Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms of Solomon / Chapter 6Psalms of Solomon, Chapter 6
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G1680
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Part of Speech: Noun
Sounds like: el-PEE-dee
Translations: (to) hope, (in) hope, (with) hope, (to) expectation, (in) expectation, (with) expectation
Notes: This word is a feminine noun meaning 'hope' or 'expectation'. It is often used in a spiritual or theological context, referring to a confident expectation or trust, particularly in God's promises. In the dative case, as seen here, it often indicates the means, instrument, or location, thus translating as 'in hope' or 'with hope'.
Inflection: Singular, Dative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΡΟΣΔΟΚΙΑ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G4672
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Part of Speech: Proper Noun
Sounds like: sah-loh-MOHN
Translations: Solomon
Notes: This is the name of King Solomon, the son of David and Bathsheba, who succeeded his father as king of Israel. He is renowned for his wisdom, wealth, and the construction of the First Temple in Jerusalem. The word is used to refer specifically to this historical figure.
Inflection: Singular, Dative, Masculine
Etymology: The Greek name Σαλωμών (Salōmōn) is a transliteration of the Hebrew name שְׁלֹמֹה (Shelomoh), which is derived from the Hebrew root שָׁלֹם (shalom), meaning 'peace'. Thus, Solomon's name is often interpreted as 'peaceful' or 'man of peace'.
G3107
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Part of Speech: Adjective
Sounds like: mah-KAH-ree-os
Translations: blessed, happy, fortunate, a blessed one, a happy one, a fortunate one
Notes: This word describes someone who is blessed, happy, or fortunate. It often refers to a state of inner well-being and contentment, particularly a happiness that comes from divine favor or a favorable condition. It can be used to describe individuals who are divinely favored or those who experience a deep sense of joy and fulfillment.
Inflection: Nominative, Singular, Masculine
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΥΔΑΙΜΩΝ, ΟΛΒΙΟΣ
Etymology: The word 'μακάριος' (makarios) is of uncertain origin, but it is thought to be related to 'μάκαρ' (makar), meaning 'blessed' or 'happy'. It describes a state of blessedness or happiness, often associated with the gods or those favored by them.
G0435
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Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male. It can also be used to denote a husband in relation to his wife. It is used in sentences to identify a male individual or a spouse.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
Etymology: This word comes from Proto-Indo-European, referring to a 'man' or 'human being'. It is related to words for 'man' in various Indo-European languages.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G2092
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Part of Speech: Adjective
Sounds like: eh-TOY-mee
Translations: ready, prepared, at hand, a ready, a prepared
Notes: This word describes something or someone that is ready, prepared, or at hand. It is an adjective used to modify nouns, indicating a state of readiness or preparedness for an action or event. For example, one might say 'the way is ready' or 'the people are prepared'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΤΟΙΜΟΣ, ΕΝΔΕΛΕΧΗΣ, ΕΥΘΥΣ
G1941
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Part of Speech: Verb
Sounds like: eh-pee-kah-LEH-sas-thai
Translations: to call upon, to appeal to, to invoke, to name, to surname
Notes: This is a compound verb formed from the preposition ἘΠΙ (upon, over) and the verb ΚΑΛΕΩ (to call). It means to call upon someone, often in a formal or solemn way, such as appealing to a higher authority, invoking a deity, or giving a name or surname to someone. It is used when someone is being called upon for help, judgment, or identification.
Inflection: Aorist, Middle or Passive Voice, Infinitive
Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ, ΑΙΤΕΩ
Etymology: The word ΕΠΙΚΑΛΕΩ is formed from the prefix ἘΠΙ (epi), meaning 'upon' or 'over', and the verb ΚΑΛΕΩ (kaleō), meaning 'to call'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G3421
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Part of Speech: Verb
Sounds like: MNEE-moh-nev-EIN
Translations: to remember, to call to mind, to mention, to make mention of
Notes: This verb means to remember, to recall, or to bring to mind. It can also mean to mention or to make mention of something or someone. It is often used in contexts where one is urged to keep something in their memory or to speak about it.
