2001 Translation

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3735

Part of Speech: Noun

Sounds like: O-ROOS

Translations: (of) mountain, (of) a mountain, (of) hill, (of) a hill

Notes: ὈΡΟΥΣ is the genitive singular form of the Koine Greek noun ὈΡΟΣ, which means 'mountain' or 'hill'. As a genitive form, it typically indicates possession, origin, or separation, often translated as 'of a mountain' or 'from a mountain'. It can refer to a literal elevated landmass or be used metaphorically.

Inflection: Singular, Genitive, Neuter

Etymology: From an unknown root, possibly pre-Greek. It refers to a natural elevation of the earth's surface.

G2051

Part of Speech: Adjective

Sounds like: eh-ray-MOH-doos

Translations: desolate, desert, desert-like, uninhabited, solitary, lonely, of a desert, of a wilderness

Notes: This adjective describes something as desolate, desert-like, or uninhabited. It is used to characterize places that are empty, solitary, or wilderness areas. It can also refer to something that is lonely or forsaken. In the provided example, it describes a mountain as 'desolate'.

Inflection: Singular, Genitive, Masculine or Feminine or Neuter

Synonyms: ΕΡΗΜΟΣ, ΑΟΙΚΗΤΟΣ, ΕΡΗΜΙΚΟΣ

Etymology: The word ἘΡΗΜΩΔΗΣ (eremodes) is derived from the Greek word ἔρημος (eremos), meaning 'desert' or 'desolate', combined with the suffix -ώδης (-odes), which indicates 'like' or 'full of'. Thus, it means 'desert-like' or 'full of desolation'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2062

Part of Speech: Noun

Sounds like: er-PEH-tah

Translations: creeping thing, creeping things, reptile, reptiles, animal, animals

Notes: This word refers to any creeping or crawling creature, such as a reptile, insect, or even a small animal that moves close to the ground. It is often used in a general sense to describe various types of animals, particularly those that are not large or domesticated. In some contexts, it can simply mean 'animal' or 'beast'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΖΩΟΝ, ΘΗΡΙΟΝ

Etymology: The word ἑρπετόν (herpeton) comes from the Greek verb ἕρπω (herpō), meaning 'to creep' or 'to crawl'. It is related to the Latin word 'serpens' (serpent) and the English word 'serpent', reflecting a shared Indo-European root for creeping motion.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G2192

Part of Speech: Participle

Sounds like: EH-khon-tos

Translations: of having, of possessing, of holding, of being, of having a, of possessing a, of holding a, of being a

Notes: This word is a participle derived from the verb 'ἔχω' (echō), meaning 'to have', 'to hold', or 'to possess'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the act of having, holding, or being. In this genitive form, it often indicates possession or a characteristic of something, similar to 'of one who has' or 'of that which has'.

Inflection: Present, Active, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΡΑΤΟΥΝΤΟΣ

G1311

Part of Speech: Verb, Participle, Adjective

Sounds like: dee-af-THAY-ron-tah

Translations: destroying, corrupting, ruining, spoiling, wasting, perishing, defiling, devastating, a destroyer, a corrupter

Notes: This word is a present active participle, meaning 'destroying' or 'corrupting'. It describes an ongoing action of causing ruin, decay, or moral corruption. It can be used to describe something that is actively destroying or corrupting something else, or it can function adjectivally to describe a destructive or corrupting entity. For example, it might describe a wind that destroys, or animals that corrupt.

Inflection: Present, Active, Participle, Accusative, Masculine or Neuter, Plural

Synonyms: ΑΠΟΛΛΥΝΤΑ, ΚΑΤΑΦΘΕΙΡΟΝΤΑ, ΛΥΜΑΙΝΟΝΤΑ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4100

Part of Speech: Verb, Participle

Sounds like: pis-TEV-san-tes

Translations: having believed, having trusted, having put faith in

Notes: This word is a participle derived from the verb 'to believe' or 'to trust'. It describes an action that has already occurred, indicating that the subject has performed the act of believing or trusting. It often functions like an adjective, modifying a noun or pronoun, or as an adverb, describing how an action was performed.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΕΛΠΙΣΑΝΤΕΣ

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G2192

Part of Speech: Verb (Participle)

Sounds like: EKH-on-tes

Translations: having, holding, possessing, those who have, while having

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.

Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter

Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ

G1249

Part of Speech: Noun

Sounds like: dee-AH-koh-noy

Translations: servants, ministers, deacons

Notes: This word refers to those who serve, either generally as a servant or attendant, or specifically as a minister or deacon in a religious context. It describes someone who carries out the commands of another, often in a humble or subordinate role. It can be used to describe anyone who provides service or assistance.

Inflection: Nominative or Vocative, Plural, Masculine

Synonyms: ΔΟΥΛΟΙ, ΥΠΗΡΕΤΑΙ, ΛΕΙΤΟΥΡΓΟΙ

Etymology: The word is derived from the Greek prefix διά (dia), meaning 'through' or 'thoroughly', and the verb κονέω (koneō), meaning 'to raise dust' or 'to hasten'. This suggests the idea of someone who is busy or active in service, perhaps running errands or performing duties diligently.

