Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms of Solomon / Chapter 13
Psalms of Solomon, Chapter 13
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G4672
Open in Concordance
Part of Speech: Proper Noun
Sounds like: sah-loh-MOHN
Translations: Solomon
Notes: This is the name of King Solomon, the son of David and Bathsheba, who succeeded his father as king of Israel. He is renowned for his wisdom, wealth, and the construction of the First Temple in Jerusalem. The word is used to refer specifically to this historical figure.
Inflection: Singular, Dative, Masculine
Etymology: The Greek name Σαλωμών (Salōmōn) is a transliteration of the Hebrew name שְׁלֹמֹה (Shelomoh), which is derived from the Hebrew root שָׁלֹם (shalom), meaning 'peace'. Thus, Solomon's name is often interpreted as 'peaceful' or 'man of peace'.
G5568
Open in Concordance
Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G3874
Open in Concordance
Part of Speech: Noun
Sounds like: pa-ra-KLEE-sis
Translations: comfort, a comfort, encouragement, an encouragement, exhortation, an exhortation, consolation, a consolation, appeal, an appeal
Notes: This word refers to the act of calling someone alongside, often for the purpose of providing comfort, encouragement, or instruction. It can also mean an appeal or a plea. It is a compound word derived from 'παρά' (para), meaning 'beside' or 'alongside', and 'καλέω' (kaleō), meaning 'to call'. Depending on the context, it can signify a variety of supportive actions, from offering solace to urging someone to action.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΑΡΑΜΥΘΙΑ, ΠΑΡΗΓΟΡΙΑ
Etymology: The word is derived from the Greek preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'καλέω' (kaleō), meaning 'to call'. It literally means 'a calling alongside'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1342
Open in Concordance
Part of Speech: Adjective
Sounds like: dee-KAH-ee-ohn
Translations: of the righteous, of the just, of the upright
Notes: This word is an adjective meaning 'righteous' or 'just'. In this form, it is the genitive plural, meaning 'of the righteous ones' or 'of the just people'. It is used to describe a quality of a group of people, indicating that something belongs to them or is associated with them.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G1188
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: dex-ee-AH
Translations: right, right hand, a right hand, (of) the right hand, (to) the right hand
Notes: This word refers to the right side or the right hand. As an adjective, it describes something as being on the right. As a noun, it refers to the right hand or the right side itself. It is often used metaphorically to denote a place of honor, power, or authority, as in 'sitting at the right hand of God'.
Inflection: Singular, Nominative, Feminine; Singular, Accusative, Feminine; Singular, Genitive, Feminine; Singular, Dative, Feminine
Etymology: From Proto-Indo-European *deḱs- (right). It is related to Latin dexter and English 'dexterous'.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G4625
Open in Concordance
Part of Speech: Verb
Sounds like: es-ke-PA-sen
Translations: covered, sheltered, protected
Notes: This word is the third person singular aorist active indicative form of the verb 'σκεπάζω', meaning 'to cover' or 'to shelter'. It describes an action that was completed in the past by a single subject. It can be used in sentences to indicate that someone or something provided a covering or protection.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΚΑΛΥΠΤΩ, ΠΕΡΙΒΑΛΛΩ
Etymology: The verb 'σκεπάζω' derives from 'σκέπω', which means 'to cover' or 'to protect'. It is related to the noun 'σκέπη' (skepē), meaning 'a covering' or 'shelter'.
G1691
Open in Concordance
Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G5339
Open in Concordance
Part of Speech: Verb
Sounds like: eh-FEI-sah-toh
Translations: he spared, he had pity on, he refrained from, he withheld
Notes: The word ἘΦΕΙΣΑΤΟ is the third person singular aorist indicative middle/passive form of the verb φείδομαι. It means 'to spare,' 'to have pity on,' or 'to refrain from.' It is often used to describe an action where someone shows mercy or holds back from harming or punishing another, or refrains from doing something. For example, 'he spared the people' or 'he did not refrain from.'
