Home / Interlinears (Beta) / Tischendorf's Greek New Testament / Revelation / Chapter 15Revelation, Chapter 15
Interlinear version from Tischendorf's Greek New Testament (Beta)
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3708
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Part of Speech: Verb
Sounds like: ee-DON
Translations: I saw, they saw, he saw, she saw, it saw
Notes: This is a form of the verb 'to see' or 'to perceive'. Specifically, it is an aorist indicative form, which describes an action that happened at a specific point in the past, without emphasizing its duration or completion. It can be used for various subjects, such as 'I saw', 'he/she/it saw', or 'they saw', depending on the context.
Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural
Synonyms: ΒΛΕΠΩ, ΕἸΔΟΝ
Etymology: The root verb 'ὁράω' (horaō) comes from a Proto-Indo-European root meaning 'to see' or 'to watch'.
G0243
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Part of Speech: Adjective, Pronoun, Adverb
Sounds like: AL-lo
Translations: other, another, different, an other, another thing
Notes: This word refers to something distinct or different from what has already been mentioned or is currently under consideration. It can be used to describe a different person, thing, or concept. It often functions as an adjective modifying a noun, but can also stand alone as a pronoun meaning 'another one' or 'another thing'. When used adverbially, it can mean 'otherwise' or 'in another way'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἙΤΕΡΟΣ, ἈΛΛΟΤΡΙΟΣ
Etymology: The word ἈΛΛΟΣ comes from Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English 'else'.
G4592
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Part of Speech: Noun
Sounds like: say-MAY-on
Translations: sign, a sign, mark, a mark, miracle, a miracle, wonder, a wonder
Notes: This word refers to a sign, a mark, or an indication of something. It can also denote a miracle or a wonder, especially one that serves as a divine sign or attestation. It is used to point to something, to distinguish it, or to signify a future event. In a sentence, it might be used like 'the sign of the times' or 'he performed a great sign'.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ, ΣΥΜΒΟΛΟΝ
Etymology: This word comes from the Greek verb σημαίνω (sēmainō), meaning 'to show, signify, or indicate'. It is related to σῆμα (sēma), meaning 'a mark, sign, or token'.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3772
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Part of Speech: Noun
Sounds like: oo-ra-NOH
Translations: (to) heaven, (in) heaven, (on) heaven, (to) sky, (in) sky, (on) sky, a heaven, a sky
Notes: This word refers to the 'heaven' or 'sky', often used in a singular sense to denote the celestial sphere or the dwelling place of God. It can also refer to the physical sky above the earth. As a dative case, it indicates the indirect object of an action, or location, often translated with prepositions like 'to', 'in', or 'on'.
Inflection: Singular, Dative, Masculine
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah
Translations: great, large, mighty, important, a great, a large
Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.
G2298
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Part of Speech: Adjective
Sounds like: thav-mas-TON
Translations: wonderful, marvelous, a wonderful thing, a marvelous thing
Notes: This word describes something that causes wonder or astonishment. It is used to express that something is amazing, extraordinary, or remarkable. It can be used to describe events, actions, or qualities that are surprising or impressive.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΘΑΥΜΑ, ΘΑΥΜΑΖΩ
G0032
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Part of Speech: Noun
Sounds like: ANG-geh-looce
Translations: angels, messengers
Notes: This word refers to a messenger, envoy, or one who is sent. In a religious context, it commonly refers to a divine messenger or angel. It is used here in the accusative plural, indicating the direct object of a verb, meaning 'angels' or 'messengers'.
Inflection: Plural, Accusative, Masculine
Synonyms: ΚΗΡΥΚΕΣ, ΔΙΑΚΟΝΟΙ
Etymology: The word ἄγγελος (angelos) is of uncertain origin, possibly from an earlier form meaning 'one who brings a message'.
G2033
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Part of Speech: Numeral
Sounds like: EP-tah
Translations: seven
Notes: This word means 'seven' and is used to denote the number 7. It is an indeclinable numeral, meaning its form does not change regardless of gender, case, or number in a sentence. It functions like an adjective, modifying nouns to indicate a quantity of seven.
Inflection: Does not inflect
Etymology: From Proto-Indo-European, meaning 'seven'. It is cognate with similar words for 'seven' in many other Indo-European languages.
G2192
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Part of Speech: Participle
Sounds like: EKH-on-tas
Translations: having, holding, possessing, those having, the ones holding
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions both as a verb, indicating an action, and as an adjective, modifying a noun. In this form, it describes individuals or things that are in the process of having or holding something.
Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Feminine
Synonyms: ΚΕΚΤΗΜΕΝΟΥΣ, ΚΑΤΕΧΟΝΤΑΣ
Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have'. It is a fundamental verb in Greek, with cognates in other Indo-European languages.
G4127
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Part of Speech: Noun
Sounds like: PLAY-gahs
Translations: blows, plagues, stripes, wounds, a blow, a plague, a stripe, a wound
Notes: This word refers to a blow, a stroke, a wound, or a plague. It can describe physical injuries or divine judgments. In the provided examples, it is used to refer to 'blows' or 'plagues' that are inflicted upon someone.
