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Letter to Diognetus, Chapter 9
Interlinear version from Mathetes (Beta)
G3956
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Part of Speech: Adjective
Sounds like: PANT
Translations: all, every, whole, a whole, all things, everything
Notes: This word is an inflected form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. It is used to indicate totality or universality. It can refer to all members of a group, every single item, or the entirety of something. For example, 'all people' or 'every day'. It often functions as a determiner or a substantive.
Inflection: Singular, Masculine or Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G2235
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Part of Speech: Adverb
Sounds like: AY-day
Translations: already, now, by this time, forthwith, even now
Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.
Inflection: Does not inflect
Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ
Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).
G3844
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Part of Speech: Preposition, Prefix
Sounds like: pa-RAH
Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a
Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ
Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOH
Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3816
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Part of Speech: Noun
Sounds like: pai-DEE
Translations: child, a child, boy, a boy, girl, a girl, servant, a servant, slave, a slave
Notes: This word refers to a child, whether a boy or a girl, and can also denote a servant or slave, especially a young one. It is a diminutive form of the word παῖς (pais), meaning 'child' or 'servant'. It is used to refer to someone who is young or in a subordinate position.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΕΚΝΟΝ, ΝΗΠΙΟΣ, ΔΟΥΛΟΣ
G3621
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Part of Speech: Participle
Sounds like: oo-koh-noh-MAY-koss
Translations: having managed, having administered, having arranged, having dispensed
Notes: This word is a perfect active participle derived from the verb 'οἰκονομέω' (oikonomeō), which means to manage, administer, arrange, or dispense. As a perfect participle, it describes an action that has been completed in the past and whose results continue into the present. It functions adjectivally, modifying a noun or pronoun, indicating that the subject has performed the action of managing or administering.
Inflection: Perfect Active Participle, Masculine, Singular, Nominative
Synonyms: ΔΙΑΧΕΙΡΙΖΟΜΑΙ, ΔΙΑΚΟΝΕΩ, ΕΠΙΤΡΟΠΕΥΩ
G3360
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Part of Speech: Preposition, Adverb, Conjunction
Sounds like: MEKH-ree
Translations: until, up to, as far as, even to, while, during
Notes: This word indicates a point in time or space that is reached, meaning 'until' or 'up to'. As a preposition, it takes the genitive case and specifies the limit of an action or state. As an adverb, it can modify verbs or clauses, indicating duration or extent. As a conjunction, it introduces a temporal clause, meaning 'while' or 'until'.
Inflection: Does not inflect
Synonyms: ΕΩΣ, ΑΧΡΙ
Etymology: From an assumed base *mekh-, perhaps related to μέγας (megas, “great”) or μήκος (mēkos, “length”). It denotes a limit or extent.
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4385
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Part of Speech: Adverb, Preposition
Sounds like: PROS-then
Translations: before, in front, in front of, in the presence of, formerly, previously
Notes: This word functions as an adverb meaning 'before' or 'in front'. It can refer to a spatial position, indicating something is physically in front, or to a temporal position, meaning 'formerly' or 'previously'. It can also be used as a preposition with the genitive case, meaning 'in front of' or 'in the presence of' someone or something.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΠΡΟ
Etymology: From the preposition πρό (pro, 'before') and the suffix -θεν (-then, indicating origin or direction from).
G5550
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Part of Speech: Noun
Sounds like: KHRO-noo
Translations: (of) time, time
Notes: This word refers to time, a period, or a season. It is a masculine noun and is used to denote a duration or a specific point in time. In this genitive form, it often indicates possession or a relationship of origin, such as 'of time' or 'belonging to time'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ
Etymology: The word ΧΡΟΝΟΣ (chronos) is of uncertain origin, but it is an ancient Greek word that has been in use since Homeric times. It refers to sequential, measurable time.
G1439
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Part of Speech: Verb
Sounds like: ee-AH-sen
Translations: he allowed, he permitted, he let, he suffered
Notes: This word is a verb meaning 'to allow,' 'to permit,' or 'to let go.' It describes an action where someone gives permission or refrains from preventing something. It is often used in contexts where one person grants another the freedom to act or to be in a certain state.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΦΙΗΜΙ, ΣΥΓΧΩΡΕΩ
Etymology: From an unknown root, possibly related to the concept of 'leaving' or 'letting go.'
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G1014
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Part of Speech: Verb
Sounds like: eh-boo-LOH-meh-tha
Translations: we wished, we desired, we wanted, we purposed
Notes: This word is the first person plural imperfect middle/passive indicative form of the verb 'βούλομαι' (boulomai), meaning 'to wish', 'to desire', or 'to purpose'. It describes an ongoing or repeated action in the past, indicating what a group of people (we) were wishing or desiring to do.
Inflection: Imperfect, Indicative, Middle/Passive, 1st Person Plural
Synonyms: ΘΕΛΩ, ΕΠΙΘΥΜΩ
G0813
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Part of Speech: Adjective
Sounds like: ah-TAK-toys
Translations: to/for/with/by disorderly, to/for/with/by unruly, to/for/with/by idle, to/for/with/by irregular
Notes: This word describes something or someone as being out of order, disorderly, unruly, or idle. It can refer to a lack of discipline, a deviation from proper conduct, or an irregular state. It is often used to describe people who are not behaving in an orderly manner or who are neglecting their duties.
Inflection: Plural, Dative/Locative/Instrumental, Masculine/Feminine/Neuter
Synonyms: ἈΤΑΚΤΕΩ, ἈΤΑΚΤΩΣ
Etymology: The word ἈΤΑΚΤΟΣ is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and ΤΑΚΤΟΣ (TAKTOS), meaning 'ordered' or 'arranged'. Thus, it literally means 'not ordered' or 'without order'.
G5392
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Part of Speech: Noun
Sounds like: fo-RAIS
Translations: a bringing, a bearing, a carrying, a burden, a tribute, a payment, a tax, a contribution, a turn, a course, a time
Notes: This word refers to the act of bringing, bearing, or carrying something. It can also denote a burden, a payment, a tax, or a contribution. In some contexts, it can mean a turn or a time, indicating a sequence or an instance. It is used to describe things that are brought or carried, or obligations that are paid.
Inflection: Plural, Dative, Feminine
Synonyms: ΦΟΡΟΣ, ΦΟΡΤΙΟΝ, ΤΕΛΟΣ
Etymology: From the verb φέρω (pherō), meaning 'to bear, carry'.
G5342
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Part of Speech: Verb
Sounds like: feh-REH-sthai
Translations: to be carried, to be brought, to be borne, to be led, to be moved, to be driven, to be endured
Notes: This word is the present passive infinitive form of the verb φέρω (pherō), meaning 'to carry' or 'to bear'. As a passive infinitive, it translates to 'to be carried' or 'to be brought'. It describes the action of something being moved or conveyed by an external force, or enduring something. It can be used in various contexts to indicate movement, conveyance, or passive experience.
Inflection: Present, Passive, Infinitive
Synonyms: ΑΓΕΣΘΑΙ, ΚΟΜΙΖΕΣΘΑΙ
G2237
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Part of Speech: Noun
Sounds like: hay-do-NAIS
Translations: to pleasures, by pleasures, with pleasures, pleasures, a pleasure, delight, to delights, by delights, with delights, delights
Notes: This word refers to pleasure, delight, or enjoyment. It is often used in a general sense to describe a feeling of satisfaction or gratification. In the provided form, it is in the dative plural, indicating that the pleasure is the indirect object of an action, or the means by which something is done (e.g., 'by means of pleasures' or 'to pleasures').
Inflection: Dative, Plural, Feminine
Synonyms: ΕΥΦΡΟΣΥΝΗ, ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ
Etymology: The word 'ἡδονή' (hēdonē) comes from the Proto-Indo-European root *sweh₂d- meaning 'sweet, pleasant'. It is related to the English word 'sweet'.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1939
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Part of Speech: Noun
Sounds like: eh-pee-thoo-MEE-aiss
Translations: desires, lusts, cravings, passions
Notes: This word refers to strong desires, cravings, or passions. It can be used in a neutral sense for any strong desire, but often carries a negative connotation, referring to sinful lusts or covetousness. It describes an intense longing or yearning for something.
Inflection: Plural, Dative, Feminine
Synonyms: ΟΡΕΞΙΣ, ΠΑΘΟΣ, ΗΔΟΝΗ
G0520
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Part of Speech: Participle
Sounds like: ah-pah-go-MEH-noos
Translations: being led away, being carried away, being brought away, being taken away
Notes: This word describes someone or something that is in the process of being led, carried, brought, or taken away. It implies a passive action, where the subject is being moved by an external force. It is often used in contexts of arrest, deportation, or being led to judgment.