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΕΛΕΩ, ΟΙΚΤΕΙΡΩ
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1023
Open in Concordance
Part of Speech: Noun
Sounds like: bra-KHEE-ohn
Translations: arm, a arm, strength, power
Notes: This word refers to the physical arm, from the shoulder to the hand. Metaphorically, it can also represent strength, power, or might, especially when referring to the 'arm of the Lord' in a biblical context, signifying divine power or intervention.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: The word 'brachion' comes from the Proto-Indo-European root meaning 'short'. It is related to words referring to the upper arm or the forearm.
G4982
Open in Concordance
Part of Speech: Verb
Sounds like: eh-SOH-sen
Translations: he saved, she saved, it saved
Notes: This word means 'he/she/it saved' or 'he/she/it rescued'. It describes an action of saving or delivering that occurred in the past. It is often used in contexts of physical deliverance from danger, illness, or death, but can also refer to spiritual salvation.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G4501
Open in Concordance
Part of Speech: Noun
Sounds like: rom-FAY-ahs
Translations: of a sword, of a dagger, of a spear, of a javelin, of a saber
Notes: This word refers to a large sword, often a broadsword, or a similar weapon like a dagger, spear, or javelin. It is used to describe a weapon that pierces or cuts, often with a sense of judgment or destruction. In the provided examples, it is used in contexts of warfare and injury.
Inflection: Singular, Genitive, Feminine
Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ
G1279
Open in Concordance
Part of Speech: Participle
Sounds like: dee-ah-por-yoo-OH-men-ees
Translations: of passing through, of going through, of journeying through
Notes: This word is a compound participle, formed from the preposition διά (dia), meaning 'through' or 'across', and the verb πορεύομαι (poreuomai), meaning 'to go' or 'to journey'. Therefore, it means 'passing through' or 'going through'. It describes something that is in the process of moving from one point to another, often implying a journey or passage.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΔΕΥΟΝΤΟΣ, ΠΕΡΙΠΑΤΟΥΝΤΟΣ
G3042
Open in Concordance
Part of Speech: Noun
Sounds like: LEE-moo
Translations: of hunger, of famine, of scarcity
Notes: This word refers to hunger, famine, or scarcity. It is used here in the genitive case, indicating possession or origin, often translated with 'of' or 'from'. For example, it could describe the cause of something, such as 'deaths of famine' or 'suffering from hunger'.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΠΕΙΝΑ, ΕΝΔΕΙΑ, ΣΠΑΝΙΣ
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2288
Open in Concordance
Part of Speech: Noun
Sounds like: THAH-nah-TOO
Translations: (of) death, (of) a death
Notes: This word refers to the state of being dead, the cessation of life, or the end of existence. It is often used to describe physical death, but can also refer to spiritual death or separation. In a sentence, it would typically indicate possession or origin, such as 'the power of death' or 'delivered from death'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΔΗΣ
Etymology: From Proto-Indo-European, meaning 'to die'.
G0268
Open in Concordance
Part of Speech: Noun
Sounds like: ah-mar-TOH-lohn
Translations: of sinners, of the sinful
Notes: This word refers to those who commit sin or are characterized by sin. It is used to describe individuals or groups who deviate from divine or moral law. In a sentence, it would typically function as a possessive or descriptive element, indicating something belonging to or related to sinners.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑΝΟΜΩΝ, ΑΣΕΒΩΝ
G2342
Open in Concordance
Part of Speech: Noun
Sounds like: thay-REE-ah
Translations: beasts, wild animals, animals
Notes: This word refers to wild animals or beasts, often implying a dangerous or untamed nature. It is used to describe creatures that are not domesticated, such as lions, wolves, or other predatory animals. It can also be used more broadly to refer to any animal, especially in contrast to humans.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΖΩΑ, ΚΤΗΝΗ
G1901
Open in Concordance
Part of Speech: Verb
Sounds like: eh-peh-DRAH-moh-sahn
Translations: they ran upon, they rushed upon, they attacked
Notes: This is a verb in the aorist indicative active, third person plural. It describes an action that happened in the past, specifically that a group of people or things 'ran upon' or 'rushed upon' something or someone. It implies a sudden, forceful movement towards a target, often with hostile intent, like an attack.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΕΠΙΤΡΕΧΩ, ΕΠΙΒΑΛΛΩ, ΕΠΙΤΙΘΗΜΙ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G4190
Open in Concordance
Part of Speech: Adjective
Sounds like: po-NEE-rah
Translations: evil, wicked, bad, harmful, malicious, an evil thing
Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.
Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3599
Open in Concordance
Part of Speech: Noun
Sounds like: oh-DOO-sin
Translations: teeth, (with) teeth, (to) teeth
Notes: This word refers to teeth. It is typically used in the plural to denote the set of teeth in a mouth, and can be used in various contexts where teeth are involved, such as biting or chewing. In the provided examples, it is used with a preposition to indicate 'with' or 'by means of' teeth.
Inflection: Plural, Dative, Masculine
Synonyms: ΓΟΜΦΙΟΙ, ΜΥΛΑΙ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G5100
Open in Concordance
Part of Speech: Verb
Sounds like: eh-TIL-loh-san
Translations: they plucked, they tore, they pulled, they pulled out
Notes: This word describes the action of plucking, tearing, or pulling something, often with force. It can refer to pulling out hair, tearing flesh, or plucking fruit. It is used to indicate a completed action in the past.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΣΠΑΡΑΤΤΩ, ΑΡΠΑΖΩ
G4561
Open in Concordance
Part of Speech: Noun
Sounds like: sar-KAS
Translations: flesh, meat, the flesh, the meat
Notes: This word refers to flesh, meat, or the body. It is often used to describe the physical substance of living beings, including humans and animals. In some contexts, it can also refer to human nature or the physical aspect of a person, as opposed to the spiritual. It is used here in the accusative plural, indicating the direct object of an action.
Inflection: Accusative, Plural, Feminine
Synonyms: ΣΩΜΑ, ΚΡΕΑΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G3458
Open in Concordance
Part of Speech: Noun
Sounds like: MY-lais
Translations: (to) millstones, (with) millstones, (by) millstones
Notes: This word refers to millstones, which are large, circular stones used for grinding grain. In the provided context, it indicates the instrument or means by which something is done, specifically the grinding of bones.
Inflection: Plural, Dative, Feminine
G2346
Open in Concordance
Part of Speech: Verb
Sounds like: ETH-lon
Translations: they were crushing, they were bruising, they were breaking
Notes: This word is the third person plural imperfect active indicative form of the verb θλάω (thlaō), meaning 'to crush,' 'to bruise,' or 'to break.' It describes an ongoing or repeated action in the past, indicating that 'they were crushing' or 'they were breaking' something. It is often used in contexts involving physical force or destruction.
Inflection: Third Person, Plural, Imperfect, Active, Indicative
Synonyms: ΣΥΝΘΛΑΩ, ΣΥΝΤΡΙΒΩ, ΚΑΤΑΓΝΥΜΙ
Etymology: The word θλάω (thlaō) is of uncertain origin, possibly related to words denoting striking or breaking.
G3747
Open in Concordance
Part of Speech: Noun
Sounds like: oss-TAH
Translations: bones
Notes: This word refers to the hard, rigid forms that make up the skeleton of a body. It is used to describe the skeletal structure of humans or animals.
Inflection: Plural, Nominative or Accusative, Neuter
Etymology: From an unknown root, possibly related to a word meaning 'bone' or 'hard substance'.
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3778
Open in Concordance
Part of Speech: Pronoun
Sounds like: TOO-tone
Translations: of these, of them
Notes: This word is the genitive plural form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to indicate possession or relationship, often translated as 'of these' or 'of them', referring to things or people previously mentioned or understood from context. It can refer to masculine, feminine, or neuter nouns.
Inflection: Plural, Genitive, All genders
Synonyms: ΕΚΕΙΝΩΝ
G0537
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-PAN-tohn
Translations: (of) all, (of) everyone, (of) everything
Notes: This word is the genitive plural form of the adjective 'ΑΠΑΣ' (apas), meaning 'all', 'every', or 'the whole'. It is a compound word formed from 'α-' (a-, a prefix indicating totality or completeness) and 'πας' (pas, meaning 'all' or 'every'). As a genitive plural, it indicates possession, origin, or relationship for multiple entities, often translated as 'of all' or 'concerning all'.
Inflection: Genitive, Plural, All genders
Synonyms: ΠΑΝΤΩΝ, ΟΛΩΝ
Etymology: The word ΑΠΑΣ (apas) is a compound of the intensive prefix ἀ- (a-) and the word πᾶς (pas), meaning 'all' or 'every'. The prefix ἀ- intensifies the meaning of 'all' to 'the whole' or 'everyone without exception'.