Inflection: Plural, Accusative, Feminine
Synonyms: ΜΑΧΑΙΡΑ, ΜΑΣΤΙΞ, ΤΡΑΥΜΑ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2078
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Part of Speech: Adjective
Sounds like: es-KHA-tas
Translations: last, last (of), extreme, outermost, furthest, final
Notes: This word describes something that is at the very end, the furthest point, or the most extreme. It can refer to the final stage of something, the outermost boundary, or the most severe degree of a quality. It is often used to denote the ultimate or conclusive state of affairs.
Inflection: Plural, Accusative, Feminine
Synonyms: ΤΕΛΕΥΤΑΙΟΣ, ΕΣΧΑΤΟΣ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TAIS
Translations: (to) them, (for) them, (with) them, (by) them
Notes: This word is a third-person personal pronoun, specifically the dative plural feminine form. It means 'to them,' 'for them,' 'with them,' or 'by them,' referring to a group of feminine nouns or persons. It indicates the indirect object or the means/instrument of an action.
Inflection: Dative, Plural, Feminine
G5055
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Part of Speech: Verb
Sounds like: eh-teh-LEH-sthee
Translations: it was finished, it was completed, it was accomplished, it was fulfilled
Notes: This word is the aorist passive indicative form of the verb 'τελέω' (teleō), meaning 'to finish,' 'to complete,' or 'to accomplish.' In this form, it indicates that an action was completed or brought to an end in the past, with the subject being the recipient of the action (i.e., it was finished by someone or something). It is often used to describe the completion of a task, a prophecy, or a period of time.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΠΛΗΡΟΩ, ΣΥΝΤΕΛΕΩ, ΠΕΡΑΙΝΩ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2372
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Part of Speech: Noun
Sounds like: THOO-mos
Translations: passion, anger, rage, wrath, indignation, a passion, a rage
Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ
Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G2281
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Part of Speech: Noun
Sounds like: tha-LAS-san
Translations: sea, a sea
Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.
Inflection: Singular, Accusative, Feminine
Synonyms: ΩΚΕΑΝΟΣ
Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.
G5248
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Part of Speech: Adjective
Sounds like: hoo-ah-LEE-neen
Translations: glassy, of glass, like glass
Notes: This word is an adjective meaning 'glassy' or 'made of glass'. It describes something that has the properties or appearance of glass. It is used to qualify a noun, indicating that the noun is either composed of glass or resembles glass in some way.
Inflection: Accusative, Singular, Feminine
G3396
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Part of Speech: Verb
Sounds like: meh-MIG-meh-nane
Translations: mixed, mingled, blended
Notes: This word is the perfect passive participle of the verb μίγνυμι (mignymi), meaning 'to mix' or 'to mingle'. As a participle, it functions like an adjective, describing something that has been mixed or blended. It can be used to describe a state resulting from a past action of mixing.
Inflection: Perfect, Passive, Participle, Accusative, Singular, Feminine
Synonyms: ΚΕΡΑΝΝΥΜΙ, ΣΥΜΜΙΓΝΥΜΙ
Etymology: From Proto-Indo-European *meyg- (to mix).
G4442
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Part of Speech: Noun
Sounds like: PY-ree
Translations: to fire, by fire, with fire, in fire, fire, a fire
Notes: This word refers to fire, a fundamental element. In its dative form, as seen here, it indicates the means, instrument, or location, often translated as 'by fire,' 'with fire,' 'in fire,' or 'to fire.' It can also simply mean 'fire' when the dative case is used to express general presence or involvement.
Inflection: Singular, Dative, Neuter
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3528
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Part of Speech: Participle
Sounds like: nee-KOHN-tas
Translations: conquering, overcoming, prevailing, winning, one who conquers, he who conquers
Notes: This word is a present active participle, meaning 'conquering' or 'overcoming'. It describes an ongoing action of victory or triumph. It can be used to describe someone who is in the process of winning or has a habit of overcoming challenges.
Inflection: Present Active Participle, Nominative, Masculine, Singular
Synonyms: ΥΠΕΡΝΙΚΑΩ, ΚΡΑΤΕΩ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G2342
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Part of Speech: Noun
Sounds like: thay-REE-oo
Translations: of a wild beast, of a beast, of an animal, of a creature
Notes: This word refers to a wild animal or a beast, often implying a dangerous or untamed creature. It is used in a genitive case, indicating possession or relationship, such as 'belonging to a beast' or 'of a beast'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΖΩΟΝ, ΚΤΗΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1504
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Part of Speech: Noun
Sounds like: ee-KO-nos
Translations: of an image, of a likeness, of a statue, of a representation
Notes: This word is the genitive singular form of the noun 'ΕΙΚΩΝ' (eikōn). It refers to the likeness, image, or representation of something, often a statue or a portrait. In a sentence, it would typically be used to show possession or origin, such as 'the form of the image' or 'made from an image'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΜΟΙΩΜΑ, ΤΥΠΟΣ, ΜΟΡΦΗ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G0706
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Part of Speech: Noun
Sounds like: a-rith-MOO
Translations: of number, of a number
Notes: This word refers to a quantity or a count of something. It is used to express the concept of a specific amount or total. For example, one might speak of 'the number of days' or 'a number of people'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΠΛΗΘΟΣ, ΜΕΤΡΟΝ
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tos
Translations: of name, of a name, of reputation, of character
Notes: This word refers to a name, a reputation, or a character. It is often used to denote the authority or person of someone, especially God or Christ. For example, it can be used in phrases like 'in the name of' to signify acting under someone's authority or representing them.
