Home / Interlinears (Beta) / Tischendorf's Greek New Testament / Revelation / Chapter 1Revelation, Chapter 1
Interlinear version from Tischendorf's Greek New Testament (Beta)
G0602
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Part of Speech: Noun
Sounds like: ah-po-KA-loop-sis
Translations: revelation, unveiling, disclosure, a revelation
Notes: This word refers to the act of revealing or disclosing something that was previously hidden or unknown. It implies a drawing back of a veil to make something visible or understandable. It is often used in a religious context to describe divine disclosure of truth.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΑΝΕΡΩΣΙΣ, ἘΠΙΦΑΝΕΙΑ
Etymology: From the Greek verb ἀποκαλύπτω (apokalyptō), meaning 'to uncover, disclose, reveal,' which is formed from ἀπό (apo, 'from, away from') and καλύπτω (kalyptō, 'to cover, conceal').
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-ken
Translations: he gave, she gave, it gave, he has given, she has given, it has given
Notes: This word is the third person singular aorist active indicative form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It describes an action of giving that was completed in the past by a singular subject (he, she, or it). It is used to state a simple fact about a past event.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G1166
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Part of Speech: Verb
Sounds like: DEEK-sai
Translations: to show, to point out, to make known, to display, to prove
Notes: This word is the aorist active infinitive form of the verb 'δεικνυμι' (deiknymi), meaning 'to show' or 'to point out'. It is used to express the purpose or result of an action, often translated as 'to show' or 'in order to show'. For example, it can be used in a sentence like 'He came to show the way'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΦΑΙΝΩ, ΕΝΔΕΙΚΝΥΜΙ, ΑΠΟΔΕΙΚΝΥΜΙ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1401
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Part of Speech: Noun
Sounds like: DOO-loys
Translations: to a slave, to a servant, to a bondservant, to slaves, to servants, to bondservants
Notes: This word refers to a slave, servant, or bondservant. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it might be used in a sentence like 'He gave a gift to the servants.'
Inflection: Plural, Dative, Masculine
Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G1163
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Part of Speech: Impersonal Verb
Sounds like: DEH-ee
Translations: it is necessary, one must, it is proper, it behooves
Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.
Inflection: Impersonal, 3rd person singular, Present, Indicative, Active
Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ
Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.
G1096
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Part of Speech: Verb
Sounds like: ge-NEH-sthai
Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born
Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.
Inflection: Aorist, Middle, Infinitive
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G5035
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Part of Speech: Adjective, Adverb
Sounds like: TA-khei
Translations: quick, swift, fast, speedy, soon, quickly, swiftly, speedily
Notes: This word describes something that is quick, swift, or fast. It can be used to describe a person, an action, or a process. When used as an adverb, it indicates that something happens quickly or soon.
Inflection: Dative, Singular, Masculine or Neuter; or Dative, Singular, Feminine; or Adverbial form
Synonyms: ΕΝΤΑΧΕΙ, ΤΑΧΕΩΣ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4591
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Part of Speech: Verb
Sounds like: eh-SEE-mah-nen
Translations: he signified, he made known, he showed, he indicated, he gave a sign, he announced, he declared, he revealed
Notes: This word describes the act of making something known, indicating it, or giving a sign. It implies a clear communication or revelation of information. It is often used in contexts where a message is conveyed or a future event is revealed.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΔΗΛΟΩ, ΓΝΩΡΙΖΩ, ΦΑΝΕΡΟΩ
G0649
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Part of Speech: Participle
Sounds like: ah-pos-TEI-las
Translations: having sent, sending, after sending
Notes: This word is an aorist active participle derived from the verb 'to send'. It describes an action of sending that has been completed, often occurring before or at the same time as the main action of the sentence. It functions like an adjective or adverb, modifying a noun or verb by indicating the action performed by the subject.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΠΕΜΨΑΣ, ΕΞΑΠΕΣΤΕΙΛΑΣ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G0032
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Part of Speech: Noun
Sounds like: ANG-geh-loo
Translations: of an angel, of a messenger, of a divine messenger, of a human messenger
Notes: This word refers to a messenger, envoy, or one who brings tidings. In a religious context, it often refers to a divine messenger, an angel. It can also refer to a human messenger or representative. This form is the genitive singular, indicating possession or origin.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1396
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Part of Speech: Verb
Sounds like: DOO-loh
Translations: to enslave, to make a slave, to bring into bondage, to subject, to reduce to servitude
Notes: This verb means to enslave, to bring someone or something into a state of servitude or bondage. It describes the act of making someone a slave or subjecting them to another's will. It can be used in both a literal sense of physical slavery and a figurative sense of being subject to a principle, sin, or another's authority.
Inflection: First Person Singular, Present Active Indicative; or Dative Singular, Masculine or Neuter, Participle; or Dative Singular, Feminine, Participle
Synonyms: ΥΠΟΤΑΣΣΩ, ΔΟΥΛΕΥΩ
Etymology: The word ΔΟΥΛΟΩ (douloō) is derived from the noun ΔΟΥΛΟΣ (doulos), meaning 'slave' or 'bondservant'. It signifies the act of making someone into a δούλος.
G2491
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Part of Speech: Proper Noun
Sounds like: ee-oh-AN-nay
Translations: John
Notes: This is a common biblical name, equivalent to the English name John. It refers to several prominent figures in the Bible, such as John the Baptist and John the Apostle. It is used to identify a specific male individual.
Inflection: Singular, Genitive, Dative, or Vocative, Masculine
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G3140
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Part of Speech: Verb
Sounds like: eh-mar-TOO-ray-sen
Translations: he testified, he bore witness, he gave testimony
Notes: This word means to bear witness, to testify, or to give testimony. It is used to describe someone who provides evidence or confirms the truth of something, often in a legal or formal context, but also in a general sense of affirming a fact. It is a compound word, combining the root for 'witness' with a verb ending.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΠΙΜΑΡΤΥΡΕΩ, ΣΥΜΜΑΡΤΥΡΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G3141
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Part of Speech: Noun
Sounds like: mar-too-REE-an
Translations: testimony, a testimony, witness, evidence, a witness, a report
Notes: This word refers to a testimony, witness, or evidence, often given in a legal or formal context. It can also denote a report or a statement of facts. It is used to describe the act of bearing witness or the content of what is witnessed.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΟΝ
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-sah
Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things
Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: PANTA, HAPAS
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').
G3708
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Part of Speech: Verb
Sounds like: EE-den
Translations: he saw, she saw, it saw
Notes: This is the third person singular aorist active indicative form of the verb 'to see'. It describes an action of seeing that occurred in the past and was completed. It is used to state that a specific individual (he, she, or it) performed the act of seeing.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΒΛΈΠΩ, ΘΕΆΟΜΑΙ
G3107
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Part of Speech: Adjective
Sounds like: mah-KAH-ree-os
Translations: blessed, happy, fortunate, a blessed one, a happy one, a fortunate one
Notes: This word describes someone who is blessed, happy, or fortunate. It often refers to a state of inner well-being and contentment, particularly a happiness that comes from divine favor or a favorable condition. It can be used to describe individuals who are divinely favored or those who experience a deep sense of joy and fulfillment.
Inflection: Nominative, Singular, Masculine
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΥΔΑΙΜΩΝ, ΟΛΒΙΟΣ
Etymology: The word 'μακάριος' (makarios) is of uncertain origin, but it is thought to be related to 'μάκαρ' (makar), meaning 'blessed' or 'happy'. It describes a state of blessedness or happiness, often associated with the gods or those favored by them.
G0314
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Part of Speech: Participle
Sounds like: ah-nah-gi-NOH-skohn
Translations: reading, one who reads, he who reads
Notes: This word is a present active participle, meaning 'reading' or 'one who reads'. It describes an ongoing action of reading and can function as an adjective or a noun, referring to the person performing the action. For example, it can be used to say 'the one who is reading' or 'while reading'.
Inflection: Present Active Participle, Nominative, Singular, Masculine
Synonyms: ἈΝΑΓΙΝΩΣΚΩΝ, ἈΝΑΓΝΩΣΤΗΣ
Etymology: The word ἈΝΑΓΙΝΩΣΚΩ is a compound word formed from the preposition ἀνά (aná), meaning 'up' or 'again', and γινώσκω (ginōskō), meaning 'to know' or 'to perceive'. The combination suggests 'to know again' or 'to know thoroughly', which evolved into the meaning 'to read'.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0191
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Part of Speech: Participle
Sounds like: ah-KOO-on-tes
Translations: hearing, listening, those who hear, those who listen
Notes: This word is a present active participle, meaning 'hearing' or 'listening'. As a participle, it functions like both a verb and an adjective, describing an action while also modifying a noun or pronoun. It can be translated as 'those who hear' or 'the ones hearing' when used substantively.
Inflection: Present Active Participle, Masculine or Neuter, Nominative Plural
Synonyms: ΠΡΟΣΕΧΟΝΤΕΣ, ἘΝΩΤΙΖΟΜΕΝΟΙ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4394
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Part of Speech: Noun
Sounds like: pro-fay-TEI-as
Translations: of prophecy, of a prophecy, of prophesying, of a prophesying
Notes: This word refers to the act of prophesying or the message delivered through prophecy. It is often used in the context of divine revelation or inspired utterance, particularly in the New Testament.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΡΗΣΜΟΣ, ΜΑΝΤΕΙΑ
G5083
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Part of Speech: Verb, Participle
Sounds like: tay-ROON-tes
Translations: keeping, observing, guarding, watching, preserving, a keeper, an observer, a guard, a watcher
Notes: This word is a present active participle, meaning 'keeping' or 'observing'. It describes an ongoing action of holding onto something, watching over it, or adhering to a command or law. It can function adjectivally, describing someone who is performing the action, or adverbially, indicating the manner of an action. For example, 'the ones keeping' or 'while keeping'.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΦΥΛΑΣΣΟΝΤΕΣ, ΠΑΡΑΤΗΡΟΥΝΤΕΣ, ΕΧΟΝΤΕΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEH
Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves
Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.
Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter
Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.
G1125
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Part of Speech: Participle, Noun
Sounds like: ge-GRAH-meh-nah
Translations: written things, things written, what is written, the scriptures
Notes: This word is the perfect passive participle, neuter plural, of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it describes something that has been written. In its neuter plural form, it often functions as a noun, referring to 'the things that have been written' or 'what is written', commonly used to refer to sacred texts or scriptures.
Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΒΙΒΛΙΑ, ΓΡΑΦΑΙ
Etymology: The word 'γράφω' (graphō) comes from a Proto-Indo-European root meaning 'to scratch, to carve, to write'. It is related to words in other Indo-European languages referring to drawing, engraving, or writing.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G2540
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Part of Speech: Noun
Sounds like: kai-ROS
Translations: time, a time, season, a season, appointed time, an appointed time, opportune time, an opportune time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical moment or a season of activity, as opposed to chronological time (chronos). It is used to denote the right or proper time for something to happen or be done.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΥΚΑΙΡΙΑ
Etymology: The etymology of 'ΚΑΙΡΟΣ' is uncertain, but it is thought to be related to the verb 'κείρω' (keirō), meaning 'to cut', possibly referring to a 'cut' or 'decisive' moment in time.
G1451
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Part of Speech: Adverb, Adjective, Preposition
Sounds like: eng-GYS
Translations: near, close, at hand, nigh
Notes: This word indicates proximity, either in terms of physical distance (near, close) or temporal closeness (at hand, imminent). It is often used to describe something that is about to happen or is very close in time. It can function adverbially, modifying a verb, or adjectivally, describing a noun, and sometimes as a preposition taking the genitive case.
Inflection: Does not inflect
Synonyms: ΠΛΗΣΙΟΝ, ΠΑΡΩΝ
Etymology: The etymology of ἘΓΓΥΣ is uncertain, but it is thought to be related to the root for 'hand' or 'reach', suggesting something within reach.
G2491
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Part of Speech: Proper Noun
Sounds like: ee-oh-AN-nays
Translations: John
Notes: This is a common male proper name of Hebrew origin, meaning 'Yahweh is gracious' or 'God is gracious'. It is used to refer to various individuals named John, such as John the Baptist or the Apostle John. It functions as the subject of a sentence.
Inflection: Singular, Nominative, Masculine
Etymology: The name Ἰωάννης (Ioannes) is derived from the Hebrew name Yochanan (יוֹחָנָן), which means 'Yahweh is gracious'. It was a very common name in ancient Israel and continued to be popular in the Hellenistic and Roman periods.
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G2033
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Part of Speech: Numeral
Sounds like: EP-tah
Translations: seven
Notes: This word means 'seven' and is used to denote the number 7. It is an indeclinable numeral, meaning its form does not change regardless of gender, case, or number in a sentence. It functions like an adjective, modifying nouns to indicate a quantity of seven.
Inflection: Does not inflect
Etymology: From Proto-Indo-European, meaning 'seven'. It is cognate with similar words for 'seven' in many other Indo-European languages.
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-aiss
Translations: to the church, to the assembly, to the congregation, in the churches, in the assemblies, in the congregations
Notes: This word refers to a gathering of people, an assembly, or a congregation. In a religious context, it often refers to the church, either a local congregation or the universal body of believers. It is used here in the dative plural, indicating the place where or to whom an action is directed.
Inflection: Plural, Dative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G0773
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Part of Speech: Proper Noun
Sounds like: ah-SEE-ah
Translations: Asia
Notes: This word refers to the Roman province of Asia, located in western Asia Minor (modern-day Turkey). It was a significant region in the ancient world, frequently mentioned in historical and biblical texts. It is used to denote the geographical area.
Inflection: Singular, Nominative, Feminine
Etymology: The name 'Asia' is of ancient origin, possibly from an Anatolian or Akkadian word. It was used by the Greeks to refer to the land east of the Aegean Sea, eventually encompassing the entire continent.
G5485
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Part of Speech: Noun
Sounds like: KHA-rees
Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight
Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ
Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1515
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Part of Speech: Noun
Sounds like: i-RAY-nay
Translations: peace, a peace
Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. It is often used in contexts of spiritual peace or a peaceful relationship between individuals or nations.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ
Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, a being
Notes: This word is the masculine, singular, nominative form of the present participle of the verb 'to be'. It means 'being' or 'who/which is'. It is used to describe someone or something that exists or is in a particular state, often functioning like a relative pronoun and verb combined.
Inflection: Masculine, Singular, Nominative, Present Participle
Synonyms: ΥΠΑΡΧΩΝ, ΓΙΝΟΜΕΝΟΣ
G2258
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Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G2064
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Part of Speech: Participle
Sounds like: ER-kho-me-nos
Translations: coming, one who comes, he who comes, about to come
Notes: This word is a present participle derived from the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a participle, it describes an ongoing action. It can function adjectivally, meaning 'coming' or 'approaching', or substantively, meaning 'the one who comes' or 'he who is coming'. It is often used in a messianic sense to refer to a future figure.
Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative
Synonyms: ΗΚΩΝ, ΠΑΡΩΝ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tohn
Translations: (of) spirits, (of) winds, (of) breaths, (of) ghosts
Notes: This word refers to spirits, winds, or breaths. It is often used in a spiritual context to refer to immaterial beings or the Holy Spirit, but can also refer to literal wind or a breath. In the provided examples, it refers to spiritual entities or the spiritual aspect of beings.
Inflection: Plural, Genitive, Neuter
Synonyms: ΑΝΕΜΩΝ, ΨΥΧΩΝ
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.
G2362
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Part of Speech: Noun
Sounds like: thraw-NOO
Translations: (of) a throne, (of) the throne, (of) a seat, (of) the seat
Notes: This word refers to a throne or a seat of authority. It is used to denote a royal seat, a place of power, or a high position. In the provided examples, it is used in contexts relating to kings and kingdoms, indicating a seat from which a ruler governs.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΑΘΕΔΡΑ, ΕΔΡΑ
G3144
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Part of Speech: Noun
Sounds like: MAR-toos
Translations: witness, a witness, martyr, a martyr
Notes: This word refers to a witness, someone who gives testimony or evidence, often in a legal or judicial context. In later Christian usage, it also came to mean a 'martyr,' someone who bears witness to their faith by suffering death. It can be used to describe a person who has seen or heard something and can provide an account of it, or someone who attests to the truth of something.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΜΑΡΤΥΡΙΟΝ, ΜΑΡΤΥΡΙΑ
Etymology: The word ΜΑΡΤΥΣ comes from an ancient root meaning 'to remember' or 'to be mindful of,' which evolved to mean 'to bear witness' or 'to testify.'
G4103
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Part of Speech: Adjective, Noun
Sounds like: PIS-tos
Translations: faithful, trustworthy, believing, true, a faithful one
Notes: This word describes someone or something that is reliable, dependable, and worthy of trust. It can refer to a person who is faithful in their commitments or beliefs, or to God who is true to His promises. When used as a noun, it refers to a 'faithful one' or 'believer'. It is often used to describe someone who has faith or is a follower of a particular belief.
Inflection: Masculine, Nominative, Singular
Synonyms: ΑΛΗΘΙΝΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ
Etymology: From the verb 'πείθω' (peithō), meaning 'to persuade' or 'to trust'. It relates to the concept of being persuaded or having trust, thus leading to the meaning of being trustworthy or faithful.
G4416
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Part of Speech: Adjective, Noun
Sounds like: PRO-toh-TOH-koss
Translations: firstborn, first-born, a firstborn, a first-born
Notes: This is a compound word formed from 'πρῶτος' (first) and 'τίκτω' (to beget, to bear). It refers to the firstborn child, whether male or female. It can be used as an adjective to describe someone as the firstborn, or as a noun to refer to 'the firstborn' person.
Inflection: Singular, Nominative, Masculine
G3498
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Part of Speech: Noun, Adjective
Sounds like: NEK-ron
Translations: of the dead, of dead ones
Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ
Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.
G0758
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Part of Speech: Noun
Sounds like: AR-khone
Translations: ruler, a ruler, prince, chief, magistrate, official, leader
Notes: This word refers to a person in a position of authority or leadership. It can denote a ruler, a prince, a chief, or any high-ranking official or magistrate. It is used to describe someone who holds power or has a prominent role in a community or government.
Inflection: Singular, Nominative, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: From the verb ἄρχω (archō), meaning 'to rule, to begin'. It refers to one who is first or who leads.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohn
Translations: of kings, of a king
Notes: This word refers to rulers, monarchs, or sovereigns. It is used to indicate possession or origin related to kings, such as 'the power of kings' or 'the sons of kings'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G0025
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Part of Speech: Participle
Sounds like: ah-gah-PON-tee
Translations: to the one loving, to the one who loves, to the loving one
Notes: This word is a present active participle of the verb 'to love' (ἀγαπάω), used in the dative case. It refers to the person or entity that is actively engaged in the act of loving. It functions like a noun or adjective, indicating the recipient of an action or the indirect object, specifically 'to the one who loves' or 'to the loving one'.
Inflection: Singular, Dative, Masculine or Neuter, Present, Active, Participle
Synonyms: ΦΙΛΟΥΝΤΙ, ΣΤΕΡΓΟΝΤΙ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G3089
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Part of Speech: Participle
Sounds like: LY-san-tee
Translations: (to) the one who loosened, (to) the one who released, (to) the one who destroyed, (to) the one who solved, (to) a person who loosened, (to) a person who released, (to) a person who destroyed, (to) a person who solved
Notes: This word is the dative singular form of the aorist active participle of the verb 'λύω'. It refers to the action of 'loosening,' 'releasing,' 'destroying,' or 'solving' that has already occurred. As a participle, it functions like an adjective or a noun, describing someone or something that performed the action. In this dative case, it indicates the recipient or beneficiary of an action, or the means by which something is done, often translated with 'to' or 'for' the one who performed the action.
