Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms of Solomon / Chapter 3Psalms of Solomon, Chapter 3
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G5568
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Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G4672
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Part of Speech: Proper Noun
Sounds like: sah-loh-MOHN
Translations: Solomon
Notes: This is the name of King Solomon, the son of David and Bathsheba, who succeeded his father as king of Israel. He is renowned for his wisdom, wealth, and the construction of the First Temple in Jerusalem. The word is used to refer specifically to this historical figure.
Inflection: Singular, Dative, Masculine
Etymology: The Greek name Σαλωμών (Salōmōn) is a transliteration of the Hebrew name שְׁלֹמֹה (Shelomoh), which is derived from the Hebrew root שָׁלֹם (shalom), meaning 'peace'. Thus, Solomon's name is often interpreted as 'peaceful' or 'man of peace'.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G1342
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Part of Speech: Adjective
Sounds like: dee-KAH-ee-ohn
Translations: of the righteous, of the just, of the upright
Notes: This word is an adjective meaning 'righteous' or 'just'. In this form, it is the genitive plural, meaning 'of the righteous ones' or 'of the just people'. It is used to describe a quality of a group of people, indicating that something belongs to them or is associated with them.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G5258, G5259
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Part of Speech: Noun, Verb
Sounds like: HYP-noys
Translations: sleep, a sleep, (to) sleep, you sleep
Notes: This word can function as both a noun and a verb. As a noun, it refers to the state of sleep. As a verb, it means 'to sleep'. In the provided examples, it appears as both a verb (meaning 'you sleep') and a noun in the dative plural (meaning 'in sleep').
Inflection: Noun: Plural, Dative, Masculine; Verb: Present, Indicative, Active, 2nd Person, Singular
Synonyms: ΚΟΙΜΗΣΙΣ, ΚΑΘΕΥΔΩ, ΝΥΣΤΑΖΩ
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G2127
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Part of Speech: Verb
Sounds like: yoo-lo-GEH-ees
Translations: bless, praise, speak well of
Notes: This word is a compound verb meaning to bless, praise, or speak well of someone or something. It is formed from the Greek words 'εὖ' (eu), meaning 'well' or 'good', and 'λόγος' (logos), meaning 'word' or 'speech'. Thus, it literally means 'to speak well'. It is used to express commendation, divine favor, or to invoke blessings upon someone.
Inflection: 2nd Person, Singular, Present, Indicative, Active
Synonyms: ΑἸΝΕΩ, ἘΠΑΙΝΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G5215
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Part of Speech: Noun
Sounds like: HYM-non
Translations: hymn, a hymn, song of praise, a song of praise
Notes: This word refers to a hymn or a song of praise, typically addressed to God. It is used to describe a sacred song or ode, often sung in worship or celebration. It can be used in sentences like 'They sang a hymn to God' or 'He composed a hymn of praise.'
Inflection: Singular, Accusative, Masculine
Synonyms: ΩΔΗ, ΨΑΛΜΟΣ
G0136
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Part of Speech: Noun
Sounds like: AI-non
Translations: praise, a praise, hymn, a hymn
Notes: This word refers to praise, a hymn, or a song of praise. It is often used in a religious context to describe the act of giving glory or honor to God. It can be used as the object of a verb like 'to sing' or 'to offer'.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΥΜΝΟΣ, ΨΑΛΜΟΣ
Etymology: From an unknown root, possibly related to the idea of 'telling' or 'speaking'.
G5567
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Part of Speech: Verb
Sounds like: psal-LEH-teh
Translations: sing praises, make melody, play an instrument, sing psalms
Notes: This word is a verb meaning to sing praises, often accompanied by a musical instrument like a harp or lyre. It can also simply mean to play a stringed instrument. It is used as a command or exhortation to a group of people.
Inflection: Second Person, Plural, Present, Active, Imperative
Synonyms: ΥΜΝΕΩ, ΑΙΝΕΩ
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G0134
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Part of Speech: Verb, Adjective
Sounds like: ai-NEH-toh
Translations: to be praised, worthy of praise, let him praise, let it praise
Notes: This word can function as a verb in the third person singular imperative, meaning 'let him/her/it praise'. It can also function as a verbal adjective (participle) meaning 'to be praised' or 'worthy of praise', often used in a passive sense. In the provided context, it appears to be a dative singular masculine or neuter form of the verbal adjective, meaning 'to the one who is to be praised' or 'to the praiseworthy one'.
Inflection: Third Person Singular, Imperative, Present, Active; or Singular, Dative, Masculine or Neuter, Participle, Present, Passive
Synonyms: ΕΥΛΟΓΕΩ, ΥΜΝΕΩ
G5567
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Part of Speech: Verb
Sounds like: PSAL-leh
Translations: sing, play, make melody, sing praises, praise
Notes: This word is a verb meaning to sing, to play a stringed instrument (like a harp or lyre), or to make melody. It is often used in the context of singing praises to God or playing music for worship. It can be used transitively, taking an object that is being sung or played, or intransitively, simply meaning to perform music.
