Ignatius’ Letter to the Smyrnaeans Chapter 10, Interlinear version from Ignatius of Antioch (Beta)

Ignatius’ Letter to the Smyrnaeans, Chapter 10

Interlinear version from Ignatius of Antioch (Beta)

10:1
10:2

10:1

ΦΙΛΩΝΑ
- PHILŌNA
- Philon
ΚΑΙ
- KAI
- and
ΡΕΟΝ
- RHEON
- Reon
ἈΓΑΘΟΠΟΥΝ
- AGATHOPOUN
- doing-good
ΟΙ
- OI
- the-ones
ἘΠΗΚΟΛΟΥΘΗΣΑΝ
- EPĒKOLOUTHĒSAN
- followed
ΜΟΙ
- MOI
- me
ΕἸΣ
- EIS
- into
ΛΟΓΟΝ
- LOGON
- word
ΘΕΟΥ
- THEOU
- of-God
ΚΑΛΩΣ
- KALŌS
- well
ἘΠΟΙΗΣΑΕ
- EPOIĒSAE
- you-did
ΥΠΟΔΕΞΑΜΕΝΟΙ
- YPODEXAMENOI
- having-received
ΩΣ
- ŌS
- as
ΔΙΑΚΟΝΟΥΣ
- DIAKONOUS
- servants
ΘΕΟΥ
- THEOU
- of-God
ΟΙ
- OI
- the-ones
ΚΑΙ
- KAI
- also
ΕΥ̓ΧΑΡΙΣΤΟΥΣΙΝ
- EUCHARISTOUSIN
- give-thanks
ΤΩ
- TŌ
- to-the
ΚΥΡΙΩ
- KYRIŌ
- to-Lord
ΥΠΕΡ
- YPER
- concerning
ΥΜΩΝ
- YMŌN
- you
ΟΤΙ
- OTI
- because
ΑΥ̓ΤΟΥΣ
- AUTOUS
- them
ἈΝΕΠΑΥΣΑΤΕ
- ANEPAUSATE
- you-refreshed
ΚΑΤΑ
- KATA
- according-to
ΠΑΝΤΑ
- PANTA
- every
ΤΡΟΠΟΝ
- TROPON
- way
ΟΥ̓ΔΕΝ
- OUDEN
- nothing
ΥΜΙΝ
- YMIN
- to-you
ΟΥ̓
- OU
- not
ΜΗ
- MĒ
- not
ἈΠΟΛΕΙΤΑΙ
- APOLEITAI
- will-be-lacking

10:2

ἈΝΤΙΨΥΧΟΝ
- ANTIPSYCHON
- [a]-ransom-for
ΥΜΩΝ
- YMŌN
- of-you
ΤΟ
- TO
- the
ΠΝΕΥΜΑ
- PNEUMA
- breath
ΜΟΥ
- MOU
- of-me
ΚΑΙ
- KAI
- and
ΤΑ
- TA
- the
ΔΕΣΜΑ
- DESMA
- bonds
ΜΟΥ
- MOU
- of-me
Α
- A
- which
ΟΥ̓Χ
- OUCH
- not
ΥΠΕΡΗΦΑΝΗΣΑΤΕ
- YPERĒPHANĒSATE
- you-were-ashamed-of
ΟΥ̓ΔΕ
- OUDE
- nor
ἘΠΗΣΣΥΝΘΗΤΕ
- EPĒSSYNTHĒTE
- you-were-ashamed-of
ΟΥ̓ΔΕ
- OUDE
- nor
ΥΜΑΣ
- YMAS
- you
ἘΑΙΣΧΥΝΘΗΣΕΤΑΙ
- EAISCHYNTHĒSETAI
- will-be-ashamed-of
Η
- Ē
- the
ΤΕΛΕΙΑ
- TELEIA
- perfect
ἘΛΠΙΣ
- ELPIS
- hope
ἸΗΣΟΥΣ
- IĒSOUS
- Jesus
ΧΡΙΣΤΟΣ
- CHRISTOS
- Anointed-One

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4482

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Part of Speech: Participle

Sounds like: REH-on

Translations: flowing, running, a flowing thing, that which flows

Notes: This word is the present active participle of the verb ῥέω (rheō), meaning 'to flow' or 'to run'. It describes something that is currently in the process of flowing or moving like a liquid. It can be used to describe water, blood, or any other substance that flows.

