Parable 9 Chapter 23, Interlinear version from The Shepherd of Hermas — Parables (Beta)

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1161

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Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2192

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Part of Speech: Participle

Sounds like: EH-khon-tos

Translations: of having, of possessing, of holding, of being, of having a, of possessing a, of holding a, of being a

Notes: This word is a participle derived from the verb 'ἔχω' (echō), meaning 'to have', 'to hold', or 'to possess'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the act of having, holding, or being. In this genitive form, it often indicates possession or a characteristic of something, similar to 'of one who has' or 'of that which has'.

Inflection: Present, Active, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΡΑΤΟΥΝΤΟΣ

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G3133

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Part of Speech: Verb, Adjective

Sounds like: meh-mah-RAM-meh-nas

Translations: withered, dried up, faded, a withered one, a dried up one

Notes: This word is a perfect passive participle, meaning 'having been withered' or 'having become withered'. It describes something that has lost its freshness, moisture, or vitality, often referring to plants or flowers that have dried up. It can function as an adjective modifying a noun, or as a substantive (a noun) itself, referring to the withered thing.

Inflection: Perfect, Passive, Participle, Feminine, Accusative, Plural

Synonyms: ΞΗΡΑΙΝΩ, ΑΠΟΞΗΡΑΙΝΩ

Etymology: The word μαραίνω (marainō) is of uncertain origin, possibly related to a root meaning 'to waste away' or 'to fade'.

G3303

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Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G2192

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Part of Speech: Verb (Participle)

Sounds like: EKH-on-tes

Translations: having, holding, possessing, those who have, while having

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.

Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter

Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ

G2596

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Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G240

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Part of Speech: Reciprocal Pronoun

Sounds like: al-LAY-lone

Translations: of one another, of each other

Notes: This word is a reciprocal pronoun, meaning 'of one another' or 'of each other'. It is used to indicate that an action or relationship is mutual among multiple subjects. It always appears in the plural and is used to express actions or relationships that are directed back and forth between individuals within a group.

Inflection: Genitive, Plural, All genders

Etymology: This word is derived from the reduplication of the stem of ἄλλος (ALLOS), meaning 'other'. The reduplication indicates reciprocity.

G2636

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Part of Speech: Noun

Sounds like: kah-tah-lah-LEE-ohn

Translations: (of) slander, (of) evil speaking, (of) backbiting, (of) defamation

Notes: This word refers to the act of speaking evil against someone, often secretly or behind their back. It encompasses slander, defamation, and malicious gossip. It is used to describe harmful speech that damages another's reputation.

Inflection: Plural, Genitive, Feminine

Synonyms: ΒΛΑΣΦΗΜΙΑ, ΨΙΘΥΡΙΣΜΟΣ

Etymology: The word ΚΑΤΑΛΑΛΙΑ (katalalia) is a compound word derived from the preposition ΚΑΤΑ (kata), meaning 'down against' or 'against', and the verb ΛΑΛΕΩ (laleo), meaning 'to speak'. Thus, it literally means 'speaking against'.

G3132

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Part of Speech: Participle, Adjective

Sounds like: meh-mah-RAH-meh-noy

Translations: withered, faded, dried up, shriveled, wasted away, those who are withered

Notes: This word is a perfect passive participle, indicating a state resulting from a completed action. It describes something that has become withered, faded, or dried up, and remains in that state. It is often used metaphorically to describe a spiritual or moral decay, or a loss of vitality, like a plant that has lost its freshness and life.

Inflection: Perfect, Passive, Participle, Nominative, Plural, Masculine

Synonyms: ΞΗΡΑΙΝΩ, ΑΠΟΞΗΡΑΙΝΩ

Etymology: The word μαραίνω (marainō) is of uncertain origin, possibly related to a root meaning 'to waste away' or 'to fade'.

