Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms of Solomon / Chapter 12Psalms of Solomon, Chapter 12
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G4672
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Part of Speech: Proper Noun
Sounds like: sah-loh-MOHN
Translations: Solomon
Notes: This is the name of King Solomon, the son of David and Bathsheba, who succeeded his father as king of Israel. He is renowned for his wisdom, wealth, and the construction of the First Temple in Jerusalem. The word is used to refer specifically to this historical figure.
Inflection: Singular, Dative, Masculine
Etymology: The Greek name Σαλωμών (Salōmōn) is a transliteration of the Hebrew name שְׁלֹמֹה (Shelomoh), which is derived from the Hebrew root שָׁלֹם (shalom), meaning 'peace'. Thus, Solomon's name is often interpreted as 'peaceful' or 'man of peace'.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G1100
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Part of Speech: Noun
Sounds like: GLOHS-sah
Translations: tongue, a tongue, language, a language, speech, a speech
Notes: This word refers to the anatomical organ of the tongue, but it can also mean a language or dialect, or more generally, speech itself. It is often used to describe the act of speaking or the specific language being spoken.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΩΝΗ, ΛΑΛΙΑ, ΔΙΑΛΕΚΤΟΣ
Etymology: The word "γλῶσσα" (glōssa) is of uncertain origin, possibly pre-Greek. It is related to the Homeric Greek "γλῶσσα" (glōssa) and later forms.
G3891
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Part of Speech: Adjective
Sounds like: pa-ra-NO-mon
Translations: of lawless, of wicked, of unrighteous, of transgressors
Notes: This word describes something or someone that is lawless, wicked, or unrighteous, acting contrary to law or custom. It is often used to refer to people who violate divine or human laws. In a sentence, it would modify a noun, indicating that the noun possesses the quality of being lawless or belonging to lawless individuals.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G4506
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Part of Speech: Verb
Sounds like: RHOO-sai
Translations: deliver, rescue, save, protect
Notes: This word means to deliver, rescue, or save someone or something from danger, evil, or an undesirable situation. It implies an act of drawing out or pulling away from harm. It is often used in prayers or pleas for divine intervention to be saved from enemies, sin, or death.
Inflection: Aorist, Middle/Passive, Imperative, Second Person Singular OR Aorist, Active, Infinitive
Synonyms: ΣΩΖΩ, ΛΥΤΡΟΩ
Etymology: The word ῥύομαι (rhyomai) comes from an ancient root meaning 'to draw, to drag, to pull'. It is related to the idea of drawing something out of danger or pulling it to safety.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G0435
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Part of Speech: Noun
Sounds like: AHN-dross
Translations: (of) man, (of) a man, (of) husband, (of) a husband
Notes: This is the genitive singular form of the Koine Greek noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the house of the man' or 'the wife of the husband'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
G3891
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Part of Speech: Adjective
Sounds like: pa-ra-NO-moo
Translations: of lawless, of unlawful, of wicked, of evil
Notes: This word is an adjective meaning 'lawless,' 'unlawful,' or 'wicked.' It describes something that is contrary to law, whether divine or human, or that is morally wrong. It is used to characterize persons, actions, or desires that are disobedient or unrighteous.
Inflection: Singular, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4190
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Part of Speech: Adjective
Sounds like: po-nee-ROO
Translations: of evil, of wicked, of bad, of harmful
Notes: This word describes something that is evil, wicked, bad, or harmful in nature. It can refer to a person who is morally corrupt, an action that is malicious, or a thing that causes harm. It is often used to denote a quality of depravity or malevolence.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ
G1100
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Part of Speech: Noun
Sounds like: gloce-SEHS
Translations: (of) a tongue, (of) a language, (of) a nation
Notes: This word refers to the physical organ of the tongue, but it can also refer to a language spoken by people, or by extension, a people group or nation that speaks a particular language. It is used to indicate possession or origin, such as 'of a tongue' or 'belonging to a language'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ
G5587
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Part of Speech: Noun, Adjective
Sounds like: psee-THEE-roo
Translations: whisperer, slanderer, whispering, a whisperer, a slanderer
Notes: This word refers to a whisperer or a slanderer, someone who secretly spreads malicious gossip or false accusations. It can also function as an adjective meaning 'whispering' or 'slanderous'. It is often used in a negative sense to describe those who engage in divisive and harmful speech.
