Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms of Solomon / Chapter 15
Psalms of Solomon, Chapter 15
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G5568
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Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G4672
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Part of Speech: Proper Noun
Sounds like: sah-loh-MOHN
Translations: Solomon
Notes: This is the name of King Solomon, the son of David and Bathsheba, who succeeded his father as king of Israel. He is renowned for his wisdom, wealth, and the construction of the First Temple in Jerusalem. The word is used to refer specifically to this historical figure.
Inflection: Singular, Dative, Masculine
Etymology: The Greek name Σαλωμών (Salōmōn) is a transliteration of the Hebrew name שְׁלֹמֹה (Shelomoh), which is derived from the Hebrew root שָׁלֹם (shalom), meaning 'peace'. Thus, Solomon's name is often interpreted as 'peaceful' or 'man of peace'.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G5603
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Part of Speech: Noun
Sounds like: oh-DEHS
Translations: of a song, of an ode, of a hymn
Notes: This word refers to a song, ode, or hymn. It is used to describe a piece of music or poetry that is sung, often with religious or celebratory connotations. In the provided examples, it appears in phrases like 'with a song' or 'with an ode', indicating that something is accompanied by singing.
Inflection: Singular, Genitive, Feminine
Synonyms: ΥΜΝΟΣ, ΨΑΛΜΟΣ
Etymology: The word ᾠδή (ōdē) comes from the verb ἀείδω (aeidō), meaning 'to sing'. It refers to something that is sung or chanted.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G2346
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Part of Speech: Verb
Sounds like: thlee-BES-thai
Translations: to be afflicted, to be distressed, to suffer tribulation, to be pressed, to be troubled
Notes: This word is the present middle or passive infinitive form of the verb 'θλίβω' (thlibo). It describes the state of being afflicted, distressed, or pressed upon, often in a metaphorical sense of experiencing hardship or tribulation. It is used to express the action of suffering or enduring difficulty.
Inflection: Present, Middle or Passive Voice, Infinitive
Synonyms: ΣΤΕΝΟΧΩΡΕΩ, ΠΙΕΖΩ, ΤΑΛΑΙΠΩΡΕΩ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G1941
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Part of Speech: Verb
Sounds like: eh-peh-kah-leh-SAH-meen
Translations: I called upon, I invoked, I appealed to
Notes: This is a compound verb meaning to call upon, invoke, or appeal to someone, often for help, protection, or as a witness. It is formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'to', and the verb 'καλέω' (kaleō), meaning 'to call'. It is used when someone makes a direct appeal or summons to another, especially to a higher authority or deity.
Inflection: First Person, Singular, Aorist, Middle Voice, Indicative
Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G0996
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Part of Speech: Noun
Sounds like: boh-AY-thee-ahn
Translations: help, aid, assistance, a help, an aid, an assistance
Notes: This word refers to the act of providing assistance or support to someone in need. It can be used in various contexts to describe the act of coming to someone's rescue or offering general aid.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΔΡΟΜΗ, ΕΠΙΚΟΥΡΙΑ, ΑΡΩΓΗ
G1679
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Part of Speech: Verb
Sounds like: eel-PI-sa
Translations: I hoped, I expected, I trusted
Notes: This is a verb meaning 'to hope', 'to expect', or 'to trust'. It describes an action of placing one's hope or confidence in something or someone, often with an anticipation of a future outcome. It is used here in the aorist tense, indicating a completed action in the past.
Inflection: Aorist, Indicative, Active, 1st Person Singular
Synonyms: ΠΕΠΟΙΘΑ, ΠΙΣΤΕΥΩ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G2384
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Part of Speech: Proper Noun
Sounds like: Ee-ah-KOB
Translations: Jacob
Notes: This is a proper noun referring to Jacob, a prominent patriarch in the Old Testament, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. It is used to refer to the individual himself or, by extension, to his descendants, the nation of Israel.
Inflection: Does not inflect for case or number in this form, functions as a proper noun.
Etymology: From Hebrew Ya'aqov (יַעֲקֹב), meaning 'supplanter' or 'heel-grabber'.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4982
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Part of Speech: Verb
Sounds like: eh-SOH-thayn
Translations: I was saved, I was delivered, I was made whole, I was healed
Notes: This word is a verb meaning 'to be saved,' 'to be delivered,' or 'to be made whole/healed.' It describes an action of being preserved from danger, destruction, or illness, often implying divine intervention or a state of well-being achieved through external help. It is used to indicate that someone has received salvation or recovery.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1680
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Part of Speech: Noun
Sounds like: EL-peess
Translations: hope, a hope, expectation, a trust, a confidence
Notes: This word refers to a confident expectation, a trust, or a belief in a positive future outcome. It can describe both the act of hoping and the object of that hope. It is often used in a theological context to refer to the Christian hope in God's promises.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΕΠΟΙΘΗΣΙΣ
Etymology: From an assumed base of *ελπ- (elp-), meaning 'to hope'. It is related to the verb ἐλπίζω (elpizō), 'to hope'.
G2625
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Part of Speech: Noun
Sounds like: kah-tah-foo-GAY
Translations: refuge, a refuge, asylum, a place of refuge, shelter
Notes: This word refers to a place or state of safety and protection, often sought in times of danger or distress. It can be used to describe a physical location that offers shelter, or a more abstract concept of security or a source of help. It is commonly used in contexts where someone seeks protection or solace.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΣΥΛΟΝ, ΣΚΕΠΗ, ΒΟΗΘΕΙΑ
Etymology: From κατά (kata, 'down, against') and φεύγω (pheugō, 'to flee'). It literally means 'a fleeing down to' or 'a fleeing for refuge'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4434
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Part of Speech: Noun
Sounds like: PTO-khone
Translations: of the poor, of beggars, of the destitute
Notes: This word refers to those who are poor, destitute, or beggars. It describes someone who is in a state of extreme poverty, often implying a complete lack of resources and dependence on others. It is used to describe individuals or groups who are economically disadvantaged.