Inflection: Plural, Masculine, Accusative, Present, Passive
Synonyms: ΑΓΟΜΕΝΟΥΣ, ΦΕΡΟΜΕΝΟΥΣ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3843
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Part of Speech: Adverb
Sounds like: PAN-tohs
Translations: certainly, by all means, altogether, surely, doubtless, absolutely, entirely, at any rate
Notes: This word is an adverb derived from the adjective 'πᾶς' (pas), meaning 'all' or 'every'. It is used to emphasize certainty, totality, or necessity. It can be translated as 'certainly,' 'surely,' 'by all means,' or 'altogether,' indicating that something is definitely true or will definitely happen. It can also mean 'at any rate' or 'in any case,' suggesting a minimum level of certainty or action.
Inflection: Does not inflect
Synonyms: ΠΑΣΗ, ΠΑΝΤΗ
G2176
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Part of Speech: Participle
Sounds like: ef-ay-DOH-me-nos
Translations: rejoicing in, delighting in, taking pleasure in, enjoying
Notes: This word is a participle derived from the verb 'ephēdomai', meaning 'to rejoice in' or 'to delight in'. It describes someone who is currently taking pleasure or finding enjoyment in something. It is often followed by a dative case, indicating the object of one's delight.
Inflection: Present, Middle/Passive, Masculine, Singular, Nominative
Synonyms: ΧΑΙΡΩΝ, ΕΥΦΡΑΙΝΟΜΕΝΟΣ
Etymology: The word ἐφήδομαι (ephēdomai) is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and the verb ἥδομαι (hēdomai), meaning 'to enjoy' or 'to be pleased'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-mah-sin
Translations: (to) sins, (to) a sin, (to) trespasses, (to) a trespass
Notes: This word refers to a sin, a trespass, or an act of wrongdoing. It is used to describe specific instances of falling short of a moral or divine standard. In the provided context, it is in the dative plural, indicating the indirect object of an action, often translated with 'to' or 'for' or simply implied by context.
Inflection: Plural, Dative, Neuter
Synonyms: ΑΜΑΡΤΙΑΙΣ, ΠΑΡΑΠΤΩΜΑΣΙΝ, ΑΔΙΚΙΑΙΣ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G0430
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Part of Speech: Participle
Sounds like: ah-NEH-kho-meh-nos
Translations: enduring, bearing with, putting up with, tolerating, holding up, holding out
Notes: This word describes someone who is enduring, bearing with, or tolerating something or someone. It implies a sense of patience or forbearance in the face of difficulty or annoyance. It is often used to describe a person who is putting up with a situation or a person's behavior.
Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative
Synonyms: ὙΠΟΜΕΝΩ, ΚΑΡΤΕΡΕΩ
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G5119
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Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G0093
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Part of Speech: Noun
Sounds like: Ah-dee-KEE-as
Translations: (of) unrighteousness, (of) injustice, (of) wickedness, (of) wrong
Notes: This word refers to the quality or act of being unjust or unrighteous. It describes a state of moral wrongness, a violation of divine or human law, or a specific act of injustice. It is often used to denote a lack of conformity to God's standards of righteousness.
Inflection: Singular, Genitive, Feminine
Synonyms: ἈΝΟΜΙΑ, ΠΟΝΗΡΙΑ, ἈΣΕΒΕΙΑ
G2540
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Part of Speech: Noun
Sounds like: kahee-ROH
Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.
Inflection: Singular, Dative, Masculine
Synonyms: ΩΡΑ, ΧΡΟΝΟΣ
G4909
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Part of Speech: Verb, Participle
Sounds like: soon-yoo-doh-KOHN
Translations: assenting, consenting, approving, agreeing with
Notes: This word is a compound verb, formed from 'σύν' (with) and 'εὐδοκέω' (to be well pleased, to approve). It means to approve together with someone, to consent, or to agree with. It is often used to describe someone giving their approval or agreement to an action or decision, sometimes implying a shared sentiment or complicity.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΣΥΝΗΔΟΜΑΙ, ΣΥΝΤΙΘΕΜΑΙ, ΣΥΜΦΩΝΕΩ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nays
Translations: of righteousness, of justice, of a righteousness, of a justice
Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.
G1217
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Part of Speech: Noun, Adjective, Participle
Sounds like: day-mee-oor-GOHN
Translations: of a craftsman, of a builder, of a creator, of a maker, of an artisan, of a master-builder, creating, making, building
Notes: This word can function as a noun, an adjective, or a participle. As a noun or adjective, it refers to a craftsman, builder, or creator, someone who makes or constructs things. As a participle, it describes the action of creating, making, or building. It is a compound word derived from 'δῆμος' (people) and 'ἔργον' (work), literally meaning 'one who works for the people' or 'one who performs public work', evolving to mean a skilled worker or creator.
Inflection: Masculine, Genitive, Plural (Noun/Adjective); Present Active Participle, Genitive, Plural, Masculine or Neuter (Participle)
Synonyms: ΤΕΧΝΙΤΗΣ, ΚΤΙΣΤΗΣ, ΠΟΙΗΤΗΣ
Etymology: The word ΔΗΜΙΟΥΡΓΟΣ is a compound of two Greek words: δῆμος (dēmos), meaning 'people' or 'public', and ἔργον (ergon), meaning 'work'. It originally referred to one who performed public work or a skilled worker, and later came to mean a creator or maker.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G5550
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Part of Speech: Noun
Sounds like: KHRO-noh
Translations: (to) time, (in) time, a time, season, period
Notes: This word refers to a period of time, a season, or a specific moment. It is often used to indicate when something occurs, frequently appearing with prepositions like 'ἐν' (in) to denote 'in time' or 'at a certain time'. It can also refer to a duration or an appointed time.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ
Etymology: The word ΧΡΟΝΟΣ (chronos) comes from Proto-Indo-European. It refers to a duration of time, as opposed to καιρός (kairos), which refers to a specific, opportune time.
G1651
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Part of Speech: Participle
Sounds like: eh-LEHNG-khthen-tes
Translations: having been convicted, having been reproved, having been exposed, having been rebuked, having been found guilty
Notes: This word is a participle derived from the verb 'ΕΛΕΓΧΩ'. It describes someone or something that has undergone the action of being convicted, reproved, exposed, or rebuked. It implies a past action that has resulted in a state of being proven wrong or guilty.
Inflection: Aorist, Passive, Masculine, Plural, Nominative or Accusative
Synonyms: ΕΠΙΤΙΜΑΩ, ΚΑΤΑΚΡΙΝΩ, ΔΙΑΛΕΓΧΩ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2398
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Part of Speech: Adjective
Sounds like: ee-DEE-ohn
Translations: of one's own, of private things, of peculiar things
Notes: This word is the genitive plural form of the adjective 'ἴδιος' (idios). It refers to something that is one's own, private, or peculiar to an individual or group. It is often used to emphasize possession or a unique characteristic. For example, it can mean 'their own' or 'his own' when referring to possessions or personal matters.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΑΥ̓ΤΩΝ, ἙΑΥΤΩΝ
Etymology: The word ἴδιος (idios) comes from Proto-Indo-European *swe-dʰ-yo-, meaning 'one's own'. It is related to the reflexive pronoun 'self' and emphasizes personal possession or distinctiveness.
G2037
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Part of Speech: Verb, Participle
Sounds like: eh-RON
Translations: loving, a lover, one who loves
Notes: This word is the present active participle of the verb 'ἐράω' (eraō), meaning 'to love' or 'to be in love with'. It describes someone who is actively engaged in the act of loving or is characterized as a lover. It can function as an adjective modifying a noun or as a substantive (a noun) itself, referring to 'a lover' or 'one who loves'.
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΦΙΛΩΝ, ἈΓΑΠΩΝ
Etymology: The verb ἐράω (eraō) is of uncertain origin, possibly related to ἔραμαι (eramai), meaning 'to love passionately'.
G0424
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Part of Speech: Adjective
Sounds like: ah-NAX-ee-oy
Translations: unworthy, unworthy ones, unworthy people
Notes: This word describes someone or something as not being worthy or deserving of something. It implies a lack of suitability or merit. It is often used in a moral or ethical sense to indicate that a person or action falls short of a required standard. It can be used to describe people who are not fit for a particular task or position, or things that are not deserving of honor or attention.
Inflection: Plural, Masculine, Nominative or Vocative
Synonyms: ἈΚΑΤΑΞΙΟΣ, ἈΝΕΠΙΤΗΔΕΙΟΣ
G2222
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Part of Speech: Noun
Sounds like: ZOH-ays
Translations: (of) life, (of) a life
Notes: Ζωῆς (zōēs) is the genitive singular form of the noun ζωή (zōē), which means 'life'. This form is used to indicate possession, origin, or relationship, often translated as 'of life' or 'belonging to life'. It can refer to physical life, spiritual life, or a way of living. For example, it might be used in phrases like 'the word of life' or 'the tree of life'.