Inflection: Singular, Genitive, Masculine
Synonyms: ΔΙΑΒΟΛΟΣ, ΚΑΤΑΛΑΛΟΣ
Etymology: The word ΨΙΘΥΡΟΣ comes from the Greek verb ψιθυρίζω (psithyrizō), meaning 'to whisper' or 'to murmur'. It is onomatopoeic, imitating the sound of whispering.
G2980
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Part of Speech: Verb (Participle)
Sounds like: lah-LOO-sees
Translations: of speaking, of talking, of saying, of proclaiming
Notes: This word is a participle derived from the verb 'λαλέω', meaning 'to speak' or 'to talk'. As a participle, it describes an action that is ongoing or concurrent with the main verb of the sentence. It functions like an adjective or adverb, modifying a noun or verb to indicate the manner or time of an action. For example, it can describe someone 'who is speaking' or an action that occurs 'while speaking'.
Inflection: Singular, Genitive, Feminine, Present Active Participle
Synonyms: ΛΕΓΟΥΣΗΣ, ΦΩΝΟΥΣΗΣ
G5579, G5578
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Part of Speech: Adjective, Noun
Sounds like: PSEV-dee
Translations: false, untrue, lying, lies, falsehoods, a lie, an untruth
Notes: This word refers to something that is false, untrue, or a lie. As an adjective, it describes things that are not true or are deceptive. As a noun, it refers to falsehoods or lies themselves. It is often used in a plural sense to denote multiple untruths or deceptions.
Inflection: Neuter Plural, Nominative or Accusative or Vocative
Synonyms: ΑΛΗΘΗ, ΑΠΑΤΗ, ΠΛΑΝΗ
G1387
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Part of Speech: Adjective
Sounds like: DOH-lee-ah
Translations: deceitful, crafty, treacherous, cunning
Notes: This word describes something or someone characterized by deceit or trickery. It implies an intention to mislead or betray. It is often used to describe actions, words, or individuals that are not straightforward but rather employ cunning or fraud.
Inflection: Feminine, Nominative, Singular
Synonyms: ΠΑΝΟΥΡΓΟΣ, ΔΟΛΕΡΟΣ, ΑΠΑΤΗΛΟΣ
Etymology: The word ΔΟΛΟΣ (dolos), from which ΔΟΛΙΑ is derived, comes from an uncertain origin, possibly related to a root meaning 'to ensnare' or 'to trick'. It has been used since ancient Greek times to refer to cunning, deceit, or a snare.
G4164
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Part of Speech: Noun
Sounds like: poy-ki-LEE-ah
Translations: variety, a variety, diversity, a diversity, manifoldness, intricacy
Notes: This word refers to the quality or state of being varied, diverse, or manifold. It can describe a wide range of different things or aspects, often implying complexity or intricacy. It is used to speak of a collection of different kinds of things or a situation with many different elements.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΛΥΠΟΙΚΙΛΙΑ, ΠΟΛΥΠΛΟΚΙΑ, ΠΟΛΥΜΟΡΦΙΑ
Etymology: From the adjective ποικίλος (poikilos), meaning 'varied, diverse, many-colored'.
G4762
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Part of Speech: Noun
Sounds like: stro-FEECE
Translations: of turning, of a turning, of a change, of a return
Notes: This word refers to a turning, a change, or a return. It can describe a physical turning motion or a metaphorical turning, such as a change of mind or a return to a previous state. It is used in the genitive case, indicating possession or relationship.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΒΟΛΗ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3056
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Part of Speech: Noun
Sounds like: LOH-goy
Translations: words, sayings, accounts, reasons, messages, teachings
Notes: This word refers to spoken or written words, utterances, or statements. It can also denote a message, a divine revelation, an account, or a reason. In a broader sense, it can refer to a discourse, a narrative, or a teaching. It is used to describe both human speech and divine communication.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G5618
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Part of Speech: Adverb, Conjunction
Sounds like: OH-sper
Translations: just as, as, even as, like, in the same way as
Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ
Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.
G2992
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Part of Speech: Noun
Sounds like: lah-OH
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ
Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").
G4442
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Part of Speech: Noun
Sounds like: poor
Translations: fire, a fire
Notes: This word refers to the element of fire. It is commonly used in a literal sense to denote burning, heat, or light. Metaphorically, it can represent divine judgment, purification, testing, or the presence of God.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is an ancient word with cognates in many Indo-European languages.