Inflection: Present, Active, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΡΕΥΜΑ, ΚΙΝΟΥΜΕΝΟΝ, ΥΔΩΡ

Etymology: The word ῥέω (rheō) comes from the Proto-Indo-European root *srew-, meaning 'to flow'. It is related to words in other Indo-European languages that also describe movement or flow.

G3588

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Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G190, G1909

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Part of Speech: Verb

Sounds like: ep-ay-ko-loo-THAY-san

Translations: they followed, they accompanied, they attended, they adhered to

Notes: This word is a compound verb, formed from the preposition ἐπί (epi, meaning 'upon' or 'in addition to') and the verb ἀκολουθέω (akoloutheō, meaning 'to follow'). It describes the action of following someone or something, often implying close adherence, accompaniment, or a logical consequence. It can be used to describe physically following someone, or metaphorically following a teaching or example.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ἘΞΑΚΟΛΟΥΘΕΩ, ΣΥΝΑΚΟΛΟΥΘΕΩ, ἘΠΙΒΑΙΝΩ

G1519

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Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G5264

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Part of Speech: Verb, Participle

Sounds like: hoo-po-dek-SAH-meh-noy

Translations: having received, having welcomed, having entertained, having taken in

Notes: This word is a compound verb, formed from the preposition ὑπό (hypo), meaning 'under' or 'from below,' and the verb δέχομαι (dechomai), meaning 'to receive' or 'to take.' Together, it means to receive someone or something, often with hospitality or welcome, implying an act of taking in or accepting. It describes an action that has been completed in the past, with the focus on the result of that action.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΠΡΟΣΛΑΜΒΑΝΩ

Etymology: The word ὑποδέχομαι (hypodechomai) is a compound of the preposition ὑπό (hypo), meaning 'under' or 'from below,' and the verb δέχομαι (dechomai), meaning 'to receive' or 'to take.' The root δέχομαι comes from a Proto-Indo-European root meaning 'to take, accept.'

G5613

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Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2168

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Part of Speech: Verb

Sounds like: yoo-khah-ris-TOO-sin

Translations: they give thanks, they thank, they are thankful

Notes: This word means 'to give thanks' or 'to be thankful'. It is a compound word formed from 'εὖ' (eu), meaning 'well' or 'good', and 'χάρις' (charis), meaning 'grace' or 'favor'. Therefore, it literally means 'to show good grace' or 'to be well-disposed'. It is typically used to express gratitude towards someone or for something.

Inflection: Present, Active, Indicative, Third Person Plural

Synonyms: ΕΥ̓ΛΟΓΕΩ, ΑἸΝΕΩ, ΔΟΞΑΖΩ

G2962

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Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G5228

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Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G3754

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Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G0373

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Part of Speech: Verb

Sounds like: ah-neh-PAH-sah-teh

Translations: you refreshed, you gave rest, you rested, you took rest

Notes: This is a verb meaning 'to refresh,' 'to give rest,' or 'to cause to rest.' It can also mean 'to rest' or 'to take rest' oneself. It is used here in the past tense, indicating an action completed in the past by a group of people.

Inflection: Aorist, Indicative, Active, 2nd Person, Plural

Synonyms: ΚΟΠΙΑΩ, ἩΣΥΧΑΖΩ

Etymology: From ἀνά (aná, 'up, again') and παύω (paúō, 'to make cease, to stop'). The combination suggests a cessation or rest that is complete or renewed.

G2596

Open in Concordance

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3361

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Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G487

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Part of Speech: Noun, Adjective

Sounds like: an-tee-PSY-khon

Translations: ransom, a ransom, substitute for life, equivalent for a soul

Notes: This is a compound word formed from 'ἀντί' (anti), meaning 'instead of' or 'in place of', and 'ψυχή' (psychē), meaning 'soul' or 'life'. It refers to something given in exchange for a life or soul, often a ransom or a substitute. It can be used to describe someone or something that serves as a replacement or equivalent for another's life.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΛΥΤΡΟΝ, ΑΝΤΑΛΛΑΓΜΑ

G3588

Open in Concordance

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4151

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Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G3588

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Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

Open in Concordance

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G5244

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Part of Speech: Verb

Sounds like: hoo-per-ay-pha-NAY-sah-teh

Translations: you became arrogant, you were arrogant, you showed arrogance, you acted proudly

Notes: This word describes the act of becoming arrogant, proud, or haughty. It implies a sense of superiority or disdain towards others. It is used to express that a group of people (you all) exhibited pride or arrogance in a past action.

