Parable 9 Chapter 14, Interlinear version from The Shepherd of Hermas — Parables (Beta)

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3767

Open in Concordance

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G5346

Open in Concordance

Part of Speech: Verb

Sounds like: FEE-mee

Translations: say, speak, declare, affirm, assert

Notes: This verb means 'to say,' 'to speak,' or 'to declare.' It is often used to introduce direct speech or to affirm a statement. It can be used in various tenses and moods to express an action of speaking or stating something.

Inflection: Present Active Indicative, 1st Person Singular; or Present Active Infinitive

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΕΡΩ

Etymology: From a Proto-Indo-European root meaning 'to speak, tell, say.' It is related to Latin 'fari' (to speak) and English 'fame'.

G1437

Open in Concordance

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G3588

Open in Concordance

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2532

Open in Concordance

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1939

Open in Concordance

Part of Speech: Noun

Sounds like: ep-ee-thoo-MEE-as

Translations: of desire, of longing, of lust, of covetousness, of passion

Notes: This word refers to a strong desire, longing, or craving. It can be used in a neutral sense for any strong desire, but often carries a negative connotation, referring to lust, covetousness, or unbridled passion, especially in a moral or ethical context. It is a compound word formed from the preposition ἘΠΙ (upon, over) and ΘΥΜΟΣ (passion, spirit).

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΡΕΞΙΣ, ΠΟΘΟΣ, ΗΔΟΝΗ

G1909

Open in Concordance

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G1722

Open in Concordance

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G3588

Open in Concordance

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G4198

Open in Concordance

Part of Speech: Verb

Sounds like: por-yoo-THOH-sin

Translations: go, depart, travel, walk

Notes: This word is a verb meaning to go, depart, travel, or walk. It often implies setting out on a journey or following a particular path or course of action. It can be used in various contexts, such as physically moving from one place to another, or metaphorically, to describe one's conduct or way of life.

Inflection: Third Person, Plural, Aorist, Subjunctive, Passive or Middle Voice

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

Etymology: The word πορεύομαι (poreuomai) is derived from the noun πόρος (poros), meaning 'a way, a passage, a ford'. It signifies movement along a path or through a passage.

G3756

Open in Concordance

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1519

Open in Concordance

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3588, G3778

Open in Concordance

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G5346

Open in Concordance

Part of Speech: Verb

Sounds like: PHAY-sin

Translations: he says, she says, it says, he said, she said, it said

Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΛΕΓΩ, ΕΡΩ

Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.

G0618

Open in Concordance

Part of Speech: Verb

Sounds like: ah-po-lah-BO-see

Translations: receive back, get back, recover, receive in full, obtain

Notes: This word is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'back', and the verb λαμβάνω (lambano), meaning 'to take' or 'to receive'. Together, it means to receive something back, to recover what was given or due, or to obtain something fully. It implies a return or a full reception of something.

Inflection: Aorist, Subjunctive, Active, 3rd Person Plural

Synonyms: ΚΟΜΙΖΩ, ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ

G3588

Open in Concordance

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1223

Open in Concordance

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3778

Open in Concordance

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1063

Open in Concordance

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3588

Open in Concordance

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3619

Open in Concordance

Part of Speech: Noun

Sounds like: OY-ko-do-MES

Translations: (of) building, (of) edification, (of) a building, a building

Notes: This word refers to the act of building or constructing something, such as a house or a temple. It can also be used metaphorically to mean spiritual edification or the building up of character or faith. In a sentence, it would typically follow a preposition or indicate possession, as in 'the purpose of building' or 'the work of edification'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΑΤΑΣΚΕΥΗ, ΑΝΟΙΚΟΔΟΜΗΣΙΣ

Etymology: The word ΟΙΚΟΔΟΜΗ (oikodomē) is a compound word derived from ΟΙΚΟΣ (oikos), meaning 'house', and ΔΟΜΗ (domē), meaning 'building' or 'structure'. It literally means 'house-building'.

G0426

Open in Concordance

Part of Speech: Noun

Sounds like: ah-no-KHEH

Translations: forbearance, patience, tolerance, a delay, a truce

Notes: This word refers to a state of holding back or restraining, often implying a temporary suspension of action or judgment. It can denote patience or tolerance towards others, or a delay or truce in a conflict. It is used to describe a period of grace or a cessation of hostilities.