Inflection: Singular, Genitive, Feminine
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G5544
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Part of Speech: Noun
Sounds like: khray-sto-TAY-tos
Translations: of goodness, of kindness, of uprightness, of benevolence
Notes: This word refers to the quality of being good, kind, or benevolent. It describes a moral excellence and a disposition to act kindly towards others. It is often used to describe God's kindness and goodness towards humanity. This is an inflected form of the noun 'goodness' or 'kindness'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΓΑΘΩΣΥΝΗ, ΕΥΣΠΛΑΓΧΝΙΑ, ΕΥΝΟΙΑ
G0515
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Part of Speech: Verb
Sounds like: ax-ee-oh-THOH-men
Translations: let us be deemed worthy, let us be counted worthy, let us be considered worthy
Notes: This word means to be deemed, counted, or considered worthy. It is used in a hortatory sense, expressing a desire or exhortation for a group of people (us) to be made worthy of something. It implies a passive action, where the worthiness is bestowed upon them by another.
Inflection: First Person, Plural, Aorist, Passive, Subjunctive
Synonyms: ΚΑΤΑΞΙΟΩ, ΑΞΙΟΜΑΙ
Etymology: The word ἀξιόω (axioō) comes from the Greek word ἄξιος (axios), meaning 'worthy' or 'deserving'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2596
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Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TOOS
Translations: themselves
Notes: This word is a reflexive pronoun, meaning 'themselves'. It is used to refer back to the subject of the sentence or clause, indicating that the action is performed by the subject upon itself. For example, 'they save themselves'.
Inflection: Accusative, Plural, Masculine
G5319
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Part of Speech: Verb, Participle
Sounds like: fah-neh-ROH-sahn-tes
Translations: having made manifest, having revealed, having shown, having appeared
Notes: This word describes the action of making something visible, known, or clear. It implies a past action that has resulted in something being revealed or brought into the open. It is often used to describe God's revelation of truth or the manifestation of Christ.
Inflection: Aorist, Active, Participle, Masculine, Nominative, Plural
Synonyms: ΔΗΛΟΩ, ΑΠΟΚΑΛΥΠΤΩ, ΓΝΩΡΙΖΩ
G0001
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Part of Speech: Adjective
Sounds like: ah-DY-nah-ton
Translations: impossible, an impossible thing, impotent, weak, powerless
Notes: This word describes something that cannot be done or achieved, or someone who lacks strength or power. It is often used impersonally to mean 'it is impossible'.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ἈΔΥΝΑΜΟΣ, ἈΣΘΕΝΗΣ
Etymology: The word is a compound of the negative prefix 'ἀ-' (a-, meaning 'not' or 'un-') and 'δυνατός' (dynatos), meaning 'able' or 'powerful'. Thus, it literally means 'not able' or 'unable'.
G1525
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Part of Speech: Verb
Sounds like: ice-EL-thain
Translations: to enter, to go in, to come in
Notes: This word is the aorist active infinitive form of the verb 'to enter' or 'to go in'. It describes the action of moving into a place or situation. It is often used to indicate the commencement of an action or the arrival at a destination.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕἸΣΠΟΡΕΥΟΜΑΙ, ΕἸΣΒΑΙΝΩ
Etymology: The word ΕἸΣΕΡΧΟΜΑΙ is a compound verb formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0932
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Part of Speech: Noun
Sounds like: bah-see-LAY-ahn
Translations: kingdom, a kingdom, reign, kingship, royal power, dominion
Notes: This word refers to a kingdom, a realm ruled by a king, or the act of reigning and exercising royal power. It can describe a physical territory or the abstract concept of royal authority and dominion. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΑΣΙΛΕΙΑ, ΒΑΣΙΛΕΥΣ, ΕΞΟΥΣΙΑ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1411
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Part of Speech: Noun
Sounds like: DY-na-me
Translations: (by) power, (by) strength, (by) ability, (by) might, (by) force, (by) miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a specific miracle. In this form, it is typically used to indicate the means or instrument by which something is done, often translated with 'by' or 'in'. It is a compound word, but its root is a single word.
Inflection: Singular, Dative, Feminine
Synonyms: ΙΣΧΥΙ, ΚΡΑΤΕΙ, ΕΞΟΥΣΙΑΙ
G1415
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Part of Speech: Adjective
Sounds like: doo-na-TOY
Translations: able, mighty, powerful, strong, able ones, mighty ones, powerful ones, strong ones
Notes: This word describes someone or something as being able, mighty, or powerful. It can refer to physical strength, moral power, or the ability to accomplish something. When used substantively, it refers to 'powerful ones' or 'mighty men'.
Inflection: Plural, Nominative Masculine or Feminine, or Vocative Masculine
Synonyms: ΙΣΧΥΡΟΙ, ΚΡΑΤΑΙΟΙ, ΕΝΔΥΝΑΜΟΙ
G1096
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Part of Speech: Verb
Sounds like: geh-nay-THOH-men
Translations: let us become, that we may become, we might be made, we might be born
Notes: This is a verb form meaning 'to become', 'to be', or 'to happen'. It is used to express a state of being or a change of state, often in a hortatory or subjunctive context, indicating a purpose or result. It can also mean 'to be born' or 'to come into existence'.
Inflection: First Person Plural, Aorist, Passive, Subjunctive
Synonyms: ΕΙΜΙ, ΓΙΓΝΟΜΑΙ, ΦΥΩ
G1893
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Part of Speech: Conjunction, Adverb
Sounds like: eh-PEI
Translations: since, because, for, when, after, inasmuch as
Notes: This word functions as a conjunction or adverb, introducing a clause that provides a reason, cause, or time. As a conjunction, it can mean 'since' or 'because' when indicating a cause, or 'when' or 'after' when indicating time. As an adverb, it can mean 'for' or 'inasmuch as'. It often introduces a dependent clause that explains the main clause.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΕΠΕΙΔΗ
Etymology: From the preposition ἐπί (epi, 'upon, on') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'when'.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G4137
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Part of Speech: Verb
Sounds like: pep-LAY-roh-toh
Translations: it had been fulfilled, it had been completed, it had been filled, it had been made full
Notes: This word is the third person singular pluperfect passive indicative form of the verb 'πληρόω' (plēroō). It describes an action that was completed in the past and whose results were still relevant at a later point in the past. It means 'it had been filled,' 'it had been completed,' or 'it had been fulfilled.' It is often used to indicate that a prophecy or a period of time has reached its completion.
Inflection: Third Person, Singular, Pluperfect, Passive, Indicative
Synonyms: ΤΕΛΕΩ, ΑΝΑΠΛΗΡΟΩ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2251
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Part of Speech: Adjective
Sounds like: hay-MEH-teh-rah
Translations: our, ours
Notes: This word is a possessive adjective meaning 'our' or 'ours'. It indicates possession by the first person plural (we). It functions similarly to the English word 'our', modifying a noun to show that something belongs to 'us'. For example, 'our house' or 'our land'.
Inflection: Singular, Feminine, Nominative, Genitive or Dative
Synonyms: ΗΜΩΝ
Etymology: The word ΗΜΕΤΕΡΟΣ (hēmeteros) is derived from the first person plural pronoun ΗΜΕΙΣ (hēmeis), meaning 'we'. It is a possessive adjective formed from this pronoun.
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Part of Speech: Unknown
Sounds like: ah-dee-DEE-ah
Translations: unknown
Notes: It's not clear what this word means. It could be garbled or badly misspelled. It does not appear to be a standard Koine Greek word found in common lexicons. It might be a unique or very rare usage, or a typo for another word.
Inflection: Unknown
G5048
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Part of Speech: Adverb
Sounds like: teh-LEH-ohs
Translations: completely, perfectly, fully, utterly
Notes: This word is an adverb meaning 'completely' or 'perfectly'. It describes an action or state that is brought to its full and intended conclusion, without anything lacking. It emphasizes the thoroughness or finality of something.
Inflection: Does not inflect
Synonyms: ΠΑΝΤΩΣ, ΟΛΩΣ
G5319
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Part of Speech: Verb
Sounds like: peh-fah-NEH-roh-toh
Translations: it had been made manifest, it had been revealed, it had been shown, it had been made known
Notes: This word is a verb in the perfect passive tense, indicating an action that was completed in the past and whose results continue into the present or a past point in time. It means 'to be made manifest' or 'to be revealed', emphasizing the state of having been shown or made clear. It describes something that has become evident or visible.
Inflection: Perfect, Passive, Indicative or Imperative, 3rd Person, Singular
Synonyms: ΔΗΛΟΩ, ΕΚΦΑΙΝΩ, ΓΝΩΡΙΖΩ
Etymology: The word φανερόω (phaneroō) comes from φανερός (phaneros), meaning 'visible, manifest, apparent', which itself is derived from φαίνω (phainō), meaning 'to bring to light, to show, to appear'.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3406
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Part of Speech: Noun
Sounds like: MISTH-os
Translations: wages, reward, pay, a reward, a wage
Notes: This word refers to payment for work or service, often translated as 'wages' or 'pay'. It can also signify a 'reward' or recompense for actions, whether good or bad. It is typically used in the singular or plural to denote the compensation received.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΠΟΔΟΣΙΣ, ΜΙΣΘΑΠΟΔΟΣΙΑ, ΕΠΑΘΛΟΝ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from a root meaning 'to hire'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TES
Translations: (of) her, her, (of) it, its
Notes: This word is a form of the third-person pronoun 'autos'. It is used to refer to a singular feminine noun that has already been mentioned or is understood from the context. It indicates possession or is used after prepositions that require the genitive case. For example, it could mean 'her' (as in 'her house') or 'of her'.
