Home / Interlinears (Beta) / Mathetes / Letter to Diognetus / Chapter 8Letter to Diognetus, Chapter 8
Interlinear version from Mathetes (Beta)
8:10
The manuscript does not contain this verse.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3654
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Part of Speech: Adverb
Sounds like: OH-lohs
Translations: wholly, entirely, altogether, at all, completely
Notes: This word is an adverb meaning 'wholly,' 'entirely,' or 'altogether,' indicating completeness or totality. It can also be used in negative contexts to mean 'at all.' For example, it might be used to say 'not at all' or 'completely not'.
Inflection: Does not inflect
Synonyms: ΠΑΝΤΩΣ, ΤΕΛΕΙΩΣ
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G1987
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Part of Speech: Verb
Sounds like: ay-PIS-tah-toh
Translations: knew, understood, was acquainted with, was skilled in, was aware of
Notes: This is the third person singular imperfect indicative middle/passive form of the verb 'ἐπίσταμαι' (epistamai). It describes an ongoing or repeated action in the past. It means 'he/she/it knew' or 'he/she/it understood' or 'he/she/it was acquainted with'. It can also mean 'he/she/it was skilled in' or 'he/she/it was aware of'. It is often used to describe knowledge or understanding that is deep and practical, rather than just theoretical.
Inflection: Third Person, Singular, Imperfect, Indicative, Middle or Passive Voice
Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΜΑΝΘΑΝΩ
Etymology: From Ancient Greek 'ἐπίσταμαι' (epístamai), which is a compound of 'ἐπί' (epí, 'upon, over') and 'ἵστημι' (hístēmi, 'to stand'). The original sense was 'to stand upon, to be set over', which evolved into 'to be skilled in, to understand'.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G4218
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Part of Speech: Adverb
Sounds like: POT-eh
Translations: when, at some time, ever, once, formerly, then
Notes: This word is an adverb that indicates a point in time. It can mean 'when' in a general sense, or 'at some time' in the past or future, or 'ever' in a question. It can also refer to a specific past time, meaning 'once' or 'formerly', or a specific future time, meaning 'then'. It is often used to introduce a temporal clause.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΔΗ, ΑΡΤΙ
G2076
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Part of Speech: Verb
Sounds like: ES-tee
Translations: is, he is, she is, it is, there is
Notes: This word is the third person singular present indicative form of the verb 'to be'. It is used to express existence, identity, or a state of being. For example, it can mean 'he is', 'she is', 'it is', or simply 'is' in a sentence.
Inflection: Third person, Singular, Present, Indicative, Active
Etymology: From Proto-Indo-European. It is cognate with the English word 'is' and Latin 'est'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G4250
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Part of Speech: Adverb, Conjunction
Sounds like: PRIN
Translations: before, sooner, until, ere
Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.
Inflection: Does not inflect
Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ
Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G2064
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Part of Speech: Verb
Sounds like: el-THAYN
Translations: to come, to go, to arrive, to appear
Notes: This word is the aorist active infinitive form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It is used to express the action of coming or going in a general sense, often indicating the purpose or result of another action. For example, it can be used in phrases like 'before coming' or 'in order to come'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2756
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Part of Speech: Adjective
Sounds like: keh-NOOS
Translations: empty, vain, without effect, without result, a vain, a resultless
Notes: This word describes something as empty, hollow, or devoid of content. It can refer to physical emptiness, like an empty vessel, or to a lack of substance or meaning, indicating something is vain, useless, or without effect. It is often used to describe actions or efforts that yield no positive outcome.
Inflection: Masculine, Accusative, Plural
Synonyms: ΜΑΤΑΙΟΣ, ΑΚΑΡΠΟΣ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3008
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Part of Speech: Adjective
Sounds like: lay-ROH-dees
Translations: foolish, silly, empty, vain, nonsensical
Notes: This word describes something that is foolish, silly, or nonsensical. It is used to characterize words, ideas, or actions that lack substance or reason. It implies a sense of emptiness or vanity in what is being described.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΚΕΝΟΣ, ΜΑΤΑΙΟΣ, ΑΝΟΗΤΟΣ
G1565
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Part of Speech: Pronoun, Adjective
Sounds like: eh-KAY-nohn
Translations: of those, of them, those
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'those'. In this inflected form, it indicates possession or origin, translating to 'of those' or 'of them'. It is used to refer to people or things that are distant in space or time, or to distinguish them from others. For example, it might be used in a phrase like 'the houses of those people' or 'the events of those days'.
Inflection: Plural, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΑΥΤΩΝ, ΤΟΥΤΩΝ
G3056
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Part of Speech: Noun
Sounds like: LOH-goos
Translations: words, sayings, accounts, messages, statements, reports
Notes: This word is the plural accusative form of 'λόγος' (logos), meaning 'word' or 'reason'. In this form, it typically functions as the direct object of a verb, indicating the 'words' or 'accounts' that are being acted upon. It can refer to spoken words, written accounts, or even divine pronouncements.
Inflection: Plural, Accusative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΜΥΘΟΙ
G663
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Part of Speech: Noun
Sounds like: ah-po-dekh-AY
Translations: acceptance, a reception, approval, a welcome
Notes: This word refers to the act of receiving something or someone, often with favor or approval. It can imply a positive reception, an embracing of an idea, or a welcoming of a person. It is used to describe the act of taking something in or assenting to it.
Inflection: Singular, Nominative, Feminine
Synonyms: ΥΠΟΔΟΧΗ, ΠΡΟΣΔΟΧΗ
Etymology: Derived from the verb ἀποδέχομαι (apodechomai), meaning 'to receive favorably' or 'to accept'. It is formed from ἀπό (apo, 'from, away from') and δέχομαι (dechomai, 'to receive').
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0530
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Part of Speech: Adjective
Sounds like: ax-ee-OH-pis-ton
Translations: trustworthy, credible, reliable, faithful, a trustworthy, a credible, a reliable, a faithful
Notes: This word describes something or someone that is worthy of belief or trust. It is used to indicate reliability, credibility, or faithfulness. For example, it could describe a trustworthy person, a credible report, or reliable evidence.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΠΙΣΤΟΣ, ΑΛΗΘΗΣ, ΕΓΓΥΟΣ
G5386
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Part of Speech: Noun
Sounds like: fee-lo-SO-fone
Translations: of philosophers, to philosophers, philosophers, a philosopher
Notes: This word refers to those who love wisdom or are engaged in the pursuit of knowledge, commonly translated as 'philosophers'. It is a compound word derived from 'φίλος' (philos), meaning 'loving' or 'dear', and 'σοφία' (sophia), meaning 'wisdom'. The form 'ΦΙΛΟΣΟΦΩΝ' is typically used to indicate possession (of philosophers) or as an indirect object (to philosophers), depending on the context.