Inflection: Singular, Genitive, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
G2476
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Part of Speech: Verb
Sounds like: ess-TOH-tas
Translations: standing, having stood, having been set, having been appointed
Notes: This word is the masculine accusative plural form of the perfect active participle of the verb 'ἵστημι' (histēmi), meaning 'to stand' or 'to cause to stand'. It describes people or things that are in a standing position, or have been set or appointed to a particular place or role. It is used to indicate a state of being established or having taken a stand.
Inflection: Participle, Perfect Active, Masculine, Accusative, Plural
Synonyms: ΕΠΙΣΤΑΤΑΣ, ΚΑΘΕΣΤΩΤΑΣ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2788
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Part of Speech: Noun
Sounds like: kee-THA-ras
Translations: of a lyre, of a harp, of a cithara
Notes: This word refers to a stringed musical instrument, similar to a lyre or harp, often used for accompaniment or solo performance. It is used here in the genitive case, indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Etymology: The word "ΚΙΘΑΡΑ" is of Greek origin, referring to a stringed musical instrument. It is the root from which the English word "guitar" is derived.
G0103
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Part of Speech: Verb, Participle
Sounds like: ah-DOO-sin
Translations: they sing, singing, to those singing
Notes: This word is an inflected form of the verb 'ᾄδω' (adō), meaning 'to sing'. It can function as a third-person plural present active indicative verb, meaning 'they sing'. It can also function as a present active participle in the dative plural, meaning 'singing' or 'to those who are singing', describing an action performed by a group of people.
Inflection: Present, Active, Indicative, Third Person, Plural (as a verb); or Present, Active, Participle, Dative, Plural, Masculine or Neuter (as a participle)
Synonyms: ΥΜΝΕΩ, ΨΑΛΛΩ
Etymology: From an unknown root, possibly related to the sound of singing.
G5603
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Part of Speech: Noun
Sounds like: oh-DAIN
Translations: song, a song, ode, a hymn
Notes: This word refers to a song, ode, or hymn. It is often used in a religious context to describe a song of praise or worship. In this form, it is the accusative singular of the noun, meaning it is the direct object of a verb.
Inflection: Singular, Accusative, Feminine
Synonyms: ΥΜΝΟΣ, ΨΑΛΜΟΣ
G3475
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Part of Speech: Proper Noun
Sounds like: moh-y-SEH-ohs
Translations: of Moses
Notes: This is the genitive singular form of the proper noun 'Moses'. It refers to the biblical figure Moses, the prophet who led the Israelites out of Egypt. It is used to indicate possession or origin, similar to 'belonging to Moses' or 'from Moses'.
Inflection: Singular, Genitive, Masculine
G1401
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Part of Speech: Noun
Sounds like: DOO-loo
Translations: of a slave, of a servant, of a bondservant
Notes: This word is the genitive singular form of the noun 'δούλος' (doulos), meaning 'slave' or 'servant'. It refers to someone who is in a state of servitude, whether by compulsion or by choice, often implying complete devotion or submission to a master or to God. In the genitive case, it indicates possession or origin, so it translates as 'of a slave' or 'of a servant'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΕΤΗΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ
G0721
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Part of Speech: Noun
Sounds like: ar-NEE-oo
Translations: of a lamb, of the Lamb
Notes: This word refers to a young sheep, a lamb. In a theological context, especially in the New Testament, it often refers to Jesus Christ as the sacrificial Lamb of God. It is used to denote ownership or origin, as in 'belonging to the lamb' or 'from the lamb'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΑΜΝΟΣ, ΠΡΟΒΑΤΟΝ
G3004
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Part of Speech: Participle
Sounds like: leh-GON-tes
Translations: saying, speaking, telling
Notes: This is the present active participle of the verb 'to say' or 'to speak'. It describes an ongoing action of speaking or saying something, often functioning adverbially to describe how an action is performed, or adjectivally to describe those who are speaking.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
G3173
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Part of Speech: Adjective
Sounds like: MEG-ah-lah
Translations: great, large, mighty, important, a great thing, great things
Notes: This word describes something as great in size, importance, or intensity. It can refer to physical largeness, but also to significant or mighty deeds, or things of high value and importance. It is often used to emphasize the magnitude of something.
Inflection: Neuter, Nominative or Accusative, Plural; or Feminine, Nominative, Singular
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΕΙΟΣ
G2298
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Part of Speech: Adjective
Sounds like: thav-mas-TAH
Translations: wonderful, marvelous, amazing, wonderful things, marvelous things, amazing things
Notes: This word describes something that is wonderful, marvelous, or amazing, something that causes wonder or astonishment. It is often used to describe God's works or deeds, emphasizing their extraordinary and awe-inspiring nature. It can be used to describe events, actions, or qualities that are beyond ordinary expectation.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΕΚΠΛΗΚΤΙΚΟΣ, ΘΑΥΜΑΣΙΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or things done. It can encompass both good and bad deeds depending on the context, describing the outcome or result of an effort. It is often used to describe the actions of people or God.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΠΡΑΞΕΙΣ, ΔΕΔΟΜΕΝΑ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G3841
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Part of Speech: Adjective, Noun
Sounds like: pan-to-KRA-tor
Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty
Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ
Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.
