Home / Interlinears (Beta) / Tischendorf's Greek New Testament / Revelation / Chapter 22
Revelation, Chapter 22
Interlinear version from Tischendorf's Greek New Testament (Beta)
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1166
Open in Concordance
Part of Speech: Verb
Sounds like: eh-DEIK-sen
Translations: showed, pointed out, made known, revealed, displayed
Notes: This word is a verb meaning 'to show' or 'to point out'. It is used to describe an action where someone or something is revealed, displayed, or made evident. It can also mean to explain or teach something by showing it. In the provided context, it describes the Lord showing or revealing something.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΦΑΙΝΩ, ΔΗΛΟΩ, ΕΠΙΔΕΙΚΝΥΜΙ
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G4215
Open in Concordance
Part of Speech: Noun
Sounds like: po-TA-mon
Translations: river, a river, stream, a stream
Notes: This word refers to a river or a stream. It is used to denote a natural flowing watercourse, often larger than a brook. In the provided examples, it is used with the preposition 'προς' (pros) or 'επι' (epi) to indicate movement towards or upon a river.
Inflection: Singular, Masculine, Accusative
Synonyms: ΡΕΥΜΑ, ΝΑΜΑ
G5204
Open in Concordance
Part of Speech: Noun
Sounds like: hoo-DAH-tos
Translations: of water
Notes: This word is the genitive singular form of 'water'. It refers to the liquid substance essential for life. In a sentence, it indicates possession, origin, or relation, often translated as 'of water' or 'belonging to water'. For example, 'a cup of water' or 'the thirst of water'.
Inflection: Singular, Genitive, Neuter
G2222
Open in Concordance
Part of Speech: Noun
Sounds like: ZOH-ays
Translations: (of) life, (of) a life
Notes: Ζωῆς (zōēs) is the genitive singular form of the noun ζωή (zōē), which means 'life'. This form is used to indicate possession, origin, or relationship, often translated as 'of life' or 'belonging to life'. It can refer to physical life, spiritual life, or a way of living. For example, it might be used in phrases like 'the word of life' or 'the tree of life'.
Inflection: Singular, Genitive, Feminine
G2986
Open in Concordance
Part of Speech: Adjective
Sounds like: LAM-pron
Translations: bright, shining, brilliant, splendid, clear, white, a bright thing
Notes: This word describes something that is bright, shining, or splendid. It can refer to light, color, or even a person's character or status. It is often used to describe something that is visually striking or magnificent. For example, it can describe a bright light, a splendid garment, or a clear sound.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΦΩΤΕΙΝΟΣ, ΛΕΥΚΟΣ, ΕΝΔΟΞΟΣ
Etymology: The word ΛΑΜΠΡΟΣ (lampros) comes from the verb λάμπω (lampō), meaning 'to shine' or 'to give light'. It is related to the concept of light and brilliance.
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G2930
Open in Concordance
Part of Speech: Noun
Sounds like: kroo-STAL-lon
Translations: crystal, a crystal, ice, an ice
Notes: This word refers to a clear, transparent substance, most commonly crystal or ice. It is used to describe something that is pure, clear, and often sparkling, similar to how we might describe a diamond or a clear body of water. It can be used in sentences to describe the appearance or nature of an object.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Ancient Greek κρύσταλλος (krústallos), meaning 'ice' or 'crystal', which comes from κρύος (krúos), meaning 'frost' or 'cold'.
G1607
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: ek-por-yoo-O-men-on
Translations: going out, proceeding, coming forth, issuing, a going out, a proceeding
Notes: This word is a present middle/passive participle, meaning 'going out' or 'proceeding'. It describes something that is in the process of moving out from a place, source, or origin. It is often used to describe things that emanate or issue forth, such as words from the mouth, or spirits from a person. It is a compound word formed from 'ΕΚ' (out of) and 'ΠΟΡΕΥΟΜΑΙ' (to go, to journey).
Inflection: Present, Middle/Passive, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΕΞΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ
Etymology: The word ΕΚΠΟΡΕΥΟΜΑΙ is a compound of the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΠΟΡΕΥΟΜΑΙ (poreuomai), meaning 'to go' or 'to journey'. The root ΠΟΡΕΥΟΜΑΙ itself derives from ΠΟΡΟΣ (poros), meaning 'a passage' or 'a way'.
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2362
Open in Concordance
Part of Speech: Noun
Sounds like: thraw-NOO
Translations: (of) a throne, (of) the throne, (of) a seat, (of) the seat
Notes: This word refers to a throne or a seat of authority. It is used to denote a royal seat, a place of power, or a high position. In the provided examples, it is used in contexts relating to kings and kingdoms, indicating a seat from which a ruler governs.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΑΘΕΔΡΑ, ΕΔΡΑ
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G0721
Open in Concordance
Part of Speech: Noun
Sounds like: ar-NEE-oo
Translations: of a lamb, of the Lamb
Notes: This word refers to a young sheep, a lamb. In a theological context, especially in the New Testament, it often refers to Jesus Christ as the sacrificial Lamb of God. It is used to denote ownership or origin, as in 'belonging to the lamb' or 'from the lamb'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΑΜΝΟΣ, ΠΡΟΒΑΤΟΝ
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3319
Open in Concordance
Part of Speech: Adjective
Sounds like: MEH-soh
Translations: middle, midst, among, between, in the midst (of), (in the) middle (of), (among), (between)
Notes: This word refers to the middle or center of something. It is often used in a prepositional phrase, such as 'in the midst of' or 'among', indicating a position surrounded by others. It can also describe something that is intermediate or in between two points.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΝΔΟΝ, ΕΣΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4113
Open in Concordance
Part of Speech: Noun
Sounds like: plah-TEH-ee-ahs
Translations: of a street, of a broad way, of a public square, of a plaza
Notes: This word refers to a broad way, a street, or a public square. It is often used to describe open spaces in a city where people gather or where public events might take place. It is the genitive singular form of the noun 'πλατεῖα'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΔΟΥ, ΑΓΟΡΑΣ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TES
Translations: (of) her, her, (of) it, its
Notes: This word is a form of the third-person pronoun 'autos'. It is used to refer to a singular feminine noun that has already been mentioned or is understood from the context. It indicates possession or is used after prepositions that require the genitive case. For example, it could mean 'her' (as in 'her house') or 'of her'.