Inflection: Plural, Genitive, Masculine
Synonyms: ΣΟΦΙΣΤΗΣ, ΣΟΦΟΣ, ΣΠΟΥΔΑΙΟΣ
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G5100
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Part of Speech: Pronoun
Sounds like: TI-nes
Translations: some, certain ones, who, what
Notes: This word is an indefinite pronoun meaning 'some' or 'certain ones'. It can also function as an interrogative pronoun, asking 'who?' or 'what?' in the plural. Its meaning often depends on the context of the sentence.
Inflection: Plural, Nominative, Masculine or Feminine
G4442
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Part of Speech: Noun
Sounds like: poor
Translations: fire, a fire
Notes: This word refers to the element of fire. It is commonly used in a literal sense to denote burning, heat, or light. Metaphorically, it can represent divine judgment, purification, testing, or the presence of God.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is an ancient word with cognates in many Indo-European languages.
G5346
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Part of Speech: Verb
Sounds like: eh-PHA-san
Translations: they said, they spoke
Notes: This word is the third person plural aorist indicative active form of the verb 'φημί' (phēmi), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past, completed at a specific point in time. It is commonly used to report what a group of people stated.
Inflection: Third person plural, Aorist, Indicative, Active
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΕΙΠΩΝ
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3195
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Part of Speech: Verb
Sounds like: MEL-loo-see
Translations: they are about to, they intend, they are going to, they will
Notes: This word indicates an action that is imminent or intended to happen in the near future. It is often used with an infinitive to express 'to be about to do something' or 'to be going to do something'. It can also imply a future certainty or necessity.
Inflection: 3rd Person, Plural, Present, Indicative, Active
Synonyms: ἘΣΟΜΑΙ, ΟΦΕΙΛΩ
Etymology: The word ΜΕΛΛΩ (mellō) comes from Proto-Indo-European *melh₂- 'to grind, to crush', which developed into a sense of 'delay' or 'hesitation' in Greek, and then to 'being about to' or 'intending'.
G5562
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Part of Speech: Verb
Sounds like: kho-RAY-sain
Translations: to go, to make room, to contain, to hold, to advance, to withdraw, to receive, to be capable of
Notes: This word is the aorist active infinitive form of the verb ΧΩΡΕΩ. It generally means to go or move, to make room for something, or to contain or hold something. It can also imply advancing or withdrawing, or being capable of receiving something. Its meaning often depends on the context.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΔΕΧΟΜΑΙ
Etymology: From the noun χώρα (chōra), meaning 'place' or 'space'. The verb thus relates to moving into or occupying a space, or providing space.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, them, themselves, these, those
Notes: This word is a third-person pronoun that can function in several ways. It can be used as an intensive pronoun meaning 'self' or 'themselves', emphasizing the subject. It can also serve as a simple third-person pronoun meaning 'he, she, it, they' or 'him, her, it, them'. When used with the article, it often functions as an adjective meaning 'the same'.
Inflection: Plural, Nominative, Masculine
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G2564
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Part of Speech: Verb
Sounds like: ka-LOO-see
Translations: they call, they invite, they name, they summon
Notes: This word is a verb meaning 'they call' or 'they invite'. It is used to describe an action performed by a group of people, such as calling someone by name, inviting them to an event, or summoning them to a place.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ, ΚΕΛΕΥΩ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G5204
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Part of Speech: Noun
Sounds like: OO-dor
Translations: water, a water
Notes: This word refers to water, the essential liquid substance. It can be used to denote drinking water, a body of water like a river or sea, or even metaphorically in a spiritual sense. It is a common noun used in various contexts where water is present or implied.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to words for water in many other Indo-European languages.
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Part of Speech: Letter, Numeral
Sounds like: DEL-tah
Translations: Delta, four, 4
Notes: Δ (Delta) is the fourth letter of the Greek alphabet. In the Greek numeral system, it represents the number four. It is also used as a symbol in various contexts, including mathematics and science, though its primary function in Koine Greek texts is as a letter or a numeral.
Inflection: Does not inflect
Etymology: The Greek letter Delta is derived from the Phoenician letter Dalet, which means 'door'.
G0243
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Part of Speech: Adjective, Pronoun, Adverb
Sounds like: AL-lo
Translations: other, another, different, an other, another thing
Notes: This word refers to something distinct or different from what has already been mentioned or is currently under consideration. It can be used to describe a different person, thing, or concept. It often functions as an adjective modifying a noun, but can also stand alone as a pronoun meaning 'another one' or 'another thing'. When used adverbially, it can mean 'otherwise' or 'in another way'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἙΤΕΡΟΣ, ἈΛΛΟΤΡΙΟΣ
Etymology: The word ἈΛΛΟΣ comes from Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English 'else'.
G4747
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Part of Speech: Noun
Sounds like: stoy-KHEH-ee-ohn
Translations: of elements, of principles, of rudiments, of basic components, of elementary teachings, of spirits
Notes: This word refers to the fundamental components or principles of something. It can denote the basic elements of the physical world (like earth, air, fire, water), the foundational principles of a subject or teaching, or even spiritual powers or elemental spirits. In the provided context, it refers to the basic components from which things are made or the fundamental principles of the cosmos.
Inflection: Plural, Genitive, Neuter
Synonyms: ΑΡΧΩΝ, ΒΑΣΕΙΣ, ΠΝΕΥΜΑΤΑ
G2936
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Part of Speech: Participle
Sounds like: ek-TIS-me-non
Translations: of created things, of founded things, of established things
Notes: This word is a perfect passive participle, meaning 'having been created' or 'having been founded'. In this genitive plural form, it refers to things that have been brought into existence or established. It is often used to describe the creation of the world or the establishment of institutions.
Inflection: Perfect, Passive, Participle, Genitive, Plural, Masculine, Feminine or Neuter
Synonyms: ΠΟΙΕΩ, ΓΙΝΟΜΑΙ, ΙΔΡΥΩ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G2543
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Part of Speech: Conjunction, Adverb
Sounds like: KAI-toy
Translations: and yet, although, though, nevertheless, yet, even though
Notes: ΚΑΙΤΟΙ is a conjunction or adverb used to introduce a statement that contrasts with or qualifies what has just been said. It often implies a sense of 'and yet' or 'nevertheless,' indicating a concession or a surprising fact. It can be used to introduce a counter-argument or to emphasize a point despite previous information.
Inflection: Does not inflect
Synonyms: ΚΑΙΠΕΡ, ΟΜΩΣ, ΠΛΗΝ
Etymology: ΚΑΙΤΟΙ is a compound word formed from the conjunction ΚΑΙ (kai, 'and, also, even') and the particle ΤΟΙ (toi, 'indeed, surely'). It emphasizes the 'and yet' or 'nevertheless' aspect.
