2001 Translation

Part of Speech: Verb

Sounds like: GHEE-nes-theh

Translations: be, become, happen, come to pass, be made, be done, be born, arise

Notes: This word is the second person plural present middle or passive imperative form of the verb 'γίνομαι' (ginomai). It means 'be' or 'become' in a command or exhortation. It can also mean 'happen' or 'come to pass'. In the passive voice, it means 'be made' or 'be done'. It is a very common verb in Koine Greek, used to express existence, change of state, or occurrence.

Inflection: Present, Middle/Passive, Imperative, Second Person, Plural

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from a Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey similar concepts of becoming or arising.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0027

Part of Speech: Adjective

Sounds like: ah-gah-pee-TAH

Translations: beloved, dear, beloved ones, dear ones, beloved things, dear things

Notes: This word is an adjective meaning 'beloved' or 'dear'. It is used to describe someone or something that is greatly loved or cherished. It can refer to people, often in a familial or spiritual context, or to things. In the provided form, it is plural and can be used for feminine nouns (nominative or vocative) or for neuter nouns (nominative, accusative, or vocative).

Inflection: Plural, Nominative or Accusative or Vocative, Feminine or Neuter

Synonyms: ΦΙΛΟΣ, ΑΓΑΠΗΜΕΝΟΣ

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4043

Part of Speech: Verb

Sounds like: peh-ree-pah-TEH-ee-teh

Translations: walk, live, conduct yourselves, behave

Notes: This word is a verb meaning to walk, either literally or metaphorically. In a metaphorical sense, it refers to one's manner of life, conduct, or behavior. It is often used in the New Testament to describe how one should live their life in accordance with certain principles or beliefs.

Inflection: Present, Active, Imperative, Second Person Plural

Synonyms: ΠΟΛΙΤΕΥΟΜΑΙ, ΖΑΩ, ΟΔΕΥΩ

Etymology: The word is a compound of περί (peri), meaning 'around' or 'about', and πατέω (pateō), meaning 'to tread' or 'to walk'. Thus, it literally means 'to walk around' or 'to tread about'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G0026

Part of Speech: Noun

Sounds like: ah-GAH-pay

Translations: love, charity, affection, a love

Notes: This word refers to a specific kind of love, often described as unconditional, benevolent, and self-sacrificing. It is distinct from other Greek words for love like 'eros' (romantic love) or 'philia' (brotherly love). In Koine Greek, especially in the New Testament, it denotes a divine or spiritual love, often commanded or exemplified by God. It can be used in sentences to describe the love between God and humanity, between believers, or even love for one's enemies.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΙΛΙΑ, ΕΡΩΣ

Etymology: The origin of 'agape' is uncertain, but it is thought to be a pre-Greek word or derived from a root meaning 'to be fond of'. In classical Greek, it was not a prominent term for love, but it gained significant theological importance in Koine Greek, particularly in the Septuagint and the New Testament, where it was chosen to describe God's unique and unconditional love.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G5547

Part of Speech: Proper Noun

Sounds like: khree-STOS

Translations: Christ, the Anointed One, the Messiah

Notes: This is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, or the Messiah. It is primarily used as a title for Jesus, indicating his role as the divinely appointed deliverer.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Greek verb χρίω (chrio), meaning 'to anoint'. It refers to someone who has been consecrated or set apart by anointing, a practice common in ancient Israel for kings, priests, and prophets.

Part of Speech: Verb

Sounds like: eh-gah-PEH-sen

Translations: he loved, she loved, it loved

Notes: This word is the third person singular aorist active indicative form of the verb 'agapao', meaning 'to love'. It describes a completed action of loving in the past, often referring to a deep, unconditional, or benevolent love. It is used to indicate that a singular subject (he, she, or it) performed the act of loving.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ

Etymology: The word 'agapao' is of uncertain origin, but it is a common verb in ancient Greek, particularly prominent in the Septuagint and New Testament to describe divine and human love.

G3860

Part of Speech: Verb

Sounds like: pah-reh-DOH-ken

Translations: handed over, delivered, gave up, betrayed, committed, entrusted

Notes: This is a compound verb formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. It generally means to hand something over to someone, to deliver, or to give up. Depending on the context, it can also mean to betray someone, to commit something to someone's care, or to entrust. It is often used in the sense of delivering someone into custody or handing over a tradition.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G2175

Part of Speech: Noun

Sounds like: yoo-oh-DEE-as

Translations: of a sweet smell, of a fragrance, of a sweet savor, of a pleasing aroma

Notes: This word refers to a sweet smell, a pleasant aroma, or a fragrance. It is often used metaphorically in the New Testament to describe something that is pleasing or acceptable to God, like a sacrifice or an act of service. It conveys the idea of something delightful and agreeable.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΣΜΗ

Etymology: The word ΕΥΩΔΙΑ (euodia) is a compound word derived from the Greek prefix ΕΥ (eu), meaning 'good' or 'well', and ΟΖΩ (ozō), meaning 'to smell'. Thus, it literally means 'a good smell' or 'a pleasant odor'.

G4202

Part of Speech: Noun

Sounds like: por-NEE-ah

Translations: fornication, a fornication, prostitution, a prostitution, sexual immorality, a sexual immorality

Notes: This word refers to illicit sexual intercourse, often used broadly to encompass any form of sexual immorality. It can also specifically denote prostitution or harlotry. It is used in sentences to describe acts or states of sexual impurity.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΜΟΙΧΕΙΑ, ΑΣΕΛΓΕΙΑ, ΑΚΑΘΑΡΣΙΑ

Etymology: The word "ΠΟΡΝΙΑ" derives from the Greek word "πόρνη" (pornē), meaning "prostitute" or "harlot". It is related to the verb "πέρνημι" (pernēmi), meaning "to sell", implying the selling of oneself.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G167

Part of Speech: Noun

Sounds like: ah-ka-thar-SEE-ah

Translations: uncleanness, impurity, filthiness, a defilement

Notes: This word refers to a state of moral or ritual impurity, often associated with sin or defilement. It describes anything that is unclean, whether physically, ceremonially, or ethically, and is frequently used in the New Testament to denote moral depravity or spiritual corruption.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΙΑΣΜΟΣ, ΡΥΠΑΡΙΑ, ΑΣΕΒΕΙΑ

Etymology: Derived from the negative prefix 'α-' (a-, 'not') and 'καθαρός' (katharos, 'clean, pure'). It literally means 'not clean' or 'impurity'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4124

Part of Speech: Noun

Sounds like: pleh-oh-nex-EE-ah

Translations: greed, covetousness, avarice, a desire for more, a grasping spirit

Notes: This word refers to an insatiable desire for more, especially for material possessions or power, often at the expense of others. It describes a grasping, selfish spirit that is never content with what it has. It can be used in sentences to describe a person's character or a specific act driven by such a desire.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΙΛΑΡΓΥΡΙΑ, ΑΡΠΑΓΗ

Etymology: The word ΠΛΕΟΝΕΞΙΑ (pleonexia) is a compound word derived from ΠΛΕΟΝ (pleon), meaning 'more', and ΕΧΩ (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'having more' or 'desiring to have more'.