G4506
Open in Concordance
Part of Speech: Verb
Sounds like: er-RHOO-sah-toh
Translations: he rescued, he delivered, he saved
Notes: This word is a verb in the aorist middle indicative, meaning 'he rescued' or 'he delivered'. It describes an action completed in the past, where the subject acted to save or deliver someone or something, often from danger or harm. It implies an active intervention to bring about safety or freedom.
Inflection: Aorist, Middle, Indicative, 3rd Person, Singular
Synonyms: ΣΏΖΩ, ἘΞΑΙΡΈΩ
G2962
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G5015
Open in Concordance
Part of Speech: Verb
Sounds like: eh-ta-RAKH-thay
Translations: he was troubled, she was troubled, it was troubled, he was disturbed, she was disturbed, it was disturbed, he was agitated, she was agitated, it was agitated
Notes: This word is the third person singular, aorist passive indicative form of the verb 'ταράσσω' (tarassō). It means 'to be troubled,' 'to be disturbed,' or 'to be agitated.' It describes a state of inner turmoil, fear, or confusion experienced by a person or thing. It is used to indicate that someone or something was caused to be in a state of disquiet or alarm.
Inflection: Aorist, Indicative, Passive, Singular, Third Person
Synonyms: ΘΟΡΥΒΕΩ, ΣΥΓΧΕΩ
G0765
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-seh-BAYS
Translations: ungodly, impious, wicked, an ungodly person, the ungodly
Notes: This word describes someone who is irreverent, impious, or wicked, particularly in their attitude or actions towards God. It refers to a lack of reverence, piety, or respect for divine authority and moral law. It can be used to describe a person or their actions, often implying a deliberate disregard for what is considered sacred or righteous.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
Etymology: From 'α-' (a-, a negative particle) and 'σεβης' (sebes, 'pious' or 'reverent'), meaning 'without reverence' or 'impious'.
G1223
Open in Concordance
Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3900
Open in Concordance
Part of Speech: Noun
Sounds like: pa-rap-TOH-ma-ta
Translations: transgressions, trespasses, sins, offenses, falls
Notes: This word refers to deviations from the right path, moral failings, or offenses against God or others. It signifies a false step or a lapse from uprightness, often implying an unintentional or less severe error compared to a deliberate sin. It is used in contexts describing human failings and the need for forgiveness.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΑΜΑΡΤΙΑΙ, ΑΔΙΚΙΑΙ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4218
Open in Concordance
Part of Speech: Adverb
Sounds like: PO-teh
Translations: at some time, ever, once, formerly, when, at any time, sometime
Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.
Inflection: Does not inflect
Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ
Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.
G4838
Open in Concordance
Part of Speech: Verb
Sounds like: soom-pa-ra-leef-THEE
Translations: be taken along with, be taken together with, be received with
Notes: This is a compound verb formed from the prefix 'σύν' (together with), 'παρά' (alongside), and the root 'λαμβάνω' (to take, receive). It means to be taken or received along with someone or something else, implying companionship or inclusion in an action. It is used to describe someone being included or associated with a group or event.
