Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms of Solomon / Chapter 4Psalms of Solomon, Chapter 4
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G1261
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Part of Speech: Noun
Sounds like: dee-ah-loh-GAY
Translations: discussion, a discussion, debate, a debate, reasoning, a reasoning, thought, a thought, dispute, a dispute
Notes: This word refers to a discussion, debate, or reasoning process. It can also denote a thought or an inward deliberation. It is often used in contexts where people are engaging in conversation, argument, or deep consideration of a topic.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΖΗΤΗΣΙΣ, ΛΟΓΙΣΜΟΣ, ΕΝΘΥΜΗΣΙΣ
Etymology: From the Greek verb διαλέγομαι (dialegomai), meaning 'to discuss' or 'to converse', which is itself formed from διά (dia, 'through, across') and λέγω (legō, 'to speak, to say').
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4672
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Part of Speech: Proper Noun
Sounds like: sah-loh-MOHN
Translations: Solomon
Notes: This is the name of King Solomon, the son of David and Bathsheba, who succeeded his father as king of Israel. He is renowned for his wisdom, wealth, and the construction of the First Temple in Jerusalem. The word is used to refer specifically to this historical figure.
Inflection: Singular, Dative, Masculine
Etymology: The Greek name Σαλωμών (Salōmōn) is a transliteration of the Hebrew name שְׁלֹמֹה (Shelomoh), which is derived from the Hebrew root שָׁלֹם (shalom), meaning 'peace'. Thus, Solomon's name is often interpreted as 'peaceful' or 'man of peace'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0441
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Part of Speech: Adjective, Noun
Sounds like: an-throh-par-ES-koys
Translations: men-pleasers, people-pleasers, flatterers, of men-pleasers, to men-pleasers
Notes: This is a compound word formed from 'man' (ἀνθρώπος) and 'to please' (ἀρέσκω). It refers to those who seek to please people rather than God, often implying a desire for human approval or flattery. It describes someone who acts in a way that is designed to gain favor or approval from others, rather than acting according to principle or divine will. In this form, it is used as a plural noun, indicating a group of such individuals.
Inflection: Plural, Dative, Masculine
Synonyms: ΚΟΛΑΚΕΣ, ΘΕΡΑΠΕΥΤΑΙ
Etymology: The word is a compound of ἀνθρώπος (anthrōpos), meaning 'man' or 'human being', and ἀρέσκω (areskō), meaning 'to please'. It describes someone who is 'man-pleasing' or 'people-pleasing'.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G0952
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Part of Speech: Adjective
Sounds like: beh-BEE-leh
Translations: profane, unholy, common, unhallowed
Notes: This word describes something or someone that is profane, unholy, or common, in contrast to what is sacred or set apart. It is used to denote a lack of reverence or a state of being defiled. It can refer to people, places, or things that are considered impure or not consecrated.
Inflection: Singular, Vocative, Masculine
Synonyms: ΚΟΙΝΟΣ, ΑΚΑΘΑΡΤΟΣ
G2521
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Part of Speech: Verb
Sounds like: ka-THEE-sai
Translations: to sit, to be seated, to dwell, to reside
Notes: This word means 'to sit' or 'to be seated'. It can also imply dwelling or residing in a place. It is often used in the imperative to command someone to sit down or to remain in a place.
Inflection: 2nd Person, Singular, Present, Middle/Passive, Imperative
Synonyms: ΚΑΘΙΖΩ, ΟΙΚΕΩ, ΜΕΝΩ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G4892
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Part of Speech: Noun
Sounds like: soon-ED-ree-oh
Translations: (to) a council, (to) the Sanhedrin, (to) an assembly, (to) a court
Notes: This word refers to a council, assembly, or court, often specifically the Jewish high court, the Sanhedrin. It is a compound word formed from 'σύν' (together with) and 'ἕδρα' (seat), literally meaning 'sitting together'. It is used to describe a gathering of people for deliberation or judgment.
Inflection: Singular, Dative, Neuter
Synonyms: ΒΟΥΛΗ, ΕΚΚΛΗΣΙΑ
Etymology: The word ΣΥΝΕΔΡΙΟΝ is derived from the Greek preposition σύν (syn), meaning 'with' or 'together', and the noun ἕδρα (hedra), meaning 'seat' or 'sitting'. It literally means 'a sitting together' or 'an assembly of those sitting together'.
G3741
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Part of Speech: Adjective
Sounds like: OH-see-oh
Translations: holy, pious, righteous, devout, a holy, a pious, a righteous, a devout, (to) holy, (to) pious, (to) righteous, (to) devout
Notes: This word describes something or someone as holy, pious, or righteous. It is used to denote a state of being consecrated to God or acting in accordance with divine law. It often refers to a person's character or actions that are morally upright and reverent. In the provided examples, it modifies a noun in the dative case, indicating 'to/for a holy [thing/person]'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΑΓΙΟΣ, ΕΥΣΕΒΗΣ, ΔΙΚΑΙΟΣ
Etymology: The word ὅσιος (hosios) is of uncertain origin, possibly related to the concept of what is ritually pure or sanctioned by divine law. It refers to that which is permitted or consecrated by divine law, in contrast to that which is permitted by human law (δίκαιος).
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G3112
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Part of Speech: Adverb
Sounds like: mah-KRAHN
Translations: far, far away, a long way off, at a distance
Notes: This word means 'far' or 'at a distance'. It is used to indicate a significant spatial separation between objects or locations. It can also sometimes refer to a long period of time, meaning 'for a long time' or 'long ago'.
Inflection: Adverbial accusative feminine singular of ΜΑΚΡΟΣ
Synonyms: ΠΟΡΡΩ, ΑΠΩΘΕΝ
G0868
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Part of Speech: Verb
Sounds like: ah-fes-TEE-ken
Translations: has departed, has stood away, has withdrawn, has revolted, has apostatized
Notes: This word is the third person singular perfect active indicative form of the verb ἀφίστημι. It describes an action that was completed in the past and has ongoing results in the present. It means to stand off, depart, withdraw, or revolt. It can be used to describe physical separation or a metaphorical separation, such as a departure from faith or loyalty (apostasy).
Inflection: Third Person, Singular, Perfect, Active, Indicative
Synonyms: ἈΠΟΧΩΡΕΩ, ἈΠΟΔΙΔΡΑΣΚΩ, ἈΠΟΠΗΔΑΩ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G3892
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Part of Speech: Noun
Sounds like: pa-ra-no-MEE-ais
Translations: iniquities, lawlessnesses, transgressions, violations of law
Notes: This word refers to acts of lawlessness, wickedness, or transgression against the law. It describes actions that are contrary to what is right or lawful, often implying a deliberate disregard for established rules or divine commands. In this inflected form, it indicates the plural dative case, meaning 'to/for/by/with lawlessnesses' or 'in/by/with iniquities'.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ
G3949
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Part of Speech: Participle
Sounds like: pah-ror-GHEE-zohn
Translations: provoking to anger, enraging, one who provokes to anger, he who provokes to anger
Notes: This word is a present active participle derived from the verb 'παροργίζω', meaning 'to provoke to anger' or 'to exasperate'. As a participle, it describes someone or something that is actively causing anger or irritation. It can function adjectivally, describing a noun, or substantively, acting as a noun itself, such as 'the one who provokes to anger'.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΞΥΝΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G4053
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Part of Speech: Adjective
Sounds like: peh-ris-SOSS
Translations: superfluous, excessive, abundant, more, a more, extraordinary, preeminent, beyond measure
Notes: This word describes something that is beyond what is necessary or expected, indicating an abundance, excess, or superiority. It can refer to something superfluous, extraordinary, or preeminent. It is often used to emphasize a greater degree or quantity of something.
Inflection: Masculine, Nominative, Singular
Synonyms: ΠΛΕΙΩΝ, ΥΠΕΡΒΑΛΛΩΝ, ΠΕΡΙΣΣΟΤΕΡΟΣ
Etymology: From Ancient Greek περί (peri, “around, about”) + -ισσος (-issos, adjectival suffix). It conveys the idea of something being 'over and above' or 'beyond'.
G3056
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Part of Speech: Noun
Sounds like: LOH-goys
Translations: (to) words, (to) sayings, (to) accounts, (to) messages, (to) reasons, (to) doctrines
Notes: This word refers to words, sayings, accounts, or messages. It is the dative plural form of the noun 'logos', indicating the indirect object of an action, often translated with 'to' or 'by' or 'with' in English, depending on the context. It can refer to spoken or written words, a statement, a discourse, or even a divine utterance.
Inflection: Plural, Dative, Masculine
Synonyms: ΡΗΜΑΣΙΝ, ΕΠΕΣΙΝ, ΜΥΘΟΙΣ
G4592
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Part of Speech: Noun
Sounds like: say-may-OH-say
Translations: a mark, a sign, a note, a record, an observation, (to) a mark, (to) a sign, (to) a note, (to) a record, (to) an observation
Notes: This word refers to a mark, sign, or a note, often implying something written down or recorded. It can also mean an observation or a record of something. In this form, it is in the dative case, indicating 'to' or 'for' a mark/sign/note, or it can indicate the means by which something is done.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΗΜΕΙΟΝ, ΓΡΑΦΗ, ΥΠΟΜΝΗΜΑ
Etymology: The word 'σημείωσις' (sēmeiōsis) comes from the verb 'σημειόω' (sēmeiōo), meaning 'to mark' or 'to signify', which in turn derives from 'σημεῖον' (sēmeion), meaning 'a sign' or 'a mark'.
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G4642
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Part of Speech: Adjective
Sounds like: sklee-ROS
Translations: hard, harsh, severe, difficult, stubborn, obstinate, rough, cruel
Notes: This word describes something as hard, harsh, or severe. It can refer to physical hardness, like a hard stone, or to a person's character, meaning stubborn, obstinate, or unyielding. It can also describe a situation or task as difficult or burdensome.
Inflection: Nominative, Singular, Masculine
Synonyms: ΑΥΣΤΗΡΟΣ, ΔΥΣΚΟΛΟΣ, ΣΚΛΗΡΟΚΑΡΔΙΟΣ
Etymology: The word ΣΚΛΗΡΟΣ comes from an ancient Greek root meaning 'hard' or 'dry'. It is related to words describing dryness and rigidity.
G2632
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Part of Speech: Verb
Sounds like: kah-tah-KREE-nai
Translations: to condemn, to pass sentence upon, to judge worthy of punishment
Notes: This word means to condemn, to pass sentence upon, or to judge someone as worthy of punishment. It implies a formal judgment or decision against someone, often leading to a negative outcome or penalty. It is used in contexts where a verdict of guilt is pronounced.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΑΤΑΔΙΚΑΖΩ, ΚΡΙΝΩ
G0268
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Part of Speech: Noun, Adjective
Sounds like: hah-mar-TOH-looss
Translations: sinners, the sinful, a sinner, the sinner
Notes: This word refers to a person who commits sin or is characterized by sin. It is often used to describe those who are morally corrupt or estranged from God. In the provided examples, it is used in the accusative case, indicating the object of an action or a preposition.
Inflection: Plural, Masculine, Accusative
Synonyms: ΑΝΟΜΟΥΣ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΣ
G2920
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Part of Speech: Noun
Sounds like: KREE-say
Translations: judgment, a judgment, decision, condemnation, justice, a crisis
Notes: This word refers to a judgment, decision, or the act of judging. It can also denote a legal process, a verdict, or a condemnation. In some contexts, it refers to a critical moment or a crisis. It is often used in the context of divine or human evaluation and the resulting outcome.