G3588

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Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G4102

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Part of Speech: Noun

Sounds like: PIS-tei

Translations: (by) faith, (in) faith, (with) faith, (to) faith, (by) trust, (in) trust, (with) trust, (to) trust, (by) belief, (in) belief, (with) belief, (to) belief

Notes: This word is a noun meaning 'faith,' 'trust,' or 'belief.' It refers to a firm conviction or reliance on something or someone. In Koine Greek, it is often used to describe spiritual faith, particularly in God or Christ. As a dative case, it indicates the means, instrument, or recipient of an action, often translated with prepositions like 'by,' 'in,' 'with,' or 'to.'

Inflection: Singular, Dative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ

G0235

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Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G3062

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Part of Speech: Adjective, Noun

Sounds like: LOY-poy

Translations: the rest, the remaining, the others, the leftover

Notes: This word refers to what is left over or remaining from a group or quantity. It can function as an adjective, modifying a noun to indicate the 'remaining' ones, or as a substantive noun, meaning 'the rest' or 'the others'. It is often used to distinguish a particular group from the remainder.

Inflection: Plural, Nominative, Masculine or Neuter

Synonyms: ΚΑΤΑΛΟΙΠΟΙ, ΥΠΟΛΟΙΠΟΙ

Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.

G3340

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Part of Speech: Verb

Sounds like: meh-tah-noh-EE-soo-sin

Translations: they will repent, they will change their mind, they will feel remorse

Notes: This word is a verb meaning 'to repent' or 'to change one's mind'. It implies a change of heart and a turning away from past actions or beliefs. It is often used in a religious context to describe a spiritual transformation or a turning back to God. The word is a compound of 'μετά' (meta), meaning 'with, after, or change', and 'νοέω' (noeō), meaning 'to perceive, to think, to understand'.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ

Etymology: The word ΜΕΤΑΝΟΕΩ is a compound of the preposition ΜΕΤΑ (meta), meaning 'with, after, or change', and the verb ΝΟΕΩ (noeō), meaning 'to perceive, to think, to understand'. Thus, it literally means 'to change one's mind' or 'to think differently afterwards'.

G3752

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Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G191

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Part of Speech: Verb

Sounds like: ah-koo-SOH-see

Translations: they hear, they will hear, they may hear, they listen, they will listen, they may listen, they obey, they will obey, they may obey

Notes: This is a verb meaning 'to hear', 'to listen', or 'to obey'. It is used to describe the action of perceiving sound or giving heed to something. In the provided examples, it is used in a future or subjunctive sense, indicating what 'they' will do or may do in terms of hearing or obeying.

Inflection: Third Person, Plural, Future Active Indicative or Aorist Active Subjunctive

Synonyms: ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ, ΕΝΩΤΙΖΟΜΑΙ

G1785

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Part of Speech: Noun

Sounds like: en-TOH-as

Translations: commands, precepts, ordinances, instructions, a command, a precept, an ordinance, an instruction

Notes: This word refers to a command, precept, or instruction, often with a sense of divine or authoritative direction. It is typically used in the plural to refer to a set of commands, such as the commandments of God. In a sentence, it would function as the object of a verb or the subject, indicating what is commanded or given as an instruction.

Inflection: Plural, Accusative, Feminine

Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ, ΝΟΜΟΣ

G1063

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Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G5035

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Part of Speech: Adjective, Adverb

Sounds like: ta-KHOO

Translations: quick, swift, fast, quickly, swiftly, soon, immediately

Notes: This word can function as an adjective meaning 'quick' or 'swift', describing something that moves or happens at a high speed. It can also function as an adverb meaning 'quickly', 'swiftly', 'soon', or 'immediately', indicating the manner or timing of an action. For example, it can describe a 'swift witness' or an action that happens 'quickly'.

Inflection: Neuter Singular Nominative or Accusative (as adjective), Adverbial form (as adverb)

Synonyms: ΕΥΘΕΩΣ, ΑΙΦΝΙΔΙΩΣ, ΣΠΕΥΔΩ

Etymology: The word ΤΑΧΥ (tachy) comes from the Proto-Indo-European root *teh₂g- meaning 'to touch, to handle', which evolved to imply speed or quickness in Greek.