G1065
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Part of Speech: Particle
Sounds like: GEH
Translations: indeed, at least, even, certainly, truly
Notes: This word is an emphatic particle used to add emphasis or certainty to a statement. It can highlight a particular word or phrase, often conveying a sense of 'at least,' 'even,' or 'certainly.' It is frequently used to strengthen an assertion or to draw attention to a specific detail.
Inflection: Does not inflect
Synonyms: ΔΗ, ΚΑΙ, ΜΕΝ
Etymology: The particle ΓΕ is of uncertain origin, possibly an ancient demonstrative particle.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G3778
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Part of Speech: Pronoun
Sounds like: TOO-tone
Translations: of these, of them
Notes: This word is the genitive plural form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to indicate possession or relationship, often translated as 'of these' or 'of them', referring to things or people previously mentioned or understood from context. It can refer to masculine, feminine, or neuter nouns.
Inflection: Plural, Genitive, All genders
Synonyms: ΕΚΕΙΝΩΝ
G3056
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Part of Speech: Noun
Sounds like: LOH-gohn
Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines
Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.
Inflection: Genitive, Plural, Masculine
Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ
G0662
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Part of Speech: Adjective
Sounds like: ah-po-DEK-tos
Translations: acceptable, pleasing, welcome, approved
Notes: This word describes something that is received with favor, approved, or considered pleasing. It is used to indicate that something is agreeable or worthy of acceptance, often in a moral or spiritual sense, implying that it meets a standard of approval.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΥΑΡΕΣΤΟΣ, ΔΕΚΤΟΣ
Etymology: From the verb ἀποδέχομαι (apodéchomai, "to accept, receive favorably"), formed from ἀπό (apó, "from, away from") and δέχομαι (déchomai, "to receive"). It literally means 'received from' or 'accepted from'.
Open in Concordance
Part of Speech: Unknown
Sounds like: DOO-ah-nit
Translations: unknown
Notes: It's not clear what this word means. It appears to be a misspelling or a garbled form of a Koine Greek word, as the ending '-IT' is not a standard inflectional ending for verbs or nouns in Koine Greek. It is possible it is a corruption of a word related to 'δύναμαι' (dynamai, 'to be able, to have power') or 'δύω' (duo, 'to enter, to sink'). Without further context or clarification, its meaning remains uncertain.
Inflection: Unknown
Etymology: Cannot find any information about the etymology of this word, as it appears to be a misspelling or an unknown form.
G0302
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Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G3062
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Part of Speech: Adjective, Noun, Adverb
Sounds like: loy-PON
Translations: of the remaining, of the rest, of the others, furthermore, finally, as for the rest
Notes: This word refers to what is left over or remaining. As an adjective, it describes things or people that are left. It is often used substantively, meaning 'the rest' or 'the others'. When used adverbially, it can mean 'furthermore', 'finally', or 'as for the rest', indicating a transition or conclusion in discourse.
Inflection: Genitive, Plural, Masculine or Neuter
Synonyms: ΥΠΟΛΟΙΠΟΣ, ΕΠΙΛΟΙΠΟΣ
Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.
G2938
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Part of Speech: Noun
Sounds like: KTIS-mah-TON
Translations: of creation, of a creation, of creature, of a creature, of created thing, of a created thing
Notes: This word refers to something that has been created or founded. It can denote a creation, a creature, or any created thing. It is often used in a general sense to refer to all that God has made.
Inflection: Plural, Genitive, Neuter
Synonyms: ΔΗΜΙΟΥΡΓΗΜΑ, ΠΟΙΗΜΑ
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G1538
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Part of Speech: Adjective, Pronoun
Sounds like: eh-KAS-ton
Translations: each, every, each one, every one, each thing, every thing
Notes: This word means 'each' or 'every', referring to individual items or persons within a group. It is used to emphasize the distinctness of each member. It can function as an adjective modifying a noun, or as a pronoun standing in for 'each one' or 'each thing'.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΕΚΑΣΤΟΣ, ΠΑΣ
Etymology: The word comes from an intensive form of the demonstrative pronoun 'he' or 'that', emphasizing individuality.
G3668
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Part of Speech: Adverb
Sounds like: ho-MOY-ohss
Translations: likewise, similarly, in like manner, even so
Notes: This word is an adverb meaning 'likewise' or 'similarly'. It is used to indicate that something is done in the same way as something else, or that a situation is comparable to one previously mentioned. It can connect clauses or sentences, showing a parallel action or state.
Inflection: Does not inflect
Synonyms: ΩΣΑΥΤΩΣ, ΠΑΡΑΠΛΗΣΙΩΣ
Open in Concordance
Part of Speech: Verb
Sounds like: ah-pro-fai-NES-thai
Translations: not to be shown forth, not to be revealed, not to appear, not to be manifested
Notes: This is a compound verb formed from the privative prefix ἀ- (not), the prefix προ- (forth, before), and the verb φαίνω (to show, to appear). It means 'not to be shown forth' or 'not to appear'. It describes something that remains hidden or unrevealed, or that does not come into view. It is used to indicate a lack of manifestation or disclosure.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΑΦΑΝΙΖΕΣΘΑΙ, ΚΡΥΠΤΕΣΘΑΙ
G2316
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Part of Speech: Noun
Sounds like: theh-O
Translations: God
Notes: This word refers to God, a god, or a deity. It is a masculine noun and is used here in the singular accusative case, typically functioning as the direct object of a verb or the object of a preposition like 'προς' (to/towards).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word 'ΘΕΟΣ' (theos) is of uncertain origin, but it is thought to be related to the Proto-Indo-European root *dʰes-, which referred to a divine being or a sacred concept.
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G5089
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Part of Speech: Noun
Sounds like: teh-rah-TEH-yah
Translations: a display of wonders, a display of marvels, a display of portents, a display of signs, a display of omens, a display of prodigies, a display of miracles, a display of tricks, a display of deceptions, a display of impostures
Notes: This word refers to a display or exhibition of wonders, marvels, or portents. It can also carry a negative connotation, implying a display of tricks, deceptions, or impostures, often used to mislead or impress. It describes the act of showing off something extraordinary, whether genuinely miraculous or deceptively contrived.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΑΥΜΑ, ΣΗΜΕΙΟΝ, ΓΟΗΤΕΙΑ
Etymology: From the Greek word τέρας (teras), meaning 'a wonder, a marvel, a portent'. The suffix -εια indicates a quality or state, or an action.
