Home / Interlinears (Beta) / Ignatius of Antioch / Ignatius’ Letter to the Trallians / Chapter 6
Ignatius’ Letter to the Trallians, Chapter 6
Interlinear version from Ignatius of Antioch (Beta)
G3870
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Part of Speech: Verb
Sounds like: PA-ra-ka-LOH
Translations: I call to, I invite, I comfort, I encourage, I appeal, I beg, I entreat
Notes: This word is a verb meaning 'to call alongside' or 'to call to one's aid'. Depending on the context, it can mean to comfort, encourage, exhort, appeal to, or entreat someone. It is often used to describe the act of providing solace or urging someone to action.
Inflection: First person singular, Present, Active, Indicative
Synonyms: ΠΑΡΑΜΥΘΕΟΜΑΙ, ΠΑΡΗΓΟΡΕΩ, ΠΑΡΑΚΛΗΤΟΣ
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a selfless and sacrificial love, distinct from other forms of love like eros (romantic love) or philia (friendship love). It can be used to describe God's love for humanity, or the love that believers should have for God and for one another.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It gained prominence in Koine Greek, particularly in the Septuagint and New Testament, where it was chosen to translate the Hebrew word 'ahavah' and to describe a specific kind of divine and selfless love.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G3438
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Part of Speech: Noun
Sounds like: MOH-nay
Translations: abode, dwelling place, mansion, room, a dwelling place
Notes: This word refers to a dwelling place, a residence, or a temporary lodging. It can also denote a stopping place or a stage on a journey. In a theological context, it is famously used to describe the 'mansions' or 'rooms' in the Father's house, signifying a permanent dwelling or resting place.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΟΙΚΙΑ, ΚΑΤΑΛΥΜΑ, ΤΟΠΟΣ
Etymology: From the verb μένω (menō), meaning 'to remain' or 'to abide'. It refers to a place where one remains or dwells.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G5546
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Part of Speech: Adjective, Noun
Sounds like: khris-tee-ah-NAY
Translations: Christian, a Christian woman, Christian woman
Notes: This word is the feminine singular form of 'Christian'. It refers to a female follower of Christ or someone belonging to the Christian faith. It can be used as an adjective to describe something as Christian, or as a noun referring to a Christian woman.
Inflection: Singular, Nominative, Feminine
G5160
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Part of Speech: Noun
Sounds like: tro-FEE
Translations: food, nourishment, a food, a nourishment
Notes: This word refers to food or nourishment, that which sustains life. It is commonly used to describe any kind of sustenance, whether for humans or animals. It can be used in a literal sense for physical food, or metaphorically for spiritual or intellectual sustenance.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΡΩΜΑ, ΣΙΤΟΣ, ΕΔΕΣΜΑ
Etymology: From τρέφω (trephō, "to nourish, to feed").
G5530
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Part of Speech: Verb
Sounds like: KHRAY-stheh
Translations: use, employ, make use of, treat
Notes: This word means 'to use', 'to employ', 'to make use of', or 'to treat'. It is often used with a dative object, indicating what is being used or how something is being treated. For example, one might 'use a tool' or 'treat someone kindly'.
Inflection: Second Person Plural, Present, Middle or Passive Voice, Imperative Mood
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΚΕΧΡΗΜΑΙ
Etymology: The word ΧΡΑΟΜΑΙ (chráomai) is derived from the root χράω (chráō), meaning 'to furnish what is needful'. It is related to the concept of providing or supplying, which evolved into the meaning of using or employing something.
G245
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Part of Speech: Adjective
Sounds like: al-LO-tree-ahs
Translations: foreign, strange, another's, alien, not one's own
Notes: This word describes something that belongs to another person or is foreign, alien, or strange. It is often used to refer to people who are not part of one's own family, nation, or group, or to things that are not one's property. In the provided context, it refers to 'foreign women' or 'strange women'.
Inflection: Feminine, Singular, Accusative or Feminine, Plural, Nominative or Feminine, Plural, Accusative
Synonyms: ΞΕΝΟΣ, ΕΤΕΡΟΣ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1008
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Part of Speech: Noun
Sounds like: boh-TAH-nays
Translations: of herb, of plant, of grass, of fodder
Notes: This word refers to a plant, herb, or grass, often used as food for animals (fodder) or for medicinal purposes. It is used in a general sense to describe vegetation. In a sentence, it would indicate possession or origin, such as 'the leaves of the plant' or 'made from an herb'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΟΡΤΟΥ, ΦΥΤΟΥ
G0567
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Part of Speech: Verb
Sounds like: ah-PEH-khes-theh
Translations: abstain, keep away, refrain, hold oneself off
Notes: This word means to hold oneself off from something, to keep away, or to abstain. It implies a deliberate act of separation or avoidance. It is often used with a preposition like 'ἀπό' (from) to indicate what one is abstaining from.