G3366

Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

G3687

Part of Speech: Verb

Sounds like: oh-no-MAH-zes-thoh

Translations: let it be named, let it be called, let it be appointed, let it be mentioned

Notes: This word is a verb in the passive voice, meaning 'to be named' or 'to be called'. It is used to command or request that something or someone be given a name or designation. It can also imply being appointed or mentioned.

Inflection: Third Person Singular, Present Tense, Imperative Mood, Passive Voice

Synonyms: ΚΑΛΕΩ, ΠΡΟΣΑΓΟΡΕΥΩ

Etymology: The word ΟΝΟΜΑΖΩ is derived from the Koine Greek word ΟΝΟΜΑ (onoma), meaning 'name'. It signifies the act of giving a name or being named.

G4241

Part of Speech: Verb

Sounds like: PREH-peh

Translations: it is fitting, it is proper, it is necessary, it ought, it becomes

Notes: This is an impersonal verb meaning 'it is fitting' or 'it is proper'. It is often used to express what is appropriate, becoming, or necessary in a given situation. It can also convey a sense of obligation or duty, indicating what 'ought' to be done.

Inflection: Third person singular, Present, Active, Indicative

Synonyms: ΔΕΙ, ΧΡΗ, ΕΥΠΡΕΠΕΣ

Etymology: The word 'πρέπω' (prepo) means 'to be conspicuous, to be eminent, to be fitting'. Its origin is uncertain, but it is related to the idea of being visible or standing out in a way that is appropriate or becoming.

G0040

Part of Speech: Adjective, Noun

Sounds like: AH-gee-oys

Translations: (to) holy, (to) holy ones, (to) saints

Notes: This word describes something or someone as holy, sacred, or set apart for God. As an adjective, it modifies a noun, indicating its sacred quality. When used as a noun, it refers to 'holy ones' or 'saints'. In the provided examples, it functions as a noun in the dative plural, indicating a group of 'holy ones' or 'saints' to or among whom an action is directed or a state exists.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ

G0150

Part of Speech: Noun

Sounds like: ais-KHRO-tays

Translations: shamefulness, obscenity, indecency, vileness

Notes: This word refers to the quality or state of being shameful, base, or morally repugnant. It describes something that is indecent, obscene, or vile in nature. It is used to denote actions, words, or characteristics that are considered morally offensive or disgraceful.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΙΣΧΥΝΗ, ΑΣΕΛΓΕΙΑ

Etymology: Derived from the adjective ΑΙΣΧΡΟΣ (AISCHROS), meaning 'shameful' or 'base'. The suffix -της (-tēs) is used to form abstract nouns denoting a quality or state.

G3473

Part of Speech: Noun

Sounds like: moh-roh-loh-GEE-ah

Translations: foolish talk, foolish speaking, a foolish talk, a foolish speaking

Notes: This is a compound noun referring to foolish or silly talk, often implying speech that is empty, nonsensical, or morally inappropriate. It describes communication that lacks wisdom or seriousness. It is typically used in contexts where such speech is discouraged or condemned.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΩΡΙΑ, ΑΙΣΧΡΟΛΟΓΙΑ

Etymology: From the Greek words μωρός (moros, meaning 'foolish' or 'dull') and λόγος (logos, meaning 'word' or 'speech'). It literally means 'foolish speech'.

G2143

Part of Speech: Noun

Sounds like: yoo-trah-PEH-leh-ah

Translations: jesting, coarse jesting, buffoonery, ribaldry, vulgarity, wittiness, pleasantry

Notes: This word refers to coarse jesting, buffoonery, or vulgarity, often implying a lack of seriousness or a tendency towards inappropriate humor. In a negative sense, it describes speech that is unedifying or morally questionable. It can also, in a more neutral or positive sense, refer to wittiness or pleasantry, but in Koine Greek, particularly in ethical contexts, it often carries a negative connotation of unwholesome or foolish talk. It is a compound word derived from 'eu' (good, well) and 'trepo' (to turn), originally meaning 'well-turned' or 'versatile', but evolving to mean 'witty' and then 'facetious' or 'vulgar'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΩΡΟΛΟΓΙΑ, ΑΙΣΧΡΟΤΗΣ

Etymology: The word ΕΥΤΡΑΠΕΛΕΙΑ is derived from the adjective ΕΥΤΡΑΠΕΛΟΣ (eutrapelos), which means 'versatile', 'witty', or 'facetious'. This adjective is a compound of ΕΥ (eu, 'good, well') and ΤΡΕΠΩ (trepo, 'to turn'). The original sense was 'easily turning' or 'versatile', which then developed into 'witty' or 'clever in turning phrases', and eventually, in a negative sense, 'given to coarse jesting' or 'buffoonery'.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G3123

Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

G2169

Part of Speech: Noun

Sounds like: yoo-kha-ris-TEE-ah

Translations: thanksgiving, gratitude, a thanksgiving, a gratitude, Eucharist

Notes: This word refers to the act of giving thanks or expressing gratitude. In a religious context, particularly within Christianity, it also refers to the sacrament of the Eucharist or Holy Communion, which is a service of thanksgiving. It is used to describe both the general feeling of thankfulness and the specific act or ritual of giving thanks.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΥΛΟΓΙΑ, ΔΟΞΑ

Etymology: The word is a compound of two Greek words: εὖ (eu), meaning 'well' or 'good', and χάρις (charis), meaning 'grace' or 'favor'. Thus, it literally means 'good grace' or 'well-graced', evolving to mean 'thanksgiving' or 'gratitude'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1492

Part of Speech: Verb

Sounds like: IS-teh

Translations: you know, know, you knew, you have known

Notes: This word is the second person plural form of the verb 'οἶδα' (oida), which means 'to know' or 'to have seen'. It can function as either an indicative verb (stating a fact, 'you know' or 'you knew') or an imperative verb (giving a command, 'know!'). It is often used to convey a state of knowledge or understanding. For example, it could be used in a sentence like 'You know the truth' or as a command 'Know this!'

Inflection: 2nd Person Plural, Present Active Indicative or Imperative

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

G1097

Part of Speech: Participle

Sounds like: gih-NOH-skon-tes

Translations: knowing, understanding, perceiving, those knowing, those understanding

Notes: This word is a present active participle derived from the verb 'to know' or 'to understand'. It describes an ongoing action of knowing or perceiving. It can function adjectivally, modifying a noun, or substantively, meaning 'those who know' or 'the ones knowing'. It implies a continuous state of awareness or comprehension.

Inflection: Present Active Participle, Nominative Plural, Masculine or Feminine

Synonyms: ΕΠΙΓΙΝΩΣΚΟΝΤΕΣ, ΣΥΝΙΕΝΤΕΣ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G4205

Part of Speech: Noun

Sounds like: POR-nos

Translations: fornicator, immoral person, a fornicator, an immoral person

Notes: This word refers to a person who engages in sexual immorality, often translated as 'fornicator' or 'immoral person'. It describes someone who commits acts of illicit sexual intercourse, outside of the bounds of marriage or accepted societal norms. It can be used to describe both men and women, though it is often used in the masculine form.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΟΙΧΟΣ, ΑΚΑΘΑΡΤΟΣ

Etymology: The word ΠΟΡΝΟΣ (pornos) comes from the verb πέρνημι (pernēmi), meaning 'to sell', particularly in the context of selling off captives or slaves. Over time, it came to be associated with selling oneself for sexual purposes, leading to its meaning of 'prostitute' or 'fornicator'.

