Ignatius’ Letter to the Trallians Chapter 8, Interlinear version from Ignatius of Antioch (Beta)

Ignatius’ Letter to the Trallians, Chapter 8

Interlinear version from Ignatius of Antioch (Beta)

8:1

ΟΥ̓Κ
- OUK
- not
ἘΠΕΙ
- EPEI
- since
ἘΓΝΩΝ
- EGNŌN
- I-knew
ΤΟΙΟΥΤΟΝ
- TOIOUTON
- such
ΤΙ
- TI
- something
ἘΝ
- EN
- in
ΥΜΙΝ
- YMIN
- you
ἈΛΛΑ
- ALLA
- but
ΠΡΟΦΥΛΑΣΣΩ
- PROPHYLASSŌ
- I-warn
ΥΜΑΣ
- YMAS
- you
ὈΝΤΑΣ
- ONTAS
- being
ΜΟΥ
- MOU
- my
Α0ΓΑΠΗΤΟΥΣ
- A0GAPĒTOUS
- beloved-ones
ΠΡΟΟΡΩΝ
- PROORŌN
- foreseeing
ΤΑΣ
- TAS
- the
ἘΝΕΔΡΑΣ
- ENEDRAS
- ambushes
ΤΟΥ
- TOU
- of-the
ΔΙΑΒΟΛΟΥ
- DIABOLOU
- slanderer
ΥΜΕΙΣ
- YMEIS
- you
ΟΥ̓
- OU
- not
ΤΗΝ
- TĒN
- the
ΠΡΑΥΠΑΘΕΙΑΝ
- PRAUPATHEIAN
- meekness
ἈΝΑΛΑΒΟΝΤΕΣ
- ANALABONTES
- having-taken-up
ἈΝΑΚΤΗΣΑΣΘΕ
- ANAKTĒSASTHE
- recover
ΕΑΥΤΟΥΣ
- EAUTOUS
- yourselves
ἘΝ
- EN
- in
ΠΙΣΤΕΙ
- PISTEI
- faith
Ο
- O
- which
ἘΣΤΙΝ
- ESTIN
- is
ΣΑΡΞ
- SARX
- flesh
ΤΟΥ
- TOU
- of-the
ΚΥΡΙΟΥ
- KYRIOU
- Lord
ΚΑΙ
- KAI
- and
ἘΝ
- EN
- in
ἈΓΑΠΗ
- AGAPĒ
- love
Ο
- O
- which
ἘΣΤΙΝ
- ESTIN
- is
ΑΙΜΑ
- AIMA
- blood
ἸΗΣΟΥ
- IĒSOU
- of-Jesus
ΧΡΙΣΤΟΥ
- CHRISTOU
- Anointed-One

8:2

ΜΗΔΕΙΣ
- MĒDEIS
- no-one
ΥΜΩΝ
- YMŌN
- of-you
ΚΑΤΑ
- KATA
- against
ΤΟΥ
- TOU
- the
ΠΛΗΣΙΟΝ
- PLĒSION
- neighbor
ἘΧΕΤΩ
- ECHETŌ
- let-have
ΜΗ
- MĒ
- not
ἈΦΟΡΜΑΣ
- APHORMAS
- pretexts
ΔΙΔΟΤΕ
- DIDOTE
- give
ΤΟΙΣ
- TOIS
- to-the
ἘΘΝΕΣΙΝ
- ETHNESIN
- nations
ΙΝΑ
- INA
- so-that
ΜΗ
- MĒ
- not
ΔΙ
- DI
- through
ὈΛΙΓΟΥΣ
- OLIGOUS
- few
ἈΦΡΟΝΑΣ
- APHRONAS
- foolish-ones
ΤΟ
- TO
- the
ἘΝ
- EN
- in
ΘΕΩ
- THEŌ
- God
ΠΛΗΘΟΣ
- PLĒTHOS
- multitude
ΒΛΑΣΦΗΜΗΤΑΙ
- BLASPHĒMĒTAI
- is-blasphemed
ΟΥ̓ΑΙ
- OUAI
- woe
ΓΑΡ
- GAR
- for
ΔΙ
- DI
- through
ΟΥ
- OU
- whom
ἘΠΙ
- EPI
- on
ΜΑΤΑΙΟΤΗΤΙ
- MATAIOTĒTI
- futility
ΤΟ
- TO
- the
ὈΝΟΜΑ
- ONOMA
- name
ΜΟΥ
- MOU
- of-me
ἘΠΙ
- EPI
- on
ΤΙΝΩΝ
- TINŌN
- some
ΒΛΑΣΦΗΜΕΙΤΑΙ
- BLASPHĒMEITAI
- is-blasphemed

G3756

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Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1893

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Part of Speech: Conjunction, Adverb

Sounds like: eh-PEI

Translations: since, because, for, when, after, inasmuch as

Notes: This word functions as a conjunction or adverb, introducing a clause that provides a reason, cause, or time. As a conjunction, it can mean 'since' or 'because' when indicating a cause, or 'when' or 'after' when indicating time. As an adverb, it can mean 'for' or 'inasmuch as'. It often introduces a dependent clause that explains the main clause.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΕΠΕΙΔΗ

Etymology: From the preposition ἐπί (epi, 'upon, on') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'when'.