G1247

Part of Speech: Verb, Participle

Sounds like: dee-ah-koh-NEE-san-tes

Translations: having served, having ministered, having waited on, having attended to

Notes: This word is a participle derived from the verb 'diakoneō'. It describes an action that has already been completed by the subject. It refers to those who have performed service, ministered to others, or waited on tables. It implies a completed act of serving or attending to someone's needs.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΥΠΗΡΕΤΗΣΑΝΤΕΣ, ΛΕΙΤΟΥΡΓΗΣΑΝΤΕΣ

G1283

Part of Speech: Verb, Participle

Sounds like: dee-ar-PAH-san-tes

Translations: having plundered, having seized, having carried off, having robbed

Notes: This word is a participle derived from the verb 'διαρπάζω', meaning 'to plunder thoroughly' or 'to carry off by force'. It is a compound word formed from 'διά' (through, apart) and 'ἁρπάζω' (to seize, snatch). As a participle, it describes an action that has been completed, often functioning adjectivally or adverbially, indicating that the subject has performed the act of plundering or seizing.

Inflection: Aorist, Active, Masculine, Plural, Nominative

Synonyms: ΑΡΠΑΖΩ, ΛΗΙΖΟΜΑΙ, ΣΥΛΑΩ

Etymology: The verb 'διαρπάζω' is a compound of 'διά' (dia), meaning 'through' or 'apart', and 'ἁρπάζω' (harpazo), meaning 'to seize' or 'to snatch'. The prefix 'διά' intensifies the action of seizing, implying a thorough or complete plundering.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

G4046

Part of Speech: Verb, Participle

Sounds like: peh-ree-poy-eh-SAH-meh-noy

Translations: having acquired, having gained, having preserved, having saved, those who acquired, those who gained, those who preserved

Notes: This word is a compound verb formed from 'peri' (around, concerning) and 'poieo' (to make, to do). It means to make or do something for oneself, to acquire, gain, or preserve something for one's own benefit. As a participle, it describes someone who has performed this action, often translated as 'those who have acquired' or 'having acquired'. It implies a sense of securing or keeping something for oneself.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΚΤΑΟΜΑΙ, ΣΩΖΩ, ΦΥΛΑΣΣΩ

Etymology: The word is a compound of the preposition περί (peri), meaning 'around' or 'concerning', and the verb ποιέω (poieō), meaning 'to make' or 'to do'. The combination suggests an action of making or doing something for oneself, or for one's own benefit or preservation.

G3588, G3739, G3778, G5101

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G2983

Part of Speech: Verb

Sounds like: eh-LAH-bon

Translations: I took, they took, I received, they received, I seized, they seized

Notes: This word is the aorist active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take', 'to receive', or 'to seize'. The ending '-ον' indicates that it can be either the first person singular ('I took/received/seized') or the third person plural ('they took/received/seized'). The aorist tense describes a simple, completed action in the past, without emphasis on its duration or repetition. For example, it could be used in a sentence like 'they took the book' or 'I received the message'.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΔΕΧΟΜΑΙ, ΑΙΡΕΩ

G1247

Part of Speech: Verb

Sounds like: dee-ah-koh-NEE-sai

Translations: to serve, to minister, to wait on, to attend to

Notes: This word is the aorist active infinitive form of the verb 'διακονέω' (diakoneō). It means 'to serve,' 'to minister,' or 'to wait on.' It is often used to describe practical service, such as waiting at tables, providing for needs, or performing duties. It can also refer to spiritual service or ministry. As an infinitive, it functions like the English 'to' + verb, indicating purpose or result.

Inflection: Aorist, Active, Infinitive

Synonyms: ΛΕΙΤΟΥΡΓΕΩ, ΥΠΗΡΕΤΕΩ

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G1961

Part of Speech: Verb

Sounds like: ep-ee-MEH-no-see

Translations: they may remain, they might remain, they may continue, they might continue, they may abide, they might abide, they may persevere, they might persevere

Notes: This word means to remain, continue, or abide in a place, state, or action. It often implies perseverance or steadfastness in a particular course. It can be used to describe staying in a physical location or persisting in a belief or behavior.

Inflection: Third-person plural, Aorist, Active, Subjunctive

Synonyms: ΜΕΝΩ, ΠΡΟΣΜΕΝΩ, ΔΙΑΜΕΝΩ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G0846

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G1939

Part of Speech: Noun

Sounds like: eh-pee-thoo-MEE-ah

Translations: desire, a desire, longing, lust, craving

Notes: This word refers to a strong desire or longing, which can be either good or bad depending on the context. It can denote a legitimate and positive desire, such as a longing for something good, or it can refer to an evil and sinful craving, often translated as 'lust'. It is a compound word formed from 'ἐπί' (upon, toward) and 'θυμός' (passion, spirit).

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΡΕΞΙΣ, ΒΟΥΛΗ, ΘΕΛΗΜΑ

Etymology: The word ἘΠΙΘΥΜΙΑ is derived from the preposition ἐπί (epi), meaning 'upon' or 'toward', and the noun θυμός (thymos), meaning 'passion', 'spirit', or 'soul'. It thus conveys the idea of a strong inclination or passion directed towards something.