Inflection: Singular, Genitive, Feminine
G4215
Open in Concordance
Part of Speech: Noun
Sounds like: poh-ta-MOO
Translations: of a river, of the river, of rivers
Notes: This word refers to a river or stream. It is used to indicate possession or origin related to a river, functioning similarly to the English 'of a river' or 'belonging to a river'. It is a common noun found in various contexts when discussing geographical features or sources of water.
Inflection: Singular, Genitive, Masculine
G1782
Open in Concordance
Part of Speech: Adverb
Sounds like: en-TEF-then
Translations: from here, hence, thence, from this place, from this time, from that time, from this point
Notes: This word is an adverb indicating origin or sequence. It means 'from this place' or 'from this time/point onward'. It can be used to denote physical departure from a location or a logical progression from a previous statement or event.
Inflection: Does not inflect
Synonyms: ΕΚΕΙΘΕΝ, ΕΝΘΑΔΕ
Etymology: This word is formed from the preposition 'ἐν' (in) and the demonstrative stem 'τεῦθεν', indicating origin or direction from a place.
G1564
Open in Concordance
Part of Speech: Adverb
Sounds like: eh-KAY-then
Translations: from there, thence, from that place, from that time
Notes: This adverb indicates movement or origin from a specific place or point in time. It is used to denote 'from that place' or 'from that time onward'. For example, one might say 'he went from there' or 'from that point, things changed'.
Inflection: Does not inflect
Synonyms: ἘΚΕΙ, ἘΝΘΕΝ
Etymology: From ἐκεῖ (there) and the suffix -θεν, which indicates origin or direction from.
G3586
Open in Concordance
Part of Speech: Noun
Sounds like: KSEE-lon
Translations: wood, a wood, tree, a tree, timber, a timber, staff, a staff, club, a club, cross, a cross
Notes: This word refers to wood in various forms. It can mean a living tree, cut timber, a piece of wood used as a staff or club, or even a structure made of wood, such as a cross or gallows. Its meaning is determined by the context in which it is used.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΣΤΑΥΡΟΣ
Etymology: From an unknown root, possibly related to the idea of cutting or hewing.
G4160
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: poy-OHN
Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes
Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ
G2590
Open in Concordance
Part of Speech: Noun
Sounds like: kar-POOS
Translations: fruit, fruits, produce, crop, reward, results, offspring, a fruit, a crop
Notes: This word refers to the literal fruit of plants, produce, or crops. It can also be used metaphorically to describe the results or consequences of actions, whether good or bad, or even offspring. In the provided examples, it is used to refer to the produce of the land and the results of one's actions.
Inflection: Masculine, Plural, Accusative
Synonyms: ΓΕΝΝΗΜΑ, ΟΠΩΡΑ, ΕΚΒΑΣΙΣ
G1427
Open in Concordance
Part of Speech: Numeral
Sounds like: DOH-deh-kah
Translations: twelve
Notes: This word means 'twelve'. It is a cardinal number used to specify a quantity of twelve units or items. It is often used in contexts referring to groups of twelve, such as the twelve tribes of Israel or the twelve apostles.
Inflection: Does not inflect
Etymology: From the combination of the Greek words for 'two' (δύο) and 'ten' (δέκα).
G2596
Open in Concordance
Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3376
Open in Concordance
Part of Speech: Noun
Sounds like: MAY-nah
Translations: month, a month
Notes: ΜΗΝΑ is an inflected form of the noun 'ΜΗΝ' (men), meaning 'month'. It is used to indicate a period of time, often in the accusative case to express duration, such as 'for a month' or 'during a month'.
Inflection: Singular, Accusative, Masculine
G1538
Open in Concordance
Part of Speech: Adjective, Pronoun
Sounds like: eh-KAS-ton
Translations: each, every, each one, every one, each thing, every thing
Notes: This word means 'each' or 'every', referring to individual items or persons within a group. It is used to emphasize the distinctness of each member. It can function as an adjective modifying a noun, or as a pronoun standing in for 'each one' or 'each thing'.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΕΚΑΣΤΟΣ, ΠΑΣ
Etymology: The word comes from an intensive form of the demonstrative pronoun 'he' or 'that', emphasizing individuality.
G0591
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: ah-po-DEE-doos
Translations: giving back, rendering, paying, restoring, yielding, returning
Notes: This word is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'back', and the verb δίδωμι (didomi), meaning 'to give'. As a whole, it means to give back, render, pay, restore, or yield. It often implies the completion of an obligation or the return of something due. It can be used in contexts of repaying debts, rendering what is due (like taxes or honor), or restoring something that was taken.
Inflection: Present, Active, Participle, Nominative or Accusative, Singular, Masculine or Neuter
Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2590
Open in Concordance
Part of Speech: Noun
Sounds like: kar-PON
Translations: fruit, a fruit, produce, crop, result, profit
Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.
Inflection: Singular, Masculine, Accusative
Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ
Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G5444
Open in Concordance
Part of Speech: Noun
Sounds like: FOOL-lah
Translations: leaves
Notes: This word refers to the leaves of a plant or tree. It is used in the plural form to denote multiple leaves. In a sentence, it would typically function as the subject or object, describing the foliage of vegetation.