Inflection: Aorist, Passive, Subjunctive, 3rd Person, Singular
Synonyms: ΣΥΝΛΑΜΒΑΝΩ, ΣΥΝΕΡΧΟΜΑΙ
G3326
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1169
Open in Concordance
Part of Speech: Adjective
Sounds like: DEI-nay
Translations: terrible, dreadful, fearful, mighty, a terrible, a dreadful
Notes: This word is an adjective meaning terrible, dreadful, or fearful. It describes something that causes fear or awe due to its intensity, power, or severity. It can also mean mighty or formidable. It is used to qualify nouns, indicating a strong or extreme quality.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΟΒΕΡΟΣ, ΦΟΒΕΡΟΣ
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2692
Open in Concordance
Part of Speech: Noun
Sounds like: kah-tah-stroh-FEE
Translations: overthrow, destruction, ruin, a destruction
Notes: This word refers to an overthrow, destruction, or ruin. It can describe the complete demolition or subversion of something, often implying a catastrophic event or a state of utter desolation. It is a compound word formed from 'κατά' (kata), meaning 'down' or 'against', and 'στροφή' (strophē), meaning 'a turning' or 'a turning around'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΩΛΕΙΑ, ΟΛΕΘΡΟΣ, ΕΡΗΜΩΣΙΣ
Etymology: The word ΚΑΤΑΣΤΡΟΦΗ is derived from the Greek verb καταστρέφω (katastrephō), meaning 'to overturn' or 'to overthrow'. It is formed from the prefix κατά (kata), meaning 'down' or 'against', and the root στρέφω (strephō), meaning 'to turn'.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G0268
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: hah-mar-toh-LOO
Translations: of a sinner, of a sinful person, of a wicked person, of a sinner, a sinner
Notes: This word refers to someone who misses the mark, deviates from the right path, or commits a sin. It can be used as an adjective to describe something as sinful or as a noun to refer to a sinner or a wicked person. It is often used in a moral or religious context.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
G3756
Open in Concordance
Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G0680
Open in Concordance
Part of Speech: Verb
Sounds like: AP-seh-tai
Translations: will touch, will grasp, will light, will kindle, will take hold of
Notes: This word is the third person singular future indicative middle or passive voice of the verb ἅπτω (haptō). It means 'will touch', 'will grasp', 'will take hold of', or 'will light/kindle'. In the middle voice, it can mean 'to attach oneself to' or 'to light for oneself'. In the passive voice, it means 'to be touched' or 'to be kindled'. The specific meaning often depends on the context, especially whether it refers to physical contact or the act of lighting a fire.
Inflection: Future, Indicative, Middle or Passive, 3rd Person, Singular
Synonyms: ΕΦΑΨΟΜΑΙ, ΚΑΤΑΨΑΥΩ, ΑΝΑΠΤΩ
G1342
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: dee-KAI-oo
Translations: (of) righteous, (of) a righteous one, (of) just, (of) a just one
Notes: This word is an adjective meaning 'righteous' or 'just'. It can also function as a noun, referring to 'a righteous person' or 'a just person'. In the provided examples, it is used in the genitive case, indicating possession or relationship, often translated with 'of'. For instance, 'between the righteous' or 'years of a righteous one'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ
Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with right, law, or custom.
G3762
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, none, not any, no one
Notes: This word is a negative pronoun or adjective, meaning 'nothing' or 'no one' when used as a pronoun, and 'not any' or 'no' when used as an adjective. It is a compound word formed from the negative particle οὐ (ou, 'not') and the indefinite pronoun εἷς (heis, 'one'). It is used to express absolute negation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΗΔΕΝ, ΟΥ̓ΔΕΝΟΣ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3664
Open in Concordance
Part of Speech: Adjective
Sounds like: oh-MOY-ah
Translations: like, similar, resembling, a like thing, similar things
Notes: This word is an adjective meaning 'like', 'similar', or 'resembling'. It is used to describe something that shares characteristics with another thing, often followed by a dative case noun to indicate what it is similar to. For example, 'ΟΜΟΙΑ τῷ θεῷ' would mean 'like God'.
Inflection: Feminine, Singular, Nominative or Neuter, Plural, Nominative/Accusative
Synonyms: ΠΑΡΑΠΛΗΣΙΟΣ, ΙΣΟΣ
G3809
Open in Concordance
Part of Speech: Noun
Sounds like: pai-DEI-ah
Translations: discipline, instruction, training, education, correction, chastening, a discipline, an instruction
Notes: This word refers to the process of training, educating, or disciplining someone, often with the aim of moral or intellectual improvement. It can encompass both positive instruction and corrective punishment, much like the English word 'discipline'. It is used to describe the upbringing and guidance of children, as well as the spiritual training or correction from God.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΝΟΥΘΕΣΙΑ, ΕΠΙΤΙΜΙΑ
Etymology: From the Greek word 'παιδεύω' (paideuō), meaning 'to train, to educate', which in turn comes from 'παῖς' (pais), meaning 'child'. The word thus relates to the upbringing and instruction of children.