G4106
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Part of Speech: Noun
Sounds like: PLA-nay
Translations: error, a deception, delusion, wandering, a straying
Notes: This word refers to a wandering or straying, often in a moral or spiritual sense, leading to error, deception, or delusion. It describes a state of being led astray from truth or right conduct. It can be used to describe a false belief or a misleading teaching.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΑΤΗ, ΠΛΑΝΟΣ, ΠΛΑΝΗΤΗΣ
Etymology: From the verb πλανάω (planáō), meaning 'to wander, to go astray, to deceive'.
G1114
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Part of Speech: Noun
Sounds like: go-AY-tone
Translations: of impostors, of deceivers, of charlatans, of sorcerers
Notes: This word refers to a charlatan, a deceiver, or an impostor, often one who practices magic or sorcery. It describes someone who uses trickery or deception to mislead others. ΓΟΗΤΩΝ is the genitive plural form of the noun, indicating possession or origin, so it would be used in phrases like "of the deceivers" or "belonging to the charlatans."
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΛΑΝΟΣ, ΨΕΥΔΟΠΡΟΦΗΤΗΣ, ΨΕΥΔΑΠΟΣΤΟΛΟΣ
Etymology: The word ΓΟΗΣ (goēs) comes from the Greek verb γοάω (goaō), meaning "to wail, lament." It originally referred to a wailer or a sorcerer who used incantations and wailing in their rituals, and later evolved to mean a charlatan or impostor.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DACE
Translations: no one, nobody, nothing, none, no
Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'
Inflection: Masculine, Nominative, Singular
Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ
Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.
G3777
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Part of Speech: Conjunction
Sounds like: OO-teh
Translations: neither, nor, and not
Notes: This word is a conjunction used to connect two or more negative clauses or phrases. It often appears in a correlative construction, meaning 'neither... nor'. For example, 'neither this nor that'. It emphasizes the complete absence or negation of all listed items.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΔΕ
Etymology: From the negative particle οὐ (ou, 'not') and the enclitic conjunction τέ (te, 'and'). It literally means 'and not'.
G3708
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Part of Speech: Verb
Sounds like: EYE-den
Translations: he saw, she saw, it saw, he had seen, she had seen, it had seen
Notes: This is the third person singular aorist active indicative form of the verb 'to see'. It describes an action of seeing that occurred in the past, typically as a completed or simple event, without emphasis on its duration. It can be used in sentences like 'He saw the light' or 'She saw the truth'.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΟΠΤΟΜΑΙ
G1107
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Part of Speech: Verb
Sounds like: eg-NOH-ri-sen
Translations: he made known, he revealed, he recognized, he knew
Notes: This word means 'he made known' or 'he revealed'. It describes the action of someone disclosing information, making something clear, or causing something to be understood by another person. It can also mean 'he recognized' or 'he knew', indicating an act of becoming aware of or identifying something or someone.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ, ΑΠΟΚΑΛΥΠΤΩ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G1438
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Part of Speech: Pronoun
Sounds like: eh-ahf-TON
Translations: himself, herself, itself, themselves
Notes: This word is a reflexive pronoun, meaning 'himself, herself, itself, or themselves'. It is used to refer back to the subject of the sentence, indicating that the action of the verb is directed back to the subject. For example, 'he saw himself'. It can be used for singular or plural subjects.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΥΤΟΝ
G1925
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Part of Speech: Verb
Sounds like: eh-peh-DEIK-sen
Translations: showed, demonstrated, exhibited, displayed, proved
Notes: This word means to show, display, or demonstrate something. It implies making something visible or known, often with the intention of proving a point, revealing a quality, or presenting evidence. It is the third person singular aorist active indicative form of the verb, meaning 'he/she/it showed' or 'he/she/it demonstrated'.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΔΕΙΚΝΥΜΙ, ΦΑΝΕΡΟΩ, ΑΠΟΔΕΙΚΝΥΜΙ
Etymology: The word ἐπιδείκνυμι (epideiknymi) is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'to', and the verb δείκνυμι (deiknymi), meaning 'to show' or 'to point out'. The prefix ἐπί intensifies the meaning of showing or directing attention to something.
G1925
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Part of Speech: Verb
Sounds like: eh-peh-DEIK-seh
Translations: showed, displayed, demonstrated, exhibited
Notes: This verb means to show, display, or demonstrate something, often publicly or clearly. It implies making something visible or evident to others. It is used to describe an action where someone reveals or presents something for observation or proof.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΔΕΙΚΝΥΜΙ, ΦΑΙΝΩ, ΕΝΔΕΙΚΝΥΜΙ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3438
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Part of Speech: Noun
Sounds like: MOH-nay
Translations: abode, dwelling place, mansion, room, a dwelling place
Notes: This word refers to a dwelling place, a residence, or a temporary lodging. It can also denote a stopping place or a stage on a journey. In a theological context, it is famously used to describe the 'mansions' or 'rooms' in the Father's house, signifying a permanent dwelling or resting place.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΟΙΚΙΑ, ΚΑΤΑΛΥΜΑ, ΤΟΠΟΣ
Etymology: From the verb μένω (menō), meaning 'to remain' or 'to abide'. It refers to a place where one remains or dwells.
G3708
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Part of Speech: Verb
Sounds like: ee-DEIN
Translations: to see, to perceive, to behold, to look, to know, to understand
Notes: This word is the aorist active infinitive form of the verb 'ὁράω' (horao), meaning 'to see'. It is used to express the action of seeing or perceiving in a general sense, often without a specific time frame. It can also imply understanding or knowing something through observation. For example, it might be used in a sentence like 'He desired to see the truth' or 'It is good to see the light'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΠΙΒΛΕΠΩ
Etymology: The verb 'ὁράω' (horao) comes from a Proto-Indo-European root meaning 'to see'. The aorist stem 'ἰδ-' (id-) is derived from a different, but related, Proto-Indo-European root, which also means 'to see' or 'to know'.
G4784
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Part of Speech: Verb
Sounds like: soong-keh-KHO-ree-tai
Translations: it has been allowed, it has been granted, it has been permitted, it has been forgiven
Notes: This word is the third person singular, perfect passive indicative form of the verb συγχωρέω (sygchōreō). It describes an action that was completed in the past and has ongoing results in the present. It means that something has been allowed, granted, or permitted, or that a sin has been forgiven. It is often used impersonally, referring to a state of affairs where permission or forgiveness has been given.
Inflection: Third Person Singular, Perfect, Passive, Indicative
Synonyms: ΕΑΩ, ΕΠΙΤΡΕΠΩ, ΑΦΙΗΜΙ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1203
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Part of Speech: Noun
Sounds like: des-PO-tays
Translations: master, lord, owner, a master, a lord
Notes: This word refers to a master, lord, or owner, someone who has absolute authority or control over others, such as servants, slaves, or possessions. It is often used in a secular context for a human master, but it is also frequently used in a religious context to refer to God or Christ as the ultimate Lord and Master.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΑΥΘΕΝΤΗΣ
Etymology: From Proto-Indo-European *dems-pot-, meaning 'master of the house'. It is a compound of *dem- ('house') and *pot- ('master, powerful').
G1216
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Part of Speech: Noun
Sounds like: day-mee-oor-GOS
Translations: creator, a creator, maker, a maker, craftsman, a craftsman, architect, a master builder
Notes: This word refers to a creator, maker, or craftsman. It is a compound word formed from 'δῆμος' (demos), meaning 'people' or 'public', and 'ἔργον' (ergon), meaning 'work'. Thus, it literally means 'one who works for the people' or 'one who performs public work'. In a broader sense, it refers to someone who creates or brings something into being, often used in a theological context to refer to God as the Creator of the universe.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΟΙΗΤΗΣ, ΚΤΙΣΤΗΣ, ΤΕΧΝΙΤΗΣ
Etymology: The word ΔΗΜΙΟΥΡΓΟΣ is a compound of two Greek words: δῆμος (dēmos), meaning 'people' or 'public', and ἔργον (ergon), meaning 'work'. It originally referred to a skilled worker or craftsman who performed public works, and later evolved to mean a creator or maker in a more general sense.
G3650
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Part of Speech: Adjective
Sounds like: OH-lohn
Translations: of all, of the whole, of everyone, of everything
Notes: This word is the genitive plural form of the adjective 'holos', meaning 'all' or 'whole'. It is used to indicate possession, origin, or relationship concerning a group or totality of things or people. For example, it might be used in phrases like 'the will of all' or 'the sum of all things'.
Inflection: Genitive, Plural, All genders
Synonyms: ΠΑΝΤΩΝ
G4160
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Part of Speech: Participle, Verb
Sounds like: poy-AY-sas
Translations: having made, having done, making, doing, who made, who did
Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G5010
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Part of Speech: Noun
Sounds like: TA-xin
Translations: order, arrangement, a rank, a position, a course, a class, a division, a turn
Notes: This word refers to an orderly arrangement, a fixed position, or a sequence. It can describe the way things are organized, a specific rank or class within a group, or a designated turn or course of action. It is often used to denote proper order or a structured system.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΟΣΜΟΣ, ΔΙΑΤΑΓΗ, ΤΑΓΜΑ
G1252
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Part of Speech: Verb, Participle
Sounds like: dee-ah-KREE-nas
Translations: having judged, having discerned, having distinguished, having decided, having separated, having made a distinction
Notes: This word is the aorist active participle of the verb 'διακρίνω' (diakrinō). It means to judge, discern, distinguish, decide, or separate. It implies making a careful distinction or evaluation, often leading to a decision or separation based on that judgment. It can be used to describe someone who has made a judgment or decision, or who has separated things or people.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΚΡΙΝΩ, ΧΩΡΙΖΩ, ΔΙΑΣΤΕΛΛΩ
G3440
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Part of Speech: Adverb, Adjective
Sounds like: MO-non
Translations: only, alone, merely, a single, a solitary
Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.
Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)
Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ
G5363
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Part of Speech: Adjective
Sounds like: fee-lan-THROH-pos
Translations: loving mankind, philanthropic, benevolent, humane
Notes: This word describes someone who loves humanity or is benevolent towards people. It is a compound word formed from 'φίλος' (philos), meaning 'loving' or 'friend', and 'ἄνθρωπος' (anthropos), meaning 'man' or 'human being'. It is used to describe a person or entity that shows kindness, compassion, and goodwill towards others. The provided word 'ΦΙΛΑΝΘΡΠΟΣ' appears to be a misspelling of 'ΦΙΛΑΝΘΡΩΠΟΣ', missing the omega (Ω).
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΕΥΣΠΛΑΓΧΝΟΣ, ΕΥΕΡΓΕΤΙΚΟΣ
Etymology: From Ancient Greek φιλάνθρωπος (philánthrōpos), a compound of φίλος (phílos, “dear, beloved, loving”) and ἄνθρωπος (ánthrōpos, “man, human being”).
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it happened, it came to pass, it became, it was, it came into being
Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G3116
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Part of Speech: Adjective
Sounds like: mah-kroh-THOO-mos
Translations: longsuffering, patient, forbearing
Notes: This is a compound word formed from 'μακρός' (makros), meaning 'long', and 'θυμός' (thymos), meaning 'temper' or 'spirit'. It describes someone who is patient and able to endure difficulties, provocations, or delays without becoming angry or giving up. It is often used to describe God's patience and forbearance.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΝΕΞΙΚΑΚΟΣ
Etymology: From the Greek words 'μακρός' (makros, 'long') and 'θυμός' (thymos, 'temper, spirit'). It literally means 'long-tempered' or 'having a long spirit'.
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G0104
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Part of Speech: Adverb
Sounds like: ah-EH-ee
Translations: always, ever, continually, at all times
Notes: This word is an adverb meaning 'always' or 'ever'. It indicates something that happens without interruption, continuously, or at all times. It can be used to describe an action or state that is perpetual or ongoing.
Inflection: Does not inflect
Synonyms: ΠΑΝΤΟΤΕ, ΔΙΑΠΑΝΤΟΣ
Etymology: The word 'ἈΕΙ' comes from an ancient root meaning 'ever' or 'always'. It is related to words indicating duration or perpetuity.
G5108
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Part of Speech: Adjective
Sounds like: toy-OO-tos
Translations: such, such a, such a kind, such a one
Notes: This word is a demonstrative adjective meaning 'such' or 'of such a kind'. It is used to refer to something or someone previously mentioned or implied, indicating their nature or quality. It can function adjectivally, modifying a noun, or substantively, standing in for a noun (e.g., 'such a one').
Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative. It inflects to agree with the noun it modifies in gender, number, and case.
Synonyms: ΟΙΟΣ, ΤΟΣΟΥΤΟΣ
Etymology: From the demonstrative pronoun οὗτος (houtos, "this") and the correlative pronoun οἷος (hoios, "such as"). It literally means "this kind of".
G5543
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Part of Speech: Adjective
Sounds like: KHRAY-stos
Translations: good, kind, useful, easy, gentle, a good one, a kind one
Notes: This word describes something or someone as good, kind, useful, or gentle. It can refer to a person's character, indicating they are benevolent or gracious. It can also describe things as being useful, beneficial, or easy to bear. For example, a yoke might be described as 'easy' (χρηστός) if it is not burdensome.
Inflection: Singular, Nominative, Masculine or Neuter
Synonyms: ΑΓΑΘΟΣ, ΚΑΛΟΣ, ΕΥΧΡΗΣΤΟΣ
Etymology: From the Greek verb χράομαι (chraomai), meaning 'to use'. It originally meant 'useful' or 'serviceable', and later developed the sense of 'good' or 'kind' in a moral or benevolent sense.
G0018
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Part of Speech: Adjective
Sounds like: ah-gah-THOS
Translations: good, a good thing, good, useful, beneficial, upright, virtuous, kind
Notes: This word describes something or someone as good in various senses. It can refer to moral goodness, something that is beneficial or useful, or something that is pleasant or agreeable. It is often used to describe the character of God or a person's virtuous actions.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ
Etymology: From Proto-Indo-European. It is a common Greek word found throughout ancient Greek literature, including the Septuagint and the New Testament.
G0070
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Part of Speech: Adjective
Sounds like: ah-OR-gay-tos
Translations: not prone to anger, not easily provoked, unwrathful, without anger
Notes: This adjective describes someone or something that is not easily angered or provoked. It signifies a disposition of calmness and patience, indicating a lack of wrath or a mild temper. It can be used to describe a person's character or a divine attribute.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ἈΝΕΠΙΛΗΠΤΟΣ, ἈΝΕΓΚΛΗΤΟΣ
Etymology: This word is a compound of the privative alpha (ἀ-) meaning 'not' or 'without', and the word ὀργή (orgē) meaning 'anger' or 'wrath'. Thus, it literally means 'without anger'.
G227
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Part of Speech: Adjective
Sounds like: ah-LAY-thays
Translations: true, real, truthful, genuine, a true, a real
Notes: This word describes something that is true, real, or genuine, as opposed to false, counterfeit, or imaginary. It can refer to a person who is truthful, a statement that is accurate, or a thing that is authentic. It is often used to emphasize the reality or validity of something.
Inflection: Singular, Nominative or Accusative, Masculine or Feminine
Synonyms: ΕΤΥΜΟΣ, ΓΝΗΣΙΟΣ, ΑΛΗΘΙΝΟΣ
Etymology: From ἀ- (a-, 'not') and λήθω (lēthō, 'to escape notice, be hidden'), meaning 'not hidden' or 'unconcealed'.
G3441
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Part of Speech: Adjective
Sounds like: MOH-nos
Translations: only, alone, single, a single one
Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.
Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).
Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ
Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.
G1770
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Part of Speech: Verb
Sounds like: en-no-EE-sas
Translations: having thought, having considered, having pondered, having reflected, having understood
Notes: This word is an aorist active participle, meaning 'having thought' or 'having considered'. It describes an action that was completed before the main verb of the sentence. It is used to indicate that someone has taken something into their mind, reflected upon it, or understood it. For example, 'having thought about it, he decided to go'.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΝΟΗΣΑΣ, ΛΟΓΙΣΑΜΕΝΟΣ, ΣΥΝΙΕΝΤΟΣ
G3173
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Part of Speech: Adjective
Sounds like: meh-GAH-len
Translations: great, large, mighty, a great, a large, a mighty
Notes: This word describes something as being great in size, importance, or intensity. It is used to qualify nouns, indicating that the noun possesses the quality of greatness. For example, it can refer to a large city, a significant event, or a powerful emotion.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ
G843
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Part of Speech: Adjective
Sounds like: ah-PHRAS-ton
Translations: unspeakable, inexpressible, indescribable, an unspeakable thing
Notes: This word describes something that cannot be spoken, uttered, or expressed in words due to its overwhelming nature, whether it be too great, too profound, or too mysterious. It is used to refer to things that are beyond human comprehension or articulation.
Inflection: Singular, Nominative or Accusative or Vocative, Neuter
Synonyms: ΑΝΕΚΛΑΛΗΤΟΣ, ΑΝΕΚΔΙΗΓΗΤΟΣ
Etymology: The word ΑΦΡΑΣΤΟΣ is a compound word formed from the negative prefix 'α-' (a-, meaning 'not' or 'without') and the root of 'φράζω' (phrazō, meaning 'to speak' or 'to declare'). Thus, it literally means 'not able to be spoken'.
G1771
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Part of Speech: Noun
Sounds like: en-NOY-an
Translations: thought, a thought, understanding, a concept, a notion, a purpose, a design
Notes: This word refers to a thought, concept, or understanding that one holds in their mind. It can also denote a purpose or design. It is used to describe the mental activity of conceiving or comprehending something.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΝΟΙΑ, ΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G2722
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Part of Speech: Verb
Sounds like: kah-TEH-khen
Translations: he was holding, she was holding, it was holding, he was possessing, she was possessing, it was possessing, he was restraining, she was restraining, it was restraining, he was occupying, she was occupying, it was occupying, he was keeping back, she was keeping back, it was keeping back
Notes: This word is the imperfect active indicative third person singular form of the verb ΚΑΤΕΧΩ. It describes an action that was ongoing or habitual in the past. The verb ΚΑΤΕΧΩ means to hold down, hold fast, possess, occupy, restrain, or keep back. Its meaning can vary depending on the context, often implying a firm grip or control over something or someone.
Inflection: Third Person, Singular, Imperfect, Active, Indicative
Synonyms: ΕΧΩ, ΚΡΑΤΕΩ, ΚΑΤΕΧΩ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3466
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Part of Speech: Noun
Sounds like: moo-stee-REE-oh
Translations: (to) a mystery, (to) the mystery, (to) a secret, (to) the secret
Notes: This word refers to a mystery or a secret, something hidden or unknown, especially a divine secret that is revealed only through divine revelation. It is used here in the dative case, indicating the indirect object of an action or the recipient of something, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Neuter
Synonyms: ΑΠΟΚΡΥΦΟΝ, ΑΠΟΚΑΛΥΨΙΣ
G1309
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Part of Speech: Verb
Sounds like: dee-eh-tee-REH-ee
Translations: kept, preserved, maintained, observed, continued to keep
Notes: This word means to keep, preserve, or maintain something, often with the nuance of keeping it carefully or continuously. It implies a sustained action of holding onto or observing something. It is a compound word formed from διά (dia), meaning 'through' or 'thoroughly', and τηρέω (tēreō), meaning 'to keep' or 'to guard'.
Inflection: Third Person Singular, Imperfect Indicative, Active Voice
Synonyms: ΤΗΡΕΩ, ΦΥΛΑΣΣΩ, ΣΩΖΩ
Etymology: The word διατηρέω (diatēreō) is a compound of διά (dia), meaning 'through' or 'thoroughly', and τηρέω (tēreō), meaning 'to keep' or 'to guard'. The prefix διά intensifies the meaning of keeping, suggesting a thorough or continuous preservation.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G4680
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Part of Speech: Adjective
Sounds like: so-FEN
Translations: wise, a wise (woman/thing), clever, skillful
Notes: This word describes someone or something as being wise, intelligent, or skillful. It is an adjective used to modify nouns, indicating a quality of wisdom or cleverness. It can be applied to people, plans, or actions.
Inflection: Feminine, Singular, Accusative
Synonyms: ΦΡΟΝΙΜΟΣ, ΣΥΝΕΤΟΣ, ΕΜΦΡΩΝ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1012
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Part of Speech: Noun
Sounds like: BOO-layn
Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will
Notes: This word refers to a counsel, plan, or purpose, often implying a deliberate decision or intention. It can be used to describe human plans or, frequently in the New Testament, the divine will or purpose of God. It is used in sentences to indicate the object of an action, such as 'to know the counsel' or 'to understand the plan'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΑ, ΠΡΟΘΕΣΙΣ
Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It refers to the act or result of willing or planning.
G0272
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Part of Speech: Verb
Sounds like: ah-meh-LEH-in
Translations: to neglect, to be careless, to disregard, to be unconcerned, to pay no attention
Notes: This word is a verb meaning to neglect, to be careless, or to disregard something or someone. It implies a lack of concern or attention towards a duty, person, or matter. It can be used in sentences to express the act of failing to care for or attend to something.
Inflection: Present, Active, Infinitive
Synonyms: ΚΑΤΑΦΡΟΝΕΩ, ὈΛΙΓΩΡΕΩ
Etymology: The word ἀμελέω (ameleō) is formed from the negative prefix ἀ- (a-) meaning 'not' or 'without' and μέλει (melei) meaning 'it is a care' or 'it concerns'. Thus, it literally means 'not to care' or 'not to be concerned'.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2532
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Part of Speech: Conjunction
Sounds like: KAH
Translations: and, also, even, but, then, indeed, moreover
Notes: This word is almost certainly a misspelling or a shortened form of the common Koine Greek conjunction ΚΑΙ (kai), which means 'and'. It is used to connect words, phrases, clauses, or sentences, indicating addition, sequence, or contrast. It can also emphasize a preceding word, translating as 'even' or 'also'. In some contexts, it can introduce a new thought or a consequence, similar to 'then' or 'indeed'.
Inflection: Does not inflect
Synonyms: ΔΕ, ΤΕ
Etymology: The word ΚΑΙ (kai), from which ΚΑ is likely derived, comes from Proto-Indo-European. It is an ancient particle used to connect elements.
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Part of Speech: Verb
Sounds like: ah-fron-tis-TEIN
Translations: to be careless, to be thoughtless, to neglect, to disregard
Notes: This word is an infinitive verb meaning 'to be careless' or 'to neglect'. It describes the act of not giving attention or thought to something, often implying a lack of concern or responsibility. It is formed from the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and a root related to 'φροντίς' (phrontis), meaning 'care' or 'thought'. Thus, it literally means 'to be without care' or 'to be without thought'.
Inflection: Present, Active, Infinitive
Synonyms: ΑΜΕΛΕΙΝ, ΑΠΕΡΙΣΚΕΠΤΕΙΝ
G1380
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Part of Speech: Verb
Sounds like: eh-DOH-kay
Translations: it seemed, it appeared, it was thought, he seemed, she seemed, it was decided, it was pleasing
Notes: This word is the third person singular imperfect active indicative form of the verb 'δοκέω' (dokeō). It means 'to seem', 'to appear', or 'to be thought'. In the imperfect tense, it describes an action that was ongoing or repeated in the past, or a state that existed in the past. It can also convey the idea of something being decided or pleasing to someone.
Inflection: Imperfect, Active, Indicative, 3rd Person Singular
Synonyms: ΦΑΙΝΩ, ΗΓΕΟΜΑΙ
Etymology: The word δοκέω (dokeō) comes from the Proto-Indo-European root *dek- which means 'to take, accept, receive'. Over time, its meaning evolved to 'to seem, to appear' in Greek, implying an acceptance or perception of something as true or apparent.
G1893
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Part of Speech: Conjunction, Adverb
Sounds like: eh-PEI
Translations: since, because, for, when, after, inasmuch as
Notes: This word functions as a conjunction or adverb, introducing a clause that provides a reason, cause, or time. As a conjunction, it can mean 'since' or 'because' when indicating a cause, or 'when' or 'after' when indicating time. As an adverb, it can mean 'for' or 'inasmuch as'. It often introduces a dependent clause that explains the main clause.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΕΠΕΙΔΗ
Etymology: From the preposition ἐπί (epi, 'upon, on') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'when'.
G0601
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Part of Speech: Verb
Sounds like: ah-peh-ka-LYP-seh
Translations: he uncovered, she uncovered, it uncovered, he revealed, she revealed, it revealed, he disclosed, she disclosed, it disclosed
Notes: This word is a compound verb meaning 'to uncover,' 'to reveal,' or 'to disclose.' It is formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from,' and the verb 'καλύπτω' (kalypto), meaning 'to cover' or 'to hide.' Therefore, it literally means 'to un-cover' or 'to take the cover off.' It is used to describe the act of making something known that was previously hidden or secret, often implying a divine revelation or a significant disclosure.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G0027
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Part of Speech: Adjective, Noun
Sounds like: ah-gah-pee-TOO
Translations: beloved, dear, of the beloved, of the dear one, a beloved one, a dear one
Notes: This word is an adjective meaning 'beloved' or 'dear'. It can also be used as a noun to refer to a 'beloved one' or 'dear one'. In the provided form, it is inflected to indicate possession or relationship, often translated as 'of the beloved' or 'of the dear one'. It can also function as an accusative plural, meaning 'the beloved ones'.
Inflection: Singular, Genitive, Masculine, or Plural, Accusative, Masculine
Synonyms: ΦΙΛΟΣ, ἨΓΑΠΗΜΕΝΟΣ
G3816
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Part of Speech: Noun
Sounds like: PAI-doss
Translations: of a child, of a boy, of a servant, of a son
Notes: This is the genitive singular form of the noun 'ΠΑΙΣ' (pais). It refers to a child, a boy, a servant, or a son. As a genitive case, it indicates possession, origin, or relationship, often translated with 'of'. For example, 'the house of the servant' or 'the father of the child'.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΤΕΚΝΟΥ, ΥΙΟΥ, ΔΟΥΛΟΥ
G5319
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Part of Speech: Verb
Sounds like: eh-fah-neh-ROH-seh
Translations: he revealed, he manifested, he made known, he appeared
Notes: This word is a verb meaning to reveal, to make manifest, or to make known. It describes the act of bringing something hidden or unknown into plain sight or understanding. It can also mean to appear or to be made visible.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΠΟΚΑΛΥΠΤΩ, ΔΗΛΟΩ, ΓΝΩΡΙΖΩ
Etymology: The word ΦΑΝΕΡΟΩ (phaneroō) comes from the adjective ΦΑΝΕΡΟΣ (phaneros), meaning 'visible, manifest, apparent'. This in turn is related to the verb ΦΑΙΝΩ (phainō), meaning 'to bring to light, to show, to appear'.
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G0746
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Part of Speech: Noun
Sounds like: ar-KHEES
Translations: of beginning, of rule, of origin, of first place, of first principle, of chief, of ruler
Notes: This word refers to a beginning, origin, or the first in a series. It can also denote a position of authority, rule, or a ruler. In a sentence, it often indicates the source or starting point of something, or the person/thing in charge. It is the genitive singular form of the noun 'ἀρχή'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΩΤΟΣ, ΚΕΦΑΛΗ, ΗΓΕΜΩΝ
G2090
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Part of Speech: Participle, Adjective
Sounds like: heh-toy-mas-MEH-na
Translations: prepared, made ready, a prepared thing, things prepared, things made ready
Notes: This word is a perfect passive participle, meaning 'having been prepared' or 'made ready'. It describes something that has undergone the process of preparation and is now in a state of readiness. As a participle, it can function as an adjective, modifying a noun, or as a substantive (noun), referring to the prepared things themselves. In this form, it is neuter plural.
Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative
Synonyms: ΕΥΤΡΕΠΙΣΜΕΝΑ, ΠΑΡΕΣΚΕΥΑΣΜΕΝΑ
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Part of Speech: Unknown
Sounds like: PANTH
Translations: unknown
Notes: The word "ΠΑΝΘ" does not appear to be a complete word in Koine Greek. Based on the provided examples, it is most likely a stem or an incomplete form of another word. For instance, in the first two examples, it appears as part of "ΠΑΝΘΗΡ" (panther), which is a noun. In the third example, "ἘΛΙΠΑΝΘΗ" (elipanthē) is a verb meaning "he grew fat" or "he became fat." Therefore, "ΠΑΝΘ" itself is not translatable and is likely a fragment or a misspelling.
Inflection: Unknown
G0260
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Part of Speech: Adverb, Preposition
Sounds like: AH-mah
Translations: at the same time, together, with, at once, simultaneously
Notes: This word is an adverb meaning 'at the same time' or 'together'. It emphasizes simultaneity or togetherness of actions or people. It can also function as an improper preposition, taking the dative case, to mean 'together with' or 'with'.
Inflection: Does not inflect
Synonyms: ΟΜΟΥ, ΣΥΝ
Etymology: From Proto-Indo-European. It is related to words signifying 'together' or 'at the same time' in various Indo-European languages.
G3930
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Part of Speech: Verb
Sounds like: par-ES-khen
Translations: he provided, she provided, it provided, he granted, she granted, it granted, he gave, she gave, it gave, he caused, she caused, it caused, he showed, she showed, it showed
Notes: This is a compound verb formed from the preposition παρά (para, 'beside, from') and the verb ἔχω (echō, 'to have, to hold'). It means to provide, furnish, grant, give, or cause something. It can also mean to show or present. It is used to describe the act of making something available or bringing something about.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΔΙΔΩΜΙ, ΠΟΙΕΩ, ΔΕΙΚΝΥΜΙ
Etymology: The verb παρέχω is a compound of the preposition παρά (para), meaning 'beside' or 'from', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. Its meaning evolved from 'to hold out' or 'to offer' to 'to provide' or 'to grant'.
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G3348
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Part of Speech: Verb
Sounds like: meh-tas-KHEIN
Translations: to share in, to partake of, to have a share in
Notes: This word is the aorist active infinitive form of the verb "μετέχω" (metechō), meaning "to share in" or "to partake of." It is a compound word formed from "μετά" (meta), meaning "with" or "among," and "ἔχω" (echō), meaning "to have" or "to hold." It is used to express the idea of participating in something, having a portion of something, or being associated with something. For example, one might "μετασχεῖν" (metaschein) in a feast, a suffering, or a divine nature.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΟΙΝΩΝΕΩ, ΜΕΤΕΧΩ
G2108
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Part of Speech: Noun
Sounds like: yoo-er-geh-see-OHN
Translations: of good deeds, of benefits, of kindnesses, of favors
Notes: This word refers to acts of kindness, good deeds, or benefits conferred upon someone. It is often used in contexts where people are reminded of or forget the good things that have been done for them.
Inflection: Plural, Genitive, Feminine
Synonyms: ΧΑΡΙΤΩΝ, ΔΩΡΕΩΝ, ΑΓΑΘΩΝ
G3539
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Part of Speech: Verb
Sounds like: noh-EH-sai
Translations: to understand, to perceive, to comprehend, to consider
Notes: This word means to understand or perceive with the mind, often implying a deeper comprehension or consideration of something, rather than just a superficial observation. It refers to the act of grasping the meaning or significance of something through mental effort.
Inflection: Aorist, Active, Infinitive
Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΜΑΝΘΑΝΩ
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G4455
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Part of Speech: Adverb
Sounds like: POH-po-teh
Translations: ever, at any time, at any point, never (when used with a negative)
Notes: This word is an adverb meaning 'ever' or 'at any time'. It is often used in conjunction with a negative particle (like οὐ or μή) to form the meaning 'never' or 'not ever'. For example, 'οὐ πώποτε' means 'never'. It emphasizes the temporal aspect of an action or state.
Inflection: Does not inflect
Synonyms: ΠΟΤΕ, ΠΩΣ
Etymology: This word is a compound adverb formed from the interrogative/indefinite adverb πῶ (pō, 'how, in any way') and the indefinite adverb ποτέ (poté, 'at some time, ever'). The combination emphasizes the 'ever' aspect.
G4328
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Part of Speech: Verb
Sounds like: pros-eh-do-KAY-sen
Translations: expected, waited for, looked for
Notes: This word is the aorist active indicative third person singular form of the verb 'προσδοκάω' (prosdokao). It means 'to expect,' 'to wait for,' or 'to look for.' In this specific form, it indicates that 'he,' 'she,' or 'it' expected, waited for, or looked for something in the past. It describes an action completed in the past.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΑΠΕΚΔΕΧΟΜΑΙ, ΠΡΟΣΜΕΝΩ
Etymology: From Ancient Greek 'πρός' (pros, 'to, toward') and 'δοκάω' (dokao, 'to think, to seem'). The combination implies looking forward to something or thinking towards an outcome.
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