Inflection: Genitive, Plural, Masculine, Feminine or Neuter
Synonyms: ΠΕΝΗΤΩΝ, ΕΝΔΕΩΝ
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G2480
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Part of Speech: Verb
Sounds like: iss-KHOO-ee
Translations: to be strong, to be able, to prevail, to have power, to be valid, to be effective
Notes: This verb means to be strong, to have power, to be able, or to prevail. It describes the capacity or ability of a person or thing to perform an action or to withstand something. It can also refer to something being valid or effective, such as a law or an argument.
Inflection: Present, Active, Indicative, 3rd Person, Singular
Synonyms: ΔΥΝΑΜΑΙ, ΚΡΑΤΕΩ, ΕΞΟΥΣΙΑΖΩ
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1843
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Part of Speech: Verb
Sounds like: eks-oh-moh-loh-GAY-sas-thai
Translations: to confess, to acknowledge, to give thanks, to praise, to profess
Notes: This word is a compound verb meaning to confess, acknowledge, or give thanks. It implies a full and open declaration, often with a sense of agreement or praise. It can be used in contexts of confessing sins, acknowledging truth, or giving thanks to God.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΟΜΟΛΟΓΕΩ, ΕΥΧΑΡΙΣΤΕΩ, ΑΙΝΕΩ
Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and ὁμολογέω (homologeo), meaning 'to agree' or 'to confess'. The root ὁμολογέω itself comes from ὅμος (homos), meaning 'same', and λέγω (lego), meaning 'to speak'. Thus, it literally means 'to speak the same thing' or 'to speak out in agreement'.
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEY-ah
Translations: truth, a truth, reality, veracity, faithfulness
Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ
Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G1415
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Part of Speech: Adjective
Sounds like: doo-NAH-tos
Translations: able, powerful, mighty, strong, possible, a mighty one
Notes: This word describes someone or something that possesses power, strength, or ability. It can refer to physical might, moral strength, or the capacity to do something. It can also mean 'possible' when referring to an event or situation. It is often used to describe God as 'the Mighty One'.
Inflection: Masculine, Nominative, Singular (can also be Feminine or Neuter, and other cases/numbers depending on context)
Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΕΝΔΥΝΑΜΟΣ
Etymology: From δύναμαι (dynamai), meaning 'to be able, to have power'. It relates to the concept of inherent power or capability.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poss
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ
Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: (to) name, (to) a name, (to) reputation, (to) authority
Notes: This word is the dative singular form of the noun 'ὈΝΟΜΑ' (onoma), meaning 'name'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for' in English, or simply by the context. It can refer to a person's name, their reputation, or their authority.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G5568
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Part of Speech: Noun
Sounds like: psal-MON
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often one sung to the accompaniment of stringed instruments. In ancient Greek, it could also refer to the plucking of a stringed instrument. It is used in contexts relating to worship, music, and poetic compositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΩΙΔΗ, ΥΜΝΟΣ
G2537
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Part of Speech: Adjective
Sounds like: KAI-non
Translations: new, fresh, a new, a fresh
Notes: This word describes something that is new in quality, fresh, or unprecedented, rather than new in terms of time (which would be 'neos'). It refers to something that is superior, different, or of a new kind. It can be used to describe new creations, new covenants, or new teachings.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΝΕΟΣ, ΠΡΟΣΦΑΤΟΣ
G2167
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Part of Speech: Noun
Sounds like: yoo-fro-SOO-nay
Translations: joy, gladness, mirth, a joy, a gladness, a mirth
Notes: This word refers to a state of joy, gladness, or mirth. It describes a feeling of happiness and delight, often associated with celebration or good news. It can be used to describe the general atmosphere of joy or a specific instance of it.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ
Etymology: This word comes from the Greek verb εὐφραίνω (euphrainō), meaning 'to gladden' or 'to make merry'. It is related to the concept of 'well-being' or 'good cheer'.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G2590
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Part of Speech: Noun
Sounds like: kar-PON
Translations: fruit, a fruit, produce, crop, result, profit
Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.
Inflection: Singular, Masculine, Accusative
Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ
Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.
G5491
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Part of Speech: Noun
Sounds like: KHEI-leh-ohn
Translations: of lips, of a lip, of a shore, of a bank
Notes: This word refers to the lips of a person, or metaphorically, the edge or bank of a body of water or land. It is used here in the genitive plural, indicating possession or origin, often translated as 'of lips'.
Inflection: Plural, Genitive, Neuter
G3704
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Part of Speech: Noun
Sounds like: or-GAH-no
Translations: (to) instrument, (to) tool, (to) organ, (to) a musical instrument, (to) a tool, (to) an organ
Notes: This word refers to an instrument, a tool, or an organ, often specifically a musical instrument. It is used to denote something by which work is accomplished or an effect is produced. In this dative singular form, it indicates the indirect object or means by which an action is performed.