Inflection: Singular, Genitive, Feminine
G2851
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Part of Speech: Noun
Sounds like: ko-LA-sis
Translations: punishment, torment, correction, a punishment, a torment, a correction
Notes: This word refers to punishment, correction, or torment. It implies a process of discipline or chastisement, often with the aim of improvement or restraint, though it can also denote severe suffering. It is used to describe the consequence of wrongdoing.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΤΙΜΩΡΙΑ, ΕΠΙΤΙΜΙΑ, ΔΙΚΗ
Etymology: From the verb κολάζω (kolazo), meaning 'to chastise, punish, or prune'. It is related to the idea of cutting or lopping off, suggesting a corrective action.
G2288
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Part of Speech: Noun
Sounds like: THAH-nah-tos
Translations: death, a death
Notes: This word refers to death, the cessation of life. It can be used literally to describe physical death, or metaphorically to describe spiritual death or separation from God. It is often used in contexts discussing mortality, judgment, or the end of an era.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ
Etymology: From Proto-Indo-European *dʰenh₂- 'to die'. It is related to the verb θνῄσκω (thnēskō, 'to die').
G4328
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Part of Speech: Verb
Sounds like: pros-eh-doh-KAH-toh
Translations: he was expecting, he was looking for, he was waiting for, he was anticipating
Notes: This is a compound verb formed from the preposition πρός (pros, 'to, toward') and the verb δοκάω (dokaō, 'to seem, to think'). It means to expect, look for, or wait for something, often with a sense of anticipation or apprehension. It describes an ongoing state of expectation in the past.
Inflection: 3rd Person Singular, Imperfect Indicative, Middle Voice
Synonyms: ΠΡΟΣΜΕΝΩ, ΑΠΕΚΔΕΧΟΜΑΙ, ΑΝΑΜΕΝΩ
G2064
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Part of Speech: Verb
Sounds like: EEL-theh
Translations: he came, she came, it came
Notes: This word is a past tense form of the verb 'to come'. It describes an action of coming or arriving that happened in the past and is now completed. It is used when referring to a single person or thing that came.
Inflection: Third Person, Singular, Aorist Indicative, Active Voice
Synonyms: ΗΚΩ, ΠΑΡΑΓΙΝΟΜΑΙ
G2540
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Part of Speech: Noun
Sounds like: kai-ROS
Translations: time, a time, season, a season, appointed time, an appointed time, opportune time, an opportune time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical moment or a season of activity, as opposed to chronological time (chronos). It is used to denote the right or proper time for something to happen or be done.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΥΚΑΙΡΙΑ
Etymology: The etymology of 'ΚΑΙΡΟΣ' is uncertain, but it is thought to be related to the verb 'κείρω' (keirō), meaning 'to cut', possibly referring to a 'cut' or 'decisive' moment in time.
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G4388
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Part of Speech: Verb
Sounds like: pre-THEH-toh
Translations: was set before, was purposed, was displayed, was put forth, was presented
Notes: This word is the 3rd person singular aorist middle indicative form of the verb προτίθημι (protithēmi). It means 'to set before, to propose, to display, to put forth, or to purpose'. In the middle voice, it often implies that the subject performs the action for themselves or on themselves, or that the action affects the subject. Therefore, it can mean 'was set before oneself', 'was purposed by oneself', or simply 'was set forth' or 'was displayed'.
Inflection: 3rd Person, Singular, Aorist, Middle, Indicative
Synonyms: ΤΙΘΗΜΙ, ΠΡΟΒΑΛΛΩ, ΕΚΤΙΘΗΜΙ
G3062
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Part of Speech: Adjective, Noun, Adverb
Sounds like: LOY-pon
Translations: remaining, the rest, the remainder, other, finally, henceforth, for the rest
Notes: This word can function as an adjective meaning 'remaining' or 'other', a noun meaning 'the rest' or 'the remainder', or an adverb meaning 'finally', 'henceforth', or 'for the rest'. As an adjective, it describes what is left over. As a noun, it refers to the remaining portion or people. As an adverb, it introduces a concluding thought or indicates a future time.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΠΙΛΟΙΠΟΣ, ΚΑΤΑΛΟΙΠΟΣ
Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.
G5319
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Part of Speech: Verb
Sounds like: fah-neh-ROH-sai
Translations: to make manifest, to reveal, to show, to appear, to be revealed, to be shown
Notes: This word means to make something visible, known, or clear. It can refer to revealing a truth, showing oneself, or making something apparent. It is often used in a theological context to describe God or Christ being revealed. It can also mean to appear or become visible.
Inflection: Aorist, Active, Infinitive OR Aorist, Middle/Passive, Imperative (2nd Person Singular)
Synonyms: ΔΗΛΟΩ, ΑΠΟΚΑΛΥΠΤΩ, ΓΝΩΡΙΖΩ
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOO
Translations: (of) himself, (of) herself, (of) itself, (of) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).
Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.
Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').
G5544
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Part of Speech: Noun
Sounds like: khray-STOH-tay-tah
Translations: goodness, kindness, uprightness, a goodness, a kindness, an uprightness
Notes: This word refers to moral goodness, kindness, or uprightness. It describes a quality of character that is beneficial and benevolent, often implying a gentle and agreeable disposition. It can be used to describe actions or a general state of being.
Inflection: Singular, Feminine, Nominative or Accusative
Synonyms: ΑΓΑΘΩΣΥΝΗ, ΚΑΛΟΣΥΝΗ
Etymology: This word is derived from the adjective ΧΡΗΣΤΟΣ (chrēstos), meaning 'useful, good, kind'. It is related to the verb χράομαι (chraomai), meaning 'to use'.
G1411
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Part of Speech: Noun
Sounds like: DY-na-min
Translations: power, might, strength, ability, miracle
Notes: This word refers to inherent power, ability, or strength. It can also denote miraculous power or a mighty work. It is used to describe the capacity to perform something, whether physical, moral, or spiritual.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΣΧΥΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G5599
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Part of Speech: Interjection
Sounds like: OH
Translations: O, Oh
Notes: This word is an interjection used for direct address, exclamation, or to express strong emotion such as wonder, lament, or appeal. It often precedes a noun in the vocative case, indicating a direct address to someone or something.
Inflection: Does not inflect
Etymology: From Proto-Indo-European.
G5235
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Part of Speech: Participle
Sounds like: hoo-per-bal-LOO-sees
Translations: exceeding, surpassing, excelling, preeminent, extraordinary, of exceeding, of surpassing
Notes: This word is a present active participle derived from the verb 'hyperballo', meaning 'to throw over, to exceed, to surpass'. It describes something that is exceeding, surpassing, or preeminent in quality or degree. It is often used to emphasize the extraordinary nature or greatness of something, such as 'exceeding grace' or 'surpassing glory'.
Inflection: Singular, Genitive, Feminine, Present, Active
Synonyms: ΠΕΡΙΣΣΕΥΟΥΣΗΣ, ΥΠΕΡΕΧΟΥΣΗΣ
G5363
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Part of Speech: Noun
Sounds like: fee-lan-throh-PEE-as
Translations: of philanthropy, of love for mankind, of benevolence, of kindness, of humanity
Notes: This word refers to the quality of loving humanity or showing kindness and benevolence towards people. It describes a disposition of goodwill and compassion towards others. It is a compound word formed from 'φίλος' (philos), meaning 'loving' or 'dear', and 'ἄνθρωπος' (anthrōpos), meaning 'human being' or 'man'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΣΠΛΑΓΧΝΙΑ, ΑΓΑΠΗ, ΧΡΗΣΤΟΤΗΣ
Etymology: The word ΦΙΛΑΝΘΡΩΠΙΑ is a compound of φίλος (philos), meaning 'loving' or 'dear', and ἄνθρωπος (anthrōpos), meaning 'human being' or 'man'. It literally means 'love of mankind'.
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pays
Translations: of love, of charity, of affection, of goodwill
Notes: This word refers to a deep, unconditional love, often described as 'charity' in older translations. It is a noun in the genitive case, indicating possession or relationship, so it often translates as 'of love' or 'belonging to love'. It is used to describe divine love, brotherly love, or the love between people.
Inflection: Singular, Genitive, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ, ΣΤΟΡΓΗ
Etymology: The word ἀγάπη (agapē) is of uncertain origin, possibly pre-Greek. It was used in the Septuagint and the New Testament to translate the Hebrew word 'ahavah' (love), and it came to signify a distinct type of selfless, divine love, differentiating it from other Greek words for love like 'eros' (passionate love) or 'philia' (friendship love).