G52
Open in Concordance
Part of Speech: Noun
Sounds like: ag-NOY-ah
Translations: ignorance, a lack of knowledge, a state of not knowing
Notes: This word refers to a state of not knowing or being unaware of something. It can describe a lack of understanding, knowledge, or information. It is often used in contexts where someone acts or speaks without full awareness of the facts or consequences.
Inflection: Singular, Nominative, Feminine
Synonyms: ἈΓΝΩΣΙΑ, ἈΜΑΘΙΑ
Etymology: From the Greek prefix 'α-' (a-, meaning 'not' or 'without') and 'γνοια' (gnoia, related to 'γιγνώσκω' meaning 'to know'). It literally means 'not knowing'.
G4029
Open in Concordance
Part of Speech: Noun
Sounds like: peh-ree-sto-LEE
Translations: covering, a covering, garment, a garment, burial shroud, a burial shroud
Notes: This word refers to something that is wrapped around or covers, such as a garment, a robe, or specifically a burial shroud. It can be used to describe clothing or a covering for the body.
Inflection: Singular, Feminine, Nominative or Accusative or Dative
Synonyms: ΣΤΟΛΗ, ΕΝΔΥΜΑ, ΙΜΑΤΙΟΝ
Etymology: From the Greek preposition περί (peri), meaning 'around', and the verb στέλλω (stellō), meaning 'to arrange, to send, to equip'. The combination suggests something arranged or wrapped around.
G3811
Open in Concordance
Part of Speech: Verb
Sounds like: pai-DEH-yoo-teh
Translations: is disciplined, is trained, is instructed, is educated, is chastened, is punished
Notes: This word describes the action of being disciplined, trained, instructed, or educated. It can also imply being chastened or punished, often with the aim of correction or improvement. It is used when someone is undergoing a process of learning or correction.
Inflection: Present, Indicative, Passive, Third Person Singular
Synonyms: ΔΙΔΑΣΚΕΤΑΙ, ΝΟΥΘΕΤΕΙΤΑΙ
G1342
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-oss
Translations: righteous, just, upright, fair, a righteous one, a just one
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.
Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.
G2443
Open in Concordance
Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G1945
Open in Concordance
Part of Speech: Verb
Sounds like: ep-ee-KHAH-ree
Translations: rejoice over, exult over, triumph over, gloat over
Notes: This verb means to rejoice over, exult over, or triumph over someone or something, often with a sense of malicious pleasure or gloating. It implies taking joy in the misfortune or defeat of others. It is typically followed by a dative case or a prepositional phrase.
Inflection: Aorist, Active, Subjunctive, Third Person Singular
Synonyms: ΑΓΑΛΛΙΑΩ, ΚΑΥΧΑΟΜΑΙ
G0268
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: hah-mar-TOH-loss
Translations: sinful, a sinner, sinner
Notes: This word describes someone who is sinful or is a sinner. It is used to characterize individuals who commit sins or are in a state of sin. It can function as an adjective, modifying a noun, or as a noun itself, referring to a person who sins.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
Etymology: The word ΑΜΑΡΤΩΛΟΣ is derived from the Greek verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin.' The suffix -ωλός indicates a person characterized by the action of the verb.
G1344
Open in Concordance
Part of Speech: Verb
Sounds like: dee-KAH-ee-oh
Translations: I justify, I declare righteous, I make righteous, I acquit
Notes: This verb means to justify, to declare someone righteous, or to make them righteous. It can also mean to acquit someone of a charge. It is used to describe the act of God declaring or making people righteous in His sight, or to describe a legal process of vindication.
Inflection: First Person Singular, Present Active Indicative
Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ, ΑΠΟΦΑΙΝΩ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'righteous' or 'just'. The verb form means to render or declare someone righteous.
G3560
Open in Concordance
Part of Speech: Verb
Sounds like: noo-theh-TEH-see
Translations: he will admonish, he will warn, he will instruct, he will exhort
Notes: This word means to admonish, warn, or instruct someone, often with the implication of correcting their behavior or guiding them towards what is right. It can also mean to exhort or encourage. It is used to describe the act of giving counsel or advice, particularly with a moral or spiritual aim.