G3934

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Part of Speech: Adjective

Sounds like: pa-ra-MOH-noy

Translations: remaining, abiding, persistent, steadfast, enduring, remaining ones, abiding ones, persistent ones, steadfast ones, enduring ones

Notes: This word describes something or someone that remains, abides, or persists. It can refer to a state of being steadfast or enduring in a particular condition or place. It is often used to describe those who are constant or unyielding in their actions or beliefs.

Inflection: Plural, Nominative, Masculine

Synonyms: ΜΕΝΟΝΤΕΣ, ΕΜΜΕΝΟΝΤΕΣ, ΥΠΟΜΕΝΟΝΤΕΣ

G1096

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Part of Speech: Verb

Sounds like: GHEE-non-tai

Translations: they become, they happen, they come to pass, they are, they arise, they are made

Notes: This is a common verb meaning 'to become,' 'to happen,' or 'to come into being.' It describes a process of change or occurrence, indicating that something is coming into existence or transitioning into a new state. It can also simply mean 'to be' in certain contexts, especially when referring to events or situations.

Inflection: Present, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΦΥΟΜΑΙ

G3463

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Part of Speech: Participle

Sounds like: may-nee-ON-tes

Translations: being angry, showing wrath, harboring resentment, being enraged

Notes: This word is a participle derived from the verb meaning 'to be angry' or 'to show wrath'. It describes someone who is in a state of anger or resentment, often implying a deep-seated or prolonged anger. It can be used to describe individuals or groups who are harboring ill will towards others.

Inflection: Present Active Participle, Nominative or Accusative Plural, Masculine, Feminine, or Neuter

Synonyms: ΟΡΓΙΖΟΜΕΝΟΙ, ΘΥΜΟΥΜΕΝΟΙ

G3767

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Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G0654

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Part of Speech: Verb

Sounds like: ah-per-RI-fee-san

Translations: they were thrown away, they were cast off, they were rejected

Notes: This word describes an action where multiple subjects were thrown away, cast off, or rejected. It implies that the action was done to them by someone or something else, rather than them performing the action themselves. It is used to indicate a past event where something or someone was discarded or dismissed.

Inflection: Third Person Plural, Aorist, Indicative, Passive

Synonyms: ΑΠΟΒΑΛΛΩ, ΑΠΟΡΡΙΠΤΩ

Etymology: From Ancient Greek ἀπορρίπτω (aporrhiptō), formed from ἀπό (apó, 'from, away from') and ῥίπτω (rhíptō, 'to throw, cast').

G0579

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Part of Speech: Verb

Sounds like: ah-peh-doh-kee-MAH-sthay-sahn

Translations: they were rejected, they were disapproved, they were cast aside

Notes: This is a compound verb, formed from the prefix ἀπό (apo), meaning 'from' or 'away from,' and the verb δοκιμάζω (dokimazo), meaning 'to test, examine, or approve.' In this form, it means 'they were rejected' or 'they were disapproved' after being tested or examined. It describes an action where a group of people or things failed a test or were found unworthy and consequently cast aside.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΑΘΕΤΕΩ, ΑΠΟΒΑΛΛΩ, ΑΠΟΡΡΙΠΤΩ

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3619

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Part of Speech: Noun

Sounds like: OY-ko-do-MES

Translations: (of) building, (of) edification, (of) a building, a building

Notes: This word refers to the act of building or constructing something, such as a house or a temple. It can also be used metaphorically to mean spiritual edification or the building up of character or faith. In a sentence, it would typically follow a preposition or indicate possession, as in 'the purpose of building' or 'the work of edification'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΑΤΑΣΚΕΥΗ, ΑΝΟΙΚΟΔΟΜΗΣΙΣ

Etymology: The word ΟΙΚΟΔΟΜΗ (oikodomē) is a compound word derived from ΟΙΚΟΣ (oikos), meaning 'house', and ΔΟΜΗ (domē), meaning 'building' or 'structure'. It literally means 'house-building'.