G1342
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Part of Speech: Adjective
Sounds like: dee-KAI-ai
Translations: just, righteous, right, fair, a just, a righteous
Notes: This word describes something or someone as being just, righteous, or in accordance with divine or human law. It is often used to describe actions, judgments, or individuals who are morally upright and fair.
Inflection: Plural, Nominative, Feminine
Synonyms: ΕΥΘΥΣ, ΑΓΑΘΟΣ, ΟΣΙΟΣ
G228
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Part of Speech: Adjective
Sounds like: ah-lay-thee-NAI
Translations: true, real, genuine, authentic, a true, a real
Notes: This word describes something as true, real, or genuine, as opposed to false, counterfeit, or merely apparent. It emphasizes the inherent truth or reality of a person, thing, or concept. It is often used to distinguish between what is merely a shadow or copy and what is the original or ultimate reality.
Inflection: Plural, Nominative, Feminine
Synonyms: ΑΛΗΘΗΣ, ΓΝΗΣΙΟΣ, ΑΛΗΘΩΣ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G3598
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Part of Speech: Noun
Sounds like: oh-DOY
Translations: roads, ways, paths, (to) roads, (to) ways, (to) paths
Notes: This word refers to a road, a way, or a path. It can also metaphorically refer to a course of life or a manner of acting. In the provided examples, it is used in the dative plural, indicating location 'in the roads' or 'on the paths'.
Inflection: Plural, Nominative, Dative, or Vocative, Feminine
Synonyms: ΤΡΙΒΟΙ, ΠΛΑΤΕΙΑΙ
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEHFS
Translations: king, a king, ruler, sovereign
Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1484
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Part of Speech: Noun
Sounds like: ETH-nohn
Translations: of nations, of Gentiles, of peoples, of the nations, of the Gentiles, of the peoples
Notes: This word refers to a nation, a people, or a group of people, often specifically used in the New Testament to refer to non-Jewish people, i.e., the Gentiles. It is used here in the genitive plural, indicating possession or origin, often translated as 'of nations' or 'of Gentiles'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G5399
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Part of Speech: Verb
Sounds like: fo-bee-THEE
Translations: fear, be afraid, be terrified, revere, respect
Notes: This word is a form of the verb 'phobeomai', meaning 'to fear' or 'to be afraid'. It can also carry the sense of 'to revere' or 'to respect' in a religious context, especially when referring to God. It is used to express a state of being fearful or showing reverence.
Inflection: Aorist, Passive, Imperative or Subjunctive, Third Person Singular
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
Etymology: The word 'phobeomai' comes from 'phobos', meaning 'fear' or 'panic'. It is related to the English word 'phobia'.
G1392
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Part of Speech: Verb
Sounds like: doh-XAH-say
Translations: will glorify, will honor, will praise, will magnify
Notes: This word is a verb meaning to glorify, honor, praise, or magnify. It is used to describe the act of giving glory or recognition to someone or something, often God. It implies exalting or holding in high esteem. In a sentence, it would typically be used to indicate a future action of glorification.
Inflection: Future, Active, Indicative, Third Person Singular
Synonyms: ΑΙΝΕΩ, ΥΨΟΩ, ΤΙΜΑΩ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G3441
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Part of Speech: Adjective
Sounds like: MOH-nos
Translations: only, alone, single, a single one
Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.
Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).
Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ
Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.
G3741
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Part of Speech: Adjective
Sounds like: OH-see-os
Translations: holy, righteous, pious, devout, a holy one, a righteous one
Notes: This word describes someone or something that is holy, righteous, or pious, especially in the sense of being consecrated to God or fulfilling one's duties towards God. It implies a sense of moral purity and devotion. It can be used to describe individuals who are devout or actions that are righteous.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΓΙΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ
Etymology: The etymology of 'hosios' is uncertain, but it is thought to be related to the concept of what is sanctioned by divine law or custom, distinguishing it from 'dikaios' (just, righteous by human law) and 'hagios' (sacred, set apart).
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, peoples, Gentiles
Notes: This word refers to groups of people, tribes, or nations. In a biblical context, especially in the New Testament, it often refers to non-Israelite peoples, commonly translated as 'Gentiles'. It can be used generally to mean any group of people.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΛΑΟΙ
G2240
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Part of Speech: Verb
Sounds like: HEK-soo-sin
Translations: they will come, they will arrive, they will be present
Notes: This word is a verb indicating future action. It means 'they will come' or 'they will arrive' and is used to describe a group of people or things that will arrive at a certain place or time. It implies a future presence or arrival.
Inflection: Third Person, Plural, Future, Indicative, Active
Synonyms: ΕΛΕΥΣΟΝΤΑΙ, ΠΑΡΑΓΕΝΗΣΟΝΤΑΙ
Etymology: The word ΗΚΩ (heko) is of uncertain origin, possibly related to the concept of 'being present' or 'having come'.
