Home / Interlinears (Beta) / The Shepherd of Hermas — Parables / Parable 9 / Chapter 18Parable 9, Chapter 18
Interlinear version from The Shepherd of Hermas — Parables (Beta)
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G5346
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Part of Speech: Verb
Sounds like: FAY
Translations: he says, he said, he speaks, he spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to report what someone has said or to state a fact. It can be used in various contexts to introduce direct or indirect speech, or to express an opinion or declaration.
Inflection: Third Person Singular, Present Indicative, Active
Synonyms: ΛΕΓΩ, ΕΡΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-non-toh
Translations: they became, they were, they came to be, they happened, they arose
Notes: This word is a past tense form of the verb 'to become' or 'to be'. It describes an action that occurred in the past, indicating a change of state, an event happening, or the coming into existence of something. It is often used to describe what happened or what came about.
Inflection: Aorist, Indicative, Middle Voice, 3rd Person Plural
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΓΕΝΝΑΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey similar concepts of becoming or originating.
G5501
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Part of Speech: Adjective
Sounds like: KHEI-roh-nes
Translations: worse, more evil, inferior
Notes: This word is the masculine or feminine plural form of the comparative adjective 'χείρων' (cheiron), meaning 'worse' or 'more evil'. It is used to describe something or someone that is of lower quality, more harmful, or morally inferior compared to something else. For example, 'they became worse' or 'the worse ones'.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine, Comparative
Synonyms: ΠΟΝΗΡΟΤΕΡΟΙ, ΚΑΚΙΟΝΕΣ
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G1921
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Part of Speech: Verb
Sounds like: ep-eg-NO-ko-tes
Translations: having known, having recognized, having understood, having become acquainted with, having fully known
Notes: This word is a perfect active participle, meaning 'having known' or 'having recognized' something fully or accurately. It implies a complete or thorough knowledge, often gained through experience or observation. It is used to describe someone who has come to a full understanding or acknowledgment of a fact or person.
Inflection: Perfect, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1097
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Part of Speech: Participle, Verb
Sounds like: gih-NOH-skohn
Translations: knowing, understanding, perceiving, one who knows, he who knows
Notes: This word is a present active participle derived from the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to understand'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the act of knowing or understanding. It can be translated as 'knowing' or 'one who knows', depending on the context. It implies a continuous or ongoing state of knowledge or recognition.
Inflection: Singular, Masculine, Nominative, Present, Active, Participle
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G5346
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Part of Speech: Verb
Sounds like: FEE-see
Translations: he says, she says, it says
Notes: This word is an inflected form of the verb 'φημί' (phēmi), meaning 'to say' or 'to speak'. It is used to report what someone or something is saying in the present tense. For example, 'he says that...' or 'it says in the book...'.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΕΓΩ, ΕΡΩ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4138
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Part of Speech: Participle
Sounds like: po-nee-REH-oo-meh-nos
Translations: doing evil, being evil, acting wickedly, a wicked person, an evil person
Notes: This word is a present middle/passive participle, meaning 'one who is doing evil' or 'one who is being made evil'. It describes someone who is actively engaged in wickedness or whose character is marked by evil. It can function as an adjective describing a person or as a substantive noun referring to an evil person.
Inflection: Singular, Nominative, Masculine, Present, Middle or Passive, Participle
Synonyms: ΚΑΚΟΣ, ΑΝΟΜΟΣ, ΑΣΕΒΗΣ
G2192
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Part of Speech: Verb
Sounds like: EKH-ei
Translations: he has, she has, it has, he holds, she holds, it holds, he possesses, she possesses, it possesses
Notes: This word is a verb meaning 'to have', 'to hold', or 'to possess'. It is used to indicate ownership, possession, or a state of being. For example, it can describe someone having an object, a quality, or a particular condition.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ
G2851
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Part of Speech: Noun
Sounds like: koh-LAH-sin
Translations: punishment, chastisement, correction, a punishment, a chastisement, a correction
Notes: This word refers to punishment, chastisement, or correction. It often implies a process of discipline or restraint, rather than simply retribution or torment. It can describe the act of punishing or the state of being punished, and is used in contexts of divine or human discipline.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΩΡΙΑ, ΕΠΙΤΙΜΙΑ
Etymology: The word ΚΟΛΑΣΙΣ (kolasis) derives from the verb κολάζω (kolazo), meaning 'to prune, to check, to punish'. It is related to the idea of cutting back or restraining, suggesting a corrective or disciplinary action.
G5100
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Part of Speech: Pronoun, Adjective
Sounds like: TEE-nah
Translations: who, what, which, some, any, a certain one, something, anything
Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.
Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4189
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Part of Speech: Noun
Sounds like: po-nee-REE-as
Translations: of wickedness, of evil, of malice, of depravity, of mischief
Notes: This word refers to wickedness, evil, malice, or depravity. It describes a state of moral badness or harmfulness. It is often used to describe actions or intentions that are morally corrupt or harmful to others.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΚΙΑ, ΦΑΥΛΟΤΗΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1921
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Part of Speech: Verb, Participle
Sounds like: eh-pee-GNOOS
Translations: having known, knowing, recognizing, understanding, perceiving, having perceived, having recognized, having understood
Notes: This word is a participle derived from the verb 'epiginōskō', meaning 'to know fully, to recognize, to understand completely'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is ongoing, often indicating the cause or circumstance of another action. It implies a deeper, more complete knowledge than simple 'ginōskō' (to know). It can be translated as 'having known' or 'knowing' depending on the context, often implying a realization or full recognition.
Inflection: Aorist, Active, Masculine, Singular, Nominative
Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G3765
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Part of Speech: Adverb
Sounds like: ook-EH-tee
Translations: no longer, no more, not yet, not still
Notes: This is a compound adverb formed from the negative particle 'οὐκ' (not) and the adverb 'ἔτι' (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It can also mean 'not yet' in certain contexts, indicating that something has not happened up to the present time. It is used to express that something that was true or happening is no longer the case.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΚΕΤΙ, ΟΥ̓Κ, ἜΤΙ
Etymology: The word ΟΥ̓ΚΕΤΙ is a compound of the negative particle ΟΥ̓Κ (not) and the adverb ἜΤΙ (yet, still).
G3784
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Part of Speech: Verb
Sounds like: oh-FEI-lei
Translations: ought, must, should, owe, be indebted, it is necessary, it is proper
Notes: This verb signifies a moral or legal obligation, indicating that something is due or necessary. It can mean 'to owe' a debt, 'to be indebted' to someone, or 'to be under obligation' to do something. It is often translated as 'ought,' 'must,' or 'should,' conveying a sense of duty or propriety.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΔΕΙ, ΧΡΗ
G4190
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Part of Speech: Verb
Sounds like: po-nee-REH-oo-es-thai
Translations: to be evil, to do evil, to act wickedly, to be wicked
Notes: This verb describes the act of being or doing evil, or behaving in a wicked manner. It can refer to a state of being morally corrupt or to the active performance of malicious deeds. It is often used to describe actions that are harmful or morally wrong.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΚΑΚΟΠΟΙΕΩ, ΑΜΑΡΤΑΝΩ
Etymology: The verb 'ΠΟΝΗΡΕΥΩ' is derived from the adjective 'ΠΟΝΗΡΟΣ' (ponēros), meaning 'evil' or 'wicked'.
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G0017
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Part of Speech: Verb
Sounds like: ah-gah-thoh-poy-EH-in
Translations: to do good, to do well, to act rightly
Notes: This word is a compound verb meaning 'to do good' or 'to act rightly'. It combines 'ἀγαθός' (agathos), meaning 'good', and 'ποιέω' (poieō), meaning 'to do' or 'to make'. It describes the act of performing good deeds or behaving in a morally upright manner. It is used to express the action of doing what is beneficial or virtuous.
Inflection: Present, Active, Infinitive
Synonyms: ΕΥΠΟΙΕΙΝ, ΚΑΛΟΠΟΙΕΙΝ
Etymology: This word is a compound of two Greek words: ἀγαθός (agathos), meaning 'good', and ποιέω (poieō), meaning 'to do' or 'to make'. It literally means 'to do good'.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G3784
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Part of Speech: Participle, Adjective, Noun
Sounds like: oh-FEI-lohn
Translations: owing, being indebted, being obligated, a debtor, one who owes, one who is obligated
Notes: This word is a present active participle derived from the verb 'ΟΦΕΙΛΩ' (opheilō), meaning 'to owe' or 'to be indebted'. As a participle, it can function as an adjective, describing someone or something that is owing or obligated, or as a noun, referring to 'one who owes' or 'a debtor'. It describes a state of being under obligation, whether financial, moral, or legal.
Inflection: Singular, Nominative or Accusative, Masculine or Neuter, Present Active Participle
Synonyms: ΧΡΕΩΣΤΗΣ, ΕΝΟΧΟΣ
Etymology: The word ΟΦΕΙΛΩ (opheilō) comes from an ancient Greek root, possibly related to the concept of debt or obligation. It has cognates in other Indo-European languages, reflecting a shared linguistic heritage.
G4190
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Part of Speech: Verb
Sounds like: po-nee-REH-oo-tay
Translations: he may act wickedly, he may do evil, he may be evil
Notes: This word describes the act of behaving in a wicked, evil, or malicious manner. It refers to someone who actively engages in wrongdoing or performs evil deeds. It is often used to describe a person's character or actions when they are morally corrupt or harmful.
Inflection: Third Person, Singular, Present, Subjunctive, Middle or Passive Voice
Synonyms: ΚΑΚΟΠΟΙΕΩ, ΑΜΑΡΤΑΝΩ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1380
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Part of Speech: Verb
Sounds like: doh-KEI
Translations: it seems, it appears, it is thought, it is decided, it is good, it pleases
Notes: This word is a verb meaning 'to seem', 'to appear', 'to think', 'to suppose', or 'to be thought good'. It is often used impersonally, meaning 'it seems' or 'it appears'. It can also convey the idea of something being decided or pleasing.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΦΑΙΝΕΤΑΙ, ΕΟΙΚΕΝ
G4119
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Part of Speech: Adjective
Sounds like: PLAY-oh-nah
Translations: more, many, a greater number, a greater amount
Notes: This word is an adjective meaning 'more' or 'greater'. It is used to indicate a larger quantity, number, or degree of something. It can function as a comparative adjective, meaning 'more than' or 'greater than', or as a substantive, referring to 'the majority' or 'the greater part'.
Inflection: Accusative, Singular, Neuter or Accusative, Plural, Masculine or Feminine
Synonyms: ΠΟΛΥΣ, ΜΕΙΖΩΝ
Etymology: From the Proto-Indo-European root meaning 'full' or 'many'. It is the comparative form of the adjective 'πολύς' (polys), meaning 'much' or 'many'.
G4189
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Part of Speech: Noun
Sounds like: po-nee-REE-an
Translations: wickedness, evil, malice, mischief, a wickedness, an evil
Notes: This word refers to the state or quality of being wicked or evil. It denotes moral depravity, malice, or mischievousness. It can be used to describe actions, intentions, or a general disposition towards evil.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΚΙΑ, ΦΑΥΛΟΤΗΣ
G4160
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Part of Speech: Verb
Sounds like: poy-EH-in
Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about
Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.
Inflection: Infinitive, Present, Active
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G1097
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Part of Speech: Verb, Participle
Sounds like: gih-NOH-skon-tah
Translations: knowing, understanding, perceiving, learning, recognizing, becoming acquainted with
Notes: This word is a present active participle, meaning 'knowing' or 'understanding'. It describes someone who is in the process of knowing or has the characteristic of knowing. It can function adjectivally, modifying a noun, or substantivally, acting as a noun itself (e.g., 'the one who knows'). It often implies a personal and experiential knowledge, rather than just intellectual assent.
Inflection: Present, Active, Participle, Accusative, Singular, Masculine or Neuter
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1097
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Part of Speech: Verb
Sounds like: eg-NOH-koh-tes
Translations: having known, having understood, knowing, having perceived
Notes: This word is a perfect active participle, indicating an action that has been completed in the past but has ongoing results or a continuing state in the present. It means 'having come to know' or 'having understood'. It is used to describe someone who has acquired knowledge or understanding of something.
Inflection: Perfect Active Participle, Nominative, Masculine, Plural
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G4190
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Part of Speech: Participle, Adjective, Noun
Sounds like: po-nee-REH-oo-meh-noy
Translations: doing evil, acting wickedly, wicked ones, evil ones, those who do evil
Notes: This word is a present middle/passive participle derived from the verb 'ponēreuomai', meaning 'to act wickedly' or 'to do evil'. As a participle, it describes someone who is in the process of doing evil or acting wickedly. It can function as an adjective, modifying a noun, or as a substantive (a noun), referring to 'those who are doing evil' or 'wicked people'. It describes a continuous state or action of wickedness.
Inflection: Present, Middle/Passive, Participle, Nominative, Plural, Masculine
Synonyms: ΚΑΚΟΠΟΙΟΥΝΤΕΣ, ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ
G2919
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Part of Speech: Verb
Sounds like: keh-kree-MEH-noy
Translations: judged, having been judged, separated, having been separated, decided, having been decided, distinguished, having been distinguished
Notes: This word is a perfect passive participle, meaning 'having been judged' or 'having been separated/distinguished'. It describes a state resulting from a past action of judging, separating, or deciding. It can be used to describe people or things that have undergone a process of judgment or differentiation.
Inflection: Plural, Nominative, Masculine, Perfect, Passive, Participle
Synonyms: ΔΙΑΚΕΚΡΙΜΕΝΟΙ, ΔΕΔΙΚΑΙΩΜΕΝΟΙ
G1510
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Part of Speech: Verb
Sounds like: EYE-sin
Translations: are
Notes: This word is the third person plural form of the verb 'to be'. It means 'they are' or 'there are'. It is used to describe the state or existence of multiple subjects, similar to how 'are' is used in English. For example, 'The men are here' or 'There are many books'.
Inflection: Third person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2288
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Part of Speech: Noun
Sounds like: THA-na-ton
Translations: death, a death
Notes: This word refers to death, the cessation of life. It is often used in a literal sense to describe physical death, but can also be used metaphorically to describe spiritual death or destruction. In a sentence, it would typically function as the object of a verb or the subject of a clause, indicating the concept of death.
Inflection: Singular, Masculine, Accusative
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ, ΕΞΟΔΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3172
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Part of Speech: Noun
Sounds like: meh-ga-LEH-ah
Translations: great things, mighty works, wonderful works, greatness, majesty
Notes: This word refers to great or magnificent things, often implying acts of power, wonder, or majesty. It is typically used in the plural to describe God's mighty deeds or the impressive works of creation. It can also refer to the inherent greatness or majesty of something or someone.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΔΥΝΑΜΕΙΣ, ΘΑΥΜΑΣΙΑ, ΕΡΓΑ
G3708
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Part of Speech: Participle
Sounds like: eh-oh-RAH-koh-tes
Translations: having seen, those who have seen, having perceived, having observed
Notes: This word is a perfect active participle derived from the verb 'ὁράω' (horaō), meaning 'to see' or 'to perceive'. As a participle, it functions like an adjective or a noun, describing someone who has completed the action of seeing. It implies a state of having seen or having come to know something through observation.
Inflection: Plural, Nominative, Masculine
Synonyms: ΒΛΕΠΟΝΤΕΣ, ΙΔΟΝΤΕΣ
G1371
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Part of Speech: Adverb
Sounds like: DIS-sohss
Translations: doubly, twofold, in two ways
Notes: This word is an adverb meaning 'doubly' or 'in two ways'. It describes an action or state that occurs in a double manner or has a twofold aspect. It can be used to emphasize the intensity or dual nature of something.
Inflection: Does not inflect
Synonyms: ΔΙΣ
Etymology: From the adjective δισσός (dissos), meaning 'double' or 'twofold', which itself is related to δύω (dyo), meaning 'two'.
G2849
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Part of Speech: Verb
Sounds like: koh-las-THEH-son-tai
Translations: they will be punished, they will be chastised, they will be tormented
Notes: This word is a verb meaning 'to punish,' 'to chastise,' or 'to torment.' It is used to describe the act of inflicting punishment or correction upon someone. In this form, it indicates that a group of people will be subjected to punishment in the future.
Inflection: Future, Passive, Indicative, Third Person Plural
Synonyms: ΤΙΜΩΡΕΩ, ΕΠΙΤΙΜΑΩ
G0599
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Part of Speech: Verb
Sounds like: ah-poh-thah-NOON-tai
Translations: they will die, they will be dead
Notes: This word is a verb meaning 'they will die' or 'they will be dead'. It refers to the act of ceasing to live, often implying a future event. It is the future indicative form of the verb 'to die'.
Inflection: Future, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΤΕΛΕΥΤΑΩ, ΑΠΟΛΛΥΜΙ
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nah
Translations: age, an age, the age, eternity, the world
Notes: This word refers to a period of time, which can be a specific age or an indefinite duration, even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes indicating a finite period and other times an unending one.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G2511
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Part of Speech: Verb
Sounds like: kah-thah-rees-THEE-seh-tai
Translations: it will be cleansed, it will be purified, it will be made clean
Notes: This word means 'it will be cleansed' or 'it will be purified'. It describes an action that will happen in the future, indicating that something will be made clean or free from defilement. It is used to describe a state of being made pure, often in a moral or ritual sense, but can also refer to physical cleansing.
Inflection: Third Person Singular, Future, Indicative, Passive
Synonyms: ΑΓΝΙΖΩ, ΕΚΚΑΘΑΙΡΩ
Etymology: The word ΚΑΘΑΡΙΖΩ comes from the Greek adjective καθαρός (katharos), meaning 'clean' or 'pure'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-ah
Translations: assembly, an assembly, church, a church, congregation, a congregation, (to) assembly, (to) church, (to) congregation
Notes: This word refers to a gathering or assembly of people, often called together for a specific purpose. In ancient Greek contexts, it could refer to a political assembly of citizens. In the New Testament, it primarily refers to the Christian church, either a local congregation or the universal body of believers. It can be used to describe both the physical gathering of people and the spiritual entity.
Inflection: Singular, Nominative, Accusative or Dative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word is a compound of the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3708
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Part of Speech: Verb
Sounds like: EE-des
Translations: you saw, you have seen
Notes: This is a verb meaning 'you saw' or 'you have seen'. It is the second person singular aorist active indicative form of the verb 'to see'. It describes an action of seeing that occurred in the past, completed at a specific point.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G4444
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Part of Speech: Noun
Sounds like: PYR-goo
Translations: of a tower, of the tower, a tower, the tower
Notes: This word refers to a tower, a fortified structure, or a bastion. It is used to describe a tall, strong building, often part of a city wall or a fortress, providing defense or observation. It can also refer to a watchtower or a stronghold.
Inflection: Singular, Genitive, Masculine
Synonyms: ΤΕΙΧΟΣ, ΦΡΟΥΡΙΟΝ, ΑΚΡΟΠΟΛΙΣ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3037
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Part of Speech: Noun
Sounds like: LI-thooss
Translations: stones, rocks
Notes: This word refers to stones or rocks. It is used to describe physical pieces of rock, whether large or small, and can appear in various contexts, such as building materials, natural formations, or objects used for throwing.
Inflection: Masculine, Plural, Accusative
Synonyms: ΠΕΤΡΑΙ, ΒΡΑΧΟΙ
G0142
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Part of Speech: Verb
Sounds like: heer-MEH-noos
Translations: lifted, taken away, carried away, removed, borne, raised
Notes: This word is the perfect passive participle of the verb 'airō', meaning 'to lift', 'to take up', 'to carry', or 'to remove'. As a participle, it functions like an adjective, describing a noun that has been lifted or taken away. In this form, it indicates an action that has been completed and has a continuing result. It is used here in the accusative case, indicating the direct object of an action, and is plural and masculine.
Inflection: Perfect, Passive, Participle, Accusative, Plural, Masculine
Synonyms: ΑΝΑΙΡΩ, ΑΠΑΙΡΩ, ΥΨΟΩ
Etymology: The verb 'airō' comes from a Proto-Indo-European root meaning 'to lift, to raise'. It is related to words in other Indo-European languages with similar meanings.
G3860
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Part of Speech: Participle
Sounds like: pa-ra-de-do-ME-noos
Translations: delivered, handed over, committed, entrusted, given over
Notes: This word is a participle derived from the verb 'παραδίδωμι', meaning 'to hand over' or 'to deliver'. It describes something or someone that has been delivered, handed over, or committed to another. It is often used in contexts of betrayal, surrender, or entrusting something to someone's care.
Inflection: Perfect, Passive, Masculine, Accusative, Plural
Synonyms: ΔΙΔΩΜΙ, ΕΓΧΕΙΡΙΖΩ, ΕΠΙΤΡΕΠΩ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-see
Translations: to spirits, to winds, to breaths, to a spirit, to a wind, to a breath
Notes: This word refers to a spirit, wind, or breath. In the plural dative form, as seen here, it indicates the recipient or instrument of an action, meaning 'to/for spirits,' 'to/for winds,' or 'to/for breaths.' It can refer to the Holy Spirit, human spirits, evil spirits, or even literal wind or breath, depending on the context.
Inflection: Plural, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ, ΠΝΟΗ
G4190
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Part of Speech: Adjective
Sounds like: po-nee-ROYS
Translations: evil, wicked, bad, malicious, harmful, diseased, miserable
Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, but also to something that is harmful, diseased, or miserable in a more general sense. It is often used to describe actions, people, or conditions that are detrimental or morally corrupt.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΚΑΚΟΙΣ, ΦΑΥΛΟΙΣ, ΑΣΕΒΕΣΙΝ
G1564
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Part of Speech: Adverb
Sounds like: eh-KAY-then
Translations: from there, thence, from that place, from that time
Notes: This adverb indicates movement or origin from a specific place or point in time. It is used to denote 'from that place' or 'from that time onward'. For example, one might say 'he went from there' or 'from that point, things changed'.
Inflection: Does not inflect
Synonyms: ἘΚΕΙ, ἘΝΘΕΝ
Etymology: From ἐκεῖ (there) and the suffix -θεν, which indicates origin or direction from.
G1544
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Part of Speech: Verb, Participle
Sounds like: ek-bleh-THEN-tas
Translations: cast out, thrown out, driven out, expelled, banished
Notes: This word is a participle derived from the verb 'ekballo', meaning 'to cast out' or 'to throw out'. It describes someone or something that has been expelled or driven away, often with force or authority. It can be used to describe people being banished, demons being exorcised, or objects being discarded.
Inflection: Aorist, Passive, Masculine, Accusative, Plural
Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΟΒΑΛΛΩ, ΕΚΠΕΜΠΩ
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, there will be
Notes: This is the third person singular future active indicative form of the verb 'to be'. It indicates that something 'will be' or 'shall be' in the future. It can refer to a person (he/she/it will be) or an impersonal existence (there will be).
Inflection: Future, Indicative, Active, 3rd Person, Singular
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G4983
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Part of Speech: Noun
Sounds like: SOH-mah
Translations: body, a body, flesh, a slave
Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΑΡΞ, ΧΡΩΣ
Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2511
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Part of Speech: Participle
Sounds like: keh-ka-thar-MEH-non
Translations: of those who have been cleansed, of the cleansed ones
Notes: This word is a perfect passive participle, meaning 'having been cleansed' or 'purified'. As a participle, it functions like an adjective or a noun, describing someone or something that has undergone the action of cleansing. In this genitive plural form, it refers to 'of those who have been cleansed' or 'of the purified ones'.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter, Perfect, Passive
Synonyms: ΑΓΝΙΖΩ, ΚΑΘΑΙΡΩ
Etymology: The verb καθαρίζω (katharizō) comes from the adjective καθαρός (katharos), meaning 'clean' or 'pure'.
G5618
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Part of Speech: Adverb, Conjunction
Sounds like: OH-sper
Translations: just as, as, even as, like, in the same way as
Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ
Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.
G4444
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Part of Speech: Noun
Sounds like: PYR-goss
Translations: tower, a tower
Notes: This word refers to a tower, which is a tall, narrow building or structure, often used for defense, observation, or as part of a larger fortification. It can also refer to a stronghold or a place of refuge. It is typically used as a singular noun in sentences.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΧΥΡΩΜΑ, ΦΡΟΥΡΙΟΝ
Etymology: The word "ΠΥΡΓΟΣ" is of pre-Greek origin, meaning a tower or a fortified structure. It is found in various ancient Greek texts.
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it happened, it came to pass, it became, it was, it came into being
Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G1520
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Part of Speech: Numeral
Sounds like: eh-NOSS
Translations: of one, of a, of an
Notes: This word is the genitive singular form of the numeral 'one'. It is used to indicate possession or relationship, similar to how 'of one' or 'of a' is used in English. It can refer to a single person or thing, or to a part of a whole.
Inflection: Genitive, Singular, Masculine or Neuter
G3037
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Part of Speech: Noun
Sounds like: LI-thoo
Translations: of stone, of a stone, of rock, of a rock
Notes: This word is the genitive singular form of the noun 'λίθος' (lithos), meaning 'stone' or 'rock'. It is used to indicate possession, origin, or material, often translated with 'of' in English. For example, it could describe something made of stone or belonging to a stone.
Inflection: Singular, Genitive, Masculine
G1096
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Part of Speech: Participle
Sounds like: geh-GON-os
Translations: having become, having been, being, who has become, who has been
Notes: This word is the perfect active participle of the verb ΓΙΝΟΜΑΙ (ginomai), meaning 'to become', 'to be', 'to come into being', or 'to happen'. As a participle, it functions like an adjective or adverb, describing an action that has been completed and has ongoing results. It often translates as 'having become' or 'having been', indicating a state or condition resulting from a past action. For example, it could be used in a phrase like 'the one having become king'.
Inflection: Perfect, Active, Masculine, Singular, Nominative
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is a fundamental verb in Greek, indicating a process of becoming or happening, as opposed to a static state of being.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2511
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Part of Speech: Verb
Sounds like: kah-thah-rees-THAY-nye
Translations: to be cleansed, to be purified, to be made clean
Notes: This word is a verb meaning 'to be cleansed' or 'to be purified'. It describes the action of becoming clean, either physically or ritually/spiritually. It is used to express the state of being made pure or free from defilement.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΑΓΝΙΖΩ, ΕΚΚΑΘΑΙΡΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G654
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Part of Speech: Verb
Sounds like: ah-poh-bleh-THEE-nai
Translations: to be cast off, to be thrown away, to be rejected, to be expelled
Notes: This word is the aorist passive infinitive form of the verb ἀποβάλλω (apoballō). It means 'to be cast off,' 'to be thrown away,' or 'to be rejected.' It describes an action where something or someone is removed or discarded, often with the implication of being unwanted or deemed worthless. For example, it could be used in a sentence like 'It is necessary for them to be cast off.'
Inflection: Aorist, Passive, Infinitive
Synonyms: ΕΚΒΑΛΛΩ, ΡΙΠΤΩ, ΑΠΟΡΡΙΠΤΩ
G4190
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Part of Speech: Adjective
Sounds like: po-nee-ROOS
Translations: evil, wicked, bad, mischievous, malicious
Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, harmfulness, or general poor quality. It is often used to describe people who are morally corrupt or actions that are harmful. In the provided examples, it describes 'evil ones' (plural) and 'evil thoughts'.