G0599

Part of Speech: Verb

Sounds like: ah-peh-THA-non

Translations: I died, they died, he died, she died, it died

Notes: This word means 'to die' or 'to be dead'. It is the aorist active indicative form, which describes a past action completed at a specific point in time. It can be either first person singular ('I died') or third person plural ('they died'). In some contexts, it can also be used for third person singular ('he/she/it died').

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΤΕΛΕΥΤΑΩ, ΕΚΠΝΕΩ

Etymology: The word ΑΠΟΘΝῌΣΚΩ is a compound verb formed from the preposition ΑΠΟ (apo), meaning 'from' or 'away from', and the verb ΘΝῌΣΚΩ (thnēskō), meaning 'to die'. The prefix emphasizes the separation from life.

G3762

Part of Speech: Adjective, Pronoun

Sounds like: oo-DEH-mee-ah

Translations: no one, nobody, nothing, not one, not any, no

Notes: This word is a compound negative adjective or pronoun, meaning 'no one,' 'nobody,' 'nothing,' or 'not any.' It is used to express absolute negation, emphasizing the complete absence of something or someone. It functions similarly to 'not a single one' and is often used to modify nouns or stand in for them, agreeing in gender, number, and case with the noun it refers to or replaces.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G1680

Part of Speech: Noun

Sounds like: EL-peess

Translations: hope, a hope, expectation, a trust, a confidence

Notes: This word refers to a confident expectation, a trust, or a belief in a positive future outcome. It can describe both the act of hoping and the object of that hope. It is often used in a theological context to refer to the Christian hope in God's promises.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΙΣΤΙΣ, ΠΕΠΟΙΘΗΣΙΣ

Etymology: From an assumed base of *ελπ- (elp-), meaning 'to hope'. It is related to the verb ἐλπίζω (elpizō), 'to hope'.

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREF-soh-see

Translations: they may turn back, they may return, they may convert, they may restore

Notes: This is a compound verb formed from the preposition ἘΠΙ (upon, to) and the verb ΣΤΡΕΦΩ (to turn). It means to turn back, return, or convert. It can be used transitively to mean 'to restore' or 'to turn something back', or intransitively to mean 'to return' or 'to turn oneself back'. In a spiritual context, it often refers to turning to God or converting.

Inflection: Aorist, Active, Subjunctive, 3rd Person, Plural

Synonyms: ΑΝΑΚΑΜΠΤΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ, ΜΕΤΑΝΟΕΩ

G0050

Part of Speech: Adjective

Sounds like: AH-gnoce

Translations: unknown, unknowing, ignorant, an unknown

Notes: This word describes something that is not known or someone who is ignorant or unacquainted with something. It can be used to refer to an unknown deity, an unknown person, or an unknown fact. For example, it might be used in a phrase like 'to an unknown god'.

Inflection: Singular, Nominative, Masculine or Feminine or Neuter

Synonyms: ΑΓΝΩΣΤΟΣ, ΑΓΝΟΩΝ

Etymology: The word is a compound of the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'γνῶσις' (gnosis, meaning 'knowledge'). It literally means 'without knowledge' or 'not known'.

G5055

Part of Speech: Verb

Sounds like: teh-lei-O-soh-see

Translations: they will have completed, they will have finished, they will have perfected, they will have accomplished

Notes: This word describes the action of bringing something to an end, completing it, or perfecting it. It implies a state of completion or fulfillment that will have occurred in the future. It is often used in contexts of fulfilling a purpose, bringing a task to its conclusion, or achieving a state of perfection.

Inflection: Third Person, Plural, Future Perfect, Active, Subjunctive

Synonyms: ΠΛΗΡΟΩ, ΣΥΝΤΕΛΕΩ, ΕΚΤΕΛΕΩ

G5597

Part of Speech: Verb

Sounds like: ep-soh-ree-a-KO-tes

Translations: having become scabby, having become leprous, having become diseased, having become infected

Notes: This word is a perfect active participle, meaning 'having become scabby' or 'having become leprous'. It describes a state of having been afflicted with a skin disease, often referring to a condition like leprosy or a severe itch. In a figurative sense, it can describe someone who has become spiritually diseased or corrupted. It is used to describe a state that has been reached and continues to exist.

Inflection: Perfect Active Participle, Nominative, Masculine, Plural

Synonyms: ΛΕΠΡΟΣ, ΝΟΣΕΩ

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G5505

Part of Speech: Participle

Sounds like: kher-soh-THEN-tes

Translations: having been laid waste, having been made desolate, having been dried up, having become barren

Notes: This word is a participle derived from the verb 'to lay waste' or 'to make desolate'. It describes a state of having undergone desolation or becoming barren, often implying a loss of productivity or vitality. It functions like an adjective, describing the subject as having experienced this process.

Inflection: Aorist, Passive, Masculine, Nominative, Plural

Synonyms: ΕΡΗΜΩΘΕΝΤΕΣ, ΑΦΑΝΙΣΘΕΝΤΕΣ

Part of Speech: Verb, Participle

Sounds like: geh-NO-meh-noy

Translations: having become, being, having come to pass, having arisen, having been born, having happened

Notes: This word is an aorist middle participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to come into being,' 'to happen,' or 'to be born.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred or a state that has been achieved. It often translates as 'having become' or 'those who have become,' indicating a completed action that results in a new state or identity.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΓΕΓΟΝΟΤΕΣ, ΕΓΕΝΟΝΤΟ

G2049

Part of Speech: Verb (Participle)

Sounds like: eh-ray-MOH-dees

Translations: having been made desolate, desolated, laid waste, made deserted

Notes: This word is a perfect passive participle, meaning 'having been made desolate' or 'laid waste'. It describes a state of being made empty, deserted, or ruined, often implying a process of destruction or abandonment. It can be used to describe places, cities, or even people who have been left in a state of ruin or emptiness.