Inflection: Dative, Singular, Neuter
Synonyms: ΕΡΓΑΛΕΙΟΝ, ΣΚΕΥΟΣ
G0719
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Part of Speech: Verb
Sounds like: heer-mos-MEH-noh
Translations: fitted, adjusted, joined, adapted, arranged, harmonized
Notes: This word is the dative singular form of the perfect passive participle of the verb 'harmózō'. It describes something that has been fitted, adjusted, or joined together, often implying a harmonious or suitable arrangement. It can be used to describe things that are well-adapted or in agreement with each other.
Inflection: Participle, Perfect, Passive, Dative, Singular, Masculine or Neuter
Synonyms: ΣΥΝΑΡΜΟΖΩ, ΣΥΝΤΙΘΗΜΙ, ΠΡΟΣΑΡΜΟΖΩ
Etymology: The verb ἁρμόζω (harmózō) comes from the noun ἁρμός (harmós), meaning 'a joint' or 'a fitting'. It is related to the concept of joining or fitting things together.
G1100
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Part of Speech: Noun
Sounds like: gloce-SEHS
Translations: (of) a tongue, (of) a language, (of) a nation
Notes: This word refers to the physical organ of the tongue, but it can also refer to a language spoken by people, or by extension, a people group or nation that speaks a particular language. It is used to indicate possession or origin, such as 'of a tongue' or 'belonging to a language'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ
G0001
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Part of Speech: Noun
Sounds like: ah-par-KHEEN
Translations: firstfruit, a firstfruit, first-fruits, an offering of first-fruits
Notes: This word refers to the first portion of a harvest or produce that is offered to God or a deity as a religious duty. It signifies the initial offering, often considered the best part, and can also refer to the first in a series or the beginning of something. It is a compound word formed from 'ἀπό' (apo, 'from') and 'ἀρχή' (arche, 'beginning').
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΩΤΟΓΕΝΝΗΜΑ, ΠΡΩΤΟΛΕΙΑ
Etymology: The word ἀπαρχή (aparchē) is a compound of ἀπό (apo), meaning 'from' or 'away from', and ἀρχή (archē), meaning 'beginning' or 'first'. It literally means 'from the beginning' or 'first offering'.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3741
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Part of Speech: Adjective
Sounds like: HO-see-as
Translations: (of) holy, (of) pious, (of) righteous, (of) devout
Notes: This word describes something or someone as holy, pious, or devout. It refers to that which is consecrated or set apart for God, or to a person who is reverent and righteous in their conduct towards God and others. It is often used in a religious or moral context to denote a state of purity or devotion.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΑΓΙΟΥ, ΕΥΣΕΒΟΥΣ, ΔΙΚΑΙΟΥ
G1342
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Part of Speech: Adjective
Sounds like: dee-KAI-ahs
Translations: of righteous, of just, of right, of innocent
Notes: This word describes something or someone as being righteous, just, or innocent. It is used to qualify a noun, indicating that the noun possesses these qualities. For example, it could describe a 'righteous judgment' or 'just laws'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΘΥΣ, ΑΓΑΘΟΣ, ΟΣΙΟΣ
G4160
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Part of Speech: Verb, Participle
Sounds like: poy-OHN
Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes
Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G4531
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Part of Speech: Verb
Sounds like: sah-lev-THEE-seh-tai
Translations: will be shaken, will be moved, will be stirred, will be overthrown
Notes: This word describes something being shaken, moved, or disturbed, often with a sense of instability or upheaval. It is used to indicate that an object or person will experience a forceful movement or disturbance, potentially leading to its displacement or collapse. It can refer to physical shaking, like an earthquake, or metaphorically to the unsettling of beliefs or institutions.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΚΙΝΕΩ, ΣΕΙΩ, ΤΑΡΑΣΣΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nah
Translations: age, an age, the age, eternity, the world
Notes: This word refers to a period of time, which can be a specific age or an indefinite duration, even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes indicating a finite period and other times an unending one.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ
G2556
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Part of Speech: Noun, Adjective
Sounds like: ka-KOO
Translations: (of) evil, (of) harm, (of) bad, (of) wickedness, (of) trouble, (of) misfortune
Notes: This word refers to something that is bad, evil, or harmful. As a noun, it can mean evil, harm, or trouble. As an adjective, it describes something as bad or wicked. In the provided examples, it is used in the genitive case, often after the preposition 'ἀπὸ' (from), indicating 'from evil' or 'from harm'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word ΚΑΚΟΣ (kakos) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.
G5395
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Part of Speech: Noun
Sounds like: PHLOK-s
Translations: flame, a flame, blaze
Notes: This word refers to a flame or a blaze, the visible, gaseous part of a fire. It is often used to describe intense heat or destructive fire, as seen in contexts where it consumes or burns. It can be used literally to describe a physical flame.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΥΡ
Etymology: From Proto-Indo-European *bʰleg- meaning 'to shine, flash, burn'.
G4442
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Part of Speech: Noun
Sounds like: PY-ros
Translations: of fire, fire, a fire
Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ
Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.
G3709
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Part of Speech: Noun
Sounds like: or-GAY
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΘΥΜΟΣ, ΧΟΛΗ
Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.
G0094
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Part of Speech: Adjective
Sounds like: ah-dee-KOHN
Translations: unjust, unrighteous, wicked, of the unjust, of the unrighteous, of the wicked
Notes: This word describes something or someone as unjust, unrighteous, or wicked. It is often used to characterize actions, people, or things that are contrary to what is right or lawful. In the provided examples, it is used in the genitive plural, meaning 'of the unjust' or 'of wicked things/people'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G0680
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Part of Speech: Verb
Sounds like: AP-seh-tai
Translations: will touch, will grasp, will light, will kindle, will take hold of
Notes: This word is the third person singular future indicative middle or passive voice of the verb ἅπτω (haptō). It means 'will touch', 'will grasp', 'will take hold of', or 'will light/kindle'. In the middle voice, it can mean 'to attach oneself to' or 'to light for oneself'. In the passive voice, it means 'to be touched' or 'to be kindled'. The specific meaning often depends on the context, especially whether it refers to physical contact or the act of lighting a fire.