G0320
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Part of Speech: Verb (Participle)
Sounds like: ah-NAHP-ton
Translations: kindling, lighting, setting on fire, a kindling, a lighting, a setting on fire
Notes: This word is a present active participle, meaning 'kindling' or 'setting on fire.' It describes an action that is currently happening or ongoing. As a participle, it can function like an adjective, modifying a noun, or like an adverb, describing how an action is performed. It refers to the act of igniting something, such as a fire or a lamp.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΕΚΚΑΙΩ, ΕΜΠΙΠΡΗΜΙ, ΚΑΙΩ
G2570
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Part of Speech: Noun
Sounds like: kal-LO-nayne
Translations: beauty, a beauty
Notes: This word refers to beauty, comeliness, or excellence. It is used to describe the physical attractiveness of a person or thing, or the inherent goodness or splendor of something. In the provided examples, it refers to the beauty or glory of a people or a possession.
Inflection: Singular, Accusative, Feminine
Synonyms: ΩΡΑΙΟΤΗΣ, ΕΥΠΡΕΠΕΙΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3940
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Part of Speech: Noun
Sounds like: pah-roy-KEE-ah
Translations: sojourning, a sojourning, temporary residence, living as a foreigner, alien residence
Notes: This word refers to the state of living as a foreigner or an alien in a place, implying a temporary residence rather than a permanent home. It describes the condition of being a sojourner or a stranger in a land that is not one's own. It can be used to describe the period of time spent in such a state or the community of foreigners themselves.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΑΡΟΙΚΗΣΙΣ, ΞΕΝΙΑ
Etymology: From the Greek word πάροικος (paroikos), meaning 'dwelling near, neighboring, a sojourner, an alien resident', which is a compound of παρά (para), meaning 'beside, near', and οἶκος (oikos), meaning 'house, dwelling'.
G1705
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Part of Speech: Verb
Sounds like: em-PLE-say
Translations: to fill, to satisfy, to fulfill
Notes: This word is a verb meaning "to fill" or "to satisfy." It can also mean "to fulfill" in the sense of completing something. It is often used to describe the act of filling a container or satisfying a need or desire.
Inflection: Aorist, Infinitive, Active
Synonyms: ΠΛΗΡΌΩ, ΓΕΜΊΖΩ
Etymology: From Ancient Greek ἐμπίπλημι (empíplēmi), from ἐν (en, "in") + πίπλημι (píplēmi, "to fill").
G3624
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Part of Speech: Noun
Sounds like: OY-koos
Translations: houses, homes, households, temples
Notes: This word refers to physical dwellings or buildings, such as houses or temples. It can also refer to a household, meaning the people living within a house, or a family line. In some contexts, it can denote a lineage or a dynasty. It is used in sentences to indicate the place where someone lives or a group of people associated with a particular dwelling.
Inflection: Plural, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ
G5579
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Part of Speech: Adjective
Sounds like: PSYOO-day
Translations: (to) false, (to) lying, (to) untrue
Notes: This word describes something that is false, untrue, or deceptive. It is used to qualify nouns, indicating that the noun possesses the quality of being false or misleading. For example, it can describe false statements, false prophets, or false teachings.
Inflection: Dative, Singular, Masculine, Feminine, or Neuter
Synonyms: ΑΛΗΘΕΙ, ΑΠΙΣΤΩ
Etymology: The word ΨΕΥΔΗΣ comes from the verb ΨΕΥΔΩ (pseudō), meaning 'to lie' or 'to deceive'.
G1579
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Part of Speech: Verb
Sounds like: ek-KOP-sai
Translations: to cut out, to cut off, to cut down, to hew down, to lop off, to amputate
Notes: This word is an aorist infinitive form of the verb 'ekkopto', meaning 'to cut out' or 'to cut off'. It describes the action of severing something, often with force or decisiveness, such as cutting down a tree, cutting off a limb, or removing something entirely. It can be used in contexts where something is being removed or eliminated.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΠΟΚΟΠΤΩ, ΤΕΜΝΩ, ΚΟΠΤΩ
G1186
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Part of Speech: Noun
Sounds like: DEN-drah
Translations: trees
Notes: This word refers to trees. It is the plural form of the noun 'δένδρον' (dendron), meaning 'tree'. It is used to refer to multiple trees, such as 'all the trees' or 'the trees of the earth'.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΞΥΛΑ, ΦΥΤΑ
G2167
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Part of Speech: Noun
Sounds like: yoo-fro-SOO-nays
Translations: of joy, of gladness, of merriment, of cheerfulness
Notes: This word refers to a state of joy, gladness, or merriment. It describes a feeling of cheerfulness and delight. It is often used to express the positive emotional state of a person or a group.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ
Etymology: From ΕΥ̓ΦΡΩΝ (euphrōn, 'cheerful, joyful'), which is from ΕΥ̓ (eu, 'well') and ΦΡΗΝ (phrēn, 'mind, heart'). It literally means 'well-minded' or 'well-hearted'.