Inflection: Present Active Imperative, Second Person Singular
Synonyms: ΑΙΝΕΩ, ΥΜΝΕΩ
G1129
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Part of Speech: Verb
Sounds like: gree-gor-EH-son
Translations: watch, be watchful, be alert, keep awake
Notes: This word is a verb meaning to be watchful, alert, or to keep awake. It is often used in a spiritual sense, urging believers to be vigilant and prepared for the Lord's return or against spiritual dangers. It can be used as a command or exhortation.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΑΓΡΥΠΝΕΩ, ΝΗΦΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1120
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Part of Speech: Noun
Sounds like: gree-GOR-ay-sin
Translations: watching, watchfulness, vigilance, a watching, a watchfulness, a vigilance
Notes: This word refers to the act of watching, being vigilant, or staying awake. It implies a state of alertness and readiness, often in a spiritual or moral sense. It is used to describe the act of keeping watch or being attentive to something.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΓΡΥΠΝΙΑ, ΕΓΡΗΓΟΡΣΙΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G0018
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Part of Speech: Adjective
Sounds like: ah-gah-THOS
Translations: good, a good thing, good, useful, beneficial, upright, virtuous, kind
Notes: This word describes something or someone as good in various senses. It can refer to moral goodness, something that is beneficial or useful, or something that is pleasant or agreeable. It is often used to describe the character of God or a person's virtuous actions.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ
Etymology: From Proto-Indo-European. It is a common Greek word found throughout ancient Greek literature, including the Septuagint and the New Testament.
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G0018
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Part of Speech: Adjective
Sounds like: ah-ga-THAYS
Translations: good, (of) good, (of) a good
Notes: This word describes something as good, beneficial, or virtuous. It can refer to moral goodness, practical usefulness, or general excellence. As an adjective, it modifies nouns, indicating a quality of the noun. In the genitive case, as seen in "ἈΓΑΘΗΣ", it often indicates possession or a quality belonging to something, translating as "of good" or "of a good thing/person."
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G1342
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Part of Speech: Adjective
Sounds like: dee-KAI-oy
Translations: righteous, just, upright, innocent
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who is morally upright, innocent, or acting in accordance with what is right. It is often used to describe God's character or the character of those who follow His will.
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G3421
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Part of Speech: Verb
Sounds like: mnay-mo-NEH-oo-sin
Translations: they remember, they mention, they make mention, they are mindful
Notes: This word means to remember, to be mindful of, or to make mention of something or someone. It is often used to describe the act of recalling past events or keeping someone in one's thoughts. For example, it can be used in a sentence like 'they remember the covenant' or 'they make mention of his name'.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΜΙΜΝΗΣΚΩ, ΕΝΘΥΜΕΟΜΑΙ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G1843, G1844
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Part of Speech: Noun, Verb
Sounds like: ex-oh-moh-loh-GAY-see
Translations: confession, a confession, praise, a praise, thanksgiving, a thanksgiving, to confess, he will confess, she will confess, it will confess, to give thanks, he will give thanks, she will give thanks, it will give thanks, to acknowledge, he will acknowledge, she will acknowledge, it will acknowledge
Notes: This word can be either the dative singular of the noun 'ἐξομολόγησις' (exomologēsis), meaning 'confession, praise, or thanksgiving', or the third person singular future active indicative of the verb 'ἐξομολογέω' (exomologeō), meaning 'to confess, to give thanks, or to acknowledge'. As a noun, it would typically be used with a preposition like 'ἐν' (en) to mean 'in confession' or 'with thanksgiving'. As a verb, it describes an action that will happen in the future, such as 'he/she/it will confess' or 'he/she/it will give thanks'.
Inflection: Noun: Singular, Dative, Feminine; Verb: Future, Indicative, Active, 3rd Person Singular
Synonyms: ΑΙΝΕΣΙΣ, ΕΥΧΑΡΙΣΤΙΑ, ΟΜΟΛΟΓΙΑ
G1344
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Part of Speech: Verb
Sounds like: dee-kah-ee-OH-see
Translations: he will justify, he will declare righteous, he will acquit, he will make righteous, he will vindicate, he may justify, he may declare righteous, he may acquit, he may make righteous, he may vindicate
Notes: This word is an inflected form of the verb 'δικαιόω' (dikaioō), meaning 'to justify' or 'to declare righteous'. It can be used in a future tense context, indicating an action that will happen, or in a subjunctive mood, expressing a possibility, desire, or command. In the provided examples, it appears to be used in both senses: 'who will justify' (future) and 'you shall not justify' (future, with negation, acting as a prohibition). It refers to the act of God or a judge declaring someone righteous or innocent.