G169

Part of Speech: Adjective

Sounds like: ah-ka-THAR-tos

Translations: unclean, impure, defiled

Notes: This adjective describes something that is ceremonially or morally impure, defiled, or unfit for use. It is often used in a religious context to refer to things or people that are not ritually clean, or in a moral sense to describe something that is morally corrupt or sinful. It is a compound word formed from the negative prefix 'A-' (meaning 'not') and 'ΚΑΘΑΡΤΟΣ' (meaning 'cleansed' or 'purified').

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΜΙΑΝΤΟΣ, ΑΚΟΙΝΩΝΗΤΟΣ

Etymology: The word ΑΚΑΘΑΡΤΟΣ is derived from the prefix 'A-' (alpha privative), meaning 'not' or 'without', combined with 'ΚΑΘΑΡΤΟΣ', which comes from 'ΚΑΘΑΙΡΩ' (kathairo), meaning 'to cleanse' or 'to purify'. Thus, it literally means 'not cleansed' or 'unpurified'.

G4123

Part of Speech: Noun

Sounds like: pleh-oh-NEK-tays

Translations: covetous person, greedy person, extortioner, a covetous person, a greedy person, an extortioner

Notes: This word refers to someone who is covetous, greedy, or an extortioner. It describes a person who desires to have more than their fair share, often at the expense of others, and can imply a person who takes advantage of others for personal gain. It is used to describe a character trait of excessive desire for possessions or wealth.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΠΑΞ, ΦΙΛΑΡΓΥΡΟΣ, ΑΔΙΚΟΣ

Etymology: This word is a compound of two Greek words: πλεῖον (pleion), meaning 'more', and ἔχω (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'one who has more' or 'one who desires more'.

G1496

Part of Speech: Noun

Sounds like: eye-DOH-loh-LAH-trays

Translations: idolater, idol worshipper, an idolater

Notes: This is a compound word formed from 'EIDOLON' (idol, image) and 'LATRES' (worshipper, servant). It refers to a person who worships idols or images, or who engages in idolatry. It describes someone who gives divine honor to anything other than the true God.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΘΝΙΚΟΣ, ΑΣΕΒΗΣ

Etymology: This word is a compound of the Koine Greek words ΕΙΔΩΛΟΝ (eidolōn), meaning 'idol' or 'image', and ΛΑΤΡΗΣ (latrēs), meaning 'worshipper' or 'servant', derived from ΛΑΤΡΕΥΩ (latreuō), 'to serve' or 'to worship'.

G2817

Part of Speech: Noun

Sounds like: klay-roh-noh-MEE-ahn

Translations: inheritance, an inheritance, heritage, a heritage, possession, a possession

Notes: This word refers to an inheritance, a heritage, or a possession. It denotes something received by lot or as a legacy, often property or a spiritual blessing. It is used in sentences to describe what is passed down or acquired.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΛΗΡΟΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ

Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) comes from the combination of κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to assign'. It refers to that which is distributed by lot or assigned as a portion.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G0932

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

G0538

Part of Speech: Verb

Sounds like: ah-pah-TAH-toh

Translations: let him deceive, he must deceive, he should deceive, let him mislead, he must mislead, he should mislead, let him trick, he must trick, he should trick

Notes: This word means to deceive, mislead, or trick someone. It is used to describe the act of causing someone to believe something that is not true, often with an intent to harm or take advantage. In the provided context, it is used in the imperative mood, instructing someone not to allow themselves or others to be deceived.

Inflection: Third Person, Singular, Present, Active, Imperative

Synonyms: ΠΛΑΝΑΩ, ΕΞΑΠΑΤΑΩ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3709

Part of Speech: Noun

Sounds like: OR-gay

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe divine anger or human anger, often implying a settled, purposeful indignation rather than a sudden outburst. It is frequently used in the context of God's righteous judgment against sin.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΡΟΞΥΣΜΟΣ

Etymology: The word 'ΟΡΓΗ' comes from the Proto-Indo-European root meaning 'to swell' or 'to be excited', suggesting an internal swelling or agitation that leads to anger.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G4830

Part of Speech: Noun, Adjective

Sounds like: soon-MEH-to-khoy

Translations: fellow partakers, joint partakers, joint heirs, partners, associates

Notes: This is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'μέτοχος' (metochos), meaning 'partaker' or 'sharer'. It refers to those who share or participate in something together with others. It is used to describe individuals who are joint participants, associates, or partners in an activity, inheritance, or experience.

Inflection: Plural, Nominative, Masculine

Synonyms: ΚΟΙΝΩΝΟΙ, ΣΥΓΚΛΗΡΟΝΟΜΟΙ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G1510

Part of Speech: Verb

Sounds like: AY-teh

Translations: you were, you are

Notes: This is the second person plural imperfect or present indicative form of the verb 'εἰμί' (eimi), meaning 'to be'. In the imperfect tense, it translates to 'you were' (referring to a past continuous state or action involving multiple people). In the present tense, it translates to 'you are' (referring to a current state or action involving multiple people). The context determines whether it refers to the present or imperfect.

Inflection: Second Person, Plural, Indicative, Present or Imperfect

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G2590

Part of Speech: Noun

Sounds like: kar-POS

Translations: fruit, a fruit, crop, produce, result, profit, deed

Notes: This word refers to the literal fruit of plants, trees, or the earth, such as a crop or produce. It can also be used metaphorically to describe the outcome or result of an action, effort, or life, often translated as 'fruit' in the sense of 'the fruit of one's labor' or 'the fruit of the Spirit'. It is a masculine noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΕΡΓΟΝ

Etymology: The word ΚΑΡΠΟΣ is of uncertain origin, possibly from a root meaning 'to pluck' or 'to gather'. It is an ancient Greek word that has been in use since classical times.

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

G0019

Part of Speech: Noun

Sounds like: ah-gah-tho-SOO-nay

Translations: goodness, kindness, benevolence, a goodness, a kindness, a benevolence

Notes: This word refers to the inherent quality of being good, righteous, or benevolent. It describes a moral excellence and a disposition to do good to others. It is often used to describe God's character or the fruit of the Spirit in believers.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΛΟΣΥΝΗ, ΧΡΗΣΤΟΤΗΣ

Etymology: Derived from the adjective 'ἀγαθός' (agathos), meaning 'good', combined with the suffix '-σύνη' (-synē), which forms abstract nouns indicating a state or quality. It signifies the state or quality of being good.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G225

Part of Speech: Noun

Sounds like: ah-LAY-thee-ah

Translations: truth, a truth

Notes: This word refers to truth, reality, or sincerity. It is often used to describe something that is factual, genuine, or in accordance with reality. It can also refer to the concept of truth as a moral or spiritual quality. For example, it might be used in a sentence to say 'the truth is in us' or 'we are of the truth'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΗΘΕΣ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ

Etymology: The word 'ΑΛΗΘΕΙΑ' comes from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lethe), meaning 'forgetfulness' or 'concealment'. Thus, it literally means 'un-forgetfulness' or 'un-concealment', implying that which is revealed or not hidden.