Inflection: Singular, Dative, Masculine or Neuter, Aorist Active Participle
Synonyms: ΑΦΙΕΝΤΙ, ΚΑΤΑΛΥΣΑΝΤΙ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G0001
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Part of Speech: Noun
Sounds like: AH-ee-mah-tee
Translations: to blood, in blood, with blood, by blood
Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. It is often used in a literal sense, but can also carry symbolic meaning, such as representing life, sacrifice, or kinship, especially in religious or covenantal contexts.
Inflection: Singular, Dative, Neuter
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, she made, she did, it made, it did
Notes: This word is a verb meaning 'to make' or 'to do'. It describes an action completed in the past. It can be used in a wide range of contexts, from creating something (like God making the sea) to performing an action (like someone doing something for themselves).
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G0932
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Part of Speech: Noun
Sounds like: bah-see-LAY-ahn
Translations: kingdom, a kingdom, reign, kingship, royal power, dominion
Notes: This word refers to a kingdom, a realm ruled by a king, or the act of reigning and exercising royal power. It can describe a physical territory or the abstract concept of royal authority and dominion. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΑΣΙΛΕΙΑ, ΒΑΣΙΛΕΥΣ, ΕΞΟΥΣΙΑ
G2409
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Part of Speech: Noun
Sounds like: hee-EH-race
Translations: priests
Notes: This word refers to individuals who perform sacred rites and offer sacrifices, acting as intermediaries between people and the divine. In ancient contexts, priests were often associated with temples and religious cults, responsible for maintaining religious traditions and rituals.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΛΕΙΤΟΥΡΓΟΙ, ΘΥΤΗΡΕΣ
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G3962
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Part of Speech: Noun
Sounds like: PAH-tree
Translations: to a father, to the father, for a father, for the father
Notes: This word refers to a father or an ancestor. In its dative form, it indicates the recipient of an action or the person for whom something is done. It can be used to refer to a biological father, an ancestor, or even God as a father figure.
Inflection: Singular, Dative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1391
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Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2904
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Part of Speech: Noun
Sounds like: KRAH-toss
Translations: power, strength, might, dominion, rule, a power, a strength
Notes: This word refers to power, strength, or might, often implying a forceful or dominant kind of power. It can also denote dominion or rule, indicating authority or control over something or someone. It is frequently used in contexts describing God's power or the power of a ruler.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΕΞΟΥΣΙΑ
Etymology: From a primary verb meaning 'to be strong'. It is related to the idea of physical or inherent strength and ability.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nas
Translations: ages, eternities, worlds, times
Notes: This word refers to a period of time, an age, or an era. In its plural form, it can denote a succession of ages, eternity, or even the created world or universe. It is often used in phrases like 'unto the ages' or 'forever and ever' to express unending duration.
Inflection: Plural, Accusative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nohn
Translations: (of) ages, (of) eternity, (of) worlds, (of) times
Notes: This word refers to a period of time, an age, or an era. It can also denote eternity or the world itself, depending on the context. In the genitive plural form, as seen here, it often signifies 'of ages' or 'of eternity', emphasizing a duration without end or a succession of distinct periods.
Inflection: Plural, Genitive, Masculine
Synonyms: ΧΡΟΝΩΝ, ΚΑΙΡΩΝ, ΓΕΝΕΩΝ
G0281
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Part of Speech: Adverb, Interjection
Sounds like: ah-MEN
Translations: Amen, truly, verily, so be it
Notes: This word is used to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when used to emphasize a statement, or as 'Amen' at the end of prayers, hymns, or declarations to signify 'so be it' or 'let it be so'. It conveys a sense of certainty and truth.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΝΑΙ
Etymology: The word is a transliteration of the Hebrew word 'āmēn' (אָמֵן), meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G2064
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Part of Speech: Verb
Sounds like: ER-kheh-tai
Translations: he comes, she comes, it comes, he is coming, she is coming, it is coming
Notes: This word means 'he/she/it comes' or 'he/she/it is coming'. It is a very common verb used to describe movement towards a speaker or a specified point. It can also mean 'to go' in certain contexts, especially when the destination is implied or clear from the context.
Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3507
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Part of Speech: Noun
Sounds like: ne-feh-LOHN
Translations: of clouds, clouds
Notes: This word refers to clouds, the visible masses of water droplets or ice crystals suspended in the atmosphere. It is often used in a plural form to denote the sky or heavens where clouds are found. In the provided examples, it consistently appears in the genitive plural, indicating possession or origin, such as 'from the clouds' or 'to the clouds'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΝΕΦΟΣ, ΟΥΡΑΝΟΣ
G3708
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Part of Speech: Verb
Sounds like: op-SEH-tai
Translations: he will see, she will see, it will see
Notes: This word means 'he/she/it will see' or 'he/she/it will look'. It is a future tense form of the verb 'to see' and indicates an action that will happen in the future. It is often used to describe someone observing or perceiving something.
Inflection: 3rd Person, Singular, Future, Indicative, Middle Voice
Synonyms: ΒΛΈΠΩ, ΕἼΔΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOS
Translations: eye, an eye
Notes: This word refers to the physical organ of sight, the eye. It can be used literally to describe a person's eyes or metaphorically to refer to one's perception, understanding, or even one's outlook on life. For example, it might be used in a sentence like 'He saw with his own eyes' or 'They had eyes but did not see'.
Inflection: Singular, Nominative, Masculine
Etymology: From Proto-Indo-European, related to words for 'eye' in other Indo-European languages. It refers to the organ of sight.
G3748
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Part of Speech: Relative Pronoun
Sounds like: OH-tee-nes
Translations: whoever, whosoever, those who, which
Notes: ΟΙΤΙΝΕΣ is a compound relative pronoun, formed from the definite article and the indefinite pronoun. It refers to a general or indefinite group of people or things, meaning 'whoever' or 'those who'. It is used to introduce a clause that provides additional information about a preceding noun, often implying a characteristic or quality of the group.
Inflection: Plural, Nominative, Masculine
Synonyms: ΟΙ, ΤΙΝΕΣ
G1574
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Part of Speech: Verb
Sounds like: ek-ken-TEH-san
Translations: they pierced, they thrust through
Notes: This is a verb meaning "to pierce" or "to thrust through." It is a compound word formed from the preposition ἐκ (ek), meaning "out of" or "from," and the verb κεντέω (kenteō), meaning "to prick" or "to sting." It describes the action of driving a sharp object completely through something or someone.
Inflection: 3rd Person, Plural, Aorist, Active, Indicative
Synonyms: ΤΙΤΡΩΣΚΩ, ΔΙΑΠΕΡΝΑΩ
G2875
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Part of Speech: Verb
Sounds like: kop-SON-tai
Translations: they will cut, they will strike, they will beat, they will lament, they will mourn
Notes: This is a verb in the future tense, indicating an action that will happen. The root word means 'to cut,' 'to strike,' or 'to beat.' In a broader sense, it can also mean 'to lament' or 'to mourn,' often by beating one's breast as a sign of grief. The form 'κοψονται' is a future middle/passive indicative, 3rd person plural, meaning 'they will cut for themselves,' 'they will be cut,' or 'they will lament/mourn.'
Inflection: Future, Middle/Passive Voice, Indicative Mood, 3rd Person, Plural
Synonyms: ΠΕΝΘΗΣΟΥΣΙΝ, ΘΡΗΝΗΣΟΥΣΙΝ
Etymology: The word κόπτω (koptō) comes from a Proto-Indo-European root meaning 'to strike, cut.'
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sai
Translations: all, every, whole, all things, every one, all people, all women
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. It can be used with nouns to specify that all members of a group are included, or it can stand alone as a pronoun meaning 'everyone' or 'everything'. In this form, it refers to a plural feminine group.
Inflection: Plural, Nominative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G5443
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Part of Speech: Noun
Sounds like: FY-lai
Translations: tribes, clans, nations, peoples
Notes: This word refers to a tribe, clan, or nation, often denoting a division of people, such as the tribes of Israel. It can also refer to a race or a people group. In a broader sense, it can mean a multitude or a large group of people.
Inflection: Plural, Nominative or Vocative
Synonyms: ΕΘΝΗ, ΓΕΝΗ
G3483
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Part of Speech: Adverb
Sounds like: NAH-ee
Translations: yes, truly, indeed, even so, assuredly
Notes: This word is an adverb used to express affirmation, agreement, or strong assertion. It can be translated as 'yes' in response to a question, or 'truly' and 'indeed' to emphasize a statement. It often conveys a sense of certainty or confirmation.
Inflection: Does not inflect
Synonyms: ΑΜΗΝ, ΑΛΗΘΩΣ
Etymology: The word 'ΝΑΙ' comes from an ancient Greek particle expressing affirmation. Its origin is uncertain, but it is found in various forms across different Indo-European languages with similar meanings of affirmation or assent.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G1510
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Part of Speech: Verb
Sounds like: ee-MEE
Translations: I am, to be, exist, happen
Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.
Inflection: First person singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.
G0001
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Part of Speech: Letter, Noun
Sounds like: AL-fah
Translations: Alpha, an Alpha, the first
Notes: This word refers to the first letter of the Greek alphabet. It is often used symbolically to represent the beginning or the first of something, as in 'the Alpha and the Omega'. It can also represent the number one when used as a numeral.
Inflection: Does not inflect (as a letter); Nominative, Singular (as a noun)
Etymology: From Phoenician 'aleph', meaning 'ox', due to the letter's original pictographic form resembling an ox's head. It was adopted by the Greeks and became the first letter of their alphabet.