Inflection: Singular, Nominative, Accusative, Genitive, Dative, Feminine

Synonyms: ΜΑΚΡΟΘΥΜΙΑ, ΥΠΟΜΟΝΗ

Etymology: From the Greek verb ἀνέχω (anechō), meaning 'to hold up, endure, bear with'. It implies a holding back or a suspension of action.

G1096

Open in Concordance

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G2443

Open in Concordance

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G0565

Open in Concordance

Part of Speech: Verb

Sounds like: ah-pel-THOH-sin

Translations: they may go away, they may depart, they may leave, they may go back

Notes: This word is a compound verb meaning 'to go away' or 'to depart'. It is formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It is used to describe the action of moving from one place to another, specifically moving away from a starting point or a person. It can imply leaving, departing, or going back.

Inflection: Third Person, Plural, Aorist, Subjunctive, Active

Synonyms: ΑΠΟΒΑΙΝΩ, ΑΠΟΧΩΡΕΩ, ΑΝΑΧΩΡΕΩ

G3619

Open in Concordance

Part of Speech: Noun

Sounds like: oy-ko-do-MEN

Translations: building, an edifice, construction, edification

Notes: This word refers to the act of building or the structure that is built, such as an edifice or a house. It can also be used metaphorically to mean edification or spiritual building up. It is a compound word formed from ΟΙΚΟΣ (house) and ΔΟΜΗ (building, structure).

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΟΜΗ, ΚΑΤΑΣΚΕΥΗ

Etymology: The word ΟΙΚΟΔΟΜΗ is derived from the verb ΟΙΚΟΔΟΜΕΩ (to build a house), which itself comes from ΟΙΚΟΣ (house) and ΔΟΜΗ (building).

G1161

Open in Concordance

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3361

Open in Concordance

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G5119

Open in Concordance

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G0243

Open in Concordance

Part of Speech: Adjective

Sounds like: AL-loy

Translations: others, some others, different ones

Notes: This word refers to other people or things, distinct from those already mentioned or implied. It is used to indicate a difference or distinction between entities. For example, it can be used to say 'some others' or 'different ones' in a sentence.

Inflection: Plural, Nominative or Vocative, Masculine; or Plural, Nominative or Vocative, Feminine; or Plural, Nominative or Accusative, Neuter

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G5056

Open in Concordance

Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

G1544

Open in Concordance

Part of Speech: Verb

Sounds like: ek-bleh-thee-SOH-n-tie

Translations: they will be cast out, they will be thrown out, they will be expelled

Notes: This is a compound verb formed from the preposition 'ἐκ' (out of, from) and the verb 'βάλλω' (to throw, to cast). It means to cast out, throw out, or expel. In its passive form, as seen here, it indicates that the subjects will be the recipients of the action, meaning they will be cast out or expelled from a place or group.

Inflection: Future, Passive, Indicative, 3rd Person, Plural

Synonyms: ΑΠΟΒΑΛΛΩ, ΕΞΩΘΕΩ, ΕΞΕΡΧΟΜΑΙ

Etymology: The word ΕΚΒΑΛΛΩ is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb βάλλω (ballō), meaning 'to throw' or 'to cast'. The combination signifies the action of throwing something out or away from a place.

G5124

Open in Concordance

Part of Speech: Pronoun, Adjective

Sounds like: TOO-toys

Translations: (to) these, (for) these, (with) these, (by) these

Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ

G2962

Open in Concordance

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G3754

Open in Concordance

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G4697

Open in Concordance

Part of Speech: Verb

Sounds like: ess-plang-KHNI-sthay

Translations: had compassion, felt pity, was moved with compassion, was moved with pity

Notes: This word describes a deep, visceral feeling of pity or compassion, often originating from the 'inward parts' or bowels, which were considered the seat of emotions. It signifies a strong emotional response to the suffering or needs of others, leading to an urge to help. It is frequently used in the New Testament to describe Jesus's compassion.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΟΙΚΤΕΙΡΩ, ΕΛΕΕΩ

G1941

Open in Concordance

Part of Speech: Participle

Sounds like: eh-pee-kah-LOO-meh-noys

Translations: (to) those calling upon, (to) those invoking, (to) those appealing to, (to) those surnamed

Notes: This word is a present middle/passive participle, meaning 'calling upon oneself', 'invoking', or 'appealing to'. It describes a group of people who are actively engaged in the action of calling upon or invoking someone or something. In the given context, it refers to those who call upon the Lord. It is a compound word formed from 'ἐπί' (upon, over) and 'καλέω' (to call).