Inflection: Future, Indicative, Middle or Passive, 3rd Person, Singular
Synonyms: ΕΦΑΨΟΜΑΙ, ΚΑΤΑΨΑΥΩ, ΑΝΑΠΤΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3752
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Part of Speech: Conjunction, Adverb
Sounds like: OH-tan
Translations: when, whenever, as often as, at the time that
Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).
G1831
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Part of Speech: Verb
Sounds like: ex-EL-thay
Translations: go out, come out, depart, exit, may go out, should go out
Notes: This word is a compound verb meaning to go out, come out, or depart from a place or state. It is often used to describe physical movement out of an area, but can also refer to something emerging or appearing. It is frequently used in contexts of leaving, exiting, or going forth.
Inflection: Third Person, Singular, Aorist, Subjunctive, Active
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ
Etymology: The word ΕΞΕΡΧΟΜΑΙ is a compound of the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.
G1909
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Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G0268
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Part of Speech: Noun, Adjective
Sounds like: hah-mar-TOH-looss
Translations: sinners, the sinful, a sinner, the sinner
Notes: This word refers to a person who commits sin or is characterized by sin. It is often used to describe those who are morally corrupt or estranged from God. In the provided examples, it is used in the accusative case, indicating the object of an action or a preposition.
Inflection: Plural, Masculine, Accusative
Synonyms: ΑΝΟΜΟΥΣ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΣ
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G3645
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Part of Speech: Verb
Sounds like: oh-leth-REH-sai
Translations: to destroy, to ruin, to kill, to abolish
Notes: This word means to utterly destroy, ruin, or kill. It implies bringing something to an end or causing complete devastation. It is often used in contexts of judgment or severe punishment, indicating the complete annihilation of something or someone.
Inflection: Aorist, Active, Infinitive
Synonyms: ἈΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ἈΦΑΝΙΖΩ
G3956
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Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5287
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Part of Speech: Noun
Sounds like: hoo-pos-TA-sin
Translations: substance, a substance, assurance, an assurance, confidence, a confidence, reality, a reality, person, a person, existence, an existence, foundation, a foundation, support, a support
Notes: This word refers to that which stands under or supports something, hence a foundation or basis. It can also denote the essential nature or reality of something, its substance. In a more abstract sense, it can mean assurance or confidence, particularly in the New Testament, referring to the firm conviction or guarantee of something hoped for. It can also refer to an individual 'person' or 'existence'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΥΣΙΑ, ΒΑΣΙΣ, ΠΕΠΟΙΘΗΣΙΣ
Etymology: The word is a compound of the preposition ΥΠΟ (hypo), meaning 'under', and the noun ΣΤΑΣΙΣ (stasis), meaning 'a standing' or 'a stand'. Thus, it literally means 'a standing under' or 'that which stands under'.
G0268
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Part of Speech: Noun
Sounds like: ah-mar-TOH-lohn
Translations: of sinners, of the sinful
Notes: This word refers to those who commit sin or are characterized by sin. It is used to describe individuals or groups who deviate from divine or moral law. In a sentence, it would typically function as a possessive or descriptive element, indicating something belonging to or related to sinners.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑΝΟΜΩΝ, ΑΣΕΒΩΝ
G4592
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Part of Speech: Noun
Sounds like: say-MAY-on
Translations: sign, a sign, mark, a mark, miracle, a miracle, wonder, a wonder
Notes: This word refers to a sign, a mark, or an indication of something. It can also denote a miracle or a wonder, especially one that serves as a divine sign or attestation. It is used to point to something, to distinguish it, or to signify a future event. In a sentence, it might be used like 'the sign of the times' or 'he performed a great sign'.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ, ΣΥΜΒΟΛΟΝ
Etymology: This word comes from the Greek verb σημαίνω (sēmainō), meaning 'to show, signify, or indicate'. It is related to σῆμα (sēma), meaning 'a mark, sign, or token'.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G1342
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Part of Speech: Adjective
Sounds like: dee-KAI-oos
Translations: righteous, just, upright, innocent
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who is morally upright, or to actions that are fair and equitable. In a sentence, it would typically modify a noun, describing its quality of being just or righteous.
Inflection: Plural, Masculine, Accusative
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-an
Translations: salvation, deliverance, preservation, safety, a salvation
Notes: This word refers to salvation, deliverance, or preservation. It is often used in a spiritual sense to denote deliverance from sin and its consequences, but can also refer to physical safety or rescue. It is a feminine noun.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
G3042
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Part of Speech: Noun
Sounds like: LEE-mos
Translations: famine, a famine, hunger
Notes: This word refers to a severe scarcity of food, leading to widespread hunger and starvation. It is commonly used to describe a period of great want or scarcity, often with devastating consequences for a region or its people. It can also refer more generally to hunger itself.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΕΙΝΑ, ΑΥΧΜΟΣ
Etymology: The word 'λιμός' (limos) is of uncertain origin, possibly related to a root meaning 'to lack' or 'to be hungry'. It has been used in Greek since ancient times to denote hunger or famine.