Inflection: Third Person Singular, Future Active Indicative or Aorist Active Subjunctive
Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ, ΑΠΟΛΟΓΕΟΜΑΙ
Etymology: The word δικαιόω (dikaioō) is derived from δίκαιος (dikaios), meaning 'righteous' or 'just'. It signifies the act of making or declaring someone to be in a state of righteousness or justice.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2917
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Part of Speech: Noun
Sounds like: KREE-mah-tah
Translations: judgments, a judgment, decisions, decrees, sentences, condemnations
Notes: This word refers to judgments, decisions, or decrees, often with a connotation of a legal or divine ruling. It can also refer to the act of judging or the result of a judgment, such as a sentence or condemnation. It is used in contexts where an authority, especially God, makes a determination or pronounces a verdict.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΔΙΚΑΙΩΜΑΤΑ, ΚΡΙΣΕΙΣ
G3643
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Part of Speech: Verb
Sounds like: oh-li-go-RAY-say
Translations: will neglect, will despise, will make light of, will disregard
Notes: This word means to neglect, despise, or make light of something. It implies a lack of care or attention towards a person, instruction, or duty. It is used to describe someone who disregards something important.
Inflection: Future, Indicative, Active, Third Person Singular
Synonyms: ΑΜΕΛΕΩ, ΚΑΤΑΦΡΟΝΕΩ
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-oss
Translations: righteous, just, upright, fair, a righteous one, a just one
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.
Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.
G3811
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Part of Speech: Verb
Sounds like: pai-de-OO-meh-nos
Translations: being instructed, being educated, being disciplined, being trained, being taught
Notes: This word is a present middle/passive participle, meaning 'one who is being instructed, educated, or disciplined'. It describes someone undergoing a process of learning, training, or correction. It can be used to refer to someone who is being taught by a master, or disciplined by a parent or authority figure.
Inflection: Present, Middle or Passive Voice, Participle, Nominative, Masculine, Singular
Synonyms: ΔΙΔΑΣΚΟΜΕΝΟΣ, ΜΑΝΘΑΝΟΜΕΝΟΣ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2107
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Part of Speech: Noun
Sounds like: yoo-doh-KEE-ah
Translations: good pleasure, goodwill, favor, delight, approval, a good pleasure, a goodwill, a favor, a delight, an approval
Notes: This word is a feminine noun that refers to good pleasure, goodwill, or favor. It describes a state of being well-pleased or having a favorable disposition towards someone or something. It can also denote a decision or purpose that arises from such a disposition. It is often used in contexts relating to God's will or favor towards humanity.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΑΡΙΣ, ΕΥ̓ΧΑΡΙΣΤΙΑ, ΑΓΑΠΗ
Etymology: From the Greek prefix εὖ (eu), meaning 'well' or 'good', and the verb δοκέω (dokeō), meaning 'to think, seem, or be pleased'. Thus, it literally means 'to think well of' or 'to be well-pleased'.
G1727
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Part of Speech: Adverb, Preposition
Sounds like: eh-NAN-tee
Translations: opposite, in front of, before, against, contrary to
Notes: This word functions as an adverb meaning 'opposite' or 'in front', or as a preposition meaning 'before', 'against', or 'contrary to'. It is often used with the genitive case to indicate opposition or presence before something. It can also be part of a phrase like 'ἐξ ἐναντίας' meaning 'from the opposite side' or 'opposite'.
Inflection: Adverbial form, often used with the genitive case. It is derived from the adjective 'ἐναντίος' (enantios).
Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ
Etymology: The word 'ἐναντίος' (enantios) is derived from 'ἐν' (en), meaning 'in', and 'ἀντίος' (antios), meaning 'set against' or 'opposite'. It describes something that is in opposition or directly facing something else.
G4350
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Part of Speech: Verb
Sounds like: pros-EK-op-sen
Translations: he struck against, he stumbled, he offended, he caused to stumble, he dashed against
Notes: This word describes the action of striking against something, stumbling, or taking offense. It can also mean to cause someone else to stumble or be offended. It implies an unexpected collision or a moral failing.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΣΚΑΝΔΑΛΙΖΩ, ΠΡΟΣΠΙΠΤΩ, ΠΡΟΣΚΡΟΥΩ
Etymology: From Ancient Greek πρός (pros, "to, toward") and κόπτω (koptō, "to strike, cut"). It literally means "to strike towards" or "to strike against."
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1344
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Part of Speech: Verb
Sounds like: eh-dee-KAI-oh-sen
Translations: he justified, he declared righteous, he acquitted, he made righteous
Notes: This word means to declare someone righteous, just, or innocent, or to acquit them. It is often used in a legal or theological context, indicating that a person has been deemed righteous in the eyes of God or a judge. It describes an action completed in the past.
Inflection: Aorist Indicative, Active, Third Person Singular
Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ
G4098
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Part of Speech: Verb
Sounds like: EH-peh-sen
Translations: he fell, she fell, it fell
Notes: This word is the third person singular aorist active indicative form of the verb 'πίπτω' (piptō), meaning 'to fall'. It describes an action that occurred in the past, indicating that someone or something completed the act of falling. It can be used in various contexts, such as a person falling to the ground, a building falling, or a kingdom falling.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΚΑΤΕΠΕΣΕΝ, ΕΠΕΣΕΝ
G0679
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Part of Speech: Verb
Sounds like: ah-po-BLEH-pei
Translations: looks away, looks intently, considers, regards, has respect for
Notes: This is a compound verb formed from the preposition ἀπό (apo), meaning "from" or "away from," and the verb βλέπω (blepō), meaning "to look" or "to see." Depending on the context, it can mean to look away from something (often to look towards something else), or to look intently at something, implying a careful consideration or regard for it. It is used to describe someone focusing their attention or consideration on a particular object or idea.