Inflection: Plural, Masculine, Nominative or Accusative

Synonyms: ΕΡΗΜΟΣ, ΚΑΤΑΣΚΑΠΤΩ, ΑΦΑΝΙΖΩ

Etymology: The word ἐρημόω (erēmoō) comes from the adjective ἔρημος (erēmos), meaning 'desolate, solitary, desert'. It refers to the act of making something desolate or uninhabited.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2853

Part of Speech: Participle

Sounds like: kol-loh-MEH-noy

Translations: cleaving, joining, adhering, being joined, being united, being attached

Notes: This word describes the act of being closely joined, united, or adhering to something or someone. It implies a strong bond or attachment, whether physical or metaphorical. It is often used to describe people becoming united with others, or adhering to a principle or a group.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΣΥΝΕΧΟΜΕΝΟΙ, ΠΡΟΣΚΟΛΛΩΜΕΝΟΙ

Etymology: From κόλλα (kolla), meaning 'glue'. The verb κολλάω means 'to glue, cement, or join together'.

G3441

Part of Speech: Verb, Participle

Sounds like: moh-NAH-zon-tes

Translations: living alone, dwelling alone, solitary, hermits, monks

Notes: This word is the present active participle, masculine plural, nominative or accusative case, of the verb 'monazō', meaning 'to live alone' or 'to be solitary'. It describes individuals who are living in isolation or are solitary, often with a connotation of religious seclusion, such as hermits or monks. It can function as a noun (those who live alone) or an adjective (solitary ones).

Inflection: Present, Active, Participle, Masculine, Plural, Nominative or Accusative

Synonyms: ΕΡΗΜΙΤΕΣ, ΜΟΝΑΧΟΙ

Etymology: The verb 'monazō' is derived from the adjective 'monos' (μόνος), meaning 'alone' or 'only'. It describes the state of being solitary or living by oneself.

G0622

Part of Speech: Verb

Sounds like: ah-pol-LYOO-see

Translations: they destroy, they perish, they lose, they are lost

Notes: This word means to destroy, to lose, or to perish. It can be used transitively, meaning to destroy something or someone, or intransitively, meaning to be destroyed or to perish. It often implies a complete and utter destruction or loss, leading to ruin or death. In some contexts, it can refer to losing something or someone, or being lost oneself.

Inflection: Present, Active, Indicative or Subjunctive, Third Person, Plural

Synonyms: ΑΠΟΛΛΥΜΙ, ΟΛΕΘΡΕΥΩ, ΦΘΕΙΡΩ

Etymology: From Ancient Greek ἀπό (apo, "from, away from") and ὄλλυμι (ollumi, "to destroy, to lose").

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0288

Part of Speech: Noun

Sounds like: AM-peh-los

Translations: vine, a vine, vineyard

Notes: This word refers to a vine, specifically a grape vine, or by extension, a vineyard. It is commonly used in agricultural contexts and can also be used metaphorically, such as in the New Testament where Jesus refers to himself as 'the true vine'. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΛΗΜΑ, ΟΙΝΟΣ

Etymology: The word "ἈΜΠΕΛΟΣ" is of uncertain origin, possibly pre-Greek. It has been used since ancient times to refer to the grape vine.

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G2641

Part of Speech: Participle, Adjective

Sounds like: kah-tah-lay-FTHAY-sah

Translations: having been left behind, left behind, remaining, a remaining

Notes: This word is an aorist passive participle derived from the verb ΚΑΤΑΛΕΙΠΩ, meaning 'to leave behind' or 'to abandon'. As a participle, it functions like an adjective, describing something that has been left behind or remains. It can be used to describe people, objects, or even concepts that are in a state of being left over or remaining after something else has occurred.

Inflection: Singular, Aorist, Passive, Feminine, Nominative or Accusative or Vocative

Synonyms: ΥΠΟΛΕΙΦΘΕΙΣΑ, ΛΕΙΦΘΕΙΣΑ

Etymology: The word ΚΑΤΑΛΕΙΠΩ is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΛΕΙΠΩ (LEIPO), meaning 'to leave' or 'to abandon'. The prefix ΚΑΤΑ intensifies the meaning of leaving, often implying a complete or definitive act of leaving behind.

G5177

Part of Speech: Verb

Sounds like: TIN-kha-noo-sa

Translations: obtaining, having obtained, happening, meeting, receiving, getting, being, finding, reaching, attaining

Notes: This word is a participle of the verb 'τυγχάνω', meaning 'to happen', 'to meet', 'to obtain', or 'to be'. It describes an action that is ongoing or a state of being. It can be used to indicate that someone is obtaining or receiving something, or that something is happening or existing. It often implies a chance or accidental encounter, or the successful acquisition of something desired.

