Home / Interlinears (Beta) / Ignatius of Antioch / Ignatius’ Letter to the Trallians / Chapter 11Ignatius’ Letter to the Trallians, Chapter 11
Interlinear version from Ignatius of Antioch (Beta)
G5343
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Part of Speech: Verb
Sounds like: FEV-geh-teh
Translations: flee, escape, run away, you all flee, you all escape, you all run away
Notes: This word means to flee, escape, or run away. It is often used as a command, urging multiple people to quickly depart from a place or situation, usually to avoid danger or pursuit. For example, it might be used to tell a group of people to 'flee from the city'.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΑΠΟΔΙΔΡΑΣΚΩ, ΔΙΩΚΩ
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2556
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Part of Speech: Adjective
Sounds like: ka-KAS
Translations: evil, bad, wicked, base, worthless, harmful, of evil, of bad, of wicked, of base, of worthless, of harmful
Notes: This word describes something as evil, bad, or wicked in nature, character, or effect. It can refer to moral depravity, physical harm, or general worthlessness. It is often used to describe actions, intentions, or people that are morally corrupt or cause detriment. In the provided examples, it describes 'evil intentions' (ἐπινοίας κακάς), 'evil sayings' (ῥήσεις κακάς), and 'evil desires' (ἐπιθυμίας κακάς).
Inflection: Plural, Genitive, Feminine
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
G3939
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Part of Speech: Noun
Sounds like: pa-ra-FYOO-as
Translations: shoots, branches, suckers, tendrils, offshoots
Notes: This word refers to new growths or offshoots from a plant, such as branches, shoots, or suckers. It can be used literally to describe parts of a vine or tree, or metaphorically to describe descendants or offshoots of a family or group. In a sentence, it would typically be used to describe the new growth of a plant.
Inflection: Plural, Accusative, Feminine
Synonyms: ΚΛΗΜΑΤΑ, ΒΛΑΣΤΟΙ, ΦΥΤΑ
G1080
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Part of Speech: Verb, Participle
Sounds like: gen-NO-sas
Translations: begetting, giving birth to, producing, bearing, bringing forth
Notes: This word is a participle derived from the verb 'to beget' or 'to give birth'. It describes an action of bringing something into existence, whether literally (like giving birth to a child) or figuratively (like producing fruit or results). As a participle, it functions like an adjective, modifying a noun, or like an adverb, describing how an action is performed.
Inflection: Aorist, Active, Participle, Nominative or Accusative, Feminine, Plural
Synonyms: ΤΙΚΤΩ, ΦΥΩ, ΠΟΙΕΩ
G2590
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Part of Speech: Noun
Sounds like: kar-PON
Translations: fruit, a fruit, produce, crop, result, profit
Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.
Inflection: Singular, Masculine, Accusative
Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ
Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.
G2287
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Part of Speech: Adjective
Sounds like: thah-nah-tee-PHO-ron
Translations: deadly, death-bringing, fatal, mortal
Notes: This word is a compound adjective meaning 'death-bringing' or 'deadly'. It describes something that causes death or is capable of causing death. It can be used to describe a disease, a weapon, an action, or any other thing that has fatal consequences.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΘΑΝΑΤΙΜΟΣ, ΘΑΝΑΣΙΜΟΣ
Etymology: This word is a compound of two Greek words: ΘΑΝΑΤΟΣ (thanatos), meaning 'death', and ΦΟΡΟΣ (phoros), meaning 'bearing' or 'carrying', derived from ΦΕΡΩ (pherō), 'to bear, carry'. Thus, it literally means 'death-bearing'.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G1089
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Part of Speech: Verb
Sounds like: geh-YOO-see-tai
Translations: taste, eat, experience
Notes: This verb means to taste, to eat, or to experience something. It is often used in the sense of partaking of food or drink, but can also refer to experiencing something, such as death or life. For example, one might 'taste' death, meaning to experience it.