Inflection: Present, Middle/Passive, Imperative, Second Person Plural
Synonyms: ΑΦΙΣΤΑΜΑΙ, ΚΩΛΥΩ, ΠΑΥΩ
Etymology: The word ἀπέχω is a compound word formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold oneself away from'.
G3748
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Part of Speech: Relative Pronoun
Sounds like: HEE-tis
Translations: who, which, whoever, whichever, whatever
Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΣ, ΟΣΤΙΣ
Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G0139
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Part of Speech: Noun
Sounds like: hah-EE-reh-sis
Translations: choice, a choice, selection, a selection, sect, a sect, party, a party, heresy, a heresy
Notes: This word refers to a choice or selection, often implying a deliberate act of choosing. It can also denote a particular school of thought, a religious or philosophical party, or a sect. In later usage, especially in Christian contexts, it came to mean a 'heresy,' referring to a doctrine or opinion contrary to orthodox belief.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΚΛΟΓΗ, ΔΟΓΜΑ, ΣΧΙΣΜΑ
Etymology: The word ΑΙΡΕΣΙΣ (hairesis) derives from the verb αἱρέω (haireō), meaning 'to take, to choose, to prefer'. It originally referred to the act of choosing or the thing chosen, and later evolved to describe a chosen way of life or a particular school of thought.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G3926
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Part of Speech: Verb
Sounds like: par-em-PLEH-koo-sin
Translations: they entangle, they involve, they intertwine
Notes: This is a compound verb meaning to entangle, involve, or intertwine. It describes the act of getting something or someone caught up in a complex situation or a physical entanglement. It is used to describe actions that cause something to become complicated or difficult to separate.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΕΜΠΛΕΚΩ, ΣΥΜΠΛΕΚΩ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOON
Translations: Jesus, Joshua
Notes: This is a proper name, the Greek form of the Hebrew name 'Joshua'. It refers primarily to Jesus Christ, the central figure of Christianity. It can also refer to other individuals named Joshua in the Old Testament or other historical figures. In a sentence, it functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Etymology: The Greek name ἸΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.
G5547
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Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
Open in Concordance
Part of Speech: Participle
Sounds like: kah-tah-xee-oh-pis-TEV-oh-noy
Translations: worthy of full belief, fully believed, fully trusted
Notes: This is a compound participle formed from the prefix 'κατα-' (kata-), meaning 'down' or 'fully', the adjective 'ἄξιος' (axios), meaning 'worthy', and the verb 'πιστεύω' (pisteuō), meaning 'to believe' or 'to trust'. Therefore, it means 'fully believed' or 'worthy of full belief/trust'. It describes someone or something that is completely trustworthy or deserving of absolute faith. It is used to modify a noun, indicating that the noun possesses this quality.
Inflection: Plural, Nominative, Masculine, Present, Passive
Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΕΜΠΙΣΤΕΥΟΜΕΝΟΙ
G5618
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Part of Speech: Adverb, Conjunction
Sounds like: OH-sper
Translations: just as, as, even as, like, in the same way as
Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ
Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.
G2288
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Part of Speech: Adjective
Sounds like: thah-NAH-see-mon
Translations: deadly, mortal, fatal, a deadly thing
Notes: This word describes something that is capable of causing death or is associated with death. It is used to characterize things that are lethal or have a fatal effect, such as a deadly poison or a mortal wound.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΘΑΝΑΤΗΦΟΡΟΣ, ΘΑΝΑΤΩΔΗΣ
Etymology: The word "ΘΑΝΑΣΙΜΟΣ" derives from the Greek word "θάνατος" (thanatos), meaning "death." The suffix "-ιμος" indicates capability or fitness for something, thus forming a word that means "capable of death" or "deadly."
G5331
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Part of Speech: Noun
Sounds like: phar-MA-kon
Translations: drug, medicine, remedy, a drug, a medicine, a remedy, poison, a poison, charm, a charm, sorcery, a sorcery
Notes: This word refers to a drug, medicine, or remedy, often with the connotation of something that can be beneficial or harmful. It can also refer to poison, a magical charm, or even sorcery, depending on the context. It is used to describe substances prepared for various purposes, including healing or causing harm.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΙΑΜΑ, ΘΕΡΑΠΕΙΑ
Etymology: The word "pharmakon" comes from an ancient Greek root referring to drugs, medicines, or charms. It is the source of English words like "pharmacy" and "pharmacology."
G1325
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Part of Speech: Verb
Sounds like: DI-don-tes
Translations: giving, granting, bestowing, yielding, delivering, paying, offering
Notes: This word is a present active participle, meaning 'giving' or 'one who gives'. It describes an ongoing action of giving, granting, or delivering something. It can function adjectivally, modifying a noun, or adverbially, describing how an action is performed. For example, 'they were giving gifts' or 'giving, he spoke'.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΑΡΕΧΟΝΤΕΣ, ΔΙΔΟΥΝΤΕΣ, ΧΑΡΙΖΟΜΕΝΟΙ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
Open in Concordance
Part of Speech: Noun
Sounds like: oy-noh-MEH-lee-tos
Translations: of honeyed wine, of mead
Notes: This is a compound noun referring to a mixture of wine and honey, often called honeyed wine or mead. It is used to describe something that is made from or relates to this mixture. In a sentence, it would typically follow a preposition that requires the genitive case, such as 'of' or 'with'.