G4352
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Part of Speech: Verb
Sounds like: pros-koo-nay-SOO-sin
Translations: they will worship, they will bow down, they will prostrate themselves, they will do obeisance
Notes: This word is a verb meaning 'to worship,' 'to bow down,' or 'to prostrate oneself.' It describes an act of reverence, homage, or adoration, often involving bowing or kneeling before someone or something. It can be used to describe worship of God, but also bowing before a king, a person of authority, or even an idol.
Inflection: Future, Indicative, Active, Third Person Plural
Synonyms: ΛΑΤΡΕΥΩ, ΣΕΒΟΜΑΙ, ΠΡΟΣΠΙΠΤΩ
Etymology: The word προσκυνέω is a compound word formed from πρός (pros), meaning 'towards' or 'facing,' and κυνέω (kyneō), meaning 'to kiss.' The original sense was to kiss the ground or the hand of a superior, evolving to mean 'to bow down' or 'to worship.'
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.
G1345
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Part of Speech: Noun
Sounds like: dee-kah-YOH-mah-tah
Translations: ordinances, righteous acts, requirements, regulations, decrees, statutes
Notes: This word refers to a righteous deed, a requirement, or a decree. It can describe a divine ordinance or a legal statute that is considered just and right. It is often used in the context of God's laws or righteous judgments.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΕΝΤΟΛΑΙ, ΝΟΜΟΙ, ΠΡΟΣΤΑΓΜΑΤΑ
G5319
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Part of Speech: Verb
Sounds like: eh-fah-neh-ROH-theh-sahn
Translations: they were revealed, they were made manifest, they appeared
Notes: This is a verb meaning 'to be revealed' or 'to be made manifest'. It describes an action where something previously hidden or unknown becomes visible or known to others. It is often used in contexts where divine truths or persons are disclosed.
Inflection: Aorist, Indicative, Passive, Third Person Plural
Synonyms: ΔΗΛΟΩ, ΓΝΩΡΙΖΩ, ΑΠΟΚΑΛΥΠΤΩ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G0455
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Part of Speech: Verb
Sounds like: ee-NOY-gee
Translations: it was opened, he was opened, she was opened
Notes: This is a verb form meaning 'it was opened' or 'he/she was opened'. It is the aorist passive indicative, third person singular, of the verb ἀνοίγω (anoigo), which means 'to open'. This form describes an action that happened in the past and was completed, where the subject received the action of being opened.
Inflection: Third Person Singular, Aorist, Indicative, Passive
Synonyms: ΑΝΟΙΓΝΥΜΙ, ΔΙΑΝΟΙΓΩ
G3485
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Part of Speech: Noun
Sounds like: NAH-oss
Translations: temple, a temple, sanctuary, shrine
Notes: This word refers to a temple or sanctuary, specifically the inner sanctuary or holy place within a larger temple complex where the deity was believed to reside. It is often used to distinguish the sacred inner chamber from the outer courts or the entire temple precinct. In a sentence, it would be used like 'They entered the temple' or 'The priest served in the temple.'
Inflection: Singular, Nominative, Masculine
Synonyms: ΙΕΡΟΝ, ΝΑΟΣ
Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, but it is thought to be related to the verb ναίω (naiō), meaning 'to dwell' or 'to inhabit,' suggesting a place where a deity dwells.
G4636
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Part of Speech: Noun
Sounds like: skay-NAYS
Translations: of a tent, of a tabernacle, of a dwelling, of a booth
Notes: This word refers to a tent, a temporary dwelling, or a tabernacle. It can also refer to a booth or a temporary shelter. In the provided context, it is used in the genitive case, indicating possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΚΑΤΑΛΥΜΑ
G3149
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Part of Speech: Noun
Sounds like: mar-ty-REE-oo
Translations: of testimony, of witness, of witness-bearing, of evidence, of a testimony
Notes: This word refers to a testimony, witness, or evidence. It is often used in a legal or religious context to denote a declaration of truth or a statement given as proof. In the provided examples, it refers to the 'tabernacle of testimony' or 'house of testimony', indicating a place where God's presence and commands were manifested as a witness to His people.
Inflection: Singular, Genitive, Neuter
Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΑ
G1831
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Part of Speech: Verb
Sounds like: ex-EHL-thon
Translations: they went out, they came out, they departed, they went forth, they came forth
Notes: This word is the third person plural, aorist indicative active form of the verb "exerchomai," meaning "to go out" or "to come out." It describes an action of moving from an inside location to an outside one, or departing from a place. It can refer to people, animals, or even abstract concepts like spirits or words emerging.
Inflection: Third Person, Plural, Aorist, Indicative, Active
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ
Etymology: The word ΕΞΕΡΧΟΜΑΙ (exerchomai) is a compound verb formed from the preposition ΕΚ (ek), meaning "out of" or "from," and the verb ΕΡΧΟΜΑΙ (erchomai), meaning "to come" or "to go." Thus, its etymological meaning is literally "to come/go out from."