Inflection: Present, Active, Infinitive
Synonyms: ΜΙΜΝΗΣΚΩ, ΑΝΑΜΙΜΝΗΣΚΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G4982
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Part of Speech: Verb
Sounds like: so-THEE-seh-tai
Translations: will be saved, will be delivered, will be healed, will be preserved
Notes: This word means 'will be saved' or 'will be delivered'. It describes an action that will happen to someone or something, indicating that they will be brought to safety, health, or preservation. It is used to express future salvation, deliverance from danger, or recovery from illness.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G3598
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Part of Speech: Noun
Sounds like: oh-DOY
Translations: roads, ways, paths, (to) roads, (to) ways, (to) paths
Notes: This word refers to a road, a way, or a path. It can also metaphorically refer to a course of life or a manner of acting. In the provided examples, it is used in the dative plural, indicating location 'in the roads' or 'on the paths'.
Inflection: Plural, Nominative, Dative, or Vocative, Feminine
Synonyms: ΤΡΙΒΟΙ, ΠΛΑΤΕΙΑΙ
G2720
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Part of Speech: Verb
Sounds like: kah-tef-THOO-non-tai
Translations: are directed, are guided, are straightened, are made straight, are led
Notes: This is a verb meaning 'to direct', 'to guide', 'to straighten', or 'to make straight'. It is often used to describe a path or course of action being guided or made clear, often by a higher power. In this form, it indicates that the subject of the verb is being directed or guided.
Inflection: Present, Indicative, Passive, Third Person Plural
Synonyms: ΟΔΗΓΕΩ, ΙΘΥΝΩ, ΔΙΕΥΘΥΝΩ
Etymology: The word κατευθύνω (kateuthynō) is a compound word formed from the preposition κατά (kata), meaning 'down' or 'according to', and the verb εὐθύνω (euthynō), meaning 'to make straight' or 'to guide'.
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5442
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Part of Speech: Adjective, Noun
Sounds like: peh-foo-LAG-meh-nah
Translations: guarded, kept, preserved, protected, things guarded, things kept, things preserved, things protected
Notes: This word is the perfect passive participle (neuter plural) of the verb 'φυλάσσω' (phylassō), meaning 'to guard' or 'to keep'. As a participle, it functions like an adjective, describing something that has been guarded or kept. It can also be used substantively as a noun, referring to 'things that have been guarded' or 'that which is kept'. It implies a state of being protected or maintained.
Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΤΕΤΗΡΗΜΕΝΑ, ΔΙΑΤΕΤΗΡΗΜΕΝΑ
Etymology: The word 'φυλάσσω' (phylassō) comes from the Greek root 'φύλαξ' (phylax), meaning 'a guard' or 'a watcher'. It is related to the idea of keeping watch or protecting something.
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or things done. It can encompass both good and bad deeds depending on the context, describing the outcome or result of an effort. It is often used to describe the actions of people or God.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΠΡΑΞΕΙΣ, ΔΕΔΟΜΕΝΑ
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Part of Speech: Proper Noun
Sounds like: KHEH-ee-rohn
Translations: Chiron
Notes: Chiron is a proper noun referring to a centaur in Greek mythology, renowned for his wisdom, knowledge of medicine, and teaching abilities. He was a tutor to many Greek heroes, including Achilles, Asclepius, and Heracles.
Inflection: Singular, Nominative, Masculine
Etymology: The name Chiron is of Greek origin, possibly related to the Greek word 'χείρ' (cheir), meaning 'hand', which could allude to his skill in healing or his manual dexterity.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3706
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Part of Speech: Noun
Sounds like: oh-RAH-seh-ohs
Translations: of a vision, of a sight, of an appearance, of a revelation
Notes: This word refers to the act of seeing, a sight, a vision, or an appearance. It can also denote a divine revelation or an insight. In a sentence, it would typically be used to indicate the source or origin of something related to seeing or a vision, often translated with 'of' or 'from'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΨΙΣ, ΘΕΑ, ΕΠΙΦΑΝΕΙΑ
G4190
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Part of Speech: Adjective
Sounds like: po-nee-RON
Translations: (of) evil, (of) wicked, (of) bad, (of) harmful, (of) malicious
Notes: This word describes something or someone as evil, wicked, bad, or harmful. It can refer to moral depravity, physical harm, or general badness. As an adjective, it modifies nouns, indicating that the noun possesses these negative qualities. The form ΠΟΝΗΡΩΝ is the genitive plural, meaning 'of evil ones' or 'of wicked things/persons', depending on the gender of the noun it modifies.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΚΑΚΩΝ, ΦΑΥΛΩΝ, ΑΝΟΜΩΝ
G1797
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Part of Speech: Noun
Sounds like: en-YP-nee-ohn
Translations: of dreams
Notes: This word refers to a dream or a vision experienced during sleep. As a genitive plural, it indicates possession or origin, meaning 'of dreams'. It is used to describe something belonging to or related to multiple dreams.