G1381

Part of Speech: Verb (Participle)

Sounds like: doh-kee-MAH-zon-tes

Translations: testing, proving, discerning, examining, approving, putting to the test

Notes: This word is a present active participle, meaning 'testing' or 'proving'. It describes an ongoing action of evaluating something or someone to determine its genuineness, quality, or worth. It can also imply approving something after it has been tested. It is used to describe those who are in the process of testing or discerning.

Inflection: Present, Active, Participle, Plural, Nominative or Accusative, Masculine or Neuter

Synonyms: ΠΕΙΡΑΖΩ, ΕΞΕΤΑΖΩ, ΔΙΑΚΡΙΝΩ

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G2101

Part of Speech: Adjective

Sounds like: yoo-AR-es-ton

Translations: well-pleasing, acceptable, pleasing, agreeable

Notes: This word describes something that is well-pleasing or acceptable, often in a moral or spiritual sense. It signifies something that meets with approval or favor, particularly in the sight of God. It can be used to describe actions, sacrifices, or a way of life that is agreeable to a higher standard.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΟΚΙΜΟΣ, ΚΑΛΟΣ, ΑΓΑΘΟΣ

Etymology: The word is a compound of two Greek words: εὖ (eu), meaning 'well' or 'good', and ἀρεστός (arestos), meaning 'pleasing' or 'agreeable'. Thus, it literally means 'well-pleasing'.

G1651

Part of Speech: Verb

Sounds like: eh-LENG-kheh-tai

Translations: is convicted, is reproved, is exposed, is rebuked, is called to account, is examined

Notes: This word describes the action of being convicted, reproved, or exposed. It implies a process where someone's actions or beliefs are brought to light, often with the intent of correction or demonstration of error. It can be used in contexts where someone is being examined, questioned, or shown to be wrong.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΕΠΙΤΙΜΑΩ, ΔΟΚΙΜΑΖΩ, ΕΞΕΤΑΖΩ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2928, G2927

Part of Speech: Adjective, Adverb

Sounds like: kroo-FEE

Translations: hidden, secret, a hidden thing, a secret thing, secretly, in secret, privately

Notes: This word can function as an adjective meaning 'hidden' or 'secret', describing something that is concealed from view or knowledge. It can also function as an adverb meaning 'secretly' or 'in secret', indicating that an action is performed without others knowing. When used as an adjective, it modifies a noun, while as an adverb, it modifies a verb.

Inflection: Feminine, Nominative, Singular (as adjective); Neuter, Nominative or Accusative, Plural (as adjective); Does not inflect (as adverb)

Synonyms: ΑΠΟΚΡΥΦΟΣ, ΛΑΘΡΑ

Etymology: The word ΚΡΥΦΟΣ (kruphos) comes from the verb κρύπτω (kryptō), meaning 'to hide' or 'to conceal'. It describes something that has been hidden or is in a state of being hidden.

G5259

Part of Speech: Preposition, Prefix

Sounds like: HOOP

Translations: under, by, with, from, at, through, in, of

Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.

Inflection: Does not inflect (as a preposition or prefix)

Synonyms: ΚΑΤΑ, ΕΠΙ

G0150

Part of Speech: Adjective

Sounds like: AIS-khron

Translations: shameful, disgraceful, base, vile, a shameful thing, a disgraceful thing

Notes: This word describes something that is morally reprehensible, disgraceful, or ugly in a moral sense. It is used to characterize actions, behaviors, or things that bring shame or dishonor.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΠΡΕΠΗΣ, ΑΝΗΚΕΣΤΟΣ

Etymology: The word 'αἰσχρός' (aiskhros) is derived from 'αἶσχος' (aiskhos), meaning 'shame' or 'disgrace'. It refers to that which causes shame or is associated with it.

G1651

Part of Speech: Participle

Sounds like: eh-LEHNG-kho-meh-nah

Translations: being exposed, being convicted, being reproved, things being exposed, things being convicted, things being reproved

Notes: This word is a present passive participle derived from the verb 'ΕΛΕΓΧΩ' (elegchō). It describes something that is in the process of being exposed, convicted, or reproved. It implies bringing something hidden or wrong into the light, often with the aim of correction or demonstration of truth. It can refer to actions, facts, or persons.

Inflection: Present, Passive, Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΦΑΝΕΡΟΥΜΕΝΑ, ΑΠΟΚΑΛΥΠΤΟΜΕΝΑ

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G5319

Part of Speech: Verb

Sounds like: fah-neh-ROO-tai

Translations: is made manifest, is revealed, is shown, appears, becomes visible

Notes: This word is a verb meaning 'to be made manifest,' 'to be revealed,' or 'to appear.' It describes something that becomes visible or known, often implying a disclosure or a showing forth of something previously hidden or unclear. It is used to indicate that something is being brought into the light or made evident.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΔΕΙΧΝΥΤΑΙ, ΓΙΝΕΤΑΙ ΦΑΝΕΡΟΝ, ΕΜΦΑΝΙΖΕΤΑΙ

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G5319

Part of Speech: Participle

Sounds like: fah-neh-ROO-meh-noh

Translations: being made manifest, being revealed, being shown, being made visible, being brought to light

Notes: This word is a present passive participle derived from the verb ΦΑΝΕΡΟΩ (phaneroō), meaning 'to make manifest, reveal, show, or make visible'. As a participle, it functions like an adjective or adverb, describing something that is in the process of being revealed or made clear. It indicates an ongoing action where something is being brought into the open or becoming evident. For example, it could be used to describe truth being revealed or a hidden thing becoming known.

Inflection: Singular, Nominative or Accusative, Neuter, Present, Passive

Synonyms: ΑΠΟΚΑΛΥΠΤΟΜΕΝΟ, ΔΗΛΟΥΜΕΝΟ

G1352

Part of Speech: Conjunction

Sounds like: DEE-oh

Translations: therefore, wherefore, for this reason, on account of which

Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.

Inflection: Does not inflect

Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ

Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.

G3003

Part of Speech: Noun

Sounds like: LEH-gee

Translations: Legion, a legion

Notes: This word is a Latin loanword, 'legio', meaning a legion, which was a large unit of the Roman army, typically comprising several thousand soldiers. In the New Testament, it is notably used metaphorically to describe a large number of demons, as seen in the story of the Gerasene demoniac where the demons identify themselves as 'Legion' because they are many. It signifies a vast, organized multitude.

Inflection: Singular, Nominative or Vocative, Feminine

Synonyms: ΠΛΗΘΟΣ, ΣΤΡΑΤΕΥΜΑ

G1453

Part of Speech: Verb

Sounds like: eh-GHEE-reh

Translations: raise, awaken, rouse, wake up, arise, stand up, get up

Notes: This word is a form of the verb 'egeiro', meaning to raise, awaken, or rouse. It can be used transitively (to raise someone or something) or intransitively (to rise or awaken oneself). In the provided context, 'ΕΓΙΡΕ' appears to be an imperative, commanding someone to 'arise' or 'wake up'. It is often used in the New Testament in the context of resurrection from the dead or waking from sleep.

Inflection: Present, Active, Imperative, 2nd Person Singular

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΕΓΕΙΡΩ, ΔΙΕΓΕΙΡΩ

Etymology: The verb 'egeiro' is of uncertain origin, possibly from a root meaning 'to rouse' or 'to stir up'.