Inflection: Plural, Nominative or Accusative, Neuter
Etymology: The word ΦΥΛΛΟΝ (phyllon) comes from Proto-Indo-European *bʰol-yo-, meaning 'leaf'. It is related to words for 'leaf' in other Indo-European languages.
G3586
Open in Concordance
Part of Speech: Noun
Sounds like: xee-LOO
Translations: of wood, of a tree, of a stick, of a log, of a club, of a cross, of a staff
Notes: This word refers to wood in general, or to an object made of wood such as a tree, a stick, a log, a club, or a staff. In some contexts, it can specifically refer to a cross or a gallows, particularly in the New Testament when referring to the crucifixion. It is a common noun used to describe materials or objects derived from trees.
Inflection: Singular, Genitive, Neuter
Synonyms: ΔΕΝΔΡΟΝ, ΦΥΤΟΝ
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2322
Open in Concordance
Part of Speech: Noun
Sounds like: theh-rah-PEH-ee-an
Translations: healing, a healing, cure, a cure, service, a service, worship, a worship
Notes: This word refers to the act of healing or curing, often in a medical or spiritual sense. It can also denote service or attendance, particularly in a religious context, implying worship or ministry. It is used to describe the process of restoring health or providing care.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΑΣΙΣ, ΘΕΡΑΠΕΥΣΙΣ, ΥΓΕΙΑ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: ETH-nohn
Translations: of nations, of Gentiles, of peoples, of the nations, of the Gentiles, of the peoples
Notes: This word refers to a nation, a people, or a group of people, often specifically used in the New Testament to refer to non-Jewish people, i.e., the Gentiles. It is used here in the genitive plural, indicating possession or origin, often translated as 'of nations' or 'of Gentiles'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ
G3956
Open in Concordance
Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G2652
Open in Concordance
Part of Speech: Noun
Sounds like: kah-TAH-theh-mah
Translations: curse, anathema, accursed thing, a curse
Notes: This word refers to something devoted to destruction, a curse, or an accursed thing. It implies a solemn dedication to evil or destruction, often with a religious connotation. It can be used to describe something that is under a divine curse or set apart for destruction.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΝΑΘΕΜΑ, ΚΑΤΑΡΑ
Etymology: From the verb κατατίθημι (katatithēmi), meaning 'to lay down, deposit', and by extension 'to devote' or 'dedicate'. In this context, it refers to something laid down or dedicated, often to destruction or a curse.
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, there will be
Notes: This is the third person singular future active indicative form of the verb 'to be'. It indicates that something 'will be' or 'shall be' in the future. It can refer to a person (he/she/it will be) or an impersonal existence (there will be).
Inflection: Future, Indicative, Active, 3rd Person, Singular
G2089
Open in Concordance
Part of Speech: Adverb
Sounds like: eh-TEE
Translations: still, yet, further, more
Notes: This word is an adverb indicating continuation in time or degree. It can mean 'still' or 'yet' when referring to something that is ongoing or has not happened yet. It can also mean 'further' or 'more' when adding to something or indicating an additional quantity or action.
Inflection: Does not inflect
Synonyms: ΠΡΟΣΕΤΙ, ἘΤΙΔΕ
Etymology: From Proto-Indo-European *eti 'beyond, further'. It is related to Latin et 'and, also'.
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2362
Open in Concordance
Part of Speech: Noun
Sounds like: THRON-os
Translations: throne, a throne
Notes: This word refers to a seat of state, a chair of dignity, or a royal seat. It is commonly used to denote the seat occupied by a king, a deity, or any person in authority, symbolizing power, sovereignty, and judgment. It can be used in both literal and metaphorical senses.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΙΦΡΟΣ, ΚΑΘΕΔΡΑ
Etymology: The word 'thronos' comes from the Proto-Indo-European root meaning 'to set, to place'. It is related to the verb 'θράω' (thraō), meaning 'to seat'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TEH
Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves
Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.
Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter
Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1401
Open in Concordance
Part of Speech: Noun
Sounds like: DOO-loy
Translations: slaves, servants, bondservants
Notes: This word refers to individuals who are in a state of servitude, whether as literal slaves, or as devoted servants or bondservants. It emphasizes a relationship of complete submission and obedience to a master or a higher authority. It is often used in a spiritual sense to describe believers as servants of God.
Inflection: Plural, Masculine, Nominative or Vocative
Synonyms: ΟΙΚΕΤΑΙ, ΥΠΗΡΕΤΑΙ, ΘΕΡΑΠΟΝΤΕΣ
G3000
Open in Concordance
Part of Speech: Verb
Sounds like: lah-TREW-soo-sin
Translations: they will serve, they will worship, they will minister
Notes: This word is a verb meaning 'to serve,' 'to worship,' or 'to minister.' It often refers to religious service or worship directed towards God. It can also describe general service or devotion. In a sentence, it would indicate that a group of people will perform an act of service or worship.
Inflection: Future Indicative, Active Voice, Third Person Plural
Synonyms: ΔΟΥΛΕΥΩ, ΥΠΗΡΕΤΕΩ, ΠΡΟΣΚΥΝΕΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G3708
Open in Concordance
Part of Speech: Verb
Sounds like: op-SON-tai
Translations: they will see, they shall see, they will look, they shall look
Notes: This is a verb meaning 'to see' or 'to look'. It is used to describe an action that will happen in the future, indicating that a group of people (they) will perform the act of seeing or perceiving something. It can be used in various contexts where observation or understanding is implied.
Inflection: Third Person, Plural, Future, Indicative, Middle or Passive Voice
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ
Etymology: From a prolonged form of primary verb, probably akin to the root of G1492 (εἴδω, eido), meaning 'to see'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4383
Open in Concordance
Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G3686
Open in Concordance
Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3359
Open in Concordance
Part of Speech: Noun
Sounds like: MEH-toh-pohn
Translations: of foreheads, of a forehead
Notes: This word refers to the forehead, the part of the face above the eyes. It is used in a general sense to denote the front part of the head. In the provided context, it refers to the place where a mark or seal might be placed.