Inflection: Present, Active, Participle, Nominative, Singular, Feminine

Synonyms: ΛΑΜΒΑΝΩ, ΕΥΡΙΣΚΩ, ΓΙΝΟΜΑΙ

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G2049

Part of Speech: Verb

Sounds like: eh-ray-MOO-tai

Translations: is made desolate, is laid waste, becomes deserted, is deserted

Notes: This word means to make desolate, to lay waste, or to desert. In its passive form, as seen here, it describes something that is being made desolate, laid waste, or becoming deserted. It is often used to describe places or things that are left empty, abandoned, or destroyed.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ἈΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ἘΚΚΕΝΟΩ

Etymology: From the adjective ἔρημος (erēmos), meaning 'desolate' or 'deserted'. The verb form means to make something desolate.

G5550

Part of Speech: Noun

Sounds like: KHRO-noh

Translations: (to) time, (in) time, a time, season, period

Notes: This word refers to a period of time, a season, or a specific moment. It is often used to indicate when something occurs, frequently appearing with prepositions like 'ἐν' (in) to denote 'in time' or 'at a certain time'. It can also refer to a duration or an appointed time.

Inflection: Singular, Dative, Masculine

Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ

Etymology: The word ΧΡΟΝΟΣ (chronos) comes from Proto-Indo-European. It refers to a duration of time, as opposed to καιρός (kairos), which refers to a specific, opportune time.

G0066

Part of Speech: Adjective

Sounds like: ah-GREE-ah

Translations: wild, savage, fierce, untamed, a wild (thing)

Notes: This word describes something that is wild, untamed, or savage, often referring to animals or plants that are not domesticated or cultivated. It can also describe a person's fierce or uncivilized nature. It is typically used to qualify a noun, such as 'wild beasts' or 'wild plants'.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΑΓΡΙΟΣ, ΘΗΡΙΩΔΗΣ, ΑΚΡΑΤΗΣ

Etymology: This word comes from the Greek word 'ἀγρός' (agros), meaning 'field' or 'countryside', indicating something belonging to or found in the wild, uncultivated land.

Part of Speech: Verb

Sounds like: GHI-neh-tai

Translations: becomes, happens, is, is born, comes into being, takes place, arises

Notes: This verb is very common and versatile, meaning 'to become,' 'to happen,' 'to be born,' or 'to come into being.' It describes a state of transition or occurrence, indicating that something is coming into existence or changing its state. It can be used in various contexts to describe events, transformations, or the origin of something.

Inflection: 3rd Person Singular, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΚΤΩ

G3765

Part of Speech: Adverb

Sounds like: ook-EH-tee

Translations: no longer, no more, not yet, not still

Notes: This is a compound adverb formed from the negative particle 'οὐκ' (not) and the adverb 'ἔτι' (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It can also mean 'not yet' in certain contexts, indicating that something has not happened up to the present time. It is used to express that something that was true or happening is no longer the case.

Inflection: Does not inflect

Synonyms: ΟΥ̓ΚΕΤΙ, ΟΥ̓Κ, ἜΤΙ

Etymology: The word ΟΥ̓ΚΕΤΙ is a compound of the negative particle ΟΥ̓Κ (not) and the adverb ἜΤΙ (yet, still).

G2173

Part of Speech: Adjective

Sounds like: yoo-KHRAY-stos

Translations: useful, serviceable, profitable, good for use

Notes: This is a compound word formed from 'eu' (good, well) and 'chrestos' (useful). It describes something or someone that is well-suited for a purpose, beneficial, or effective in its function. It can be used to describe objects, tools, or even people who are helpful and valuable.

Inflection: Singular, Nominative, Masculine or Feminine or Neuter

Synonyms: ΩΦΕΛΙΜΟΣ, ΧΡΗΣΙΜΟΣ

Etymology: The word ΕΥ̓ΧΡΗΣΤΟΣ is a compound of the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well', and the adjective ΧΡΗΣΤΟΣ (chrestos), meaning 'useful' or 'serviceable'.

G1203

Part of Speech: Noun

Sounds like: des-PO-tay

Translations: master, a master, lord, a lord, sovereign, a sovereign

Notes: This word refers to a master, lord, or sovereign, someone who holds absolute power or authority. It can be used to address such a figure directly (vocative case) or to indicate the recipient of an action (dative case). In the New Testament, it is often used of God or Christ, emphasizing their supreme authority.

Inflection: Singular, Vocative or Dative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΔΕΣΠΟΤΗΣ (despotēs) comes from Proto-Indo-European *dems-pot- (master of the house), a compound of *dem- (house) and *pot- (powerful, master).

G3779

Part of Speech: Adverb

Sounds like: OO-toh

Translations: thus, so, in this way, in like manner

Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΥΤΩΣ, ΩΣ

Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.

Part of Speech: Verb

Sounds like: GHEE-non-tai

Translations: they become, they happen, they come to pass, they are, they arise, they are made

Notes: This is a common verb meaning 'to become,' 'to happen,' or 'to come into being.' It describes a process of change or occurrence, indicating that something is coming into existence or transitioning into a new state. It can also simply mean 'to be' in certain contexts, especially when referring to events or situations.