G4501
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Part of Speech: Noun
Sounds like: rom-FEYE-ah
Translations: sword, a sword, dagger, spear
Notes: This word refers to a large, broad sword, often associated with a Thracian or Dacian weapon, or more generally, any sharp weapon like a dagger or spear. It is frequently used metaphorically in the New Testament to represent divine judgment or spiritual conflict. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ
Etymology: The word is of Thracian origin, referring to a type of long, straight or curved sword. It was adopted into Greek and Latin.
G2288
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Part of Speech: Noun
Sounds like: THAH-nah-tos
Translations: death, a death
Notes: This word refers to death, the cessation of life. It can be used literally to describe physical death, or metaphorically to describe spiritual death or separation from God. It is often used in contexts discussing mortality, judgment, or the end of an era.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ
Etymology: From Proto-Indo-European *dʰenh₂- 'to die'. It is related to the verb θνῄσκω (thnēskō, 'to die').
G1342
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Part of Speech: Adjective
Sounds like: dee-KAH-ee-ohn
Translations: of the righteous, of the just, of the upright
Notes: This word is an adjective meaning 'righteous' or 'just'. In this form, it is the genitive plural, meaning 'of the righteous ones' or 'of the just people'. It is used to describe a quality of a group of people, indicating that something belongs to them or is associated with them.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G3112
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Part of Speech: Adverb
Sounds like: mah-KRAHN
Translations: far, far away, a long way off, at a distance
Notes: This word means 'far' or 'at a distance'. It is used to indicate a significant spatial separation between objects or locations. It can also sometimes refer to a long period of time, meaning 'for a long time' or 'long ago'.
Inflection: Adverbial accusative feminine singular of ΜΑΚΡΟΣ
Synonyms: ΠΟΡΡΩ, ΑΠΩΘΕΝ
G5343
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Part of Speech: Verb
Sounds like: FEF-xohn-tai
Translations: they will flee, they will escape, they will run away
Notes: This word is a verb in the future tense, indicating an action that will happen. It means to flee, escape, or run away from something or someone. It is often used to describe a rapid departure, typically to avoid danger or an undesirable situation.
Inflection: Third person, Plural, Future, Indicative, Middle or Passive Voice
Synonyms: ΑΠΟΔΙΔΡΑΣΚΩ, ΕΚΦΕΥΓΩ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G1377
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Part of Speech: Participle
Sounds like: dee-OH-koh-men-oy
Translations: being pursued, being persecuted, those who are pursued, those who are persecuted
Notes: This word is a present passive participle derived from the verb 'διώκω' (diōkō), meaning 'to pursue' or 'to persecute'. As a participle, it functions like an adjective or a noun, describing someone or something that is currently undergoing the action of being pursued or persecuted. It can be translated as 'being pursued' or 'those who are being persecuted', depending on the context.
Inflection: Present, Passive, Participle, Masculine, Plural, Nominative or Vocative
Synonyms: ΔΙΩΚΟΝΤΕΣ, ΚΑΤΑΔΙΩΚΟΜΕΝΟΙ
G4171
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Part of Speech: Noun
Sounds like: po-LEH-moo
Translations: (of) war, (of) battle, (of) conflict
Notes: This is the genitive singular form of the noun 'polemos', meaning 'war' or 'battle'. It is used to indicate possession, origin, or separation, often translated with 'of' in English, such as 'of war' or 'from war'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΑΧΗ, ΕΡΙΣ
G3741
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Part of Speech: Adjective
Sounds like: OH-see-ohn
Translations: of holy, of pious, of devout, of righteous, of pure
Notes: This word describes something or someone as holy, pious, devout, or righteous. It refers to a state of being consecrated to God, or acting in accordance with divine law and moral purity. It is often used to describe individuals who are faithful and upright in their conduct, or things that are sacred and set apart for religious purposes. In this form, it indicates possession or origin, meaning 'belonging to the holy ones' or 'of the holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΓΙΩΝ, ΔΙΚΑΙΩΝ, ΕΥΣΕΒΩΝ
G2628
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Part of Speech: Verb
Sounds like: kah-tah-dee-OH-xohn-tai
Translations: they will pursue, they will chase, they will hunt down
Notes: This word describes the action of pursuing or chasing someone or something, often with the intent to overtake or capture. It implies a vigorous and determined pursuit. It is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb διώκω (diōkō), meaning 'to pursue' or 'to chase'.
Inflection: Future Indicative, Middle/Passive Voice, Third Person Plural
Synonyms: ΔΙΩΚΩ, ΚΑΤΑΔΙΩΓΜΟΣ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2638
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Part of Speech: Verb
Sounds like: kah-tah-LEP-son-tai
Translations: they will overtake, they will seize, they will lay hold of, they will comprehend
Notes: This is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΛΑΜΒΑΝΩ (LAMBANO), meaning 'to take' or 'to receive'. Together, it means to take hold of something, often with the implication of seizing, apprehending, or overtaking. It can also mean to grasp mentally, i.e., to comprehend or understand. In this form, it describes an action that will be performed by a group in the future.
Inflection: Future, Indicative, Middle or Passive Voice, 3rd Person Plural
Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΕΧΩ, ΣΥΛΛΑΜΒΑΝΩ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1628
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Part of Speech: Verb
Sounds like: ek-FYOOX-on-tai
Translations: will escape, will flee away
Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'φεύγω' (pheugō), meaning 'to flee' or 'to escape'. Together, it means to flee out of, or to escape completely. It describes the act of successfully getting away from a danger, pursuit, or difficult situation.