Inflection: Present, Active, Indicative, 3rd Person Singular
Synonyms: ΒΛΕΠΩ, ΣΚΟΠΕΩ, ΠΡΟΣΕΧΩ
Etymology: The word ἀποβλέπω is a compound of ἀπό (apo), meaning "from" or "away from," and βλέπω (blepō), meaning "to look" or "to see." It signifies a directed gaze or attention.
G4160
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Part of Speech: Verb
Sounds like: poy-AY-see
Translations: he will make, he will do, it will make, it will do
Notes: This word means 'he/it will make' or 'he/it will do'. It is used to describe an action that will be performed in the future by a single person or thing. For example, 'he will make a house' or 'it will do good'.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΠΡΑΞΕΙ, ΕΡΓΑΣΕΤΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G0606
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Part of Speech: Verb
Sounds like: ah-pos-ko-PEV-ee
Translations: he looks intently, she looks intently, it looks intently, he fixes his gaze, she fixes her gaze, it fixes its gaze, he looks away from everything else and fixes his gaze upon, she looks away from everything else and fixes her gaze upon, it looks away from everything else and fixes its gaze upon
Notes: This word is a verb meaning to look intently, to fix one's gaze, or to look away from everything else and focus on a single object. It implies a concentrated and purposeful looking, often with an expectation or goal in mind. It is used to describe someone who is eagerly watching or waiting for something.
Inflection: Present, Indicative, Active, Third Person Singular
Synonyms: ἈΠΟΒΛΕΠΩ, ἈΤΕΝΙΖΩ
G3606
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Part of Speech: Adverb
Sounds like: O-THEN
Translations: from where, whence, wherefore, therefore, for which reason
Notes: This word is an adverb that can indicate either origin or consequence. It is used to ask or state 'from where' something comes or originates. It can also be used to mean 'therefore' or 'for which reason', indicating a logical conclusion or cause.
Inflection: Does not inflect
Synonyms: ΔΙΟ, ΔΙΑ ΤΟΥΤΟ, ΟΠΟΥ
Etymology: From the demonstrative stem *ho- (meaning 'this' or 'that') combined with the suffix -θεν, which indicates origin or source. It is related to other adverbs of place and origin in Greek.
G2240
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Part of Speech: Verb
Sounds like: HE-xay
Translations: will come, will arrive
Notes: This word is the third person singular future indicative form of the verb ἥκω (heko), meaning 'to come' or 'to arrive'. It indicates an action that will happen in the future, specifically that 'he/she/it will come' or 'he/she/it will arrive'. It is often used to speak of future events or the arrival of a person or thing.
Inflection: Future Indicative, Third Person Singular, Active Voice
Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ
G4991
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Part of Speech: Noun
Sounds like: soh-tee-REE-ah
Translations: salvation, a salvation, deliverance, preservation, safety
Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEY-ah
Translations: truth, a truth, reality, veracity, faithfulness
Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ
Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G4990
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Part of Speech: Noun
Sounds like: so-TEE-ros
Translations: of a savior, of the Savior, of a deliverer, of the Deliverer, of a preserver, of the Preserver
Notes: This word refers to a savior, deliverer, or preserver. It is used to describe someone who brings salvation, rescue, or safety. In a religious context, it often refers to God or Jesus Christ as the ultimate Savior. It is typically used in a genitive construction, indicating possession or origin, such as 'the power of the Savior' or 'from the Savior'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΡΥΣΤΗΣ, ΛΥΤΡΩΤΗΣ, ΣΩΖΩΝ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G0835
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Part of Speech: Verb
Sounds like: ow-LIH-zeh-teh
Translations: lodges, abides, dwells, passes the night, encamps, takes shelter
Notes: This word describes the action of lodging, dwelling, or staying overnight in a place. It can also mean to encamp or take shelter. It is used to indicate a temporary or permanent residence, or simply the act of spending the night.
Inflection: Present, Indicative, Middle or Passive, 3rd Person Singular
Synonyms: ΜΕΝΩ, ΚΑΤΑΛΥΩ, ΣΚΗΝΟΩ
Etymology: From the Greek word αὐλή (aulē), meaning 'courtyard' or 'fold', referring to a place where one might lodge or spend the night.
G3624
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Part of Speech: Noun
Sounds like: OY-koh
Translations: (to) house, (to) household, (to) family, (to) temple, (to) home
Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAI-oo
Translations: (of) righteous, (of) a righteous one, (of) just, (of) a just one
Notes: This word is an adjective meaning 'righteous' or 'just'. It can also function as a noun, referring to 'a righteous person' or 'a just person'. In the provided examples, it is used in the genitive case, indicating possession or relationship, often translated with 'of'. For instance, 'between the righteous' or 'years of a righteous one'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ
Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with right, law, or custom.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-ah
Translations: sin, a sin, offense, trespass
Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.