Inflection: Aorist, Subjunctive, Middle Voice, 3rd Person, Singular
Synonyms: ΠΕΙΡΑΩ, ΕΣΘΙΩ, ΦΑΓΩ
G5451
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Part of Speech: Noun
Sounds like: fy-TEH-yah
Translations: plant, a plant, planting, a planting, growth, a growth
Notes: This word refers to something that is planted, such as a plant or a growth, or the act of planting itself. It is used to describe vegetation that has been cultivated or has grown naturally. For example, it can refer to a vineyard or a garden.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΥΤΟΝ, ΦΥΤΕΥΣΙΣ
Etymology: From the verb φυτεύω (phyteuō), meaning 'to plant' or 'to sow'.
G3962
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Part of Speech: Noun
Sounds like: PAH-tros
Translations: of a father, of the father, of a parent, of the parent, of God, of the Lord
Notes: This word refers to a father or parent. It is used to indicate possession or origin, often translated as 'of a father' or 'of the father'. In a theological context, it can refer to God as the Father.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1510
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Part of Speech: Verb
Sounds like: AY-sahn
Translations: they were, were
Notes: This word is an inflected form of the verb 'to be'. It indicates an action or state that was ongoing or habitual in the past, referring to a plural subject. It functions similarly to 'were' in English, describing the state or existence of multiple entities in a past context.
Inflection: Third Person, Plural, Imperfect, Indicative, Active
G5316
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Part of Speech: Verb
Sounds like: eh-PHAI-non-toh
Translations: they appeared, they were appearing, they seemed, they were seen
Notes: This word is the third person plural imperfect indicative middle or passive form of the verb 'phainō'. It describes an action that was ongoing or repeated in the past, meaning 'they were appearing' or 'they were being seen'. It can also convey the sense of 'they seemed' or 'they became visible'. It is used to describe something that was in the process of becoming visible or evident.
Inflection: Imperfect, Indicative, Middle or Passive, 3rd Person Plural
Synonyms: ΔΟΚΕΩ, ΟΡΑΩ, ΓΙΝΟΜΑΙ
G0302
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Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G2814
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Part of Speech: Noun
Sounds like: KLAH-doy
Translations: branches
Notes: This word refers to the branches of a tree or vine. It is commonly used to describe the limbs extending from the main trunk of a plant, often bearing leaves, flowers, or fruit.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΒΛΑΣΤΟΙ, ΚΛΗΜΑΤΑ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4716
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Part of Speech: Noun
Sounds like: stow-ROO
Translations: (of) a cross, (of) the cross, (of) a stake, (of) the stake
Notes: This word refers to an upright stake, pole, or a cross, often used for crucifixion. In the New Testament, it primarily denotes the instrument of Jesus' crucifixion, symbolizing his death and the Christian faith. It can also refer to the act of crucifixion itself or metaphorically to the suffering and self-denial required of a follower of Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΞΥΛΟΝ, ΠΑΣΣΑΛΟΣ
Etymology: From the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. The noun refers to something that stands upright, hence a stake or pole.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2258
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Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2590
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Part of Speech: Noun
Sounds like: kar-POS
Translations: fruit, a fruit, crop, produce, result, profit, deed
Notes: This word refers to the literal fruit of plants, trees, or the earth, such as a crop or produce. It can also be used metaphorically to describe the outcome or result of an action, effort, or life, often translated as 'fruit' in the sense of 'the fruit of one's labor' or 'the fruit of the Spirit'. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΕΡΓΟΝ
Etymology: The word ΚΑΡΠΟΣ is of uncertain origin, possibly from a root meaning 'to pluck' or 'to gather'. It is an ancient Greek word that has been in use since classical times.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G0862
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Part of Speech: Adjective
Sounds like: af-THAR-tos
Translations: incorruptible, immortal, imperishable, undecaying
Notes: This word describes something that is not subject to decay, corruption, or destruction. It signifies an enduring, unchangeable quality, often used in a spiritual or theological context to refer to things that are eternal or divine. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not') and 'φθαρτός' (phthartos, meaning 'corruptible' or 'perishable').