Inflection: Future, Indicative, Middle or Passive Voice, 3rd Person Plural
Synonyms: ΑΠΟΦΕΥΓΩ, ΔΙΑΦΕΥΓΩ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G4160
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Part of Speech: Verb
Sounds like: poy-OON-tes
Translations: doing, making, performing, practicing, those who do, those who make
Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it functions like an adjective or adverb, describing an ongoing action. In the provided context, it refers to 'those who are doing' or 'those who are making' something, often implying a continuous or habitual action.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ahn
Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression
Notes: This word refers to a state of being without law, or a violation of law. It often implies moral transgression, wickedness, or a disregard for divine or human laws. In a sentence, it would typically function as the direct object of a verb, indicating the thing that is being done or committed.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: From Ancient Greek ἀνομία (anomía, “lawlessness”), from ἄνομος (ánomos, “lawless”), from ἀ- (a-, “not”) + νόμος (nómos, “law”).
G2917
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Part of Speech: Noun
Sounds like: KREE-mah
Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice
Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ
Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G4190
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Part of Speech: Adjective, Noun
Sounds like: po-LEH-mee-OHN
Translations: of enemies, of adversaries, of foes
Notes: This word refers to those who are hostile or at war with someone, often translated as 'enemies' or 'adversaries'. It is the genitive plural form, indicating possession or relationship, so it typically translates as 'of enemies' or 'belonging to enemies'. It is used to describe a group of people who are in opposition or conflict.
Inflection: Plural, Genitive, Masculine
Synonyms: ΕΧΘΡΩΝ, ΑΝΤΙΚΕΙΜΕΝΩΝ, ΑΝΤΙΔΙΚΩΝ
G1748
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Part of Speech: Adjective
Sounds like: em-PEI-ron
Translations: of experienced, of skilled, of expert, of those experienced
Notes: This word describes someone who is experienced, skilled, or an expert in a particular field or activity. It is used to indicate possession or relation, often translated as 'of' someone or something. For example, it could refer to 'of experienced people' or 'of those who are skilled'.
Inflection: Plural, Genitive, Masculine or Feminine
Synonyms: ΔΟΚΙΜΟΣ, ΕΜΠΕΙΡΟΣ, ΕΠΙΣΤΗΜΩΝ
G2638
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Part of Speech: Verb
Sounds like: kah-tah-leem-FTHAY-son-tie
Translations: they will be overtaken, they will be seized, they will be apprehended, they will be caught, they will be laid hold of
Notes: This word is a compound verb formed from the prefix 'κατα-' (kata-), meaning 'down' or 'against', and the verb 'λαμβάνω' (lambano), meaning 'to take' or 'to seize'. In this form, it means 'to be overtaken, seized, or apprehended'. It describes an action where someone or something is caught or laid hold of, often implying a pursuit or a sudden capture. It is used to indicate that a group of people will experience being caught or apprehended.
Inflection: Third Person Plural, Future, Passive, Indicative
Synonyms: ΣΥΛΛΗΦΘΗΣΟΝΤΑΙ, ΚΑΤΑΛΗΨΟΝΤΑΙ
Etymology: The word ΚΑΤΑΛΑΜΒΑΝΩ is a compound of the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΛΑΜΒΑΝΩ (lambano), meaning 'to take' or 'to seize'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G0684
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Part of Speech: Noun
Sounds like: ap-oh-LEH-ee-as
Translations: of destruction, of perdition, of ruin, of waste, of loss
Notes: This word refers to a state of ruin, destruction, or loss. It can also signify perdition or eternal damnation. It is often used in contexts describing the complete undoing or perishing of something or someone.
Inflection: Singular, Genitive, Feminine
Synonyms: ὈΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ
G3359
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Part of Speech: Noun
Sounds like: MEH-toh-poo
Translations: of forehead, of brow
Notes: This word refers to the forehead or brow, the part of the face above the eyes. It can be used literally to describe a physical feature or figuratively in contexts where something is placed or marked on the forehead, often signifying ownership, identity, or a visible characteristic.
Inflection: Singular, Genitive, Neuter
Etymology: The word ΜΕΤΩΠΟΝ is a compound word derived from the Greek preposition ΜΕΤΑ (meta), meaning 'after' or 'behind', and the noun ΩΨ (ops), meaning 'eye' or 'face'. It literally refers to the part of the face 'behind the eyes' or 'between the eyes'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2817
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Part of Speech: Noun
Sounds like: klay-roh-noh-MEE-ah
Translations: inheritance, a inheritance, heritage, a heritage, possession, a possession
Notes: This word refers to an inheritance, heritage, or possession. It denotes something received by lot or by succession, often property or a legacy passed down from an ancestor or predecessor. It can also refer to the portion or share one receives.
Inflection: Singular, Nominative, Accusative or Vocative, Feminine
Synonyms: ΚΛΗΡΟΣ, ΚΤΗΣΙΣ, ΠΕΡΙΟΥΣΙΑ
Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) is derived from the Greek word κληρονόμος (klēronomos), meaning 'heir', which itself comes from κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to possess'. Thus, it literally refers to a portion distributed or possessed by lot or inheritance.
G0684
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Part of Speech: Noun
Sounds like: ah-po-LEH-yah
Translations: destruction, ruin, perishing, waste, loss, perdition
Notes: This word refers to a state of ruin, destruction, or utter loss. It can describe physical destruction, but often carries a stronger sense of spiritual or eternal ruin, especially in religious contexts. It implies a complete undoing or perishing, rather than mere damage.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ὈΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ
Etymology: From ἀπόλλυμι (apollymi), meaning 'to destroy, lose', which is formed from ἀπό (apo, 'from, away from') and ὄλλυμι (ollymi, 'to destroy, lose').