G1519, G1487, G1488

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Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

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Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G2962

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Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G2961

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Part of Speech: Verb, Participle

Sounds like: koo-ree-EH-oon

Translations: ruling, having dominion, being lord, reigning, a ruler, one who has dominion

Notes: This word is a present active participle, meaning 'ruling' or 'having dominion'. It describes someone who exercises authority or control over something or someone. It can function adjectivally, describing a person who is a ruler, or verbally, indicating the action of ruling. For example, it can be used to say 'the one ruling' or 'he who rules'.

Inflection: Present, Active, Participle, Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΖΩΝ, ΒΑΣΙΛΕΥΩΝ, ΕΞΟΥΣΙΑΖΩΝ

G2192

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Part of Speech: Participle

Sounds like: EKH-ohn

Translations: having, holding, possessing, being in possession of

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like a verbal adjective, describing someone or something that is in the act of having or holding something. It can be translated as 'having' or 'one who has', and often introduces a clause explaining what someone possesses or is doing.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ

Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have'). It is a common verb in ancient Greek, with a wide range of meanings related to possession, state, and action.

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1849

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Part of Speech: Noun

Sounds like: ex-oo-SEE-an

Translations: authority, power, right, a right, jurisdiction, a jurisdiction, liberty, a liberty

Notes: This word refers to the right or power to do something, often implying delegated authority or freedom to act. It can describe official power, the ability to act, or even the freedom to choose.

Inflection: Singular, Feminine, Accusative

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΙΣΧΥΣ

Etymology: From the Greek verb ἔξεστι (exesti), meaning 'it is lawful' or 'it is permitted'. It denotes the state of being free to act, hence authority or power.

G3415

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Part of Speech: Verb

Sounds like: mnee-see-KAH-kee

Translations: to bear a grudge, to remember evil, to harbor resentment, to be resentful

Notes: This word is a verb meaning to bear a grudge or to remember evil. It describes the act of holding onto resentment or ill will towards someone, often for a past wrong. It is a compound word formed from 'μνήμη' (memory) and 'κακός' (evil). In the provided examples, it is used in the imperative or indicative mood, instructing or describing someone who harbors resentment.

Inflection: Present Active Indicative, 3rd Person Singular; or Present Active Imperative, 2nd Person Singular

Synonyms: ΜΙΣΕΩ, ΟΡΓΙΖΟΜΑΙ

Etymology: The word ΜΝΗΣΙΚΑΚΕΩ is a compound verb derived from the noun μνήμη (mnēmē), meaning 'memory', and the adjective κακός (kakos), meaning 'bad' or 'evil'. Thus, it literally means 'to remember evil'.

G1843

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Part of Speech: Participle

Sounds like: eks-oh-moh-loh-goo-MEH-noys

Translations: confessing, acknowledging, praising, giving thanks, to those confessing, to those acknowledging, to those praising, to those giving thanks

Notes: This word is a participle derived from the verb 'exomologeo'. It describes someone who is in the act of confessing, acknowledging, praising, or giving thanks. It is often used in contexts of admitting sins, recognizing truth, or expressing gratitude to God. In this form, it functions as a dative plural, indicating 'to those who are confessing/praising/etc.'

Inflection: Present, Middle/Passive Voice, Participle, Masculine, Plural, Dative

Synonyms: ΟΜΟΛΟΓΕΩ, ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ

Etymology: From Ancient Greek ἐξομολογέω (exomologéō), a compound of ἐκ (ek, 'out of') and ὁμολογέω (homologéō, 'to agree, confess'). The prefix 'ek' intensifies the meaning of 'homologeo', suggesting a full or public confession/acknowledgment.

G0243

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Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G2436

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Part of Speech: Adjective

Sounds like: EE-leh-ohs

Translations: gracious, merciful, propitious, favorable

Notes: This word describes someone or something that is gracious, merciful, or propitious, often in a religious context, indicating a favorable disposition, especially from God. It can be used to describe God's willingness to forgive or show favor. It is often used in prayers or supplications, asking for mercy or favor.