G0450

Part of Speech: Verb

Sounds like: ah-NAH-stah

Translations: having stood up, having risen, having caused to rise, having raised up, having appeared

Notes: This word is an aorist active participle form of the verb 'anistemi', meaning 'to stand up' or 'to rise'. It describes an action that has already occurred, indicating someone or something that has completed the act of rising or being raised. It can refer to physical rising, resurrection, or the appearance of a person or thing.

Inflection: Aorist, Active, Participle, Nominative, Singular, Feminine

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G2017

Part of Speech: Noun

Sounds like: eh-pee-FOW-see

Translations: manifestation, appearing, a manifestation, an appearing

Notes: This word refers to a shining forth, an appearance, or a manifestation. It describes the act of something becoming visible or clear, often implying a sudden or striking revelation. It is used to denote the visible appearance of a divine being or a significant event.

Inflection: Singular, Dative, Feminine

Synonyms: ΕΠΙΦΑΝΕΙΑ, ΦΑΝΕΡΩΣΙΣ

Etymology: The word derives from the verb ΕΠΙΦΑΥΣΚΩ (epiphausko), meaning 'to shine upon' or 'to give light to', which itself comes from ΕΠΙ (epi, 'upon') and ΦΑΥΣΚΩ (phausko, 'to shine').

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G0991

Part of Speech: Verb

Sounds like: BLEH-peh-teh

Translations: you see, you look, you perceive, you behold, you beware, see!, look!, behold!, beware!

Notes: This word is an inflected form of the verb 'βλέπω' (blepō), meaning 'to see' or 'to look'. It can be used in various contexts, from physical sight to mental perception or understanding. It can also function as an imperative, meaning 'see!' or 'look!', often used to draw attention or to warn, in which case it can be translated as 'beware!'.

Inflection: Second Person, Plural, Present, Active, Indicative or Imperative

Synonyms: ΟΡΑΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ

G0199

Part of Speech: Adverb

Sounds like: ah-kree-BOHSS

Translations: accurately, exactly, precisely, strictly, carefully, diligently

Notes: This word is an adverb meaning 'accurately,' 'exactly,' or 'precisely.' It describes an action performed with great care, thoroughness, or strict adherence to a standard. It can also convey the sense of 'diligently' or 'carefully.' For example, one might 'accurately' measure something or 'carefully' observe a situation.

Inflection: Does not inflect

Synonyms: ΑΚΡΙΒΩΣΤΕΡΟΝ, ΕΞΑΚΡΙΒΩΣ

Etymology: Derived from the adjective ΑΚΡΙΒΗΣ (akribes), meaning 'exact,' 'precise,' or 'accurate.' The suffix -ΩΣ (-os) is commonly used to form adverbs from adjectives in Koine Greek.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOY

Translations: brothers, fellow believers, countrymen, kinsmen

Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ

G0078

Part of Speech: Adjective

Sounds like: ah-SOH-foy

Translations: foolish, unwise, without wisdom, senseless

Notes: This word describes someone who lacks wisdom or understanding. It is a compound word formed from the alpha privative (meaning 'not' or 'without') and the word 'sophos' (wise). Therefore, it literally means 'not wise' or 'without wisdom'. It is used to characterize individuals or actions that are senseless or imprudent.

Inflection: Plural, Nominative or Vocative, Masculine or Feminine

Synonyms: ΑΝΟΗΤΟΙ, ΑΦΡΟΝΕΣ

Etymology: The word is derived from the alpha privative (ἀ-) meaning 'not' or 'without', combined with the adjective σοφός (sophos), meaning 'wise'. It describes the absence of wisdom.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G1805

Part of Speech: Verb (Participle)

Sounds like: eks-ah-go-RAH-zoh-meh-noy

Translations: redeeming, buying up, buying out, ransoming

Notes: This word is a participle derived from the verb 'exagorazo', which means to buy out, redeem, or ransom. It implies buying something out of the marketplace or from a state of bondage, often with the idea of setting free or making full use of. In the provided context, it refers to 'redeeming the time' or 'making the most of the opportunity', suggesting a wise and intentional use of available time or circumstances.

Inflection: Present, Middle/Passive Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΛΥΤΡΟΩ, ΑΓΟΡΑΖΩ

G2540

Part of Speech: Noun

Sounds like: kai-RON

Translations: time, a time, season, a season, opportune time, a opportune time, proper time, a proper time

Notes: This word refers to a specific, appointed, or opportune time, a critical moment, or a season, rather than general chronological time (which is 'χρόνος'). It often implies a qualitative aspect of time, emphasizing the right or fitting moment for something. In the provided examples, it is used in the accusative case, indicating the object of an action or a duration.

Inflection: Singular, Accusative, Masculine

Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΠΟΧΗ

Etymology: The etymology of 'καιρός' is uncertain, but it is thought to be related to the idea of 'fitting' or 'proper'.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G1096

Part of Speech: Verb

Sounds like: GHEE-nes-theh

Translations: be, become, come to pass, happen, arise, be made, be done

Notes: This verb means 'to be,' 'to become,' 'to come into existence,' or 'to happen.' It is often used to describe a change of state or a process, rather than a static condition. It can also mean 'to be made' or 'to be done' when used in the passive voice. In the imperative mood, as in 'ΓΙΝΕΣΘΕ', it functions as a command or exhortation, telling someone to 'be' or 'become' something.

Inflection: Present, Middle/Passive, Imperative, 2nd Person, Plural

Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΘΗΜΙ

G4920

Part of Speech: Verb

Sounds like: soon-ee-EH-teh

Translations: you understand, you perceive, you comprehend, understand!, perceive!, comprehend!

Notes: This word means to understand, perceive, or comprehend. It implies putting things together mentally to grasp a concept or meaning. It is often used in contexts where someone is urged to grasp the significance of something being said or done, or to indicate a lack of understanding. It is a compound word formed from the preposition ΣΥΝ (together with) and the verb ΙΗΜΙ (to send, to put), literally meaning 'to send together' or 'to put together in the mind'.

Inflection: Present, Active, Indicative or Imperative, 2nd Person, Plural

Synonyms: ΝΟΕΩ, ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ

G5427

Part of Speech: Noun

Sounds like: froh-NEE-mah

Translations: mind, a mind, way of thinking, an attitude, purpose, a purpose, thought, a thought, disposition, a disposition

Notes: This word refers to the way one thinks, their mindset, attitude, or disposition. It can also denote a specific thought or purpose. It describes the inner workings of a person's mind, encompassing their intentions, feelings, and moral outlook. It is often used to describe a person's character or their general approach to life.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΝΟΥΣ, ΔΙΑΝΟΙΑ, ΛΟΓΙΣΜΟΣ

Etymology: The word ΦΡΟΝΗΜΑ is derived from the verb ΦΡΟΝΕΩ (phroneō), meaning 'to think, to have understanding, to be minded'. It is related to ΦΡΗΝ (phrēn), which originally referred to the diaphragm, then metaphorically to the seat of thought and emotion.