Inflection: Aorist, Indicative, Active, Second Person, Plural

Synonyms: ΑΛΑΖΟΝΕΥΟΜΑΙ, ΚΑΥΧΑΟΜΑΙ

Etymology: The word ΥΠΕΡΗΦΑΝΕΩ (hyperēphaneō) is derived from the adjective ΥΠΕΡΗΦΑΝΟΣ (hyperēphanos), meaning 'over-showing' or 'arrogant'. This adjective is a compound of ΥΠΕΡ (hyper), meaning 'over' or 'above', and ΦΑΙΝΩ (phainō), meaning 'to show' or 'to appear'.

G3761

Open in Concordance

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G4934

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Part of Speech: Verb

Sounds like: ep-ays-SOON-thay-teh

Translations: you agreed, you covenanted, you made a compact, you assented

Notes: This word is a verb meaning 'to agree together,' 'to make a compact,' or 'to assent.' It describes the act of coming to a mutual understanding or entering into an agreement. In this form, it indicates that a group of people (you all) performed this action in the past.

Inflection: 2nd Person Plural, Aorist, Indicative, Passive

Synonyms: ΟΜΟΛΟΓΕΩ, ΣΥΜΦΩΝΕΩ

Etymology: From Ancient Greek σύν (syn, 'with, together') and τίθημι (tithēmi, 'to put, place'). The word literally means 'to put together' or 'to place together,' evolving to mean 'to agree' or 'to make a compact.'

G0261

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Part of Speech: Verb

Sounds like: eh-ais-khoo-nthee-SEH-tai

Translations: will be ashamed, will be put to shame, will be disgraced

Notes: This word means to be ashamed, to feel shame, or to be put to shame. It describes a state of disgrace or embarrassment that someone will experience. It is often used in a context where someone's actions or character will lead to public or personal humiliation.

Inflection: Third Person, Singular, Future, Indicative, Passive

Synonyms: ΕΝΤΡΕΠΩ, ΚΑΤΑΙΣΧΥΝΩ

Etymology: From αἶσχος (aischos), meaning 'shame' or 'disgrace'.

G3588, G3739, G2228

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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5046

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Part of Speech: Adjective

Sounds like: TEH-li-ah

Translations: perfect, complete, mature, full-grown, an adult

Notes: This word describes something that is complete, perfect, or has reached its full potential or maturity. It can refer to a person who is fully developed or an action that is brought to its conclusion. It is often used in a moral or spiritual sense to denote perfection or completeness in character.

Inflection: Feminine, Nominative or Vocative, Singular

Synonyms: ΑΡΤΙΟΣ, ΟΛΟΚΛΗΡΟΣ

Etymology: From τέλος (telos), meaning 'end, goal, completion'. The adjective τέλειος thus refers to something that has reached its end or goal, hence 'complete' or 'perfect'.

G1680

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Part of Speech: Noun

Sounds like: EL-peess

Translations: hope, a hope, expectation, a trust, a confidence

Notes: This word refers to a confident expectation, a trust, or a belief in a positive future outcome. It can describe both the act of hoping and the object of that hope. It is often used in a theological context to refer to the Christian hope in God's promises.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΙΣΤΙΣ, ΠΕΠΟΙΘΗΣΙΣ

Etymology: From an assumed base of *ελπ- (elp-), meaning 'to hope'. It is related to the verb ἐλπίζω (elpizō), 'to hope'.

G2424

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Part of Speech: Proper Noun

Sounds like: ee-ay-SOOS

Translations: Jesus, Joshua

Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.

Inflection: Singular, Nominative

Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).

G5547

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Part of Speech: Proper Noun, Noun

Sounds like: khree-STOSS

Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.

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