Inflection: Singular, Dative, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ, ΚΑΤΑΚΡΙΣΙΣ
G5495
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Part of Speech: Noun
Sounds like: KHEIR
Translations: hand, a hand, power, agency, a means
Notes: This word refers to a hand, but it can also be used metaphorically to signify power, authority, or agency. It often appears in phrases like 'by the hand of' to indicate that something is done through someone's agency or power. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: From Proto-Indo-European *ǵʰesr- (hand).
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G4413
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Part of Speech: Adjective
Sounds like: PRO-toyss
Translations: first, foremost, chief, principal, a first, the first
Notes: This word describes something that is first in time, order, rank, or importance. It can refer to the very first thing, or to something that is preeminent or chief among others. In the provided examples, it is used to refer to 'the first ones' or 'the first things'.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΠΡΩΤΟΣ, ΑΡΧΗ, ΠΡΩΤΕΥΩ
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G2205
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Part of Speech: Noun
Sounds like: ZAY-lay
Translations: (in) zeal, (in) jealousy, (in) envy, (in) passion
Notes: This word is the dative singular form of the noun 'ζῆλος' (zēlos), which means 'zeal', 'jealousy', 'envy', or 'passion'. It describes an intense emotion or fervent desire. In the dative case, it often indicates the manner or instrument by which something is done, so it can be translated with prepositions like 'in' or 'with'.
Inflection: Singular, Dative, Masculine
Synonyms: ΦΘΟΝΟΣ, ΕΠΙΘΥΜΙΑ, ΠΑΘΟΣ
Etymology: The word 'ζῆλος' (zēlos) comes from an ancient root related to boiling or fermenting, suggesting a strong, bubbling emotion. It is connected to the idea of a fervent or passionate state.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G1777
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Part of Speech: Adjective
Sounds like: EN-okh-os
Translations: guilty, liable, subject to, worthy of, deserving of
Notes: This adjective describes someone or something as being held in, bound by, or subject to something, often with a negative connotation. It is frequently used to indicate guilt or liability for a crime, sin, or penalty, meaning 'guilty of' or 'liable to'. It can also mean 'deserving of' or 'worthy of' a particular fate or consequence. It is often followed by a genitive case indicating what one is guilty or deserving of.
Inflection: Masculine, Feminine, or Neuter; Nominative, Genitive, Dative, or Accusative; Singular or Plural
Synonyms: ΥΠΟΔΙΚΟΣ, ΥΠΟΚΕΙΜΕΝΟΣ, ΟΦΕΙΛΕΤΗΣ
Etymology: From the Greek preposition ἐν (en, 'in') and the root of ἔχω (echō, 'to have, to hold'). It literally means 'held in' or 'bound in', referring to being held by a charge or obligation.
G4164
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Part of Speech: Noun
Sounds like: poy-ki-LEE-ah
Translations: variety, a variety, diversity, a diversity, manifoldness, intricacy
Notes: This word refers to the quality or state of being varied, diverse, or manifold. It can describe a wide range of different things or aspects, often implying complexity or intricacy. It is used to speak of a collection of different kinds of things or a situation with many different elements.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΛΥΠΟΙΚΙΛΙΑ, ΠΟΛΥΠΛΟΚΙΑ, ΠΟΛΥΜΟΡΦΙΑ
Etymology: From the adjective ποικίλος (poikilos), meaning 'varied, diverse, many-colored'.
G0268
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Part of Speech: Noun
Sounds like: ah-mar-TOH-lohn
Translations: of sinners, of the sinful
Notes: This word refers to those who commit sin or are characterized by sin. It is used to describe individuals or groups who deviate from divine or moral law. In a sentence, it would typically function as a possessive or descriptive element, indicating something belonging to or related to sinners.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑΝΟΜΩΝ, ΑΣΕΒΩΝ
G0215
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Part of Speech: Noun
Sounds like: ah-kra-SEE-aiss
Translations: lack of self-control, intemperance, incontinence, a lack of self-control, an intemperance, an incontinence
Notes: This word refers to a lack of self-control, especially in matters of appetite or passion. It describes a state where one is unable to restrain their desires or impulses, leading to actions that are contrary to their better judgment. It is often used in contexts related to moral or ethical failings.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΚΟΛΑΣΙΑ, ΑΣΩΤΙΑ
Etymology: From Ancient Greek ἀκρασία (akrasía), from ἀκρατής (akratḗs, “powerless, lacking self-control”), from ἀ- (a-, “not”) + κράτος (krátos, “power, strength”). It literally means 'lack of power' or 'lack of control'.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOI
Translations: eyes
Notes: This word refers to the organs of sight. It is used to denote the physical eyes of a person or animal, and can also be used metaphorically to refer to understanding or perception.
Inflection: Plural, Nominative or Vocative, Masculine
Etymology: The word "ὈΦΘΑΛΜΟΣ" comes from the Proto-Indo-European root *h₃ekʷ-, meaning "to see" or "eye". It is related to words for eye in other Indo-European languages.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3956
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Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-kah
Translations: woman, a woman, wife, a wife
Notes: This word refers to a female human being, an adult woman, or a wife. It is used to denote a woman in general or specifically a married woman in relation to her husband. In the provided examples, it is used in the plural form 'γυναίκας' meaning 'women' or 'wives'.
Inflection: Accusative, Singular, Feminine
G0427
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Part of Speech: Preposition
Sounds like: ah-NEH-oo
Translations: without, apart from, besides
Notes: This word is a preposition that means 'without' or 'apart from'. It is used to indicate the absence of something or someone, or to denote separation. It typically takes the genitive case, indicating that something is done or exists in the absence of the noun it modifies.
Inflection: Does not inflect
Synonyms: ΧΩΡΙΣ, ΕΚΤΟΣ
Etymology: This word is derived from the Greek prefix ἀν- (an-), meaning 'without' or 'not', combined with the adverb εὖ (eu), meaning 'well' or 'good'.
G1293
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Part of Speech: Noun
Sounds like: dee-as-toh-LEES
Translations: of distinction, of difference, of interval, of expansion, of diastole
Notes: This word refers to a distinction, difference, or interval. It can also mean an expansion or a stretching out. In a medical context, it refers to the 'diastole' of the heart, the period of relaxation and expansion. It is used to denote a separation or a specific interval between things.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΑΦΟΡΑ, ΔΙΑΚΡΙΣΙΣ, ΔΙΑΣΤΗΜΑ
Etymology: From the verb διαστέλλω (diastellō), meaning 'to set apart, distinguish, expand'. It is a compound word formed from διά (dia), meaning 'through, apart', and στέλλω (stellō), meaning 'to send, set, arrange'.
G1100
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Part of Speech: Noun
Sounds like: GLOHS-sah
Translations: tongue, a tongue, language, a language, speech, a speech
Notes: This word refers to the physical organ in the mouth, the tongue. It can also refer to a language spoken by a group of people, or more generally, to speech itself. It is used in contexts ranging from literal descriptions of the body to metaphorical uses concerning communication and different languages.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ
Etymology: From Proto-Indo-European *glōgh- (pointed object, tongue). It is related to words for 'tongue' in other Indo-European languages.
G5579
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Part of Speech: Adjective
Sounds like: PSEV-dees
Translations: false, lying, untrue, a liar
Notes: This word describes something that is not true, or someone who tells lies. It can be used to describe a false statement, a deceptive person, or an untrue witness. It is often used in contexts related to truth and deception.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΛΑΖΩΝ, ΔΟΛΙΟΣ, ΑΠΑΤΗΛΟΣ
Etymology: From ψεύδομαι (pseudomai), meaning 'to lie' or 'to deceive'.
G4864
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Part of Speech: Noun
Sounds like: soo-nal-LAG-ma-tee
Translations: (to) a transaction, (to) a contract, (to) a business deal, (to) an exchange
Notes: This word refers to a transaction, a contract, or a business deal. It describes an exchange or agreement made between parties, often in a commercial or legal context. It is used to denote the act or result of coming to terms or settling an affair.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΥΜΦΩΝΙΑ, ΣΥΝΘΗΚΗ, ΠΡΑΓΜΑΤΕΙΑ
G3326
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Part of Speech: Preposition
Sounds like: meth
Translations: with, after, among, by, in company with
Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.
Inflection: Does not inflect (preposition, but this is an elided form)
Synonyms: ΣΥΝ, ΠΑΡΑ
Etymology: From Proto-Indo-European *met- (among, with, in the middle of).
G3727
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Part of Speech: Noun
Sounds like: OR-koo
Translations: of oath, of an oath, of a vow
Notes: This word refers to an oath or a solemn vow, often made to God or a deity, or between people. It signifies a formal declaration or promise, often invoked with a divine witness, and carries significant weight and obligation. In its genitive form, as seen here, it indicates possession or relation, such as 'of an oath' or 'concerning an oath'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΜΟΛΟΓΙΑ, ΕΥΧΗ
G3571
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Part of Speech: Noun
Sounds like: NYK-tee
Translations: to night, at night, by night, in the night
Notes: ΝΥΚΤΙ is the dative singular form of the noun ΝΥΞ (nyx), meaning 'night'. It is used to indicate the time when something occurs, often translated as 'at night', 'by night', or 'in the night'. It can also indicate the recipient of an action or the means by which something is done, though its primary use is temporal.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΣΠΕΡΑ, ΟΨΕ
Etymology: The word ΝΥΞ (nyx) comes from Proto-Indo-European *nokʷts, meaning 'night'. It is related to similar words for night in many Indo-European languages.
G0614
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Part of Speech: Adjective
Sounds like: ah-po-KROO-foys
Translations: hidden, secret, concealed, obscure
Notes: This word describes something that is hidden, secret, or concealed from view or knowledge. It can refer to things that are kept private, or to truths that are not openly revealed. It is often used in contexts where something is not easily accessible or understood by everyone.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΚΡΥΠΤΟΣ, ΑΦΑΝΗΣ, ΛΑΘΡΑΙΟΣ
G0264
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Part of Speech: Verb
Sounds like: ah-mar-TAH-nee
Translations: sins, misses the mark, errs, does wrong
Notes: This word means to sin, to miss the mark, or to err. It describes an action of failing to meet a standard, whether moral, ethical, or practical. It is often used in a religious context to refer to committing a sin against God or a moral law. It can also be used more generally to mean making a mistake or failing to achieve a goal.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΑΔΙΚΕΙ, ΠΛΑΝΑΤΑΙ
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G3708
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Part of Speech: Verb, Participle
Sounds like: ho-ROH-meh-nos
Translations: being seen, seen, visible, a visible one
Notes: This word is a present passive participle of the verb 'to see' (ὁράω). It describes something that is currently being seen or is visible. It can function adjectivally, meaning 'visible' or 'seen,' or substantively, referring to 'one who is seen' or 'that which is seen.' For example, it might be used in a phrase like 'the man being seen' or 'the visible things.'
Inflection: Present, Passive, Participle, Nominative, Masculine, Singular
Synonyms: ΒΛΕΠΟΜΕΝΟΣ, ΦΑΙΝΟΜΕΝΟΣ
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOYS
Translations: to eyes, in the eyes, with eyes
Notes: This word refers to the physical organ of sight, the eye. In its dative plural form, it often indicates the instrument by which something is seen or perceived, or the location where something is found, such as 'in the eyes' or 'before the eyes'.
Inflection: Plural, Dative, Masculine
Synonyms: ΟΜΜΑ, ΒΛΕΦΑΡΟΝ
G2980
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Part of Speech: Verb
Sounds like: lah-LEH
Translations: speak, talk, say, tell, utter
Notes: This word means to speak or talk, often referring to the act of uttering sounds or words, or engaging in conversation. It can also mean to declare or tell something. It is used in various contexts to describe the act of verbal communication.
Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Imperative, Second Person Singular
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ
Etymology: The origin of this word is uncertain, but it is thought to be onomatopoeic, imitating the sound of babbling or chattering.
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any
Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.
Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European, meaning 'all' or 'every.'
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-kee
Translations: (to) woman, (to) a woman, (to) wife, (to) a wife
Notes: This word refers to a woman or a wife. As a dative case noun, it typically indicates the indirect object of a verb, meaning 'to' or 'for' a woman/wife, or it can be used with prepositions that govern the dative case. It can also denote association or instrument, such as 'with a woman' or 'by means of a woman'.
Inflection: Singular, Dative, Feminine
G4942
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Part of Speech: Noun
Sounds like: soon-ta-GAY
Translations: arrangement, composition, prescription, recipe, instruction, command, a command, an instruction
Notes: This word refers to an arrangement, a composition, or an ordering of things. It can also mean a command, instruction, or a prescription (like a medical recipe). It is a compound word formed from 'σύν' (together with) and 'τάσσω' (to arrange, to order). It describes something that has been put together or ordered in a specific way.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΔΙΑΤΑΓΗ, ΤΑΞΙΣ, ΕΝΤΟΛΗ
Etymology: The word ΣΥΝΤΑΓΗ is derived from the Greek preposition σύν (syn), meaning 'with' or 'together', and the verb τάσσω (tassō), meaning 'to arrange' or 'to order'. It refers to the act or result of arranging things together.
G2549
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Part of Speech: Noun
Sounds like: kah-KEE-as
Translations: (of) evil, (of) malice, (of) wickedness, (of) depravity, evil, an evil, malice, a malice, wickedness, a wickedness, depravity, a depravity
Notes: This word refers to the inherent badness, wickedness, or depravity of character. It can also denote malice or ill-will towards others. It is often used in contexts describing moral corruption or harmful actions stemming from a bad disposition.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ, ΑΣΕΒΕΙΑ
Etymology: The word ΚΑΚΙΑ (kakia) comes from the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. It refers to the state or quality of being bad.
G5036
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Part of Speech: Adjective
Sounds like: TA-khoos
Translations: swift, quick, fast, ready, a swift, a quick, a fast, a ready
Notes: This word describes something or someone as being swift, quick, or fast. It can refer to speed in movement, or to readiness and promptness in action or thought. It is often used to describe a person who is quick to act or skilled in a particular area.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΞΥΣ, ΕΤΟΙΜΟΣ, ΣΠΟΥΔΑΙΟΣ
Etymology: From a root meaning 'to be swift'. It is related to the adverb ταχέως (tacheōs), meaning 'quickly'.
G1529
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Part of Speech: Noun
Sounds like: ICE-oh-doh
Translations: (to) entrance, (to) an entrance, (to) way in, (to) a way in, (to) coming in, (to) a coming in, (to) entry, (to) an entry
Notes: This word refers to the act of entering or the place of entry, such as an entrance or a way in. It is a compound word formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and ὉΔΟΣ (hodos), meaning 'way' or 'road'. In the dative case, as seen here, it indicates the recipient or direction of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Feminine
Synonyms: ΕἸΣΟΔΟΣ, ΠΑΡΟΥΣΙΑ, ΠΡΟΣΟΔΟΣ
Etymology: The word ΕἸΣΟΔΟΣ is derived from the Greek preposition ΕἸΣ (eis), meaning 'into' or 'to', and the noun ὉΔΟΣ (hodos), meaning 'way' or 'road'. It literally means 'a way into'.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3614
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Part of Speech: Noun
Sounds like: oy-KEE-an
Translations: house, a house, household, home, a home
Notes: This word refers to a dwelling place, a house, or a building. It can also refer to the people living in a house, meaning a household or family. It is used to describe a physical structure or the inhabitants within it.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΙΚΟΣ, ΟΙΚΗΜΑ
Etymology: The word ΟΙΚΙΑ (oikia) comes from the word ΟΙΚΟΣ (oikos), meaning 'house' or 'dwelling'. It refers to a building or a household.
G2432
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Part of Speech: Noun
Sounds like: ee-lah-ROH-tee-tee
Translations: to cheerfulness, to gladness, to joyfulness, to a cheerful spirit
Notes: This word refers to a state of cheerfulness, gladness, or joyfulness. It describes an inner disposition of lightheartedness and good spirits, often associated with generosity or a willing attitude in giving or serving. It is used here in the dative case, indicating the manner or instrument by which an action is performed.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΥΦΡΟΣΥΝΗ, ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ
G0172
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Part of Speech: Adjective
Sounds like: ah-KAH-koss
Translations: innocent, guileless, harmless, simple, a harmless one, an innocent one
Notes: This word describes someone who is innocent, guileless, or harmless. It implies a lack of evil, malice, or cunning. It is often used to describe someone who is simple-minded or unsuspecting, not in a negative sense, but rather as someone who is free from deceit. It is a compound word formed from the negative prefix 'ἀ-' (a-) meaning 'not' and 'κακός' (kakos) meaning 'evil' or 'bad'.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΠΛΟΥΣ, ΑΚΕΡΑΙΟΣ, ΑΜΕΜΠΤΟΣ
Etymology: From the negative prefix 'ἀ-' (a-) meaning 'not' and 'κακός' (kakos) meaning 'evil' or 'bad'. It literally means 'not evil' or 'without evil'.
G1807
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Part of Speech: Verb
Sounds like: eks-A-roh
Translations: to take out, to remove, to pluck out, to deliver, to rescue, to set free
Notes: This word is an infinitive form of the verb 'exairō', meaning 'to take out' or 'to remove'. It can be used in various contexts to describe the action of extracting something, delivering someone from a situation, or setting someone free. It implies a forceful or decisive removal.
Inflection: Aorist, Active, Infinitive
Synonyms: ἈΦΑΙΡΕΩ, ἘΚΒΑΛΛΩ, ΡΥΟΜΑΙ
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G5272
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Part of Speech: Noun
Sounds like: hoo-po-KREE-see
Translations: to hypocrisy, in hypocrisy, by hypocrisy, hypocrisy, a hypocrisy
Notes: This word refers to the act of pretending or feigning, often with the intent to deceive. It originally comes from the context of acting or playing a role on stage, hence the idea of putting on a false appearance. In a religious or moral context, it describes a discrepancy between one's outward actions or words and one's true inner beliefs or character.
Inflection: Singular, Dative, Feminine
Synonyms: ΠΡΟΣΩΠΟΛΗΜΨΙΑ, ΔΟΛΟΣ, ΑΠΑΤΗ
Etymology: The word ΥΠΟΚΡΙΣΙΣ (hypokrisis) comes from the verb ὑποκρίνομαι (hypokrinomai), meaning 'to answer,' 'to interpret,' and later 'to play a part' or 'to pretend.' It is a compound word formed from the preposition ὑπό (hypo), meaning 'under,' and the verb κρίνω (krino), meaning 'to judge' or 'to decide.'
G2198
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Part of Speech: Participle
Sounds like: ZOHN-tas
Translations: living, the living, those who are living
Notes: This word is a present active participle of the verb 'to live'. It describes someone or something that is currently alive. It is often used substantively, meaning it functions like a noun, referring to 'the living ones' or 'those who are alive'. It can be used in various contexts to distinguish between the living and the dead.
Inflection: Present, Active, Accusative, Masculine, Plural
Synonyms: ΕΜΨΥΧΟΣ, ΕΝΖΩΟΣ
Etymology: The word ΖΑΩ comes from an ancient Proto-Indo-European root meaning 'to live' or 'to be alive'. It is a fundamental verb in Greek, indicating the state of being alive.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3741
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Part of Speech: Adjective
Sounds like: OH-see-ohn
Translations: of holy, of pious, of devout, of righteous, of pure
Notes: This word describes something or someone as holy, pious, devout, or righteous. It refers to a state of being consecrated to God, or acting in accordance with divine law and moral purity. It is often used to describe individuals who are faithful and upright in their conduct, or things that are sacred and set apart for religious purposes. In this form, it indicates possession or origin, meaning 'belonging to the holy ones' or 'of the holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΓΙΩΝ, ΔΙΚΑΙΩΝ, ΕΥΣΕΒΩΝ
G5356
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Part of Speech: Noun
Sounds like: phtho-RAH
Translations: corruption, destruction, decay, ruin, a corruption, a destruction
Notes: ΦΘΟΡΑ refers to the process of decay, ruin, or destruction, often implying a state of moral or physical deterioration. It describes the perishing of something, whether it's a physical object, a living being, or a moral quality. It is used to denote the opposite of incorruption or immortality.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΩΛΕΙΑ, ΔΙΑΦΘΟΡΑ
G4561
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Part of Speech: Noun
Sounds like: sar-KOS
Translations: of flesh, of body, of human nature
Notes: This word refers to flesh, the physical body, or human nature in general. It is often used in a theological sense to denote the sinful or unredeemed aspect of humanity, in contrast to the spirit. It can also simply refer to the physical substance of living beings.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΩΜΑ, ΦΥΣΙΣ
G3993
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Part of Speech: Noun
Sounds like: peh-NEE-ah
Translations: poverty, a poverty, need, want
Notes: This word refers to the state of being poor or in need, indicating a lack of material possessions or resources. It describes a condition of destitution or indigence. It can be used in sentences to describe someone's economic status or the general state of hardship.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΠΤΩΧΕΙΑ, ΕΝΔΕΙΑ, ΑΠΟΡΙΑ
Etymology: From πένης (penēs), meaning 'poor, needy'. It describes the state of being a laborer or one who works for their living, often implying a lack of surplus wealth.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2222
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Part of Speech: Noun
Sounds like: ZOH-ayn
Translations: life, a life
Notes: This word refers to life, existence, or vitality. It is a feminine noun and is often used to describe physical life, but can also refer to spiritual or eternal life depending on the context. It is used in sentences to denote the state of being alive or the duration of one's existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΙΟΣ
Etymology: From a primary root meaning 'to live'. It is related to the verb ζάω (zaō), meaning 'to live'.
G0321
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Part of Speech: Verb
Sounds like: ah-nah-kah-LYP-sai
Translations: to uncover, to reveal, to disclose, to unveil
Notes: This word means to uncover, reveal, or disclose something that was previously hidden or unknown. It implies the act of making something visible or known. It can be used in contexts where a physical veil is removed, or more metaphorically, where a truth or secret is brought to light.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΠΟΚΑΛΥΠΤΩ, ΦΑΝΕΡΟΩ, ΔΗΛΟΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or things done. It can encompass both good and bad deeds depending on the context, describing the outcome or result of an effort. It is often used to describe the actions of people or God.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΠΡΑΞΕΙΣ, ΔΕΔΟΜΕΝΑ
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G0445
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Part of Speech: Adjective, Participle
Sounds like: an-thro-pa-RES-kohn
Translations: men-pleasing, of men-pleasers, of those who please men
Notes: This word is a compound adjective or participle, meaning 'men-pleasing' or 'one who pleases men'. It describes someone whose actions are motivated by a desire to gain favor or approval from other people, rather than from God. It is often used in a negative sense, implying insincerity or a lack of conviction.
Inflection: Masculine, Genitive, Plural
Etymology: This word is a compound of two Greek words: ἈΝΘΡΩΠΟΣ (anthrōpos), meaning 'man' or 'human being', and ἈΡΕΣΚΩ (areskō), meaning 'to please' or 'to be agreeable'. Thus, it literally means 'man-pleasing'.