G2307

Part of Speech: Noun

Sounds like: the-LEE-mah

Translations: will, desire, purpose, a will, a desire, a purpose

Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ

Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G0810

Part of Speech: Noun

Sounds like: ah-so-TEE-ah

Translations: prodigality, wastefulness, debauchery, dissipation, riotous living, a riot

Notes: This noun refers to a dissolute, extravagant, and wasteful lifestyle, often associated with reckless spending and immoral behavior. It describes a lack of self-control and a tendency towards excessive indulgence, leading to ruin or squandering of resources. It implies a life lived without thought for the future or for moral boundaries.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΣΕΛΓΕΙΑ, ΚΩΜΟΣ

Etymology: From the Greek word 'asotos' (ἄσωτος), meaning 'unsaved', 'lost', or 'prodigal', which is derived from 'a' (ἀ-, negative prefix) and 'sozo' (σῴζω), meaning 'to save'. Thus, it literally means 'unsavable' or 'beyond saving', referring to one who is wasteful to the point of ruin.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah-tee

Translations: (to) Spirit, (to) spirit, (to) wind, (to) breath

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙ (PNEUMATI), the dative singular form of ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. As a dative case, it indicates the indirect object of an action, or the means/instrument by which something is done, often translated with 'to' or 'by/in' depending on context.

Inflection: Singular, Dative, Neuter

Synonyms: ΠΝΟΗ, ΑΝΕΜΟΣ

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

G2532

Part of Speech: Conjunction

Sounds like: KAH

Translations: and, also, even, but, then, indeed, moreover

Notes: This word is almost certainly a misspelling or a shortened form of the common Koine Greek conjunction ΚΑΙ (kai), which means 'and'. It is used to connect words, phrases, clauses, or sentences, indicating addition, sequence, or contrast. It can also emphasize a preceding word, translating as 'even' or 'also'. In some contexts, it can introduce a new thought or a consequence, similar to 'then' or 'indeed'.

Inflection: Does not inflect

Synonyms: ΔΕ, ΤΕ

Etymology: The word ΚΑΙ (kai), from which ΚΑ is likely derived, comes from Proto-Indo-European. It is an ancient particle used to connect elements.

G4152

Part of Speech: Adjective

Sounds like: pneh-oo-mah-tee-KAIS

Translations: spiritual, of the Spirit, relating to the Spirit, spiritual things

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙΚΑΙΣ (pneumatikais), meaning 'spiritual' or 'relating to the Spirit'. It describes something that pertains to the spirit, whether the human spirit or the Holy Spirit. It is often used to describe spiritual gifts, spiritual understanding, or spiritual matters. In this form, it is typically used to modify feminine plural nouns in the dative case.

Inflection: Plural, Dative, Feminine

Synonyms: ΨΥΧΙΚΟΣ, ΣΩΜΑΤΙΚΟΣ

Etymology: From ΠΝΕΥΜΑ (PNEUMA), meaning 'spirit', and the suffix -ΙΚΟΣ (-IKOS), forming an adjective meaning 'pertaining to' or 'of the nature of'.

G0001

Part of Speech: Participle

Sounds like: ah-DON-tes

Translations: singing, chanting, praising

Notes: This word is a present active participle, meaning 'singing' or 'chanting'. It describes an action that is currently happening or ongoing. It can function as an adjective, modifying a noun (e.g., 'the singing men'), or as a verb, indicating an action performed by the subject of the sentence (e.g., 'they were singing').

Inflection: Plural, Nominative, Masculine

Synonyms: ΥΜΝΟΥΝΤΕΣ, ΨΑΛΛΟΝΤΕΣ

Etymology: The word derives from the ancient Greek verb ᾄδω (adō), meaning 'to sing' or 'to chant'. Its origin can be traced back to Proto-Indo-European roots related to sound or voice.

G5567

Part of Speech: Verb (Participle)

Sounds like: psal-LON-tes

Translations: singing praises, making melody, playing an instrument, singing, making music

Notes: This word is a participle derived from the verb 'psallo', meaning to sing praises, make melody, or play a stringed instrument. It often implies a joyful or worshipful act of making music, whether vocally or instrumentally. As a participle, it describes an ongoing action, often translated as 'singing' or 'making music'.

Inflection: Present, Active, Participle, Nominative, Plural, Masculine or Neuter

Synonyms: ΥΜΝΟΥΝΤΕΣ, ΑΔΟΝΤΕΣ

G2588

Part of Speech: Noun

Sounds like: kar-DEE-ais

Translations: (to) hearts, (in) hearts, (with) hearts

Notes: This word is the dative plural form of 'ΚΑΡΔΙΑ' (kardia), meaning 'heart'. In Koine Greek, 'heart' refers not only to the physical organ but also, more commonly, to the inner person, encompassing thoughts, emotions, will, and moral character. As a dative plural, it indicates the indirect object of an action, often translated with prepositions like 'to', 'in', or 'with', depending on the context.

Inflection: Plural, Dative, Feminine

Synonyms: ΨΥΧΑΙΣ, ΝΟΟΙΣ

G5293

Part of Speech: Verb, Participle

Sounds like: hoo-po-TAS-so-meh-noy

Translations: submitting, being subject, obeying, being obedient

Notes: This word is a compound verb, formed from 'ὑπό' (under) and 'τάσσω' (to arrange, to order). It means to place oneself under the authority or command of another, to submit, or to be obedient. It implies a voluntary act of submission or a state of being subject to someone or something. It is often used in contexts of social or spiritual hierarchy.

Inflection: Present, Middle/Passive Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΠΕΙΘΑΡΧΕΩ, ΥΠΑΚΟΥΩ

Etymology: From Ancient Greek ὑπό (hypó, “under”) + τάσσω (tássō, “to arrange, to order”).

G5401

Part of Speech: Noun

Sounds like: PHOH-boh

Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread

Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.

Inflection: Dative, Singular, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ

Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.

G2398

Part of Speech: Adjective

Sounds like: EE-dee-oys

Translations: their own, his own, her own, its own, my own, your own, our own, to their own, to his own, to her own, to its own, to my own, to your own, to our own

Notes: This word is an adjective meaning 'one's own' or 'private'. It is used to emphasize possession or belonging to a specific individual or group, often implying a personal or private connection. It can be used with various nouns to indicate that something belongs to the subject of the sentence.

Inflection: Plural, Dative, Masculine, Feminine, or Neuter

Synonyms: ΑΥΤΩΝ, ΕΑΥΤΩΝ

G5293

Part of Speech: Verb

Sounds like: hoo-po-TAS-ses-thoh-san

Translations: let them be subject, let them submit, let them obey

Notes: This word means to be subject to, to submit oneself, or to obey. It implies a voluntary or involuntary arrangement of being placed under the authority or control of another. It is often used in contexts of social order, military discipline, or spiritual submission.

Inflection: Third Person Plural, Present, Imperative, Middle/Passive Voice

Synonyms: ΠΕΙΘΑΡΧΕΩ, ΥΠΑΚΟΥΩ

Etymology: From Ancient Greek ὑπό (hypó, “under”) + τάσσω (tássō, “to arrange, to order”).

G2776

Part of Speech: Noun

Sounds like: keh-fah-LEE

Translations: head, a head, chief, ruler, source, summit

Notes: This word primarily refers to the physical head of a body. Metaphorically, it can signify a person in authority or a leader, the origin or source of something, or the culmination or summit of a thing. It is used in various contexts to denote both literal and figurative meanings.