Inflection: Nominative, Accusative, or Vocative; Singular; Masculine or Feminine

Synonyms: ΕΥΣΠΛΑΓΧΝΟΣ, ΕΛΕΗΜΩΝ

Etymology: This word is of uncertain origin, possibly related to the verb ἱλάσκομαι (hilaskomai), meaning 'to propitiate' or 'to make atonement'.

G1096

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Part of Speech: Verb

Sounds like: GHI-neh-tai

Translations: becomes, happens, is, is born, comes into being, takes place, arises

Notes: This verb is very common and versatile, meaning 'to become,' 'to happen,' 'to be born,' or 'to come into being.' It describes a state of transition or occurrence, indicating that something is coming into existence or changing its state. It can be used in various contexts to describe events, transformations, or the origin of something.

Inflection: 3rd Person Singular, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΚΤΩ

G0444

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Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G5350

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Part of Speech: Adjective

Sounds like: FTHAR-tos

Translations: perishable, corruptible, mortal, a perishable thing, a corruptible thing

Notes: This word describes something that is subject to decay, destruction, or death. It is often used in contrast to that which is imperishable or immortal. It can refer to physical things that break down over time, or to human beings who are mortal and subject to death.

Inflection: Masculine, Nominative, Singular

Synonyms: ΘΝΗΤΟΣ, ΟΛΕΘΡΙΟΣ

Etymology: From the verb φθείρω (phtheirō), meaning 'to corrupt, destroy, spoil'. It describes something that has been or can be corrupted or destroyed.

G4134

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Part of Speech: Adjective

Sounds like: PLAY-rays

Translations: full, complete, filled, a full

Notes: This word is an adjective meaning 'full' or 'complete'. It describes something that is filled to capacity or lacking nothing. It can be used to describe a container that is full, a person who is full of a certain quality (like grace or wisdom), or a time that is complete.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΓΕΜΩΝ, ΠΕΠΛΗΡΩΜΕΝΟΣ

Etymology: The word ΠΛΗΡΗΣ (plērēs) comes from the verb πίμπλημι (pimplēmi), meaning 'to fill'. It describes the state of being filled or complete.

G266

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Part of Speech: Noun

Sounds like: hah-mar-tee-OHN

Translations: of sins, of a sin

Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.

Inflection: Genitive, Plural, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.

G5613

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Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0622

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Part of Speech: Verb

Sounds like: ah-po-LEH-sai

Translations: to destroy, to lose, to perish, to ruin, to put to death, to be lost

Notes: This word is the aorist active infinitive form of the verb 'ἀπόλλυμι' (apollumi). It signifies the action of destroying, losing, or causing something to perish. It can be used in contexts where something is ruined, put to death, or simply becomes lost. The meaning can vary slightly depending on whether it refers to an object, a person, or a state of being.

Inflection: Aorist, Active, Infinitive

Synonyms: ὈΛΛΥΜΙ, ΦΘΕΙΡΩ, ΚΑΤΑΛΥΩ

G2228, G3588

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Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G3004

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Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G0032

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Part of Speech: Noun

Sounds like: ANG-geh-los

Translations: angel, a angel, messenger, a messenger

Notes: This word refers to a messenger, envoy, or one who is sent to deliver a message. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to describe both human and divine agents.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: From an assumed primary verb meaning 'to bring tidings'. It is related to the idea of sending or conveying a message.

G3341

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Part of Speech: Noun

Sounds like: meh-tah-NOY-ahs

Translations: of repentance, of a change of mind, of a change of heart

Notes: This word refers to a change of mind, a turning around, or repentance. It signifies a fundamental shift in one's thinking, attitude, or direction, often implying a moral or spiritual transformation. It is frequently used in contexts of turning away from sin and towards God. It is a compound word formed from 'μετά' (meta), meaning 'after' or 'with', and 'νοέω' (noeo), meaning 'to perceive' or 'to think'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ

G3745

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Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-soy

Translations: as many as, all who, whoever, how many

Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.