G2607
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Part of Speech: Noun
Sounds like: kah-tah-geh-LOH-tee
Translations: (to) derision, (for) derision, (with) derision, (in) derision, a derision
Notes: This word refers to derision, mockery, or ridicule. It describes the act of making fun of someone or something in a contemptuous way. As a dative noun, it often indicates the means, instrument, or circumstance by which something is done, or the recipient of an action.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΥΚΤΗΡΙΣΜΟΣ, ΧΛΕΥΗ
Etymology: The word ΚΑΤΑΓΕΛΩΣ (katagelōs) is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and γέλως (gelōs), meaning 'laughter'. Thus, it literally means 'laughter against' or 'laughter down upon', conveying the sense of derisive laughter.
G3456
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Part of Speech: Noun
Sounds like: myk-tay-rees-MOH
Translations: (to) mockery, (to) derision, (to) scorn, (to) ridicule
Notes: This word refers to the act of mocking, deriding, or treating someone with contempt. It implies a scornful or contemptuous attitude expressed through words or actions. It is often used in contexts where someone is being made fun of or treated with disdain.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΜΠΑΙΓΜΟΣ, ΧΛΕΥΑΣΜΟΣ
Etymology: From the verb μυκτηρίζω (myktērizō), meaning 'to turn up the nose at, to mock', which comes from μυκτήρ (myktēr), meaning 'nose, snout'. The word literally refers to the act of turning up one's nose in contempt.
G1344
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Part of Speech: Verb, Participle
Sounds like: dee-kah-ee-OH-sah-ee-sahn
Translations: having justified, they justified, who justified
Notes: This word is an aorist active participle, meaning 'having justified' or 'they who justified'. It describes an action of justifying that has been completed. In Koine Greek, 'δικαιόω' means to declare or make righteous, to acquit, or to justify. As a participle, it functions like an adjective or adverb, describing the subject's action of justifying or the state of being justified.
Inflection: Aorist, Active, Participle, Nominative, Plural, Feminine
Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ
G3741
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Part of Speech: Adjective
Sounds like: O-see-OY
Translations: holy, righteous, pious, devout, a holy one, righteous ones, pious ones, devout ones
Notes: This word describes someone or something as holy, righteous, pious, or devout. It refers to a state of being consecrated to God, pure, or morally upright, often in the context of fulfilling religious duties or being in right relationship with God. It is used to describe individuals who are faithful and reverent.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΓΙΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2917
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Part of Speech: Noun
Sounds like: KREE-mah
Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice
Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ
Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1807
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Part of Speech: Verb
Sounds like: eks-ahee-REH-sthahee
Translations: to take out, to deliver, to rescue, to remove, to pluck out
Notes: This word means to take out, remove, or deliver someone or something from a particular situation, place, or condition. It implies an action of separation, rescue, or liberation. It can be used in contexts where something is being extracted, or someone is being saved from danger or an undesirable state.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΑΙΡΩ, ΡΥΟΜΑΙ, ΕΚΣΠΑΣΩ
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAI-oo
Translations: (of) righteous, (of) a righteous one, (of) just, (of) a just one
Notes: This word is an adjective meaning 'righteous' or 'just'. It can also function as a noun, referring to 'a righteous person' or 'a just person'. In the provided examples, it is used in the genitive case, indicating possession or relationship, often translated with 'of'. For instance, 'between the righteous' or 'years of a righteous one'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ
Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with right, law, or custom.
G0441
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Part of Speech: Adjective
Sounds like: an-thro-pa-RES-kon
Translations: man-pleasing, people-pleasing
Notes: This word is a compound adjective meaning 'man-pleasing' or 'people-pleasing'. It describes someone or something that aims to please humans rather than God or a higher principle. It often carries a negative connotation, implying flattery or a lack of sincerity, as one might act in a way that is pleasing to others for personal gain or approval. It can be used to describe actions, attitudes, or individuals.
Inflection: Singular, Accusative, Neuter
Etymology: The word is a compound of two Greek words: ἈΝΘΡΩΠΟΣ (anthrōpos), meaning 'man' or 'human', and ἈΡΕΣΚΩ (areskō), meaning 'to please'. Thus, it literally means 'human-pleasing'.
G2980
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Part of Speech: Verb (Participle)
Sounds like: lah-LOO-nah
Translations: speaking, talking, proclaiming, saying, a speaking one, a talking one
Notes: This word is a participle derived from the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It describes someone or something that is in the act of speaking. It can be used to refer to a person who is speaking, or to describe the action of speaking itself, often in a continuous or ongoing sense.
Inflection: Present, Active, Participle, Accusative, Singular, Masculine or Feminine or Neuter
Synonyms: ΛΕΓΩΝ, ΦΩΝΟΥΝΤΑ, ΕἸΠΩΝ
G3440
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Part of Speech: Adverb, Adjective
Sounds like: MO-non
Translations: only, alone, merely, a single, a solitary
Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.
Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)
Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ
G1388
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Part of Speech: Noun
Sounds like: DO-loo
Translations: of deceit, of guile, of treachery, of fraud, of trickery
Notes: This word refers to deceit, guile, treachery, or trickery. It describes a cunning or deceptive way of acting or speaking, often with the intent to mislead or harm. It is typically used to characterize actions, words, or intentions that are not straightforward or honest.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΠΑΤΗ, ΠΑΝΟΥΡΓΙΑ, ΥΠΟΚΡΙΣΙΣ
Etymology: This word is of uncertain origin, possibly related to a word meaning 'bait' or 'snare'.
G3624
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Part of Speech: Noun
Sounds like: OY-kon
Translations: house, a house, home, a home, household, a household, temple, a temple
Notes: This word refers to a dwelling place, a building where people live, or a household including its inhabitants and possessions. It can also refer to a temple or a place of worship. In the provided context, it is used in the accusative case, indicating it is the direct object of a verb, often meaning 'to build a house' or 'into the house'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ
G0435
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Part of Speech: Noun
Sounds like: AHN-dross
Translations: (of) man, (of) a man, (of) husband, (of) a husband
Notes: This is the genitive singular form of the Koine Greek noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the house of the man' or 'the wife of the husband'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
G2156
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Part of Speech: Noun
Sounds like: yoo-sta-THEE-ah
Translations: stability, steadfastness, firmness, a stability, a steadfastness, a firmness
Notes: This word refers to the quality of being stable, firm, or steadfast. It describes a state of unshakeable resolve or a secure, unchanging condition. It can be used to describe the stability of a person's character, a situation, or a physical structure.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΕΒΑΙΟΤΗΣ, ἈΣΦΑΛΕΙΑ
Etymology: Derived from the Greek adjective ΕΥ̓ΣΤΑΘΗΣ (eustathēs), meaning 'stable, steadfast, firm', which is itself from ΕΥ̓ (eu, 'well') and ἹΣΤΑΜΑΙ (histamai, 'to stand').
G3789
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Part of Speech: Noun
Sounds like: OH-phis
Translations: serpent, a serpent, snake, a snake
Notes: This word refers to a serpent or snake, a reptile known for its slithering movement. It is often used in a literal sense to describe the animal, but can also carry symbolic or metaphorical meanings, such as representing evil or cunning, depending on the context.
Inflection: Singular, Nominative, Masculine
Etymology: This word comes from Proto-Indo-European, referring to a snake or serpent. It is related to words in other Indo-European languages with similar meanings.
G1259
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Part of Speech: Verb
Sounds like: dee-ah-LOO-sai
Translations: to dissolve, to break up, to disperse, to destroy, to put an end to, to reconcile
Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb λύω (lyo), meaning 'to loose' or 'to release'. It generally means to break apart, dissolve, or disperse something. It can be used in various contexts, such as dissolving an assembly, breaking up a relationship, or destroying an argument. It can also mean to reconcile or settle a dispute.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΑΤΑΛΥΩ, ΛΥΩ, ΔΙΑΣΚΟΡΠΙΖΩ
Etymology: The word ΔΙΑΛΥΩ is a compound of the preposition διά (dia), meaning 'through' or 'apart', and the verb λύω (lyo), meaning 'to loose', 'to release', or 'to untie'. Its meaning developed from the idea of 'loosing apart' or 'untying completely'.
G4678
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Part of Speech: Noun
Sounds like: so-fee-AN
Translations: wisdom, a wisdom
Notes: This word refers to wisdom, skill, or knowledge. It is often used in a broad sense to denote practical insight, intellectual understanding, or divine wisdom. It functions as a direct object in a sentence when in the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΕΠΙΣΤΗΜΗ
G240
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Part of Speech: Reciprocal Pronoun
Sounds like: al-LAY-lone
Translations: of one another, of each other
Notes: This word is a reciprocal pronoun, meaning 'of one another' or 'of each other'. It is used to indicate that an action or relationship is mutual among multiple subjects. It always appears in the plural and is used to express actions or relationships that are directed back and forth between individuals within a group.
Inflection: Genitive, Plural, All genders
Etymology: This word is derived from the reduplication of the stem of ἄλλος (ALLOS), meaning 'other'. The reduplication indicates reciprocity.
G3891
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Part of Speech: Adjective
Sounds like: pa-ra-NO-mon
Translations: of lawless, of wicked, of unrighteous, of transgressors
Notes: This word describes something or someone that is lawless, wicked, or unrighteous, acting contrary to law or custom. It is often used to refer to people who violate divine or human laws. In a sentence, it would modify a noun, indicating that the noun possesses the quality of being lawless or belonging to lawless individuals.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
G3056
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Part of Speech: Noun
Sounds like: LOH-goy
Translations: words, sayings, accounts, reasons, messages, teachings
Notes: This word refers to spoken or written words, utterances, or statements. It can also denote a message, a divine revelation, an account, or a reason. In a broader sense, it can refer to a discourse, a narrative, or a teaching. It is used to describe both human speech and divine communication.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ
G3884
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Part of Speech: Noun
Sounds like: pa-ra-lo-gees-MOY
Translations: deceptions, reasonings, sophistries, miscalculations, fallacies
Notes: This word refers to deceptions, false reasonings, or sophistries. It describes a process of faulty reasoning that leads to a wrong conclusion, often with the intent to mislead or deceive. It can also refer to a miscalculation or an error in judgment.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΠΑΤΗ, ΠΛΑΝΗ, ΣΟΦΙΣΜΑ
Etymology: From the Greek verb παραλογίζομαι (paralogizomai), meaning 'to miscalculate, deceive by false reasoning'. It is a compound word formed from παρά (para), meaning 'beside, beyond, contrary to', and λογίζομαι (logizomai), meaning 'to reckon, consider, reason'.
G4234
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Part of Speech: Noun
Sounds like: PRAH-xin
Translations: deed, an act, action, practice, a practice
Notes: This word refers to an action, a deed, or a practice. It signifies something done or performed, often implying the result or outcome of an activity. It can also refer to a course of action or a habitual practice.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΡΓΟΝ, ΠΟΙΗΣΙΣ
G1939
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Part of Speech: Noun
Sounds like: ep-ee-thoo-MEE-as
Translations: of desire, of longing, of lust, of covetousness, of passion
Notes: This word refers to a strong desire, longing, or craving. It can be used in a neutral sense for any strong desire, but often carries a negative connotation, referring to lust, covetousness, or unbridled passion, especially in a moral or ethical context. It is a compound word formed from the preposition ἘΠΙ (upon, over) and ΘΥΜΟΣ (passion, spirit).
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΡΕΞΙΣ, ΠΟΘΟΣ, ΗΔΟΝΗ
G0094
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Part of Speech: Adjective
Sounds like: ah-dee-KOHN
Translations: unjust, unrighteous, wicked, of the unjust, of the unrighteous, of the wicked
Notes: This word describes something or someone as unjust, unrighteous, or wicked. It is often used to characterize actions, people, or things that are contrary to what is right or lawful. In the provided examples, it is used in the genitive plural, meaning 'of the unjust' or 'of wicked things/people'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G0868
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Part of Speech: Verb
Sounds like: ap-es-TEE
Translations: he departed, he withdrew, he stood away, he apostatized, he rebelled
Notes: This word describes an action of departing, withdrawing, or standing away from something or someone. It can also carry the stronger sense of apostatizing or rebelling, indicating a defection or abandonment of a previous allegiance or belief. It is used to describe a completed action in the past.