Inflection: Nominative, Singular, Feminine

Synonyms: ΑΡΧΗΓΟΣ, ΚΟΡΥΦΗ

Etymology: From Proto-Indo-European, meaning 'head'. It is related to words for 'head' in other Indo-European languages.

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-as

Translations: of the church, of an assembly, of the congregation, churches, assemblies, congregations

Notes: This word refers to a gathering of people, an assembly, or a congregation. In the New Testament, it often refers to the Christian church, either a local gathering of believers or the universal body of believers. It can also refer to a secular assembly or a mob. The form 'ΕΚΚΛΗΣΙΑΣ' can be either the genitive singular (indicating possession or origin, 'of the church') or the accusative plural (indicating the direct object, 'churches').

Inflection: Singular, Genitive or Plural, Accusative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΣΥΝΟΔΟΣ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-ah

Translations: assembly, congregation, church, an assembly, a congregation, a church

Notes: This word refers to an assembly of citizens summoned for a specific purpose, often for public deliberation or religious gathering. In the New Testament, it primarily denotes the Christian community, either a local congregation or the universal body of believers. It is a compound word derived from 'ek' (out of) and 'kaleo' (to call), literally meaning 'a calling out' or 'those called out'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΧΛΟΣ, ΠΛΗΘΟΣ

Etymology: The word ΕΚΚΛΗΣΙΑ is derived from the Greek preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΛΕΩ (kaleo), meaning 'to call'. It originally referred to a formal assembly of citizens in ancient Greek city-states, summoned by a herald.

G5293

Part of Speech: Verb

Sounds like: hoo-po-TAS-seh-tai

Translations: is subject, is submissive, is obedient, is put in subjection

Notes: This is a compound verb formed from 'ὑπό' (hypo, meaning 'under') and 'τάσσω' (tassō, meaning 'to arrange' or 'to order'). It means to be placed under, to be subject to, or to be in submission to someone or something. It describes a state of being arranged or ordered beneath another, often implying obedience or subordination.

Inflection: 3rd Person, Singular, Present, Indicative, Passive

Synonyms: ΠΕΙΘΑΡΧΕΩ, ΥΠΑΚΟΥΩ

Etymology: The word is a compound of the preposition ΥΠΟ (hypo), meaning 'under' or 'beneath', and the verb ΤΑΣΣΩ (tassō), meaning 'to arrange', 'to order', or 'to appoint'. The combination signifies arranging oneself or being arranged under an authority or order.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

Part of Speech: Verb

Sounds like: ah-gah-PAH-teh

Translations: love, you love, you all love

Notes: This word means 'to love' or 'you all love'. It refers to a deep, unconditional, and often sacrificial love, distinct from other forms of love like brotherly affection or romantic desire. It is frequently used in the New Testament to describe God's love for humanity and the love believers should have for God and for one another. It is a command or an indicative statement depending on context.

Inflection: Present, Active, Indicative or Imperative, Second Person Plural

Synonyms: ΦΙΛΕΩ, ΣΤΕΡΓΩ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2511

Part of Speech: Verb, Participle

Sounds like: kah-thah-REE-sas

Translations: having cleansed, having purified, having made clean

Notes: This word is an aorist active participle, meaning 'having cleansed' or 'having purified'. It describes an action that has been completed prior to the main verb of the sentence. It can function adjectivally, modifying a noun, or adverbially, indicating the circumstances or cause of the main action. For example, 'having cleansed the temple, he left' or 'he, having purified himself, entered'.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΑΓΝΙΣΑΣ, ΕΚΚΑΘΑΡΙΣΑΣ

G3936

Part of Speech: Verb

Sounds like: pah-rah-STAY-see

Translations: he may present, he may stand by, he may offer, he may show

Notes: This is a verb meaning 'to present,' 'to stand by,' 'to offer,' or 'to show.' It is used to describe the act of bringing something or someone forward, often for a specific purpose or before an audience. It can also mean to assist or to make oneself available.

Inflection: Third Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΔΕΙΞΗ, ΠΡΟΣΑΓΑΓΗ

Etymology: The word ΠΑΡΙΣΤΗΜΙ is a compound word formed from the preposition ΠΑΡΑ (PARA), meaning 'beside' or 'alongside,' and the verb ΙΣΤΗΜΙ (HISTĒMI), meaning 'to stand' or 'to cause to stand.' Thus, it literally means 'to stand beside' or 'to cause to stand beside,' which evolved into meanings like 'to present' or 'to offer.'

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOH

Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1741

Part of Speech: Adjective

Sounds like: EN-dox-oh

Translations: glorious, splendid, honorable, renowned, a glorious one, an honorable one

Notes: This word describes something or someone as being full of glory, honor, or splendor. It can refer to something magnificent or someone highly esteemed. It is often used to describe God or divine things, emphasizing their inherent glory and majesty.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΝΤΙΜΟΣ, ΕΠΙΣΗΜΟΣ, ΛΑΜΠΡΟΣ

Etymology: The word is a compound of 'εν' (en), meaning 'in', and 'δοξα' (doxa), meaning 'glory' or 'opinion'. Thus, it literally means 'in glory' or 'having glory'.

G2192

Part of Speech: Verb, Participle

Sounds like: ekh-OO-san

Translations: having, holding, possessing, holding fast, having in possession, being in possession of, being able to, being capable of, being in a certain condition, being in a certain state, being affected by, being occupied with, being engaged in

Notes: This word is a form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like an adjective while retaining verbal qualities. It describes something or someone that is in the act of having, holding, or possessing. It can also indicate a state or condition, such as 'being able to' or 'being in a certain state'. The meaning can vary slightly depending on the context, often implying possession, capability, or a current condition.

Inflection: Singular, Accusative, Feminine, Present, Active, Participle

Synonyms: ΚΕΚΤΗΜΕΝΗΝ, ΚΑΤΕΧΟΥΣΑΝ, ΛΑΜΒΑΝΟΥΣΑΝ

Etymology: The word 'ἔχω' (echō) comes from Proto-Indo-European. It is a fundamental verb in Greek, indicating possession or state, and has cognates in many other Indo-European languages.

G4696

Part of Speech: Noun

Sounds like: SPEE-lon

Translations: spot, a spot, blemish, a blemish, stain, a stain

Notes: This word refers to a spot, blemish, or stain, often implying a moral or spiritual defect. It is used to describe something that mars or defiles. In a sentence, it would function as a direct object or the object of a preposition, indicating the thing that is spotted or blemished.

Inflection: Singular, Accusative, Masculine

Synonyms: ΜΩΜΟΣ, ΚΗΛΙΣ

Etymology: The word ΣΠΙΛΟΣ is of uncertain origin, possibly related to a root meaning 'to soil' or 'to defile'.

G0040

Part of Speech: Adjective, Noun

Sounds like: ah-GEE-ah

Translations: holy, sacred, a holy one, a holy thing

Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.

G299

Part of Speech: Adjective

Sounds like: ah-MOH-mos

Translations: blameless, without blemish, faultless, unblemished

Notes: This adjective describes something or someone as being without fault, defect, or blemish, often used in a moral or spiritual sense to denote purity or integrity. It can refer to a person's character or to an offering that is perfect and acceptable.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΜΕΜΠΤΟΣ, ΑΚΑΚΟΣ

Etymology: From the negative prefix 'α-' (alpha privative, meaning 'not') and 'μωμος' (momos), meaning 'blemish' or 'fault'. Thus, it literally means 'without blemish'.

