Home / Interlinears (Beta) / Ignatius of Antioch / Ignatius’ Letter to the Trallians / Chapter 5
Ignatius’ Letter to the Trallians, Chapter 5
Interlinear version from Ignatius of Antioch (Beta)
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1410
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Part of Speech: Verb
Sounds like: DOO-na-mahee
Translations: I am able, I can, I have power, I am strong enough
Notes: This verb means 'to be able', 'to have power', or 'to be strong enough'. It is often used to express capability or possibility, indicating that someone has the capacity or permission to do something. It can be followed by an infinitive to show what one is able to do.
Inflection: First person singular, Present, Indicative, Middle/Passive
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ
Etymology: From δύναμις (dynamis), meaning 'power' or 'ability'. It is related to the concept of inherent strength or capacity.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2032
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Part of Speech: Adjective
Sounds like: ep-oo-RAH-nee-ah
Translations: heavenly, celestial, things in heaven, heavenly things
Notes: This word describes something that is in heaven, from heaven, or pertaining to heaven. It can refer to the spiritual realm, the dwelling place of God, or anything that originates from or exists in the celestial sphere. When used substantively, especially in the neuter plural as in the examples, it refers to 'heavenly things' or 'things in the heavens'.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΥ̓ΡΑΝΙΟΣ, ΟΥ̓ΡΑΝΟΣ
G1125
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Part of Speech: Verb
Sounds like: grap-SAI
Translations: to write, to have written, to record, to inscribe
Notes: This word is the aorist active infinitive form of the verb 'γράφω' (graphō), meaning 'to write'. It is used to express the action of writing in a general sense, often as the object of another verb or preposition, indicating purpose or result. For example, it can mean 'to write' or 'to have written' something down.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΓΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G5399
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Part of Speech: Verb
Sounds like: foh-BOO-meh
Translations: I fear, I am afraid, I am terrified, I reverence
Notes: This word means to be afraid, to fear, or to be terrified. It can also mean to show reverence or respect, especially towards God or a figure of authority. It is a deponent verb, meaning it has a passive or middle voice form but an active meaning. It is commonly used to express apprehension or awe.
Inflection: First Person, Singular, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ, ΕΥΛΑΒΕΟΜΑΙ
G3516
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Part of Speech: Adjective, Noun
Sounds like: NAY-pee-oys
Translations: infants, children, little children, babes, simple-minded, immature, foolish, to infants, to children, to little children, to babes, to simple-minded, to immature, to foolish
Notes: This word refers to infants or young children, but it can also be used metaphorically to describe someone who is immature, simple-minded, or foolish, lacking understanding or spiritual maturity. It is used here in the dative plural, indicating 'to' or 'for' these individuals.
Inflection: Plural, Dative, Masculine or Feminine
Synonyms: ΠΑΙΔΙΑ, ΒΡΕΦΗ
G1510
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Part of Speech: Verb
Sounds like: OO-sin
Translations: are, they are, being
Notes: This word is a form of the verb 'to be'. It indicates existence or a state of being, specifically referring to 'they are' or 'being'. It is often used to connect a subject to a predicate, describing what the subject is or what state it is in.
Inflection: Present, Active, Indicative, Third Person, Plural
G0918
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Part of Speech: Noun
Sounds like: blah-BEEN
Translations: harm, a harm, damage, injury, a loss
Notes: This word refers to harm, damage, or injury. It can be used to describe physical harm, but also general detriment or loss. It is often used in contexts where one might suffer a disadvantage or a setback.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΗΜΙΑ, ΚΑΚΟΝ, ΟΛΕΘΡΟΣ
G3908
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Part of Speech: Verb
Sounds like: pah-rah-THOH
Translations: I will set before, I will present, I will commit, I will entrust, I will commend
Notes: This is a verb meaning 'to set before, to present, to commit, or to entrust'. It is often used in the context of placing something in front of someone, or entrusting something into their care. It can also mean to commend someone or something to another's protection or care. In this form, it indicates a future action.
Inflection: First Person Singular, Future, Active, Subjunctive
Synonyms: ΕΠΙΔΙΔΩΜΙ, ΠΡΟΣΦΕΡΩ, ΕΓΧΕΙΡΙΖΩ
Etymology: The word παρατίθημι is a compound word formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb τίθημι (tithēmi), meaning 'to place' or 'to put'. Thus, its core meaning is 'to place alongside' or 'to set before'.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4784
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Part of Speech: Verb
Sounds like: soong-gno-mo-NEH-teh
Translations: forgive, pardon, excuse
Notes: This word is a compound verb meaning to forgive, pardon, or excuse. It is used to request or command someone to show leniency or understanding. It implies overlooking a fault or granting a favor by not holding something against someone.