G5394
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Part of Speech: Verb
Sounds like: floh-ghee-ZOO-sees
Translations: of burning, of flaming, of setting on fire
Notes: This word is a participle derived from the verb 'to burn' or 'to set on fire'. It describes something that is actively burning or causing a flame. It is used to indicate possession or origin, often translated with 'of' in English, describing something belonging to or originating from the act of burning.
Inflection: Singular, Genitive, Feminine, Present, Active, Participle
Synonyms: ΚΑΙΩ, ΠΥΡΟΩ
Etymology: From φλόξ (phlox), meaning 'flame' or 'blaze'.
G3891
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Part of Speech: Adjective
Sounds like: pa-ra-NO-moos
Translations: unlawful, lawless, wicked, disobedient, a lawless one, an unlawful one, a wicked one
Notes: This word describes something or someone that is contrary to law, whether divine or human. It can refer to actions that are illegal or immoral, or to individuals who disregard the law or are characterized by lawlessness. It is often used to describe those who act wickedly or are disobedient.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΑΔΙΚΟΣ
G4797
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Part of Speech: Verb
Sounds like: syn-KHEH-ahee
Translations: to confuse, to mix up, to throw into confusion, to disturb, to confound
Notes: This word means to mix together, to throw into confusion, or to cause disorder. It is often used to describe a state of mental or social disarray. It is a compound word formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΧΕΩ (cheō), meaning 'to pour'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΤΑΡΑΣΣΩ, ΣΥΓΚΥΝΩ, ΑΝΑΜΙΓΝΥΜΙ
G4171
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Part of Speech: Noun
Sounds like: POH-leh-moh
Translations: war, a war, to war, in war
Notes: This word refers to a state of conflict or hostility between nations or groups, or a battle. It is often used in contexts describing military engagements or general strife. In the provided examples, it appears in the dative case, indicating location or means, thus translating to 'in war' or 'by war'.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΑΧΗ, ΕΡΙΣ, ΑΓΩΝ
G5491
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Part of Speech: Noun
Sounds like: KHEI-le-see
Translations: (to) lips, (to) a lip, (to) a border, (to) a shore
Notes: This word refers to the lips of a person or animal. It can also be used metaphorically to describe the edge or border of something, such as a shore or a riverbank. In the provided examples, it is used in the context of speaking or uttering words, as well as in a more literal sense referring to physical lips.
Inflection: Plural, Dative, Neuter
Synonyms: ΣΤΟΜΑ, ΓΛΩΣΣΑ
G5587
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Part of Speech: Noun
Sounds like: psee-THOO-roys
Translations: to whispers, with whispers, whispers
Notes: This word refers to whispers or secret murmurings. It is often used in a negative sense, implying secret slander or malicious gossip. It describes low, hushed speech, often intended to be heard only by a few or to conceal information from others.
Inflection: Dative, Plural, Masculine
Synonyms: ΨΙΘΥΡΙΣΜΟΣ, ΨΙΘΥΡΟΣ
G3117
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Part of Speech: Verb
Sounds like: mah-KROO-nai
Translations: to make long, to prolong, to remove far off, to keep far away
Notes: This word is an infinitive verb meaning 'to make long' or 'to prolong'. It can also mean 'to remove far off' or 'to keep far away', indicating a separation in distance or time. It is used to describe an action that causes something to become distant or extended.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΠΟΜΑΚΡΥΝΩ, ΑΠΟΧΩΡΙΖΩ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G0004
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Part of Speech: Adjective
Sounds like: ah-KAH-kohn
Translations: of the innocent, of the harmless, of the guileless, of the simple
Notes: This word describes someone who is innocent, harmless, or without guile. It implies a lack of evil or malicious intent. It is often used to describe people who are pure in heart or simple-minded in a positive sense, meaning they are not cunning or deceitful. In a sentence, it would modify a noun, indicating that the noun possesses these qualities, such as 'the souls of the innocent' or 'from the harmless ones'.