G1909
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Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-an
Translations: sin, a sin, trespass, offense, guilt
Notes: This word refers to a sin, a trespass, or an offense against God's law or moral principles. It is often used in the context of moral or religious wrongdoing. It can be used to describe an act of sin or the state of being sinful.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G1980
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Part of Speech: Verb
Sounds like: ep-ee-SKEP-teh-tai
Translations: to visit, to look after, to inspect, to examine, to care for, to provide for, to seek out, to select
Notes: This word describes the act of visiting someone or something, often with the purpose of inspecting, examining, or caring for them. It implies a deliberate act of looking after or providing for, and can also mean to seek out or select someone for a particular purpose.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΕΠΙΣΚΟΠΕΩ, ΕΠΙΜΕΛΕΟΜΑΙ, ΕΠΙΒΛΕΠΩ
G3624
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Part of Speech: Noun
Sounds like: OY-kon
Translations: house, a house, home, a home, household, a household, temple, a temple
Notes: This word refers to a dwelling place, a building where people live, or a household including its inhabitants and possessions. It can also refer to a temple or a place of worship. In the provided context, it is used in the accusative case, indicating it is the direct object of a verb, often meaning 'to build a house' or 'into the house'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ
G1807
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Part of Speech: Verb
Sounds like: eks-A-roh
Translations: to take out, to remove, to pluck out, to deliver, to rescue, to set free
Notes: This word is an infinitive form of the verb 'exairō', meaning 'to take out' or 'to remove'. It can be used in various contexts to describe the action of extracting something, delivering someone from a situation, or setting someone free. It implies a forceful or decisive removal.
Inflection: Aorist, Active, Infinitive
Synonyms: ἈΦΑΙΡΕΩ, ἘΚΒΑΛΛΩ, ΡΥΟΜΑΙ
G0093
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Part of Speech: Noun
Sounds like: ah-dee-KEE-an
Translations: injustice, unrighteousness, wrong, a wrong, (to) injustice, (to) unrighteousness, (to) wrong
Notes: This word refers to the concept of injustice, unrighteousness, or a specific wrong act. It describes a state or action that is contrary to what is right or just, often implying a violation of law or moral principle. It can be used to describe both the abstract concept of injustice and concrete acts of wrongdoing.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
Etymology: From the Greek word ἄδικος (adikos, "unjust"), which is formed from ἀ- (a-, "not") and δίκη (dikē, "justice"). Thus, it literally means "not justice" or "lack of justice."
G3900
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Part of Speech: Noun
Sounds like: pa-rap-TOH-ma-tee
Translations: (to) trespass, (to) transgression, (to) fault, (to) sin, (to) fall
Notes: This word refers to a false step, a deviation from truth or uprightness, or a trespass. It signifies a transgression or a fault, often implying a falling away from a standard or a moral lapse. It is used in a dative case, indicating 'to' or 'for' the trespass, or 'in' the trespass, depending on the context.
Inflection: Singular, Dative, Neuter
Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ, ΑΝΟΜΙΑ
G1849
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Part of Speech: Verb
Sounds like: ex-ee-LA-sah-toh
Translations: he atoned, he made propitiation, he appeased, he reconciled
Notes: This word is the third person singular, aorist middle indicative form of the verb ἐξιλάσκομαι (exilaskomai). It means to atone for, to make propitiation, or to appease. It describes an action of making amends or satisfying a divine requirement, often to avert wrath or gain favor. It is used to describe someone performing an act of reconciliation or expiation.
Inflection: Third Person Singular, Aorist, Middle Voice, Indicative Mood
Synonyms: ΙΛΑΣΚΟΜΑΙ, ΚΑΤΑΛΛΑΣΣΩ
G0052
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Part of Speech: Noun
Sounds like: ag-NOY-ahs
Translations: of ignorance, of a lack of knowledge, of unknowing
Notes: This word refers to a state of not knowing or being unaware of something. It can describe a lack of understanding, information, or awareness, often implying a moral or intellectual deficiency. It is used to describe the state of being ignorant or having committed something out of ignorance.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΓΝΩΣΙΑ, ΑΜΑΘΙΑ, ΑΣΥΝΕΣΙΑ
G3521
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Part of Speech: Noun
Sounds like: nees-TEH-yah
Translations: fasting, a fast, abstinence
Notes: This word refers to the act of abstaining from food, often for religious or spiritual reasons. It is commonly used in contexts of spiritual discipline, repentance, or preparation for prayer. It can also refer to a specific period of time during which one fasts.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΟΣΙΤΙΑ, ΑΣΙΤΙΑ
Etymology: From the verb νηστεύω (nēsteuō, "to fast"), which comes from νῆστις (nēstis, "not eating").
G5014
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Part of Speech: Noun
Sounds like: tah-pee-NOH-say
Translations: humiliation, abasement, low estate, lowliness, humility, a humiliation, an abasement
Notes: This word refers to a state of being brought low, whether through circumstances (humiliation, abasement, low estate) or by choice (lowliness, humility). It can describe a condition of being humbled or the act of humbling oneself. It is often used in contexts relating to a humble state or a period of affliction.