Inflection: Genitive, Plural, Neuter
Synonyms: ΟΝΕΙΡΩΝ
Etymology: The word ἘΝΥΠΝΙΟΝ (enypnion) is derived from the preposition ἐν (en), meaning 'in', and ὕπνος (hypnos), meaning 'sleep'. Thus, it literally means 'that which is in sleep' or 'a thing of sleep'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G5015
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Part of Speech: Verb
Sounds like: tah-rakh-THEE-seh-tai
Translations: will be troubled, will be disturbed, will be agitated, will be stirred up
Notes: This word is a future passive form of the verb 'tarassō', meaning 'to trouble' or 'to disturb'. It indicates that something or someone will experience being troubled, disturbed, or agitated by an external force. It describes a state of future emotional or physical unrest.
Inflection: Future, Indicative, Passive, Third Person, Singular
Synonyms: ΣΑΛΕΥΩ, ΚΙΝΕΩ
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G1223
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Part of Speech: Noun
Sounds like: dee-ah-BAH-see
Translations: a crossing over, a passage, a ford
Notes: This word refers to the act of crossing over, a passage, or a place where one can cross, such as a ford in a river. It can be used to describe the physical act of traversing a barrier or the location itself. In the provided examples, it refers to a 'crossing of rivers' or 'passages' (fords) over the Jordan.
Inflection: Singular, Dative, Feminine
Synonyms: ΠΕΡΑΣΙΣ, ΔΙΕΞΟΔΟΣ
G4215
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Part of Speech: Noun
Sounds like: poh-ta-MOHN
Translations: of rivers, to rivers
Notes: This word refers to a river or stream. In this form, it is the genitive or dative plural, indicating possession or direction/indirect object for multiple rivers. It is used to describe things related to or belonging to rivers, or actions directed towards rivers.
Inflection: Plural, Genitive or Dative, Masculine
Synonyms: ΧΕΙΜΑΡΡΟΣ, ΡΕΥΜΑ
G4532
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Part of Speech: Proper Noun
Sounds like: sah-LOH
Translations: Salome
Notes: This is a proper noun, referring to the name Salome. It is a common feminine name in the New Testament, notably associated with the daughter of Herodias who danced for Herod Antipas and requested the head of John the Baptist, and also with one of the women who followed Jesus and was present at his crucifixion and resurrection.
Inflection: Singular, Nominative
Etymology: The name Salome is derived from the Hebrew word 'shalom', meaning 'peace'.
G2281
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Part of Speech: Noun
Sounds like: thah-LAS-sone
Translations: of seas, of the sea
Notes: This word refers to a large body of salt water, such as a sea or ocean. In this form, it indicates possession or origin, meaning 'of seas' or 'belonging to seas'. It is used to describe something related to or coming from the sea.
Inflection: Plural, Genitive, Feminine
G4422
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Part of Speech: Verb
Sounds like: ptoh-ay-THEH-seh-tai
Translations: will be terrified, will be frightened, will be dismayed, will be startled
Notes: This word describes the state of being terrified, frightened, or startled. It is used to indicate that someone or something will experience fear or alarm in the future. It implies a sudden and intense emotional reaction to a perceived threat or danger.