Inflection: Plural, Genitive, Neuter
Etymology: The word "metōpon" is a compound word derived from the Greek preposition "meta" (μετά), meaning "after" or "behind," and "ops" (ὤψ), meaning "eye" or "face." It literally refers to the part of the face that is 'behind' or 'after' the eyes, i.e., the forehead.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G3571
Open in Concordance
Part of Speech: Noun
Sounds like: NYX
Translations: night, a night
Notes: This word refers to the period of darkness between sunset and sunrise. It is commonly used to denote the time when the sun is not visible, often associated with sleep, darkness, or the absence of light. It can also be used metaphorically to describe a period of obscurity or trouble.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΚΟΤΟΣ, ΕΣΠΕΡΑ
Etymology: This word comes from Proto-Indo-European, meaning 'night'. It is cognate with words for 'night' in many other Indo-European languages, such as Latin 'nox' and English 'night'.
G2192
Open in Concordance
Part of Speech: Verb
Sounds like: EKH-oo-sin
Translations: they have, they possess, they hold, they are holding
Notes: This word is the third person plural present active indicative form of the verb 'ἔχω' (echō), meaning 'to have' or 'to possess'. It is used to indicate that a group of people or things currently have or are holding something. For example, it could be used in a sentence like 'they have wisdom' or 'they hold power'.
Inflection: Third Person, Plural, Present Tense, Indicative Mood, Active Voice
Synonyms: ΚΤΆΟΜΑΙ, ΚΑΤΈΧΩ, ἜΧΩ
G5532
Open in Concordance
Part of Speech: Noun
Sounds like: KHREH-ee-an
Translations: need, a need, necessity, a necessity, use, a use, business, service
Notes: This word refers to a need, necessity, or requirement. It can also denote a use, purpose, or a specific business or service. It is often used to express what is lacking or what is required for a particular situation.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΑΓΚΗ, ΧΡΗΣΙΣ
Etymology: From the Greek verb χράομαι (chraomai), meaning 'to use' or 'to need'.
G5457
Open in Concordance
Part of Speech: Noun
Sounds like: FOH-tos
Translations: of light, of a light
Notes: This word is the genitive singular form of the noun 'light'. It is used to indicate possession or origin, often translated as 'of light' or 'belonging to light'. For example, 'the source of light'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΕΓΓΟΣ, ΛΥΧΝΟΣ
G3088
Open in Concordance
Part of Speech: Noun
Sounds like: LYKH-noo
Translations: of a lamp, of a light, of a candle
Notes: This word refers to a lamp, light, or candle, typically a portable one used for illumination. It is used here in the genitive case, indicating possession or relationship, often translated with 'of' in English. For example, it might refer to the light 'of' a lamp or something belonging 'to' a lamp.
Inflection: Singular, Genitive, Masculine
Synonyms: ΦΩΣ, ΛΑΜΠΑΣ
G2246
Open in Concordance
Part of Speech: Noun
Sounds like: HAY-lee-oo
Translations: of the sun, sun
Notes: This word refers to the sun, the celestial body that gives light and warmth to the Earth. It is used in contexts describing the sun's position, its light, or as a reference point for direction (e.g., east or west). As a genitive form, it often indicates possession or origin, such as 'of the sun' or 'belonging to the sun'.
Inflection: Singular, Genitive, Masculine
Etymology: From Proto-Indo-European *sóh₂wl̥, meaning 'sun'. It is related to Latin sol and English 'sun'.
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2962
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G5461
Open in Concordance
Part of Speech: Verb
Sounds like: foh-TEE-ay
Translations: will enlighten, will illuminate, will shine, will give light
Notes: This is a verb meaning 'to enlighten', 'to illuminate', or 'to give light'. It is used to describe an action that will happen in the future, indicating that someone or something will provide light or understanding. For example, it can refer to God enlightening someone or wisdom illuminating a person's face.
Inflection: Future, Active, Indicative, 3rd Person Singular
Synonyms: ΛΑΜΠΩ, ΦΑΙΝΩ
G1909
Open in Concordance
Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G0936
Open in Concordance
Part of Speech: Verb
Sounds like: bah-see-LEH-oo-sin
Translations: they will reign, they will rule, they will be king
Notes: This word is a verb meaning 'to reign' or 'to rule'. It describes the action of exercising royal power or authority. It is used to indicate that a group of people will hold dominion or act as kings over a territory or people.
Inflection: Future, Active, Indicative, Third Person Plural
Synonyms: ΑΡΧΩ, ΚΥΡΙΕΥΩ, ΕΞΟΥΣΙΑΖΩ
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0165
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-OH-nas
Translations: ages, eternities, worlds, times
Notes: This word refers to a period of time, an age, or an era. In its plural form, it can denote a succession of ages, eternity, or even the created world or universe. It is often used in phrases like 'unto the ages' or 'forever and ever' to express unending duration.
Inflection: Plural, Accusative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ
G0165
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-OH-nohn
Translations: (of) ages, (of) eternity, (of) worlds, (of) times
Notes: This word refers to a period of time, an age, or an era. It can also denote eternity or the world itself, depending on the context. In the genitive plural form, as seen here, it often signifies 'of ages' or 'of eternity', emphasizing a duration without end or a succession of distinct periods.
Inflection: Plural, Genitive, Masculine
Synonyms: ΧΡΟΝΩΝ, ΚΑΙΡΩΝ, ΓΕΝΕΩΝ
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G3778
Open in Concordance
Part of Speech: Pronoun
Sounds like: OO-toy
Translations: these, they
Notes: This word is a demonstrative pronoun, meaning 'these' or 'they'. It is used to point out or refer to specific people or things that are nearby or have just been mentioned. It functions similarly to 'these ones' or 'these people' in English.