Inflection: Singular, Dative, Feminine
Synonyms: ΤΑΠΕΙΝΟΦΡΟΣΥΝΗ, ΠΤΩΧΕΙΑ
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G2511
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Part of Speech: Verb
Sounds like: kah-tha-RI-zei
Translations: cleanses, purifies, makes clean
Notes: This word is a verb meaning to cleanse, purify, or make clean. It can refer to physical cleansing, ritual purification, or moral and spiritual purification. It is used to describe an action performed by someone or something that results in a state of cleanliness or purity.
Inflection: Present, Active, Indicative, 3rd Person, Singular
Synonyms: ΑΓΝΙΖΩ, ΕΚΚΑΘΑΙΡΩ
G3956
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Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G0435
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Part of Speech: Noun
Sounds like: AN-dra
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ
Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.
G3741
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Part of Speech: Adjective
Sounds like: O-see-ON
Translations: holy, righteous, pious, devout, sacred, a holy thing, a sacred thing
Notes: This word describes something or someone as holy, righteous, or pious, particularly in relation to divine law or religious duty. It signifies that which is consecrated to God, or morally pure and upright. It can be used to describe actions, people, or things that are in accordance with divine will or religious principles.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΑΓΙΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ
G0268
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Part of Speech: Adjective, Noun
Sounds like: hah-mar-TOH-loss
Translations: sinful, a sinner, sinner
Notes: This word describes someone who is sinful or is a sinner. It is used to characterize individuals who commit sins or are in a state of sin. It can function as an adjective, modifying a noun, or as a noun itself, referring to a person who sins.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
Etymology: The word ΑΜΑΡΤΩΛΟΣ is derived from the Greek verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin.' The suffix -ωλός indicates a person characterized by the action of the verb.
G2672
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Part of Speech: Verb
Sounds like: kah-tah-RAH-tai
Translations: curses, he curses, she curses, it curses, is cursed, he is cursed, she is cursed, it is cursed
Notes: This verb means to curse, to invoke evil upon someone or something, or to be cursed. It is often used in a religious or moral context, indicating a strong denunciation or a state of being under a curse. It can be used transitively, taking an object that is being cursed.
Inflection: Present, Indicative, Middle or Passive Voice, Third Person Singular
Synonyms: ΑΝΑΘΕΜΑΤΙΖΩ, ΕΠΙΚΑΤΑΡΑΤΟΣ
Etymology: The word ΚΑΤΑΡΑΟΜΑΙ is a compound verb formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΑΡΑΟΜΑΙ (araomai), meaning 'to pray' or 'to invoke'. Thus, it literally means 'to pray down evil upon' or 'to invoke against'.
G2222
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Part of Speech: Noun
Sounds like: ZOH-ayn
Translations: life, a life
Notes: This word refers to life, existence, or vitality. It is a feminine noun and is often used to describe physical life, but can also refer to spiritual or eternal life depending on the context. It is used in sentences to denote the state of being alive or the duration of one's existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΙΟΣ
Etymology: From a primary root meaning 'to live'. It is related to the verb ζάω (zaō), meaning 'to live'.
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G1078
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Part of Speech: Noun
Sounds like: geh-NEH-seh-ohss
Translations: of birth, of origin, of creation, of generation, of beginning, of lineage
Notes: This word refers to the act or process of coming into being, such as birth, origin, or creation. It can also denote a lineage or a record of descent. It is used to describe the beginning of something, like the 'day of birth' or the 'book of Genesis' (meaning 'book of origins').
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΕΝΕΣΙΣ, ΓΕΝΕΣΙΣ, ΓΕΝΕΣΙΣ
G5604
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Part of Speech: Noun
Sounds like: oh-dee-NAS
Translations: pains of childbirth, birth pangs, labor pains, travail, anguish, distress
Notes: This word refers primarily to the intense pains experienced during childbirth, often translated as 'birth pangs' or 'labor pains'. Metaphorically, it can also describe any severe anguish, distress, or suffering, likening it to the pain of giving birth. It is typically used in the plural.
Inflection: Accusative, Plural, Feminine
Synonyms: ΠΟΝΟΣ, ΑΓΩΝΙΑ, ΘΛΙΨΙΣ
Etymology: The word ὨΔΙΝ (ōdin) is of uncertain origin, possibly related to a root meaning 'to swell' or 'to be heavy', referring to the swelling of pregnancy and the heaviness of labor.
G3384
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Part of Speech: Noun
Sounds like: MAY-tros
Translations: of mother, of a mother, mother's
Notes: ΜΗΤΡΟΣ is the genitive singular form of the noun ΜΗΤΗΡ, meaning 'mother'. It is used to indicate possession, origin, or relationship, similar to how 'of mother' or 'mother's' is used in English. For example, 'the house of the mother' or 'the mother's house'.
Inflection: Singular, Genitive, Feminine
Etymology: From Proto-Indo-European, meaning 'mother'. It is a very ancient word found across many Indo-European languages.