Inflection: Genitive, Plural, All genders
Synonyms: ΑΠΛΟΥΣ, ΑΚΕΡΑΙΟΣ, ΑΜΕΜΠΤΟΣ
Etymology: The word ΑΚΑΚΟΣ is a compound word formed from the privative alpha (α-) meaning 'not' or 'without', and the word ΚΑΚΟΣ (kakos) meaning 'evil' or 'bad'. Thus, it literally means 'without evil' or 'not bad'.
G5491
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Part of Speech: Noun
Sounds like: KHEE-lee
Translations: lips, a lip
Notes: This word refers to the lips of a person or animal. It can also be used metaphorically to refer to speech, utterance, or the edge of something, such as the shore of a sea. In the provided examples, it is used in both literal and metaphorical senses, referring to the lips of a priest and also to speech or utterances.
Inflection: Plural, Nominative or Accusative or Vocative, Neuter
Synonyms: ΣΤΟΜΑ, ΓΛΩΣΣΑ
G639
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Part of Speech: Noun
Sounds like: ah-po-REE-ah
Translations: perplexity, a perplexity, difficulty, a difficulty, distress, a distress, want, a want, lack, a lack
Notes: This word refers to a state of being at a loss, without resources, or in great difficulty. It can describe a situation of perplexity or embarrassment, or a lack of means, such as poverty or destitution. It is often used to describe a state of being without a way forward or a solution.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΑΠΟΡΟΣ, ΕΝΔΕΙΑ, ΠΕΝΙΑ
Etymology: From the Greek prefix ἀ- (a-), meaning 'not' or 'without', and πόρος (poros), meaning 'passage', 'way', or 'resource'. Thus, it literally means 'no way' or 'without resource'.
G4650
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Part of Speech: Verb
Sounds like: skor-pis-THEY-ee-san
Translations: may they be scattered, may they be dispersed, may they be spread abroad
Notes: This word means 'may they be scattered' or 'may they be dispersed.' It describes an action where people or things are spread out in different directions, often implying a forceful or wide distribution. It is used to express a wish or a potential outcome, suggesting that something might happen or should happen.
Inflection: Third Person Plural, Aorist, Passive, Optative
Synonyms: ΔΙΑΣΚΟΡΠΙΖΩ, ΔΙΑΣΠΕΙΡΩ
G3747
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Part of Speech: Noun
Sounds like: oss-TAH
Translations: bones
Notes: This word refers to the hard, rigid forms that make up the skeleton of a body. It is used to describe the skeletal structure of humans or animals.
Inflection: Plural, Nominative or Accusative, Neuter
Etymology: From an unknown root, possibly related to a word meaning 'bone' or 'hard substance'.
G5587
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Part of Speech: Verb, Participle
Sounds like: psee-thoo-RON
Translations: whispering, a whispering, slandering, a slandering
Notes: This word is a present active participle, meaning 'whispering' or 'slandering'. It describes someone who is currently engaged in the act of whispering or secretly speaking ill of others. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, referring to 'one who whispers' or 'one who slanders'.
Inflection: Present, Active, Participle, Masculine, Genitive, Plural
Synonyms: ΚΑΤΑΛΑΛΩΝ, ΔΙΑΒΑΛΛΩΝ
Etymology: The word ΨΙΘΥΡΙΖΩ (psithyrizō) is derived from the onomatopoeic root ΨΙΘΥΡ- (psithyr-), which imitates the sound of whispering. It is related to the noun ΨΙΘΥΡΟΣ (psithyros), meaning 'a whisper'.
G5399
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Part of Speech: Participle
Sounds like: foh-boo-MEH-nohn
Translations: fearing, those who fear, of those who fear
Notes: This word is a present middle/passive participle derived from the verb 'phobeo', meaning 'to fear' or 'to be afraid'. In this form, it describes 'those who are fearing' or 'those who are afraid'. It can function as an adjective modifying a noun, or as a substantive (acting as a noun itself) referring to a group of people. In the provided examples, it is used substantively in the genitive plural, meaning 'of those who fear'.