Inflection: Third Person Singular, Aorist Indicative, Active Voice
Synonyms: ΑΠΟΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ, ΑΠΟΛΕΙΠΩ
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G3528
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Part of Speech: Verb
Sounds like: eh-NEE-kay-sen
Translations: he conquered, he won, he overcame, he prevailed
Notes: This word is a verb meaning to conquer, overcome, or prevail. It describes an action of achieving victory or superiority over an opponent or challenge. As an aorist tense verb, it indicates a completed action in the past, such as 'he conquered' or 'he won'.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΚΡΑΤΕΩ, ΥΠΕΡΝΙΚΑΩ
Etymology: The root word ΝΙΚΑΩ (nikao) comes from νίκη (nikē), meaning 'victory'.
G4650
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Part of Speech: Verb
Sounds like: skor-PI-sai
Translations: to scatter, to disperse, to squander, to waste
Notes: This word is a verb meaning 'to scatter' or 'to disperse'. It can be used to describe the act of spreading things out, like seeds, or to describe people being scattered or dispersed, such as an army or a crowd. It can also imply the act of squandering or wasting resources.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΙΑΣΚΟΡΠΙΖΩ, ΣΠΕΙΡΩ
G3736
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Part of Speech: Noun
Sounds like: or-fah-NEE-ah
Translations: orphanhood, a state of being an orphan, destitution, a state of being destitute
Notes: This word refers to the state or condition of being an orphan, meaning without parents. It can also extend to a broader sense of destitution, abandonment, or being without help or support. It describes a situation of profound loss and vulnerability.
Inflection: Singular, Nominative, Feminine
Synonyms: ἘΡΗΜΙΑ, ἈΠΟΡΙΑ
Etymology: The word ὈΡΦΑΝΙΑ (orphanía) is derived from the adjective ὀρφανός (orphanós), meaning 'orphan' or 'fatherless'. It describes the state or condition associated with being an orphan.
G2049
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Part of Speech: Verb
Sounds like: ay-ray-MOH-sen
Translations: he made desolate, he laid waste, he desolated, he devastated, he destroyed
Notes: This word is a verb meaning 'to make desolate,' 'to lay waste,' 'to devastate,' or 'to destroy.' It describes the act of rendering a place or thing empty, deserted, or ruined. It is often used to describe the destruction of cities, lands, or homes, leaving them uninhabited or unproductive.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΔΙΑΦΘΕΙΡΩ
Etymology: The verb ἘΡΗΜΌΩ (erēmoō) is derived from the adjective ἘΡΗΜΟΣ (erēmos), meaning 'desolate,' 'deserted,' or 'solitary.'
G1752
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Part of Speech: Preposition, Adverb
Sounds like: EN-eh-ken
Translations: because of, on account of, for the sake of, (of) for, (of) by reason of
Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.
Inflection: Does not inflect; takes the genitive case when used as a preposition.
Synonyms: ΔΙΑ, ΧΑΡΙΝ
Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.
G3891
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Part of Speech: Adjective
Sounds like: pa-ra-NO-moo
Translations: of lawless, of unlawful, of wicked, of evil
Notes: This word is an adjective meaning 'lawless,' 'unlawful,' or 'wicked.' It describes something that is contrary to law, whether divine or human, or that is morally wrong. It is used to characterize persons, actions, or desires that are disobedient or unrighteous.
Inflection: Singular, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
G3884
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Part of Speech: Verb
Sounds like: pa-reh-lo-GI-sa-to
Translations: deceived, cheated, deluded, defrauded
Notes: This word describes the act of deceiving, cheating, or deluding someone, often through false reasoning or misleading arguments. It implies leading someone astray from the truth or from what is right. It is used to describe actions where one person intentionally misleads another for their own benefit or to cause harm.
Inflection: Aorist, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΑΠΑΤΑΩ, ΕΞΑΠΑΤΑΩ, ΠΛΑΝΑΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G3708
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Part of Speech: Participle, Noun, Adjective
Sounds like: oh-RON
Translations: seeing, the one seeing, he who sees, a seer
Notes: This word is the present active participle of the verb 'ὁράω' (horao), meaning 'to see'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of seeing or observing. It can be translated as 'seeing' when modifying a noun, or as 'the one who sees' or 'he who sees' when used substantively.
Inflection: Present Active Participle, Masculine, Singular, Nominative
Synonyms: ΒΛΕΠΩΝ, ΘΕΩΡΩΝ
G2919
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Part of Speech: Verb, Adjective
Sounds like: KREE-nohn
Translations: judging, discerning, deciding, condemning, ruling, a judge, a ruler
Notes: This word is a present active participle of the verb 'κρίνω'. It describes an action that is ongoing or habitual. It can function as a verb, meaning 'judging' or 'deciding', or as an adjective, meaning 'one who judges' or 'a judge'. It often implies the act of making a decision, discerning between right and wrong, or exercising authority in a judicial capacity. It can also carry the sense of condemning or ruling.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΔΙΚΑΖΩΝ, ΚΑΤΑΚΡΙΝΩΝ, ΔΙΑΚΡΙΝΩΝ
G4130
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Part of Speech: Verb
Sounds like: ep-LEES-thay
Translations: was filled, became full, was completed, was fulfilled
Notes: This word is a verb meaning 'was filled' or 'became full'. It is often used to describe something being filled with a substance, or a prophecy or time being fulfilled or completed. It is the aorist passive indicative form of the verb 'to fill'.
Inflection: Third Person Singular, Aorist, Indicative, Passive
Synonyms: ΠΛΗΡΟΩ, ΓΕΜΙΖΩ
G3892
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Part of Speech: Noun
Sounds like: pah-rah-no-MEE-ah
Translations: lawlessness, an iniquity, iniquity, a transgression, transgression
Notes: This word refers to the state or act of being lawless, or a specific act of violating the law. It denotes a disregard for or defiance of established laws, often implying a moral or spiritual transgression. It can be used to describe a general condition of lawlessness or a particular act of iniquity.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ
Etymology: The word ΠΑΡΑΝΟΜΙΑ (paranomia) is derived from the adjective ΠΑΡΑΝΟΜΟΣ (paranomos), meaning 'lawless' or 'contrary to law'. This in turn is a compound of ΠΑΡΑ (para), meaning 'beside' or 'contrary to', and ΝΟΜΟΣ (nomos), meaning 'law'. Thus, it literally means 'that which is contrary to law'.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOW-tay
Translations: of this, to this, by this, with this, this
Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.
Inflection: Feminine, Singular, Genitive or Dative
Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ
Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.
G2087
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Part of Speech: Adjective
Sounds like: EH-teh-ron
Translations: another, other, different, a different thing, an other thing
Notes: This word means 'another' or 'other', emphasizing a difference in kind or quality from something else. It is used to refer to something distinct or different from what has been previously mentioned or implied. For example, it might be used to say 'another person' or 'a different kind of thing'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΛΛΟΣ
Etymology: The word ΕΤΕΡΟΣ comes from Proto-Indo-European, meaning 'one of two' or 'the other'. It is related to the English word 'other'.
G3645
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Part of Speech: Verb
Sounds like: oh-loh-THREH-sai
Translations: to destroy, to utterly destroy, to exterminate, to annihilate
Notes: This word means to completely destroy or wipe out something or someone. It implies a thorough and decisive act of destruction, often with the sense of bringing to an end or causing utter ruin. It is used to describe the act of eliminating something entirely.
Inflection: Aorist, Active, Infinitive
Synonyms: ἈΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ἈΦΑΝΙΖΩ
Etymology: The word ὈΛΟΘΡΕΥΩ comes from the Greek words ὅλος (holos), meaning 'whole' or 'entire', and θρεύω (threuo), which is related to θραύω (thrauo), meaning 'to break' or 'to shatter'. Thus, it conveys the idea of breaking or shattering something completely.
G0388
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Part of Speech: Noun
Sounds like: ah-nah-pter-OH-seh-ohs
Translations: of excitement, of stimulation, of incitement, of encouragement, of arousing
Notes: This word refers to the act of exciting, stimulating, or arousing someone or something, often in a metaphorical sense, like giving wings to a feeling or idea. It can also mean incitement or encouragement. In a sentence, it would describe the source or nature of an emotional or mental uplift.
Inflection: Singular, Genitive, Feminine
Synonyms: ἘΓΕΡΣΕΩΣ, ΚΙΝΗΣΕΩΣ
Etymology: The word ἀναπτέρωσις (anapterosis) is derived from the verb ἀναπτερόω (anapteroo), meaning 'to give wings to, to excite, to arouse'. This verb is a compound of ἀνά (ana), meaning 'up, again', and πτερόω (pteroo), meaning 'to furnish with wings', which comes from πτερόν (pteron), meaning 'wing'.
G1705
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Part of Speech: Verb
Sounds like: em-PIP-lah-tai
Translations: is filled, is satisfied, is sated, is gorged
Notes: This word means 'to be filled' or 'to be satisfied'. It is used to describe something that has reached its capacity or a person who has had enough of something, often in a negative sense like being overly sated or greedy. It is a passive form, indicating that the subject is receiving the action of being filled.
Inflection: Present, Indicative, Passive, 3rd Person Singular
Synonyms: ΠΛΗΡΟΥΤΑΙ, ΚΟΡΕΝΝΥΤΑΙ
Etymology: The word ἐμπίπλημι (empimplēmi) is a compound verb formed from the preposition ἐν (en), meaning 'in' or 'into', and the verb πίμπλημι (pimplēmi), meaning 'to fill'.
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G0086
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Part of Speech: Proper Noun
Sounds like: AH-dees
Translations: Hades, the underworld, the grave, death
Notes: This word refers to the realm of the dead, often translated as 'Hades' or 'the underworld'. It is conceived as a place where the spirits of the departed reside. It can also refer to the personification of this realm, or more generally to the grave or death itself. It is typically used as a singular noun.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΘΑΝΑΤΟΣ, ΤΑΡΤΑΡΟΣ
Etymology: The word 'Hades' is of uncertain origin, but it is thought to derive from an ancient Greek word meaning 'the unseen' or 'the invisible place'. It refers to the mythological Greek god of the underworld and the underworld itself.
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (for) all, (to) every, (for) every, (to) the whole, (for) the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to indicate totality or universality. As a dative plural form, it typically signifies 'to all' or 'for all', indicating the recipients or beneficiaries of an action.
Inflection: Plural, Dative, All genders
Synonyms: ΑΠΑΣΙ, ΟΛΟΙΣ
G5124
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Part of Speech: Pronoun, Adjective
Sounds like: TOO-toys
Translations: (to) these, (for) these, (with) these, (by) these
Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ
G1096
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Part of Speech: Verb
Sounds like: GEH-noi-toh
Translations: let it be, may it be, so be it, amen
Notes: This word is a form of the verb 'to become' or 'to happen'. In this specific form, it is in the optative mood, which expresses a wish, a prayer, or a strong desire. It is often translated as 'let it be' or 'may it happen', similar to the English 'amen' when used to affirm a statement or prayer.