Inflection: Nominative, Masculine, Plural
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LOH-goy
Translations: words, sayings, accounts, reasons, messages, teachings
Notes: This word refers to spoken or written words, utterances, or statements. It can also denote a message, a divine revelation, an account, or a reason. In a broader sense, it can refer to a discourse, a narrative, or a teaching. It is used to describe both human speech and divine communication.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ
G4103
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: PIS-toy
Translations: faithful, trustworthy, believing, reliable, a believer, the faithful ones
Notes: This word describes someone or something that is faithful, trustworthy, or reliable. As an adjective, it can modify a noun, indicating a quality of steadfastness or belief. When used as a noun, it refers to 'the faithful ones' or 'believers,' often in a religious context, indicating those who have faith or are committed.
Inflection: Plural, Masculine, Nominative
Synonyms: ΑΛΗΘΙΝΟΣ, ΕΓΚΡΑΤΗΣ, ΑΞΙΟΠΙΣΤΟΣ
Etymology: The word "ΠΙΣΤΟΣ" comes from the verb "ΠΕΙΘΩ" (peithō), meaning 'to persuade, to trust, to obey.' It describes someone who has been persuaded or has put their trust in something, or someone who is trustworthy.
G228
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-lay-thee-NOY
Translations: true, real, genuine, authentic
Notes: This word describes something that is true, real, or genuine, in contrast to what is false, counterfeit, or merely apparent. It signifies an inherent and essential truth or reality. It is often used to emphasize the authenticity or reliability of a person, thing, or statement.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΛΗΘΗΣ, ΓΝΗΣΙΟΣ, ΕΤΥΜΟΣ
G4151
Open in Concordance
Part of Speech: Noun
Sounds like: PNEV-mah-tohn
Translations: (of) spirits, (of) winds, (of) breaths, (of) ghosts
Notes: This word refers to spirits, winds, or breaths. It is often used in a spiritual context to refer to immaterial beings or the Holy Spirit, but can also refer to literal wind or a breath. In the provided examples, it refers to spiritual entities or the spiritual aspect of beings.
Inflection: Plural, Genitive, Neuter
Synonyms: ΑΝΕΜΩΝ, ΨΥΧΩΝ
G4396
Open in Concordance
Part of Speech: Noun
Sounds like: pro-fay-TON
Translations: of prophets
Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.
Inflection: Genitive, Plural, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).
G0649
Open in Concordance
Part of Speech: Verb
Sounds like: ap-es-TEI-len
Translations: sent, dispatched, commissioned
Notes: This word means 'to send away', 'to dispatch', or 'to commission'. It is often used in the context of sending a person, such as a messenger or an apostle, on a specific mission or task. It implies a purposeful sending from one place to another.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ
G0032
Open in Concordance
Part of Speech: Noun
Sounds like: ANG-ge-lon
Translations: angel, an angel, messenger, a messenger
Notes: This word refers to a messenger, one who brings a message or news. In a religious context, it often refers to a divine messenger, or an angel. It is used in sentences to indicate the direct object of an action, such as 'he sent the messenger' or 'he saw an angel'.
Inflection: Singular, Accusative, Masculine
G1166
Open in Concordance
Part of Speech: Verb
Sounds like: DEEK-sai
Translations: to show, to point out, to make known, to display, to prove
Notes: This word is the aorist active infinitive form of the verb 'δεικνυμι' (deiknymi), meaning 'to show' or 'to point out'. It is used to express the purpose or result of an action, often translated as 'to show' or 'in order to show'. For example, it can be used in a sentence like 'He came to show the way'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΦΑΙΝΩ, ΕΝΔΕΙΚΝΥΜΙ, ΑΠΟΔΕΙΚΝΥΜΙ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1401
Open in Concordance
Part of Speech: Noun
Sounds like: DOO-loys
Translations: to a slave, to a servant, to a bondservant, to slaves, to servants, to bondservants
Notes: This word refers to a slave, servant, or bondservant. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it might be used in a sentence like 'He gave a gift to the servants.'
Inflection: Plural, Dative, Masculine
Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ
Open in Concordance
Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G1163
Open in Concordance
Part of Speech: Impersonal Verb
Sounds like: DEH-ee
Translations: it is necessary, one must, it is proper, it behooves
Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.
Inflection: Impersonal, 3rd person singular, Present, Indicative, Active
Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ
Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: ge-NEH-sthai
Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born
Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.
Inflection: Aorist, Middle, Infinitive
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ
G5035
Open in Concordance
Part of Speech: Adjective, Adverb
Sounds like: TA-khei
Translations: quick, swift, fast, speedy, soon, quickly, swiftly, speedily
Notes: This word describes something that is quick, swift, or fast. It can be used to describe a person, an action, or a process. When used as an adverb, it indicates that something happens quickly or soon.
Inflection: Dative, Singular, Masculine or Neuter; or Dative, Singular, Feminine; or Adverbial form
Synonyms: ΕΝΤΑΧΕΙ, ΤΑΧΕΩΣ
G2400
Open in Concordance
Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G2064
Open in Concordance
Part of Speech: Verb
Sounds like: ER-kho-my
Translations: to come, to go, to arrive, to appear
Notes: This verb means 'to come' or 'to go', indicating movement from one place to another. It can also imply arrival or appearance. It is often used to describe a person or thing moving towards a speaker or a specified location.
Inflection: Present, Indicative, Middle/Passive, First Person Singular
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
Etymology: The word ἘΡΧΟΜΑΙ is a deponent verb in Koine Greek, meaning it has a middle or passive form but an active meaning. It derives from an ancient Indo-European root meaning 'to move' or 'to go'.