Inflection: 2nd Person, Plural, Present, Active, Imperative
Synonyms: ΑΦΙΗΜΙ, ΧΑΡΙΖΟΜΑΙ
Etymology: The word is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together with', and ΓΝΩΜΩΝ (gnomon), meaning 'one who knows' or 'a judge', which comes from ΓΙΝΩΣΚΩ (ginosko), meaning 'to know'. Thus, it implies knowing or judging together, leading to the sense of understanding and forgiving.
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G3379
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Part of Speech: Adverb
Sounds like: MAY-po-teh
Translations: lest, perhaps, never, at any time, by no means
Notes: ΜΗΠΟΤΕ is a compound adverb formed from the negative particle ΜΗ (mē) and the indefinite adverb ΠΟΤΕ (pote). It is used to express a negative possibility, a fear that something might happen, or a rhetorical question implying a negative answer. Depending on the context, it can be translated as 'lest,' 'perhaps,' 'never,' or 'at any time.' It often introduces a clause expressing a feared outcome or a possibility that is being denied.
Inflection: Does not inflect
Synonyms: ΜΗΠΩΣ, ΜΗ
Etymology: This word is a compound of the negative particle ΜΗ (mē), meaning 'not,' and the indefinite adverb ΠΟΤΕ (pote), meaning 'at some time' or 'ever.'
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G2526
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Part of Speech: Conjunction, Adverb
Sounds like: kah-THO-tee
Translations: inasmuch as, according as, because, since, as, just as
Notes: This word is a compound conjunction or adverb meaning 'inasmuch as' or 'because'. It is used to introduce a clause that explains the reason or manner of something, similar to 'since' or 'as'. It can also mean 'according as' or 'just as', indicating conformity or correspondence.
Inflection: Does not inflect
Synonyms: ΕΠΕΙ, ΔΙΟΤΙ, ΩΣΠΕΡ
Etymology: ΚΑΘΟΤΙ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the conjunction ΟΤΙ (hoti), meaning 'that, because'.
G1210
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Part of Speech: Verb
Sounds like: DEH-deh-mai
Translations: I have been bound, I am bound, I have been tied, I am tied
Notes: This is the first person singular perfect passive indicative form of the verb δέω (deō), meaning 'to bind' or 'to tie'. The perfect tense indicates an action completed in the past with continuing results in the present. Therefore, 'I have been bound' implies that the state of being bound continues into the present, or 'I am bound' as a result of a past action. It describes a state of being restrained or imprisoned.
Inflection: Perfect, Passive, Indicative, First Person, Singular
Synonyms: ΠΕΔΕΩ, ΚΑΤΑΔΕΩ
Etymology: The word δέω (deō) comes from a Proto-Indo-European root meaning 'to tie' or 'to bind'.
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Part of Speech: Unknown
Sounds like: NOYN
Translations: unknown
Notes: It's not clear what this word means. It appears to be a misspelling or a garbled form of a known Koine Greek word. It is not found in standard Koine Greek lexicons. Given the context of the example usage, it is possible it is a misspelling of a word like 'νῦν' (now) or 'νοῦν' (mind/understanding, accusative of νοῦς).
Inflection: Unknown
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G5117
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Part of Speech: Noun
Sounds like: toh-poh-the-SEE-as
Translations: of position, of location, of situation, of place
Notes: This word is a compound noun, meaning 'a placing of a place' or 'a position'. It refers to the act of placing something or the resulting location or situation. It is used to describe the specific spot or arrangement of something.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΟΠΟΣ, ΘΕΣΙΣ
Etymology: The word τοποθεσία (topothesia) is a compound of two Greek words: τόπος (topos), meaning 'place', and θέσις (thesis), meaning 'a placing' or 'a setting'. It literally means 'a placing of a place'.
G0032
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Part of Speech: Adjective
Sounds like: ang-ge-li-KAS
Translations: angelic
Notes: This word is an adjective meaning 'angelic' or 'pertaining to angels'. It describes something that is characteristic of or related to angels. It can be used to describe qualities, beings, or things associated with the divine messengers.
Inflection: Accusative, Plural, Feminine
G4927
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Part of Speech: Noun
Sounds like: soo-STA-sees
Translations: recommendations, commendations, proofs, collections, combinations, assemblies
Notes: This word refers to recommendations or commendations, often in the sense of letters of introduction or endorsement. It can also denote a collection, combination, or assembly of things or people, or even a proof or demonstration. In a sentence, it might be used to describe formal endorsements or gatherings.