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G3841
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Part of Speech: Adjective, Noun
Sounds like: pan-to-KRA-tor
Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty
Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ
Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOS
Translations: brother, a brother, fellow countryman, kinsman, fellow believer
Notes: This word refers to a brother, either by birth or by a close familial or social bond. It can also be used metaphorically to refer to a fellow countryman, a kinsman, or a fellow believer in a religious context. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ἈΝΗΡ, ΣΥΝΕΡΓΟΣ, ἙΤΑΙΡΟΣ
Etymology: From the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G4791
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Part of Speech: Noun
Sounds like: soon-koy-no-NOS
Translations: fellow partaker, a fellow partaker, partner, a partner, companion, a companion, associate, an associate
Notes: This is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'κοινωνός' (koinonos), meaning 'partner' or 'sharer'. Therefore, it refers to someone who shares or participates together with another in something. It describes a joint participant or an associate in an activity, experience, or possession. It can be used to describe someone who shares in suffering, blessings, or a common purpose.
Inflection: Singular, Masculine, Nominative
Synonyms: ΣΥΝΕΡΓΟΣ, ΣΥΜΜΕΤΟΧΟΣ
G2347
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Part of Speech: Noun
Sounds like: thlip-SEI
Translations: (to) tribulation, (to) affliction, (to) distress, (to) trouble, in tribulation, in affliction, in distress, in trouble
Notes: This word refers to tribulation, affliction, distress, or trouble. It describes a state of pressure, suffering, or hardship. It is often used to denote severe difficulties or persecution. In a sentence, it would typically indicate the circumstances or state in which an action occurs, or the recipient of an action (in a figurative sense).
Inflection: Singular, Dative, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΗΜΑ, ΘΛΙΨΙΣ
G0932
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Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: kingdom, reign, royal power, a kingdom
Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ
Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.
G5281
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Part of Speech: Noun
Sounds like: hoo-po-mo-NEE
Translations: endurance, patience, perseverance, steadfastness, a patience, an endurance, a perseverance, a steadfastness
Notes: This word refers to the capacity to endure or bear up under difficult circumstances, often with a sense of steadfastness or patient waiting. It is a compound word formed from the preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. Thus, it literally means 'a remaining under' or 'a bearing up under'. It describes the quality of not giving in to adversity or suffering, but rather maintaining one's resolve and hope.
Inflection: Singular, Nominative, Accusative, or Dative, Feminine
Synonyms: ΚΑΡΤΕΡΙΑ, ΑΝΔΡΙΑ, ΜΑΚΡΟΘΥΜΙΑ
Etymology: From the Greek preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. It describes the act of remaining steadfast under pressure or difficulty.
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NOH-meen
Translations: I became, I was, I came to be, I happened, I arose
Notes: This word is the first person singular aorist middle indicative form of the verb 'γίνομαι' (ginomai). It means 'I became,' 'I was,' 'I came to be,' or 'I happened.' It describes an action that occurred in the past, emphasizing the result or the state achieved. It can be used to indicate a change of state or condition, or simply to state that something came into existence or occurred.
Inflection: Aorist, Indicative, Middle, 1st Person Singular
Synonyms: ΕΙΜΙ, ΓΕΝΝΑΩ, ΕΡΧΟΜΑΙ
G3520
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Part of Speech: Noun
Sounds like: NAY-soh
Translations: island, an island
Notes: This word refers to an island, a piece of land surrounded by water. It is used in the dative case, indicating 'to an island' or 'on an island'.
Inflection: Singular, Dative, Feminine
Etymology: From an unknown root, possibly related to νάω (naō, 'to flow').
G2564
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Part of Speech: Verb (Participle)
Sounds like: ka-loo-MEH-nee
Translations: called, named, being called, a called one, a named one
Notes: This word is the present passive participle of the verb 'καλέω' (kaleō), meaning 'to call' or 'to name'. As a participle, it functions like an adjective or adverb, describing someone or something that is being called or named. It indicates an ongoing action of being called or designated.
Inflection: Present, Passive, Participle, Feminine, Singular, Nominative
Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ
Etymology: The word 'καλέω' (kaleō) comes from Proto-Indo-European *kelh₁-, meaning 'to shout, to call'. It is related to Latin 'calare' (to call out) and English 'hail'.
G3963
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Part of Speech: Proper Noun
Sounds like: PAT-mo
Translations: (to) Patmos, (on) Patmos
Notes: Patmos is a proper noun referring to a small Greek island in the Aegean Sea. It is famously known as the place where John, the author of the Book of Revelation, was exiled and received his visions. In this dative form, it indicates location or direction, meaning 'to Patmos' or 'on Patmos'.
Inflection: Singular, Dative, Feminine
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G2960
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Part of Speech: Adjective, Noun
Sounds like: koo-ree-ah-KEE
Translations: of the Lord, belonging to the Lord, Lord's, a Lord's day, Sunday
Notes: This word is an adjective meaning 'belonging to the Lord' or 'of the Lord'. It is derived from the noun ΚΥΡΙΟΣ (Lord). When used as a noun, particularly in the feminine form ΚΥΡΙΑΚΗ, it refers to 'the Lord's day', which is Sunday, commemorating the resurrection of Jesus. It can also refer to the Lord's Supper or the Lord's house (church).
Inflection: Singular, Nominative, Feminine (as 'the Lord's day'); Singular, Genitive, Feminine (as 'of the Lord'); Singular, Dative, Feminine (as 'to the Lord')
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: Derived from the Koine Greek word ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord' or 'master'. The suffix -ακος (-akos) forms an adjective indicating belonging or relation.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G0191
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Part of Speech: Verb
Sounds like: ay-KOO-sah
Translations: I heard, I have heard
Notes: This is a verb form meaning 'I heard' or 'I have heard'. It describes a completed action of hearing in the past, from the perspective of the speaker. It is used when the speaker is stating that they personally received information or sound.
Inflection: First Person Singular, Aorist, Indicative, Active
G3694
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Part of Speech: Adverb, Preposition
Sounds like: O-PI-so
Translations: behind, after, back, backward, afterwards
Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.
Inflection: Does not inflect
Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ
Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G5456
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Part of Speech: Noun
Sounds like: foh-NAYN
Translations: voice, a voice, sound, a sound, report, a report
Notes: This word refers to a voice, sound, or report. It is often used to describe the sound produced by a living being, such as a human voice or the sound of an animal. It can also refer to a general sound or noise, or a message or report that is heard.
Inflection: Singular, Accusative, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ, ΛΑΛΙΑ
G3173
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Part of Speech: Adjective
Sounds like: meh-GAH-len
Translations: great, large, mighty, a great, a large, a mighty
Notes: This word describes something as being great in size, importance, or intensity. It is used to qualify nouns, indicating that the noun possesses the quality of greatness. For example, it can refer to a large city, a significant event, or a powerful emotion.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G4536
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Part of Speech: Noun
Sounds like: sal-PIN-gos
Translations: of a trumpet, of the trumpet, of trumpet
Notes: This word refers to the sound-producing instrument known as a trumpet. In ancient times, trumpets were used for various purposes, including signaling in battle, announcing important events, and in religious ceremonies. As a genitive form, it indicates possession or origin, often translated as 'of a trumpet' or 'belonging to a trumpet'.
Inflection: Singular, Genitive, Feminine
G3004
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Part of Speech: Verb, Participle
Sounds like: leh-GOO-sees
Translations: of saying, of speaking, of telling, of one saying, of one speaking, of one telling
Notes: This word is a participle derived from the verb 'λέγω' (legō), meaning 'to say,' 'to speak,' or 'to tell.' As a genitive feminine singular participle, it describes the action of a female subject or a feminine noun in the genitive case. It is used to indicate possession, origin, or relationship, often translated as 'of one who is saying' or 'of her who is speaking.'
Inflection: Singular, Genitive, Feminine, Present, Active, Participle
Synonyms: ΛΑΛΟΥΣΗΣ, ΦΩΝΟΥΣΗΣ
G0991
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Part of Speech: Verb
Sounds like: BLEH-piss
Translations: you see, you look, you perceive, you behold, you consider, you beware
Notes: This word means to see, look, perceive, or pay attention. It can also imply understanding or being aware of something. It is used when addressing a single person directly, asking or stating what they see or perceive.
Inflection: 2nd Person, Singular, Present Tense, Indicative Mood, Active Voice
Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΩ
G1125
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Part of Speech: Verb
Sounds like: GRAHP-son
Translations: write, you shall write
Notes: This word is a command to write. It is used to instruct someone to put words or symbols onto a surface, such as paper or a tablet. It can refer to the act of composing text, recording information, or inscribing something.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΕΠΙΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ
G0976
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Part of Speech: Noun
Sounds like: BEEB-lee-on
Translations: book, scroll, a book, a scroll
Notes: This word refers to a book or a scroll, which was the common form of written material in ancient times. It is a diminutive of the word βίβλος (biblos), meaning 'papyrus' or 'book'. It is used to denote a written document, a record, or a volume of text. For example, one might read 'the book' or 'the scroll' of a prophet.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΙΒΛΟΣ, ΓΡΑΦΗ
Etymology: From Ancient Greek βίβλος (biblos, “papyrus, book”), which is thought to be of Egyptian origin, referring to the city of Byblos, a Phoenician city known for exporting papyrus.
G3992
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Part of Speech: Verb
Sounds like: PEM-pson
Translations: send, send away, dispatch
Notes: This word means 'send' or 'dispatch'. It is a command, specifically telling one person to send something or someone. It can be used in various contexts where an action of sending is required, such as sending a person on a mission or sending an object to a destination.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΑΠΟΣΤΕΛΛΩ, ΕΞΑΠΟΣΤΕΛΛΩ
G2181
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Part of Speech: Proper Noun
Sounds like: EH-feh-son
Translations: Ephesus
Notes: Ephesus was a prominent ancient Greek city on the coast of Ionia, near present-day Selçuk in İzmir Province, Turkey. It was one of the twelve cities of the Ionian League and a major center for trade and worship, particularly of the goddess Artemis. In the New Testament, it is known for the Epistle to the Ephesians and as one of the seven churches of Asia.
Inflection: Singular, Accusative, Feminine
Etymology: The origin of the name 'Ephesus' is uncertain, but it is believed to be pre-Greek, possibly derived from an Anatolian language. It may be connected to the name of a local goddess or a word meaning 'passage' or 'crossing'.