G5035
Open in Concordance
Part of Speech: Adjective, Adverb
Sounds like: ta-KHOO
Translations: quick, swift, fast, quickly, swiftly, soon, immediately
Notes: This word can function as an adjective meaning 'quick' or 'swift', describing something that moves or happens at a high speed. It can also function as an adverb meaning 'quickly', 'swiftly', 'soon', or 'immediately', indicating the manner or timing of an action. For example, it can describe a 'swift witness' or an action that happens 'quickly'.
Inflection: Neuter Singular Nominative or Accusative (as adjective), Adverbial form (as adverb)
Synonyms: ΕΥΘΕΩΣ, ΑΙΦΝΙΔΙΩΣ, ΣΠΕΥΔΩ
Etymology: The word ΤΑΧΥ (tachy) comes from the Proto-Indo-European root *teh₂g- meaning 'to touch, to handle', which evolved to imply speed or quickness in Greek.
G3107
Open in Concordance
Part of Speech: Adjective
Sounds like: mah-KAH-ree-os
Translations: blessed, happy, fortunate, a blessed one, a happy one, a fortunate one
Notes: This word describes someone who is blessed, happy, or fortunate. It often refers to a state of inner well-being and contentment, particularly a happiness that comes from divine favor or a favorable condition. It can be used to describe individuals who are divinely favored or those who experience a deep sense of joy and fulfillment.
Inflection: Nominative, Singular, Masculine
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΥΔΑΙΜΩΝ, ΟΛΒΙΟΣ
Etymology: The word 'μακάριος' (makarios) is of uncertain origin, but it is thought to be related to 'μάκαρ' (makar), meaning 'blessed' or 'happy'. It describes a state of blessedness or happiness, often associated with the gods or those favored by them.
G5083
Open in Concordance
Part of Speech: Participle, Verb
Sounds like: tay-ROHN
Translations: keeping, observing, guarding, watching, one who keeps, one who observes
Notes: This word is the present active participle of the verb 'τηρέω' (tēreō), meaning 'to keep,' 'to guard,' 'to observe,' or 'to watch over.' As a participle, it describes an ongoing action and can function as an adjective (e.g., 'the one keeping') or adverb (e.g., 'while keeping'). It implies careful attention, preservation, or adherence to something.
Inflection: Present Active Participle, Nominative, Masculine, Singular
Synonyms: ΦΥΛΑΣΣΩΝ, ΠΑΡΑΤΗΡΩΝ, ΕΧΩΝ
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LOH-goos
Translations: words, sayings, accounts, messages, statements, reports
Notes: This word is the plural accusative form of 'λόγος' (logos), meaning 'word' or 'reason'. In this form, it typically functions as the direct object of a verb, indicating the 'words' or 'accounts' that are being acted upon. It can refer to spoken words, written accounts, or even divine pronouncements.
Inflection: Plural, Accusative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΜΥΘΟΙ
G4394
Open in Concordance
Part of Speech: Noun
Sounds like: pro-fay-TEI-as
Translations: of prophecy, of a prophecy, of prophesying, of a prophesying
Notes: This word refers to the act of prophesying or the message delivered through prophecy. It is often used in the context of divine revelation or inspired utterance, particularly in the New Testament.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΡΗΣΜΟΣ, ΜΑΝΤΕΙΑ
G0976
Open in Concordance
Part of Speech: Noun
Sounds like: BEEB-lee-oo
Translations: of a book, of the book, of a scroll, of the scroll, of a writing, of the writing
Notes: This word refers to a small book, a scroll, or a document. In ancient times, books were often in the form of scrolls made from papyrus or parchment. It is the diminutive form of the word βίβλος (biblos), which also means book or scroll. It is used to indicate possession or origin, as in 'the words of the book'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΒΙΒΛΟΣ, ΓΡΑΜΜΑ
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun
Sounds like: TOO-too
Translations: of this, of him, of it
Notes: This word is the genitive singular form of the demonstrative pronoun 'this' or 'he/she/it'. It indicates possession or origin, often translated as 'of this' or 'of him/it', and is used to point out something specific that has already been mentioned or is understood from context.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΥΤΟΥ
G2532, G1473
Open in Concordance
Part of Speech: Conjunction, Pronoun
Sounds like: kah-GOH
Translations: and I, but I, I also, I too
Notes: This word is a crasis (a contraction of two words into one) of the conjunction "καὶ" (kai, meaning "and" or "but") and the first-person singular pronoun "ἐγώ" (egō, meaning "I"). It therefore means "and I" or "but I," often emphasizing the "I" or indicating that the speaker is also included in an action or statement. It functions as a subject pronoun.
Inflection: First Person, Singular, Nominative
G2491
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-oh-AN-nays
Translations: John
Notes: This is a common male proper name of Hebrew origin, meaning 'Yahweh is gracious' or 'God is gracious'. It is used to refer to various individuals named John, such as John the Baptist or the Apostle John. It functions as the subject of a sentence.
Inflection: Singular, Nominative, Masculine
Etymology: The name Ἰωάννης (Ioannes) is derived from the Hebrew name Yochanan (יוֹחָנָן), which means 'Yahweh is gracious'. It was a very common name in ancient Israel and continued to be popular in the Hellenistic and Roman periods.
G0991
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: BLEH-pohn
Translations: seeing, looking, beholding, perceiving, watching
Notes: This word is a present active participle, meaning 'one who sees' or 'while seeing'. It describes an ongoing action of looking, observing, or perceiving. It can function adjectivally, describing a noun, or adverbially, indicating the circumstances of an action. It implies a continuous or habitual act of seeing or paying attention.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΟΡΑΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ
G0191
Open in Concordance
Part of Speech: Participle
Sounds like: ah-KOO-ohn
Translations: hearing, listening, obeying, understanding, one who hears, a hearer
Notes: This word is a present active participle, meaning 'hearing' or 'listening'. It describes an ongoing action of perceiving sound. It can function as an adjective, modifying a noun, or as a substantive, referring to 'one who hears' or 'a hearer'. It can also be used adverbially to describe the manner of an action.