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G3404
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Part of Speech: Verb
Sounds like: eh-MEE-say-sen
Translations: hated, he hated, she hated, it hated
Notes: This word is a verb meaning 'to hate' or 'to detest'. It describes an action of strong dislike or animosity. It is used to express a deep-seated aversion towards someone or something.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΠΟΣΤΥΓΕΩ, ΒΔΕΛΥΣΣΟΜΑΙ
G0683
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Part of Speech: Verb
Sounds like: ap-OH-sah-toh
Translations: he pushed away, he rejected, he cast off, he thrust away, he repudiated
Notes: This word describes the action of pushing something or someone away, rejecting, or casting off. It implies a forceful or decisive act of removal or dismissal. It is often used in contexts where someone is being rejected or repudiated.
Inflection: Aorist, Indicative, Middle Voice, 3rd Person Singular
Synonyms: ἈΠΟΒΑΛΛΩ, ἈΠΟΔΟΚΙΜΑΖΩ, ἈΡΝΕΟΜΑΙ
Etymology: The word is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ὠθέω (ōtheō), meaning 'to push' or 'to thrust'.
G3415
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Part of Speech: Verb
Sounds like: em-nay-see-ka-KAY-sen
Translations: he bore a grudge, he remembered evil, he held a grudge, he harbored resentment
Notes: This word describes the act of remembering evil or holding a grudge against someone. It implies a persistent resentment or ill will towards another person due to past wrongs. It is used to indicate that someone has not forgiven or forgotten an offense.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΜΝΗΣΙΚΑΚΙΑ, ΜΝΗΣΙΚΑΚΟΣ
G3114
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Part of Speech: Verb
Sounds like: eh-mak-roh-thoo-MEE-sen
Translations: he was patient, he showed forbearance, he endured patiently
Notes: This word is a compound verb meaning to be patient, to show forbearance, or to endure patiently. It describes an action of long-suffering or enduring difficult circumstances without giving up or retaliating. It is often used in a context of divine patience or human perseverance.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΝΕΧΟΜΑΙ, ΥΠΟΜΕΝΩ
G0430
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Part of Speech: Verb
Sounds like: een-ES-kheh-toh
Translations: endured, bore, tolerated, put up with, suffered, allowed
Notes: This word describes the act of enduring, bearing, or tolerating something, often with patience or resignation. It implies putting up with a situation, person, or difficulty without giving in or reacting negatively. It can also mean to allow or permit something to happen.
Inflection: Aorist, Indicative, Middle/Passive, Third Person, Singular
Synonyms: ΥΠΟΜΕΝΩ, ΑΝΤΕΧΩ, ΚΑΡΤΕΡΩ
G1653
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Part of Speech: Verb (Participle)
Sounds like: eh-leh-OHN
Translations: having mercy, showing mercy, pitying, being merciful
Notes: This word is a present active participle derived from the verb 'ἐλεέω', meaning 'to have mercy' or 'to show pity'. As a participle, it describes an ongoing action of showing mercy or compassion. It can function adjectivally, modifying a noun, or adverbially, describing how an action is performed. For example, it could describe someone who is actively showing mercy to others.
Inflection: Present, Active, Participle, Masculine or Neuter, Nominative or Accusative, Singular
Synonyms: ΟΙΚΤΙΡΩΝ, ΣΠΛΑΓΧΝΙΖΟΜΕΝΟΣ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2251
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Part of Speech: Adjective
Sounds like: hay-MEH-teh-ras
Translations: of our, of ours
Notes: This word is a possessive adjective meaning 'our' or 'ours'. It indicates possession by the first person plural (we). It functions similarly to the English word 'our', modifying a noun to show that something belongs to 'us'. For example, 'our house' or 'our strength'.
Inflection: Genitive, Singular, Feminine
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G0324
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Part of Speech: Verb
Sounds like: ah-neh-DEH-xah-toh
Translations: received, accepted, undertook, took upon oneself
Notes: This word is a compound verb, formed from the prefix ἀνά (ana, meaning 'up' or 'again') and the verb δέχομαι (dechomai, meaning 'to receive'). It means to receive, accept, or undertake something, often implying the assumption of a responsibility or a task. It can be used in contexts where someone takes on a role, a burden, or a person.
Inflection: Aorist, Indicative, Middle, Third Person, Singular
Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ
G2398
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Part of Speech: Adjective
Sounds like: EE-dee-on
Translations: own, its own, private, peculiar, a private thing
Notes: This word is an adjective meaning 'one's own', 'private', or 'peculiar'. It refers to something that belongs to or is characteristic of a particular person or thing. It is often used to emphasize possession or individuality, indicating that something is distinct from what belongs to others. For example, it can be used to say 'his own house' or 'their own brother'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥ̓ΤΟΥ͂, ἙΑΥΤΟΥ͂
Etymology: The word comes from a Proto-Indo-European root meaning 'separate, distinct, personal'. It is related to words in other Indo-European languages that convey a sense of individuality or privacy.
G5207
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Part of Speech: Noun
Sounds like: wee-ON
Translations: son, a son
Notes: This word refers to a male offspring or descendant. It can be used literally for a biological son, or more broadly for someone who is a descendant or follower. It is often used in the context of family relationships or lineage.
Inflection: Singular, Accusative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G0591
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Part of Speech: Verb
Sounds like: ah-peh-DOH-toh
Translations: he gave back, he paid, he sold, he delivered, he rendered
Notes: This word is a verb meaning 'to give back', 'to pay', 'to sell', or 'to deliver'. It is often used in contexts of returning something, fulfilling an obligation, or transferring ownership. It can also mean 'to render' or 'to yield'. In some contexts, it can refer to God delivering people into the hands of their enemies.
Inflection: Aorist, Middle Voice, Indicative, Third Person Singular
Synonyms: ΔΙΔΩΜΙ, ΠΑΡΕΔΩΚΕΝ, ΠΩΛΕΩ
G3083
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Part of Speech: Noun
Sounds like: LOO-tron
Translations: ransom, a ransom, redemption, a redemption price
Notes: This word refers to a price paid to release someone from captivity, slavery, or punishment. It signifies the means by which freedom or deliverance is obtained, often implying a payment or sacrifice made in exchange for liberation. It is typically used in contexts involving release or redemption.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ
Etymology: From the verb λύω (lyō), meaning 'to loose' or 'to release'. It refers to that which is paid for loosing or setting free.
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G0040
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Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G0459
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Part of Speech: Adjective
Sounds like: ah-NO-mohn
Translations: of lawless ones, of wicked ones, of unrighteous ones
Notes: This word describes someone or something that is without law, disobedient to law, or wicked. It is a compound word formed from the negative prefix ἀ- (a-, meaning 'not' or 'without') and νόμος (nomos, meaning 'law'). It is used to refer to individuals who disregard divine or human law, often implying a state of moral depravity or unrighteousness.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ἈΣΕΒΩΝ, ἈΔΙΚΩΝ, ΠΟΝΗΡΩΝ
Etymology: The word is derived from the prefix ἀ- (a-, 'not, without') and νόμος (nomos, 'law'). It literally means 'without law' or 'lawless'.
G0172
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Part of Speech: Adjective
Sounds like: ah-KAH-kon
Translations: innocent, harmless, guileless, simple, an innocent one
Notes: This word describes someone or something that is innocent, harmless, or free from evil or malice. It is a compound word formed from the negative prefix 'α-' (meaning 'not' or 'without') and 'κακός' (meaning 'evil' or 'bad'). It can refer to a person who is pure in heart or an action that causes no harm.
Inflection: Singular, Nominative or Accusative, Neuter; or Singular, Accusative, Masculine or Feminine
Synonyms: ἈΜΕΜΠΤΟΣ, ἈΜΙΑΝΤΟΣ
G2556
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Part of Speech: Adjective
Sounds like: kah-KOHN
Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles
Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ
Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-on
Translations: just, righteous, right, fair, innocent, a just thing, a righteous thing, justice, righteousness
Notes: ΔΙΚΑΙΟΝ is the neuter singular form of the adjective ΔΙΚΑΙΟΣ, meaning 'just' or 'righteous'. It can describe something that is morally right, fair, or in accordance with divine law. When used as a noun, it refers to 'what is right' or 'justice' itself.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
G0094
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Part of Speech: Adjective
Sounds like: ah-dee-KOHN
Translations: unjust, unrighteous, wicked, of the unjust, of the unrighteous, of the wicked
Notes: This word describes something or someone as unjust, unrighteous, or wicked. It is often used to characterize actions, people, or things that are contrary to what is right or lawful. In the provided examples, it is used in the genitive plural, meaning 'of the unjust' or 'of wicked things/people'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
G0086
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Part of Speech: Adjective
Sounds like: af-THAR-ton
Translations: incorruptible, imperishable, immortal, an incorruptible thing, an imperishable thing
Notes: This word describes something that is not subject to decay, destruction, or corruption. It signifies an enduring, imperishable quality, often used in a spiritual or theological context to refer to things that are eternal or divine. It can be used to describe a state of being that is free from physical or moral decay.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΘΑΝΑΤΟΣ, ΑΙΩΝΙΟΣ
Etymology: The word is a compound of the negative prefix 'α-' (a-, meaning 'not' or 'un-') and 'φθαρτός' (phthartos), meaning 'corruptible' or 'perishable'. Thus, it literally means 'not corruptible' or 'imperishable'.
