Home / Interlinears (Beta) / Ignatius of Antioch / Ignatius’ Letter to the Trallians / Chapter 3Ignatius’ Letter to the Trallians, Chapter 3
Interlinear version from Ignatius of Antioch (Beta)
G3668
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Part of Speech: Adverb
Sounds like: ho-MOY-ohss
Translations: likewise, similarly, in like manner, even so
Notes: This word is an adverb meaning 'likewise' or 'similarly'. It is used to indicate that something is done in the same way as something else, or that a situation is comparable to one previously mentioned. It can connect clauses or sentences, showing a parallel action or state.
Inflection: Does not inflect
Synonyms: ΩΣΑΥΤΩΣ, ΠΑΡΑΠΛΗΣΙΩΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G1791
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Part of Speech: Verb
Sounds like: en-TREH-pes-thoh-san
Translations: let them respect, let them reverence, let them be ashamed, let them put to shame
Notes: This word is a verb meaning to turn oneself towards something, implying respect, reverence, or even shame. In the imperative mood, it functions as a command or exhortation for a group of people to show respect, to feel shame, or to be put to shame by someone or something. It can be used in contexts where one is urged to show deference or to experience a sense of disgrace.
Inflection: Third Person, Plural, Present, Imperative, Passive/Middle Voice
Synonyms: ΑἸΔΈΟΜΑΙ, ΦΟΒΈΟΜΑΙ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G1249
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Part of Speech: Noun
Sounds like: dee-ah-KO-noos
Translations: deacons, ministers, servants
Notes: This word refers to those who serve or minister, often in a religious or official capacity. It can denote a servant, an attendant, or specifically a deacon in the early Christian church.
Inflection: Accusative, Plural, Masculine
Synonyms: ΔΟΥΛΟΙ, ΥΠΗΡΕΤΑΙ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOON
Translations: Jesus, Joshua
Notes: This is a proper name, the Greek form of the Hebrew name 'Joshua'. It refers primarily to Jesus Christ, the central figure of Christianity. It can also refer to other individuals named Joshua in the Old Testament or other historical figures. In a sentence, it functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Etymology: The Greek name ἸΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.
G5547
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Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G1985
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Part of Speech: Noun
Sounds like: ep-is-KO-pon
Translations: overseer, a bishop, a superintendent
Notes: This word refers to an overseer, a superintendent, or a guardian. In early Christian contexts, it specifically denotes a bishop or elder who has oversight of a church or community. It describes someone who watches over, inspects, or supervises others.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΡΕΣΒΥΤΕΡΟΣ, ΠΟΙΜΗΝ
G5607
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Part of Speech: Participle
Sounds like: ON-tah
Translations: being, existing, things that are, beings, real things
Notes: This word is the present active participle of the verb 'to be' (εἰμί). It describes something that is or exists. As a participle, it functions like an adjective or a noun, indicating a state of being or existence. It can refer to 'those who are' or 'things that are', depending on the context and gender.
Inflection: Present, Active, Participle, Nominative or Accusative, Neuter Plural; or Accusative, Masculine or Feminine, Plural
Synonyms: ὙΠΑΡΧΟΝΤΑ, ΓΙΝΟΜΕΝΑ
Etymology: The word εἰμί (eimi) comes from the Proto-Indo-European root *h₁es- meaning 'to be'. It is a fundamental verb in many Indo-European languages.
G5179
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Part of Speech: Noun
Sounds like: TOO-pon
Translations: type, a type, pattern, a pattern, example, an example, form, a form, figure, a figure, model, a model, impression, an impression, mark, a mark
Notes: This word refers to a pattern, model, or example that serves as a standard or guide. It can also denote an impression or mark left by a blow or pressure. In a broader sense, it can refer to a prefiguring or foreshadowing of something to come, especially in a theological context.
Inflection: Singular, Accusative, Masculine
Synonyms: ΥΠΟΔΕΙΓΜΑ, ΕΙΚΩΝ, ΜΟΡΦΗ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3962
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Part of Speech: Noun
Sounds like: PAH-tros
Translations: of a father, of the father, of a parent, of the parent, of God, of the Lord
Notes: This word refers to a father or parent. It is used to indicate possession or origin, often translated as 'of a father' or 'of the father'. In a theological context, it can refer to God as the Father.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G4245
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Part of Speech: Noun
Sounds like: pres-by-TEH-roos
Translations: elders, old men, presbyters
Notes: This word refers to older men, often those who hold positions of authority, leadership, or respect within a community or religious group. In a Christian context, it can specifically refer to church leaders or presbyters. It is used here in the accusative case, indicating that the elders are the direct object of an action.
