Psalms of Solomon Chapter 14, Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

Notes: This is the name of King Solomon, the son of David and Bathsheba, who succeeded his father as king of Israel. He is renowned for his wisdom, wealth, and the construction of the First Temple in Jerusalem. The word is used to refer specifically to this historical figure.

Inflection: Singular, Dative, Masculine

Etymology: The Greek name Σαλωμών (Salōmōn) is a transliteration of the Hebrew name שְׁלֹמֹה (Shelomoh), which is derived from the Hebrew root שָׁלֹם (shalom), meaning 'peace'. Thus, Solomon's name is often interpreted as 'peaceful' or 'man of peace'.

G4103

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Part of Speech: Adjective, Noun

Sounds like: PIS-tos

Translations: faithful, trustworthy, believing, true, a faithful one

Notes: This word describes someone or something that is reliable, dependable, and worthy of trust. It can refer to a person who is faithful in their commitments or beliefs, or to God who is true to His promises. When used as a noun, it refers to a 'faithful one' or 'believer'. It is often used to describe someone who has faith or is a follower of a particular belief.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΛΗΘΙΝΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ

Etymology: From the verb 'πείθω' (peithō), meaning 'to persuade' or 'to trust'. It relates to the concept of being persuaded or having trust, thus leading to the meaning of being trustworthy or faithful.

G2962

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Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G0025

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Part of Speech: Verb

Sounds like: ah-gah-POH-sin

Translations: they love, they are loving, to love, loving

Notes: This word is a verb meaning 'to love' or 'to have affection for'. It is often used to describe a deep, unconditional, and self-sacrificial love, distinct from other forms of love like friendship or romantic desire. It can be used in various contexts to express the act of loving someone or something.

Inflection: Present Active Indicative, Third Person Plural; or Present Active Participle, Nominative/Dative/Accusative Plural, Masculine/Neuter

Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ

Etymology: The origin of the word 'agapaō' is uncertain, but it is thought to be pre-Greek or of unknown derivation.

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G225

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Part of Speech: Noun

Sounds like: ah-lay-THEY-ah

Translations: truth, a truth, reality, veracity, faithfulness

Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ

Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.

G3809

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Part of Speech: Noun

Sounds like: py-DEH-yah

Translations: discipline, instruction, training, correction, punishment, a discipline, an instruction

Notes: This word refers to the training and education of children, which often includes correction and discipline. It encompasses the entire process of moral and intellectual development, aiming to shape character and behavior. It can be used in contexts referring to both positive instruction and corrective punishment.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΝΟΥΘΕΣΙΑ, ΕΛΕΓΜΟΣ

Etymology: From the Greek word 'παιδεύω' (paideuō), meaning 'to train a child', which in turn comes from 'παῖς' (pais), meaning 'child'. It refers to the upbringing and education of children.

G1343

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Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G5599, G3739

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Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G1519

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Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G2962

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Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G0846

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Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3857

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Part of Speech: Noun

Sounds like: pah-rah-DEH-ee-soss

Translations: paradise, a paradise, garden, a garden, park, a park

Notes: This word refers to a garden, an enclosed park, or a pleasure ground. It is often used to describe the Garden of Eden or, in a broader sense, the abode of the righteous after death, a place of bliss. It can be used in sentences to refer to a literal garden or a metaphorical paradise.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΠΟΣ, ΚΗΠΙΟΝ

Etymology: The word is a loanword from Old Iranian, specifically from Avestan 'pairi-daēza-' meaning 'enclosure, park'. It passed into Greek through Persian and was used to describe the walled hunting parks of Persian kings.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3588

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Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3588, G3739, G2228

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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4492

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Part of Speech: Participle, Adjective

Sounds like: ehr-ree-ZOH-meh-nee

Translations: rooted, having been rooted, firmly established, a rooted one

Notes: This word is a perfect passive participle, meaning 'rooted' or 'having been rooted'. It describes something that has been firmly established or has taken root, often implying stability and deep connection. It can be used to describe a plant that has grown roots, or metaphorically, a person or belief that is deeply established and secure.

Inflection: Singular, Nominative, Feminine, Perfect, Passive

Synonyms: ΕΔΡΑΙΟΣ, ΒΕΒΑΙΟΣ

G3756

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Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G3754

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Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3310

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Part of Speech: Noun

Sounds like: MEH-rees

Translations: part, a part, share, a share, portion, a portion, division, a division

Notes: This word refers to a part, share, or portion of something. It can denote a segment or a division. It is used to describe a piece separated from a whole, or an allocated share of something, such as an inheritance or a distribution.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ

Etymology: From the verb μείρομαι (meiromai), meaning 'to obtain by lot, receive one's share'. It is related to the concept of dividing or apportioning.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2817

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Part of Speech: Noun

Sounds like: klay-roh-noh-MEE-ah

Translations: inheritance, a inheritance, heritage, a heritage, possession, a possession

Notes: This word refers to an inheritance, heritage, or possession. It denotes something received by lot or by succession, often property or a legacy passed down from an ancestor or predecessor. It can also refer to the portion or share one receives.