Inflection: Present, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΦΥΟΜΑΙ

G0890

Part of Speech: Adjective

Sounds like: akh-RAY-stoy

Translations: useless, unprofitable, unserviceable, worthless, good for nothing, useless ones

Notes: This word describes something or someone that is useless, unprofitable, or unserviceable. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'χρηστός' (chrestos, meaning 'useful' or 'profitable'). It can be used to describe things that are no longer functional or people who are unproductive or of no benefit.

Inflection: Plural, Masculine, Nominative

Synonyms: ἈΝΩΦΕΛΗΣ, ἈΚΑΡΠΟΣ, ἈΧΡΕΙΟΣ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G0093

Part of Speech: Participle

Sounds like: ag-ree-OH-then-tes

Translations: having been made wild, having become wild, having been enraged, having become fierce

Notes: This word is a participle derived from the verb 'agrioō', meaning 'to make wild' or 'to become wild/fierce'. As a participle, it describes a state or action that has already occurred, indicating that the subject has been made wild, enraged, or has become fierce. It functions adjectivally or adverbially in a sentence, modifying a noun or describing the manner of an action.

Inflection: Aorist, Passive, Masculine, Nominative, Plural

Synonyms: ἘΞΑΓΡΙΟΩ, ΘΗΡΙΟΩ

G5124

Part of Speech: Pronoun, Adjective

Sounds like: TOO-toys

Translations: (to) these, (for) these, (with) these, (by) these

Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ

G3341

Part of Speech: Noun

Sounds like: meh-TAH-noy-ah

Translations: repentance, a repentance, change of mind, conversion

Notes: This word refers to a change of mind, a turning around, or a conversion. It implies a fundamental shift in one's thinking, attitude, or direction, often leading to a change in behavior. It is frequently used in a religious context to denote a turning away from sin and towards God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ

Etymology: The word ΜΕΤΑΝΟΙΑ is a compound word derived from the preposition μετά (meta), meaning 'after' or 'with', and the verb νοέω (noeo), meaning 'to perceive' or 'to think'. Thus, it literally means 'to think differently afterwards' or 'a change of mind'.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G0720

Part of Speech: Participle, Adjective

Sounds like: EER-nee-MEH-nos

Translations: denied, having denied, disowned, rejected, one who has denied

Notes: This word is a perfect passive participle derived from the verb 'ἀρνέομαι' (arneomai), meaning 'to deny' or 'to disown'. As a participle, it functions like an adjective, describing someone or something that has been denied or has denied something. It can be translated as 'having denied' or 'one who has denied/been denied', depending on the context and voice.

Inflection: Perfect, Passive, Participle, Masculine, Nominative, Singular

Synonyms: ΑΠΑΡΝΕΟΜΑΙ, ΑΘΕΤΕΩ

Etymology: The word ἀρνέομαι (arneomai) is believed to be of uncertain origin, possibly related to a root meaning 'to refuse' or 'to say no'.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1492

Part of Speech: Verb

Sounds like: OY-dah

Translations: know, understand, perceive, be aware of

Notes: This verb means 'to know' or 'to understand'. It is a perfect tense verb that functions with a present meaning, indicating a state of knowing that has resulted from a past act of perceiving or learning. It is often used to express a deep, intuitive, or experiential knowledge, as opposed to merely intellectual knowledge. It can be used with an accusative object, or with a clause introduced by 'ὅτι' (that) or an interrogative pronoun.

Inflection: Perfect, Active, Indicative, 1st Person, Singular

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: From Proto-Indo-European *weyd- 'to see, to know'. In Greek, it developed into a perfect tense verb with a present meaning, signifying a state of knowing that comes from having seen or perceived.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G3341

Part of Speech: Noun

Sounds like: meh-TAH-noy-ahn

Translations: repentance, a repentance, change of mind, a change of mind

Notes: This word refers to a change of mind, a turning around, or a transformation of one's inner disposition, often implying a turning away from sin. It signifies a fundamental shift in one's thinking and behavior, leading to a new direction in life.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ

Etymology: From the Greek words μετά (meta), meaning 'after' or 'change,' and νοέω (noeō), meaning 'to perceive' or 'to think.' It literally means 'a change of mind' or 'a change of perception.'

G2983

Part of Speech: Noun

Sounds like: LAH-bay

Translations: handle, a handle, hold, a hold, opportunity, an opportunity, occasion, an occasion

Notes: This word refers to a handle or anything that can be grasped. Metaphorically, it can mean an 'occasion' or 'opportunity' to do something, especially to find fault or take advantage of a situation. It implies having a 'hold' or 'grip' on something or someone.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΦΟΡΜΗ, ΠΡΟΦΑΣΙΣ

Etymology: From the verb λαμβάνω (lambanō), meaning 'to take' or 'to grasp'. It refers to that by which something is taken or held.

G0001

Part of Speech: Adjective

Sounds like: ah-DY-nah-ton

Translations: impossible, an impossible thing, impotent, weak, powerless

Notes: This word describes something that cannot be done or achieved, or someone who lacks strength or power. It is often used impersonally to mean 'it is impossible'.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ἈΔΥΝΑΜΟΣ, ἈΣΘΕΝΗΣ

Etymology: The word is a compound of the negative prefix 'ἀ-' (a-, meaning 'not' or 'un-') and 'δυνατός' (dynatos), meaning 'able' or 'powerful'. Thus, it literally means 'not able' or 'unable'.