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0032
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Part of Speech: Noun
Sounds like: ANG-geh-loy
Translations: angels, messengers
Notes: This word refers to a messenger, envoy, or one who is sent. In a religious context, it commonly refers to a divine messenger or angel. It is used to describe both human and divine agents who deliver messages or perform tasks on behalf of another.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΔΙΑΚΟΝΟΙ, ΚΗΡΥΚΕΣ
G2192
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Part of Speech: Verb (Participle)
Sounds like: EKH-on-tes
Translations: having, holding, possessing, those who have, while having
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.
Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter
Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ
G3485
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Part of Speech: Noun
Sounds like: NAH-oo
Translations: of a temple, of the temple, to a temple, to the temple, temples
Notes: This word refers to a temple or a sanctuary, specifically the inner part of a temple where the deity was worshipped. It can also refer to the entire sacred edifice. In the provided examples, it appears in the genitive singular (of the temple) and the nominative/accusative plural (temples).
Inflection: Singular, Genitive or Dative; or Plural, Nominative, Accusative, or Vocative; Masculine
Synonyms: ΙΕΡΟΝ, ΝΕΩΣ
Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, possibly from a root meaning 'to dwell' or 'to inhabit'. It refers to a dwelling place, particularly of a god.
G1746
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Part of Speech: Verb
Sounds like: en-de-DY-mee-noy
Translations: clothed, dressed, having put on, wearing
Notes: This word is a perfect passive participle of the verb 'endyo', meaning 'to put on' or 'to clothe'. As a participle, it functions like an adjective or adverb, describing someone who is in a state of being clothed or having put something on. It indicates a completed action with an ongoing result, meaning the person is currently wearing the item.
Inflection: Perfect, Passive, Participle, Nominative, Plural, Masculine
Synonyms: ΠΕΡΙΒΕΒΛΗΜΕΝΟΙ, ΗΜΦΙΕΣΜΕΝΟΙ
Etymology: The word ἐνδύω (endyo) is a compound word formed from the preposition ἐν (en), meaning 'in' or 'into', and the verb δύω (dyo), meaning 'to sink' or 'to enter'. Thus, it literally means 'to sink into' or 'to enter into' clothing, hence 'to put on' or 'to clothe oneself'.
G3043
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Part of Speech: Noun
Sounds like: LI-non
Translations: flax, linen, a linen garment, a wick
Notes: This word refers to flax, the plant from which linen is made, or to the linen cloth itself. It can also refer to a wick, as wicks were often made of linen. It is used to describe materials or objects made from flax.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: The origin of this word is uncertain, but it is thought to be of pre-Greek origin.
G2513
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Part of Speech: Adjective
Sounds like: ka-tha-RON
Translations: clean, pure, innocent, a clean thing, a pure thing
Notes: This word describes something that is free from dirt, defilement, or moral impurity. It can refer to physical cleanliness, ritual purity, or moral blamelessness. It is often used to describe things that are unmixed or unadulterated. In a sentence, it would modify a noun, indicating its state of purity or cleanliness.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΩΜΟΣ
Etymology: The word ΚΑΘΑΡΟΣ is of uncertain origin, possibly related to the verb καθαίρω (kathairō), meaning 'to cleanse' or 'to purify'.
G2986
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Part of Speech: Adjective
Sounds like: LAM-pron
Translations: bright, shining, brilliant, splendid, clear, white, a bright thing
Notes: This word describes something that is bright, shining, or splendid. It can refer to light, color, or even a person's character or status. It is often used to describe something that is visually striking or magnificent. For example, it can describe a bright light, a splendid garment, or a clear sound.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΦΩΤΕΙΝΟΣ, ΛΕΥΚΟΣ, ΕΝΔΟΞΟΣ
Etymology: The word ΛΑΜΠΡΟΣ (lampros) comes from the verb λάμπω (lampō), meaning 'to shine' or 'to give light'. It is related to the concept of light and brilliance.
G4024
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Part of Speech: Participle, Adjective
Sounds like: peh-ree-eh-ZOH-smeh-noy
Translations: girded, having been girded, clothed, surrounded
Notes: This word is a perfect passive participle, meaning 'having been girded' or 'being girded around'. It describes someone or something that has been encircled or clothed, often with a belt or garment. It can also imply being equipped or prepared for action. As a participle, it functions like an adjective, modifying a noun, or can be used substantively.
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΝΔΕΔΥΜΕΝΟΙ, ΗΜΦΙΕΣΜΕΝΟΙ
Etymology: The word is a compound of the preposition περί (peri), meaning 'around' or 'about', and the verb ζώννυμι (zōnnumi), meaning 'to gird' or 'to belt'.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G4740
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Part of Speech: Noun
Sounds like: STEE-thee
Translations: breasts, chest
Notes: This word refers to the chest or the breasts. It is typically used to denote the front part of the human or animal body between the neck and the abdomen. It can be used in various contexts where the physical chest or breast area is being referenced.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΘΩΡΑΞ, ΣΤΕΡΝΟΝ
G2223
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Part of Speech: Noun
Sounds like: ZOH-nas
Translations: belts, girdles, sashes
Notes: This word refers to belts, girdles, or sashes, typically worn around the waist. It is often used in the context of clothing or priestly attire, serving both a functional purpose (holding garments in place) and sometimes a symbolic one.