Inflection: Present, Middle/Passive Voice, Dative Case, Plural Number, Masculine or Neuter Gender

Synonyms: ΠΡΟΣΚΑΛΟΥΜΕΝΟΙΣ, ΑΙΤΟΥΜΕΝΟΙΣ

G3341

Open in Concordance

Part of Speech: Noun

Sounds like: meh-tah-NOY-ahs

Translations: of repentance, of a change of mind, of a change of heart

Notes: This word refers to a change of mind, a turning around, or repentance. It signifies a fundamental shift in one's thinking, attitude, or direction, often implying a moral or spiritual transformation. It is frequently used in contexts of turning away from sin and towards God. It is a compound word formed from 'μετά' (meta), meaning 'after' or 'with', and 'νοέω' (noeo), meaning 'to perceive' or 'to think'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ

G3588

Open in Concordance

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3588

Open in Concordance

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4151

Open in Concordance

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G2235

Open in Concordance

Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith, even now

Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ

Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).

G2704

Open in Concordance

Part of Speech: Verb

Sounds like: kah-tef-thar-MEH-non

Translations: of corrupted, of destroyed, of ruined, of depraved

Notes: This word is a perfect passive participle, indicating a state of having been corrupted, destroyed, or ruined. It describes something that has undergone a process of decay or moral degradation and is now in that state. It is often used to describe people or things that have become morally depraved or physically ruined.

Inflection: Perfect, Passive, Participle, Genitive, Plural, All genders

Synonyms: ΔΙΑΦΘΕΙΡΩ, ΑΠΟΛΛΥΜΙ

Etymology: The word καταφθείρω (kataphtheirō) is a compound word formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb φθείρω (phtheirō), meaning 'to corrupt, destroy, or ruin'. The prefix intensifies the meaning of the root verb.

G2192

Open in Concordance

Part of Speech: Participle

Sounds like: ekh-ON-tone

Translations: of having, of holding, of possessing, of those who have, of those who hold, of those who possess

Notes: This word is the genitive plural masculine, feminine, or neuter participle of the verb ἔχω (echō), meaning 'to have', 'to hold', or 'to possess'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the act of having or holding. In the genitive plural, it often translates as 'of those who have' or 'of the ones possessing', indicating possession or a characteristic of a group.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΚΕΚΤΗΜΕΝΩΝ, ΚΑΤΕΧΟΝΤΩΝ

G0340

Open in Concordance

Part of Speech: Verb

Sounds like: ah-neh-neh-OH-seh

Translations: renewed, restored

Notes: This word means to renew or restore something, bringing it back to a former state or making it new again. It often implies a spiritual or moral renewal, rather than just a physical one. It is used to describe the act of making something fresh or vigorous once more.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ἈΝΑΚΑΙΝΊΖΩ, ἈΝΑΚΑΙΝΌΩ

Etymology: The word is a compound of the prefix ἀνα- (ana-), meaning 'again' or 'up', and the verb νεόω (neoo), derived from νέος (neos), meaning 'new'. Thus, it literally means 'to make new again'.

G1213

Open in Concordance

Part of Speech: Verb

Sounds like: day-LOH-son

Translations: make clear, show, declare, reveal, explain, make known

Notes: This word means to make something clear, evident, or known. It is often used in the sense of revealing information, explaining a concept, or demonstrating something. As an imperative, it functions as a command or instruction to perform this action, such as 'make it clear!' or 'show!'

Inflection: Aorist, Imperative, Active, Second Person, Singular

Synonyms: ΦΑΝΕΡΟΩ, ΑΠΟΚΑΛΥΠΤΩ, ΓΝΩΡΙΖΩ

Etymology: From δῆλος (dēlos), meaning 'clear, evident, visible'. The verb form means to make something clear or manifest.

G3588

Open in Concordance

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3618

Open in Concordance

Part of Speech: Verb

Sounds like: oh-koh-doh-MEE-tai

Translations: it has been built, it has been constructed, it has been edified

Notes: This word is a verb meaning 'to build' or 'to construct'. In this form, it indicates that something has been built or constructed, often implying a completed action with ongoing results. It can also be used metaphorically to mean 'to edify' or 'to build up' someone spiritually.

Inflection: Perfect, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ

Etymology: The word ΟΙΚΟΔΟΜΕΩ is a compound word derived from ΟΙΚΟΣ (oikos), meaning 'house', and ΔΕΜΩ (demō), meaning 'to build'. Thus, it literally means 'to build a house'.

G0243

Open in Concordance

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G878

Open in Concordance

Part of Speech: Adjective, Noun

Sounds like: AH-frohn

Translations: foolish, senseless, unwise, a fool, an unwise person

Notes: This word describes someone who is without sense, foolish, or unwise. It can be used as an adjective to describe a person or an action, or as a noun to refer to a foolish person. It implies a lack of understanding or discernment, often in a moral or spiritual sense, rather than merely a lack of intelligence.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΝΟΗΤΟΣ, ΜΩΡΟΣ, ΑΣΥΝΕΤΟΣ

Etymology: From the negative prefix ἀ- (a-) meaning 'not' and φρήν (phrēn) meaning 'mind' or 'understanding'. Thus, it literally means 'without mind' or 'mindless'.

G1519, G1487, G1488

Open in Concordance

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G0801

Open in Concordance

Part of Speech: Adjective

Sounds like: ah-SOON-eh-tos

Translations: foolish, unintelligent, without understanding, a foolish person

Notes: This word describes someone who lacks understanding, intelligence, or discernment. It implies a state of being without comprehension, often in a moral or spiritual sense, indicating a dullness of mind or an inability to grasp truth. It can be used to describe a person who acts unwisely or fails to perceive what is right or important.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΦΡΩΝ, ΜΩΡΟΣ

Etymology: The word is a compound of the alpha privative (ἀ-), meaning 'not' or 'without', and the word συνετός (synetos), meaning 'intelligent' or 'understanding'. Thus, it literally means 'without understanding'.

G2192

Open in Concordance

Part of Speech: Verb

Sounds like: EKH-oh

Translations: have, hold, possess, keep, be able, be in a state of

Notes: This word means "to have" or "to hold." It is a very common verb used to express possession, to describe a state or condition, or to indicate that one is holding something. It can also be used in a broader sense to mean "to be able" or "to be in a certain state."

Inflection: First Person Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΚΤΆΟΜΑΙ, ΚΑΤΈΧΩ, ἜΧΟΜΑΙ

Etymology: From Proto-Indo-European *seǵʰ- 'to hold, to have'. It is cognate with Latin 'habeo' (to have) and English 'seek'.

G1905

Open in Concordance

Part of Speech: Verb

Sounds like: ep-er-oh-TAN

Translations: to ask, to question, to inquire, to consult

Notes: This word is the present active infinitive form of the verb 'eperōtaō'. It means to ask a question, to inquire, or to consult someone for information or guidance. It is used when someone seeks to gain knowledge or clarification from another.

Inflection: Infinitive, Present, Active

Synonyms: ΑἸΤΈΩ, ἘΡΩΤΆΩ, ΠΥΝΘΆΝΟΜΑΙ

Etymology: The word is a compound of the preposition ἘΠΊ (epi), meaning 'upon' or 'in addition to', and the verb ἘΡΩΤΆΩ (erōtaō), meaning 'to ask'. Thus, it literally means 'to ask upon' or 'to ask in addition'.

G3761

Open in Concordance

Part of Speech: Adverb, Conjunction

Sounds like: OOD

Translations: not, no, nor, neither, not even

Notes: This word is a negative particle used to express absolute negation. It is often used in combination with other negative words to strengthen the negation, such as in the phrase "οὐ μή" (ou mē), which conveys a strong, emphatic negation, often translated as "never" or "by no means." It can also function as a conjunction meaning "nor" or "neither," connecting two negative clauses or ideas.

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From the negative particle οὐ (ou) and the particle δέ (de), meaning 'but' or 'and'. It emphasizes the negation.

G1741

Open in Concordance

Part of Speech: Adjective

Sounds like: en-DOX-ah

Translations: glorious, splendid, honorable, notable, a glorious, a splendid, an honorable, a notable

Notes: This word describes something or someone as glorious, splendid, or honorable. It can refer to things that are highly esteemed, magnificent, or worthy of praise. It is often used to describe divine attributes or things associated with God's glory, but can also describe people or objects that are distinguished or renowned. In the provided examples, it describes mountains as 'glorious' or 'splendid'.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter; or Plural, Nominative or Vocative, Feminine

Synonyms: ἘΝΤΙΜΟΣ, ΕΥ̓ΚΛΕΗΣ, ΛΑΜΠΡΟΣ

G1419

Open in Concordance

Part of Speech: Adjective

Sounds like: dys-NO-ee-tah

Translations: hard to understand, difficult to comprehend, things hard to understand, things difficult to comprehend

Notes: This word describes something that is difficult to understand or comprehend. It is a compound word formed from the prefix 'δυσ-' (dys-), meaning 'hard' or 'difficult', and 'νοητός' (noētos), meaning 'intelligible' or 'perceptible by the mind'. It is used to refer to concepts, teachings, or passages of text that are challenging to grasp.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΔΥΣΚΟΛΟΣ, ΑΣΑΦΗΣ, ΑΠΟΡΟΣ

G3686

Open in Concordance

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G3173

Open in Concordance

Part of Speech: Adjective

Sounds like: MEH-gah

Translations: great, large, mighty, important, a great, a large

Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.

G0879

Open in Concordance

Part of Speech: Adjective

Sounds like: ah-KHO-ree-ton

Translations: uncontainable, immeasurable, boundless, infinite, an uncontainable thing, an immeasurable thing

Notes: This word describes something that cannot be contained, held, or measured. It implies vastness, limitlessness, or an inability to be comprehended or encompassed. It is often used to describe the divine nature, indicating that God is beyond human comprehension or any physical bounds.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΠΕΡΑΝΤΟΣ, ΑΠΕΙΡΟΣ

Etymology: The word ἀχώρητος (achōrētos) is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and χωρητός (chōrētos), which means 'containable' or 'capable of holding'. Thus, it literally means 'not containable'.

G2889

Open in Concordance

Part of Speech: Noun

Sounds like: KOS-mon

Translations: world, a world, universe, an universe, adornment, an adornment, order, an order

Notes: This word refers to the world, the universe, or the created order. It can also mean adornment, decoration, or arrangement. In the New Testament, it often refers to humanity or the sinful world system, but can also refer to the physical world. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Masculine, Accusative

Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ

G3650

Open in Concordance

Part of Speech: Adjective

Sounds like: HO-lon

Translations: whole, entire, all, complete, a whole, an entire

Notes: This word is an adjective meaning 'whole' or 'entire'. It describes something as being complete or undivided. It can be used to emphasize the totality of something, such as 'the whole house' or 'all the people'. In the provided examples, it refers to the entirety of a task or a place.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΣ, ΣΥΝΟΛΟΝ

Etymology: From a prolonged form of a primary word; properly, 'all', 'the whole', 'entire'.

G3588, G3739, G2228

Open in Concordance

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2937

Open in Concordance

Part of Speech: Noun

Sounds like: KTEE-sees

Translations: creation, a creation, creature, a creature, ordinance, foundation

Notes: This word is a noun that refers to the act of creating or the result of that act, meaning 'creation' or 'creature'. It can also refer to an established order or institution, an 'ordinance' or 'foundation'. It is used to describe the entire created universe or individual created beings.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΗΜΙΟΥΡΓΙΑ, ΓΕΝΕΣΙΣ, ΚΟΣΜΟΣ

Etymology: From the verb κτίζω (ktizō), meaning 'to create' or 'to found'. It refers to the act of bringing something into existence or establishing something.

G5259

Open in Concordance

Part of Speech: Preposition, Prefix

Sounds like: HOOP

Translations: under, by, with, from, at, through, in, of

Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.

Inflection: Does not inflect (as a preposition or prefix)

Synonyms: ΚΑΤΑ, ΕΠΙ

G4198

Open in Concordance

Part of Speech: Participle

Sounds like: por-yoo-MEH-noos

Translations: going, traveling, departing, proceeding, walking

Notes: This word is a participle derived from the verb 'poreuō', meaning 'to go' or 'to travel'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the act of going, traveling, or departing. It can be used to describe people who are on a journey or moving from one place to another.

Inflection: Plural, Accusative, Masculine, Perfect, Middle/Passive Voice

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΟΔΕΥΩ

Etymology: From an assumed root *por- meaning 'to pass through', related to 'perao' (to pass over).

G1785

Open in Concordance

Part of Speech: Noun

Sounds like: en-to-LAIS

Translations: (to) commandments, (to) commands, (to) orders, (to) precepts

Notes: This word refers to a command, order, or precept, often implying a divine or authoritative instruction. It is frequently used in religious contexts to refer to God's commandments or laws, but can also refer to human commands or orders, such as those given by a king or ruler. In a sentence, it would typically be used to indicate adherence or obedience to these instructions.

Inflection: Plural, Dative, Feminine

Synonyms: ΠΡΟΣΤΑΓΜΑΤΑ, ΔΙΑΤΑΓΜΑΤΑ, ΝΟΜΟΙ

G2588

Open in Concordance

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G5409

Open in Concordance

Part of Speech: Participle, Noun

Sounds like: foh-ROO-tas

Translations: bearing, carrying, wearing, those who bear, those who carry, those who wear

Notes: This word is a present active participle derived from the verb ΦΟΡΕΩ (phoreo), meaning 'to bear,' 'to carry,' or 'to wear.' As a participle, it describes an ongoing action. In this form, it functions as a noun, referring to 'those who are bearing,' 'those who are carrying,' or 'those who are wearing' something. It is used to describe individuals actively engaged in the act of bearing, carrying, or wearing.

Inflection: Present, Active, Participle, Masculine, Accusative, Plural

Synonyms: ΒΑΣΤΑΖΟΝΤΑΣ, ΚΟΜΙΖΟΝΤΑΣ

G0846

Open in Concordance

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G2310

Open in Concordance

Part of Speech: Noun, Adjective

Sounds like: theh-MEH-lee-os

Translations: foundation, a foundation, cornerstone, a cornerstone, fundamental, foundational

Notes: This word refers to the base or support upon which something is built, whether literally, like the foundation of a building, or figuratively, like the underlying principles or doctrines of a belief system. It can also be used as an adjective meaning fundamental or foundational.

Inflection: Masculine, Singular, Nominative

Synonyms: ΘΕΜΕΛΙΟΝ, ΒΑΣΙΣ

Etymology: From the Greek word τίθημι (tithēmi), meaning 'to place' or 'to set'. It refers to something that is laid down as a base.

G0846

Open in Concordance

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G2234

Open in Concordance

Part of Speech: Adverb

Sounds like: HAY-deh-ohs

Translations: gladly, cheerfully, with pleasure, willingly

Notes: This word is an adverb meaning 'gladly' or 'with pleasure'. It describes an action that is performed willingly, joyfully, or with a sense of delight. It indicates a positive disposition towards the action being taken.

Inflection: Does not inflect

Synonyms: ΠΡΟΘΥΜΩΣ, ΕΥΦΡΟΣΥΝΩΣ

Etymology: The word Ἡδέως is derived from the adjective Ἡδύς (hēdys), meaning 'sweet' or 'pleasant'. It describes something that is agreeable or delightful.

G1870

Open in Concordance

Part of Speech: Verb

Sounds like: ep-ahee-SKHOO-non-tahee

Translations: they are ashamed, they are put to shame, they feel shame, they are disgraced

Notes: This word means to be ashamed, to feel shame, or to be put to shame. It is often used to describe a feeling of disgrace or embarrassment, particularly in a public or moral sense. It can also imply a reluctance to do something due to a sense of shame. For example, 'they are ashamed to confess their sins'.

Inflection: Present, Indicative, Middle/Passive, 3rd Person, Plural

Synonyms: ΑΙΣΧΥΝΟΜΑΙ, ΕΝΤΡΕΠΟΜΑΙ

Etymology: The word ΕΠΑΙΣΧΥΝΟΜΑΙ is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and the verb αἰσχύνομαι (aischynomai), meaning 'to be ashamed'. It emphasizes the feeling of shame or disgrace.

This interlinear database is in beta

That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.

If you're using it for anything important, it is your responsibility to double-check the accuracy.

You can report errors.

2001 Translation

Chapters

Verses

Display Mode

Typeface

CamelCase names

Text Subheadings

Illustrations

God’s Name Circumlocutions

Name of God’s Son

Menu

Texts

Parable 9, Chapter 14

Interlinear version from The Shepherd of Hermas — Parables (Beta)

14:1

14:2

14:3

14:4

14:5

14:6

This interlinear database is in beta