Inflection: Masculine, Feminine, or Neuter; Nominative, Accusative, or Vocative; Singular or Plural
Synonyms: ΑΘΑΝΑΤΟΣ, ΑΚΑΤΑΛΥΤΟΣ, ΑΙΩΝΙΟΣ
Etymology: The word is a compound of the privative alpha (ἀ-) meaning 'not' or 'un-', and φθαρτός (phthartos), meaning 'corruptible' or 'perishable'. Φθαρτός itself comes from φθείρω (phtheirō), meaning 'to corrupt, destroy, or decay'. Thus, it literally means 'not corruptible'.
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3958
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Part of Speech: Verb
Sounds like: pa-THEH-ee
Translations: to suffer, to experience, to undergo, to endure, to feel
Notes: This word is the aorist active infinitive form of the verb 'πάσχω' (pascho), meaning 'to suffer' or 'to experience'. It indicates an action of suffering or undergoing something, without specifying the subject or tense, often used in conjunction with other verbs. It can refer to both positive and negative experiences, though it often carries the connotation of hardship or pain.
Inflection: Aorist, Active, Infinitive
Synonyms: ΥΠΟΜΕΝΩ, ΑΝΕΧΟΜΑΙ, ΚΑΚΟΠΑΘΕΩ
Etymology: The verb πάσχω (pascho) comes from an ancient Indo-European root related to feeling or experiencing. It is the root of many English words related to emotion and suffering, such as 'pathos' and 'sympathy'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G4355
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Part of Speech: Verb
Sounds like: pros-KAH-ee-tah-ee
Translations: is kindled, is set on fire, is burned
Notes: This is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb καίω (kaiō), meaning 'to burn' or 'to kindle'. The word means 'to be kindled', 'to be set on fire', or 'to be burned'. It describes something being ignited or consumed by fire, often with the implication of being brought into contact with the fire.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΚΑΙΩ, ΑΝΑΚΑΙΩ, ΕΚΚΑΙΩ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G1510
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Part of Speech: Participle
Sounds like: ON-tas
Translations: being, existing, those who are, those who exist
Notes: This word is the present active participle of the verb 'to be' (ΕἸΜΙ), inflected in the masculine accusative plural. It describes individuals or things that are currently in a state of being or existence. It can be translated as 'being' or 'existing', often referring to 'those who are' or 'those who exist' in a particular state or place, especially when used substantively (as a noun). For example, it might refer to 'those who are present' or 'those who are alive'.
Inflection: Present, Active, Participle, Masculine, Accusative, Plural
G3196
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Part of Speech: Noun
Sounds like: MEH-lee
Translations: members, limbs, parts
Notes: This word refers to the individual parts or components of a body, whether human or animal, such as limbs or organs. It can also be used metaphorically to refer to members of a group or community, or components of a larger whole. It is the plural form of the noun 'ΜΕΛΟΣ'.
Inflection: Plural, Nominative or Accusative, Neuter
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-tai
Translations: is able, can, is powerful, has power
Notes: This word means 'to be able', 'to have power', or 'to be strong enough'. It is often used to express capability or possibility, indicating that someone or something possesses the capacity to perform an action or achieve a state. It can be used with an infinitive to mean 'can do something'.
Inflection: Third person, Singular, Present, Indicative, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ, ΚΡΑΤΕΩ
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEE
Translations: head, a head, chief, ruler, source, summit
Notes: This word primarily refers to the physical head of a body. Metaphorically, it can signify a person in authority or a leader, the origin or source of something, or the culmination or summit of a thing. It is used in various contexts to denote both literal and figurative meanings.
Inflection: Nominative, Singular, Feminine
Synonyms: ΑΡΧΗΓΟΣ, ΚΟΡΥΦΗ
Etymology: From Proto-Indo-European, meaning 'head'. It is related to words for 'head' in other Indo-European languages.