G4369
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Part of Speech: Verb
Sounds like: pros-eth-EE-ken
Translations: he added, he put to, he increased, he continued
Notes: This verb means 'to add to,' 'to put to,' 'to increase,' or 'to continue.' It describes the action of joining one thing to another, making something larger or more numerous, or resuming an action. It is often used to indicate an action that follows or builds upon a previous one.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΠΡΟΣΕΘΗΚΕ, ΠΡΟΣΕΘΕΤΟ, ΠΡΟΣΕΘΗΚΑΝ
Etymology: The word is a compound of the preposition πρός (pros), meaning 'to' or 'towards,' and the verb τίθημι (tithēmi), meaning 'to put' or 'to place.'
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-aiss
Translations: to sins, in sins, with sins, by sins
Notes: This word refers to sins or trespasses. It is used to describe actions or states that are contrary to divine law or moral principles. In a sentence, it often indicates the means, instrument, or location related to sin.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΝΟΜΙΑΙΣ, ΠΑΡΑΠΤΩΜΑΣΙΝ, ΑΔΙΚΙΑΙΣ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2222
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Part of Speech: Noun
Sounds like: DZOH-ay
Translations: life, a life
Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΟΣ, ΨΥΧΗ
Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.
G4190
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Part of Speech: Adjective, Noun
Sounds like: po-nee-RON
Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing
Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ
Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4439
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Part of Speech: Noun
Sounds like: PTOH-mah
Translations: fall, a fall, corpse, a corpse, dead body, a dead body, ruin, a ruin
Notes: This noun refers to a 'fall' in a literal sense, such as falling down, or in a metaphorical sense, like a moral or spiritual downfall. It can also refer to something that has fallen, specifically a 'corpse' or 'dead body'. In some contexts, it can signify 'ruin' or 'destruction'. It is used to describe both physical and abstract concepts of falling or collapse.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΝΕΚΡΟΣ, ΠΤΩΣΙΣ, ΟΛΕΘΡΟΣ
Etymology: From the Koine Greek verb πίπτω (piptō), meaning 'to fall'. It describes the result or state of falling.
G0450
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Part of Speech: Verb
Sounds like: ah-nah-STAY-seh-tai
Translations: will rise, will stand up, will be raised, will appear, will come into existence
Notes: This word is a future tense form of the verb 'ἀνίστημι'. It means 'he/she/it will rise' or 'he/she/it will stand up'. It can refer to rising from a seated or lying position, being raised from the dead, or a kingdom or person appearing or coming into existence.
Inflection: Third Person, Singular, Future, Indicative, Middle or Passive Voice
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ
Etymology: From Ancient Greek ἀνά (aná, “up, again”) + ἵστημι (hístēmi, “to stand, to set up”).
G0684
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Part of Speech: Noun
Sounds like: ah-po-LEH-yah
Translations: destruction, ruin, perishing, waste, loss, perdition
Notes: This word refers to a state of ruin, destruction, or utter loss. It can describe physical destruction, but often carries a stronger sense of spiritual or eternal ruin, especially in religious contexts. It implies a complete undoing or perishing, rather than mere damage.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ὈΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ
Etymology: From ἀπόλλυμι (apollymi), meaning 'to destroy, lose', which is formed from ἀπό (apo, 'from, away from') and ὄλλυμι (ollymi, 'to destroy, lose').
G0268
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Part of Speech: Adjective, Noun
Sounds like: hah-mar-toh-LOO
Translations: of a sinner, of a sinful person, of a wicked person, of a sinner, a sinner
Notes: This word refers to someone who misses the mark, deviates from the right path, or commits a sin. It can be used as an adjective to describe something as sinful or as a noun to refer to a sinner or a wicked person. It is often used in a moral or religious context.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nah
Translations: age, an age, the age, eternity, the world
Notes: This word refers to a period of time, which can be a specific age or an indefinite duration, even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes indicating a finite period and other times an unending one.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3403
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Part of Speech: Verb
Sounds like: mnays-THEE-seh-tai
Translations: he will remember, it will be remembered, he will be reminded
Notes: This word is a future passive indicative form of the verb 'to remember' or 'to call to mind'. It indicates an action that will happen in the future, where the subject will be remembered or will be reminded of something. It can also be used in a middle sense, meaning 'he will remember' or 'he will call to mind'.
Inflection: Third Person, Singular, Future, Passive, Indicative
Synonyms: ΜΝΗΣΘΗΣΟΜΑΙ, ΕΝΘΥΜΗΘΗΣΕΤΑΙ
G3752
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Part of Speech: Conjunction, Adverb
Sounds like: OH-tan
Translations: when, whenever, as often as, at the time that
Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).
G1980
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Part of Speech: Verb
Sounds like: ep-ee-SKEP-tee-tai
Translations: will visit, will look after, will inspect, will care for, will oversee
Notes: This word is a verb meaning 'to visit,' 'to look after,' 'to inspect,' or 'to care for.' It implies a purposeful coming to someone or something, often with the intent of providing aid, supervision, or judgment. It can be used in contexts where God visits humanity, or where people visit others to offer help or oversight.