Inflection: Future, Indicative, Passive, Third Person, Singular
Synonyms: ΦΟΒΗΘΗΣΕΤΑΙ, ΔΕΙΛΙΑΣΕΙ
G1817
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Part of Speech: Verb
Sounds like: ex-an-ES-tee
Translations: he arose, he stood up, he rose up
Notes: This word describes the action of someone rising up or standing up, often from a seated or prone position. It can imply a sudden or decisive movement, such as getting up from a throne or waking from sleep. It is used to indicate a person's physical act of rising.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ἈΝΙΣΤΗΜΙ, ἘΓΕΙΡΩ
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G5258
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Part of Speech: Noun
Sounds like: HYP-noo
Translations: of sleep, sleep, a sleep
Notes: This word refers to the state of natural rest in which consciousness is suspended. It can be used to describe literal sleep, or metaphorically for spiritual apathy or death. In its genitive form, as 'ΥΠΝΟΥ', it often indicates possession or origin, such as 'of sleep' or 'belonging to sleep'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΟΙΜΗΣΙΣ, ΝΥΣΤΑΓΜΟΣ
Etymology: From Proto-Indo-European, related to the English word 'sleep' and Latin 'somnus'.
G2127
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Part of Speech: Verb
Sounds like: yoo-loh-GEE-sen
Translations: blessed, praised, spoke well of
Notes: This word is the aorist active indicative form of the verb 'εὐλογέω' (eulogeō), meaning 'to bless' or 'to praise'. It describes an action that occurred in the past, completed at a specific point. It can be used to describe God blessing people, or people blessing/praising God.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΑἸΝΈΩ, ἘΠΑΙΝΈΩ
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: (to) name, (to) a name, (to) reputation, (to) authority
Notes: This word is the dative singular form of the noun 'ὈΝΟΜΑ' (onoma), meaning 'name'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for' in English, or simply by the context. It can refer to a person's name, their reputation, or their authority.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G2156
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Part of Speech: Noun
Sounds like: yoo-sta-THEE-ah
Translations: stability, steadfastness, firmness, a stability, a steadfastness, a firmness
Notes: This word refers to the quality of being stable, firm, or steadfast. It describes a state of unshakeable resolve or a secure, unchanging condition. It can be used to describe the stability of a person's character, a situation, or a physical structure.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΕΒΑΙΟΤΗΣ, ἈΣΦΑΛΕΙΑ
Etymology: Derived from the Greek adjective ΕΥ̓ΣΤΑΘΗΣ (eustathēs), meaning 'stable, steadfast, firm', which is itself from ΕΥ̓ (eu, 'well') and ἹΣΤΑΜΑΙ (histamai, 'to stand').
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G1802
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Part of Speech: Verb
Sounds like: ex-YMN-ee-sen
Translations: he sang praises, he praised, he hymned
Notes: This word is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from,' and the verb ὑμνέω (hymneō), meaning 'to sing praises' or 'to hymn.' Together, it means to sing praises or hymns, often with the sense of doing so fully or completely. It describes the act of expressing praise or worship through song.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ὙΜΝΕΩ, ΑἸΝΕΩ, ΕΥ̓ΛΟΓΕΩ
Etymology: The verb ἐξυμνέω (exymneō) is formed from the prefix ἐκ (ek), meaning 'out of' or 'from,' and the verb ὑμνέω (hymneō), meaning 'to sing a hymn' or 'to praise.' The prefix ἐκ intensifies the action of singing praise.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G1189
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Part of Speech: Verb
Sounds like: eh-deh-THEH
Translations: he was entreated, she was entreated, it was entreated, he begged, she begged, it begged, he prayed, she prayed, it prayed
Notes: This is a verb in the aorist passive indicative, meaning 'he/she/it was entreated' or 'he/she/it begged/prayed'. It describes an action that occurred in the past and was completed, with the subject being the recipient of the action (being entreated) or the one performing the action of begging/praying (often used in the middle voice, but here in the passive form, it can still convey the sense of 'begged' or 'prayed' in certain contexts, especially when the passive form functions as a deponent verb). It is commonly used to express a strong request or supplication.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΠΑΡΑΚΑΛΕΩ, ΑΙΤΕΩ, ΠΡΟΣΕΥΧΟΜΑΙ
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3624
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Part of Speech: Noun
Sounds like: OY-koo
Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building
Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ
Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G1522
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Part of Speech: Verb
Sounds like: ees-ay-KOO-sen
Translations: he heard, he listened, he answered (prayer), heeded, obeyed
Notes: This word means 'he heard' or 'he listened,' often implying a positive response, such as hearing and answering a prayer, or heeding/obeying a command. It is a compound verb formed from the preposition 'ΕΙΣ' (eis), meaning 'into' or 'to,' and the verb 'ΑΚΟΥΩ' (akouō), meaning 'to hear.' Therefore, it literally means 'to hear into' or 'to hear towards,' conveying the sense of attentive listening or a favorable response.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G4335
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Part of Speech: Noun
Sounds like: pros-yoo-KHEEN
Translations: prayer, a prayer
Notes: This word is a noun meaning 'prayer' or 'supplication'. It refers to the act of communicating with a deity or a formal address to God. It is used to describe both private and public acts of devotion.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
G5401
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Part of Speech: Noun
Sounds like: PHOH-boh
Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread
Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.