Inflection: Plural, Accusative, Masculine
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ
G5273
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Part of Speech: Noun
Sounds like: hoo-po-kree-TAS
Translations: hypocrite, a hypocrite, actor, pretender
Notes: This word refers to a hypocrite, someone who pretends to be what they are not, or who acts in a way that contradicts their true beliefs or character. It can also refer to an actor or a pretender. It is used to describe individuals who put on a false appearance, often for personal gain or to deceive others.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΛΑΖΩΝ, ΠΛΑΝΟΣ
G0989
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Part of Speech: Adjective
Sounds like: blas-FEE-moos
Translations: blasphemous, reviling, abusive, slanderous
Notes: This word describes someone or something that is blasphemous, reviling, or abusive. It refers to speaking evil against God or sacred things, or more generally, to speaking evil against anyone, including slander or defamation. It is used to characterize individuals who engage in such speech or actions.
Inflection: Masculine or Feminine, Accusative, Plural
Synonyms: ΚΑΚΟΛΟΓΟΥΣ, ΥΒΡΙΣΤΑΣ
Etymology: The word ΒΛΑΣΦΗΜΟΣ is a compound word derived from βλάπτω (blaptō, meaning 'to injure' or 'to harm') and φήμη (phēmē, meaning 'a report' or 'speech'). Thus, it literally means 'harmful speech' or 'injurious speech'.
G1374
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Part of Speech: Adjective
Sounds like: dip-SY-khoos
Translations: double-minded, wavering, irresolute, double-minded ones, wavering ones, irresolute ones
Notes: This word describes someone who is indecisive, having two minds or loyalties, or being uncertain in their beliefs or intentions. It is a compound word formed from 'δις' (dis), meaning 'twice' or 'double', and 'ψυχή' (psychē), meaning 'soul' or 'mind'. It is often used to characterize a person who lacks steadfastness or singleness of purpose.
Inflection: Accusative, Plural, Masculine or Feminine
Synonyms: ΑΚΑΤΑΣΤΑΤΟΣ, ΑΣΤΑΤΟΣ
Etymology: The word is a compound of the Greek prefix 'δις' (dis), meaning 'twice' or 'double', and 'ψυχή' (psychē), meaning 'soul' or 'mind'. It literally means 'double-souled' or 'double-minded'.
G4190
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Part of Speech: Participle
Sounds like: po-nee-REH-oo-meh-noos
Translations: those who are doing evil, those who are wicked, evildoers, wicked ones
Notes: This word is a participle derived from the verb 'to do evil' or 'to be wicked'. It describes individuals who are actively engaged in wicked or malicious actions, or who are characterized by an evil nature. It functions like an adjective or a noun, referring to people who are in the process of committing evil.
Inflection: Present, Middle/Passive, Participle, Accusative, Plural, Masculine
Synonyms: ΚΑΚΟΠΟΙΟΥΣ, ΑΝΟΜΟΥΣ, ΑΣΕΒΕΙΣ
G4164
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Part of Speech: Adjective
Sounds like: poy-KEE-lays
Translations: (to/with/by) various, (to/with/by) diverse, (to/with/by) manifold, (to/with/by) many-colored
Notes: This word describes something that is varied, diverse, or many-sided. It can refer to a variety of colors, forms, or qualities. It is used to emphasize the multiplicity or complexity of something, such as various trials, diverse temptations, or manifold wisdom.
Inflection: Dative, Plural, Feminine
Synonyms: ΠΟΛΥΣ, ΔΙΑΦΟΡΟΣ, ΠΟΛΥΠΟΙΚΙΛΟΣ
G4189
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Part of Speech: Noun
Sounds like: po-nee-REE-ahys
Translations: (to) wickedness, (to) evil, (to) malice, (to) mischief, (to) iniquity
Notes: This word refers to wickedness, evil, or malice. It describes a state or act of moral badness, depravity, or harmful intent. It is often used in a general sense to denote evil in its various forms, such as moral corruption or harmful actions. In this inflected form, it indicates the indirect object of an action, meaning 'to' or 'for' wickedness/evil.
Inflection: Dative, Plural, Feminine
Synonyms: ΚΑΚΙΑ, ΑΣΕΒΕΙΑ, ΑΔΙΚΙΑ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toos
Translations: these, those
Notes: This word is the accusative plural masculine form of the demonstrative pronoun 'οὗτος' (houtos). It is used to point out or refer to specific people or things that are near in proximity or time, or that have just been mentioned. It functions like 'these' or 'those' in English, often referring to a group of males or a group of mixed gender.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΙΔΕ, ΕΚΕΙΝΟΥΣ
G1520
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Part of Speech: Numeral, Adjective
Sounds like: mee-AH
Translations: one, a, an
Notes: ΜΙΑ is the feminine form of the numeral 'one'. It can be used to indicate a single unit or as an indefinite article, similar to 'a' or 'an' in English. It agrees in gender, number, and case with the noun it modifies.
Inflection: Singular, Feminine, Nominative or Accusative
G5428
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Part of Speech: Noun
Sounds like: froh-NEE-sis
Translations: prudence, a prudence, wisdom, understanding, insight, a sound mind
Notes: This word refers to practical wisdom, prudence, or understanding. It denotes the ability to make sound judgments and act wisely in practical matters, often implying a thoughtful and discerning mind. It can also refer to a way of thinking or a mindset.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΟΦΙΑ, ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ
Etymology: From the verb φρονέω (phroneō), meaning 'to think, to be minded', which is derived from φρήν (phrēn), meaning 'mind, intellect'.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3563
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Part of Speech: Noun
Sounds like: NOOS
Translations: mind, a mind, understanding, a faculty of understanding, reason, intellect, thought, a thought, purpose, a purpose
Notes: This word refers to the human mind, intellect, or faculty of understanding. It can also denote one's thoughts, purpose, or way of thinking. It is often used to describe the inner capacity for perception, judgment, and moral discernment.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΙΑΝΟΙΑ, ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ
Etymology: From an unstated root, likely related to the Proto-Indo-European root *sneh₁- meaning 'to think, to perceive'. It refers to the faculty of perception and understanding.
G4102
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Part of Speech: Noun
Sounds like: PIS-tis
Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction
Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ
Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a selfless and sacrificial love, distinct from other forms of love like eros (romantic love) or philia (friendship love). It can be used to describe God's love for humanity, or the love that believers should have for God and for one another.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It gained prominence in Koine Greek, particularly in the Septuagint and New Testament, where it was chosen to translate the Hebrew word 'ahavah' and to describe a specific kind of divine and selfless love.
G5119
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Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
G5207
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Part of Speech: Noun
Sounds like: HUI-os
Translations: son, a son
Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.
G0021
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Part of Speech: Verb
Sounds like: ah-gal-lee-AH-seh-tah
Translations: will rejoice, will exult, will be overjoyed
Notes: This word means to rejoice or exult with great joy. It describes a feeling of intense happiness and triumph. It is often used to express spiritual joy or celebration. In the provided examples, it is used in the future tense, indicating an action that will happen.
Inflection: Future, Indicative, Middle Voice, Third Person, Singular
Synonyms: ΧΑΙΡΩ, ΕΥΦΡΑΙΝΩ, ΣΚΙΡΤΑΩ
G2165
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Part of Speech: Verb
Sounds like: yoo-frahn-THEH-seh-tai
Translations: will rejoice, will be glad, will make merry
Notes: This word means to rejoice, be glad, or make merry. It describes a state of future happiness or celebration. It is often used in a context where someone will experience joy or delight.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΧΑΙΡΩ, ἈΓΑΛΛΙΑΩ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G0618
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Part of Speech: Participle, Adjective, Adverb
Sounds like: ah-peh-ee-LAY-fohs
Translations: having received, having obtained, having gotten back, having been rewarded
Notes: This word is a perfect active participle derived from the verb ἀπολαμβάνω (apolambanō), meaning 'to receive back,' 'to receive in full,' or 'to get one's reward.' As a participle, it describes someone who has completed the action of receiving or obtaining something. It can function adjectivally, modifying a noun, or adverbially, describing the manner of an action.
Inflection: Singular, Nominative, Masculine, Perfect Active Participle
Synonyms: ΛΑΒΩΝ, ΕΙΛΗΦΩΣ
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G2513
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Part of Speech: Adjective
Sounds like: ka-tha-RON
Translations: clean, pure, innocent, a clean thing, a pure thing
Notes: This word describes something that is free from dirt, defilement, or moral impurity. It can refer to physical cleanliness, ritual purity, or moral blamelessness. It is often used to describe things that are unmixed or unadulterated. In a sentence, it would modify a noun, indicating its state of purity or cleanliness.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΩΜΟΣ
Etymology: The word ΚΑΘΑΡΟΣ is of uncertain origin, possibly related to the verb καθαίρω (kathairō), meaning 'to cleanse' or 'to purify'.
G3176
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Part of Speech: Adverb
Sounds like: meh-GAH-lohs
Translations: greatly, mightily, loudly, exceedingly, very much
Notes: This word is an adverb meaning 'greatly' or 'mightily'. It describes the manner in which an action is performed, indicating a large degree, intensity, or volume. For example, it can be used to say that someone rejoiced greatly or spoke loudly.
Inflection: Does not inflect
Synonyms: ΣΦΟΔΡΑ, ΛΙΑΝ, ΠΟΛΥ
G5346
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Part of Speech: Verb
Sounds like: FEE-mee
Translations: say, speak, declare, affirm, assert
Notes: This verb means 'to say,' 'to speak,' or 'to declare.' It is often used to introduce direct speech or to affirm a statement. It can be used in various tenses and moods to express an action of speaking or stating something.
Inflection: Present Active Indicative, 1st Person Singular; or Present Active Infinitive
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΕΡΩ
Etymology: From a Proto-Indo-European root meaning 'to speak, tell, say.' It is related to Latin 'fari' (to speak) and English 'fame'.
G3735
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Part of Speech: Noun
Sounds like: oh-reh-OHN
Translations: of mountains, mountains
Notes: This word is the genitive plural form of the noun 'ὄρος' (oros), meaning 'mountain' or 'hill'. It is used to indicate possession, origin, or relationship concerning multiple mountains. For example, it could mean 'belonging to mountains' or 'from mountains'.
Inflection: Genitive, Plural, Neuter
Synonyms: ΒΟΥΝΩΝ
G1538
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Part of Speech: Adjective, Pronoun
Sounds like: eh-KAS-too
Translations: of each, of every, of everyone, of each one
Notes: This word is the genitive singular form of the adjective/pronoun 'each' or 'every'. It is used to refer to individual members of a group, emphasizing their distinctness. It can function as an adjective modifying a noun (e.g., 'of each man') or as a pronoun standing alone (e.g., 'of each one').
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΕΚΑΣΤΟΣ (hekastos) is of uncertain origin, possibly related to the root *sek- meaning 'to cut' or 'to separate', implying 'each one separately'.
G1213
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Part of Speech: Verb
Sounds like: day-LOH-son
Translations: make clear, show, declare, reveal, explain, make known
Notes: This word means to make something clear, evident, or known. It is often used in the sense of revealing information, explaining a concept, or demonstrating something. As an imperative, it functions as a command or instruction to perform this action, such as 'make it clear!' or 'show!'
Inflection: Aorist, Imperative, Active, Second Person, Singular
Synonyms: ΦΑΝΕΡΟΩ, ΑΠΟΚΑΛΥΠΤΩ, ΓΝΩΡΙΖΩ
Etymology: From δῆλος (dēlos), meaning 'clear, evident, visible'. The verb form means to make something clear or manifest.
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1411
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Part of Speech: Noun
Sounds like: DY-na-min
Translations: power, might, strength, ability, miracle
Notes: This word refers to inherent power, ability, or strength. It can also denote miraculous power or a mighty work. It is used to describe the capacity to perform something, whether physical, moral, or spiritual.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΣΧΥΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G4234
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Part of Speech: Noun
Sounds like: PRAX-ace
Translations: deeds, acts, actions
Notes: This word refers to actions, deeds, or accomplishments. It is often used in a general sense to describe human activity or what someone does. It can also refer to specific events or a collection of actions, such as the 'Acts' of the Apostles.
Inflection: Plural, Nominative or Accusative or Vocative, Feminine
Synonyms: ΕΡΓΑ, ΠΟΙΗΜΑΤΑ, ΔΡΑΣΕΙΣ
Etymology: From the verb πράσσω (prassō), meaning 'to do' or 'to accomplish'.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G3982
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Part of Speech: Participle
Sounds like: peh-POY-thoo-ee-ah
Translations: having trusted, trusting, confident, a woman who trusts, she who trusts
Notes: This word is a perfect active participle, meaning 'having been persuaded' or 'having come to trust'. It describes a state of confidence or reliance that has been established. As a participle, it functions like an adjective or adverb, modifying a noun or verb to indicate an action that has already occurred and resulted in a present state. In this form, it is feminine, singular, and nominative, typically referring to a female subject who is in a state of trust or confidence.
Inflection: Perfect Active Participle, Singular, Nominative, Feminine
Synonyms: ΠΙΣΤΕΥΟΥΣΑ, ΘΑΡΡΟΥΣΑ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G0191
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Part of Speech: Verb (Participle)
Sounds like: ah-koo-SAH-sah
Translations: having heard, hearing, a hearing, a having heard
Notes: This word is a feminine singular aorist active participle of the verb 'ἀκούω' (akouō), meaning 'to hear' or 'to listen'. It describes an action that has been completed before the main action of the sentence, and it refers to a female subject. It can be translated as 'having heard' or simply 'hearing' in context.
Inflection: Singular, Aorist, Active, Participle, Feminine, Nominative
Synonyms: ΠΡΟΣΕΧΟΥΣΑ, ΕΝΩΤΙΖΟΜΕΝΗ
G1392
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Part of Speech: Verb
Sounds like: dox-AH-see
Translations: glorify, praise, honor, magnify, exalt
Notes: This word means to glorify, praise, or honor. It is used to describe the act of giving honor or recognition to someone or something, often God. It can also mean to magnify or exalt. In a sentence, it would be used to express the action of bringing glory or praise.
Inflection: Third Person Singular, Aorist, Subjunctive, Active
Synonyms: ΑΙΝΕΩ, ΥΜΝΕΩ, ΤΙΜΑΩ
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah
Translations: great, large, mighty, important, a great, a large
Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.
G2298
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Part of Speech: Adjective
Sounds like: thav-mas-TON
Translations: wonderful, marvelous, a wonderful thing, a marvelous thing
Notes: This word describes something that causes wonder or astonishment. It is used to express that something is amazing, extraordinary, or remarkable. It can be used to describe events, actions, or qualities that are surprising or impressive.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΘΑΥΜΑ, ΘΑΥΜΑΖΩ
G1741
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Part of Speech: Adjective
Sounds like: en-DOX-on
Translations: glorious, honorable, distinguished, splendid, noble, renowned
Notes: This word describes something or someone that is glorious, honorable, or distinguished. It refers to that which possesses high esteem, renown, or splendor. It can be used to describe a person, a name, or an object that is held in high regard.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΝΤΙΜΟΣ, ΕΠΙΣΗΜΟΣ, ΕΥΚΛΕΗΣ
Etymology: The word is a compound of the preposition ἘΝ (en), meaning 'in' or 'among', and ΔΟΞΑ (doxa), meaning 'glory' or 'opinion'. Thus, it literally means 'in glory' or 'held in high opinion'.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-eh
Translations: Hear!, Listen!, Obey!
Notes: This word means to hear, to listen, or to give attention to. It can also imply understanding or obeying what is heard. As an imperative, it is a command to a single person to perform the action of hearing or listening.
Inflection: Present, Active, Imperative, Second Person, Singular
Synonyms: ΠΡΟΣΕΧΕ, ΥΠΑΚΟΥΕ
G4165
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Part of Speech: Noun
Sounds like: poy-ki-LI-an
Translations: variety, a variety, diversity, manifoldness
Notes: This word refers to variety, diversity, or manifoldness. It can describe a wide range of different things or qualities, often implying intricacy or complexity. It is used in sentences to denote the presence of many different kinds or forms of something.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΟΛΥΠΟΙΚΙΛΙΑ, ΠΟΛΥΜΟΡΦΙΑ
Etymology: The word is derived from the adjective ποικίλος (poikilos), meaning 'multicolored, varied, intricate'.
G1427
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Part of Speech: Numeral
Sounds like: DOH-deh-kah
Translations: twelve
Notes: This word means 'twelve'. It is a cardinal number used to specify a quantity of twelve units or items. It is often used in contexts referring to groups of twelve, such as the twelve tribes of Israel or the twelve apostles.
Inflection: Does not inflect
Etymology: From the combination of the Greek words for 'two' (δύο) and 'ten' (δέκα).
G1484
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Part of Speech: Noun
Sounds like: ETH-nohn
Translations: of nations, of Gentiles, of peoples, of the nations, of the Gentiles, of the peoples
Notes: This word refers to a nation, a people, or a group of people, often specifically used in the New Testament to refer to non-Jewish people, i.e., the Gentiles. It is used here in the genitive plural, indicating possession or origin, often translated as 'of nations' or 'of Gentiles'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ
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