Inflection: Plural, Accusative, Masculine
Synonyms: ΓΕΡΟΝΤΕΣ, ΠΡΕΣΒΥΤΑΙ
Etymology: From πρέσβυς (presbys, “old, elder”), which is related to πρό (pro, “before”) and possibly to βῆμα (bēma, “step, pace”). It originally referred to an older person and later to an ambassador or delegate, and then to an elder or leader.
G4892
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Part of Speech: Noun
Sounds like: soon-ED-ree-on
Translations: council, a council, Sanhedrin, a Sanhedrin, assembly, an assembly
Notes: This word refers to a council or an assembly, particularly a judicial body. In the New Testament, it often refers to the Sanhedrin, the supreme Jewish court in Jerusalem. It is a compound word formed from 'σύν' (together with) and 'ἕδρα' (seat).
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΟΥΛΗ, ΕΚΚΛΗΣΙΑ
Etymology: The word is derived from the Greek preposition 'σύν' (syn), meaning 'with' or 'together', and 'ἕδρα' (hedra), meaning 'seat' or 'sitting'. Thus, it literally means 'a sitting together' or 'an assembly of those sitting together'.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G4886
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Part of Speech: Noun
Sounds like: soon-DES-mon
Translations: bond, a bond, ligament, a ligament, band, a band, tie, a tie, chain, a chain, connection, a connection
Notes: This word refers to something that binds or holds things together, such as a physical bond, a ligament in the body, or a metaphorical tie or connection. It can describe anything that serves to unite or restrain. It is a compound word formed from 'σύν' (together with) and 'δεσμός' (bond, chain).
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΜΟΣ, ΑΛΥΣΙΣ, ΚΟΛΛΗΣΙΣ
Etymology: The word ΣΥΝΔΕΣΜΟΣ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and ΔΕΣΜΟΣ (desmos), meaning 'bond' or 'fetter'. ΔΕΣΜΟΣ itself comes from the verb ΔΕΩ (deo), 'to bind'. Thus, it literally means 'that which binds together'.
G0652
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Part of Speech: Noun
Sounds like: ah-pos-TO-lon
Translations: of apostles, apostles
Notes: This word refers to those who are sent out with a specific message or mission, acting as an envoy or delegate. In a religious context, it most commonly refers to the twelve disciples of Jesus, who were sent out to preach the Gospel. It is a compound word, formed from the prefix ἈΠΟ- (APO-), meaning 'from' or 'away from', and ΣΤΕΛΛΩ (STELLO), meaning 'to send'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΚΗΡΥΚΕΣ, ΕΥ̓ΑΓΓΕΛΙΣΤΑΙ
G5565
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Part of Speech: Preposition, Adverb
Sounds like: KHO-rees
Translations: without, apart from, separately, by itself, besides
Notes: This word can function as a preposition, meaning 'without' or 'apart from', typically taking a genitive case. It can also function as an adverb, meaning 'separately' or 'by itself'. It is used to indicate separation, absence, or independence from something or someone.
Inflection: Does not inflect
Synonyms: ΑΝΕΥ, ΔΙΧΑ
Etymology: From the root of χωρίζω (chōrizō), meaning 'to separate' or 'to divide'.
G3778
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Part of Speech: Pronoun
Sounds like: TOO-tone
Translations: of these, of them
Notes: This word is the genitive plural form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to indicate possession or relationship, often translated as 'of these' or 'of them', referring to things or people previously mentioned or understood from context. It can refer to masculine, feminine, or neuter nouns.
Inflection: Plural, Genitive, All genders
Synonyms: ΕΚΕΙΝΩΝ
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-ah
Translations: assembly, an assembly, church, a church, congregation, a congregation, (to) assembly, (to) church, (to) congregation
Notes: This word refers to a gathering or assembly of people, often called together for a specific purpose. In ancient Greek contexts, it could refer to a political assembly of citizens. In the New Testament, it primarily refers to the Christian church, either a local congregation or the universal body of believers. It can be used to describe both the physical gathering of people and the spiritual entity.