Inflection: Singular, Nominative, Accusative or Vocative, Feminine

Synonyms: ΚΛΗΡΟΣ, ΚΤΗΣΙΣ, ΠΕΡΙΟΥΣΙΑ

Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) is derived from the Greek word κληρονόμος (klēronomos), meaning 'heir', which itself comes from κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to possess'. Thus, it literally refers to a portion distributed or possessed by lot or inheritance.

G2474

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Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G3588

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Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G0268

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Part of Speech: Noun

Sounds like: hah-mar-TOH-loy

Translations: sinners, the sinners

Notes: This word refers to people who are sinners, those who miss the mark or fail to meet a standard, especially in a moral or religious sense. It is often used to describe individuals who are morally corrupt or estranged from God due to their actions.

Inflection: Plural, Nominative, Masculine

Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΙ

Etymology: The word is derived from the Greek word 'ἁμαρτάνω' (hamartanō), meaning 'to miss the mark, to err, to sin', combined with the suffix '-ωλός' (-ōlos), which indicates a person characterized by the action of the verb. Thus, it literally means 'one who sins' or 'sinful'.

G3891

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Part of Speech: Adjective, Noun

Sounds like: pah-RAH-noh-moy

Translations: lawless, unlawful, wicked, unrighteous, lawless ones, wicked ones

Notes: This word describes someone or something that is without law, contrary to law, or disobedient to law. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'contrary to', and 'νόμος' (nomos), meaning 'law'. It can be used to describe actions or people who act in defiance of established laws, whether divine or human. When used as a noun, it refers to 'lawless people' or 'wicked individuals'.

Inflection: Masculine, Plural, Nominative

Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΑΔΙΚΟΙ

Etymology: The word 'παράνομος' (paranomos) is derived from the preposition 'παρά' (para), meaning 'beside, contrary to', and the noun 'νόμος' (nomos), meaning 'law'. It describes something that goes against or is outside of the law.

G3352

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Part of Speech: Noun

Sounds like: meh-TO-khee

Translations: participation, a participation, sharing, a sharing, fellowship, a fellowship, partnership, a partnership

Notes: This word refers to the act of sharing in something, having a part in it, or participating with others. It can denote a joint activity, a common interest, or a close association. It is often used in contexts of spiritual fellowship or partnership.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΙΝΩΝΙΑ, ΣΥΜΜΕΤΟΧΗ

Etymology: From the Greek verb μετέχω (metechō), meaning 'to partake of, share in', which is itself a compound of μετά (meta), meaning 'with, among', and ἔχω (echō), meaning 'to have, hold'. Thus, it signifies the state of having or holding something in common with others.

G1939

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Part of Speech: Noun

Sounds like: eh-pee-thoo-MEE-ah

Translations: desire, a desire, longing, lust, craving

Notes: This word refers to a strong desire or longing, which can be either good or bad depending on the context. It can denote a legitimate and positive desire, such as a longing for something good, or it can refer to an evil and sinful craving, often translated as 'lust'. It is a compound word formed from 'ἐπί' (upon, toward) and 'θυμός' (passion, spirit).

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΡΕΞΙΣ, ΒΟΥΛΗ, ΘΕΛΗΜΑ

Etymology: The word ἘΠΙΘΥΜΙΑ is derived from the preposition ἐπί (epi), meaning 'upon' or 'toward', and the noun θυμός (thymos), meaning 'passion', 'spirit', or 'soul'. It thus conveys the idea of a strong inclination or passion directed towards something.

G0444

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Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G1110

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Part of Speech: Adjective

Sounds like: gno-STAI

Translations: known, well-known, familiar

Notes: This word is an adjective meaning 'known' or 'familiar'. It describes something that is understood, recognized, or made evident. It can refer to things or people that are widely known or have been revealed.

Inflection: Plural, Nominative or Vocative, Masculine; or Plural, Nominative, Vocative, or Accusative, Feminine

Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ

Etymology: The word ΓΝΩΣΤΟΣ (gnostos) comes from the verb γινώσκω (ginōskō), meaning 'to know' or 'to come to know'.