Inflection: Third Person, Singular, Future, Indicative, Middle or Passive Voice
Synonyms: ΕΡΧΟΜΑΙ, ΒΛΕΠΩ, ΦΡΟΝΤΙΖΩ
Etymology: From Ancient Greek ἐπί (epi, 'upon, to') and σκέπτομαι (skeptomai, 'to look at, examine'). It literally means 'to look upon' or 'to examine closely.'
G1342
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Part of Speech: Adjective
Sounds like: dee-KAI-oos
Translations: righteous, just, upright, innocent
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who is morally upright, or to actions that are fair and equitable. In a sentence, it would typically modify a noun, describing its quality of being just or righteous.
Inflection: Plural, Masculine, Accusative
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G3310
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Part of Speech: Noun
Sounds like: MEH-rees
Translations: part, a part, share, a share, portion, a portion, division, a division
Notes: This word refers to a part, share, or portion of something. It can denote a segment or a division. It is used to describe a piece separated from a whole, or an allocated share of something, such as an inheritance or a distribution.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ
Etymology: From the verb μείρομαι (meiromai), meaning 'to obtain by lot, receive one's share'. It is related to the concept of dividing or apportioning.
G0268
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Part of Speech: Noun
Sounds like: ah-mar-TOH-lohn
Translations: of sinners, of the sinful
Notes: This word refers to those who commit sin or are characterized by sin. It is used to describe individuals or groups who deviate from divine or moral law. In a sentence, it would typically function as a possessive or descriptive element, indicating something belonging to or related to sinners.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑΝΟΜΩΝ, ΑΣΕΒΩΝ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G5399
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Part of Speech: Verb, Participle
Sounds like: foh-BOO-meh-noy
Translations: fearing, those who fear, revering, those who revere
Notes: This word is a present middle/passive participle of the verb 'phobeō', meaning 'to fear' or 'to revere'. It describes someone who is in the act of fearing or revering. In the provided examples, it functions as a substantive, referring to 'those who fear' or 'those who revere' the Lord.
Inflection: Present, Middle or Passive Voice, Participle, Nominative, Plural, Masculine
Synonyms: ΔΕΔΙΟΤΕΣ, ΤΡΕΜΟΝΤΕΣ
G0450
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Part of Speech: Verb
Sounds like: ah-nah-STAY-son-tai
Translations: they will rise, they will stand up, they will be raised, they will appear
Notes: This word is a verb meaning to rise, stand up, or be raised. It is often used in the context of resurrection from the dead, but can also refer to standing up from a seated or lying position, or appearing on the scene. It indicates an action that will take place in the future.
Inflection: Future, Indicative, Active, Third Person, Plural
Synonyms: ἘΓΕΙΡΩ, ὈΡΘΟΩ
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-on
Translations: eternal, everlasting, age-long, perpetual
Notes: This word describes something that pertains to an age or period of time, often implying a duration that is either without end or of very long duration. It can refer to something that has always existed, will always exist, or is characteristic of a particular age. In many contexts, it is translated as 'eternal' or 'everlasting', emphasizing endless duration.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ
Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'.
G5457
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Part of Speech: Noun
Sounds like: PHOH-tee
Translations: to light, to a light, to a lamp, to fire, to a fire, to a torch, to a torchlight, to a day, to a daylight, to a daybreak, to a morning, to a dawn, to a revelation, to a manifestation, to a truth, to a knowledge, to a understanding, to a spiritual illumination
Notes: This word is an inflected form of the noun 'φῶς' (phōs), meaning 'light'. It refers to physical light, such as from the sun, a lamp, or fire, but can also metaphorically refer to spiritual or intellectual light, such as revelation, truth, or understanding. In this dative case, it indicates the recipient or instrument of an action, often translated with 'to' or 'for', or indicating the means 'by' or 'with'.
Inflection: Singular, Dative, Neuter
Synonyms: ΛΥΧΝΩ, ΠΥΡΙ
G1578
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Part of Speech: Verb
Sounds like: ek-LI-pseh
Translations: will fail, will cease, will vanish, will be lacking, will be eclipsed
Notes: This word describes something coming to an end, failing, or ceasing to exist. It can refer to a physical object disappearing, a supply running out, or a light being obscured (like an eclipse). It is often used to indicate a future state of absence or termination.
Inflection: Future Indicative, Active, Third Person Singular
Synonyms: ΠΑΥΣΩ, ΛΗΓΩ, ἈΠΟΛΛΥΜΙ
G2089
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Part of Speech: Adverb
Sounds like: eh-TEE
Translations: still, yet, further, more
Notes: This word is an adverb indicating continuation in time or degree. It can mean 'still' or 'yet' when referring to something that is ongoing or has not happened yet. It can also mean 'further' or 'more' when adding to something or indicating an additional quantity or action.
Inflection: Does not inflect
Synonyms: ΠΡΟΣΕΤΙ, ἘΤΙΔΕ
Etymology: From Proto-Indo-European *eti 'beyond, further'. It is related to Latin et 'and, also'.
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