Home / Interlinears (Beta) / Ignatius of Antioch / Ignatius’ Letter to the Smyrnaeans / Chapter 1Ignatius’ Letter to the Smyrnaeans, Chapter 1
Interlinear version from Ignatius of Antioch (Beta)
G1392
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Part of Speech: Verb
Sounds like: dox-AH-zoh
Translations: to glorify, to praise, to honor, to magnify, to esteem, to exalt
Notes: This verb means to glorify, praise, or honor someone or something. It is often used in a religious context to express worship or reverence towards God, but it can also be used more generally to mean to hold in high esteem or to magnify. It describes the act of attributing honor and worth to someone or something.
Inflection: Present, Active, Indicative, 1st Person, Singular. This verb inflects for tense, voice, mood, person, and number.
Synonyms: ΑΙΝΕΩ, ΥΠΕΡΥΨΟΩ, ΜΕΓΑΛΥΝΩ
Etymology: From δόξα (doxa), meaning 'glory' or 'opinion'. The verb means 'to render or ascribe glory to'.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOON
Translations: Jesus, Joshua
Notes: This is a proper name, the Greek form of the Hebrew name 'Joshua'. It refers primarily to Jesus Christ, the central figure of Christianity. It can also refer to other individuals named Joshua in the Old Testament or other historical figures. In a sentence, it functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Etymology: The Greek name ἸΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.
G5547
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Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G4679
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Part of Speech: Participle
Sounds like: so-FEE-san-ta
Translations: having made wise, having instructed, having taught wisdom
Notes: This word is an aorist active participle derived from the verb 'σοφίζω' (sophizō), meaning 'to make wise' or 'to instruct'. As a participle, it describes an action that has already occurred and functions adjectivally, modifying a noun or pronoun, or adverbially, describing how an action was performed. In this form, it refers to someone who has performed the action of making wise or instructing.
Inflection: Aorist, Active, Participle, Singular, Accusative, Masculine
Synonyms: ΔΙΔΑΣΚΩ, ΠΑΙΔΕΥΩ
G3539
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Part of Speech: Verb
Sounds like: eh-NOH-eh-sah
Translations: I understood, I perceived, I considered, I thought, I comprehended
Notes: This verb describes the act of understanding, perceiving, or comprehending something with the mind. It implies a mental grasp or consideration of a matter. It is often used to indicate that someone has grasped the meaning or significance of a situation or statement.
Inflection: Aorist, Active, Indicative, 1st Person Singular
Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΜΑΝΘΑΝΩ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G2675
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Part of Speech: Verb (Participle)
Sounds like: kah-tar-TIS-meh-noos
Translations: perfected, completed, equipped, prepared, restored, made complete, made ready
Notes: This word is a perfect passive participle, meaning 'having been perfected' or 'having been equipped'. It describes someone or something that has been brought to a state of completeness, readiness, or restoration. It implies a thorough and fitting preparation or a state of being fully furnished for a purpose. It is often used to describe people who are made fit or qualified for a task, or things that are mended or put in order.
Inflection: Perfect, Passive, Participle, Accusative, Masculine, Plural
Synonyms: ΕΤΟΙΜΑΣΜΕΝΟΥΣ, ΤΕΛΕΙΩΜΕΝΟΥΣ, ΠΛΗΡΩΜΕΝΟΥΣ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G0182
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Part of Speech: Adjective
Sounds like: ah-KEE-nay-toh
Translations: unmovable, immovable, steadfast, unshakeable, an unmovable, an immovable
Notes: This word describes something that cannot be moved or shaken, indicating stability, firmness, or steadfastness. It is often used metaphorically to describe a firm belief, an unyielding resolve, or an unchanging state. In a sentence, it would modify a noun, describing its quality of being unmovable or steadfast.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΑΤΡΕΠΤΟΣ, ΑΣΑΛΕΥΤΟΣ, ΣΤΕΡΕΟΣ
Etymology: The word ΑΚΙΝΗΤΟΣ is a compound word formed from the privative alpha (α-) meaning 'not' or 'un-', and the verb κινέω (kineō) meaning 'to move'. Thus, it literally means 'not moving' or 'unmoving'.
G4102
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Part of Speech: Noun
Sounds like: PIS-tei
Translations: (by) faith, (in) faith, (with) faith, (to) faith, (by) trust, (in) trust, (with) trust, (to) trust, (by) belief, (in) belief, (with) belief, (to) belief
Notes: This word is a noun meaning 'faith,' 'trust,' or 'belief.' It refers to a firm conviction or reliance on something or someone. In Koine Greek, it is often used to describe spiritual faith, particularly in God or Christ. As a dative case, it indicates the means, instrument, or recipient of an action, often translated with prepositions like 'by,' 'in,' 'with,' or 'to.'