G2349
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Part of Speech: Adjective
Sounds like: THNAY-tohn
Translations: of mortals, of mortal men, of human beings
Notes: This word describes something as mortal, subject to death, or pertaining to human beings. It is used to distinguish humans from immortal beings like God or angels. In this form, it functions as a genitive plural, indicating possession or relationship, often translated as 'of mortals' or 'of mortal men'.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΑΝΘΡΩΠΩΝ, ΒΡΟΤΩΝ
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G0243
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Part of Speech: Adjective, Pronoun, Adverb
Sounds like: AL-lo
Translations: other, another, different, an other, another thing
Notes: This word refers to something distinct or different from what has already been mentioned or is currently under consideration. It can be used to describe a different person, thing, or concept. It often functions as an adjective modifying a noun, but can also stand alone as a pronoun meaning 'another one' or 'another thing'. When used adverbially, it can mean 'otherwise' or 'in another way'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἙΤΕΡΟΣ, ἈΛΛΟΤΡΙΟΣ
Etymology: The word ἈΛΛΟΣ comes from Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English 'else'.
G1410
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Part of Speech: Verb
Sounds like: ee-dy-nee-THEH
Translations: he was able, she was able, it was able, he could, she could, it could
Notes: This word is a verb meaning 'to be able' or 'to have power'. It describes someone or something possessing the capability or strength to perform an action. In this form, it indicates that a past action was successfully accomplished or that the subject had the capacity to do something.
Inflection: Third Person Singular, Aorist, Indicative, Passive
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ
G2572
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Part of Speech: Verb
Sounds like: ka-LYP-sai
Translations: to cover, to hide, to conceal, to veil
Notes: This word means to cover, hide, or conceal something. It can be used in various contexts, such as covering a physical object, hiding a secret, or veiling one's face. As an aorist infinitive, it expresses the action of covering or hiding without specifying the subject or tense, often used after verbs like 'to command' or 'to wish'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ, ΣΥΓΚΑΛΥΠΤΩ
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-noo
Translations: of that, of that one, of him, of it, that one's, his
Notes: This word is the genitive singular form of the demonstrative pronoun/adjective 'ἘΚΕΙΝΟΣ', meaning 'that' or 'that one'. In the genitive case, it indicates possession or origin, translating to 'of that', 'of that one', 'of him', or 'of it'. It can refer to a person or thing previously mentioned or understood from context, distinguishing it from something closer or more immediate.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'ἘΚΕΙΝΟΣ' is derived from the demonstrative particle 'ἘΚΕῖ' (there), indicating distance. It points to something or someone far off or distinct from the speaker and listener.
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G5100
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Part of Speech: Pronoun
Sounds like: TEE-nee
Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which
Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.
Inflection: Singular, Dative, All genders
Synonyms: ΤΙΣ, ΟΣΤΙΣ
G1344
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Part of Speech: Verb
Sounds like: dee-kah-ee-oh-THEE-nai
Translations: to be justified, to be declared righteous, to be acquitted
Notes: This word is a verb meaning to be made or declared righteous, or to be acquitted. It is often used in a legal or theological context, referring to a person being deemed just or innocent, especially in the sight of God. It describes the state of being put right or vindicated.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ
G1415
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Part of Speech: Adjective
Sounds like: doo-NAH-ton
Translations: able, powerful, mighty, possible, strong, a powerful one
Notes: This word describes something or someone as being able, powerful, or mighty. It can refer to a person who is strong or influential, or to something that is possible or feasible. It is often used to describe God's power or the power of individuals.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΕΝΔΥΝΑΜΟΣ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0459
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Part of Speech: Adjective
Sounds like: AH-no-moos
Translations: lawless, unrighteous, wicked, an unrighteous one, a lawless one
Notes: This word describes someone or something that is without law, disobedient to the law, or acting contrary to the law. It can refer to individuals who are lawless or to actions that are unrighteous. In the provided examples, it is used to describe people who are lawless and treasures that are unjustly acquired.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΑΘΕΤΟΣ, ΑΣΕΒΗΣ, ΑΔΙΚΟΣ
Etymology: The word ἄνομος (anomos) is a compound word formed from the privative prefix ἀ- (a-), meaning 'without' or 'not', and νόμος (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawless'.
G0765
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Part of Speech: Adjective, Noun
Sounds like: ah-SEH-bays
Translations: ungodly, impious, wicked, unrighteous, a wicked person, the ungodly
Notes: This word describes someone who is irreverent towards God, lacking in piety, or acting contrary to divine law. It can be used as an adjective to describe things or people, or substantively as a noun to refer to 'the ungodly' or 'wicked people'. It implies a deliberate disregard for religious or moral obligations.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
G3441
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Part of Speech: Adjective
Sounds like: MOH-noh
Translations: to only, to alone, to single, to unique, to solitary
Notes: This word is an adjective meaning 'only,' 'alone,' 'single,' or 'unique.' It is used to describe something that is singular or exclusive. As a dative form, it indicates the recipient or indirect object of an action, often translated with 'to' or 'for' before the English equivalent.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ
G5207
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Part of Speech: Noun
Sounds like: ee-OH
Translations: (to) son, (to) a son
Notes: This word is a noun meaning 'son'. It is used in the dative case, indicating the indirect object of a verb or the recipient of an action, often translated with 'to' or 'for'. For example, it might be used in a sentence like 'He gave a gift to the son'.
Inflection: Singular, Dative, Masculine
G1100
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Part of Speech: Adjective
Sounds like: gly-KAY-ahs
Translations: of sweet, of a sweet
Notes: This word is an adjective meaning 'sweet' or 'pleasant'. It describes something that is agreeable to the senses, particularly taste, but can also refer to something delightful or charming in a broader sense. As an adjective, it modifies a noun, indicating a quality of that noun.
Inflection: Singular, Genitive, Feminine
Etymology: From an unknown root, possibly related to the idea of 'licking' or 'tasting'.
G0487
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Part of Speech: Noun
Sounds like: an-tal-la-GAH-gays
Translations: of exchange, of a counter-price, of a ransom, of a compensation
Notes: This word refers to something given in exchange for another, often implying a counter-price, a ransom, or compensation. It can be used in contexts where one thing is traded or given up to acquire something else of equal or greater value.
Inflection: Singular, Genitive, Neuter
Synonyms: ΛΥΤΡΟΝ, ἈΠΟΛΥΤΡΩΣΙΣ
G0421
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Part of Speech: Adjective
Sounds like: ah-nex-ikh-nee-AS-too
Translations: of unsearchable, of untraceable, of past finding out, of incomprehensible
Notes: This word describes something that cannot be traced, searched out, or fully understood. It refers to that which is beyond human comprehension or investigation, often used in a theological context to describe God's ways or wisdom.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΝΕΡΕΥΝΗΤΟΣ, ΑΚΑΤΑΛΗΠΤΟΣ
Etymology: The word is a compound of three parts: the privative prefix 'ἀν-' (an-), meaning 'not' or 'un-'; 'ἐξ-' (ex-), meaning 'out of' or 'from'; and 'ἰχνιάζω' (ichniazo), meaning 'to track' or 'to trace'. Thus, it literally means 'not able to be traced out'.
G1254
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Part of Speech: Noun
Sounds like: day-mee-oor-GHEE-as
Translations: of creation, of a creation, of workmanship, of a workmanship
Notes: This word refers to the act of creating or making something, or the thing that is created. It can denote the process of bringing something into existence, or the resulting product of that process, often implying skilled craftsmanship or divine activity. It is used to describe the act of forming or fashioning, or the work that is produced.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΤΙΣΙΣ, ΠΟΙΗΣΙΣ, ΕΡΓΑΣΙΑ
Etymology: From G1250 (ΔΗΜΙΟΥΡΓΟΣ), meaning 'craftsman' or 'creator', which is a compound of G1218 (ΔΗΜΟΣ), meaning 'people', and G2041 (ΕΡΓΟΝ), meaning 'work'. Thus, it literally means 'a worker for the people' or 'one who performs public work', evolving to mean 'creator' or 'maker'.
G0659
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Part of Speech: Adjective
Sounds like: ah-pros-do-KEE-ton
Translations: of unexpected, of unlooked for, of unforeseen
Notes: This word is an adjective meaning 'unexpected' or 'unlooked for'. It describes something that was not anticipated or foreseen. It is used to qualify nouns, indicating that the noun possesses the quality of being unexpected.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Etymology: The word is a compound of three parts: the privative alpha (Ἀ-) meaning 'not' or 'un-', the preposition ΠΡΟΣ (pros) meaning 'to' or 'towards', and ΔΟΚΕΩ (dokeo) meaning 'to think' or 'to seem'. Thus, it literally means 'not thought towards' or 'not expected'.