Inflection: Singular, Nominative, Accusative or Dative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word is a compound of the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G2564
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Part of Speech: Verb
Sounds like: kah-LEE-tai
Translations: is called, is named, is invited
Notes: This word is the third person singular, present, passive indicative form of the verb 'to call' or 'to name'. It is used to indicate that someone or something is referred to by a particular name or title, or that they are summoned or invited. For example, 'He is called John' or 'It is named Jerusalem'.
Inflection: Present, Indicative, Passive, 3rd Person, Singular
Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ
Etymology: From Proto-Indo-European, meaning 'to shout, to call'. It is related to Latin 'calare' (to call out) and English 'hail'.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G3982
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Part of Speech: Verb
Sounds like: peh-PEES-my
Translations: I have been persuaded, I am convinced, I am sure, I am confident
Notes: This word is the perfect indicative middle/passive form of the verb 'ΠΕΙΘΩ' (peithō), meaning 'to persuade' or 'to trust'. In the perfect passive, it means 'I have been persuaded' or 'I am convinced/confident'. It describes a state of having been persuaded and now holding a firm belief or conviction. It is often used to express a strong inner certainty about something.
Inflection: Perfect, Indicative, Middle/Passive, 1st Person, Singular
Synonyms: ΠΙΣΤΕΥΩ, ΕΛΠΙΖΩ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G2192
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Part of Speech: Verb
Sounds like: EKH-ayn
Translations: to have, to hold, to possess, to be able, to keep, to get
Notes: This word is the present active infinitive form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It is used to express possession, a state of being, or ability. As an infinitive, it often functions like a noun, serving as the subject or object of another verb, or it can complete the meaning of another verb.
Inflection: Present, Active, Infinitive
Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ, ΚΡΑΤΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
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Part of Speech: Noun
Sounds like: ex-em-PLA-ree-on
Translations: example, a example, pattern, a pattern, copy, a copy
Notes: This word refers to an example, pattern, or copy. It is used to denote something that serves as a model or a representation of something else. It is a neuter noun, often used in the nominative or accusative case.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΥΠΟΔΕΙΓΜΑ, ΤΥΠΟΣ, ΜΙΜΗΜΑ
Etymology: This word is a direct loanword from the Latin 'exemplarium', meaning 'a copy, transcript, pattern, example'. It entered Koine Greek through contact with Latin.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pays
Translations: of love, of charity, of affection, of goodwill
Notes: This word refers to a deep, unconditional love, often described as 'charity' in older translations. It is a noun in the genitive case, indicating possession or relationship, so it often translates as 'of love' or 'belonging to love'. It is used to describe divine love, brotherly love, or the love between people.
Inflection: Singular, Genitive, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ, ΣΤΟΡΓΗ
Etymology: The word ἀγάπη (agapē) is of uncertain origin, possibly pre-Greek. It was used in the Septuagint and the New Testament to translate the Hebrew word 'ahavah' (love), and it came to signify a distinct type of selfless, divine love, differentiating it from other Greek words for love like 'eros' (passionate love) or 'philia' (friendship love).
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G2983
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Part of Speech: Verb
Sounds like: eh-LAH-bon
Translations: I took, they took, I received, they received, I seized, they seized
Notes: This word is the aorist active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take', 'to receive', or 'to seize'. The ending '-ον' indicates that it can be either the first person singular ('I took/received/seized') or the third person plural ('they took/received/seized'). The aorist tense describes a simple, completed action in the past, without emphasis on its duration or repetition. For example, it could be used in a sentence like 'they took the book' or 'I received the message'.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΔΕΧΟΜΑΙ, ΑΙΡΕΩ
G2192
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Part of Speech: Verb
Sounds like: EKH-oh
Translations: have, hold, possess, keep, be able, be in a state of
Notes: This word means "to have" or "to hold." It is a very common verb used to express possession, to describe a state or condition, or to indicate that one is holding something. It can also be used in a broader sense to mean "to be able" or "to be in a certain state."
Inflection: First Person Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΚΤΆΟΜΑΙ, ΚΑΤΈΧΩ, ἜΧΟΜΑΙ
Etymology: From Proto-Indo-European *seǵʰ- 'to hold, to have'. It is cognate with Latin 'habeo' (to have) and English 'seek'.
G3326
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Part of Speech: Preposition
Sounds like: meth
Translations: with, after, among, by, in company with
Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.