Inflection: Singular, Dative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G5618
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Part of Speech: Adverb, Conjunction
Sounds like: OH-sper
Translations: just as, as, even as, like, in the same way as
Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ
Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.
G2528
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Part of Speech: Verb
Sounds like: kath-ay-LOH-me-noos
Translations: nailed down, fastened down, fixed, pinned, impaled
Notes: This word is a perfect passive participle, meaning 'having been nailed down' or 'having been fastened down'. It describes something that has been firmly fixed or secured, often by nailing. It can be used metaphorically to describe someone or something that is firmly established or unmoving, as if pinned in place.
Inflection: Perfect, Passive, Participle, Accusative, Masculine, Plural
Synonyms: ΠΗΓΝΥΜΙ, ΣΤΗΡΙΖΩ, ΕΔΡΑΖΩ
Etymology: The word ΚΑΘΗΛΟΩ (kathēloō) is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἠλόω (hēloō), meaning 'to nail' or 'to fasten with nails'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G4717
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Part of Speech: Verb
Sounds like: stow-ROH
Translations: to crucify, to impale, to fix on a cross
Notes: This verb means to crucify or to impale, referring to the act of putting someone to death by fastening them to a cross or stake. It is often used in the context of execution. For example, one might say 'they crucified him' or 'he was crucified'.
Inflection: Present Active Indicative, 1st Person Singular; or Present Active Subjunctive, 1st Person Singular; or Present Active Imperative, 2nd Person Singular; or Present Active Infinitive
Etymology: From the Greek word ΣΤΑΥΡΟΣ (stauros), meaning 'cross' or 'stake'. The verb is formed from the noun, indicating the action associated with a cross.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G4561
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Part of Speech: Noun
Sounds like: sar-KEE
Translations: flesh, body, a body, human nature, carnal nature
Notes: This word refers to flesh, the physical body, or human nature in general. It can also denote the carnal or sinful aspect of human nature, especially in a theological context. It is often used to distinguish the physical from the spiritual.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G1476
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Part of Speech: Participle, Adjective
Sounds like: hay-dras-MEN-oos
Translations: established, settled, rooted, made firm, those who have been established
Notes: This word is a perfect passive participle, meaning 'having been established' or 'having been made firm'. It describes someone or something that has been made stable, secure, or unshakeable. It implies a state of being firmly fixed or grounded, often in a metaphorical sense, such as being firm in faith or conviction. It is used here in the accusative masculine plural.
Inflection: Perfect, Passive, Participle, Masculine, Accusative, Plural
Synonyms: ΒΕΒΑΙΟΥΣ, ΣΤΗΡΙΖΩ, ΘΕΜΕΛΙΟΩ
Etymology: The word ἑδράζω (hedrazō) comes from ἕδρα (hedra), meaning 'seat' or 'base', which itself is derived from the Proto-Indo-European root *sed-, meaning 'to sit'. The verb thus means 'to seat firmly', 'to establish', or 'to make stable'.
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a selfless and sacrificial love, distinct from other forms of love like eros (romantic love) or philia (friendship love). It can be used to describe God's love for humanity, or the love that believers should have for God and for one another.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It gained prominence in Koine Greek, particularly in the Septuagint and New Testament, where it was chosen to translate the Hebrew word 'ahavah' and to describe a specific kind of divine and selfless love.
G0001
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Part of Speech: Noun
Sounds like: AH-ee-mah-tee
Translations: to blood, in blood, with blood, by blood
Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. It is often used in a literal sense, but can also carry symbolic meaning, such as representing life, sacrifice, or kinship, especially in religious or covenantal contexts.
Inflection: Singular, Dative, Neuter
G4135
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Part of Speech: Participle, Adjective
Sounds like: pep-lay-roh-foh-ray-MEH-noos
Translations: fully assured, fully convinced, fully carried out, fully accomplished
Notes: This word is a perfect passive participle derived from the verb 'plērophoreō'. It describes something or someone that has been fully assured, convinced, or brought to full completion. It implies a state of certainty or a thorough fulfillment of a task or prophecy. It can be used to describe people who are certain in their belief or things that have been completely fulfilled.