Inflection: Present, Middle/Passive, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΔΕΔΙΟΤΩΝ, ΕΥΛΑΒΟΥΜΕΝΩΝ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G4442
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Part of Speech: Noun
Sounds like: PY-ree
Translations: to fire, by fire, with fire, in fire, fire, a fire
Notes: This word refers to fire, a fundamental element. In its dative form, as seen here, it indicates the means, instrument, or location, often translated as 'by fire,' 'with fire,' 'in fire,' or 'to fire.' It can also simply mean 'fire' when the dative case is used to express general presence or involvement.
Inflection: Singular, Dative, Neuter
G5395
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Part of Speech: Noun
Sounds like: FLOH-goss
Translations: of flame, of a flame, of fire
Notes: This word refers to a flame or a blaze of fire. It is used to describe the visible, gaseous part of a fire. In this inflected form, it indicates possession or origin, often translated as 'of flame' or 'of fire'. It can be used in contexts describing the destructive power of fire or its illuminating quality.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΥΡ
Etymology: From a primary root meaning 'to burn' or 'to shine'. It is related to words describing light and heat.
G1100
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Part of Speech: Noun
Sounds like: GLOHS-sah
Translations: tongue, a tongue, language, a language, speech, a speech
Notes: This word refers to the physical organ in the mouth, the tongue. It can also refer to a language spoken by a group of people, or more generally, to speech itself. It is used in contexts ranging from literal descriptions of the body to metaphorical uses concerning communication and different languages.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ
Etymology: From Proto-Indo-European *glōgh- (pointed object, tongue). It is related to words for 'tongue' in other Indo-European languages.
G5587
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Part of Speech: Noun
Sounds like: psee-THOO-ros
Translations: whisper, a whisper, whispering, a whispering
Notes: This word refers to a whisper or whispering, often implying something done secretly or in a low voice. In a negative sense, it can denote secret slander, gossip, or malicious whispering, particularly when used to spread rumors or defame someone. It describes the act of speaking quietly, but the context often suggests a negative or harmful intent.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΙΑΒΟΛΟΣ, ΚΑΤΑΛΑΛΙΑ
Etymology: The word ΨΙΘΥΡΟΣ is derived from the verb ψιθυρίζω (psithyrizō), meaning 'to whisper'. It is onomatopoeic in origin, imitating the sound of whispering.
G0622
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Part of Speech: Verb
Sounds like: ah-POH-loy-toh
Translations: may perish, let perish, may be destroyed, let be destroyed, may die, let die
Notes: This word is a verb meaning 'to perish,' 'to be destroyed,' or 'to die.' It is often used in a wish or imprecation, expressing a desire for something to be utterly ruined or to cease to exist. It can also imply a loss of life or a state of being lost.
Inflection: Aorist, Optative, Middle Voice, Third Person Singular
Synonyms: APOLLYO, DIAPHTHEIRO, OLETHREUO
G3741
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Part of Speech: Adjective
Sounds like: OH-see-ohn
Translations: of holy, of pious, of devout, of righteous, of pure
Notes: This word describes something or someone as holy, pious, devout, or righteous. It refers to a state of being consecrated to God, or acting in accordance with divine law and moral purity. It is often used to describe individuals who are faithful and upright in their conduct, or things that are sacred and set apart for religious purposes. In this form, it indicates possession or origin, meaning 'belonging to the holy ones' or 'of the holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΓΙΩΝ, ΔΙΚΑΙΩΝ, ΕΥΣΕΒΩΝ
G5442
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Part of Speech: Verb
Sounds like: foo-LAK-sai
Translations: to guard, to keep, to observe, to preserve, to watch, to protect
Notes: This word is an infinitive verb meaning 'to guard,' 'to keep,' 'to observe,' or 'to preserve.' It can be used in various contexts, such as guarding a person or place, keeping a commandment or law, or preserving something from harm. It implies careful attention and diligence.