G4667
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Part of Speech: Proper Noun, Noun
Sounds like: ZMYR-nan
Translations: Smyrna, a Smyrna, myrrh, a myrrh
Notes: This word can refer to two distinct things: the city of Smyrna, an ancient city in Asia Minor (modern-day Izmir, Turkey), or the aromatic resin known as myrrh, which was used for perfumes, incense, and embalming. In the provided examples, it is used as a proper noun referring to the city of Smyrna in the first two examples, and as a common noun referring to the substance myrrh in the third example.
Inflection: Singular, Accusative, Feminine
Etymology: The name 'Smyrna' is of unknown origin, possibly pre-Greek. The word 'myrrh' (σμύρνα) is of Semitic origin, related to Hebrew 'mor' (מֹר), referring to the bitter resin.
G3993
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Part of Speech: Proper Noun
Sounds like: PER-gah-mon
Translations: Pergamum
Notes: Pergamum was an ancient Greek city in Mysia, located in modern-day Turkey. It was the capital of the Kingdom of Pergamum during the Hellenistic period and later became a significant city in the Roman province of Asia. It is notably mentioned in the New Testament as one of the seven churches of Asia.
Inflection: Singular, Accusative, Neuter
Etymology: The origin of the name 'Pergamum' is uncertain, but it is thought to be pre-Greek. It may be related to the Greek word 'pyrgos' (tower) or 'pergamos' (citadel), referring to its elevated position.
G2363
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Part of Speech: Proper Noun
Sounds like: thoo-ah-TEH-ee-rah
Translations: Thyatira
Notes: Thyatira was an ancient city located in the region of Lydia, Asia Minor (modern-day Turkey). It was known for its dyeing industry and was one of the seven churches addressed in the Book of Revelation in the New Testament. It is used as the name of the city.
Inflection: Singular, Nominative or Accusative or Vocative, Feminine
Etymology: The origin of the name 'Thyatira' is uncertain, but it is believed to be pre-Greek. Some theories suggest it may be related to a Lydian or Phrygian word.
G4554
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Part of Speech: Proper Noun
Sounds like: SAR-dees
Translations: Sardis
Notes: Sardis was an ancient city in Asia Minor, located in modern-day Turkey. It was the capital of the ancient kingdom of Lydia and later a significant city under Persian, Greek, and Roman rule. In the New Testament, it is known as one of the seven churches of Asia mentioned in the Book of Revelation.
Inflection: Singular, Nominative or Accusative
Etymology: The name 'Sardis' is of Lydian origin, referring to the ancient city.
G5360
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Part of Speech: Noun
Sounds like: fee-lah-del-FEE-ahn
Translations: brotherly love, love of the brethren, a brotherly love
Notes: This word refers to the love or affection for one's brothers or fellow human beings, especially within a community or group. It is a compound word derived from 'φίλος' (philos), meaning 'beloved, friend', and 'ἀδελφός' (adelphos), meaning 'brother'. It emphasizes a strong bond of affection and care among those who are united, often used in a spiritual or communal sense.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΓΑΠΗ, ΣΤΟΡΓΗ
Etymology: The word ΦΙΛΑΔΕΛΦΙΑ is a compound of φίλος (philos), meaning 'beloved' or 'friend', and ἀδελφός (adelphos), meaning 'brother'. It literally means 'love of brothers' or 'brotherly love'.
G2993
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Part of Speech: Proper Noun
Sounds like: lah-oh-dih-KEE-ahn
Translations: Laodicea, to Laodicea
Notes: This is the name of an ancient city in Phrygia, located in Asia Minor (modern-day Turkey). It was an important center for trade and was one of the seven churches addressed in the Book of Revelation. The word is used here as the direct object of a verb, indicating movement towards or the destination of an action.
Inflection: Singular, Accusative, Feminine
Etymology: The name 'Laodicea' is a compound word derived from two Greek elements: 'λαός' (laos), meaning 'people', and 'δίκη' (dike), meaning 'justice' or 'right'. It was often named after a founder or a significant person, in this case, Laodice, the wife of Antiochus II Theos.
G1994
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Part of Speech: Verb
Sounds like: eh-peh-STREP-sah
Translations: I returned, I turned back, I converted, I came back
Notes: This word is a verb meaning to turn around, turn back, return, or convert. It can be used literally to describe physical movement, such as returning to a place, or figuratively to describe a change in one's moral or spiritual direction, often implying repentance or conversion to God. It signifies a reversal of direction or a change of mind.
Inflection: Aorist, Active, Indicative, 1st Person Singular
Synonyms: ΑΝΑΣΤΡΕΦΩ, ΥΠΟΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ
Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (strephō), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn towards'.
G0991
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Part of Speech: Verb
Sounds like: bleh-PEYN
Translations: to see, to look, to perceive, to behold, to discern, to consider
Notes: This word is the present active infinitive form of the verb 'βλέπω'. It means 'to see' or 'to look', often implying not just physical sight but also mental perception, understanding, or attention. It can be used in contexts where one is observing something, paying attention to it, or discerning its meaning.
Inflection: Present, Active, Infinitive
Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΟΝ
G3748
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Part of Speech: Relative Pronoun
Sounds like: HEE-tis
Translations: who, which, whoever, whichever, whatever
Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΣ, ΟΣΤΙΣ
Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lei
Translations: he was speaking, she was speaking, it was speaking, he spoke, she spoke, it spoke
Notes: This word is a verb meaning 'to speak' or 'to talk'. It describes an ongoing action of speaking in the past. It can be used to refer to a person or thing that was uttering words or sounds.
Inflection: Third person singular, Imperfect, Indicative, Active
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, after, among, behind, by, in company with, in pursuit of, according to
Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.
Inflection: Does not inflect (as a preposition, it governs cases)
Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ
Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my
Notes: This is the genitive case of the first-person singular pronoun 'I'. It indicates possession or origin, functioning similarly to 'of me' or 'my' in English. It is used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
Synonyms: ΜΟΥ
Etymology: From Proto-Indo-European. It is the first-person singular pronoun, indicating the speaker.
G1994
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Part of Speech: Participle
Sounds like: ep-ee-STREF-sas
Translations: having turned, having returned, turning back, returning
Notes: This word is an aorist active participle, indicating an action completed prior to the main verb of the sentence. It means 'having turned back' or 'having returned' and describes someone who has performed the action of turning or returning. It often implies a change of direction, a reversal of course, or a coming back to a previous state or place.
Inflection: Aorist Active Participle, Nominative, Masculine, Singular
Synonyms: ἈΝΑΣΤΡΕΦΩ, ὙΠΟΣΤΡΕΦΩ
Etymology: From Ancient Greek ἐπί (epi, 'upon, to') and στρέφω (strephō, 'to turn'). It literally means 'to turn upon' or 'to turn back'.
G3708
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Part of Speech: Verb
Sounds like: EE-don
Translations: I saw, I beheld, I perceived
Notes: This is the first person singular aorist active indicative form of the verb 'to see' or 'to perceive'. It describes a completed action of seeing or perceiving that occurred in the past. It is often used to indicate a direct observation or a profound understanding.
Inflection: Aorist, Active, Indicative, 1st Person Singular
Synonyms: ΒΛΈΠΩ, ΘΕΆΟΜΑΙ, ΓΙΝΏΣΚΩ
G3087
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Part of Speech: Noun
Sounds like: lookh-NEE-ahs
Translations: of a lampstand, of a candlestick
Notes: This word refers to a lampstand or candlestick, an object designed to hold lamps or candles. It is used to describe the source of light or the stand upon which a light source is placed. In the provided context, it refers to the lampstand in a temple or sacred setting.
Inflection: Singular, Genitive, Feminine
G5552
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Part of Speech: Adjective
Sounds like: KHROO-sas
Translations: golden, of gold
Notes: This word is an adjective meaning 'golden' or 'made of gold'. It describes something that is either composed of gold or has the color and luster of gold. It is used to qualify nouns, indicating their material or appearance.
Inflection: Accusative, Feminine, Plural
G3319
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Part of Speech: Adjective
Sounds like: MEH-soh
Translations: middle, midst, among, between, in the midst (of), (in the) middle (of), (among), (between)
Notes: This word refers to the middle or center of something. It is often used in a prepositional phrase, such as 'in the midst of' or 'among', indicating a position surrounded by others. It can also describe something that is intermediate or in between two points.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΝΔΟΝ, ΕΣΩ
G3087
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Part of Speech: Noun
Sounds like: lookh-NEE-ohn
Translations: of lampstands, lampstands
Notes: This word refers to a lampstand or candelabrum, a stand designed to hold one or more lamps. In its genitive plural form, as seen here, it indicates possession or relationship, meaning 'of lampstands'. It is often used in contexts describing temple furniture or symbolic representations of churches.
Inflection: Genitive, Plural, Feminine
G3664
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Part of Speech: Adjective
Sounds like: HO-moy-on
Translations: like, similar, a like thing, a similar thing
Notes: This word describes something that is similar or like something else. It is used to compare two things, indicating that they share characteristics or appearance. For example, one might say 'the house is like a castle' to describe its grandeur.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΑΡΑΠΛΗΣΙΟΣ, ΙΣΟΣ
G5207
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Part of Speech: Noun
Sounds like: wee-ON
Translations: son, a son
Notes: This word refers to a male offspring or descendant. It can be used literally for a biological son, or more broadly for someone who is a descendant or follower. It is often used in the context of family relationships or lineage.