G2108
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Part of Speech: Noun
Sounds like: yoo-er-geh-see-OHN
Translations: of good deeds, of benefits, of kindnesses, of favors
Notes: This word refers to acts of kindness, good deeds, or benefits conferred upon someone. It is often used in contexts where people are reminded of or forget the good things that have been done for them.
Inflection: Plural, Genitive, Feminine
Synonyms: ΧΑΡΙΤΩΝ, ΔΩΡΕΩΝ, ΑΓΑΘΩΝ
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ah
Translations: lawlessness, iniquity, a lawlessness, an iniquity
Notes: This word refers to the state of being without law, or the violation of law. It signifies a disregard for divine or human law, often implying a state of moral corruption or wickedness. It is a compound word formed from 'a' (meaning 'not' or 'without') and 'nomos' (meaning 'law'). It can be used to describe actions that are contrary to law or a general condition of lawlessness.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΣΕΒΕΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: The word ἈΝΟΜΙΑ is derived from the prefix ἀ- (a-), meaning 'not' or 'without', and the noun νόμος (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.
G4183
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Part of Speech: Adjective
Sounds like: pol-LOHN
Translations: of many, of much
Notes: This word is the genitive plural form of the adjective 'πολύς' (polys), meaning 'many' or 'much'. It is used to describe a large quantity or number of something. As a genitive form, it often indicates possession, origin, or the object of certain prepositions, translating to 'of many' or 'of much' depending on the context.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G1344
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Part of Speech: Verb
Sounds like: dee-KAH-ee-oh
Translations: I justify, I declare righteous, I make righteous, I acquit
Notes: This verb means to justify, to declare someone righteous, or to make them righteous. It can also mean to acquit someone of a charge. It is used to describe the act of God declaring or making people righteous in His sight, or to describe a legal process of vindication.
Inflection: First Person Singular, Present Active Indicative
Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ, ΑΠΟΦΑΙΝΩ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'righteous' or 'just'. The verb form means to render or declare someone righteous.
G1762
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Part of Speech: Adverb, Verb
Sounds like: EH-nee
Translations: there is, there are, it is possible, it is lawful, it is present, it is in
Notes: ΕΝΙ is an enclitic adverbial form of the verb εἰμί (eimi), meaning 'to be'. It typically translates to 'there is' or 'there are', indicating existence or presence. It can also convey the meaning 'it is possible' or 'it is lawful'. In some contexts, it functions as an adverb meaning 'in' or 'within', often implying 'it is in' or 'it is present in'. It is a common word in Koine Greek, used to express existence or possibility.
Inflection: Third person singular, present indicative, active, enclitic form of εἰμί (eimi)
Synonyms: ΕΣΤΙΝ, ΥΠΑΡΧΕΙ
G2928
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Part of Speech: Noun
Sounds like: kroo-FEE
Translations: a hiding, a secret place, a secret
Notes: This word refers to a hidden place or a secret. It can also denote the act of hiding something or keeping it secret. It is often used in contexts where something is concealed from view or knowledge.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΟΚΡΥΦΟΣ, ΚΡΥΠΤΟΣ
Etymology: The word ΚΡΥΒΗ (kruphē) comes from the verb κρύπτω (kryptō), meaning 'to hide' or 'to conceal'. It is related to the concept of covering or keeping something out of sight.
G1520
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Part of Speech: Numeral
Sounds like: eh-NOSS
Translations: of one, of a, of an
Notes: This word is the genitive singular form of the numeral 'one'. It is used to indicate possession or relationship, similar to how 'of one' or 'of a' is used in English. It can refer to a single person or thing, or to a part of a whole.
Inflection: Genitive, Singular, Masculine or Neuter
G4183
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Part of Speech: Adjective
Sounds like: pol-LOOS
Translations: many, much, great
Notes: This word is an adjective meaning 'many', 'much', or 'great'. It is used to describe a large quantity or number of something. In this form, it functions as the direct object of a verb, indicating that 'many' people or things are being acted upon.
Inflection: Accusative, Masculine, Plural
Synonyms: ΙΚΑΝΟΣ, ΠΛΕΙΩΝ, ΑΦΘΟΝΟΣ
G1343
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Part of Speech: Noun
Sounds like: dee-KAI-oh-soo-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. In a theological context, it often denotes conformity to God's standard of right and wrong, or the state of being declared righteous by God. It can be used to describe a person's character, actions, or God's own attribute of justice.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΙΚΑΙΟΣΥΝΗ, ΕΥΘΥΤΗΣ, ΑΡΕΤΗ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns. It denotes the state or quality of being just.
G1651
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Part of Speech: Verb
Sounds like: eh-LENG-xass
Translations: having convicted, having reproved, having exposed, having rebuked, having shown, having proved
Notes: This word is an aorist active participle, meaning 'having convicted' or 'having reproved'. It describes an action completed in the past, often with the sense of bringing to light, exposing, or demonstrating something to be true or false. It can be used to describe someone who has successfully proven a point, exposed a fault, or rebuked another.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΕΠΙΤΙΜΑΩ, ΔΕΙΚΝΥΜΙ, ΦΑΝΕΡΟΩ
G5449
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Part of Speech: Noun
Sounds like: FYOO-seh-ohss
Translations: of nature, of birth, of origin, of kind, of character
Notes: This word refers to the inherent character, constitution, or essential quality of something or someone. It can also denote the process of birth or origin, or a specific kind or species. In the provided examples, it consistently refers to 'nature' in various contexts, such as the nature of an animal or the graces of nature.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΕΝΕΣΙΣ, ΟΥΣΙΑ, ΕΙΔΟΣ
G5177
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Part of Speech: Verb
Sounds like: too-KHEIN
Translations: to obtain, to happen, to meet, to attain, to get, to receive, to befall
Notes: This word means to obtain or get something, often by chance or fortune, but also through effort. It can also mean to happen or to meet someone or something. It is frequently used in the sense of 'to attain' a goal or 'to receive' a benefit. It is an infinitive form, often used after verbs like 'to be able' or 'to desire'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΛΑΜΒΑΝΩ, ΕΥΡΙΣΚΩ, ΚΟΜΙΖΩ
Etymology: The word ΤΥΓΧΑΝΩ comes from Proto-Indo-European, meaning 'to hit' or 'to obtain'. It is related to words signifying 'chance' or 'fortune'.
G4990
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Part of Speech: Noun
Sounds like: so-TEE-ra
Translations: Savior, a Savior, Deliverer, Preserver
Notes: This word refers to a savior, deliverer, or preserver. It is a masculine noun and is used to describe someone who brings salvation or rescue. In the provided examples, it is used in the accusative case, indicating it is the direct object of a verb or the object of a preposition, often referring to God or Christ as 'the Savior'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΛΥΤΡΩΤΗΣ, ΡΥΣΤΗΣ
G1166
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Part of Speech: Verb, Participle
Sounds like: DEEK-sas
Translations: having shown, having pointed out, having displayed, having made known
Notes: ΔΕΙΞΑΣ is the aorist active participle of the verb ΔΕΙΚΝΥΜΙ, meaning 'to show' or 'to point out'. As a participle, it functions like an adjective while retaining verbal qualities, indicating an action that occurred prior to the main verb. It can be translated as 'having shown' or 'after showing', and often describes the agent who performed the action of showing.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΦΑΝΕΡΩΣΑΣ, ΕΠΙΔΕΙΞΑΣ, ΑΠΟΔΕΙΞΑΣ
G4982
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Part of Speech: Verb
Sounds like: SOH-dzein
Translations: to save, to deliver, to preserve, to make whole, to heal
Notes: This word means to save, deliver, preserve, or make whole. It can refer to physical deliverance from danger, preservation of life, or healing from illness. In a spiritual context, it often refers to salvation from sin and its consequences, leading to eternal life.
Inflection: Infinitive, Present, Active
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
Etymology: The word ΣΩΖΩ (sōzō) comes from the ancient Greek root *σῶς (sōs), meaning 'safe' or 'sound'. It is related to the concept of wholeness and well-being.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G0001
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Part of Speech: Adjective, Noun
Sounds like: ah-DY-nah-tah
Translations: impossible things, things impossible, impossible, impotent, weak
Notes: This word describes something that is impossible, unable to be done, or beyond one's power. As a neuter plural, it often refers to 'impossible things' or 'things that are impossible'. It can also describe someone or something as impotent or weak. It is formed from the negative prefix 'α-' (a-) meaning 'not' and 'δυνατός' (dynatos) meaning 'able' or 'powerful'.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΑΔΥΝΑΜΟΣ, ΑΔΥΝΑΤΕΩ
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G0297
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Part of Speech: Adjective
Sounds like: am-fo-TEH-ron
Translations: (of) both, (of) both parties, (of) both sides
Notes: This word means 'of both' or 'of both parties/sides'. It is an adjective used to refer to two distinct entities or groups, indicating that something pertains to or is shared by both of them. It is typically used in a context where two things have already been mentioned or are clearly implied.