Inflection: Aorist, Active, Infinitive
Synonyms: ΤΗΡΕΩ, ΠΡΟΣΕΧΩ, ΦΡΟΥΡΕΩ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G2272
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Part of Speech: Adjective
Sounds like: hay-soo-KHEE-on
Translations: quiet, peaceful, tranquil, still, a quiet, a peaceful, a tranquil, a still
Notes: This word describes something or someone as quiet, peaceful, or tranquil. It can refer to a calm state of mind, a peaceful environment, or a person who is gentle and undisturbed. It is often used to describe a disposition that is free from agitation or disturbance.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΗΡΕΜΟΣ, ΓΑΛΗΝΟΣ, ΠΡΑΥΣ
Etymology: The word ἥσυχος (hēsychos) is of uncertain origin, possibly related to the root *sed- meaning 'to sit', implying a state of being settled or at rest.
G3404
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Part of Speech: Participle
Sounds like: mee-SOO-sahn
Translations: hating, a hating one, the one hating
Notes: This word is a participle derived from the verb 'miseō', meaning 'to hate'. As a participle, it functions like an adjective or adverb, describing an action or state. In this form, it refers to a female person or thing that is actively hating. It can be used to describe someone who is characterized by hatred or is in the act of hating.
Inflection: Present Active Participle, Accusative Singular, Feminine
Synonyms: ΕΧΘΡΑΙΝΟΥΣΑΝ, ΑΠΕΧΘΑΝΟΜΕΝΗΝ
Etymology: The word μισέω (miseō) comes from the Proto-Indo-European root *mei- meaning 'to dislike, to hate'. It is related to other Greek words expressing aversion.
G0094
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Part of Speech: Adjective
Sounds like: ah-DI-koos
Translations: unjust, unrighteous, wicked, unjust ones, unrighteous ones, wicked ones
Notes: This word describes something or someone as being unjust, unrighteous, or wicked. It is used to characterize individuals or actions that deviate from what is right or fair, often implying a lack of adherence to divine or moral law. It can be applied to people who act unjustly or to things that are inherently unfair.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ἈΝΟΜΟΣ, ἈΣΕΒΗΣ, ΠΟΝΗΡΟΣ
G2720
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Part of Speech: Verb
Sounds like: kah-tef-THOO-nai
Translations: to make straight, to guide, to direct, to lead, to prosper
Notes: This verb means to make something straight, to guide, or to direct. It can also imply leading someone or something in the right direction, or even causing something to prosper. It is often used in contexts of divine guidance or establishing a path.
Inflection: Aorist, Active, Infinitive
Synonyms: ΟΔΗΓΕΩ, ΙΘΥΝΩ, ΕΥΘΥΝΩ
Etymology: The word ΚΑΤΕΥΘΥΝΩ is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'according to', and the verb ΕΥΘΥΝΩ (EUTHUNO), meaning 'to make straight' or 'to guide'.
G0435
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Part of Speech: Noun
Sounds like: AN-dra
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ
Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.
G4160
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Part of Speech: Participle
Sounds like: poy-OON-tah
Translations: doing, making, producing, performing, working, creating
Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it describes someone or something that is currently performing the action of doing or making. It can function adjectivally, modifying a noun (e.g., 'the one doing'), or adverbially, describing how an action is performed. In the given examples, it refers to 'the one doing these things' or 'those doing the works'.
Inflection: Present, Active, Accusative, Plural, Neuter or Present, Active, Accusative, Singular, Masculine
Synonyms: ΠΡΑΤΤΟΝΤΑ, ΕΡΓΑΖΟΜΕΝΟΝ, ΤΕΛΟΥΝΤΑ
Etymology: The verb 'ποιέω' (poieō) comes from an uncertain origin, possibly related to 'πόνος' (ponos), meaning 'toil' or 'labor'.
G1515
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Part of Speech: Noun
Sounds like: ee-RAY-nay
Translations: peace, a peace
Notes: This word refers to a state of tranquility, harmony, or absence of conflict. It can describe inner peace, peace between individuals, or peace among nations. It is often used in contexts of well-being and prosperity.
Inflection: Singular, Accusative, Feminine
Synonyms: ἩΣΥΧΙΑ, ΓΑΛΗΝΗ
Etymology: From a primary verb εἴρω (eirō), meaning 'to join' or 'to tie together'. The concept of peace is thus rooted in the idea of unity and agreement.
G3624
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Part of Speech: Noun
Sounds like: OY-koh
Translations: (to) house, (to) household, (to) family, (to) temple, (to) home
Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G4991
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Part of Speech: Noun
Sounds like: soh-tee-REE-ah
Translations: salvation, a salvation, deliverance, preservation, safety
Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G3816
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Part of Speech: Noun
Sounds like: PAI-da
Translations: child, a child, boy, a boy, girl, a girl, servant, a servant, slave, a slave
Notes: This word refers to a child, whether male or female, or a young person. It can also refer to a servant or slave, regardless of age, emphasizing a relationship of dependence or service. The meaning often depends on the context. This specific form is the accusative singular of the noun.