Inflection: Plural, Accusative, Masculine, Perfect Passive Participle
Synonyms: ΠΕΠΛΗΡΩΜΕΝΟΥΣ, ΒΕΒΑΙΟΥΣ, ΠΕΠΕΙΣΜΕΝΟΥΣ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G0230
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Part of Speech: Adverb
Sounds like: ah-lay-THOHS
Translations: truly, indeed, certainly, verily, in truth, really
Notes: This word is an adverb meaning 'truly' or 'indeed'. It is used to emphasize the truthfulness or certainty of a statement, often appearing at the beginning of a clause or phrase to affirm what is being said. It can also be used to confirm something that has been stated.
Inflection: Does not inflect
Synonyms: ΟΝΤΩΣ, ΑΜΗΝ, ΒΕΒΑΙΩΣ
G5607
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Part of Speech: Participle
Sounds like: ON-tah
Translations: being, existing, things that are, beings, real things
Notes: This word is the present active participle of the verb 'to be' (εἰμί). It describes something that is or exists. As a participle, it functions like an adjective or a noun, indicating a state of being or existence. It can refer to 'those who are' or 'things that are', depending on the context and gender.
Inflection: Present, Active, Participle, Nominative or Accusative, Neuter Plural; or Accusative, Masculine or Feminine, Plural
Synonyms: ὙΠΑΡΧΟΝΤΑ, ΓΙΝΟΜΕΝΑ
Etymology: The word εἰμί (eimi) comes from the Proto-Indo-European root *h₁es- meaning 'to be'. It is a fundamental verb in many Indo-European languages.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G1085
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Part of Speech: Noun
Sounds like: geh-NOOS
Translations: of race, of kind, of family, of nation, of offspring, of stock
Notes: This word refers to a group of people sharing common ancestry, characteristics, or origin. It can also refer to a species, type, or class of things. It is often used to describe a lineage, a people group, or a category.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4561
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Part of Speech: Noun
Sounds like: SAR-kah
Translations: flesh, a flesh, body, a body, humanity
Notes: This word refers to the physical body of a living being, including humans and animals. It can also denote human nature, often with an emphasis on its weakness or mortality, or humanity in general. In some contexts, it can refer to the whole person or to earthly existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G5207
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Part of Speech: Noun
Sounds like: wee-ON
Translations: son, a son
Notes: This word refers to a male offspring or descendant. It can be used literally for a biological son, or more broadly for someone who is a descendant or follower. It is often used in the context of family relationships or lineage.
Inflection: Singular, Accusative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G2307
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Part of Speech: Noun
Sounds like: the-LEE-mah
Translations: will, desire, purpose, a will, a desire, a purpose
Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ
Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.
G1411
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Part of Speech: Noun
Sounds like: DY-na-min
Translations: power, might, strength, ability, miracle
Notes: This word refers to inherent power, ability, or strength. It can also denote miraculous power or a mighty work. It is used to describe the capacity to perform something, whether physical, moral, or spiritual.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΣΧΥΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G1080
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Part of Speech: Participle, Noun
Sounds like: geh-GEN-nee-meh-non
Translations: born, begotten, that which is born, that which is begotten, a born thing, a begotten thing
Notes: This word is a perfect passive participle, meaning 'having been born' or 'having been begotten'. It describes something that has already undergone the process of being born or begotten. In the provided form, it functions as a neuter singular noun, referring to 'that which has been born' or 'that which has been begotten'. It can be used to describe the result or product of a birth or begetting.
Inflection: Perfect, Passive, Participle, Singular, Neuter, Nominative or Accusative
G3933
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Part of Speech: Noun
Sounds like: par-THEH-noo
Translations: of a virgin, of the virgin, of a maiden, of the maiden, virgin, a virgin, maiden, a maiden
Notes: This word refers to a young, unmarried woman, typically one who is a virgin. It can also refer more broadly to a maiden or a girl. As a genitive form, it indicates possession or relationship, often translated with 'of' (e.g., 'of a virgin').
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΟΡΗ, ΝΕΑΝΙΣ
Etymology: The origin of this word is uncertain, but it is an ancient Greek term for a virgin or maiden.
G0907
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Part of Speech: Verb (Participle)
Sounds like: beh-bap-TIS-meh-non
Translations: baptized, having been baptized, immersed, having been immersed, overwhelmed, having been overwhelmed
Notes: This word is a perfect passive participle, meaning "having been baptized" or "having been immersed." It describes a state of having undergone the action of baptism or immersion. It can also refer to being overwhelmed or submerged in a figurative sense, such as being overwhelmed by sleep or drunkenness, as seen in the example usage. It functions like an adjective, modifying a noun or pronoun.