Inflection: Present, Active, Participle, Nominative, Singular, Masculine
Synonyms: ΠΡΟΣΕΧΩΝ, ἘΝΩΤΙΖΟΜΕΝΟΣ, ὙΠΑΚΟΥΩΝ
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G3753
Open in Concordance
Part of Speech: Adverb
Sounds like: OH-teh
Translations: when, whenever, at which time
Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.
Inflection: Does not inflect
Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.
G0191
Open in Concordance
Part of Speech: Verb
Sounds like: ay-KOO-sah
Translations: I heard, I have heard
Notes: This is a verb form meaning 'I heard' or 'I have heard'. It describes a completed action of hearing in the past, from the perspective of the speaker. It is used when the speaker is stating that they personally received information or sound.
Inflection: First Person Singular, Aorist, Indicative, Active
G0991
Open in Concordance
Part of Speech: Verb
Sounds like: EB-lep-sa
Translations: I looked, I saw, I perceived
Notes: This is the first person singular aorist active indicative form of the verb 'βλέπω' (blepō), meaning 'to see' or 'to look'. It describes a completed action in the past, indicating that the speaker performed the action of looking or seeing. It can be used to describe a physical act of seeing or a mental act of perceiving or understanding.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΟΡΑΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ
G4098
Open in Concordance
Part of Speech: Verb
Sounds like: EH-peh-sah
Translations: I fell, I dropped, I collapsed
Notes: This word is the first person singular aorist active indicative form of the verb 'πίπτω' (piptō), meaning 'to fall' or 'to drop'. It describes an action of falling that occurred in the past, completed at a specific point in time. It is used to indicate that the speaker themselves fell or dropped.
Inflection: Aorist, Active, Indicative, 1st Person Singular
Synonyms: ΚΑΤΑΠΙΠΤΩ, ΠΡΟΣΠΙΠΤΩ
G4352
Open in Concordance
Part of Speech: Verb
Sounds like: pros-koo-NEE-sai
Translations: to worship, to prostrate oneself, to bow down, to do obeisance
Notes: This word means to prostrate oneself in homage, reverence, or worship. It implies a physical act of bowing down or kneeling, often to show respect or adoration to a superior, a deity, or a king. It can also be used metaphorically to mean to revere or adore.
Inflection: Aorist, Active, Infinitive
Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ
G1715
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: em-PROS-then
Translations: before, in front, in front of, in the presence of, ahead, formerly, previously
Notes: This word functions as both an adverb and a preposition. As an adverb, it means 'before' or 'in front,' indicating a position or time. As a preposition, it means 'in front of' or 'in the presence of,' typically taking the genitive case. It can also refer to something that happened 'formerly' or 'previously.'
Inflection: Does not inflect
Synonyms: ΠΡΟ, ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ
Etymology: From the preposition ἐν (en, 'in') and the adverbial form of πρός (pros, 'to, toward'). It literally means 'in front of' or 'in the direction of'.
G4228
Open in Concordance
Part of Speech: Noun
Sounds like: po-DOHN
Translations: of feet
Notes: This word is the genitive plural form of the noun 'foot'. It refers to the lower extremity of the leg, used for standing and walking. In a sentence, it would indicate possession or origin related to multiple feet, such as 'the sound of feet' or 'the path of feet'.
Inflection: Genitive, Plural, Masculine
Etymology: From Proto-Indo-European. It is related to words for 'foot' in many other Indo-European languages.
G0032
Open in Concordance
Part of Speech: Noun
Sounds like: ANG-geh-loo
Translations: of an angel, of a messenger, of a divine messenger, of a human messenger
Notes: This word refers to a messenger, envoy, or one who brings tidings. In a religious context, it often refers to a divine messenger, an angel. It can also refer to a human messenger or representative. This form is the genitive singular, indicating possession or origin.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ
G1166
Open in Concordance
Part of Speech: Verb
Sounds like: DEIK-noo-ON-tos
Translations: showing, pointing out, demonstrating, proving, explaining, of showing, of pointing out, of demonstrating, of proving, of explaining
Notes: This word is a present active participle of the verb 'deiknymi', meaning 'to show' or 'to point out'. It describes an action that is currently happening or ongoing. It is used to indicate someone who is in the act of showing, demonstrating, or proving something. For example, it could describe 'the one showing' or 'while showing'.
Inflection: Present, Active, Participle, Singular, Genitive, Masculine or Neuter
Synonyms: ΔΕΙΞΙΣ, ΕΝΔΕΙΚΝΥΜΙ, ΑΠΟΔΕΙΚΝΥΜΙ
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G3708
Open in Concordance
Part of Speech: Verb
Sounds like: ho-RA
Translations: see!, look!, behold!, beware!, take heed!
Notes: This is a verb in the imperative mood, meaning 'see!' or 'look!'. It is used to command or urge someone to observe something, to pay attention, or to be careful. It can also be used to draw attention to something, similar to 'behold!' or 'lo!'. In some contexts, it can convey a warning, meaning 'beware!' or 'take heed!'.
Inflection: Present, Active, Imperative, Second Person, Singular
Synonyms: ΒΛΕΠΩ, ΕΙΔΩ
Etymology: From Proto-Indo-European *wer- 'to perceive, watch'.
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4889
Open in Concordance
Part of Speech: Noun
Sounds like: soon-DOO-loss
Translations: fellow servant, a fellow servant, fellow slave, a fellow slave
Notes: This is a compound word formed from the prefix ΣΥΝ (syn), meaning 'with' or 'together', and ΔΟΥΛΟΣ (doulos), meaning 'slave' or 'servant'. Therefore, it refers to someone who is a 'fellow slave' or 'fellow servant', indicating a shared status or service with another person. It is used to describe individuals who serve the same master or are in a similar position of servitude or ministry.