G4982

Part of Speech: Verb

Sounds like: so-THEE-nai

Translations: to be saved, to be delivered, to be preserved, to be made whole

Notes: This word is the aorist passive infinitive form of the verb 'σῴζω' (sōzō). It means 'to be saved,' 'to be delivered,' 'to be preserved,' or 'to be made whole.' It is used to express the action of being rescued or brought to safety, whether physically, spiritually, or from danger or destruction. For example, it can refer to being saved from sin, illness, or death.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

G3195

Part of Speech: Participle

Sounds like: MEL-lon-tah

Translations: about to, going to, future, things to come, those who are about to

Notes: This word is a present active participle of the verb 'μέλλω', meaning 'to be about to' or 'to be going to'. As a participle, it functions like an adjective or a noun, describing something that is imminent or in the future. It can refer to future events, future people, or things that are destined to happen. In the provided examples, it refers to 'future things' or 'those who are about to'.

Inflection: Accusative, Plural, Masculine or Neuter

Synonyms: ἘΣΟΜΕΝΑ, ΓΕΝΗΣΟΜΕΝΑ

G0720

Part of Speech: Verb

Sounds like: ar-NEH-ee-sthahee

Translations: to deny, to disown, to reject, to refuse

Notes: This word means to deny, disown, or reject something or someone. It can be used in various contexts, such as denying a statement, disowning a person, or rejecting a belief or command. It often implies a refusal to acknowledge or accept something as true or valid.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ἈΠΟΚΡΥΠΤΩ, ἈΠΟΤΙΘΗΜΙ

Etymology: From a compound of the prefix 'a-' (negative) and a root related to 'to say' or 'to speak'. It implies a refusal to speak or acknowledge.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-noys

Translations: to those, for those, with those, by those, those

Notes: This word is a demonstrative pronoun or adjective, meaning 'those' or 'that one' (when singular). In this inflected form, it is plural and in the dative case, indicating the indirect object of an action or a relationship of benefit or detriment. It can be translated as 'to those,' 'for those,' or 'with those,' depending on the context. It can refer to people or things previously mentioned or understood from the context.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΟΥ̓͂ΤΟΙ, ΑΥ̓ΤΟΙ

G3819

Part of Speech: Adverb

Sounds like: pa-LAI

Translations: long ago, of old, formerly, anciently

Notes: This word is an adverb of time, meaning 'long ago' or 'of old'. It is used to refer to events or states that occurred in the distant past. It can modify verbs, adjectives, or other adverbs, indicating that the action or quality described happened or existed a considerable time before the present.

Inflection: Does not inflect

Synonyms: ΑΝΩΘΕΝ, ΠΡΟΤΕΡΟΝ

Etymology: From the Proto-Indo-European root meaning 'to spread, flat'. In Greek, it developed to refer to something that is 'old' or 'ancient', leading to its use as an adverb for 'long ago'.

G720

Part of Speech: Participle

Sounds like: air-NAY-may-noys

Translations: (to) those who have denied, (to) the ones having denied

Notes: This word is a perfect middle/passive participle, meaning 'having denied' or 'those who have denied'. It describes a state of having denied something in the past, with the results continuing into the present. As a participle, it functions like an adjective or a noun, often indicating the subject or object of an action, or providing additional information about them. In this dative plural form, it typically refers to 'to/for those who have denied'.

Inflection: Perfect, Middle/Passive, Participle, Dative, Plural, Masculine or Neuter

G3340

Part of Speech: Verb

Sounds like: meh-tah-no-EIN

Translations: to repent, to change one's mind, to feel remorse, to turn from sin

Notes: This word is a compound verb formed from 'μετά' (meta), meaning 'with' or 'after', and 'νοέω' (noeo), meaning 'to perceive' or 'to think'. Together, it signifies a change of mind or purpose, often implying a turning away from past actions or beliefs, particularly from sin. It is commonly used in a religious context to describe a spiritual transformation or a turning back to God.

Inflection: Present, Active, Infinitive

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ

Etymology: The word is a compound of the preposition ΜΕΤΑ (meta), meaning 'with' or 'after', and the verb ΝΟΕΩ (noeo), meaning 'to perceive, to think, to understand'. The combination suggests a change in one's way of thinking or understanding.

G5036

Part of Speech: Adjective

Sounds like: tah-khee-NOS

Translations: swift, quick, speedy, a swift, a quick, a speedy

Notes: This word is an adjective meaning 'swift' or 'quick'. It describes something that moves or happens with great speed. It can be used to describe people, animals, or events, indicating their rapid nature.

Inflection: Nominative, Masculine, Singular. This adjective inflects for gender (masculine, feminine, neuter), number (singular, plural), and case (nominative, genitive, dative, accusative).

Synonyms: ΤΑΧΥΣ, ΩΚΥΣ

Etymology: From the Greek word τάχος (tachos), meaning 'speed' or 'swiftness'.