Inflection: Singular, Accusative, Masculine or Neuter, Perfect, Passive, Participle
Synonyms: ΒΑΠΤΩ, ΚΑΤΑΔΥΩ, ΕΜΒΑΠΤΩ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G2491
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Part of Speech: Proper Noun
Sounds like: ee-oh-AN-noo
Translations: of John
Notes: This is the genitive form of the proper noun 'John'. It is a common name in the Bible, referring to several individuals, most notably John the Baptist and John the Apostle. It is used to indicate possession or origin, such as 'the son of John' or 'the Gospel of John'.
Inflection: Singular, Genitive, Masculine
Etymology: The name 'John' is derived from the Hebrew name Yochanan (יוחנן), meaning 'Yahweh is gracious' or 'God is gracious'. It was a very common name among Jews in the Second Temple period.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G4137
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Part of Speech: Verb
Sounds like: play-roh-THEE
Translations: be fulfilled, be completed, be filled, be made full
Notes: This word is a verb meaning to be filled, to be completed, or to be fulfilled. It is often used in the context of prophecies being fulfilled, time being completed, or a vessel being filled. It describes a state of being brought to fullness or completion.
Inflection: Aorist, Passive, Subjunctive, Third Person, Singular
Synonyms: ΤΕΛΕΩ, ΓΕΝΟΜΑΙ, ΠΛΗΘΩ
Etymology: The word Πληρόω (plēroō) comes from πλῆρες (plēres), meaning 'full'. It is related to the concept of fullness or completion.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G5259
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Part of Speech: Preposition, Prefix
Sounds like: HOOP
Translations: under, by, with, from, at, through, in, of
Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.
Inflection: Does not inflect (as a preposition or prefix)
Synonyms: ΚΑΤΑ, ΕΠΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G4194
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Part of Speech: Proper Noun
Sounds like: PON-tee-oo
Translations: Pontius, of Pontius
Notes: This is a proper noun, referring to Pontius Pilate, the Roman prefect of Judea who presided over the trial of Jesus Christ. It is used to identify him by name.
Inflection: Singular, Genitive, Masculine
Etymology: From Latin Pontius, a Roman nomen (family name), possibly of Oscan origin, meaning 'fifth'.
G4091
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Part of Speech: Proper Noun
Sounds like: pee-LAH-too
Translations: of Pilate
Notes: This word refers to Pontius Pilate, the Roman governor of Judea who presided over the trial of Jesus and ordered his crucifixion. It is used to indicate possession or origin related to Pilate, often in historical or theological contexts.
Inflection: Singular, Genitive, Masculine
Etymology: The name 'Pilate' is of Latin origin, likely derived from 'pilatus' meaning 'armed with a javelin' or 'pilum' meaning 'javelin'.
G2264
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Part of Speech: Proper Noun
Sounds like: hay-RO-doo
Translations: of Herod
Notes: This is the genitive singular form of the proper noun Herod. It refers to various rulers of Judea mentioned in the New Testament, most notably Herod the Great, who was king at the time of Jesus' birth, and his son Herod Antipas, who ruled during Jesus' ministry and ordered the execution of John the Baptist. It is used to indicate possession or origin, such as 'the house of Herod' or 'the time of Herod'.
Inflection: Singular, Genitive, Masculine
G5076
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Part of Speech: Noun
Sounds like: tet-RAR-khoo
Translations: of a tetrarch, of the tetrarch
Notes: This word refers to the ruler of a fourth part of a region or province. It is a compound word derived from 'tetra' (four) and 'archos' (ruler). In the Roman Empire, a tetrarch was a subordinate ruler, often governing a smaller division of a territory, such as a quarter of a kingdom or province. For example, Herod Antipas was a tetrarch of Galilee and Perea.
Inflection: Singular, Genitive, Masculine
Etymology: From the Greek prefix ΤΕΤΡΑ- (tetra-), meaning 'four', and ΑΡΧΟΣ (archos), meaning 'ruler' or 'leader'. It literally means 'ruler of a fourth part'.
G2528
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Part of Speech: Participle
Sounds like: kah-thay-LOH-meh-non
Translations: nailed down, fixed with nails, crucified, a nailed down thing
Notes: This word is a compound participle derived from the verb ΚΑΘΗΛΟΩ, meaning 'to nail down' or 'to fix with nails'. It describes something that has been fastened or secured by nails, often implying a permanent or forceful attachment. In a broader sense, it can refer to being crucified, as crucifixion involved being nailed to a cross. It is used to describe the state of being nailed down.
Inflection: Neuter, Singular, Nominative or Accusative, Perfect Passive Participle
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G0575
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Part of Speech: Preposition
Sounds like: AF
Translations: from, away from, by, of
Notes: This word is an elided form of the preposition ΑΠΟ (APO), which means 'from' or 'away from'. The final vowel of ΑΠΟ is dropped (elided) when it precedes a word that begins with a vowel and a rough breathing mark (indicated by the apostrophe-like symbol over the vowel). It indicates separation, origin, or cause, often translated as 'from' or 'away from'. It can also denote the agent 'by' or the source 'of'.
Inflection: Does not inflect (preposition)
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab, English off, and German ab.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G2590
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Part of Speech: Noun
Sounds like: kar-POO
Translations: of fruit, of produce, of crop, of result, of deed, of work, of profit, of reward
Notes: This word refers to fruit, produce, or crops, often in a literal sense. However, it can also be used metaphorically to describe the outcome, result, or consequence of actions or deeds, whether good or bad. It is commonly used to speak of the 'fruit' of one's labor or the 'fruit' of the Spirit.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΕΡΓΟΝ
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
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Part of Speech: Adjective
Sounds like: theh-oh-mah-kah-ris-TOO
Translations: (of) divinely blessed, (of) blessed by God, (of) God-blessed
Notes: This is a compound adjective meaning 'divinely blessed' or 'blessed by God'. It describes someone or something that has received blessings directly from God. It is used here in the genitive case, indicating possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: This is a compound word formed from 'ΘΕΟΣ' (THEOS), meaning 'God', and 'ΜΑΚΑΡΙΣΤΟΣ' (MAKARISTOS), meaning 'blessed' or 'happy'. It is a Hellenistic Greek coinage, not found in classical Greek literature.
G3804
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Part of Speech: Noun
Sounds like: pa-THOOS
Translations: (of) suffering, (of) passion, (of) feeling, (of) emotion, (of) experience, (of) calamity
Notes: This word refers to a state of suffering, an intense emotion, or a strong feeling. It can also denote an experience or a calamity. It is often used in contexts describing physical or emotional pain, or strong desires and affections. In a sentence, it would typically follow a preposition or another noun that indicates possession or relation, such as 'the intensity of suffering' or 'the nature of passion'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΑΛΓΟΣ, ΚΑΚΟΠΑΘΕΙΑ, ΠΟΝΟΣ
G0142
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Part of Speech: Verb
Sounds like: ah-REH
Translations: take up, lift, carry, take away, remove, pick up, bear
Notes: This word is a verb meaning 'to take up,' 'to lift,' 'to carry,' or 'to take away.' It can be used in various contexts, such as lifting an object, carrying a burden, or removing something from a place. Its meaning often depends on the context of the sentence.
Inflection: Aorist, Subjunctive, Active, Third Person Singular
Synonyms: ΛΑΜΒΑΝΩ, ΦΕΡΩ, ΚΟΜΙΖΩ
Etymology: From an unstated primary verb, meaning 'to take up' or 'to lift.'
G4953
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Part of Speech: Adjective
Sounds like: sys-SEE-mon
Translations: signal, sign, token, a signal, a sign, a token
Notes: This word refers to a signal or a sign, often one that is agreed upon or understood by a group. It is a compound word formed from the prefix ΣΥΝ- (SYN-), meaning 'with' or 'together', and ΣΗΜΑ (SEMA), meaning 'sign' or 'mark'. It is used to denote a prearranged or agreed-upon sign, such as a military signal or a distinguishing mark.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΗΜΕΙΟΝ, ΣΗΜΑ, ΤΕΡΑΣ
Etymology: The word ΣΥΣΣΗΜΟΣ is a compound of the prefix ΣΥΝ- (SYN-), meaning 'with' or 'together', and ΣΗΜΑ (SEMA), meaning 'sign' or 'mark'. It thus literally means 'a sign together' or 'a common sign'.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nas
Translations: ages, eternities, worlds, times
Notes: This word refers to a period of time, an age, or an era. In its plural form, it can denote a succession of ages, eternity, or even the created world or universe. It is often used in phrases like 'unto the ages' or 'forever and ever' to express unending duration.