Inflection: Does not inflect (preposition, but this is an elided form)
Synonyms: ΣΥΝ, ΠΑΡΑ
Etymology: From Proto-Indo-European *met- (among, with, in the middle of).
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOO
Translations: (of) himself, (of) herself, (of) itself, (of) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).
Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.
Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1985
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Part of Speech: Verb
Sounds like: ep-is-ko-POH
Translations: to oversee, to inspect, to visit, to look after, to supervise
Notes: This verb means to look over, inspect, or supervise. It implies a careful examination or oversight, often with the purpose of providing care or direction. It can be used in contexts of managing affairs, visiting people, or observing events.
Inflection: Present, Active, Indicative, First Person Singular (I oversee); or Present, Active, Participle, Nominative, Masculine, Singular (overseeing)
Synonyms: ΕΦΟΡΑΩ, ΠΡΟΣΕΧΩ, ΕΠΙΜΕΛΕΟΜΑΙ
Etymology: The word is a compound of the preposition ΕΠΙ (epi), meaning 'upon' or 'over', and the verb ΣΚΟΠΕΩ (skopeō), meaning 'to look' or 'to observe'. Thus, it literally means 'to look over' or 'to oversee'.
G3756, G3757
Open in Concordance
Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: it, itself, the same
Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.
G2688
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Part of Speech: Noun
Sounds like: kah-TAH-stee-mah
Translations: condition, state, a condition, a state, establishment, constitution, order, arrangement, a constitution, an order, an arrangement
Notes: This word refers to a state, condition, or establishment. It can describe the general order or arrangement of something, or the specific condition in which something exists. It is a compound word formed from the prefix κατά- (kata-), meaning 'down' or 'against', and the root of ἵστημι (histēmi), meaning 'to stand' or 'to set'.
Inflection: Singular, Neuter, Nominative or Accusative or Vocative
Synonyms: ΚΑΤΑΣΤΑΣΙΣ, ΤΑΞΙΣ, ΕΞΙΣ
Etymology: The word ΚΑΤΑΣΤΗΜΑ is derived from the verb καθίστημι (kathistēmi), meaning 'to set down', 'to establish', or 'to appoint'. It combines the preposition κατά (kata), meaning 'down' or 'against', with the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah-lay
Translations: great, large, mighty, a great, a large, a mighty
Notes: ΜΕΓΑΛΗ is a feminine adjective meaning 'great' or 'large'. It is used to describe feminine nouns, indicating their size, importance, or intensity. For example, it can describe a 'great city' or a 'large crowd'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΔΥΝΑΤΟΣ
G3101
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Part of Speech: Noun
Sounds like: mah-thee-TEH-yah
Translations: discipleship, a discipleship, instruction, teaching, a teaching
Notes: This word refers to the state or process of being a disciple, which involves learning, instruction, and training. It describes the discipline and commitment required to follow a teacher or master, particularly in a religious or philosophical context. It can be used to describe the act of teaching or the content of the teaching itself.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΠΑΙΔΕΙΑ
Etymology: From the Greek word μαθητής (mathētēs), meaning 'disciple' or 'learner', which itself comes from the verb μανθάνω (manthanō), meaning 'to learn'. The suffix -εια (-eia) forms abstract nouns, indicating a state or condition.
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G4240
Open in Concordance
Part of Speech: Noun
Sounds like: prah-OH-tays
Translations: gentleness, meekness, humility, a gentleness, a meekness, a humility
Notes: This word refers to the quality of gentleness, meekness, or humility. It describes a disposition that is mild, gentle, and considerate, often in contrast to harshness or arrogance. It can be used to characterize a person's character or their manner of interacting with others.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΠΙΕΙΚΕΙΑ, ΤΑΠΕΙΝΟΦΡΟΣΥΝΗ
Etymology: The word ΠΡΑΟΤΗΣ (praotēs) is derived from the adjective πραΰς (praÿs), meaning 'mild, gentle, meek'. It describes the state or quality of being gentle.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1411
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Part of Speech: Noun
Sounds like: DOO-nah-mees
Translations: power, might, strength, ability, miracle, a power, a miracle
Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.