Inflection: Third Person Singular, Future Indicative, Active Voice
Synonyms: ΠΑΡΑΚΑΛΕΩ, ΔΙΔΑΣΚΩ, ΣΥΜΒΟΥΛΕΥΩ
G1342
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-on
Translations: just, righteous, right, fair, innocent, a just thing, a righteous thing, justice, righteousness
Notes: ΔΙΚΑΙΟΝ is the neuter singular form of the adjective ΔΙΚΑΙΟΣ, meaning 'just' or 'righteous'. It can describe something that is morally right, fair, or in accordance with divine law. When used as a noun, it refers to 'what is right' or 'justice' itself.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G5207
Open in Concordance
Part of Speech: Noun
Sounds like: wee-ON
Translations: son, a son
Notes: This word refers to a male offspring or descendant. It can be used literally for a biological son, or more broadly for someone who is a descendant or follower. It is often used in the context of family relationships or lineage.
Inflection: Singular, Accusative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G0026
Open in Concordance
Part of Speech: Noun
Sounds like: ah-gah-PAY-se-ohs
Translations: of love, of charity, of affection
Notes: This word refers to a deep, unconditional love or affection, often used in a spiritual or divine sense. It is a genitive form, indicating possession or relationship, so it often translates as 'of love' or 'of charity'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
G4416
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: PRO-toh-TOH-koo
Translations: of the firstborn, of a firstborn
Notes: This word refers to the first-born child or offspring. It is often used to denote a special status or privilege associated with being the first to be born. It can function as both a noun, meaning 'the firstborn', or an adjective, meaning 'firstborn'.
Inflection: Singular, Genitive, Masculine or Neuter
G5339
Open in Concordance
Part of Speech: Verb
Sounds like: fay-SEH-tai
Translations: will spare, will refrain, will hold back, will pity
Notes: This word is a verb that means to spare, to refrain from, or to show mercy. It implies holding back from harming or punishing someone, or being economical with something. It is often used in contexts where someone has the power to inflict harm but chooses not to.
Inflection: Future Indicative, Middle Voice, 3rd Person Singular
Synonyms: ΕΛΕΕΩ, ΟΙΚΤΕΙΡΩ
G3741
Open in Concordance
Part of Speech: Adjective
Sounds like: OH-see-ohn
Translations: of holy, of pious, of devout, of righteous, of pure
Notes: This word describes something or someone as holy, pious, devout, or righteous. It refers to a state of being consecrated to God, or acting in accordance with divine law and moral purity. It is often used to describe individuals who are faithful and upright in their conduct, or things that are sacred and set apart for religious purposes. In this form, it indicates possession or origin, meaning 'belonging to the holy ones' or 'of the holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΓΙΩΝ, ΔΙΚΑΙΩΝ, ΕΥΣΕΒΩΝ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1813
Open in Concordance
Part of Speech: Verb
Sounds like: eks-ah-LI-pseh
Translations: he will wipe out, he will blot out, he will erase
Notes: This word describes the action of completely removing something, such as wiping away tears, blotting out a name from a book, or erasing sins. It implies a thorough and complete removal, often with the sense of obliteration or cancellation. In the provided context, it refers to God's action of removing or forgiving transgressions.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ἈΦΑΝΙΖΩ, ἘΚΚΟΠΤΩ
G1063
Open in Concordance
Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G2222
Open in Concordance
Part of Speech: Noun
Sounds like: DZOH-ay
Translations: life, a life
Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΟΣ, ΨΥΧΗ
Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0165
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-OH-nah
Translations: age, an age, the age, eternity, the world
Notes: This word refers to a period of time, which can be a specific age or an indefinite duration, even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes indicating a finite period and other times an unending one.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ
G0268
Open in Concordance
Part of Speech: Noun
Sounds like: hah-mar-TOH-loy
Translations: sinners, the sinners
Notes: This word refers to people who are sinners, those who miss the mark or fail to meet a standard, especially in a moral or religious sense. It is often used to describe individuals who are morally corrupt or estranged from God due to their actions.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΙ
Etymology: The word is derived from the Greek word 'ἁμαρτάνω' (hamartanō), meaning 'to miss the mark, to err, to sin', combined with the suffix '-ωλός' (-ōlos), which indicates a person characterized by the action of the verb. Thus, it literally means 'one who sins' or 'sinful'.