G4655
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Part of Speech: Noun
Sounds like: SKO-tos
Translations: darkness, gloom, a darkness
Notes: This word refers to darkness, either literal absence of light or metaphorical darkness, such as spiritual or moral obscurity, ignorance, or a state of wickedness. It can be used to describe a physical condition or a spiritual one.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΖΟΦΟΣ, ΣΚΟΤΙΑ
Etymology: The origin of this word is uncertain, but it is thought to be related to a Proto-Indo-European root meaning 'shadow' or 'darkness'.
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ai
Translations: lawlessness, iniquity, unrighteousness, wickedness, a lawless deed
Notes: This word refers to a state of being without law, or a disregard for law, especially divine law. It signifies a violation of God's will or a condition of moral corruption. It can also refer to specific acts of lawlessness or iniquity. It is often used in contexts describing sin or rebellion against God.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ἉΜΑΡΤΙΑ, ἈΔΙΚΙΑ, ΠΑΡΑΒΑΣΙΣ
G1377
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Part of Speech: Verb
Sounds like: dee-OHK-son-tai
Translations: they will pursue, they will chase, they will persecute, they will follow after
Notes: This word describes the action of pursuing, chasing, or following after something or someone. It can be used in a literal sense, like chasing an enemy, or in a figurative sense, like pursuing a goal or persecuting someone. It is often used in the context of hostile pursuit or persecution.
Inflection: Future, Indicative, Middle or Passive, Third Person, Plural
Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΥΝΗΓΕΩ, ΕΠΙΔΙΩΚΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G0086
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Part of Speech: Proper Noun
Sounds like: HAH-doo
Translations: of Hades, of the underworld, of the grave, of the realm of the dead
Notes: This is the genitive singular form of the proper noun 'Hades'. It refers to the underworld or the realm of the dead, often personified as a deity in Greek mythology. In Koine Greek, it commonly denotes the grave or the abode of departed spirits, not necessarily a place of punishment.
Inflection: Singular, Genitive, Masculine
G2736
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Part of Speech: Adverb
Sounds like: KAH-toh
Translations: down, below, beneath, underneath
Notes: This word is an adverb meaning 'down' or 'below'. It indicates a position or direction that is lower than something else. It can be used to describe movement downwards or a location at a lower level.
Inflection: Does not inflect
Synonyms: ΥΠΟΚΑΤΩ, ΚΑΤΩΘΕΝ
Etymology: From the preposition κατά (kata), meaning 'down' or 'according to'.
G2147
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Part of Speech: Verb
Sounds like: yoo-re-THEH-seh-tai
Translations: will be found, will be discovered, will be obtained
Notes: This word is a future passive form of the verb 'to find'. It indicates that something will be found or discovered by someone or something else, rather than actively finding it themselves. It can also imply that something will be obtained or come into existence.
Inflection: Third Person Singular, Future, Indicative, Passive
Synonyms: ΕΥΡΕΘΗ, ΕΥΡΕΘΗΣΕΤΑΙ
Etymology: From Ancient Greek εὑρίσκω (heurískō), meaning 'to find, discover, invent'. Its origin is uncertain, possibly pre-Greek.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G5043
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Part of Speech: Noun
Sounds like: TEK-noys
Translations: to children, for children, with children, by children, children
Notes: This word refers to children, offspring, or descendants. It is used in the dative case, indicating the indirect object of an action, or the means/instrument by which something is done. It can also be used to indicate possession or association.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ, ΘΥΓΑΤΕΡΕΣ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G0266
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Part of Speech: Noun
Sounds like: hah-mar-TEE-ai
Translations: sins, a sin
Notes: This word refers to sins or wrongdoings. It is used to describe actions or states that miss the mark of God's standard or moral righteousness. It often implies a deviation from what is right or a transgression against divine law. In a sentence, it would typically be used to refer to multiple instances of sin.
Inflection: Plural, Nominative or Vocative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΑΡΑΠΤΩΜΑ
G1849
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Part of Speech: Verb
Sounds like: ex-er-ay-MOH-soo-sin
Translations: they will lay waste, they will make desolate, they will devastate
Notes: This word describes the act of making something desolate, laying it waste, or devastating it. It implies a complete destruction or abandonment, leaving a place empty and uninhabited. It is often used in a prophetic or judgmental context, indicating a future state of ruin.
Inflection: Third Person Plural, Future Indicative, Active Voice
Synonyms: ἘΡΗΜΌΩ, ἈΦΑΝΊΖΩ, ΚΑΤΑΛΎΩ
G3624
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Part of Speech: Noun
Sounds like: OY-koos
Translations: houses, homes, households, temples
Notes: This word refers to physical dwellings or buildings, such as houses or temples. It can also refer to a household, meaning the people living within a house, or a family line. In some contexts, it can denote a lineage or a dynasty. It is used in sentences to indicate the place where someone lives or a group of people associated with a particular dwelling.
Inflection: Plural, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ
G0622
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Part of Speech: Verb
Sounds like: ah-po-LOO-n-tai
Translations: they will perish, they will be destroyed, they will be lost, they will die
Notes: This word is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ὄλλυμι (ollymi), meaning 'to destroy' or 'to lose'. In the middle or passive voice, it means 'to perish', 'to be destroyed', or 'to be lost'. It describes an action where something or someone ceases to exist or is brought to ruin.