Inflection: Aorist, Middle, Optative, 3rd Person, Singular
Synonyms: ἘΙΗ, ΓΕΝΗΘΗΤΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G3310
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Part of Speech: Noun
Sounds like: MEH-rees
Translations: part, a part, share, a share, portion, a portion, division, a division
Notes: This word refers to a part, share, or portion of something. It can denote a segment or a division. It is used to describe a piece separated from a whole, or an allocated share of something, such as an inheritance or a distribution.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ
Etymology: From the verb μείρομαι (meiromai), meaning 'to obtain by lot, receive one's share'. It is related to the concept of dividing or apportioning.
G0819
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Part of Speech: Noun
Sounds like: ah-tee-MEE-ah
Translations: dishonor, a dishonor, disgrace, a disgrace, shame, a shame, contempt, a contempt, indignity, an indignity
Notes: This word refers to a state of dishonor, disgrace, or shame. It signifies a lack of respect or esteem, often due to a person's actions or circumstances. It can be used to describe the condition of being held in low regard or suffering from public contempt.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑἸΣΧΥΝΗ, ἈΔΟΞΙΑ, ΚΑΤΑἸΣΧΥΝΗ
Etymology: From the Greek prefix ἀ- (a-), meaning 'not' or 'without', and τιμή (timē), meaning 'honor' or 'value'. Thus, it literally means 'without honor'.
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.
G1841
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Part of Speech: Noun
Sounds like: EX-oh-doss
Translations: exodus, departure, exit, a way out, a going out
Notes: This is a compound word formed from 'ἐκ' (ek), meaning 'out of', and 'ὁδός' (hodos), meaning 'way' or 'road'. It refers to a going out, a departure, or an exit. It can also refer to the act of leaving a place or the means by which one leaves, such as a way out. In a broader sense, it can denote the end of life or the final departure.
Inflection: Singular, Nominative, Feminine
Synonyms: ἈΝΑΧΩΡΗΣΙΣ, ἈΠΟΔΗΜΙΑ, ἘΚΒΑΣΙΣ
Etymology: From the Greek preposition 'ἐκ' (ek), meaning 'out of', and the noun 'ὁδός' (hodos), meaning 'way' or 'road'. It literally means 'a way out' or 'a going out'.
G4726
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Part of Speech: Noun
Sounds like: steh-NAG-moys
Translations: to groans, to sighings, to moanings
Notes: This word refers to a deep sigh, groan, or moan, often expressing grief, pain, or distress. It is used to describe the sounds made when one is in anguish or suffering. In this form, it indicates the indirect object of an action, meaning 'to groans' or 'for groans'.
Inflection: Plural, Dative, Masculine
Synonyms: ΟΔΥΡΜΟΣ, ΚΟΠΕΤΟΣ, ΘΡΗΝΟΣ
Etymology: From the verb στενάζω (stenazō), meaning 'to groan' or 'to sigh', which is related to στενός (stenos), meaning 'narrow' or 'confined', implying a constricted breath or sound.
G1529
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Part of Speech: Noun
Sounds like: EYE-so-dos
Translations: entrance, an entrance, entry, a way in, coming in, access, a coming in
Notes: This word refers to the act of entering or coming in, or the place through which one enters, such as an entrance or a way in. It can also denote access or the right to enter. It is a compound word formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and ὉΔΟΣ (hodos), meaning 'way' or 'road'.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕἸΣΑΓΩΓΗ, ΠΑΡΟΥΣΙΑ, ΠΡΟΣΑΓΩΓΗ
Etymology: The word ΕἸΣΟΔΟΣ is derived from the Greek preposition ΕἸΣ (eis), meaning 'into' or 'to', and the noun ὉΔΟΣ (hodos), meaning 'way' or 'road'. It literally means 'a way into'.
G0686, G0685
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Part of Speech: Particle, Noun
Sounds like: AH-rah
Translations: then, therefore, so, consequently, perhaps, indeed, is it that?, curse, an imprecation
Notes: The word 'ἈΡΑ' can function as a particle or a noun. As a particle, it is used to introduce a question, often expecting a negative answer, or to draw an inference, meaning 'then' or 'therefore'. It can also express a degree of uncertainty or possibility, translating to 'perhaps' or 'indeed'. As a noun, 'ἈΡΑ' refers to a curse or an imprecation, a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something.
Inflection: As a particle, it does not inflect. As a noun, it is Feminine, Singular, Nominative.
Synonyms: ΟΥ̓Ν, ΤΟΙΓΑΡΟΥΝ, ΚΑΤΑΡΑ
Etymology: The particle 'ἈΡΑ' is of uncertain origin, possibly an onomatopoeic exclamation. The noun 'ἈΡΑ' (curse) is also of uncertain origin, possibly related to the verb 'ἀράομαι' (araomai) meaning 'to pray, to curse'.
G3601
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Part of Speech: Noun
Sounds like: oh-DY-nais
Translations: to pains, in pains, with pains, pain, a pain, anguish, distress
Notes: This word refers to physical or mental pain, anguish, or distress. It is often used to describe suffering or sorrow. In the provided context, it is used in the dative case, indicating 'in pains' or 'with pains'.
Inflection: Dative, Plural, Feminine
Synonyms: ἈΛΓΟΣ, ΛΥΠΗ, ΘΛΙΨΙΣ
Etymology: The word ὈΔΥΝΗ (odynē) is of uncertain origin, possibly related to a root meaning 'to bite' or 'to sting'.
G639
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Part of Speech: Noun
Sounds like: ah-po-REE-ah
Translations: perplexity, a perplexity, difficulty, a difficulty, distress, a distress, want, a want, lack, a lack
Notes: This word refers to a state of being at a loss, without resources, or in great difficulty. It can describe a situation of perplexity or embarrassment, or a lack of means, such as poverty or destitution. It is often used to describe a state of being without a way forward or a solution.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΑΠΟΡΟΣ, ΕΝΔΕΙΑ, ΠΕΝΙΑ
Etymology: From the Greek prefix ἀ- (a-), meaning 'not' or 'without', and πόρος (poros), meaning 'passage', 'way', or 'resource'. Thus, it literally means 'no way' or 'without resource'.
G2222
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Part of Speech: Noun
Sounds like: DZOH-ay
Translations: life, a life
Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΟΣ, ΨΥΧΗ
Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.
G5258
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Part of Speech: Noun
Sounds like: HOOP-nos
Translations: sleep, a sleep
Notes: This word refers to the state of sleep or slumber. It can be used generally to describe the act of sleeping or a period of rest. In some contexts, it can metaphorically refer to spiritual apathy or even death.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΟΙΜΗΣΙΣ, ΚΑΤΑΦΟΡΑ
Etymology: From Proto-Indo-European. It is related to the Latin 'somnus' and the English 'sleep'.
G3077
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Part of Speech: Noun
Sounds like: ly-PAIS
Translations: sorrow, grief, pain, distress, sadness, affliction
Notes: This word refers to a state of emotional pain, sadness, or distress. It is often used to describe the feeling of grief or sorrow. It can be used in various contexts to express deep emotional suffering or affliction.
Inflection: Plural, Dative, Feminine
Synonyms: ΟΔΥΝΗ, ΠΕΝΘΟΣ, ΣΤΕΝΑΓΜΟΣ
G1849
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Part of Speech: Noun
Sounds like: ex-EG-er-sis
Translations: awakening, an awakening, arising, an arising, resurrection, a resurrection
Notes: This word refers to the act of waking up or rising, often from sleep or a state of inactivity. It can also be used in a more figurative sense to mean a 'resurrection' or a 'stirring up' of something. It describes the process of being roused or brought forth.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΑΣΤΑΣΙΣ, ΕΓΕΡΣΙΣ
G639
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Part of Speech: Noun
Sounds like: ah-po-REE-ahys
Translations: (to) perplexity, (to) difficulty, (to) distress, (to) embarrassment, (to) doubt, (to) lack of resources
Notes: This word refers to a state of perplexity, difficulty, or distress, often arising from a lack of resources or a way forward. It can describe a situation where one is at a loss, in doubt, or facing an impasse. It is used here in the dative plural, indicating the recipient or circumstance of an action.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΠΟΡΙΑ, ΔΥΣΚΟΛΙΑ, ΑΜΗΧΑΝΙΑ
G0851
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Part of Speech: Verb
Sounds like: ah-fah-ee-re-THEH-ee-ayn
Translations: may be taken away, may be removed, may be cut off, may be deprived of
Notes: This word describes an action where something is taken away, removed, or cut off from someone or something. It can also imply being deprived of something. It is often used in a wish or a potential sense, indicating something that might happen or is desired to happen.
Inflection: Aorist, Optative, Passive, Third Person, Singular
Synonyms: ἈΠΟΚΟΠΤΩ, ἈΦΑΝΙΖΩ, ἈΠΟΒΑΛΛΩ
G2806
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Part of Speech: Noun
Sounds like: kroh-TAH-fohn
Translations: (of) temples, (of) a temple
Notes: This word refers to the temples, the flat part of the side of the head between the forehead and the ear. It is used to describe a specific anatomical location on the head.
Inflection: Plural, Genitive, Masculine
Etymology: The word ΚΡΟΤΑΦΟΣ is of uncertain origin, possibly related to κρότος (krotos), meaning 'a striking, a rattling sound', perhaps referring to the pulsating sensation felt at the temples.
G638
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Part of Speech: Verb
Sounds like: ah-po-PEH-soy-en
Translations: they might fall away, they might fall off, they might apostatize, they might fail
Notes: This word means to fall away, fall off, or to apostatize. It can be used literally, such as fruit falling from a tree, or metaphorically, referring to a person falling away from faith or a position. It implies a separation or a loss of connection.
Inflection: Aorist, Optative, Third Person, Plural
Synonyms: ΠΙΠΤΩ, ΕΚΠΙΠΤΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2041
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Part of Speech: Noun
Sounds like: ER-goo
Translations: of work, of deed, of labor, of a work, of a deed, of a labor
Notes: This word is the genitive singular form of the noun 'ἔργον' (ergon), meaning 'work', 'deed', or 'labor'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of God' or 'the result of a deed'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΠΡΑΞΕΩΣ, ΔΟΥΛΕΙΑΣ, ΚΑΜΑΤΟΥ
Open in Concordance
Part of Speech: Proper Noun
Sounds like: KHEH-ee-rohn
Translations: Chiron
Notes: Chiron is a proper noun referring to a centaur in Greek mythology, renowned for his wisdom, knowledge of medicine, and teaching abilities. He was a tutor to many Greek heroes, including Achilles, Asclepius, and Heracles.
Inflection: Singular, Nominative, Masculine
Etymology: The name Chiron is of Greek origin, possibly related to the Greek word 'χείρ' (cheir), meaning 'hand', which could allude to his skill in healing or his manual dexterity.
G1676
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Part of Speech: Adjective
Sounds like: el-lee-PEES
Translations: lacking, deficient, wanting, incomplete
Notes: This word describes something that is not full or complete, indicating a deficiency or absence of something necessary. It can be used to describe a person who is lacking in some quality, or a thing that is incomplete or insufficient.
Inflection: Singular, Nominative or Accusative, Masculine or Feminine
Synonyms: ΕΝΔΕΗΣ, ΑΤΕΛΗΣ
Etymology: From Ancient Greek ἐλλείπω (elleípō, “to leave in, fall short, omit”), from ἐν (en, “in”) + λείπω (leípō, “to leave”).
G3624
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Part of Speech: Noun
Sounds like: OY-kos
Translations: house, a house, home, a home, household, family, temple, dwelling
Notes: This word refers to a physical house or dwelling place. It can also broadly mean a household, family, or even a lineage or dynasty. In some contexts, it can refer to a temple or a place of worship, as it is the 'house of God'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΟΜΟΣ, ΟΙΚΙΑ
Etymology: From Proto-Indo-European *weyk- (settlement, village). It is related to Latin vīcus (village, district) and English 'vicinity'.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1705
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Part of Speech: Verb
Sounds like: em-PLEE-say
Translations: will fill, will fulfill, will satisfy, will complete
Notes: This word means 'will fill' or 'will fulfill'. It describes the action of making something full, or bringing something to completion. It can be used in contexts where a person's desire or hunger is satisfied, or when a prophecy or task is completed.