Inflection: Plural, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΠΙΣΤΟΛΑΙ, ΣΥΝΟΔΟΙ, ΑΠΟΔΕΙΞΕΙΣ
Etymology: The word ΣΥΣΤΑΣΙΣ comes from the verb ΣΥΝΙΣΤΗΜΙ (or ΣΥΝΙΣΤΑΩ/ΣΥΝΙΣΤΑΝΩ), meaning 'to stand together,' 'to combine,' or 'to commend.' It is formed from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together,' and the root ἵστημι (histēmi), meaning 'to stand.'
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Part of Speech: Adjective
Sounds like: ar-khon-TEE-kas
Translations: princely, lordly, magisterial, of a ruler, of a magistrate
Notes: This word describes something as being characteristic of a ruler or a magistrate, or pertaining to their authority and dignity. It can be used to describe actions, qualities, or possessions that are fitting for someone in a position of power or authority.
Inflection: Accusative Plural, Masculine or Feminine; or Genitive Singular, Feminine
Synonyms: ΒΑΣΙΛΙΚΟΣ, ΚΥΡΙΑΚΟΣ
Etymology: The word ΑΡΧΟΝΤΙΚΟΣ is derived from the Koine Greek word ΑΡΧΩΝ (archon), meaning 'ruler' or 'magistrate', combined with the adjectival suffix -ικος, which indicates 'pertaining to' or 'characteristic of'.
G3707
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Part of Speech: Adjective
Sounds like: oh-RAH-tah
Translations: visible, seen, things seen, things visible
Notes: ΟΡΑΤΑ is the neuter plural form of the adjective ΟΡΑΤΟΣ, meaning 'visible' or 'seen'. It describes things that can be perceived by sight or are apparent. It can be used to refer to 'visible things' or 'things that are seen'.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΦΑΝΕΡΑ, ΕΜΦΑΝΗ
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G0275
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Part of Speech: Adjective
Sounds like: ah-o-RAH-tah
Translations: unseen, invisible, invisible things, unseen things
Notes: This word describes something that cannot be seen or is not visible to the eye. It is a compound word formed from the negative prefix 'α-' (alpha privative, meaning 'not' or 'without') and 'ορατός' (visible). It is often used to refer to spiritual or divine realities that are beyond human perception.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: The word ΑΟΡΑΤΟΣ is formed from the alpha privative (α-) and the adjective ΟΡΑΤΟΣ (visible), which comes from the verb ΟΡΑΩ (to see).
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G2235
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Part of Speech: Adverb
Sounds like: AY-day
Translations: already, now, by this time, forthwith, even now
Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.
Inflection: Does not inflect
Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ
Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).
G3101
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Part of Speech: Noun
Sounds like: mah-thay-TAYS
Translations: disciple, student, learner, a disciple, a student, a learner
Notes: This word refers to a learner, pupil, or student, especially one who follows the teachings and example of a master. In the New Testament, it is most commonly used to describe followers of Jesus Christ. It implies a close relationship of learning and adherence to the teacher's way of life.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΘΗΤΕΥΤΗΣ, ΕΚΜΑΘΗΤΗΣ
Etymology: From the verb μανθάνω (manthanō), meaning 'to learn' or 'to understand'. It describes one who is engaged in the act of learning or being taught.
G1510
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Part of Speech: Verb
Sounds like: ee-MEE
Translations: I am, to be, exist, happen
Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.
Inflection: First person singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.
G4183
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Part of Speech: Adjective, Adverb
Sounds like: POL-lah
Translations: much, many, great, abundant, often, greatly, many things
Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.
Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G3007
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Part of Speech: Verb
Sounds like: LEI-pei
Translations: he lacks, she lacks, it lacks, he is lacking, she is lacking, it is lacking, he fails, she fails, it fails, he is left, she is left, it is left, he is wanting, she is wanting, it is wanting
Notes: This word is the third person singular present active indicative form of the verb ΛΕΙΠΩ. It means 'to lack,' 'to be wanting,' 'to fail,' or 'to be left behind.' It describes a state where something is missing or insufficient, or when an action or person falls short or is left behind.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΥΣΤΕΡΕΙ, ΕΚΛΕΙΠΕΙ, ΑΠΟΛΕΙΠΕΙ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G3007
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Part of Speech: Verb
Sounds like: lay-POH-meh-tha
Translations: we are left, we remain, we are lacking, we fail
Notes: This word is a verb meaning 'to leave', 'to abandon', 'to be lacking', or 'to fail'. In this form, it indicates a state of being left or remaining, or a condition of being deficient or failing. It is often used to describe what is left over or what is missing.
Inflection: First Person, Plural, Present, Passive/Middle, Subjunctive
Synonyms: ΜΕΝΩ, ΥΠΟΛΕΙΠΩ, ΕΚΛΕΙΠΩ
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