Inflection: Plural, Accusative, Feminine
G5552
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Part of Speech: Adjective
Sounds like: KHROO-sas
Translations: golden, of gold
Notes: This word is an adjective meaning 'golden' or 'made of gold'. It describes something that is either composed of gold or has the color and luster of gold. It is used to qualify nouns, indicating their material or appearance.
Inflection: Accusative, Feminine, Plural
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G5064
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Part of Speech: Numeral
Sounds like: TESS-sah-rohn
Translations: of four
Notes: This word is the genitive plural form of the numeral 'four'. It is used to indicate a quantity of four, specifically when the context requires the genitive case, often signifying possession, origin, or a part of a whole.
Inflection: Genitive, Plural, All genders
Etymology: The word 'ΤΕΣΣΑΡΕΣ' (tessares) comes from the Proto-Indo-European root meaning 'four'. It is a basic numeral found across many Indo-European languages.
G2226
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Part of Speech: Noun
Sounds like: zoh-OHN
Translations: of living things, of animals, of creatures, of beasts
Notes: This word refers to living beings, creatures, or animals. It is often used in a general sense to describe any animate being, from humans to beasts. In the provided examples, it refers to 'living creatures' or 'animals'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΘΗΡΙΟΝ, ΚΤΗΝΟΣ
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-ken
Translations: he gave, she gave, it gave, he has given, she has given, it has given
Notes: This word is the third person singular aorist active indicative form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It describes an action of giving that was completed in the past by a singular subject (he, she, or it). It is used to state a simple fact about a past event.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0032
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Part of Speech: Noun
Sounds like: ANG-geh-loys
Translations: (to) angels, (to) messengers
Notes: This word refers to a messenger, envoy, or one who is sent. In a religious context, it often refers to a divine messenger or angel. It is used here in the dative plural, indicating the indirect object of an action, meaning 'to' or 'for' angels/messengers.
Inflection: Plural, Dative, Masculine
Synonyms: ΔΙΑΚΟΝΟΙ, ΚΗΡΥΚΕΣ
G5352
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Part of Speech: Noun
Sounds like: fee-AH-las
Translations: bowl, a bowl, phial, a phial, vial, a vial, (of) a bowl, (of) a phial, (of) a vial
Notes: This word refers to a shallow bowl or a broad, shallow cup, often used for libations or offerings. It can also refer to a vial or a phial, a small container for liquids. In the provided context, it appears in the plural, indicating multiple bowls or vials.
Inflection: Feminine, Accusative Plural or Genitive Singular
Synonyms: ΠΟΤΗΡΙΟΝ, ΚΡΑΤΗΡ
Etymology: The word ΦΙΑΛΗ is of uncertain origin, possibly from a pre-Greek substrate language.
G1073
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Part of Speech: Participle
Sounds like: geh-MOO-sas
Translations: full, filled, laden, loaded
Notes: This word describes something that is full or laden with something else. It is often used to indicate a state of being completely filled or burdened. For example, it could describe a ship full of soldiers or a basket full of fruit.
Inflection: Feminine, Plural, Accusative
Synonyms: ΠΛΗΡΗΣ, ΜΕΣΤΟΣ
G2372
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Part of Speech: Noun
Sounds like: THY-moo
Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation
Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.
Inflection: Genitive, Singular, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ
Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.
G2198
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Part of Speech: Verb, Participle
Sounds like: ZOHN-tos
Translations: of living, of a living, of the living
Notes: This word is the genitive singular form of the participle 'living' from the verb 'to live'. It describes something that is alive or has life, often used to refer to a living being or a source of life. It functions similarly to an adjective or a noun in the genitive case, indicating possession or origin.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΒΙΟΥ, ΨΥΧΗΣ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nas
Translations: ages, eternities, worlds, times
Notes: This word refers to a period of time, an age, or an era. In its plural form, it can denote a succession of ages, eternity, or even the created world or universe. It is often used in phrases like 'unto the ages' or 'forever and ever' to express unending duration.
Inflection: Plural, Accusative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nohn
Translations: (of) ages, (of) eternity, (of) worlds, (of) times
Notes: This word refers to a period of time, an age, or an era. It can also denote eternity or the world itself, depending on the context. In the genitive plural form, as seen here, it often signifies 'of ages' or 'of eternity', emphasizing a duration without end or a succession of distinct periods.
Inflection: Plural, Genitive, Masculine
Synonyms: ΧΡΟΝΩΝ, ΚΑΙΡΩΝ, ΓΕΝΕΩΝ
G1072
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Part of Speech: Verb
Sounds like: eh-geh-MEES-thay
Translations: was filled, it was filled
Notes: This word is a verb meaning 'to be filled' or 'to become full'. It describes a state of being completely occupied or made full, often with a substance or an emotion. It is used in the past tense, indicating an action that was completed.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΠΛΗΡΟΩ, ΠΙΜΠΛΗΜΙ
G2572
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Part of Speech: Noun
Sounds like: kap-NOO
Translations: of smoke, smoke
Notes: This word refers to smoke, the visible gaseous product of burning material. It is often used in contexts describing fire, destruction, or a rising vapor. It is a masculine noun.