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0142
Open in Concordance
Part of Speech: Verb
Sounds like: ar-THEH-son-tai
Translations: they will be taken up, they will be lifted, they will be carried away, they will be removed
Notes: This word is a verb meaning 'they will be taken up' or 'they will be lifted'. It describes an action that will happen to a group of people or things, indicating that they will be removed from a place, lifted into the air, or carried away.
Inflection: Third Person, Plural, Future, Passive, Indicative
Synonyms: ΑΝΑΛΗΦΘΗΣΟΝΤΑΙ, ΑΠΟΚΟΜΙΣΘΗΣΟΝΤΑΙ
Etymology: The word αἴρω (airō) comes from Proto-Indo-European, meaning 'to lift, raise'.
G0684
Open in Concordance
Part of Speech: Noun
Sounds like: ap-OH-li-an
Translations: destruction, ruin, perishing, loss, waste, a destruction, a ruin
Notes: This word refers to a state of ruin, destruction, or perishing, often implying complete loss or waste. It can be used to describe the physical destruction of something or the spiritual ruin of a person.
Inflection: Singular, Accusative, Feminine
Synonyms: ὈΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ
G2147
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-re-THEH-seh-tai
Translations: will be found, will be discovered, will be obtained
Notes: This word is a future passive form of the verb 'to find'. It indicates that something will be found or discovered by someone or something else, rather than actively finding it themselves. It can also imply that something will be obtained or come into existence.
Inflection: Third Person Singular, Future, Indicative, Passive
Synonyms: ΕΥΡΕΘΗ, ΕΥΡΕΘΗΣΕΤΑΙ
Etymology: From Ancient Greek εὑρίσκω (heurískō), meaning 'to find, discover, invent'. Its origin is uncertain, possibly pre-Greek.
G3422
Open in Concordance
Part of Speech: Noun
Sounds like: mnee-MO-sy-non
Translations: memorial, remembrance, a memorial, a remembrance
Notes: This word refers to something that serves as a reminder or a monument, often commemorating a person, event, or covenant. It can be used to describe an act of remembrance, a physical object, or a lasting legacy.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΜΝΗΜΗ, ΥΠΟΜΝΗΣΙΣ
Etymology: From the Greek word μνήμη (mnēmē), meaning 'memory' or 'remembrance'. It refers to something that brings to mind or preserves the memory of a person or event.
G2089
Open in Concordance
Part of Speech: Adverb
Sounds like: eh-TEE
Translations: still, yet, further, more
Notes: This word is an adverb indicating continuation in time or degree. It can mean 'still' or 'yet' when referring to something that is ongoing or has not happened yet. It can also mean 'further' or 'more' when adding to something or indicating an additional quantity or action.
Inflection: Does not inflect
Synonyms: ΠΡΟΣΕΤΙ, ἘΤΙΔΕ
Etymology: From Proto-Indo-European *eti 'beyond, further'. It is related to Latin et 'and, also'.
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3741
Open in Concordance
Part of Speech: Adjective
Sounds like: OH-see-os
Translations: holy, pious, righteous, devout
Notes: This word describes something or someone as holy, pious, or righteous, often in the sense of being dedicated to God or fulfilling one's duties towards God. It implies a sense of moral purity and devotion. As an adjective, it modifies nouns to describe their quality of holiness or piety.
Inflection: Accusative, Plural, Masculine
Synonyms: ΑΓΙΟΣ, ΕΥΣΕΒΗΣ
Etymology: The word ὅσιος (hosios) is of uncertain origin, possibly related to the concept of what is permitted or sanctioned by divine law, contrasting with what is profane.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G1656
Open in Concordance
Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, a mercy, compassion, pity
Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.
G5399
Open in Concordance
Part of Speech: Participle
Sounds like: foh-boo-MEH-noos
Translations: fearing, those fearing, being afraid, those being afraid
Notes: This word is a present middle/passive participle derived from the verb 'phobeo', meaning 'to fear' or 'to be afraid'. In this form, it describes individuals who are in the act of fearing or being afraid. It can function substantively, meaning 'those who fear' or 'those who are afraid', often referring to people who revere or respect God.
Inflection: Present, Middle/Passive, Participle, Masculine, Plural, Accusative
Synonyms: ΔΕΔΙΟΤΑΣ, ΤΡΕΜΟΝΤΑΣ
This interlinear database is in beta
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .