Home / Interlinears (Beta) / The Shepherd of Hermas — Commandments / Mandate 10 / Chapter 1Mandate 10, Chapter 1
Interlinear version from The Shepherd of Hermas — Commandments (Beta)
G0142
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Part of Speech: Verb
Sounds like: AR-on
Translations: take up, lift, carry, take away, remove, forgive
Notes: This word is an imperative form of the verb 'αἴρω' (airō), meaning 'to take up,' 'to lift,' 'to carry,' 'to take away,' or 'to remove.' It is often used as a command or an exhortation to perform one of these actions. In some contexts, it can also mean 'to forgive' or 'to bear' (as in bearing a burden or sin).
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΛΑΜΒΑΝΩ, ΦΕΡΩ, ΒΑΣΤΑΖΩ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
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Part of Speech: Unknown
Sounds like: seh-ATH-too
Translations: unknown
Notes: It's not clear what this word means. It appears to be a misspelling or garbled text, as the combination of letters 'ΕΑΘ' is not typical in Koine Greek. It is highly probable that this is a typo for a different word, possibly a form of 'σεαυτοῦ' (seautou), meaning 'yourself' or 'of yourself'.
Inflection: Unknown
G5346
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Part of Speech: Verb
Sounds like: FEE-see
Translations: he says, she says, it says
Notes: This word is an inflected form of the verb 'φημί' (phēmi), meaning 'to say' or 'to speak'. It is used to report what someone or something is saying in the present tense. For example, 'he says that...' or 'it says in the book...'.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΕΓΩ, ΕΡΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G3077
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Part of Speech: Noun
Sounds like: LY-peen
Translations: sorrow, grief, pain, distress, a sorrow, a grief, a pain, a distress
Notes: This word refers to a feeling of deep distress, sadness, or pain, whether emotional or sometimes physical. It is used to describe sorrow, grief, or affliction, often indicating a state of emotional suffering. It can be used in contexts describing the experience of profound sadness or the cause of such sadness.
Inflection: Feminine, Singular, Accusative
Synonyms: ΟΔΥΝΗ, ΠΕΝΘΟΣ
Etymology: From Proto-Indo-European, meaning 'to be sick, to suffer'.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G0080
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Part of Speech: Noun
Sounds like: ah-del-FEE
Translations: sister, a sister
Notes: ἈΔΕΛΦΗ is a feminine noun meaning 'sister'. It refers to a female sibling or, more broadly, a close female associate or fellow believer, especially in a religious context. It is often used in the New Testament to refer to Christian women.
Inflection: Singular, Nominative, Feminine
Etymology: From the prefix ἀ- (a-, 'together') and δελφύς (delphys, 'womb'), literally meaning 'from the same womb'.
G2076
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Part of Speech: Verb
Sounds like: ES-tee
Translations: is, he is, she is, it is, there is
Notes: This word is the third person singular present indicative form of the verb 'to be'. It is used to express existence, identity, or a state of being. For example, it can mean 'he is', 'she is', 'it is', or simply 'is' in a sentence.
Inflection: Third person, Singular, Present, Indicative, Active
Etymology: From Proto-Indo-European. It is cognate with the English word 'is' and Latin 'est'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1375
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Part of Speech: Noun
Sounds like: dip-sy-KHEE-as
Translations: of double-mindedness, of wavering, of indecision, of doubt
Notes: This word refers to a state of having two minds or being of two souls, indicating indecision, wavering, or doubt. It describes a person who is unstable in their thoughts or beliefs, often pulled in two different directions. It is a compound word formed from 'δις' (dis, meaning 'twice' or 'double') and 'ψυχή' (psychē, meaning 'soul' or 'mind').
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΜΦΙΒΟΛΙΑ, ΑΣΤΑΘΕΙΑ, ΑΠΙΣΤΙΑ
G3690
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Part of Speech: Noun
Sounds like: ox-y-kho-LEE-as
Translations: of irritability, of quick temper, of anger, of bitterness
Notes: This word refers to a state of irritability, quick temper, or a tendency towards anger and bitterness. It describes a disposition where one is easily provoked or becomes angry quickly. It is a compound word formed from 'ΟΞΥΣ' (oxys), meaning 'sharp' or 'keen', and 'ΧΟΛΗ' (cholē), meaning 'bile' or 'gall', which was associated with anger and a choleric temperament in ancient Greek thought.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΡΓΗ, ΘΥΜΟΣ, ΠΙΚΡΙΑ
Etymology: The word ΟΞΥΧΟΛΙΑ (oxyxolia) is a compound derived from the Greek adjective ΟΞΥΣ (oxys), meaning 'sharp' or 'keen', and the noun ΧΟΛΗ (cholē), meaning 'bile' or 'gall'. In ancient Greek medicine and philosophy, 'bile' was associated with the temperament and emotions, particularly anger and bitterness.
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G5346
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Part of Speech: Verb
Sounds like: FEE-mee
Translations: say, speak, declare, affirm, assert
Notes: This verb means 'to say,' 'to speak,' or 'to declare.' It is often used to introduce direct speech or to affirm a statement. It can be used in various tenses and moods to express an action of speaking or stating something.
Inflection: Present Active Indicative, 1st Person Singular; or Present Active Infinitive
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΕΡΩ
Etymology: From a Proto-Indo-European root meaning 'to speak, tell, say.' It is related to Latin 'fari' (to speak) and English 'fame'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G3778
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Part of Speech: Pronoun
Sounds like: TOO-tone
Translations: of these, of them
Notes: This word is the genitive plural form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to indicate possession or relationship, often translated as 'of these' or 'of them', referring to things or people previously mentioned or understood from context. It can refer to masculine, feminine, or neuter nouns.
Inflection: Plural, Genitive, All genders
Synonyms: ΕΚΕΙΝΩΝ
G0243
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Part of Speech: Adjective, Pronoun, Adverb
Sounds like: AL-lo
Translations: other, another, different, an other, another thing
Notes: This word refers to something distinct or different from what has already been mentioned or is currently under consideration. It can be used to describe a different person, thing, or concept. It often functions as an adjective modifying a noun, but can also stand alone as a pronoun meaning 'another one' or 'another thing'. When used adverbially, it can mean 'otherwise' or 'in another way'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἙΤΕΡΟΣ, ἈΛΛΟΤΡΙΟΣ
Etymology: The word ἈΛΛΟΣ comes from Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English 'else'.
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G1380
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Part of Speech: Verb
Sounds like: doh-KEI
Translations: it seems, it appears, it is thought, it is decided, it is good, it pleases
Notes: This word is a verb meaning 'to seem', 'to appear', 'to think', 'to suppose', or 'to be thought good'. It is often used impersonally, meaning 'it seems' or 'it appears'. It can also convey the idea of something being decided or pleasing.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΦΑΙΝΕΤΑΙ, ΕΟΙΚΕΝ
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
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Part of Speech: Noun
Sounds like: ox-y-kho-LEE-ah
Translations: irritability, quick temper, bitterness, a quick temper
Notes: This is a compound noun in Koine Greek, formed from 'oxys' (sharp) and 'cholē' (bile, anger). It refers to a state of being easily provoked or having a sharp, bitter disposition. It describes someone who is prone to anger or irritation, often used to characterize a person's temperament.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΡΓΗ, ΘΥΜΟΣ, ΠΙΚΡΙΑ
Etymology: The word ὈΞΥΧΟΛΙΑ is a compound of two Greek words: ΟΞΥΣ (oxys), meaning 'sharp' or 'keen', and ΧΟΛΗ (cholē), meaning 'bile' or 'gall', which was associated with anger and temperament in ancient Greek medicine. Thus, it literally means 'sharpness of bile'.
G1374
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Part of Speech: Noun
Sounds like: dip-soo-KHEE-ah
Translations: double-mindedness, wavering, indecision, doubt, a double mind
Notes: This word is a compound noun referring to a state of having two minds or souls, indicating indecision, wavering, or a lack of single-minded devotion. It describes someone who is torn between two loyalties or opinions, often leading to instability or unfaithfulness. It is used to describe a person who is unstable in all their ways.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΚΑΤΑΣΤΑΣΙΑ, ΑΣΤΑΘΕΙΑ
Etymology: The word is a compound of the prefix ΔΙΣ (dis), meaning 'twice' or 'double', and ΨΥΧΗ (psychē), meaning 'soul' or 'mind'. The suffix -ΙΑ forms abstract nouns.
G3077
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Part of Speech: Noun
Sounds like: LOO-pay
Translations: sorrow, grief, pain, sadness, a sorrow, a grief, a pain, a sadness
Notes: This word refers to a state of emotional distress, sadness, or grief. It can also denote physical pain or affliction. It is commonly used to describe deep emotional suffering or sorrow caused by loss, disappointment, or adverse circumstances.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΕΝΘΟΣ, ΟΔΥΝΗ, ΣΤΕΝΑΓΜΟΣ
Etymology: From the root λύπη (lupē), meaning 'pain, grief'. It is related to the verb λύω (luō), 'to loosen, release', possibly implying a loosening or breaking of the spirit.
G0801
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Part of Speech: Adjective
Sounds like: ah-SOON-eh-tos
Translations: foolish, unintelligent, without understanding, a foolish person
Notes: This word describes someone who lacks understanding, intelligence, or discernment. It implies a state of being without comprehension, often in a moral or spiritual sense, indicating a dullness of mind or an inability to grasp truth. It can be used to describe a person who acts unwisely or fails to perceive what is right or important.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΦΡΩΝ, ΜΩΡΟΣ
Etymology: The word is a compound of the alpha privative (ἀ-), meaning 'not' or 'without', and the word συνετός (synetos), meaning 'intelligent' or 'understanding'. Thus, it literally means 'without understanding'.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G0444
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Part of Speech: Noun
Sounds like: AN-throh-peh
Translations: man, O man, human being, person
Notes: This word refers to a human being, a man, or mankind in general. It is used in the vocative case, which is used for direct address, similar to calling out to someone. Therefore, it often translates as 'O man!' or simply 'man!' when addressing someone directly.
Inflection: Singular, Vocative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ, ΘΝΗΤΟΣ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3539
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Part of Speech: Verb
Sounds like: NO-eis
Translations: you understand, you perceive, you think, you consider
Notes: This word means to understand, perceive, or think with the mind. It refers to the act of mental apprehension or comprehension. It is used when someone is being asked if they grasp a concept or idea.
Inflection: 2nd Person, Singular, Present, Active, Indicative
Synonyms: ΣΥΝΙΗΜΙ, ΓΙΝΩΣΚΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tohn
Translations: (of) spirits, (of) winds, (of) breaths, (of) ghosts
Notes: This word refers to spirits, winds, or breaths. It is often used in a spiritual context to refer to immaterial beings or the Holy Spirit, but can also refer to literal wind or a breath. In the provided examples, it refers to spiritual entities or the spiritual aspect of beings.
Inflection: Plural, Genitive, Neuter
Synonyms: ΑΝΕΜΩΝ, ΨΥΧΩΝ
G4190
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Part of Speech: Adjective
Sounds like: po-nee-ROH-teh-ra
Translations: more evil, worse, more wicked, more harmful
Notes: This word is the comparative form of the adjective 'πονηρός' (ponēros), meaning 'evil,' 'wicked,' or 'harmful.' As a comparative, it indicates a greater degree of these qualities, translating to 'more evil,' 'worse,' or 'more wicked.' It is used to describe something that is worse or more harmful than something else.
Inflection: Comparative, Singular, Feminine, Nominative or Accusative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word 'πονηρός' (ponēros) is derived from 'πόνος' (ponos), meaning 'toil' or 'labor.' It originally referred to something that caused toil or trouble, and later evolved to describe something that is bad, evil, or wicked.
G1169
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Part of Speech: Adjective
Sounds like: day-noh-TAH-tay
Translations: most terrible, most dreadful, most fearful, most awful, most powerful, most clever
Notes: This word is the superlative form of the adjective 'δεινός' (deinos), meaning 'terrible' or 'dreadful'. As a superlative, 'δεινοτάτη' means 'most terrible' or 'most dreadful'. It describes something or someone that is exceedingly formidable, awe-inspiring, or dangerous. It can also convey extreme skill or cleverness, meaning 'most powerful' or 'most clever'. It is used to intensify the quality of a feminine singular noun.
Inflection: Superlative, Singular, Nominative or Vocative or Accusative, Feminine
Synonyms: ΦΟΒΕΡΩΤΑΤΗ, ΦΟΒΕΡΑ, ΕΚΦΟΒΟΣ
Etymology: The word 'δεινός' (deinos) comes from the Greek verb 'δέω' (deō), meaning 'to bind' or 'to fear'. It originally conveyed the sense of something that causes fear or awe, leading to its meaning of 'terrible' or 'formidable'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1401
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Part of Speech: Noun
Sounds like: DOO-loys
Translations: to a slave, to a servant, to a bondservant, to slaves, to servants, to bondservants
Notes: This word refers to a slave, servant, or bondservant. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it might be used in a sentence like 'He gave a gift to the servants.'
Inflection: Plural, Dative, Masculine
Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4151
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Part of Speech: Noun
Sounds like: PNEV-ma-ta
Translations: spirits, winds, breaths
Notes: This word is a noun referring to spirits, winds, or breaths. It is the plural form of the word 'πνεῦμα'. It can be used in various contexts, such as referring to the Holy Spirit, human spirits, or even literal wind or breath.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΨΥΧΑΙ, ΑΝΕΜΟΙ
G2704
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Part of Speech: Verb
Sounds like: kah-tah-FTHAY-ree
Translations: corrupts, destroys, ruins, wastes, spoils, perishes
Notes: This word describes the act of causing something to decay, spoil, or be utterly ruined. It implies a complete destruction or moral corruption. It is often used to describe the destruction of physical things or the moral decay of individuals or societies.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΑΠΟΛΛΥΩ, ΔΙΑΦΘΕΙΡΩ, ΟΛΟΘΡΕΥΩ
Etymology: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb φθείρω (phtheirō), meaning 'to corrupt' or 'to destroy'. The combination emphasizes a complete or thorough destruction.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-pohn
Translations: man, a man, person, a person, human being, a human being
Notes: This word refers to a human being, a person, or mankind in general. It is used to denote an individual man or woman, or the human race collectively. It can be used in various contexts to refer to any person.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G1634
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Part of Speech: Verb
Sounds like: ek-TREE-bay
Translations: he rubs out, he destroys, he wears out, he consumes, he effaces, he abolishes
Notes: This word means to rub out, destroy, or wear out completely. It can be used to describe the physical act of rubbing something away, or metaphorically to mean to utterly destroy or abolish something. It implies a thorough and complete eradication.
Inflection: Third Person, Singular, Present Tense, Indicative Mood, Active Voice
Synonyms: ΑΠΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΚΑΤΑΡΓΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G0040
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Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G4982
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Part of Speech: Verb
Sounds like: SOH-zeh
Translations: save, deliver, preserve, heal, make whole
Notes: This word is a verb meaning 'to save' or 'to deliver'. It can refer to physical salvation from danger or death, spiritual salvation from sin, or even physical healing and making someone whole. It is often used in contexts of rescue or preservation.
Inflection: 3rd Person Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
Etymology: The word ΣΩΖΩ comes from the ancient Greek word σάος (saos), meaning 'safe' or 'sound'. It is related to the concept of being whole or healthy.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G1510
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Part of Speech: Verb
Sounds like: ee-MEE
Translations: I am, to be, exist, happen
Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.
Inflection: First person singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.
G4920
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Part of Speech: Verb
Sounds like: soon-EE-oh
Translations: understand, perceive, comprehend, discern, consider, be wise
Notes: This verb means to understand, perceive, or comprehend, often implying a deeper insight or discernment beyond mere hearing. It can also mean to consider or to be wise. It is used to describe the act of grasping the meaning or significance of something, whether it be words, events, or situations.
Inflection: Present Active Indicative, 1st Person Singular; or Present Active Participle, Nominative Singular, Masculine or Neuter
Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΝΟΕΩ
Etymology: The word ΣΥΝΙΩ is a compound word formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΙΗΜΙ (HIEMI), meaning 'to send' or 'to put'. The combination suggests 'putting things together' in the mind, leading to the meaning of understanding or comprehending.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G3850
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Part of Speech: Noun
Sounds like: pa-ra-bo-LAS
Translations: parables, proverbs, allegories, comparisons, illustrations, of parables, of proverbs, of allegories, of comparisons, of illustrations
Notes: This word refers to a parable, proverb, or allegory, often used as a comparison or illustration to convey a moral or spiritual truth. It is a compound word formed from 'para' (beside) and 'ballo' (to throw), literally meaning 'a placing beside' or 'a comparison'. In the provided context, it is used in the plural to refer to multiple such sayings or stories.
Inflection: Plural, Accusative or Genitive, Feminine
Synonyms: ΠΑΡΟΙΜΙΑ, ΕΙΚΩΝ, ΑΙΝΙΓΜΑ
Etymology: From Ancient Greek παραβολή (parabolḗ, “a comparison, parable”), from παραβάλλω (parabállō, “to compare, to place beside”), from παρά (pará, “beside”) + βάλλω (bállō, “to throw”).
G5129
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Part of Speech: Demonstrative Pronoun, Adjective
Sounds like: TAH-oo-tas
Translations: these
Notes: This word is an inflected form of the demonstrative pronoun/adjective meaning "this" or "these." It is used to point out something specific, similar to how "this" or "these" are used in English. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. As a pronoun, it stands in place of a noun.
Inflection: Accusative, Plural, Feminine
Synonyms: ΟΥ͂ΤΟΙ, ΟΥ͂ΤΟΣ
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-tai
Translations: is able, can, is powerful, has power
Notes: This word means 'to be able', 'to have power', or 'to be strong enough'. It is often used to express capability or possibility, indicating that someone or something possesses the capacity to perform an action or achieve a state. It can be used with an infinitive to mean 'can do something'.
Inflection: Third person, Singular, Present, Indicative, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ, ΚΡΑΤΕΩ
G1634
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Part of Speech: Infinitive Verb
Sounds like: ek-TRI-bain
Translations: to rub out, to destroy, to wear out, to efface, to obliterate
Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb τρίβω (tribō), meaning 'to rub' or 'to wear out'. Therefore, it literally means 'to rub out' or 'to wear out completely'. It is used to describe the action of completely removing something by rubbing, or to signify destruction, obliteration, or wearing something down until it is gone. It can be used in contexts ranging from physical erasure to the complete destruction of something.
Inflection: Present, Active, Infinitive
Synonyms: ἈΦΑΝΙΖΩ, ἈΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ
Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb τρίβω (tribō), meaning 'to rub', 'to wear out', or 'to grind'. The combination emphasizes the complete removal or destruction of something through rubbing or wearing.
G4982
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Part of Speech: Verb
Sounds like: SOH-dzein
Translations: to save, to deliver, to preserve, to make whole, to heal
Notes: This word means to save, deliver, preserve, or make whole. It can refer to physical deliverance from danger, preservation of life, or healing from illness. In a spiritual context, it often refers to salvation from sin and its consequences, leading to eternal life.
Inflection: Infinitive, Present, Active
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
Etymology: The word ΣΩΖΩ (sōzō) comes from the ancient Greek root *σῶς (sōs), meaning 'safe' or 'sound'. It is related to the concept of wholeness and well-being.
G3539
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Part of Speech: Verb
Sounds like: noh-OH
Translations: to perceive, to understand, to think, to consider, to comprehend
Notes: This verb refers to the act of perceiving with the mind, understanding, or thinking. It describes the intellectual process of grasping concepts or facts. It is often used to indicate mental activity or comprehension.
Inflection: Present Active Indicative, 1st Person Singular; or Present Active Subjunctive, 1st Person Singular; or Present Active Imperative, 2nd Person Singular; or Present Active Infinitive
Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΦΡΟΝΕΩ
Etymology: The word ΝΟΩ comes from the Greek word νοῦς (nous), meaning 'mind' or 'intellect'. It is related to the concept of mental perception and understanding.
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-eh
Translations: Hear!, Listen!, Obey!
Notes: This word means to hear, to listen, or to give attention to. It can also imply understanding or obeying what is heard. As an imperative, it is a command to a single person to perform the action of hearing or listening.
Inflection: Present, Active, Imperative, Second Person, Singular
Synonyms: ΠΡΟΣΕΧΕ, ΥΠΑΚΟΥΕ
G5346
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Part of Speech: Verb
Sounds like: PHAY-sin
Translations: he says, she says, it says, he said, she said, it said
Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΛΕΓΩ, ΕΡΩ
Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3381
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Part of Speech: Adverb
Sounds like: may-deh-POH-teh
Translations: never, at no time
Notes: This word is a compound adverb meaning 'never' or 'at no time'. It is used to express a strong negation, indicating that something will not happen at any point in time. It combines the negative particle 'μηδέ' (not even, nor) with the indefinite adverb 'ποτε' (at some time, ever).
Inflection: Does not inflect
Synonyms: ΟΥΔΕΠΟΤΕ, ΟΥΔΕΠΩ
Etymology: ΜΗΔΕΠΟΤΕ is a compound word formed from the negative particle μηδέ (mēde), meaning 'not even' or 'nor', and the indefinite adverb ποτε (pote), meaning 'at some time' or 'ever'.
G2045
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Part of Speech: Participle
Sounds like: eh-rew-NEE-san-tes
Translations: having searched, having investigated, having examined, having inquired
Notes: This word is a participle derived from the verb 'to search' or 'to investigate'. It describes an action that has been completed by the subject, indicating that they have thoroughly looked into something or inquired about it. It functions like an adjective, modifying a noun or pronoun, or can act as a substantive (a noun).
Inflection: Aorist Active Participle, Nominative Plural, Masculine
Synonyms: ΖΗΤΈΩ, ἘΠΙΖΗΤΈΩ, ἘΞΕΡΕΥΝΆΩ
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
Open in Concordance
Part of Speech: Noun
Sounds like: ah-AY-thee-as
Translations: of unusualness, of strangeness, of unfamiliarity, of unaccustomedness, of novelty
Notes: This word refers to the quality of being unusual, strange, unfamiliar, or unaccustomed. It describes something that is not common or habitual. It is used in the genitive case, indicating possession or relation, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΞΕΝΟΤΗΣ, ΚΑΙΝΟΤΗΣ
Etymology: The word ἀήθεια (aētheia) is derived from the prefix ἀ- (a-), meaning 'not' or 'un-', and ἔθος (ethos), meaning 'custom' or 'habit'. Thus, it literally means 'un-custom' or 'un-habit', referring to something that is not customary or habitual.
G3366
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Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G1934
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Part of Speech: Verb, Participle
Sounds like: ep-ee-zay-TAY-san-tes
Translations: having sought after, having searched for, having desired, having requested
Notes: This word is a participle derived from the verb 'epizēteō', meaning to seek after, search for, or desire earnestly. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It implies a diligent and persistent search or inquiry, often with a specific goal or object in mind.
Inflection: Aorist, Active, Nominative, Masculine, Plural
Synonyms: ΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΚΖΗΤΕΩ
G2320
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Part of Speech: Noun
Sounds like: theh-OH-tay-toss
Translations: of divinity, of deity, of godhead
Notes: This word refers to the essential nature or character of God, or the state of being divine. It describes the inherent quality of being God or a god. It is used to speak about the divine essence itself.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΕΙΟΤΗΣ, ΘΕΟΤΗΤΟΣ
G4100
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Part of Speech: Verb, Participle
Sounds like: pis-TEV-san-tes
Translations: having believed, having trusted, having put faith in
Notes: This word is a participle derived from the verb 'to believe' or 'to trust'. It describes an action that has already occurred, indicating that the subject has performed the act of believing or trusting. It often functions like an adjective, modifying a noun or pronoun, or as an adverb, describing how an action was performed.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΕΛΠΙΣΑΝΤΕΣ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3440
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Part of Speech: Adverb, Adjective
Sounds like: MO-non
Translations: only, alone, merely, a single, a solitary
Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.
Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)
Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ
G1708
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Part of Speech: Participle
Sounds like: em-pe-FYR-me-noy
Translations: mixed in, entangled, involved, immersed
Notes: This word is a perfect passive participle derived from the verb 'emphyrō', meaning 'to mix in' or 'to mingle'. It describes someone or something that has been thoroughly mixed into, entangled with, or deeply involved in a situation, activity, or substance. It implies a state of being deeply immersed or caught up in something.
Inflection: Perfect, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΣΥΜΜΙΓΗΣ, ΑΝΑΜΕΜΙΓΜΕΝΟΣ, ΕΜΠΛΕΚΟΜΕΝΟΣ
Etymology: The verb ἐμφύρω (emphyrō) is a compound word formed from the prefix ἐν (en), meaning 'in' or 'into', and the verb φύρω (phyrō), meaning 'to mix' or 'to mingle'.
G4234
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Part of Speech: Noun
Sounds like: prahg-mah-TEH-ee-ahys
Translations: affairs, business, transactions, occupations, pursuits
Notes: This word refers to matters of business, affairs, or occupations. It can describe any kind of activity or pursuit, often implying something that requires effort or engagement. In a sentence, it would typically refer to the various activities or concerns someone is involved in.
Inflection: Plural, Dative, Feminine
Synonyms: ΕΡΓΑ, ΠΡΑΞΕΙΣ, ΥΠΟΘΕΣΕΙΣ
G4149
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Part of Speech: Noun
Sounds like: PLOO-too
Translations: of wealth, of riches, of abundance
Notes: This word refers to wealth, riches, or abundance. It is used to describe material possessions or a state of being rich. In this form, it is the genitive singular of the noun 'πλοῦτος', indicating possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΗΜΑΤΑ, ΠΕΡΙΟΥΣΙΑ, ΕΥΠΟΡΙΑ
Etymology: The word 'πλοῦτος' (ploutos) comes from the Proto-Indo-European root *pleu- meaning 'to flow, to swim'. It is related to words signifying abundance or fullness.
G5373
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Part of Speech: Noun
Sounds like: fee-LEE-ais
Translations: to friendship, to a friendship, to love, to a love, to affection, to an affection
Notes: This word refers to friendship, love, or affection. It describes a bond of fondness or attachment between individuals. In this inflected form, it indicates the dative case, meaning it is used to show the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΓΑΠΗ, ΕΥΝΟΙΑ
G1482
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Part of Speech: Adjective
Sounds like: eth-nee-KAIS
Translations: Gentile, heathen, pagan, foreign, national, a Gentile, a heathen
Notes: This word describes something related to nations, especially non-Jewish nations, or people who are not part of the chosen people. It can refer to customs, practices, or individuals considered 'heathen' or 'pagan' in a religious context, or simply 'foreign' or 'national' in a broader sense. It is often used in contrast to Jewish or Christian beliefs and practices.
Inflection: Plural, Dative, Feminine
Synonyms: ΕΘΝΩΝ, ΕΛΛΗΝΩΝ, ΑΛΛΟΓΕΝΩΝ
Etymology: The word ἘΘΝΙΚΟΣ (ethnikos) is derived from ἔθνος (ethnos), meaning 'nation, people, race'. It refers to that which pertains to a nation or people, particularly non-Israelite nations.
G0243
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Part of Speech: Adjective
Sounds like: AL-lais
Translations: (to) other, (to) another, (to) different
Notes: This word is an adjective meaning 'other,' 'another,' or 'different.' It is used to refer to something distinct from what has already been mentioned or is currently being discussed. As an adjective, it modifies a noun, indicating that the noun is one of a different kind or an additional one.
Inflection: Dative, Plural, Feminine
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'other' or 'another.' It is related to Latin alius and English 'else'.
G4183
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Part of Speech: Adjective
Sounds like: pol-LAIS
Translations: to many, with many, by many, for many
Notes: This word is an adjective meaning 'many' or 'much'. It is used here in its dative, plural, feminine form, indicating that it modifies a feminine plural noun in the dative case. It describes a quantity or abundance of something.
Inflection: Dative, Plural, Feminine
Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΥΣ
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nos
Translations: of an age, of an eternity, of a world, of time, of the world, of the age, of eternity
Notes: This word refers to a period of time, an age, or an eternity. It can also refer to the world or the universe, especially in the sense of the present world order or the world to come. In this genitive form, it often indicates possession or origin, meaning 'of an age' or 'of the world'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΚΟΣΜΟΥ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-too
Translations: of this, of him, of it
Notes: This word is the genitive singular form of the demonstrative pronoun 'this' or 'he/she/it'. It indicates possession or origin, often translated as 'of this' or 'of him/it', and is used to point out something specific that has already been mentioned or is understood from context.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΥΤΟΥ
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-soy
Translations: as many as, all who, whoever, how many
Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.
Inflection: Nominative, Plural, Masculine
Synonyms: ΠΑΣ, ΟΣΤΙΣ
Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G5124
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Part of Speech: Pronoun, Adjective
Sounds like: TOO-toys
Translations: (to) these, (for) these, (with) these, (by) these
Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ
G4350
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Part of Speech: Verb
Sounds like: pros-KAY-nigh
Translations: they are added, they are attached, they are devoted, they are laid upon, they are imposed
Notes: This is a compound verb formed from the preposition πρός (pros, meaning 'to' or 'towards') and the verb κεῖμαι (keimai, meaning 'to lie' or 'to be laid'). It generally means to be laid upon, to be added, to be attached, or to be devoted to something or someone. It describes a state of being placed near, joined to, or dedicated to a particular thing or purpose.
Inflection: Present, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΠΡΟΣΤΙΘΕΜΑΙ, ΠΡΟΣΚΟΛΛΑΟΜΑΙ, ΠΡΟΣΕΧΩ
G3539
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Part of Speech: Verb
Sounds like: noh-OO-see
Translations: they perceive, they understand, they think, they consider, they comprehend
Notes: This word describes the act of perceiving, understanding, or thinking. It refers to the mental process of grasping concepts, comprehending information, or forming thoughts. It is used to indicate that a group of people (they) are engaged in this mental activity.
Inflection: Present, Active, Indicative, 3rd Person, Plural
Synonyms: ΣΥΝΙΗΜΙ, ΓΙΝΩΣΚΩ, ΦΡΟΝΕΩ
G1990
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Part of Speech: Verb
Sounds like: ep-is-ko-TOO-n-tai
Translations: they are darkened, they become dark, they are obscured
Notes: This word is a verb meaning 'to be darkened' or 'to become dark'. It is often used to describe a state of intellectual or spiritual blindness, where understanding or perception is obscured. It is a compound word formed from 'ἐπί' (upon, over) and 'σκοτέω' (to be dark).
Inflection: Present, Indicative, Middle/Passive, 3rd Person, Plural
Synonyms: ΣΚΟΤΙΖΩ, ΣΚΟΤΕΩ
Etymology: The word ΕΠΙΣΚΟΤΕΩ is derived from the prefix ἐπί (epi), meaning 'upon' or 'over', and the verb σκοτέω (skoteō), meaning 'to be dark' or 'to darken'. It describes the action of something becoming dark or being overshadowed.
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G4234
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Part of Speech: Noun
Sounds like: PRAX-eh-ohn
Translations: (of) deeds, (of) acts, (of) actions, (of) practices
Notes: This word refers to actions, deeds, or practices. It is often used to describe significant or notable actions, such as the acts of apostles or the deeds of a person. It can also refer to the practical application of something, or a course of action.
Inflection: Plural, Genitive, Feminine
Synonyms: ΕΡΓΩΝ, ΠΟΙΗΜΑΤΩΝ, ΠΡΑΓΜΑΤΩΝ
G2704
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Part of Speech: Verb
Sounds like: kah-tah-FTHAY-ron-tai
Translations: they are corrupted, they are destroyed, they are ruined, they are wasted, they are spoiled
Notes: This word describes the process of being corrupted, destroyed, or ruined. It implies a state of decay or deterioration, often leading to complete destruction or loss. It is used to describe things that are being brought to an end or are perishing.
Inflection: Present, Passive, Indicative, 3rd Person Plural
Synonyms: ΔΙΑΦΘΕΙΡΩ, ΑΠΟΛΛΥΜΙ, ΟΛΛΥΜΙ
G1096
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Part of Speech: Verb
Sounds like: GHEE-non-tai
Translations: they become, they happen, they come to pass, they are, they arise, they are made
Notes: This is a common verb meaning 'to become,' 'to happen,' or 'to come into being.' It describes a process of change or occurrence, indicating that something is coming into existence or transitioning into a new state. It can also simply mean 'to be' in certain contexts, especially when referring to events or situations.
Inflection: Present, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΦΥΟΜΑΙ
G5505
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Part of Speech: Participle
Sounds like: keh-kher-SOH-meh-noy
Translations: laid waste, desolated, made desolate, those who have been laid waste
Notes: This word is a perfect passive participle derived from the verb 'χερσόω' (chersóō), meaning 'to lay waste' or 'to make desolate'. As a participle, it describes someone or something that has undergone the action of being laid waste or desolated. It functions like an adjective, describing the state of a noun, or can act substantively, referring to 'those who have been laid waste'.
Inflection: Perfect, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΕΡΗΜΟΩ, ΑΦΑΝΙΖΩ
Etymology: The verb χερσόω (chersóō) is derived from the noun χέρσος (chersos), meaning 'dry land' or 'waste land'. The verb therefore means to turn something into dry or waste land, hence 'to lay waste' or 'to desolate'.
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G0290
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Part of Speech: Noun
Sounds like: am-peh-LOH-nes
Translations: vineyards, a vineyard
Notes: This word refers to a vineyard, which is a plantation of grapevines, typically for winemaking. It is used in the plural form here, indicating multiple vineyards. It can be used in sentences to refer to agricultural land dedicated to growing grapes.
Inflection: Plural, Nominative or Accusative, Masculine
Synonyms: ΑΓΡΟΣ, ΚΗΠΟΣ
Etymology: From ἀμπελός (ampelos, "vine") and the suffix -ών (-ōn), indicating a place where something is grown. Thus, a place where vines are grown.
G2570
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Part of Speech: Adjective
Sounds like: ka-LOY
Translations: good, beautiful, noble, excellent, fair, right, virtuous
Notes: This word is an adjective used to describe something as good, beautiful, noble, or excellent. It can refer to moral goodness, physical beauty, or general quality and suitability. It is often used to commend something or someone.
Inflection: Plural, Nominative, Masculine or Neuter
Synonyms: ΑΓΑΘΟΣ, ΧΡΗΣΤΟΣ
G3752
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Part of Speech: Conjunction, Adverb
Sounds like: OH-tan
Translations: when, whenever, as often as, at the time that
Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).
G0272
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Part of Speech: Noun
Sounds like: ah-meh-LEH-ee-as
Translations: of neglect, of carelessness, of indifference
Notes: This word refers to the state of neglect, carelessness, or indifference. It describes a lack of attention or concern towards something or someone. In a sentence, it would typically be used to indicate that something has been left unattended or has suffered due to a lack of care.
Inflection: Singular, Genitive, Feminine
Synonyms: ἈΠΡΟΣΕΞΙΑ, ἈΚΗΔΙΑ
G5177
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Part of Speech: Verb
Sounds like: too-KHO-see
Translations: they may obtain, they may happen, they may meet, they may attain, they may get, they may fall upon
Notes: This word is a verb meaning 'to obtain,' 'to happen,' 'to meet,' or 'to attain.' It often implies a chance or accidental encounter, but can also refer to achieving a desired outcome. It is used to describe an action that a group of people (they) might perform or experience.
Inflection: Third Person Plural, Aorist, Subjunctive, Active
Synonyms: ΛΑΜΒΑΝΩ, ΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G5505
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Part of Speech: Verb
Sounds like: kher-SOON-teh
Translations: are laid waste, become desolate, are made desolate, are left barren
Notes: This word describes the state of something becoming desolate, barren, or laid waste. It is used to indicate that a place or thing is left unproductive or ruined, often due to neglect or lack of care. It is a passive form, meaning the subject is acted upon, rather than performing the action.
Inflection: Present, Indicative, Middle or Passive, 3rd Person Plural
Synonyms: ΕΡΗΜΟΩ, ΑΦΑΝΙΖΩ
Etymology: From χέρσος (chersos), meaning 'dry land, barren'. The verb means to make dry or barren.
G0001
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Part of Speech: Noun
Sounds like: ah-KAN-thohn
Translations: of thorns, thorns
Notes: This word refers to thorny plants, briars, or thistles. It is used to describe things that are sharp, prickly, or difficult to navigate, often metaphorically representing obstacles or troubles. As a genitive plural, it indicates possession or origin, meaning 'of thorns' or 'belonging to thorns'.
Inflection: Genitive, Plural, Feminine
Synonyms: ΤΡΙΒΟΛΟΙ, ΒΑΤΟΙ
Etymology: The word ΑΚΑΝΘΑ is derived from the Greek word ἀκή (akē), meaning 'point' or 'sharp edge', referring to the sharp nature of thorns.
G1008
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Part of Speech: Noun
Sounds like: boh-tah-NOHN
Translations: of herbs, of plants, of grass, of pasture
Notes: This word refers to herbs, plants, or grass, often used in the context of vegetation or pasture. It is a plural form, indicating multiple plants or a general collection of vegetation.
Inflection: Plural, Genitive, Feminine
Synonyms: ΧΟΡΤΟΥ, ΦΥΤΩΝ
G4164
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Part of Speech: Adjective
Sounds like: poy-KEE-lon
Translations: (of) various, (of) diverse, (of) manifold, (of) many-colored, (of) variegated
Notes: This word describes something that is varied, diverse, or manifold in nature, often referring to a variety of colors, forms, or qualities. It can also imply complexity or intricacy. It is used to describe things that are not uniform but have many different aspects or types.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΠΟΛΥΣ, ΔΙΑΦΟΡΟΣ, ΠΟΛΥΜΟΡΦΟΣ
Etymology: The word is of uncertain origin, possibly related to a root meaning 'to paint' or 'to make varied'.
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poy
Translations: people, men, humans
Notes: This word refers to human beings in general, encompassing both men and women. It is the plural form of 'ἈΝΘΡΩΠΟΣ' (anthropos), meaning 'man' or 'human'. It is used to denote a group of individuals belonging to the human race.
Inflection: Plural, Nominative, Masculine
Synonyms: ΛΑΟΣ, ΒΡΟΤΟΙ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G4234
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Part of Speech: Noun
Sounds like: PRAX-ace
Translations: deeds, acts, actions
Notes: This word refers to actions, deeds, or accomplishments. It is often used in a general sense to describe human activity or what someone does. It can also refer to specific events or a collection of actions, such as the 'Acts' of the Apostles.
Inflection: Plural, Nominative or Accusative or Vocative, Feminine
Synonyms: ΕΡΓΑ, ΠΟΙΗΜΑΤΑ, ΔΡΑΣΕΙΣ
Etymology: From the verb πράσσω (prassō), meaning 'to do' or 'to accomplish'.
G4183
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Part of Speech: Adjective
Sounds like: pol-LAS
Translations: many, much, great
Notes: This word is an adjective meaning 'many' or 'much', indicating a large quantity or number. It is used to describe nouns, agreeing with them in gender, number, and case. In this form, it is used for feminine plural nouns in the accusative case.
Inflection: Accusative, Plural, Feminine
Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΥΣ
G1706
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Part of Speech: Participle
Sounds like: em-PIP-ton-tes
Translations: falling into, falling upon, rushing into, encountering, happening upon, those who fall into, those who rush into
Notes: This word is a present active participle, meaning 'falling into' or 'rushing upon'. It describes an action of moving into or upon something, often with force or suddenness. It can be used to describe people or things that encounter or happen upon something, or that fall into a particular state or situation. For example, it could describe soldiers rushing into battle or someone falling into a pit.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΙΠΤΩ, ΕΙΣΠΙΠΤΩ, ΠΡΟΣΠΙΠΤΩ
Etymology: The word ΕΜΠΙΠΤΩ is a compound word formed from the preposition ΕΝ (en), meaning 'in' or 'into', and the verb ΠΙΠΤΩ (piptō), meaning 'to fall'. Thus, it literally means 'to fall into'.
G4280
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Part of Speech: Verb
Sounds like: pro-ee-RAY-may-nas
Translations: aforementioned, aforesaid, previously said, foretold
Notes: This word is a perfect passive participle, meaning 'having been said beforehand' or 'previously mentioned'. It is used to refer to things, statements, or events that have already been spoken about or referred to earlier in the text or discourse. It functions like an adjective, describing a noun that has been previously identified.
Inflection: Perfect, Passive, Participle, Feminine, Accusative, Plural
Synonyms: ΠΡΟΛΕΓΩ, ΠΡΟΦΗΤΕΥΩ
G0635
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Part of Speech: Verb
Sounds like: ah-po-pla-NOH-n-tie
Translations: they are led astray, they are deceived, they wander away
Notes: This verb means to lead astray, to deceive, or to cause to wander away. It is often used in a passive sense, meaning to be led astray or to be deceived. It implies a deviation from the right path or truth, often due to error or deception.
Inflection: Present, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΠΛΑΝΆΩ, ἈΠΑΤΆΩ
Etymology: The word ἈΠΟΠΛΑΝΆΩ is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb πλανάω (planaō), meaning 'to wander' or 'to lead astray'. Thus, it literally means 'to wander away from' or 'to lead away from'.
G1271
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Part of Speech: Noun
Sounds like: dee-AH-noy-ahs
Translations: (of) mind, (of) understanding, (of) thought, (of) intellect, (of) disposition, (of) purpose
Notes: This word refers to the faculty of thinking, understanding, and feeling. It encompasses the intellect, the mind, and the moral disposition. It is a compound word formed from 'διά' (dia), meaning 'through' or 'apart', and 'νοῦς' (nous), meaning 'mind' or 'intellect'. It is used to describe the inner workings of a person's thoughts and intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΝΟΥΣ, ΚΑΡΔΙΑ, ΣΥΝΕΣΙΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, none, not any, no one
Notes: This word is a negative pronoun or adjective, meaning 'nothing' or 'no one' when used as a pronoun, and 'not any' or 'no' when used as an adjective. It is a compound word formed from the negative particle οὐ (ou, 'not') and the indefinite pronoun εἷς (heis, 'one'). It is used to express absolute negation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΗΔΕΝ, ΟΥ̓ΔΕΝΟΣ
G3654
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Part of Speech: Adverb
Sounds like: OH-lohs
Translations: wholly, entirely, altogether, at all, completely
Notes: This word is an adverb meaning 'wholly,' 'entirely,' or 'altogether,' indicating completeness or totality. It can also be used in negative contexts to mean 'at all.' For example, it might be used to say 'not at all' or 'completely not'.
Inflection: Does not inflect
Synonyms: ΠΑΝΤΩΣ, ΤΕΛΕΙΩΣ
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nays
Translations: of righteousness, of justice, of a righteousness, of a justice
Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G191
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Part of Speech: Verb
Sounds like: ah-koo-SOH-see
Translations: they hear, they will hear, they may hear, they listen, they will listen, they may listen, they obey, they will obey, they may obey
Notes: This is a verb meaning 'to hear', 'to listen', or 'to obey'. It is used to describe the action of perceiving sound or giving heed to something. In the provided examples, it is used in a future or subjunctive sense, indicating what 'they' will do or may do in terms of hearing or obeying.
Inflection: Third Person, Plural, Future Active Indicative or Aorist Active Subjunctive
Synonyms: ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ, ΕΝΩΤΙΖΟΜΑΙ
G225
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Part of Speech: Noun
Sounds like: ah-lay-THAY-ahs
Translations: of truth, of reality, of sincerity, of verity
Notes: This word refers to the quality of being true, real, or sincere. It is often used to describe facts, reality, or moral uprightness. In a sentence, it typically functions as a possessive or descriptive element, indicating that something belongs to or is characterized by truth.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ
G3539
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Part of Speech: Verb
Sounds like: NO-oo-sin
Translations: they understand, they perceive, they think, they consider
Notes: This word describes the act of understanding, perceiving, or thinking. It refers to the mental process of grasping concepts, comprehending information, or forming thoughts. It is used when a group of people are performing this action.
Inflection: Present, Active, Indicative, 3rd Person, Plural
Synonyms: ΣΥΝΙΗΜΙ, ΓΙΝΩΣΚΩ
G5401
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Part of Speech: Noun
Sounds like: FOH-bon
Translations: fear, a fear, dread, terror, reverence, awe
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or awe, especially in a religious context towards God. As a noun, it functions as the direct object in a sentence.
Inflection: Accusative, Singular, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ
Etymology: The word ΦΟΒΟΣ (phobos) originates from the verb φέβομαι (phebomai), which means 'to flee' or 'to be put to flight'.
G2192
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Part of Speech: Verb (Participle)
Sounds like: EKH-on-tes
Translations: having, holding, possessing, those who have, while having
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.
Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter
Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ
G2045
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Part of Speech: Verb, Participle
Sounds like: eh-reh-NOON-tes
Translations: searching, examining, investigating, scrutinizing, seeking, inquiring
Notes: This word is a present active participle, meaning 'searching' or 'examining'. It describes an ongoing action of diligently looking into something, often with the intent to discover or understand. It can be used to describe someone who is actively seeking out information or truth.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΖΗΤΕΩ, ΕΞΕΤΑΖΩ, ΑΝΙΧΝΕΥΩ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G3004
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Part of Speech: Participle, Noun
Sounds like: leh-GOH-meh-nah
Translations: things said, what is said, sayings, words, commands
Notes: This word is the neuter plural passive participle of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It refers to 'things being said' or 'what is said'. Depending on the context, it can denote words, statements, or even commands that have been uttered or are in the process of being spoken.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΡΗΜΑΤΑ, ΛΟΓΟΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G5035
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Part of Speech: Adverb, Adjective
Sounds like: TA-khee-on
Translations: sooner, more quickly, more swiftly, quicker, swifter
Notes: This word is the comparative form of the adjective 'ταχύς' (swift, quick) or the adverb 'ταχέως' (quickly). It means 'sooner' or 'more quickly' and is used to indicate a greater degree of speed or promptness. It can function as an adverb modifying a verb, or as an adjective modifying a noun, meaning 'quicker' or 'swifter'.
Inflection: Comparative, Neuter, Nominative or Accusative (as adjective); Comparative (as adverb)
Synonyms: ΘΑΣΣΟΝ, ΣΠΟΥΔΑΙΟΤΕΡΟΝ
G4920
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Part of Speech: Verb
Sounds like: soon-ee-OO-sin
Translations: (to) those understanding, (to) those comprehending, (to) those perceiving
Notes: This word is the dative plural present active participle of the verb 'συνίημι' (syniemi). It means to understand, comprehend, perceive, or grasp. In this form, it refers to 'those who understand' or 'those who comprehend', often implying a deep or insightful understanding. It is used to indicate the recipients of an action or state, specifically those who possess understanding.
Inflection: Present, Active, Participle, Dative, Plural, Masculine or Feminine or Neuter
Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΕΠΙΓΙΝΩΣΚΩ
G2192
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Part of Speech: Verb
Sounds like: EKH-oo-see
Translations: they have, they possess, they hold, they are holding
Notes: This word means 'they have' or 'they possess'. It is the third person plural present active indicative form of the verb 'ἔχω' (echō), which means 'to have' or 'to hold'. It is used to indicate that a group of people or things currently possess or hold something.
Inflection: Third Person, Plural, Present, Active, Indicative
Synonyms: ΚΤΩ͂ΜΑΙ, ΚΑΤΈΧΩ, ΚΈΚΤΗΜΑΙ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G3699
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Part of Speech: Adverb
Sounds like: OH-poo
Translations: where, whither, in what place, to what place
Notes: This word is an adverb of place, meaning 'where' or 'whither'. It can indicate a location or a direction. It is often used to introduce a clause that specifies a place, similar to how 'where' is used in English.
Inflection: Does not inflect
Synonyms: ΟΠΗ, ΟΥ
Etymology: From the interrogative stem *po- (from which also ΠΟΥ, 'where?') and the particle -ου (from which also ΟΥ, 'where'). It indicates a place or direction.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G2730
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Part of Speech: Verb
Sounds like: kah-toy-KEE
Translations: dwells, inhabits, lives, resides
Notes: This word means to dwell, inhabit, or reside in a place. It describes the act of living in a specific location, often with a sense of permanence or establishment. It is formed from the prefix κατά (kata), meaning 'down' or 'completely', and the verb οἰκέω (oikeō), meaning 'to dwell'.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΟΙΚΕΩ, ΖΑΩ, ΜΕΝΩ
Etymology: The word ΚΑΤΟΙΚΕΩ is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb οἰκέω (oikeō), meaning 'to dwell' or 'to inhabit'. The prefix intensifies the meaning of dwelling.
G1563
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Part of Speech: Adverb
Sounds like: eh-KAY
Translations: there, in that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It is used to indicate a specific location that has been previously mentioned or is understood from the context. It can describe where an action takes place or where something is situated.
Inflection: Does not inflect
Synonyms: ἘΝΘΑ, ΑΥ̓ΤΟΥ͂
Etymology: From the demonstrative stem *eke- (that, there).
G4907
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Part of Speech: Noun
Sounds like: SOON-eh-sis
Translations: understanding, an understanding, intelligence, an intelligence, discernment, a discernment, insight, an insight
Notes: Σύνεσις refers to the faculty of understanding, intelligence, or discernment. It denotes the ability to comprehend, grasp, and interpret information, often implying a practical wisdom or insight into situations. It describes the mental capacity to put things together and make sense of them.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΡΟΝΗΣΙΣ, ΣΟΦΙΑ
Etymology: From the verb συνίημι (syniēmi), meaning 'to understand' or 'to bring together', which is a compound of σύν (syn, 'with, together') and ἵημι (hiēmi, 'to send, to put').
G4183
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Part of Speech: Adjective
Sounds like: pol-LAY
Translations: much, many, great, abundant, a great (one)
Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity, size, or intensity of something. It can be used to modify nouns, indicating a great number or amount.
Inflection: Feminine, Singular, Nominative or Accusative
Synonyms: ΜΕΓΑΣ, ΙΚΑΝΟΣ
Open in Concordance
Part of Speech: Unknown
Sounds like: KO-oh-LEE-thee-tee
Translations: unknown
Notes: It's not clear what this word means. It appears to be a misspelling or a garbled form of a Koine Greek word. The ending "-θῆτι" suggests it might be a 2nd aorist passive imperative verb, but the root "ΚΟΟΛΗ" does not correspond to any known Koine Greek verb. It is highly probable that this is a typo or a non-standard spelling.
Inflection: Unknown (possibly 2nd Aorist Passive Imperative, 2nd Person Singular)
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G4920
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Part of Speech: Verb
Sounds like: soo-NEE-sace
Translations: you will understand, you will perceive, you will comprehend
Notes: This word is a form of the verb 'συνίημι' (syniēmi), meaning 'to understand' or 'to comprehend'. It is used to indicate that someone will gain knowledge or insight into something. For example, it can be used in a sentence like 'you will understand the truth'.
Inflection: Future Indicative, Active, Second Person Singular
Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΕΠΙΓΙΝΩΣΚΩ
G3539
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Part of Speech: Verb
Sounds like: noh-AY-sace
Translations: you will perceive, you will understand, you will comprehend, you will consider, you will think
Notes: This word means to perceive, understand, or comprehend something with the mind. It refers to the act of thinking, considering, or grasping a concept. It is used to describe mental activity, often implying a deeper understanding beyond mere observation.
Inflection: Second Person, Singular, Future, Indicative, Active
Synonyms: ΣΥΝΙΗΜΙ, ΓΙΝΩΣΚΩ, ΚΑΤΑΝΟΕΩ
Etymology: The word ΝΟΕΩ comes from νοῦς (nous), meaning 'mind' or 'intellect'. It refers to the faculty of perception and understanding.
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