Inflection: Singular, Accusative, Masculine or Feminine
Synonyms: ΤΕΚΝΟΝ, ΔΟΥΛΟΣ, ΚΟΡΑΣΙΟΝ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nah
Translations: age, an age, the age, eternity, the world
Notes: This word refers to a period of time, which can be a specific age or an indefinite duration, even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes indicating a finite period and other times an unending one.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ
G0622
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Part of Speech: Verb
Sounds like: ah-po-LOI-n-toh
Translations: perish, be destroyed, be lost, be ruined, be utterly destroyed
Notes: This word means to perish, be destroyed, or be lost. It is often used in a strong sense to indicate complete ruin or utter destruction. It can refer to physical death, spiritual ruin, or the complete loss of something. In the provided examples, it conveys a wish or command for enemies or sinners to be utterly destroyed or to perish.
Inflection: Third Person Plural, Optative, Aorist, Middle Voice
Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ
Etymology: From ἀπό (apo, 'from, away from') and ὄλλυμι (ollumi, 'to destroy, to lose'). The prefix ἀπό intensifies the meaning of destruction or loss.
G0268
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Part of Speech: Noun
Sounds like: hah-mar-TOH-loy
Translations: sinners, the sinners
Notes: This word refers to people who are sinners, those who miss the mark or fail to meet a standard, especially in a moral or religious sense. It is often used to describe individuals who are morally corrupt or estranged from God due to their actions.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΙ
Etymology: The word is derived from the Greek word 'ἁμαρτάνω' (hamartanō), meaning 'to miss the mark, to err, to sin', combined with the suffix '-ωλός' (-ōlos), which indicates a person characterized by the action of the verb. Thus, it literally means 'one who sins' or 'sinful'.
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G0530
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Part of Speech: Adverb
Sounds like: AH-pax
Translations: once, once for all, at once, together, all at once
Notes: This word is an adverb meaning 'once' or 'once for all'. It emphasizes a single, decisive action that is completed and not to be repeated. It can also mean 'at once' or 'together' in certain contexts, indicating simultaneity.
Inflection: Does not inflect
Synonyms: ΜΟΝΟΝ, ΕΦΑΠΑΞ
Etymology: From the Greek prefix ἀ- (a-), meaning 'one' or 'single', and πήγνυμι (pēgnumi), meaning 'to fix' or 'to make firm'. It conveys the idea of something being fixed or done 'once and for all'.
G3741
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Part of Speech: Adjective
Sounds like: O-see-OY
Translations: holy, righteous, pious, devout, a holy one, righteous ones, pious ones, devout ones
Notes: This word describes someone or something as holy, righteous, pious, or devout. It refers to a state of being consecrated to God, pure, or morally upright, often in the context of fulfilling religious duties or being in right relationship with God. It is used to describe individuals who are faithful and reverent.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΓΙΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ
G2816
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Part of Speech: Verb, Participle
Sounds like: klay-roh-noh-MEH-say-san
Translations: having inherited, who inherited, those who inherited
Notes: This word is a participle derived from the verb 'κληρονομέω' (klēronomeō), meaning 'to inherit' or 'to obtain by right'. As a participle, it describes an action that has already occurred (aorist tense) and functions like an adjective, modifying a noun or pronoun. In this form, it refers to a group of feminine subjects who have performed the action of inheriting.
Inflection: Aorist, Active, Participle, Feminine, Nominative Plural
Synonyms: ΛΑΜΒΑΝΩ, ΚΤΑΟΜΑΙ, ΕΧΩ
G1860
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Part of Speech: Noun
Sounds like: ep-ang-geh-LEE-as
Translations: of promise, of a promise, of an announcement, of a pledge, of a vow
Notes: This word refers to a promise, an announcement, or a pledge. It is often used in the context of divine promises or human commitments. It is a compound word, formed from the preposition ἐπί (epi, 'upon, to') and ἀγγέλλω (angellō, 'to announce, to report').
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΑΘΗΚΗΣ, ΟΡΚΟΥ, ΔΩΡΕΑΣ
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