Inflection: Dative, Singular, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ
Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.
G3956
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Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G0155
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Part of Speech: Noun
Sounds like: ai-TEE-ma
Translations: request, a request, petition, a petition, demand, a demand
Notes: This word is a noun that refers to something that is asked for, a request, or a petition. It can also imply a demand. It is used to describe the act or content of asking for something, whether from a person or from God.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΔΕΗCΙC, ΠΡΟΣΕΥΧΗ
Etymology: The word ΑἸ̓ΤΗΜΑ is derived from the verb ΑἸΤΕΩ (aiteō), meaning 'to ask, beg, or demand'. It refers to the result or object of asking.
G5590
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Part of Speech: Noun
Sounds like: psy-KHES
Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self
Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ
Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.
G1679
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Part of Speech: Verb
Sounds like: el-pi-ZOO-sees
Translations: hoping, expecting, trusting, (of) one who hopes, (of) one who expects, (of) one who trusts
Notes: This word is a participle derived from the verb 'ἘΛΠΙΖΩ', meaning 'to hope', 'to expect', or 'to trust'. As a participle, it functions like an adjective or adverb, describing an action or state. In this form, it refers to 'one who is hoping' or 'one who is expecting', often implying a sense of confident expectation or trust in something or someone. It is used to describe a person or entity that possesses the quality of hope or expectation.
Inflection: Singular, Genitive, Feminine, Present, Active, Participle
Synonyms: ΠΙΣΤΕΥΩ, ΠΡΟΣΔΟΚΑΩ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2005
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Part of Speech: Verb
Sounds like: eh-pee-teh-LEH-ee
Translations: accomplishes, completes, finishes, performs, carries out, brings to pass, executes
Notes: This verb means to bring to an end, to complete, or to accomplish something. It implies the successful conclusion of a task, plan, or prophecy. It can be used in contexts of finishing construction, fulfilling a promise, or bringing an action to its intended outcome.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΤΕΛΕΩ, ΠΟΙΕΩ, ΠΡΑΤΤΩ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2129
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Part of Speech: Adjective
Sounds like: yoo-loh-gee-TOS
Translations: blessed, praised, worthy of praise
Notes: This word is an adjective meaning 'blessed' or 'praised'. It is often used to describe God, indicating that He is worthy of all praise and adoration. It can also be used to describe someone who is fortunate or favored by God.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΚΑΡΙΟΣ, ΑἸΝΕΤΟΣ
Etymology: The word ΕΥ̓ΛΟΓΈΩ is a compound word formed from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well,' and ΛΌΓΟΣ (logos), meaning 'word' or 'speech.' Thus, it literally means 'to speak well of' or 'to praise.'
G4160
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Part of Speech: Verb, Participle
Sounds like: poy-OHN
Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes
Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, a mercy, compassion, pity
Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0025
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Part of Speech: Verb
Sounds like: ah-gah-POH-sin
Translations: they love, they are loving, to love, loving
Notes: This word is a verb meaning 'to love' or 'to have affection for'. It is often used to describe a deep, unconditional, and self-sacrificial love, distinct from other forms of love like friendship or romantic desire. It can be used in various contexts to express the act of loving someone or something.
Inflection: Present Active Indicative, Third Person Plural; or Present Active Participle, Nominative/Dative/Accusative Plural, Masculine/Neuter
Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ
Etymology: The origin of the word 'agapaō' is uncertain, but it is thought to be pre-Greek or of unknown derivation.
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEY-ah
Translations: truth, a truth, reality, veracity, faithfulness
Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ
Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.
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