Inflection: Singular, Accusative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G0444
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Part of Speech: Noun
Sounds like: an-THRO-poo
Translations: (of) man, (of) a man, (of) human, (of) a human
Notes: This word refers to a human being, mankind, or humanity in general. It can denote an individual person, male or female, or the human race collectively. In its genitive form, as seen here, it indicates possession, origin, or relationship, often translated as 'of man' or 'of a human'. It is commonly used in contexts discussing human nature, actions, or relationships.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G1746
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Part of Speech: Participle
Sounds like: en-de-DY-me-non
Translations: clothed, dressed, wearing, having put on
Notes: This word is a perfect passive participle derived from the verb 'endyo', meaning 'to put on' or 'to clothe'. As a participle, it functions like an adjective, describing someone or something that has been clothed or is wearing something. It can be used to describe a person who is dressed in a particular garment or adorned with something.
Inflection: Singular, Accusative, Neuter, Perfect, Passive
Synonyms: ΠΕΡΙΒΕΒΛΗΜΕΝΟΝ
G4207
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Part of Speech: Adjective
Sounds like: po-DEE-ray
Translations: foot-length, reaching to the feet, a foot-length garment
Notes: This word describes something that reaches down to the feet, typically referring to a garment or robe. It is used to emphasize the length of an item of clothing, indicating it extends fully to the ground. For example, it might describe a long robe worn by priests or dignitaries.
Inflection: Singular, Nominative or Accusative, Feminine; or Plural, Nominative or Accusative, Neuter
Etymology: The word is a compound of ΠΟΥΣ (POUS), meaning 'foot', and the root of ΑΡΩ (ARO), meaning 'to fit' or 'to join'. Thus, it literally means 'foot-fitting' or 'reaching the feet'.
G4024
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Part of Speech: Verb (Participle)
Sounds like: peh-ree-eh-ZOH-smeh-non
Translations: girded, girded about, clothed, dressed, wearing
Notes: This word is a perfect passive participle, meaning 'having been girded' or 'girded about'. It describes someone or something that has been equipped or dressed with a belt or girdle, often implying readiness for action or service. It is a compound word formed from 'περί' (around) and 'ζώννυμι' (to gird).
Inflection: Singular, Neuter, Nominative or Accusative, Perfect, Passive, Participle
Synonyms: ΕΝΔΕΔΥΜΕΝΟΝ, ΖΩΝΝΥΜΙ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3149
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Part of Speech: Noun
Sounds like: MAS-thoys
Translations: (to) breasts, (to) nipples, (to) chest
Notes: This word refers to the breast or chest, often used in a general sense for the upper part of the body. It can denote either the male or female breast, or more broadly, the chest area.
Inflection: Plural, Dative, Masculine
Synonyms: ΣΤΗΘΟΣ
G2223
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Part of Speech: Noun
Sounds like: ZOH-nayn
Translations: belt, a belt, girdle, a girdle, purse, a purse
Notes: This word refers to a belt or girdle, typically worn around the waist. It could be used to hold up clothing, or to carry items, such as money, in which case it functions as a purse. It is often made of leather or cloth.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΕΣΜΟΣ, ΖΩΣΤΗΡ
G5552
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Part of Speech: Adjective
Sounds like: khroo-SAN
Translations: golden, of gold, a golden
Notes: This word is an adjective meaning 'golden' or 'made of gold'. It describes a noun as being composed of or having the color of gold. It is often used to describe valuable or beautiful objects.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΡΥΣΕΟΣ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEE
Translations: head, a head, chief, ruler, source, summit
Notes: This word primarily refers to the physical head of a body. Metaphorically, it can signify a person in authority or a leader, the origin or source of something, or the culmination or summit of a thing. It is used in various contexts to denote both literal and figurative meanings.
Inflection: Nominative, Singular, Feminine
Synonyms: ΑΡΧΗΓΟΣ, ΚΟΡΥΦΗ
Etymology: From Proto-Indo-European, meaning 'head'. It is related to words for 'head' in other Indo-European languages.
G2359
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Part of Speech: Noun
Sounds like: TREE-khes
Translations: hair
Notes: This word refers to hair, typically the hair on a person's head or body. It is used in the plural form to denote multiple strands or a collective mass of hair.
Inflection: Nominative or Accusative, Plural, Feminine
Etymology: The word "θρίξ" (thrix) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to hair or bristles.
G3022
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Part of Speech: Adjective
Sounds like: LEF-keh
Translations: white, bright, shining, a white, a bright, a shining
Notes: This word describes something as white, bright, or shining. It is often used to describe the color of objects, clothing, or even the appearance of people or angels. It can also refer to something that is pure or radiant. In the provided examples, it describes a white scar, and white garments.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΑΡΓΟΣ, ΛΑΜΠΡΟΣ, ΦΑΕΙΝΟΣ
G2053
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Part of Speech: Noun
Sounds like: EH-ree-on
Translations: wool, a wool
Notes: This word refers to wool, the soft, curly hair of sheep and some other animals, used to make cloth. It is typically used in a general sense to describe the material itself.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From a diminutive of ἔρος (eros), meaning 'wool'.
G3022
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Part of Speech: Adjective
Sounds like: LEF-kon
Translations: white, bright, shining, a white thing
Notes: This word describes something as being white or bright in color. It can also refer to something that is shining or radiant. As an adjective, it modifies a noun, agreeing with it in gender, number, and case.
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΦΑΕΙΝΟΣ, ΛΑΜΠΡΟΣ
Etymology: The word ΛΕΥΚΟΣ comes from a Proto-Indo-European root meaning 'light' or 'bright'. It is related to words in other Indo-European languages that also refer to light or whiteness.
G5510
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Part of Speech: Noun
Sounds like: khee-OHN
Translations: snow, a snow
Notes: This word refers to snow. It is used to describe something that is white or cold, similar to how snow is perceived. For example, it can be used in a sentence like 'cold as snow'.
Inflection: Singular, Nominative, Feminine
Etymology: From a presumed Proto-Indo-European root meaning 'snow'.
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOI
Translations: eyes
Notes: This word refers to the organs of sight. It is used to denote the physical eyes of a person or animal, and can also be used metaphorically to refer to understanding or perception.
Inflection: Plural, Nominative or Vocative, Masculine
Etymology: The word "ὈΦΘΑΛΜΟΣ" comes from the Proto-Indo-European root *h₃ekʷ-, meaning "to see" or "eye". It is related to words for eye in other Indo-European languages.
G5395
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Part of Speech: Noun
Sounds like: PHLOK-s
Translations: flame, a flame, blaze
Notes: This word refers to a flame or a blaze, the visible, gaseous part of a fire. It is often used to describe intense heat or destructive fire, as seen in contexts where it consumes or burns. It can be used literally to describe a physical flame.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΥΡ
Etymology: From Proto-Indo-European *bʰleg- meaning 'to shine, flash, burn'.
G4442
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Part of Speech: Noun
Sounds like: PY-ros
Translations: of fire, fire, a fire
Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ
Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.
G4228
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Part of Speech: Noun
Sounds like: PO-des
Translations: feet
Notes: This word is the plural form of 'ΠΟΥΣ' (pous), meaning 'foot'. It refers to the anatomical structures at the end of the leg, used for standing and walking. It is commonly used in various contexts to describe movement, position, or a part of the body.
Inflection: Plural, Nominative or Accusative, Masculine
G3664
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Part of Speech: Adjective
Sounds like: ho-MOY-oy
Translations: like, similar, equal, like ones, similar ones, equal ones
Notes: This word describes something or someone that is similar or equal to another in nature, quality, or appearance. It is used to indicate resemblance or parity between two or more entities. For example, one might say that two people are 'like' each other in their character.
Inflection: Plural, Masculine or Neuter, Nominative or Vocative
Synonyms: ΙΣΟΣ, ΠΑΡΑΠΛΗΣΙΟΣ
G5474
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Part of Speech: Noun
Sounds like: khal-ko-LEE-ba-no
Translations: fine brass, burnished bronze, electrum, a fine brass, a burnished bronze, an electrum
Notes: This is a compound word, combining 'chalkos' (bronze/copper) and 'libanos' (frankincense, or possibly referring to a white, shining quality). It refers to a precious metal, often translated as 'fine brass' or 'burnished bronze,' implying a highly refined and lustrous metal. It is used to describe something that is bright, shining, and strong, often in a metaphorical sense to convey majesty or purity.
Inflection: Singular, Dative, Neuter
Etymology: This word is a compound of ΧΑΛΚΟΣ (CHALKOS), meaning 'bronze' or 'copper,' and ΛΙΒΑΝΟΣ (LIBANOS), meaning 'frankincense' or 'white/shining.' The combination suggests a metal that is both bronze-like and possesses a brilliant, shining quality, possibly like the white smoke of frankincense or the bright appearance of electrum.
G2575
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Part of Speech: Noun
Sounds like: kah-MEE-noh
Translations: (to) a furnace, (to) the furnace, (in) a furnace, (in) the furnace
Notes: This word refers to a furnace or oven, typically one used for smelting metals or baking pottery, but also for burning things. In the provided context, it is used to describe a fiery furnace. It is a feminine noun.
Inflection: Singular, Dative, Feminine
Synonyms: ΚΛΙΒΑΝΟΣ, ΠΥΡΑ
G4448
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Part of Speech: Participle, Adjective
Sounds like: peh-py-ROH-meh-noh
Translations: (to) having been refined by fire, (to) having been purified by fire, (to) having been burned, (to) having been made to glow
Notes: This word is a perfect passive participle, meaning 'having been refined by fire' or 'having been made to glow'. It describes something that has undergone a process of heating, often to purify or harden it, or to make it shine brightly. As a participle, it functions like an adjective, modifying a noun, and can also convey a sense of completed action. In this form, it is dative singular, indicating the indirect object or the means/instrument.
Inflection: Singular, Dative, Masculine, Neuter or Feminine
Synonyms: ΚΑΘΑΡΙΖΩ, ΛΑΜΠΡΥΝΩ
G5456
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Part of Speech: Noun
Sounds like: foh-NAY
Translations: voice, sound, noise, a voice, a sound, a noise
Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.
Inflection: Nominative, Singular, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.