Inflection: Future, Middle or Passive Voice, Indicative Mood, 3rd Person, Plural
Synonyms: ΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΔΙΑΦΘΕΙΡΩ
G0268
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Part of Speech: Noun
Sounds like: hah-mar-TOH-loy
Translations: sinners, the sinners
Notes: This word refers to people who are sinners, those who miss the mark or fail to meet a standard, especially in a moral or religious sense. It is often used to describe individuals who are morally corrupt or estranged from God due to their actions.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΙ
Etymology: The word is derived from the Greek word 'ἁμαρτάνω' (hamartanō), meaning 'to miss the mark, to err, to sin', combined with the suffix '-ωλός' (-ōlos), which indicates a person characterized by the action of the verb. Thus, it literally means 'one who sins' or 'sinful'.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G2920
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Part of Speech: Noun
Sounds like: KREE-seh-ohss
Translations: of judgment, of decision, of condemnation, of justice, of a trial
Notes: This word refers to a judgment, a decision, or a legal process. It can also denote the act of separating or distinguishing. In a theological context, it often refers to divine judgment or condemnation. It is used to indicate the source or possession of something, similar to how 'of' is used in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ, ΚΑΤΑΚΡΙΣΙΣ
G1980
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Part of Speech: Verb
Sounds like: ep-ee-SKEP-tee-tai
Translations: will visit, will look after, will inspect, will care for, will oversee
Notes: This word is a verb meaning 'to visit,' 'to look after,' 'to inspect,' or 'to care for.' It implies a purposeful coming to someone or something, often with the intent of providing aid, supervision, or judgment. It can be used in contexts where God visits humanity, or where people visit others to offer help or oversight.
Inflection: Third Person, Singular, Future, Indicative, Middle or Passive Voice
Synonyms: ΕΡΧΟΜΑΙ, ΒΛΕΠΩ, ΦΡΟΝΤΙΖΩ
Etymology: From Ancient Greek ἐπί (epi, 'upon, to') and σκέπτομαι (skeptomai, 'to look at, examine'). It literally means 'to look upon' or 'to examine closely.'
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G2917
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Part of Speech: Noun
Sounds like: KREE-mah-tee
Translations: (to) judgment, (to) a judgment, (to) decision, (to) a decision, (to) condemnation, (to) a condemnation, (to) punishment, (to) a punishment
Notes: This word refers to a judgment, decision, or sentence, often with the implication of a negative outcome like condemnation or punishment. It is used to describe a divine or human verdict, and can also refer to the act of judging itself. In a sentence, it would typically follow a preposition like 'in' or 'by' (ἐν) or 'to' (πρός) when used in the dative case.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ
G5399
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Part of Speech: Verb, Participle
Sounds like: foh-BOO-meh-noy
Translations: fearing, those who fear, revering, those who revere
Notes: This word is a present middle/passive participle of the verb 'phobeō', meaning 'to fear' or 'to revere'. It describes someone who is in the act of fearing or revering. In the provided examples, it functions as a substantive, referring to 'those who fear' or 'those who revere' the Lord.
Inflection: Present, Middle or Passive Voice, Participle, Nominative, Plural, Masculine
Synonyms: ΔΕΔΙΟΤΕΣ, ΤΡΕΜΟΝΤΕΣ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G1653
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Part of Speech: Verb
Sounds like: eh-leh-thay-SON-tai
Translations: they will be shown mercy, they will receive mercy, they will be pitied, they will obtain mercy
Notes: This word is a verb meaning 'they will be shown mercy' or 'they will receive mercy'. It is used to describe an action that will happen in the future, where the subjects of the verb are the recipients of mercy or pity from someone else. It is the future passive indicative form of the verb 'to have mercy' or 'to pity'.
Inflection: Third Person, Plural, Future, Passive, Indicative
Synonyms: ΟΙΚΤΙΡΗΘΗΣΟΝΤΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEH
Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves
Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.
Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter
Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.
G2198
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Part of Speech: Verb
Sounds like: zay-SON-tai
Translations: they will live, they shall live
Notes: This word is a verb meaning 'they will live' or 'they shall live'. It describes a future action of living or being alive, often in the context of experiencing life or continuing to exist.
Inflection: Future, Indicative, Middle or Passive Voice, Third Person Plural
Synonyms: ΒΙΩΣΟΝΤΑΙ, ΥΠΑΡΞΟΥΣΙΝ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1654
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Part of Speech: Noun
Sounds like: eh-leh-ay-mo-SOO-nay
Translations: mercy, compassion, pity, alms, a charitable deed
Notes: This word refers to the quality of showing compassion or pity, often leading to acts of charity or giving alms. It can describe both the feeling of mercy and the practical expression of it through charitable deeds. It is frequently used in a religious context to describe God's mercy or the charitable acts of believers.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΛΕΟΣ, ΟΙΚΤΙΡΜΟΣ, ΧΑΡΙΣ
Etymology: From the Greek word ἔλεος (eleos), meaning 'mercy' or 'pity', combined with the suffix -μοσύνη (-mosynē), which forms abstract nouns, indicating a state or quality. Thus, it literally means 'the quality of being merciful' or 'an act of mercy'.
G5550
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Part of Speech: Noun
Sounds like: KHRO-non
Translations: time, a time, period, a period
Notes: This word refers to a period of time, a duration, or a specific point in time. It is used to denote the extent or length of an event or situation. For example, it can refer to a long time, a short time, or a particular season.
Inflection: Accusative, Singular, Masculine
Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ
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