G1510
Open in Concordance
Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G3049
Open in Concordance
Part of Speech: Verb
Sounds like: loh-GHEE-zoh-my
Translations: to reckon, to consider, to count, to calculate, to think, to impute, to suppose, to reason, to devise
Notes: This verb means to reckon, count, or calculate, often in a financial or numerical sense. It can also mean to consider, think, or reason about something, implying a mental process of deliberation or evaluation. In some contexts, it can mean to impute or attribute something to someone, such as righteousness or sin. It is used to describe both practical calculations and deeper intellectual or moral considerations.
Inflection: Present, Middle/Passive, Indicative, 1st Person, Singular
Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ, ΔΙΑΛΟΓΙΖΟΜΑΙ
Etymology: From 'λόγος' (logos), meaning 'word' or 'reason', combined with the suffix '-ίζω' which forms verbs. It implies an action related to reasoning, counting, or speaking.
G0002
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Part of Speech: Adjective
Sounds like: ah-THEH-oos
Translations: godless, without God, ungodly, an atheist, atheists
Notes: This word is an adjective meaning 'without God' or 'godless'. It is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and 'θεός' (theos) meaning 'God'. It describes someone who does not believe in God, or who lives as if there is no God. In the provided context, it refers to those who are 'godless' or 'atheists'.
Inflection: Plural, Accusative, Masculine
Synonyms: ἈΣΕΒΗΣ, ἈΝΟΜΟΣ
Etymology: The word ἈΘΕΟΣ (atheos) is derived from the Ancient Greek prefix ἀ- (a-), meaning 'without' or 'not', combined with θεός (theos), meaning 'god'. It literally means 'without god' or 'godless'.
G1791
Open in Concordance
Part of Speech: Verb
Sounds like: en-TREH-pes-thai
Translations: to respect, to reverence, to regard, to be ashamed, to put to shame, to turn oneself to
Notes: This is a compound verb formed from the preposition ἘΝ (in, into) and the verb ΤΡΈΠΩ (to turn). In its active voice, it means 'to turn someone around' or 'to put to shame'. In the middle or passive voice, as seen in this infinitive form, it often means 'to turn oneself around', 'to respect', 'to reverence', or 'to be ashamed'. It can be used to express a sense of awe or deference towards someone, or a feeling of shame or embarrassment.
Inflection: Present, Middle or Passive Voice, Infinitive
Synonyms: ΑἸΔΈΟΜΑΙ, ΕΥ̓ΛΑΒΈΟΜΑΙ, ΚΑΤΑΙΣΧΎΝΩ
Etymology: From the prefix ἘΝ (in, into) and ΤΡΈΠΩ (to turn). The combination signifies a turning inward or a turning towards something, leading to meanings of respect or shame.
G0025
Open in Concordance
Part of Speech: Participle
Sounds like: ah-gah-PON
Translations: loving, one who loves, he who loves
Notes: This word is a present active participle, indicating an ongoing action of loving. It describes someone who is currently in the state of loving or is characterized by love. It can function as an adjective modifying a noun or as a substantive (like a noun) referring to the person who loves.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΦΙΛΩΝ
G5339
Open in Concordance
Part of Speech: Verb
Sounds like: FEY-doh-my
Translations: to spare, to refrain, to forbear, to withhold, to show mercy
Notes: This is a deponent verb, meaning it has a passive or middle voice form but an active meaning. It generally means to spare someone or something, to refrain from doing something, or to show mercy. It can be used with a genitive case to indicate what one is sparing or refraining from.
Inflection: Present, Indicative, Middle/Passive, First Person Singular
Synonyms: ΕΛΕΩ, ΣΥΝΕΧΩ, ΚΩΛΥΩ
Etymology: From an uncertain root, possibly related to φείδομαι (pheídomai), meaning 'to spare' or 'to be sparing'.
G4930
Open in Concordance
Part of Speech: Adverb
Sounds like: soon-toh-NOH-teh-ron
Translations: more intensely, more vehemently, more strenuously, more vigorously, more earnestly
Notes: This word is a comparative adverb, meaning 'more intensely' or 'more strenuously'. It describes an action performed with greater force, effort, or determination than usual. It indicates an increased degree of intensity or vigor in the verb it modifies.
Inflection: Comparative, Neuter, Singular
Synonyms: ΜΑΛΛΟΝ, ΠΛΕΙΟΝ
G1410
Open in Concordance
Part of Speech: Participle
Sounds like: doo-NAH-meh-nos
Translations: being able, able, powerful, mighty
Notes: This word is a present participle of the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. As a participle, it functions like an adjective or adverb, describing someone or something that is currently able or powerful. It often translates to 'being able' or simply 'able' in English, indicating capability or capacity.
Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΙΣΧΥΩΝ, ΚΡΑΤΩΝ
G1125
Open in Concordance
Part of Speech: Verb
Sounds like: grah-FEIN
Translations: to write, to draw, to engrave, to record
Notes: This is the present active infinitive form of the verb 'graphō'. It means 'to write' or 'to draw'. It can be used in various contexts, such as writing letters, recording events, or even drawing pictures. It often implies the act of producing text or images on a surface.
Inflection: Present, Active, Infinitive
Synonyms: ΕΓΓΡΑΦΩ, ΑΝΑΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ
G5228
Open in Concordance
Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun
Sounds like: TOO-too
Translations: of this, of him, of it
Notes: This word is the genitive singular form of the demonstrative pronoun 'this' or 'he/she/it'. It indicates possession or origin, often translated as 'of this' or 'of him/it', and is used to point out something specific that has already been mentioned or is understood from context.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΥΤΟΥ
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G3633
Open in Concordance
Part of Speech: Verb
Sounds like: oh-EE-thayn
Translations: I thought, I supposed, I imagined, I believed
Notes: This is a verb meaning 'to think', 'to suppose', 'to imagine', or 'to believe'. It is often used to express an opinion or a personal conviction. In this form, it indicates an action that happened in the past, specifically 'I thought' or 'I supposed'.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΝΟΜΙΖΩ, ἩΓΕΟΜΑΙ, ΔΟΚΕΩ
Etymology: The word ΟἸΟΜΑΙ comes from an older Greek form, and its origin is uncertain, though it is related to the concept of 'thinking' or 'supposing'.
G2443
Open in Concordance
Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G5607
Open in Concordance
Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, a being
Notes: This word is the masculine, singular, nominative form of the present participle of the verb 'to be'. It means 'being' or 'who/which is'. It is used to describe someone or something that exists or is in a particular state, often functioning like a relative pronoun and verb combined.
Inflection: Masculine, Singular, Nominative, Present Participle
Synonyms: ΥΠΑΡΧΩΝ, ΓΙΝΟΜΕΝΟΣ
G2632
Open in Concordance
Part of Speech: Adjective
Sounds like: kah-tah-KREE-tos
Translations: condemned, a condemned one
Notes: This word describes someone or something that has been judged and found guilty, leading to a sentence or condemnation. It is used to indicate a state of being under a judicial sentence or divine judgment. For example, one might say 'He is condemned' or 'They are condemned ones'.
Inflection: Masculine, Nominative, Singular
Synonyms: ΚΑΤΕΓΝΩΣΜΕΝΟΣ, ΕΝΟΧΟΣ
Etymology: The word ΚΑΤΑΚΡΙΤΟΣ is derived from the verb κατακρίνω (katakrinō), meaning 'to condemn'. It is formed from the prefix κατά (kata), meaning 'down' or 'against', and κρίνω (krinō), meaning 'to judge'.
G0652
Open in Concordance
Part of Speech: Noun
Sounds like: ah-po-STOH-los
Translations: apostle, a messenger, an envoy, a delegate
Notes: This word refers to someone who is sent out with a specific mission or message, acting as a representative or delegate. In a Christian context, it often refers to one of the twelve disciples of Jesus, or other early Christian leaders who were commissioned to spread the gospel. It is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΕΣΒΕΥΤΗΣ, ΚΗΡΥΞ
Etymology: The word ἀπόστολος (apostolos) is derived from the verb ἀποστέλλω (apostellō), meaning 'to send away' or 'to dispatch'. It originally referred to a naval expedition or a fleet, and later to a person sent on a mission, an envoy, or a messenger.
G5213
Open in Concordance
Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1299
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Part of Speech: Verb
Sounds like: dee-ah-TAS-so-mai
Translations: I command, I order, I arrange, I appoint, I instruct, I ordain
Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb τάσσω (tassō), meaning 'to arrange' or 'to order'. In the middle voice, as seen here, it means 'to arrange for oneself', 'to give orders to oneself', or more commonly, 'to command', 'to give instructions', or 'to appoint'. It implies a definitive and authoritative arrangement or command.
Inflection: Present, Middle/Passive Voice, Indicative Mood, First Person, Singular
Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ, ΟΡΙΖΩ
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