G3784

Part of Speech: Verb

Sounds like: oh-fei-LOO-sin

Translations: they owe, they are indebted, they are obliged, they ought, they must

Notes: This word is a verb indicating a state of owing, being indebted, or being under an obligation. It can also express a moral necessity, meaning 'ought' or 'must'. It is used to describe what people are bound to do, either financially, morally, or legally. This form is the third person plural, indicating that 'they' are the ones who owe or are obliged.

Inflection: Present, Indicative, Active, Third Person Plural

Synonyms: ΔΕΙ, ΧΡΗ

Etymology: The word ὀφείλω (opheilō) is of uncertain origin, possibly related to a root meaning 'to bind' or 'to be under obligation'.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

Part of Speech: Verb

Sounds like: ah-gah-PAH

Translations: loves, he loves, she loves, it loves, love! (you singular)

Notes: This word means 'to love' and refers to a deep, often unconditional, affection or benevolent regard. In Koine Greek, it frequently denotes a divine or selfless love, distinct from other forms of love. It can be used to describe God's love for humanity, or the love commanded among believers. Depending on context, it can function as an indicative statement (someone loves) or a command (love!).

Inflection: Present Active Indicative, 3rd Person Singular; or Present Active Imperative, 2nd Person Singular

Synonyms: ΦΙΛΕΩ, ΕΡΑΩ

Etymology: The origin of this word is uncertain, but it is believed to be pre-Greek or of unknown derivation. It is not clearly related to other Indo-European roots.

G3762

Part of Speech: Adjective, Pronoun

Sounds like: oo-DEES

Translations: no one, nobody, nothing, none, not even one

Notes: This word is a compound word formed from the negative particle 'οὐ' (ou, meaning 'not') and 'εἷς' (heis, meaning 'one'). It functions as an adjective or pronoun, meaning 'no one', 'nobody', 'nothing', or 'not even one'. It is used to express absolute negation or absence. For example, it can be used in a sentence like 'There is no one here' or 'He said nothing'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and ΕΙΣ (heis, 'one'). It literally means 'not one'.

G3404

Part of Speech: Verb

Sounds like: eh-MEE-see-sen

Translations: he hated, she hated, it hated

Notes: This word is the third person singular aorist active indicative form of the verb 'miseō', meaning 'to hate'. It describes a completed action of hating in the past, performed by a singular subject (he, she, or it). It is used to express a strong aversion or animosity towards someone or something.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΑΠΟΣΤΥΓΕΩ, ΕΧΘΡΑΙΝΩ

Etymology: The word 'miseō' (ΜΙΣΕΩ) is of uncertain origin, possibly related to 'misos' (μῖσος), meaning 'hatred'.

G1625

Part of Speech: Verb

Sounds like: ek-TREH-fei

Translations: nourishes, brings up, rears, feeds, cherishes, fosters

Notes: This verb means to nourish, bring up, or rear, often implying careful and sustained provision of sustenance and care. It can also mean to cherish or foster, indicating a warm and protective relationship. It is used to describe the act of providing for someone's physical and developmental needs, much like a parent cares for a child, or to describe the care given to one's own body.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΤΡΕΦΩ, ΘΑΛΠΩ

Etymology: The word ΕΚΤΡΕΦΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΤΡΕΦΩ (trephō), meaning 'to nourish' or 'to rear'. Thus, it literally means 'to nourish out' or 'to bring up from childhood'.

G0473

Part of Speech: Preposition

Sounds like: AN-tee

Translations: instead of, for, in place of, in return for, opposite, in front of

Notes: This word is a preposition that typically takes the genitive case. It signifies substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, indicating a replacement. It can also mean 'for' or 'in return for' something, implying an exchange. In some contexts, it can denote 'opposite' or 'in front of' a location or person.

Inflection: Does not inflect

Synonyms: ΥΠΕΡ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is related to English 'and' and 'anti-'.

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G4347

Part of Speech: Verb

Sounds like: pros-kol-lay-THEE-seh-tai

Translations: will be joined, will cleave, will cling, will adhere

Notes: This word means 'will be joined to' or 'will cleave to'. It is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb κολλάω (kollao), meaning 'to glue' or 'to join'. It describes a strong, permanent attachment or union, often used in the context of marriage or close relationships, indicating a deep bond or adherence.

Inflection: Future, Passive, Indicative, 3rd Person Singular

Synonyms: ΚΟΛΛΑΩ, ΣΥΝΔΕΩ, ΕΝΟΩ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3392

Part of Speech: Verb

Sounds like: mee-AH-n

Translations: to defile, to pollute, to contaminate, to stain

Notes: This word describes the act of making something unclean, impure, or unholy. It can refer to physical defilement, such as staining or polluting, or to moral and spiritual defilement, such as corrupting or profaning. It is often used in a religious context to describe ritual impurity or sin.

Inflection: Aorist, Active, Infinitive

Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ, ΒΕΒΗΛΟΩ

Etymology: The word 'μιαίνω' (miainō) is of uncertain origin, possibly pre-Greek. It is related to the concept of defilement and impurity.

G3466

Part of Speech: Noun

Sounds like: moo-STAY-ree-on

Translations: mystery, a mystery, secret, a secret

Notes: This word refers to something hidden or secret, which is not yet revealed or understood. In a religious context, it often refers to a divine truth or purpose that is revealed only to those who are initiated or enlightened. It can also refer to a secret rite or doctrine.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΠΟΚΡΥΦΟΝ, ΚΡΥΠΤΟΝ, ΑΠΟΚΑΛΥΨΙΣ

Etymology: The word ΜΥΣΤΗΡΙΟΝ comes from the Greek verb μύω (myō), meaning 'to close the eyes or mouth', referring to the secrecy or silence associated with mysteries or secret rites. It is related to the 'mysteries' of ancient Greek religions.

G3173

Part of Speech: Adjective

Sounds like: MEH-gah

Translations: great, large, mighty, important, a great, a large

Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

Part of Speech: Verb

Sounds like: ah-gah-PAH-toh

Translations: let him love, he must love, he should love, let her love, she must love, she should love, let it love, it must love, it should love

Notes: This word is a verb meaning 'to love' or 'to have affection for'. It is used as an imperative, expressing a command or exhortation for someone to love. It can refer to divine love, brotherly love, or love for one's spouse or neighbor. It is often used in ethical or moral contexts, urging individuals to demonstrate love as a fundamental virtue. The form 'ΑΓΑΠΑΤΩ' specifically indicates a command directed at a third person singular subject (he, she, or it).

Inflection: Third Person Singular, Present Active Imperative

Synonyms: ΦΙΛΕΩ, ΕΡΩ

Etymology: The word 'ΑΓΑΠΑΩ' is of uncertain origin, possibly pre-Greek. It is distinct from other Greek words for love, such as 'φιλέω' (phileo), which denotes brotherly affection, and 'ἔρως' (eros), which refers to passionate or romantic love. 'Αγαπάω' often carries a sense of benevolent, selfless, or divine love in Koine Greek.

G5399