Inflection: Third Person Singular, Future Active Indicative
Synonyms: ΠΛΗΡΟΩ, ΓΕΜΙΖΩ
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
Open in Concordance
Part of Speech: Noun
Sounds like: moh-NEE-ah
Translations: solitude, loneliness, singleness, a solitude, a loneliness, a singleness
Notes: This word refers to the state of being alone or solitary, often implying loneliness or singleness. It describes a condition of isolation or being without companions. It is used to describe a state of being alone, such as in a desolate place or a state of being unmarried or childless. It is not a common word in Koine Greek and appears to be a rare or possibly a late formation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΡΗΜΙΑ, ΜΟΝΟΤΗΣ
Etymology: The word "ΜΟΝΙΑ" is derived from the Greek adjective "μόνος" (monos), meaning "alone" or "only." It is formed with the suffix -ία, which is used to create abstract nouns.
G0800
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Part of Speech: Noun
Sounds like: ah-tek-NEE-as
Translations: of childlessness, childlessness
Notes: This word refers to the state of being without children, or childlessness. It describes a condition where a person or couple does not have offspring. It is typically used in contexts discussing family, lineage, or the absence thereof.
Inflection: Singular, Genitive, Feminine
Etymology: From G0001 (alpha privative, meaning 'not') and G5043 (τέκνον, meaning 'child'), combined with the suffix -ία, indicating a state or condition. Thus, it literally means 'the state of not having children'.
G1094
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Part of Speech: Noun
Sounds like: GHEE-ras
Translations: old age, an old age
Notes: This word refers to the state of being old or advanced in years. It is typically used to describe the period of life after youth, often associated with physical decline or wisdom.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΡΕΣΒΥΤΗΣ, ΠΑΛΑΙΟΤΗΣ
Etymology: From an uncertain root, possibly related to the idea of 'wearing out' or 'decaying'.
G0355
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Part of Speech: Noun
Sounds like: ah-nah-LEEMP-sin
Translations: taking up, assumption, a taking up, an assumption
Notes: This word refers to the act of taking up, receiving, or assuming something. It can be used in various contexts, such as the ascension of Christ or the reception of a person into a higher state or place. It is a compound word formed from 'ἀνά' (ana, 'up') and 'λαμβάνω' (lambano, 'to take').
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΑΒΑΣΙΣ, ΑΝΑΦΟΡΑ
Etymology: The word ἈΝΑΛΗΜΨΙΣ is derived from the verb ἀναλαμβάνω (analambanō), meaning 'to take up' or 'to receive'. It is formed from the prefix ἀνά (ana), meaning 'up' or 'again', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'.
G4650
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Part of Speech: Verb
Sounds like: skor-pis-THEY-ee-san
Translations: may they be scattered, may they be dispersed, may they be spread abroad
Notes: This word means 'may they be scattered' or 'may they be dispersed.' It describes an action where people or things are spread out in different directions, often implying a forceful or wide distribution. It is used to express a wish or a potential outcome, suggesting that something might happen or should happen.
Inflection: Third Person Plural, Aorist, Passive, Optative
Synonyms: ΔΙΑΣΚΟΡΠΙΖΩ, ΔΙΑΣΠΕΙΡΩ
G4561
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Part of Speech: Noun
Sounds like: SAR-kes
Translations: flesh, body, a body, human nature, carnal nature, physical body
Notes: This word refers to flesh, the physical body, or human nature in general. It can also denote the carnal or sinful nature of humanity, especially in a theological context. It is often used to distinguish the physical from the spiritual.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ, ΔΕΡΜΑ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G2342
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Part of Speech: Noun
Sounds like: thay-REE-ohn
Translations: of beasts, of wild animals, of animals
Notes: This word refers to wild animals or beasts, often implying a dangerous or untamed nature. It is used to describe creatures that are not domesticated, such as lions, wolves, or serpents. In some contexts, it can also refer to animals in general. This is the genitive plural form of the noun.
Inflection: Plural, Genitive, Neuter
Synonyms: ΖΩΟΝ, ΚΤΗΝΟΣ
G3747
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Part of Speech: Noun
Sounds like: oss-TAH
Translations: bones
Notes: This word refers to the hard, rigid forms that make up the skeleton of a body. It is used to describe the skeletal structure of humans or animals.
Inflection: Plural, Nominative or Accusative, Neuter
Etymology: From an unknown root, possibly related to a word meaning 'bone' or 'hard substance'.
G2713
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Part of Speech: Adverb, Preposition
Sounds like: kah-teh-NAN-tee
Translations: opposite, before, in front of, over against, in the presence of
Notes: This word functions as an adverb or a preposition, indicating a position directly facing or opposite to something or someone. When used as a preposition, it typically takes the genitive case. It describes being in the presence of, or confronting, another entity.
Inflection: Does not inflect
Synonyms: ΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ, ΚΑΤΑΠΡΟΣΩΠΟΝ
Etymology: This word is a compound formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the adverb ΕΝΑΝΤΙ (enanti), meaning 'opposite' or 'before'.
G2246
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Part of Speech: Noun
Sounds like: HAY-lee-oo
Translations: of the sun, sun
Notes: This word refers to the sun, the celestial body that gives light and warmth to the Earth. It is used in contexts describing the sun's position, its light, or as a reference point for direction (e.g., east or west). As a genitive form, it often indicates possession or origin, such as 'of the sun' or 'belonging to the sun'.
Inflection: Singular, Genitive, Masculine
Etymology: From Proto-Indo-European *sóh₂wl̥, meaning 'sun'. It is related to Latin sol and English 'sun'.
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOOS
Translations: eyes
Notes: This word refers to the eyes, the organs of sight. It is commonly used in both literal and figurative senses, such as seeing with one's physical eyes or understanding something with the 'eyes' of the mind or heart. In the provided examples, it is used in contexts related to physical sight and divine illumination.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΨΕΙΣ, ΒΛΕΜΜΑΤΑ
G1579
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Part of Speech: Participle
Sounds like: ek-KOP-sai-san
Translations: having cut out, having plucked out, having gouged out, a (woman) having cut out
Notes: This word is a compound participle derived from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κόπτω (koptō), meaning 'to cut' or 'to strike'. As a whole, it means 'to cut out', 'to pluck out', or 'to gouge out'. It describes an action that has been completed by the subject, indicating that the cutting or plucking out has already occurred. It is used here to describe a feminine subject who has performed this action.
Inflection: Aorist Active Participle, Singular, Accusative, Feminine
Synonyms: ΕΞΑΙΡΕΣΑΣΑΝ, ΕΞΟΡΥΞΑΣΑΝ
G2875
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Part of Speech: Noun
Sounds like: koh-RAH-kes
Translations: ravens, crows
Notes: This word refers to ravens or crows. It is used to denote these birds, often appearing in contexts related to nature or as a symbol. In the provided examples, it is used in the plural form, referring to multiple ravens or crows.
Inflection: Plural, Nominative or Accusative, Masculine
Etymology: The word ΚΟΡΑΞ (korax) comes from the Proto-Indo-European root meaning 'crow' or 'raven', likely onomatopoeic from the bird's cry.
G5271
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Part of Speech: Participle
Sounds like: hoo-po-kree-NOH-meh-non
Translations: of those who pretend, of those who act, of those who play a part, of hypocrites
Notes: This word is a participle derived from the verb 'hypokrinomai', meaning 'to act under a mask', 'to play a part', or 'to pretend'. In a broader sense, it refers to those who are insincere or hypocritical. It describes the action of feigning or dissembling, often with the intent to deceive or mislead. As a genitive plural, it refers to 'of those who are pretending' or 'of hypocrites'.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΑΛΑΖΟΝΩΝ, ΔΟΛΙΩΝ, ΠΛΑΝΩΝ
G3624
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Part of Speech: Noun
Sounds like: OY-koos
Translations: houses, homes, households, temples
Notes: This word refers to physical dwellings or buildings, such as houses or temples. It can also refer to a household, meaning the people living within a house, or a family line. In some contexts, it can denote a lineage or a dynasty. It is used in sentences to indicate the place where someone lives or a group of people associated with a particular dwelling.
Inflection: Plural, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ
G4183
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Part of Speech: Adjective
Sounds like: pol-LOOS
Translations: many, much, great
Notes: This word is an adjective meaning 'many', 'much', or 'great'. It is used to describe a large quantity or number of something. In this form, it functions as the direct object of a verb, indicating that 'many' people or things are being acted upon.
Inflection: Accusative, Masculine, Plural
Synonyms: ΙΚΑΝΟΣ, ΠΛΕΙΩΝ, ΑΦΘΟΝΟΣ
G4650
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Part of Speech: Verb
Sounds like: es-kor-PI-sen
Translations: scattered, dispersed, spread abroad
Notes: This word is a verb in the past tense, meaning 'scattered' or 'dispersed'. It describes an action where something or someone was spread out or driven apart. It can be used to describe people being scattered, possessions being dispersed, or even thoughts being spread.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΔΙΑΣΚΟΡΠΙΖΩ, ΔΙΑΣΠΕΙΡΩ
Etymology: The word ΣΚΟΡΠΙΖΩ is of uncertain origin, possibly related to a root meaning 'to cut' or 'to separate'.
G1939
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Part of Speech: Noun
Sounds like: eh-pee-thoo-MEE-ah
Translations: desire, a desire, longing, lust, craving
Notes: This word refers to a strong desire or longing, which can be either good or bad depending on the context. It can denote a legitimate and positive desire, such as a longing for something good, or it can refer to an evil and sinful craving, often translated as 'lust'. It is a compound word formed from 'ἐπί' (upon, toward) and 'θυμός' (passion, spirit).
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΡΕΞΙΣ, ΒΟΥΛΗ, ΘΕΛΗΜΑ
Etymology: The word ἘΠΙΘΥΜΙΑ is derived from the preposition ἐπί (epi), meaning 'upon' or 'toward', and the noun θυμός (thymos), meaning 'passion', 'spirit', or 'soul'. It thus conveys the idea of a strong inclination or passion directed towards something.
G3403
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Part of Speech: Verb
Sounds like: em-NEES-thay-san
Translations: they remembered, they called to mind
Notes: This word means 'they remembered' or 'they called to mind'. It is used to indicate that a group of people recalled something from their memory. It is often used in a past tense context to describe an action of remembering that has already occurred.
Inflection: Aorist, Indicative, Passive, Third Person Plural
Synonyms: ΜΝΗΜΟΝΕΥΩ, ΕΝΘΥΜΕΟΜΑΙ
G5399
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Part of Speech: Verb
Sounds like: eh-fo-BEE-thay-san
Translations: they feared, they were afraid
Notes: This word means 'they feared' or 'they were afraid'. It describes an action of experiencing fear or being struck with terror, performed by a group of people in the past. It is often used to describe a strong emotional reaction to something awe-inspiring or dangerous.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
Etymology: From Ancient Greek φόβος (phobos, “fear”), from Proto-Indo-European *bʰegʷ- (“to flee”).