G5108

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Part of Speech: Adjective

Sounds like: toy-OO-ton

Translations: such, such a, of such a kind, such a one, such a thing

Notes: This word is an adjective meaning 'such' or 'of such a kind'. It is used to describe something that is of a particular nature, quality, or degree, often referring back to something previously mentioned or implied. It can be used to emphasize the quality of a person or thing.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΟΙΟΣΔΕ, ΤΟΣΟΥΤΟΣ

Etymology: From the demonstrative pronoun ΤΟΙΟΣ (toios, "such") and the enclitic particle -ΟΥΤΟΣ (-outos, "this").

G5101

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Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G0235

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Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G4334

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Part of Speech: Verb

Sounds like: pro-foo-LASS-soh

Translations: guard against, protect, beware of, take precautions, keep safe

Notes: This verb means to guard against, protect, or take precautions. It implies a proactive measure to prevent harm or danger. It can be used to warn someone to beware of something or to describe the act of keeping something safe from harm.

Inflection: Present, Active, Indicative, 1st Person, Singular; or Present, Active, Infinitive

Synonyms: ΦΥΛΑΣΣΩ, ΤΗΡΕΩ, ΠΡΟΣΕΧΩ

Etymology: From Ancient Greek πρό (pró, “before, in front of”) and φυλάσσω (phylássō, “to guard, watch”).

G1510

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Part of Speech: Participle

Sounds like: ON-tas

Translations: being, existing, those who are, those who exist

Notes: This word is the present active participle of the verb 'to be' (ΕἸΜΙ), inflected in the masculine accusative plural. It describes individuals or things that are currently in a state of being or existence. It can be translated as 'being' or 'existing', often referring to 'those who are' or 'those who exist' in a particular state or place, especially when used substantively (as a noun). For example, it might refer to 'those who are present' or 'those who are alive'.

Inflection: Present, Active, Participle, Masculine, Accusative, Plural

G4308

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Part of Speech: Verb, Participle

Sounds like: pro-o-RON

Translations: foreseeing, seeing beforehand, looking ahead, perceiving beforehand

Notes: This word is a compound participle formed from 'πρό' (before) and 'ὁράω' (to see). It describes the action of seeing or perceiving something before it happens or before it is fully revealed. It implies a sense of foresight or anticipation. It can be used to describe someone who is looking ahead or has a clear vision of future events or circumstances.

Inflection: Present, Active, Participle, Masculine or Neuter, Nominative or Accusative, Singular

Synonyms: ΠΡΟΓΙΝΩΣΚΩ, ΠΡΟΒΛΕΠΩ

G1747

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Part of Speech: Noun

Sounds like: eh-NEH-dras

Translations: ambush, an ambush, lying in wait, a trap, a snare

Notes: This word refers to a hidden position from which to make a surprise attack, or the act of lying in wait. It can also refer to a trap or snare set to catch someone. It is often used in contexts of deception or hostile intent.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΟΛΟΣ, ΠΑΓΙΣ, ΕΠΙΒΟΥΛΗ

Etymology: From the Greek preposition ἐν (en, 'in') and the noun ἕδρα (hedra, 'seat, sitting'). It literally means 'a sitting in' or 'a sitting in wait'.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1228

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Part of Speech: Noun

Sounds like: dee-ah-BOH-loo

Translations: (of) devil, (of) slanderer, (of) accuser, (of) an accuser

Notes: This word is the genitive singular form of the noun ΔΙΑΒΟΛΟΣ (diabolos). It refers to an accuser, a slanderer, or the Devil. In the New Testament, it is most commonly used to refer to Satan, the chief adversary of God and humanity. It is a compound word formed from διά (dia), meaning 'through' or 'across', and βάλλω (ballō), meaning 'to throw' or 'to cast', thus literally meaning 'one who throws across' or 'one who casts accusations'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΣΑΤΑΝΑΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΕΙΡΑΣΤΗΣ

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0353

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Part of Speech: Verb, Participle

Sounds like: ah-nah-lah-BON-tes

Translations: taking up, having taken up, picking up, receiving, assuming, restoring, recovering

Notes: This word is a participle derived from the verb 'analambanō', meaning 'to take up', 'to lift up', 'to pick up', 'to receive', or 'to assume'. It often implies an action of lifting or carrying something away, or taking on a responsibility or role. It can also refer to recovering or restoring something. As a participle, it functions like an adjective or adverb, describing an action performed by the subject of the main verb, often translated as 'having taken up' or 'taking up'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΙΡΩ, ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ

G4102

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Part of Speech: Noun

Sounds like: PIS-tei

Translations: (by) faith, (in) faith, (with) faith, (to) faith, (by) trust, (in) trust, (with) trust, (to) trust, (by) belief, (in) belief, (with) belief, (to) belief

Notes: This word is a noun meaning 'faith,' 'trust,' or 'belief.' It refers to a firm conviction or reliance on something or someone. In Koine Greek, it is often used to describe spiritual faith, particularly in God or Christ. As a dative case, it indicates the means, instrument, or recipient of an action, often translated with prepositions like 'by,' 'in,' 'with,' or 'to.'

Inflection: Singular, Dative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4561

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Part of Speech: Noun

Sounds like: SARX

Translations: flesh, a flesh, body, a body, human nature, a human nature, mankind, a mankind

Notes: This word refers to flesh, the physical body, or human nature. In a broader sense, it can also refer to humanity or mankind. It is often used to contrast the physical, earthly aspect of existence with the spiritual.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΩΜΑ, ΑΝΘΡΩΠΟΣ

Etymology: The word ΣΑΡΞ (sarx) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.

G2962

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Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0026

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Part of Speech: Noun

Sounds like: ah-GAH-pay

Translations: love, a love, charity

Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a selfless and sacrificial love, distinct from other forms of love like eros (romantic love) or philia (friendship love). It can be used to describe God's love for humanity, or the love that believers should have for God and for one another.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΙΛΙΑ, ΕΡΩΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It gained prominence in Koine Greek, particularly in the Septuagint and New Testament, where it was chosen to translate the Hebrew word 'ahavah' and to describe a specific kind of divine and selfless love.

G5547

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Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

G2596

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Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G4139

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Part of Speech: Adverb, Noun

Sounds like: PLAY-see-on

Translations: near, nearby, neighbor, a neighbor, one's neighbor

Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.

Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)

Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ

G2192

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Part of Speech: Verb

Sounds like: EKH-eh-toh

Translations: let him have, let it have, let her have, let them have, let him hold, let it hold, let her hold, let them hold, let him possess, let it possess, let her possess, let them possess

Notes: This word is a verb in the imperative mood, used to express a command, request, or exhortation directed at a third person (singular or plural). It means 'let him/her/it/them have' or 'let him/her/it/them hold/possess'. It indicates permission, command, or a desired state for someone or something else.

Inflection: Third Person, Singular or Plural, Present, Active, Imperative

Synonyms: ΚΡΑΤΕΩ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ

G3361

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Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2443

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Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G1223

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Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G0878

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Part of Speech: Adjective, Noun

Sounds like: AH-froh-nahs

Translations: foolish, senseless, unwise, a fool, the foolish

Notes: This word describes someone who is without sense or reason, lacking in understanding or prudence. It can be used as an adjective to describe a foolish person or thing, or as a noun to refer to a fool. It implies a lack of practical wisdom or spiritual discernment, rather than a lack of intelligence. It is often used in a moral or ethical sense.

Inflection: Plural, Accusative, Masculine or Feminine

Synonyms: ἈΝΟΗΤΟΣ, ἈΣΥΝΕΤΟΣ, ΜΩΡΟΣ

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4128

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Part of Speech: Noun

Sounds like: PLAY-thoss

Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number

Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ

Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.

G3759

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Part of Speech: Interjection

Sounds like: OO-ah-ee

Translations: Woe, alas

Notes: This word is an exclamation used to express lament, grief, or warning. It is often translated as 'woe' or 'alas' and can be used to pronounce a curse or a solemn warning of impending disaster or judgment. It is typically followed by the person or thing to whom the 'woe' is directed, often in the dative case or introduced by a preposition.

Inflection: Does not inflect

Etymology: The word 'οὐαι' is of imitative origin, mimicking a cry of lamentation. It is found in various forms across different languages, suggesting a common, ancient root for such an exclamation.

G1063

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Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3756, G3757

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Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1909

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Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G3686

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Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G0987

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Part of Speech: Verb

Sounds like: blas-fay-MEE-tai

Translations: is blasphemed, is slandered, is reviled, is defamed

Notes: This word is a verb meaning 'to be blasphemed,' 'to be slandered,' or 'to be reviled.' It describes an action where someone or something, often God or sacred things, is spoken of disrespectfully, abusively, or in a defamatory manner. It is used to indicate that the subject of the verb is the one receiving the blasphemy or slander.

Inflection: Present, Indicative, Passive, Third Person Singular

Synonyms: ΚΑΚΟΛΟΓΕΙΤΑΙ, ΥΒΡΙΖΕΤΑΙ, ΛΟΙΔΟΡΕΙΤΑΙ

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