G5565
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Part of Speech: Preposition, Adverb
Sounds like: KHO-rees
Translations: without, apart from, separately, by itself, besides
Notes: This word can function as a preposition, meaning 'without' or 'apart from', typically taking a genitive case. It can also function as an adverb, meaning 'separately' or 'by itself'. It is used to indicate separation, absence, or independence from something or someone.
Inflection: Does not inflect
Synonyms: ΑΝΕΥ, ΔΙΧΑ
Etymology: From the root of χωρίζω (chōrizō), meaning 'to separate' or 'to divide'.
G1080
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Part of Speech: Verb
Sounds like: gen-nee-THEE-nai
Translations: to be born, to be begotten, to be produced
Notes: This word is the aorist passive infinitive of the verb 'γεννάω' (gennaō), meaning 'to be born' or 'to be begotten'. It describes the action of coming into existence or being brought forth, often referring to physical birth or spiritual regeneration. It is used to express the state of being born or generated by someone or something.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΓΙΝΟΜΑΙ, ΦΥΟΜΑΙ
Etymology: The word γεννάω (gennaō) comes from the Greek root γένος (genos), meaning 'race, stock, kin'. It is related to the concept of origin and lineage.
G0427
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Part of Speech: Preposition
Sounds like: ah-NEH-oo
Translations: without, apart from, besides
Notes: This word is a preposition that means 'without' or 'apart from'. It is used to indicate the absence of something or someone, or to denote separation. It typically takes the genitive case, indicating that something is done or exists in the absence of the noun it modifies.
Inflection: Does not inflect
Synonyms: ΧΩΡΙΣ, ΕΚΤΟΣ
Etymology: This word is derived from the Greek prefix ἀν- (an-), meaning 'without' or 'not', combined with the adverb εὖ (eu), meaning 'well' or 'good'.
G3195
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Part of Speech: Verb, Participle
Sounds like: MEH-lohn
Translations: about to be, going to be, intending to be, destined to be
Notes: This word is a participle derived from the verb 'μέλλω' (mello), meaning 'to be about to' or 'to intend to'. It indicates an action that is imminent, impending, or destined to occur. It often functions as an adjective modifying a noun or pronoun, describing someone or something that is 'about to' do something or 'going to' be something. It can also be used substantively, meaning 'the one who is about to' or 'that which is going to be'.
Inflection: Present, Active, Masculine, Singular, Nominative
Synonyms: ΕΤΟΙΜΟΣ, ΠΑΡΩΝ
Etymology: The verb μέλλω (mellō) comes from Proto-Indo-European *melh₂- (to grind, crush), but its semantic connection to 'to be about to' is not clear. It is related to Latin molere (to grind).
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G1772
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Part of Speech: Noun
Sounds like: EH-noh-sin
Translations: union, a union, unity, a unity
Notes: This word refers to the act or state of being united, or a coming together into one. It signifies a joining or combination of separate parts into a single whole. It can be used to describe the unity of people, ideas, or even spiritual concepts.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΔΕΣΜΟΣ, ΚΟΙΝΩΝΙΑ
Etymology: From the Greek verb ἑνόω (henoō), meaning 'to unite', which itself comes from ἕν (hen), the neuter form of εἷς (heis), meaning 'one'.
G1861
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Part of Speech: Verb (Participle)
Sounds like: ep-ang-ghel-LOH-meh-noo
Translations: promising, one who promises, of one who promises
Notes: This word is a participle derived from the verb 'epangellō', meaning 'to promise' or 'to announce'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the act of promising. In this form, it refers to 'the one who is promising' or 'of the one who is promising', indicating an ongoing action of making a promise or declaration.
Inflection: Singular, Genitive, Masculine or Neuter, Middle or Passive Voice, Present Tense
Synonyms: ὙΠΙΣΧΝΟΥΜΕΝΟΥ, ΔΙΔΟΝΤΟΣ
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
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