G5204
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Part of Speech: Noun
Sounds like: hy-DAH-tohn
Translations: of water, waters
Notes: This word is a noun referring to water. It is used in the genitive plural case, indicating possession or origin, often translated as 'of waters' or simply 'waters' when the context implies a quantity or source. It is a common term used to describe bodies of water, sources of water, or water in general.
Inflection: Plural, Genitive, Neuter
G4183
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Part of Speech: Adjective
Sounds like: pol-LOHN
Translations: of many, of much
Notes: This word is the genitive plural form of the adjective 'πολύς' (polys), meaning 'many' or 'much'. It is used to describe a large quantity or number of something. As a genitive form, it often indicates possession, origin, or the object of certain prepositions, translating to 'of many' or 'of much' depending on the context.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G2192
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Part of Speech: Participle
Sounds like: EKH-ohn
Translations: having, holding, possessing, being in possession of
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like a verbal adjective, describing someone or something that is in the act of having or holding something. It can be translated as 'having' or 'one who has', and often introduces a clause explaining what someone possesses or is doing.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ
Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have'). It is a common verb in ancient Greek, with a wide range of meanings related to possession, state, and action.
G1188
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Part of Speech: Adjective, Noun
Sounds like: dex-ee-AH
Translations: right, right hand, a right hand, (of) the right hand, (to) the right hand
Notes: This word refers to the right side or the right hand. As an adjective, it describes something as being on the right. As a noun, it refers to the right hand or the right side itself. It is often used metaphorically to denote a place of honor, power, or authority, as in 'sitting at the right hand of God'.
Inflection: Singular, Nominative, Feminine; Singular, Accusative, Feminine; Singular, Genitive, Feminine; Singular, Dative, Feminine
Etymology: From Proto-Indo-European *deḱs- (right). It is related to Latin dexter and English 'dexterous'.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ree
Translations: to hand, by hand, in hand, with hand, by the hand, in the hand, with the hand
Notes: This word refers to the hand, and in this inflected form, it indicates location or means. It is often used to express 'in the hand,' 'by hand,' or 'with the hand,' signifying possession, control, or the instrument by which an action is performed. For example, 'in the hand of God' or 'by the hand of a prophet'.
Inflection: Singular, Dative, Feminine
G0792
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Part of Speech: Noun
Sounds like: as-teh-RAS
Translations: stars
Notes: This word refers to celestial bodies that appear as points of light in the night sky. It is used to describe the heavenly bodies, often in a literal sense, but can also be used metaphorically to refer to prominent or shining figures.
Inflection: Accusative, Plural, Masculine
Synonyms: ἈΣΤΡΑ
G4750
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Part of Speech: Noun
Sounds like: STOH-mah-tos
Translations: mouth, a mouth, (of) mouth, (of) a mouth
Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.
Inflection: Singular, Genitive, Neuter
Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ
Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.
G4501
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Part of Speech: Noun
Sounds like: rom-FEYE-ah
Translations: sword, a sword, dagger, spear
Notes: This word refers to a large, broad sword, often associated with a Thracian or Dacian weapon, or more generally, any sharp weapon like a dagger or spear. It is frequently used metaphorically in the New Testament to represent divine judgment or spiritual conflict. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ
Etymology: The word is of Thracian origin, referring to a type of long, straight or curved sword. It was adopted into Greek and Latin.
G1366
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Part of Speech: Adjective
Sounds like: dis-TOH-mos
Translations: two-edged, two-mouthed
Notes: This is a compound adjective meaning 'two-edged' or 'two-mouthed'. It is often used to describe a sword or a sharp instrument, emphasizing its ability to cut from both sides. It can also be used metaphorically to describe something that has a double effect or can be interpreted in two ways. In a sentence, it would modify a noun, like 'a two-edged sword'.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΔΙΠΛΟΥΣ, ΑΜΦΙΣΤΟΜΟΣ
Etymology: The word "δίστομος" is a compound of "δις" (dis), meaning 'twice' or 'double', and "στόμα" (stoma), meaning 'mouth' or 'edge'. It literally means 'double-mouthed' or 'double-edged'.
G3691
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Part of Speech: Adjective
Sounds like: ox-EH-yah
Translations: sharp, a sharp one, quick, a quick one, swift, a swift one, acute, an acute one, piercing, a piercing one, violent, a violent one
Notes: This word describes something that is sharp, keen, quick, swift, or acute. It can refer to physical sharpness, such as a sharp blade, or to mental acuity, like a sharp mind. It can also describe something that is rapid, intense, or violent in nature, such as a swift movement or a violent impulse. It is the feminine singular form of the adjective.
Inflection: Feminine, Singular, Nominative or Accusative or Vocative
Synonyms: ΤΑΧΥΣ, ΟΞΥΤΗΣ, ΣΦΟΔΡΟΣ
Etymology: The word ΟΞΥΣ comes from a Proto-Indo-European root meaning 'sharp' or 'pointed'. It is related to words in other Indo-European languages that convey similar meanings of sharpness or quickness.
G1607
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Part of Speech: Verb
Sounds like: ek-por-yoo-OH-meh-nee
Translations: going out, coming out, proceeding, issuing, flowing, emanating
Notes: This word describes the action of moving out from a place, origin, or source. It can refer to physical movement, such as a person leaving a building, or to something abstract, like a word or a thought issuing from someone's mouth or mind. It is often used to indicate a source or origin from which something proceeds.
Inflection: Present, Middle/Passive, Participle, Nominative, Singular, Feminine
Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ
Etymology: From Ancient Greek ἐκ (ek, "out of") and πορεύομαι (poreúomai, "to go, to proceed").
G3799
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Part of Speech: Noun
Sounds like: OP-sis
Translations: face, countenance, appearance, a face, an appearance
Notes: This word refers to the face or countenance of a person, or more broadly, to the general appearance or outward aspect of something. It can describe what something looks like or how it presents itself. For example, it might be used to describe someone's facial expression or the overall look of an object.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΟΣΩΠΟΝ, ΕἸΔΟΣ, ΜΟΡΦΗ
Etymology: From the verb ὀπτάνομαι (optanomai), meaning 'to see' or 'to appear'. It is related to the concept of sight and what is seen.
G2246
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Part of Speech: Noun
Sounds like: HEE-lee-os
Translations: sun, a sun
Notes: This word refers to the sun, the star that the Earth orbits. It is commonly used to denote the celestial body itself or its light and warmth. It can be used in sentences like 'the sun rose' or 'the sun shone brightly'.
Inflection: Singular, Nominative, Masculine
Etymology: From Proto-Indo-European. It is cognate with Latin 'sol' and English 'sun'.
G5316
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Part of Speech: Verb
Sounds like: FAY-nee
Translations: appears, shines, shows, becomes visible, becomes evident, a light
Notes: This word means to appear, to shine, or to show. It is often used to describe something becoming visible or evident, like a light appearing or a truth becoming clear. It can also mean to bring to light or to make known. It is used in the third person singular, indicating that 'he, she, or it' performs the action.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΔΕΙΧΝΥΜΙ, ΕΚΦΑΙΝΩ, ΦΩΤΙΖΩ
G1411
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Part of Speech: Noun
Sounds like: DY-na-me
Translations: (by) power, (by) strength, (by) ability, (by) might, (by) force, (by) miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a specific miracle. In this form, it is typically used to indicate the means or instrument by which something is done, often translated with 'by' or 'in'. It is a compound word, but its root is a single word.
Inflection: Singular, Dative, Feminine
Synonyms: ΙΣΧΥΙ, ΚΡΑΤΕΙ, ΕΞΟΥΣΙΑΙ
G3753
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Part of Speech: Adverb
Sounds like: OH-teh
Translations: when, whenever, at which time
Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.
Inflection: Does not inflect
Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.
G4098
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Part of Speech: Verb
Sounds like: EH-peh-sah
Translations: I fell, I dropped, I collapsed
Notes: This word is the first person singular aorist active indicative form of the verb 'πίπτω' (piptō), meaning 'to fall' or 'to drop'. It describes an action of falling that occurred in the past, completed at a specific point in time. It is used to indicate that the speaker themselves fell or dropped.
Inflection: Aorist, Active, Indicative, 1st Person Singular
Synonyms: ΚΑΤΑΠΙΠΤΩ, ΠΡΟΣΠΙΠΤΩ
G4228
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Part of Speech: Noun
Sounds like: PO-das
Translations: feet
Notes: This word is the accusative plural form of the noun 'ΠΟΥΣ' (pous), meaning 'foot'. It refers to the lower extremities of the body, used for walking or standing. In a sentence, it would function as the direct object.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΑΣΕΙΣ, ΒΗΜΑΤΑ
G3498
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Part of Speech: Adjective, Noun
Sounds like: NEK-ros
Translations: dead, a dead person, a corpse
Notes: This word refers to something that is dead, lifeless, or deceased. As an adjective, it describes a state of being without life. As a noun, it refers to a dead body or a deceased individual. In Koine Greek, it can be used literally for physical death or metaphorically for spiritual death or insensitivity.
Inflection: Masculine, Feminine, Neuter; Singular, Plural; All cases
Synonyms: ΤΕΘΝΗΚΩΣ, ΑΨΥΧΟΣ, ΠΤΩΜΑ
Etymology: The word ΝΕΚΡΟΣ comes from the Proto-Indo-European root *neḱ- 'to perish, disappear'. It is related to words meaning 'death' or 'corpse' in various Indo-European languages.
G5087
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Part of Speech: Verb
Sounds like: eh-THEE-ken
Translations: he placed, he put, he laid, he set
Notes: This word is a verb meaning 'he placed,' 'he put,' 'he laid,' or 'he set.' It describes the action of someone physically putting an object or person in a particular location or position. It is often used in narratives to describe a completed action in the past.
Inflection: Third Person Singular, Aorist Indicative Active
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΤΑΣΣΩ
G1188
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Part of Speech: Adjective, Noun
Sounds like: dex-ee-AHN
Translations: right, right hand, a right hand
Notes: This word refers to the right side or the right hand. It can be used as an adjective meaning 'right' (as opposed to left), or substantively as a noun meaning 'right hand'. In the provided context, it is used to refer to the right hand.