Inflection: Nominative, Plural, Masculine

Synonyms: ΠΑΣ, ΟΣΤΙΣ

Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.

G0139

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Part of Speech: Noun

Sounds like: hah-EE-reh-sin

Translations: choice, a choice, selection, a selection, party, a party, sect, a sect, heresy, a heresy, division, a division

Notes: This word refers to a choice or a selection. It can also denote a group of people who have made a particular choice or hold a specific set of beliefs, thus forming a party, sect, or even a heresy. In some contexts, it can imply a division or faction. It is used here in the accusative case, indicating the direct object of a verb.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΟΓΜΑ, ΣΧΙΣΜΑ, ΔΙΑΙΡΕΣΙΣ

G0659

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Part of Speech: Verb

Sounds like: ah-poh-THES-theh

Translations: put off, lay aside, cast off, rid yourselves of, take off

Notes: This word is a compound verb formed from 'ἀπό' (away from) and 'τίθημι' (to place or put). It means to put away, lay aside, or cast off something, often referring to habits, attitudes, or clothing. It implies a deliberate act of removal or renunciation. It is used in a command form, instructing someone to remove or abandon something.

Inflection: Aorist, Middle Voice, Imperative, Second Person Plural

Synonyms: ΑΦΑΙΡΕΩ, ΕΚΒΑΛΛΩ, ΑΠΟΒΑΛΛΩ

G3588

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Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1437

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Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G2511

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Part of Speech: Verb

Sounds like: ka-tha-REE-see-teh

Translations: cleanse, purify, make clean

Notes: This word means to make clean, to purify, or to free from defilement. It can refer to physical cleansing, but often carries a ritual, moral, or spiritual sense of purification. As an imperative, it is a command or exhortation to perform the action of cleansing or purifying.

Inflection: Aorist, Active, Imperative, 2nd Person Plural

Synonyms: ΑΓΝΙΖΩ, ΕΚΚΑΘΑΙΡΩ

Etymology: The word ΚΑΘΑΡΙΖΩ comes from the adjective καθαρός (katharos), meaning 'clean' or 'pure'.

G1140

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Part of Speech: Noun

Sounds like: dah-ee-MO-nee-oo

Translations: of a demon, of an evil spirit, of a divine being

Notes: This word refers to a demon or an evil spirit, often associated with supernatural entities that cause harm or possess individuals. In ancient Greek thought, it could also refer to a divine being or a lesser deity, but in the Koine context, especially in the New Testament, it predominantly signifies an evil spirit. It is used to describe the source of afflictions or the nature of supernatural opposition.

Inflection: Genitive, Singular, Neuter

Synonyms: ΠΝΕΥΜΑ, ΔΑΙΜΩΝ

Etymology: The word ΔΑΙΜΟΝΙΟΝ (daimonion) is derived from the Greek word δαίμων (daimōn), which originally referred to a divine power, fate, or a lesser deity. Over time, its meaning evolved, particularly in the Septuagint and New Testament, to primarily denote an evil spirit or demon.

G3361

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Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3860

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Part of Speech: Verb

Sounds like: pa-ra-doth-ee-SEH-stheh

Translations: you will be delivered, you will be betrayed, you will be handed over

Notes: This is a compound verb formed from the preposition παρά (para, 'beside, alongside') and the verb δίδωμι (didomi, 'to give'). It means to hand over, deliver, or betray. In this form, it indicates that the subject will be delivered or betrayed by others. It is often used in contexts of being handed over to authorities or enemies.

Inflection: Future, Indicative, Passive, Second Person, Plural

Synonyms: ΔΙΔΩΜΙ, ΕΚΔΙΔΩΜΙ, ΠΡΟΔΙΔΩΜΙ

G0846

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Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1519

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Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

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Parable 9, Chapter 23

Interlinear version from The Shepherd of Hermas — Parables (Beta)

23:1

23:2

23:3

23:4

23:5

This interlinear database is in beta