Inflection: Genitive, Plural, All genders
G1014
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Part of Speech: Verb
Sounds like: eh-boo-LEE-thay
Translations: wished, desired, intended, purposed, wanted
Notes: This word is a verb meaning 'to wish', 'to desire', 'to intend', or 'to purpose'. It describes a deliberate act of the will, often implying a decision or a settled intention. It is used to express someone's past desire or intention to do something.
Inflection: Aorist, Indicative, Passive, Third Person Singular
Synonyms: ΘΕΛΩ, ΕΠΙΘΥΜΩ
Etymology: The word ΒΟΥΛΟΜΑΙ comes from the Proto-Indo-European root meaning 'to wish' or 'to will'. It is related to the noun βουλή (boulē), meaning 'will' or 'council'.
G4100
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Part of Speech: Verb
Sounds like: pis-TEH-oo-een
Translations: to believe, to trust, to have faith, to be convinced
Notes: This word means to believe, to trust, or to have faith in someone or something. It implies a conviction or reliance. It is often used in the New Testament to describe faith in God or Jesus Christ, indicating a deep conviction and commitment. It can also be used in a more general sense of believing a statement or a person.
Inflection: Present, Active, Infinitive
Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ
Etymology: The word ΠΙΣΤΕΥΩ (pisteuō) comes from the Greek word ΠΙΣΤΙΣ (pistis), meaning 'faith' or 'trust'. It is related to the concept of being persuaded or convinced.
G5544
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Part of Speech: Noun
Sounds like: khray-sto-TEE-tee
Translations: (to) goodness, (to) kindness, (to) uprightness, (to) a goodness, (to) a kindness, (to) an uprightness
Notes: This word refers to the quality of being good, kind, or benevolent. It describes a disposition or character that is gentle, mild, and beneficial. It is often used to describe God's kindness and graciousness towards humanity. In a sentence, it would indicate the recipient or instrument of an action related to goodness or kindness.
Inflection: Singular, Dative, Feminine
Synonyms: ΑΓΑΘΩΣΥΝΗ, ΕΥΣΠΛΑΓΧΝΙΑ, ΕΥΝΟΙΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G2233
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Part of Speech: Verb
Sounds like: hay-GEH-sthai
Translations: to lead, to rule, to consider, to think, to believe, to regard
Notes: This word is the present middle/passive infinitive form of the verb Ἡγέομαι. It means "to lead" or "to rule" in a literal sense, often implying authority or governance over others. It can also mean "to consider," "to think," or "to believe," indicating a mental process of evaluation or judgment. The specific meaning depends on the context, often taking on the sense of "to regard as" when followed by a predicate accusative.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΑΡΧΩ, ΚΡΑΤΕΩ, ΝΟΜΙΖΩ
G5142
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Part of Speech: Noun
Sounds like: tro-FEH-ah
Translations: nurturer, foster-father, guardian, tutor, a nurturer, a foster-father, a guardian, a tutor
Notes: This word refers to someone who provides nourishment, upbringing, or guardianship, such as a foster-father, tutor, or guardian. It emphasizes the role of caring and raising another, often a child. It is used to describe a person who acts as a provider or protector.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΑΙΔΑΓΩΓΟΣ, ΔΙΔΑΣΚΑΛΟΣ
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-ra
Translations: father, a father
Notes: This word refers to a father or a male parent. It is used in a general sense to denote a biological father, an ancestor, or even a spiritual father figure. In this form, it functions as the direct object of a verb or preposition.
Inflection: Singular, Accusative, Masculine
G1320
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Part of Speech: Noun
Sounds like: dee-DAS-kah-lon
Translations: teacher, a teacher, master, a master
Notes: This word refers to a teacher, instructor, or master. It is used to denote someone who imparts knowledge, provides guidance, or holds a position of authority in teaching. It can be used in various contexts, from a general instructor to a religious or philosophical leader.
Inflection: Singular, Masculine, Accusative
Synonyms: ΡΑΒΒΙ, ΚΑΘΗΓΗΤΗΣ
G4823
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Part of Speech: Noun, Adjective
Sounds like: sym-BOO-lon
Translations: counselor, advisor, consultant, a counselor, an advisor, an assistant, advising, consulting
Notes: This word can function as a noun meaning 'counselor' or 'advisor,' or as an adjective meaning 'advising' or 'consulting.' It refers to someone who gives advice or counsel, or something that pertains to giving advice. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together,' and 'βουλή' (boulē), meaning 'counsel' or 'plan.'
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΥΝΕΡΓΟΣ, ΠΑΡΑΚΛΗΤΟΣ
G2395
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Part of Speech: Noun
Sounds like: ee-AH-tron
Translations: physician, a physician, doctor, a doctor, healer, a healer
Notes: This word refers to a physician, doctor, or healer. It is used to describe someone who practices medicine or provides healing. It can be used in sentences like 'The physician healed the sick' or 'He sought a doctor for his ailment.'
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΘΕΡΑΠΕΥΤΗΣ, ΙΑΣΤΗΡ
Etymology: The word "iatros" comes from the verb "iaomai" (to heal).
G3563
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Part of Speech: Noun
Sounds like: NOON
Translations: mind, a mind, understanding, an understanding, reason, a reason
Notes: This word is the accusative singular form of the noun 'νοῦς' (nous), meaning 'mind', 'understanding', or 'reason'. It refers to the faculty of perception and understanding, often encompassing intellect, thought, and moral consciousness. It is used to indicate the direct object of an action, for example, 'to have a mind' or 'to direct one's understanding'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΙΑΝΟΙΑ, ΣΥΝΕΣΙΣ
G5457
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Part of Speech: Noun
Sounds like: FOHSS
Translations: light, a light, fire
Notes: This word refers to light, whether literal illumination, or metaphorically, as in truth, knowledge, or spiritual enlightenment. It can also refer to a source of light, like a lamp or a star, or even fire. It is often used in contrast to darkness.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΦΕΓΓΟΣ, ΛΥΧΝΟΣ, ΠΥΡ
Etymology: From an ancient root meaning 'to shine' or 'to be bright'.
G5092
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Part of Speech: Noun
Sounds like: tee-MEN
Translations: honor, a price, value, respect, dignity, a sum, a reward
Notes: This word refers to honor, respect, or dignity. It can also denote a price, value, or a sum of money paid for something. It is used to describe the esteem in which someone or something is held, or the monetary worth of an item.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΟΞΑ, ΑΞΙΑ, ΜΙΣΘΟΣ
G1391
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Part of Speech: Noun
Sounds like: DOK-san
Translations: glory, a glory, splendor, honor, praise, dignity, reputation
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation or dignity. It is often used in contexts of divine manifestation or human recognition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
G2479
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Part of Speech: Noun
Sounds like: iss-KHOON
Translations: strength, power, might, ability
Notes: This word refers to physical strength, power, or might. It can also denote ability or capacity to do something. It is often used in contexts describing the power of God or the strength of individuals.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G2222
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Part of Speech: Noun
Sounds like: ZOH-ayn
Translations: life, a life
Notes: This word refers to life, existence, or vitality. It is a feminine noun and is often used to describe physical life, but can also refer to spiritual or eternal life depending on the context. It is used in sentences to denote the state of being alive or the duration of one's existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΙΟΣ
Etymology: From a primary root meaning 'to live'. It is related to the verb ζάω (zaō), meaning 'to live'.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G1746
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Part of Speech: Noun
Sounds like: en-DY-se-os
Translations: of putting on, of clothing, of an array, of an investiture
Notes: This word refers to the act of putting on clothing or garments, or more broadly, the act of being clothed or invested with something. It can also refer to the clothing or array itself. It is often used in contexts describing the act of dressing or being adorned.
Inflection: Singular, Genitive, Feminine
Synonyms: ἘΝΔΥΜΑ, ἘΝΔΥΣΙΣ
G5160
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Part of Speech: Noun
Sounds like: tro-FES
Translations: of food, of nourishment, of sustenance
Notes: This word refers to food, nourishment, or sustenance. It is used to describe anything that provides nourishment, whether literal food for the body or spiritual sustenance. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΙΤΟΣ, ΒΡΩΜΑ, ΕΔΕΣΜΑ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3309
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Part of Speech: Noun
Sounds like: meh-RIM-nan
Translations: care, a care, anxiety, an anxiety, worry, a worry, concern, a concern
Notes: This word refers to a state of anxious thought, concern, or worry. It describes the mental burden or distraction caused by various matters, often implying a sense of apprehension or solicitude. It can be used in contexts where one is burdened by worldly affairs or future uncertainties.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΓΩΝΙΑ, ΦΡΟΝΤΙΣ
Etymology: The word ΜΕΡΙΜΝΑ (merimna) is thought to derive from the verb μερίζω (merizō), meaning 'to divide' or 'to distract', suggesting a mind divided or distracted by cares.
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