Inflection: Singular, Genitive, Neuter
Etymology: The word is a compound of ΟΙΝΟΣ (OINOS), meaning 'wine', and ΜΕΛΙ (MELI), meaning 'honey'.
G3754
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Part of Speech: Relative Pronoun
Sounds like: OH-per
Translations: the very thing which, which, whatsoever, as, just as
Notes: ΟΠΕΡ is an intensive relative pronoun, meaning 'the very thing which' or 'whatsoever'. It is used to emphasize the preceding noun or idea, often functioning as a stronger form of 'which' or 'what'. It can introduce a clause that specifies or elaborates on something already mentioned, or it can indicate a cause or reason.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: Ο, ΟΣ, ΟΣΠΕΡ
Etymology: ΟΠΕΡ is a compound word formed from the relative pronoun ὅ (ho), meaning 'who, which, what', and the enclitic particle περ (per), which adds emphasis or intensity, often translated as 'just, even, indeed'.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G0050
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Part of Speech: Participle
Sounds like: ag-no-OHN
Translations: not knowing, being ignorant, unaware, a person not knowing, an ignorant person
Notes: This word is a present active participle, meaning 'not knowing' or 'being ignorant'. It describes someone who is in a state of lacking knowledge or awareness about something. It can function adjectivally, modifying a noun, or substantivally, referring to 'one who does not know' or 'an ignorant person'.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ἈΓΝΩΣΤΟΣ, ἈΠΕΙΡΟΣ
Etymology: The word ἈΓΝΟΕΩ is a compound word formed from the negative prefix 'α-' (a-, meaning 'not' or 'un-') and the verb 'νοέω' (noeō, meaning 'to perceive', 'to understand', 'to think').
G2234
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Part of Speech: Adverb
Sounds like: HAY-deh-ohs
Translations: gladly, cheerfully, with pleasure, willingly
Notes: This word is an adverb meaning 'gladly' or 'with pleasure'. It describes an action that is performed willingly, joyfully, or with a sense of delight. It indicates a positive disposition towards the action being taken.
Inflection: Does not inflect
Synonyms: ΠΡΟΘΥΜΩΣ, ΕΥΦΡΟΣΥΝΩΣ
Etymology: The word Ἡδέως is derived from the adjective Ἡδύς (hēdys), meaning 'sweet' or 'pleasant'. It describes something that is agreeable or delightful.
G2983
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Part of Speech: Verb
Sounds like: lam-BAH-neh
Translations: he takes, she takes, it takes, he receives, she receives, it receives, he gets, she gets, it gets, he obtains, she obtains, it obtains
Notes: This word means to take, receive, or get something. It can refer to physically taking an object, receiving a gift or information, or obtaining something through effort. It is used in sentences to describe an action performed by a single person or thing.
Inflection: Present, Active, Indicative, 3rd Person Singular
Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G2237
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Part of Speech: Noun
Sounds like: hay-doh-NAY
Translations: pleasure, a pleasure, delight, lust
Notes: This word refers to pleasure, delight, or enjoyment. It can also carry the negative connotation of sensual pleasure or lust. It is used to describe a feeling of gratification or satisfaction, whether physical or emotional.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΥΦΡΟΣΥΝΗ, ΧΑΡΑ
Etymology: The word ΗΔΟΝΗ (hēdonē) comes from the Proto-Indo-European root *sweh₂d- meaning 'sweet, pleasant'. It is related to words like 'sweet' in English.
G2556
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Part of Speech: Adjective
Sounds like: kah-KAY
Translations: bad, evil, wicked, harmful, a bad (thing), a wicked (thing)
Notes: This word is an adjective meaning bad, evil, or wicked. It describes something that is morally corrupt, harmful, or of poor quality. It can be used to describe people, actions, or things. For example, it might describe a 'bad deed' or an 'evil person'.
Inflection: Feminine, Singular, Nominative or Vocative or Accusative
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word ΚΑΚΟΣ (kakos) is of uncertain origin, but it is an ancient Greek word that has been in use since Homeric times.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G0599
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Part of Speech: Infinitive Verb
Sounds like: ah-poh-tha-NEIN
Translations: to die, to be dead
Notes: This is the aorist active infinitive form of the verb 'to die.' It describes the action of dying or being dead, often used in contexts where the completion of the action is emphasized. It can function as a noun, meaning 'the act of dying' or 'death'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΘΝῄΣΚΩ, ΤΕΛΕΥΤΆΩ
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