Inflection: Singular, Accusative, Feminine
G1691
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Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative singular form of the first-person pronoun, meaning 'me'. It is used as the direct object of a verb or after certain prepositions that take the accusative case, indicating the recipient of an action or the object of a preposition.
Inflection: Singular, Accusative, First Person
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G5401
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Part of Speech: Noun
Sounds like: PHO-boo
Translations: of fear, of reverence, of respect, of terror, of awe
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence, respect, or awe, particularly in a religious context towards God. It is used to describe the source or object of fear or reverence.
Inflection: Singular, Genitive, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ
Etymology: From the root *phob-, meaning 'to flee' or 'to be afraid'.
G4413
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Part of Speech: Adjective, Noun
Sounds like: PRO-tos
Translations: first, a first, chief, principal, foremost, the first
Notes: This word means 'first' in terms of order, rank, or importance. It can be used as an adjective to describe a noun, or it can be used substantively (as a noun) to refer to 'the first one' or 'the chief person/thing'. It indicates precedence or priority.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ
Etymology: From a superlative form of the Proto-Indo-European root *pro- (forward, before). It is related to the English word 'prior'.
G2078
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Part of Speech: Adjective
Sounds like: ES-kha-tos
Translations: last, a last, outermost, end, final, extreme, lowest
Notes: This word is an adjective meaning 'last' or 'outermost'. It is used to describe something that is at the very end of a sequence, a series, or a physical location. It can refer to the final point in time, the lowest rank, or the most distant place. For example, it might describe the 'last day' or the 'outermost darkness'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΛΕΥΤΑΙ͂ΟΣ, ἘΠΊΛΟΙΠΟΣ
Etymology: From a superlative form of the preposition ἐκ (ek), meaning 'out of' or 'from'. It denotes the furthest or outermost point.
G2198
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Part of Speech: Verb, Adjective, Noun
Sounds like: ZOHN
Translations: living, alive, a living one, the living one
Notes: This word is the present active participle of the verb 'ζάω' (zaō), meaning 'to live'. It describes someone or something that is currently living or alive. It can function as an adjective, modifying a noun (e.g., 'the living God'), or as a noun itself, referring to 'a living one' or 'the living one'.
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΕΜΨΥΧΟΣ, ΕΝΕΡΓΗΣ
Etymology: The word 'ζάω' (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to words in other Indo-European languages that also refer to life or living.
G2192
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Part of Speech: Verb
Sounds like: EKH-oh
Translations: have, hold, possess, keep, be able, be in a state of
Notes: This word means "to have" or "to hold." It is a very common verb used to express possession, to describe a state or condition, or to indicate that one is holding something. It can also be used in a broader sense to mean "to be able" or "to be in a certain state."
Inflection: First Person Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΚΤΆΟΜΑΙ, ΚΑΤΈΧΩ, ἜΧΟΜΑΙ
Etymology: From Proto-Indo-European *seǵʰ- 'to hold, to have'. It is cognate with Latin 'habeo' (to have) and English 'seek'.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2807
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Part of Speech: Noun
Sounds like: KLEES
Translations: key, a key, bolt, a bolt, bar, a bar
Notes: This word refers to a key, a bolt, or a bar used for locking or securing something. It can also metaphorically refer to authority or power to open or close, or to a means of access or understanding. It is typically used in the singular or plural to denote physical keys or similar locking mechanisms.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΚΛΕΙΔΙΟΝ, ΜΟΧΛΟΣ
Etymology: From the Proto-Indo-European root *kleh₂u- meaning 'hook, peg, bolt'. It is related to the verb κλείω (kleiō), meaning 'to shut, close'.
G2288
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Part of Speech: Noun
Sounds like: THAH-nah-TOO
Translations: (of) death, (of) a death
Notes: This word refers to the state of being dead, the cessation of life, or the end of existence. It is often used to describe physical death, but can also refer to spiritual death or separation. In a sentence, it would typically indicate possession or origin, such as 'the power of death' or 'delivered from death'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΔΗΣ
Etymology: From Proto-Indo-European, meaning 'to die'.
G0086
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Part of Speech: Proper Noun
Sounds like: HAH-doo
Translations: of Hades, of the underworld, of the grave, of the realm of the dead
Notes: This is the genitive singular form of the proper noun 'Hades'. It refers to the underworld or the realm of the dead, often personified as a deity in Greek mythology. In Koine Greek, it commonly denotes the grave or the abode of departed spirits, not necessarily a place of punishment.
Inflection: Singular, Genitive, Masculine
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G3708
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Part of Speech: Verb
Sounds like: EE-des
Translations: you saw, you have seen
Notes: This is a verb meaning 'you saw' or 'you have seen'. It is the second person singular aorist active indicative form of the verb 'to see'. It describes an action of seeing that occurred in the past, completed at a specific point.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ
G1510
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Part of Speech: Verb
Sounds like: EYE-sin
Translations: are
Notes: This word is the third person plural form of the verb 'to be'. It means 'they are' or 'there are'. It is used to describe the state or existence of multiple subjects, similar to how 'are' is used in English. For example, 'The men are here' or 'There are many books'.
Inflection: Third person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G3195
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Part of Speech: Verb
Sounds like: MEL-lee
Translations: is about to, intends to, will, shall, is going to, delays
Notes: This word indicates an action that is imminent or intended to happen. It often conveys the sense of 'to be about to' or 'to be on the point of'. It can also imply a delay or hesitation, depending on the context. It is frequently used with an infinitive to express future action or purpose.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΕΤΟΙΜΟΣ, ΕΓΓΥΣ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G3466
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Part of Speech: Noun
Sounds like: moo-STAY-ree-on
Translations: mystery, a mystery, secret, a secret
Notes: This word refers to something hidden or secret, which is not yet revealed or understood. In a religious context, it often refers to a divine truth or purpose that is revealed only to those who are initiated or enlightened. It can also refer to a secret rite or doctrine.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΠΟΚΡΥΦΟΝ, ΚΡΥΠΤΟΝ, ΑΠΟΚΑΛΥΨΙΣ
Etymology: The word ΜΥΣΤΗΡΙΟΝ comes from the Greek verb μύω (myō), meaning 'to close the eyes or mouth', referring to the secrecy or silence associated with mysteries or secret rites. It is related to the 'mysteries' of ancient Greek religions.
G792
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Part of Speech: Noun
Sounds like: as-teh-RON
Translations: (of) stars
Notes: This is the genitive plural form of the noun 'star'. It is used to indicate possession or origin, meaning 'of stars' or 'belonging to stars'. For example, one might speak of 'the light of stars' or 'the movement of stars'.
Inflection: Plural, Genitive, Masculine
Synonyms: ἈΣΤΡΑ, ΟΥ̓ΡΑΝΙΑ
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G1188
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Part of Speech: Adjective, Noun
Sounds like: de-ksee-AS
Translations: (of) the right, (of) the right hand, (of) the right side, (of) a pledge, (of) an agreement
Notes: This word is an inflected form of the adjective 'δεξιός' (dexios), meaning 'right' (as opposed to left), or the noun 'δεξιά' (dexia), meaning 'right hand' or 'right side'. It can also refer to a pledge or agreement, often symbolized by the giving of the right hand. In the provided examples, it appears to be used in the sense of 'right hand' or 'right side' (as in 'cup of the right hand of the Lord') and also in the sense of 'pledges' or 'agreements' (as in 'giving pledges').
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΕΞΙΑ, ΔΕΞΙΟΝ
G0792
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Part of Speech: Noun
Sounds like: as-TEH-res
Translations: stars
Notes: This word refers to celestial bodies that appear as points of light in the night sky. It is used to describe the heavenly bodies, often associated with light and guidance, or sometimes with fallen angels in a metaphorical sense.
Inflection: Plural, Nominative or Vocative, Masculine
G0032
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Part of Speech: Noun
Sounds like: ANG-geh-loy
Translations: angels, messengers
Notes: This word refers to a messenger, envoy, or one who is sent. In a religious context, it commonly refers to a divine messenger or angel. It is used to describe both human and divine agents who deliver messages or perform tasks on behalf of another.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΔΙΑΚΟΝΟΙ, ΚΗΡΥΚΕΣ
G1577
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Part of Speech: Noun
Sounds like: ek-klee-see-OHN
Translations: of churches, of assemblies, of congregations
Notes: This word refers to a gathering or assembly of people, often with a specific purpose. In a religious context, it commonly refers to a congregation or a church. It is used here in the genitive plural, indicating possession or origin.
Inflection: Plural, Genitive, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΣΥΝΟΔΟΣ
G3087
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Part of Speech: Noun
Sounds like: lookh-NEE-ai
Translations: lampstand, a lampstand, candlestick, a candlestick
Notes: This word refers to a lampstand or candlestick, a stand designed to hold one or more lamps or candles. It is often used in a literal sense for an object that provides light, but can also be used metaphorically, especially in religious contexts, to represent a church or a source of spiritual light.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΛΥΧΝΟΣ, ΦΩΣ
Etymology: The word ΛΥΧΝΙΑ (lychnia) is derived from the Greek word λύχνος (lychnos), meaning 'lamp' or 'light'.
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-ai
Translations: (to) assemblies, (to) churches, (to) congregations, (in) assemblies, (in) churches, (in) congregations
Notes: This word refers to an assembly, congregation, or church. It denotes a gathering of people, often for a specific purpose, particularly a religious one. In the New Testament, it is frequently used to refer to the community of believers, either locally or universally.
Inflection: Plural, Dative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΣΥΝΟΔΟΣ
Etymology: The word ἘΚΚΛΗΣΙΑ (ekklēsia) is a compound word derived from the preposition ἘΚ (ek), meaning 'out of' or 'from,' and the verb ΚΑΛΕΩ (kaleō), meaning 'to call.' Thus, it literally means 'a calling out' or 'those called out.'
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