Part of Speech: Verb

Sounds like: geh-NES-thoh

Translations: let it be, let it come to pass, may it happen, let it become

Notes: This word is a verb in the imperative mood, expressing a command, wish, or permission for something to happen or come into existence. It is often translated as "let it be" or "may it happen," indicating a desired outcome or a divine decree. It is used to express a command or a strong desire for an event or state to occur.

Inflection: 3rd Person, Singular, Aorist, Middle Voice, Imperative Mood

Synonyms: ΕΙΜΙ, ΓΙΓΝΟΜΑΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ (ginomai) comes from an ancient Indo-European root meaning 'to come into being' or 'to be born'. It is related to the English word 'kin' and 'genesis'.

G4250

Part of Speech: Adverb, Conjunction

Sounds like: PRIN

Translations: before, sooner, until, ere

Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ

Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).

G0658

Part of Speech: Verb

Sounds like: ah-po-teh-les-THEE-nai

Translations: to be completed, to be accomplished, to be brought to pass, to be performed, to be finished

Notes: This word is an infinitive form of a verb meaning 'to complete' or 'to accomplish'. It is a compound word formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'τελέω' (teleō), meaning 'to complete' or 'to finish'. In its passive voice, as seen here, it means 'to be completed' or 'to be brought to an end'. It describes an action that reaches its full conclusion or is brought to fruition.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΣΥΝΤΕΛΕΩ, ΤΕΛΕΩ, ΠΛΗΡΟΩ

Etymology: The word ἀποτελέω (apoteléo) is formed from the prefix ἀπό (apó), meaning 'from' or 'away from', and the verb τελέω (teléō), meaning 'to complete' or 'to finish'. The combination emphasizes the bringing of something to a full and complete end.

G5351

Part of Speech: Verb

Sounds like: fthar-EE-seh-tai

Translations: it will be corrupted, it will be destroyed, it will be ruined, it will be defiled

Notes: This word is a future passive indicative form of the verb 'φθείρω' (phthéirō), meaning 'to corrupt, destroy, ruin, or defile'. It indicates an action that will happen to the subject, rather than being performed by the subject. For example, 'The house will be destroyed' or 'Their morals will be corrupted'.

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ΔΙΑΦΘΕΙΡΩ

G2850

Part of Speech: Adjective

Sounds like: ko-LO-boy

Translations: mutilated, crippled, shortened, a mutilated one, a crippled one

Notes: This word describes something that has been cut short, curtailed, or deprived of its full length or completeness. It can refer to a physical state, like being maimed or having a limb cut off, or it can be used metaphorically to describe something that is incomplete or diminished. In a sentence, it would describe a noun, such as 'the mutilated hand' or 'the shortened time'.

Inflection: Plural, Nominative, Masculine

Synonyms: ΑΚΡΩΤΗΡΙΑΣΜΕΝΟΣ, ΚΟΛΟΥΡΟΣ, ΠΕΠΗΡΩΜΕΝΟΣ

Etymology: The origin of the word is uncertain, but it is thought to be related to the verb κολούω (kolouō), meaning 'to cut short' or 'to mutilate'.

G1387

Part of Speech: Adjective

Sounds like: DO-lee-oy

Translations: deceitful, treacherous, crafty, fraudulent, cunning, a deceitful one, treacherous ones

Notes: This word describes someone or something characterized by deceit, trickery, or treachery. It implies a hidden intention to mislead or harm. It is often used to describe people who are cunning or actions that are fraudulent. For example, it can describe 'deceitful scales' or 'treacherous words'.

Inflection: Plural, Nominative or Vocative, Masculine or Feminine; or Plural, Nominative or Accusative, Neuter

Synonyms: ΠΑΝΟΥΡΓΟΣ, ΔΟΛΕΡΟΣ, ΑΠΑΤΗΛΟΣ

G2637

Part of Speech: Adjective, Noun

Sounds like: kah-tah-LAH-loy

Translations: slanderers, a slanderer, evil speakers, backbiters

Notes: This word describes someone who speaks evil of others, a slanderer, or a backbiter. It is a compound word formed from κατά (kata), meaning 'down' or 'against', and λαλέω (laleō), meaning 'to speak'. Thus, it literally means 'one who speaks against'. It is used to characterize individuals who engage in malicious gossip or defamation.

Inflection: Plural, Nominative, Masculine

Synonyms: ΔΙΑΒΟΛΟΙ, ΨΙΘΥΡΙΣΤΑΙ, ΚΑΚΟΛΟΓΟΙ

Etymology: The word κατάλαλος (katalalos) is derived from the verb καταλαλέω (katalaleō), meaning 'to speak against' or 'to slander'. It combines the preposition κατά (kata), meaning 'down' or 'against', with the verb λαλέω (laleō), meaning 'to speak'.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3062

Part of Speech: Adjective, Noun

Sounds like: LOY-poy

Translations: the rest, the remaining, the others, the leftover

Notes: This word refers to what is left over or remaining from a group or quantity. It can function as an adjective, modifying a noun to indicate the 'remaining' ones, or as a substantive noun, meaning 'the rest' or 'the others'. It is often used to distinguish a particular group from the remainder.

Inflection: Plural, Nominative, Masculine or Neuter

Synonyms: ΚΑΤΑΛΟΙΠΟΙ, ΥΠΟΛΟΙΠΟΙ

Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.

G1565