G1799

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Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G1223

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Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G5009

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Part of Speech: Noun

Sounds like: tah-MEH-yah

Translations: storehouses, inner rooms, chambers, treasuries, secret chambers

Notes: This word refers to a private room, a secret chamber, or a place where valuables are stored, such as a treasury or a storehouse. It is often used in the plural to denote multiple such places or the general concept of storage areas.

Inflection: Plural, Nominative, Accusative, or Vocative

Synonyms: ΘΗΣΑΥΡΟΙ, ΚΟΙΤΩΝΕΣ

Etymology: From the Greek word τέμνω (temnō), meaning 'to cut' or 'to divide', referring to a divided-off or private space.

G2588

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Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G1987

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Part of Speech: Verb, Noun

Sounds like: ep-is-TAH-tai

Translations: know, understand, be acquainted with, be skilled in, master, overseer, superintendent, director

Notes: This word can function as a verb meaning 'to know' or 'to understand', indicating a deep familiarity or skill with something. It can also be used as a noun, referring to an 'overseer' or 'superintendent', someone who has knowledge and authority over a task or group. As a verb, it is often used to describe someone who is well-versed or proficient in a particular area. As a noun, it refers to a person in charge, often in a religious or administrative context.

Inflection: Present, Indicative, Middle/Passive, 3rd Person Plural (Verb); Nominative, Plural, Masculine (Noun)

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

G4253

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Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G1096

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Part of Speech: Verb

Sounds like: ge-NEH-sthai

Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born

Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.

Inflection: Aorist, Middle, Infinitive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

G3778

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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G0086

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Part of Speech: Proper Noun

Sounds like: AH-dees

Translations: Hades, the underworld, the grave, death

Notes: This word refers to the realm of the dead, often translated as 'Hades' or 'the underworld'. It is conceived as a place where the spirits of the departed reside. It can also refer to the personification of this realm, or more generally to the grave or death itself. It is typically used as a singular noun.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΘΑΝΑΤΟΣ, ΤΑΡΤΑΡΟΣ

Etymology: The word 'Hades' is of uncertain origin, but it is thought to derive from an ancient Greek word meaning 'the unseen' or 'the invisible place'. It refers to the mythological Greek god of the underworld and the underworld itself.

G0684

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Part of Speech: Noun

Sounds like: ah-po-LEH-yah

Translations: destruction, ruin, perishing, waste, loss, perdition

Notes: This word refers to a state of ruin, destruction, or utter loss. It can describe physical destruction, but often carries a stronger sense of spiritual or eternal ruin, especially in religious contexts. It implies a complete undoing or perishing, rather than mere damage.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ὈΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ

Etymology: From ἀπόλλυμι (apollymi), meaning 'to destroy, lose', which is formed from ἀπό (apo, 'from, away from') and ὄλλυμι (ollymi, 'to destroy, lose').

G2147

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Part of Speech: Verb

Sounds like: yoo-re-thay-SON-tai

Translations: they will be found

Notes: This word is a verb meaning 'they will be found'. It is the future passive indicative form of the verb 'εὑρίσκω' (heuriskō), which means 'to find' or 'to discover'. In this form, the action of finding is done to the subject, rather than by the subject, and it refers to an event that will happen in the future. It is typically used in sentences where a group of people or things will be discovered or located.

Inflection: Future, Passive, Indicative, Third Person, Plural

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ

G1161

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Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2816

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Part of Speech: Verb

Sounds like: klee-roh-noh-MEH-soo-sin

Translations: they will inherit, they will obtain, they will possess

Notes: This word is a verb meaning 'to inherit' or 'to obtain by right of inheritance'. It can also mean 'to come into possession of' or 'to acquire'. It is used to describe the act of receiving something as an inheritance, whether it be property, a blessing, or a kingdom. It implies a legal or rightful claim to what is received.

Inflection: Future, Active, Indicative, 3rd Person Plural

Synonyms: ΚΑΤΑΚΛΗΡΟΝΟΜΕΩ, ΚΛΗΡΟΩ, ΚΑΤΑΚΛΗΡΟΩ

G2167

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Part of Speech: Noun

Sounds like: yoo-fro-SOO-nay

Translations: joy, gladness, mirth, a joy, a gladness, a mirth

Notes: This word refers to a state of joy, gladness, or mirth. It describes a feeling of happiness and delight, often associated with celebration or good news. It can be used to describe the general atmosphere of joy or a specific instance of it.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: This word comes from the Greek verb εὐφραίνω (euphrainō), meaning 'to gladden' or 'to make merry'. It is related to the concept of 'well-being' or 'good cheer'.

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Psalms of Solomon, Chapter 14

Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

14:1

14:2

14:3

14:4

14:5

14:6

This interlinear database is in beta