Inflection: Singular, Genitive, Masculine
G1391
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Part of Speech: Noun
Sounds like: DOX-ays
Translations: of glory, of honor, of praise, of splendor, of majesty, of reputation
Notes: This word refers to glory, honor, praise, or splendor. It is used to describe the inherent greatness or magnificent nature of someone or something, often God. It can also refer to a good reputation or high standing. As a genitive form, it typically indicates possession or origin, meaning 'of glory' or 'belonging to glory'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΙΜΗΣ, ΚΛΕΟΥΣ, ΕΥΦΗΜΙΑΣ
G1411
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Part of Speech: Noun
Sounds like: doo-NAH-meh-ohs
Translations: of power, of strength, of ability, of might, of a miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a mighty work. As a genitive form, it typically indicates possession, origin, or a relationship 'of' something, such as 'of power' or 'of strength'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΙΣΧΥΟΣ, ΚΡΑΤΟΥΣ, ΕΞΟΥΣΙΑΣ
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DACE
Translations: no one, nobody, nothing, none, no
Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'
Inflection: Masculine, Nominative, Singular
Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ
Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.
G1410
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Part of Speech: Verb
Sounds like: eh-DY-nah-toh
Translations: was able, could, had power
Notes: This word is the imperfect tense of the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. It describes an ongoing or repeated ability or capacity in the past. It is often used to express that someone 'could' or 'was able' to do something, or 'had the power' to do it, but the action might not have been completed or was a continuous state.
Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ἸΣΧΥΩ, ἘΞΕΣΤΙΝ
G1525
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Part of Speech: Verb
Sounds like: ice-EL-thain
Translations: to enter, to go in, to come in
Notes: This word is the aorist active infinitive form of the verb 'to enter' or 'to go in'. It describes the action of moving into a place or situation. It is often used to indicate the commencement of an action or the arrival at a destination.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕἸΣΠΟΡΕΥΟΜΑΙ, ΕἸΣΒΑΙΝΩ
Etymology: The word ΕἸΣΕΡΧΟΜΑΙ is a compound verb formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3485
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Part of Speech: Noun
Sounds like: NAH-on
Translations: temple, a temple, shrine, a shrine
Notes: ΝΑΟΝ is the accusative singular form of the noun ΝΑΟΣ, meaning 'temple' or 'shrine'. It specifically refers to the inner sanctuary of a temple, the dwelling place of the deity, as distinct from the broader temple complex (ἱερόν). It is used when the temple is the direct object of a verb or the object of a preposition that takes the accusative case.
Inflection: Singular, Accusative, Masculine
Synonyms: ΙΕΡΟΝ, ΝΕΩΣ
G0891
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Part of Speech: Preposition, Conjunction, Adverb
Sounds like: AKH-ree
Translations: until, up to, as far as, while, unto, even to
Notes: This word functions as a preposition, conjunction, or adverb, indicating a limit in time or space. As a preposition, it means 'until' or 'up to' and is typically followed by the genitive case. As a conjunction, it means 'until' or 'while', introducing a clause that specifies a time limit. As an adverb, it can mean 'even to' or 'as far as'. It denotes a point or period that something reaches or continues.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΕΩΣ, ΑΧΡΙΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word ἄκρος (akros), meaning 'highest' or 'extreme', suggesting a sense of reaching a limit or extremity.
G5055
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Part of Speech: Verb
Sounds like: teh-LES-thoh-sin
Translations: let them be completed, let them be finished, let them be accomplished, let them be fulfilled
Notes: This word is a verb meaning to complete, finish, accomplish, or fulfill. It is used here in the passive voice, indicating that the action is done to the subject, not by the subject. The form suggests a command or strong wish for something to be brought to an end or fully realized.
Inflection: Third Person, Plural, Aorist, Passive, Imperative
Synonyms: ΠΛΗΡΟΩ, ΣΥΝΤΕΛΕΩ
Etymology: The word τελέω comes from τέλος (telos), meaning 'end' or 'goal'. It signifies bringing something to its intended conclusion or perfection.
G4127
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Part of Speech: Noun
Sounds like: play-GHY
Translations: blows, stripes, wounds, plagues, a blow, a stripe, a wound, a plague
Notes: This word refers to a physical strike or blow, often resulting in a wound or injury. It can also denote a calamity or disaster, such as a plague, which is seen as a divine 'blow' or judgment. In the provided context, it refers to physical wounds or marks, likely from a beating or injury.
Inflection: Plural, Nominative or Vocative or Accusative, Feminine
Synonyms: ΤΡΑΥΜΑΤΑ, ΜΑΣΤΙΓΕΣ, ΚΑΚΑ
G0032
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Part of Speech: Noun
Sounds like: ang-GEH-lohn
Translations: of angels, of messengers
Notes: This word is the genitive plural form of the noun 'ἈΓΓΕΛΟΣ' (angelos), which means 'messenger' or 'angel'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to using 'of' in English. Therefore, 'ἈΓΓΕΛΩΝ' typically translates to 'of angels' or 'of messengers', indicating something belonging to or related to multiple angels or messengers.
Inflection: Genitive, Plural, Masculine
Synonyms: ΚΗΡΥΚΩΝ, ΔΙΑΚΟΝΩΝ
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