G0537
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Part of Speech: Adjective
Sounds like: AH-pah-see
Translations: all, every, whole, (to) all, (to) every, (to) whole
Notes: ΑΠΑΣΙ is an adjective meaning 'all', 'every', or 'whole'. It is a compound word formed from the intensifying prefix 'α-' and the word 'πας' (all). It is used to emphasize the totality or completeness of something, often referring to a group of people or things. In the provided examples, it is used in the dative case, indicating 'to all' or 'for all'.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΠΑΝΤΕΣ, ΟΛΟΣ
G3949
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Part of Speech: Verb
Sounds like: par-OR-ghee-san
Translations: they provoked to anger, they angered, they exasperated
Notes: This word describes the action of provoking someone to anger, causing them to become greatly displeased or exasperated. It is often used in contexts where actions or behaviors lead to divine or human wrath. It is a compound word formed from παρά (para, 'beside, by') and ὀργίζω (orgizō, 'to make angry').
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΟΡΓΙΖΩ, ΠΑΡΟΞΥΝΩ, ΕΡΕΘΙΖΩ
Etymology: From Ancient Greek παρά (pará, 'beside, by') and ὀργίζω (orgízō, 'to make angry'). The prefix παρά intensifies the meaning of the verb, indicating a strong or complete provocation to anger.
G3947
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Part of Speech: Verb
Sounds like: par-OX-oo-nan
Translations: they provoked, they irritated, they stirred up, they exasperated
Notes: This word is a verb meaning to provoke, irritate, or stir up someone to anger or action. It describes an act of incitement or exasperation. In this form, it indicates that a group of people performed this action in the past.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΠΑΡΟΡΓΙΖΩ, ΕΡΕΘΙΖΩ, ΠΑΡΑΠΙΚΡΑΙΝΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G5590
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Part of Speech: Noun
Sounds like: psy-KHAS
Translations: souls, lives, minds
Notes: This word refers to the souls, lives, or inner selves of individuals. It is the accusative plural form of the noun 'ψυχή' (psychē), indicating the direct object of an action. It can refer to the vital breath, the seat of emotions and intellect, or the entire person.
Inflection: Plural, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
G0004
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Part of Speech: Adjective
Sounds like: ah-KAH-kohn
Translations: of the innocent, of the harmless, of the guileless, of the simple
Notes: This word describes someone who is innocent, harmless, or without guile. It implies a lack of evil or malicious intent. It is often used to describe people who are pure in heart or simple-minded in a positive sense, meaning they are not cunning or deceitful. In a sentence, it would modify a noun, indicating that the noun possesses these qualities, such as 'the souls of the innocent' or 'from the harmless ones'.
Inflection: Genitive, Plural, All genders
Synonyms: ΑΠΛΟΥΣ, ΑΚΕΡΑΙΟΣ, ΑΜΕΜΠΤΟΣ
Etymology: The word ΑΚΑΚΟΣ is a compound word formed from the privative alpha (α-) meaning 'not' or 'without', and the word ΚΑΚΟΣ (kakos) meaning 'evil' or 'bad'. Thus, it literally means 'without evil' or 'not bad'.
G3884
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Part of Speech: Noun
Sounds like: pa-ra-lo-ghis-MO
Translations: (by) deception, (by) deceit, (by) false reasoning, (by) delusion
Notes: This word refers to a process of false reasoning, deception, or delusion. It describes a situation where someone is led astray or misled through faulty logic or trickery. It is often used in contexts where someone is deceived or deluded, either by others or by their own flawed thinking.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΠΑΤΗ, ΠΛΑΝΗ, ΔΟΛΟΣ
G5271
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Part of Speech: Verb
Sounds like: hoo-pek-REE-non-toh
Translations: they were pretending, they were acting, they were feigning, they were playing a part
Notes: This word describes the act of pretending or feigning, often with the intention to deceive or to put on a false appearance. It implies acting a part, like an actor on a stage, to conceal one's true feelings or intentions. It is used to describe people who are not genuine in their actions or words.
Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Plural
Synonyms: ΠΡΟΣΠΟΙΕΟΜΑΙ, ΠΛΑΣΣΟΜΑΙ, ΠΡΟΣΠΟΙΕΩ
G3107
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Part of Speech: Adjective
Sounds like: ma-KA-ri-oy
Translations: blessed, happy, fortunate
Notes: This word describes someone who is in a state of spiritual well-being, divinely favored, or supremely fortunate. It is often used to describe those who receive God's favor or are in a state of inner contentment and joy, regardless of external circumstances. It can be used to describe individuals or groups.
Inflection: Nominative, Plural, Masculine, Feminine or Neuter
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΟΛΒΙΟΣ, ΕΥΤΥΧΗΣ
G5399
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Part of Speech: Verb, Participle
Sounds like: foh-BOO-meh-noy
Translations: fearing, those who fear, revering, those who revere
Notes: This word is a present middle/passive participle of the verb 'phobeō', meaning 'to fear' or 'to revere'. It describes someone who is in the act of fearing or revering. In the provided examples, it functions as a substantive, referring to 'those who fear' or 'those who revere' the Lord.
Inflection: Present, Middle or Passive Voice, Participle, Nominative, Plural, Masculine
Synonyms: ΔΕΔΙΟΤΕΣ, ΤΡΕΜΟΝΤΕΣ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G0017
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Part of Speech: Noun
Sounds like: ah-kah-KEE-ah
Translations: innocence, simplicity, guilelessness, purity, an innocence, a simplicity, a guilelessness, a purity
Notes: This word is a feminine noun that refers to the quality of being innocent, simple, or without malice. It describes a state of purity of heart and freedom from evil or cunning. It can be used to describe a person's character or a general state of being.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΑΠΛΟΤΗΣ, ΑΚΕΡΑΙΟΤΗΣ
Etymology: From the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'κακός' (kakos), meaning 'evil' or 'bad'. Thus, it literally means 'without evil'.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G4506
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Part of Speech: Verb
Sounds like: roo-SEH-tai
Translations: he will rescue, she will rescue, it will rescue, he will deliver, she will deliver, it will deliver, he will save, she will save, it will save
Notes: This word means 'he/she/it will rescue' or 'he/she/it will deliver'. It is used to describe an action of saving or protecting someone or something from danger, harm, or an undesirable situation, which will happen in the future. It is often used in contexts of divine intervention or protection.
Inflection: Future, Indicative, Middle/Passive, Third Person, Singular
Synonyms: ΣΩΣΕΙ, ΕΞΑΙΡΗΣΕΙ
Etymology: The verb ῥύομαι (rhyomai) comes from an older form of the verb ῥύω (rhyō), meaning 'to draw, drag, pull'. It developed the sense of 'to draw to oneself for protection' and then 'to rescue' or 'to deliver'.
G1386
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Part of Speech: Adjective
Sounds like: DOL-ee-ohn
Translations: of deceitful, of treacherous, of crafty
Notes: This word is an adjective meaning deceitful, treacherous, or crafty. It describes someone or something characterized by trickery or dishonesty. It is used to qualify nouns, indicating that the noun possesses these negative qualities.
Inflection: Genitive, Plural, Masculine, Feminine or Neuter
Synonyms: ΔΟΛΕΡΟΣ, ΔΟΛΙΟΣ, ΠΑΝΟΥΡΓΟΣ
Etymology: The word ΔΟΛΙΟΣ (dolios) is derived from δόλος (dolos), meaning 'bait, trick, deceit'. It refers to something that is tricky or deceptive, often with an underlying sense of malice or cunning.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G4625
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Part of Speech: Noun
Sounds like: skan-DAH-loo
Translations: of a stumbling block, of an offense, of a snare, of a cause of ruin, of a scandal
Notes: This word refers to a stumbling block, an obstacle, or anything that causes someone to stumble, fall, or be led into sin. It can also mean a cause of offense or ruin. It is often used in a figurative sense to describe something that hinders spiritual progress or leads to moral failure.
Inflection: Singular, Genitive, Neuter
Synonyms: ΠΡΟΣΚΟΜΜΑ, ΠΑΓΙΣ
G4160
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Part of Speech: Verb (Participle)
Sounds like: poy-OON-tas
Translations: doing, making, performing, working, producing, creating, causing, practicing, carrying out
Notes: This word is a participle derived from the verb 'poieō', meaning 'to do' or 'to make'. As a participle, it describes someone or something that is in the act of doing or making something. It can function adjectivally, describing a noun (e.g., 'the ones doing'), or adverbially, indicating the manner or circumstance of an action. In the provided examples, it refers to 'those who are doing' or 'those who are making'.
Inflection: Plural, Masculine, Accusative, Present, Active, Participle
Synonyms: ΠΡΑΤΤΟΝΤΑΣ, ΕΡΓΑΖΟΜΕΝΟΥΣ
G5243
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Part of Speech: Noun
Sounds like: hoo-per-ee-fah-NEE-ah
Translations: pride, arrogance, haughtiness, a pride, an arrogance, a haughtiness
Notes: This word refers to an excessive sense of one's own importance or superiority, often leading to contempt for others. It describes a state of being overly proud or arrogant, and is generally used in a negative sense to denote a sinful or undesirable attitude. It can be used in sentences to describe the characteristic of a person or an action stemming from such a characteristic.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΑΛΑΖΟΝΕΙΑ, ΚΑΥΧΗΣΙΣ
Etymology: From the Greek words 'ὑπέρ' (hyper), meaning 'over' or 'above', and 'φαίνω' (phainō), meaning 'to appear' or 'to show'. Thus, it literally means 'appearing above' or 'showing oneself superior', leading to the sense of pride or arrogance.
G0093
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Part of Speech: Noun
Sounds like: ah-dee-KEE-an
Translations: injustice, unrighteousness, wrong, a wrong, (to) injustice, (to) unrighteousness, (to) wrong
Notes: This word refers to the concept of injustice, unrighteousness, or a specific wrong act. It describes a state or action that is contrary to what is right or just, often implying a violation of law or moral principle. It can be used to describe both the abstract concept of injustice and concrete acts of wrongdoing.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
Etymology: From the Greek word ἄδικος (adikos, "unjust"), which is formed from ἀ- (a-, "not") and δίκη (dikē, "justice"). Thus, it literally means "not justice" or "lack of justice."
G2923
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Part of Speech: Noun
Sounds like: KREE-tays
Translations: judge, a judge
Notes: A 'κρίτης' is a judge, someone who presides over a court of law or acts as an arbiter in disputes. This word refers to a person who makes decisions, renders judgments, or determines the outcome of a situation, often in a legal or authoritative capacity. It can be used to describe both human judges and, in a theological context, God as the ultimate judge.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΙΚΑΣΤΗΣ, ΕΠΙΤΡΟΠΟΣ
Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, or separate'. The suffix -της (-tes) indicates an agent or doer of the action.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gas
Translations: great, large, mighty, important, significant, powerful
Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.
Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.
G2900
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Part of Speech: Adjective
Sounds like: kra-TAI-os
Translations: mighty, powerful, strong, a mighty one, a powerful one, a strong one
Notes: This word describes something or someone as mighty, powerful, or strong. It is often used to emphasize great strength or authority, particularly in a context of power or dominion. It can be used to describe God, a ruler, or a strong individual.
Inflection: Masculine, Nominative, Singular
Synonyms: ΙΣΧΥΡΟΣ, ΔΥΝΑΤΟΣ, ΜΕΓΑΣ
Etymology: From the Greek word κράτος (kratos), meaning 'strength, power, might'.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, a mercy, compassion, pity
Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.
G0025
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Part of Speech: Participle
Sounds like: ah-gah-PON-tas
Translations: those loving, the ones loving, loving
Notes: This word is a present active participle derived from the verb 'ἀγαπάω' (agapaō), meaning 'to love'. It describes someone who is actively in the process of loving. In the provided context, it functions as a substantive, referring to 'those who love' or 'the ones who are loving'. It indicates an ongoing action of love.
Inflection: Present, Active, Masculine, Accusative, Plural
Synonyms: ΦΙΛΟΥΝΤΑΣ
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
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