Inflection: Plural, Accusative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G0386
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Part of Speech: Noun
Sounds like: ah-nah-STA-seh-ohs
Translations: of resurrection, a resurrection, resurrection
Notes: This word refers to a 'standing up again' or 'rising up,' most commonly used in the context of a resurrection from the dead. It can also refer to a general uprising or a restoration to a former state. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΓΕΡΣΙΣ, ΑΝΑΒΑΣΙΣ
G0040
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Part of Speech: Adjective, Noun
Sounds like: ah-GHEE-oos
Translations: holy, sacred, pure, saints, holy ones
Notes: This word describes something or someone as holy, sacred, or set apart for God. As an adjective, it modifies a noun, indicating its sacred quality. It can also function as a noun itself, referring to 'saints' or 'holy ones'. In the provided context, it is used as a noun, referring to 'the saints' or 'the holy ones'.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ, ΚΑΘΑΡΟΣ
G4103
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Part of Speech: Adjective
Sounds like: pis-TOOS
Translations: faithful, trustworthy, believing, true
Notes: This word describes someone or something that is faithful, trustworthy, or reliable. It can also refer to someone who is believing or a believer. It is used to describe a person who is true to their word or to God, or something that is dependable.
Inflection: Plural, Masculine, Accusative
Synonyms: ΑΛΗΘΙΝΟΣ, ΕΥΣΕΒΗΣ, ΔΙΚΑΙΟΣ
G1538
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Part of Speech: Conjunction
Sounds like: EYE-teh
Translations: whether, or, either...or
Notes: This word is a conjunction used to introduce alternative possibilities. It often appears in pairs (eite... eite...) to mean 'either... or', but can also be used alone to mean 'whether' or simply 'or'. It connects clauses or phrases that present different options or conditions.
Inflection: Does not inflect
Synonyms: Ἠ
Etymology: From the conjunction εἰ (ei), meaning 'if', and the particle τε (te), meaning 'and'. It combines these elements to express conditional alternatives.
G2453
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Part of Speech: Noun
Sounds like: ee-oo-DAH-ee-oys
Translations: to Jews, for Jews, with Jews, among Jews
Notes: This word refers to Jews or Jewish people. It is a plural noun in the dative case, indicating the indirect object of an action or the recipient of something. It can be translated as 'to Jews,' 'for Jews,' 'with Jews,' or 'among Jews,' depending on the context.
Inflection: Plural, Dative, Masculine
G1484
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Part of Speech: Noun
Sounds like: EH-theh-sin
Translations: (to) nations, (to) peoples, (to) Gentiles
Notes: ἘΘΝΕΣΙΝ is the dative plural form of the noun ΕΘΝΟΣ, meaning 'nation' or 'people'. In a biblical context, it often refers specifically to non-Israelite peoples, also known as Gentiles. As a dative form, it indicates the indirect object of an action, often translated with 'to' or 'for' the nations/peoples.
Inflection: Dative, Plural, Neuter
Synonyms: ΛΑΟΙ, ΓΕΝΗ
G1762
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Part of Speech: Adverb, Verb
Sounds like: EH-nee
Translations: there is, there are, it is possible, it is lawful, it is present, it is in
Notes: ΕΝΙ is an enclitic adverbial form of the verb εἰμί (eimi), meaning 'to be'. It typically translates to 'there is' or 'there are', indicating existence or presence. It can also convey the meaning 'it is possible' or 'it is lawful'. In some contexts, it functions as an adverb meaning 'in' or 'within', often implying 'it is in' or 'it is present in'. It is a common word in Koine Greek, used to express existence or possibility.
Inflection: Third person singular, present indicative, active, enclitic form of εἰμί (eimi)
Synonyms: ΕΣΤΙΝ, ΥΠΑΡΧΕΙ
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tee
Translations: to a body, to the body, to a person, to the person, to a slave, to the slave
Notes: This word refers to a body, whether human or animal, or even a collective body like a community. It can also refer to a person or, in some contexts, a slave. The form ΣΩΜΑΤΙ indicates the dative case, meaning it typically answers the question 'to whom?' or 'to what?' and often functions as an indirect object or indicates location or instrument.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΑΡΞ, ΧΡΩΣ
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-as
Translations: of church, of assembly, of congregation
Notes: This word refers to a gathering or assembly of people, often with a religious or political purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (out of) and 'καλέω' (to call), meaning 'a calling out' or 'an assembly of those called out'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word ἘΚΚΛΗΣΙΑ is derived from the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. It originally referred to an assembly of citizens called out from their homes for public business.
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