Inflection: Singular, Nominative, Masculine
Synonyms: ΣΥΝΕΡΓΟΣ, ΣΥΝΔΙΑΚΟΝΟΣ
Etymology: The word ΣΥΝΔΟΥΛΟΣ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the noun ΔΟΥΛΟΣ (doulos), meaning 'slave' or 'servant'.
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ee-MEE
Translations: I am, to be, exist, happen
Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.
Inflection: First person singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.
G0080
Open in Concordance
Part of Speech: Noun
Sounds like: ah-del-FOHN
Translations: (of) brothers, (of) brethren, (of) fellow believers
Notes: This word refers to brothers, or more broadly, to fellow members of a community, especially in a religious or spiritual sense, like fellow believers or brethren. It is used here in the genitive plural case, indicating possession or relationship, often translated with 'of'.
Inflection: Plural, Genitive, Masculine
Synonyms: ἈΔΕΛΦΟΙ, ἈΔΕΛΦΟΥΣ
G5083
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: tay-ROON-tohn
Translations: (of) those keeping, (of) those observing, (of) those guarding, (of) those preserving
Notes: This word is a present active participle, meaning 'those who are keeping' or 'those who are observing'. It describes an ongoing action of guarding, preserving, or obeying. As a genitive plural, it typically functions to show possession or relationship, often translated with 'of' or implying 'belonging to' or 'concerning' the group performing the action.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΦΥΛΑΣΣΟΝΤΩΝ, ΠΑΡΑΤΗΡΟΥΝΤΩΝ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G4352
Open in Concordance
Part of Speech: Verb
Sounds like: pros-koo-NAY-son
Translations: worship, bow down, prostrate oneself, do obeisance
Notes: This word means to worship, to bow down, or to prostrate oneself before someone or something, often as an act of reverence or submission. It can be used to describe an act of worship towards God or a deity, or an act of respect or homage towards a king or a person of authority. It implies a physical act of bowing or kneeling.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ, ΤΙΜΑΩ
G4972
Open in Concordance
Part of Speech: Verb
Sounds like: sfra-GHEE-sees
Translations: seal, set a seal on, mark, close, keep secret
Notes: This word means to seal, to set a seal upon something, or to mark it with a seal. It can also imply closing something securely or keeping something secret, as a seal often serves to protect or authenticate. In the provided context, it refers to keeping the words of prophecy secret or closed off.
Inflection: Aorist, Active, Subjunctive, Second Person, Singular
Synonyms: ΕΝΣΦΡΑΓΙΖΩ, ΣΗΜΑΙΝΩ
G2540
Open in Concordance
Part of Speech: Noun
Sounds like: kai-ROS
Translations: time, a time, season, a season, appointed time, an appointed time, opportune time, an opportune time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical moment or a season of activity, as opposed to chronological time (chronos). It is used to denote the right or proper time for something to happen or be done.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΥΚΑΙΡΙΑ
Etymology: The etymology of 'ΚΑΙΡΟΣ' is uncertain, but it is thought to be related to the verb 'κείρω' (keirō), meaning 'to cut', possibly referring to a 'cut' or 'decisive' moment in time.
G1063
Open in Concordance
Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1451
Open in Concordance
Part of Speech: Adverb, Adjective, Preposition
Sounds like: eng-GYS
Translations: near, close, at hand, nigh
Notes: This word indicates proximity, either in terms of physical distance (near, close) or temporal closeness (at hand, imminent). It is often used to describe something that is about to happen or is very close in time. It can function adverbially, modifying a verb, or adjectivally, describing a noun, and sometimes as a preposition taking the genitive case.
Inflection: Does not inflect
Synonyms: ΠΛΗΣΙΟΝ, ΠΑΡΩΝ
Etymology: The etymology of ἘΓΓΥΣ is uncertain, but it is thought to be related to the root for 'hand' or 'reach', suggesting something within reach.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G0094
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-dee-KOHN
Translations: unjust, unrighteous, wicked, of the unjust, of the unrighteous, of the wicked
Notes: This word describes something or someone as unjust, unrighteous, or wicked. It is often used to characterize actions, people, or things that are contrary to what is right or lawful. In the provided examples, it is used in the genitive plural, meaning 'of the unjust' or 'of wicked things/people'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
G0091
Open in Concordance
Part of Speech: Verb
Sounds like: ah-dee-KAY-sah-toh
Translations: let him do wrong, let him commit injustice, let him injure
Notes: This word is a verb meaning 'to do wrong,' 'to act unjustly,' or 'to injure.' It is used to describe an action of committing an offense or causing harm. In this form, it is a command or an allowance for someone to continue in their wrongdoing.
Inflection: Third Person, Singular, Aorist, Active, Imperative
Synonyms: ΑΜΑΡΤΑΝΩ, ΠΛΑΝΑΩ
G4509
Open in Concordance
Part of Speech: Adjective
Sounds like: roo-PAH-ros
Translations: filthy, dirty, vile, a filthy (one)
Notes: This word describes something that is physically or morally unclean. It can refer to a person or thing that is defiled, impure, or morally corrupt. It is used to describe a state of being soiled or polluted.
Inflection: Nominative, Singular, Masculine or Neuter
Synonyms: ΑΚΑΘΑΡΤΟΣ, ΜΙΑΡΟΣ, ΑΣΕΛΓΗΣ
Etymology: From the Greek word ῥύπος (rhupos), meaning 'dirt' or 'filth'. It describes something covered in or characterized by dirt.
G4507
Open in Concordance
Part of Speech: Verb
Sounds like: roo-PAN-thay-toh
Translations: let him be defiled, let him be made filthy, let him be polluted
Notes: This word is a verb meaning 'to be defiled' or 'to be made filthy'. It is used in an imperative sense, commanding or allowing someone to become defiled. It is often used in a moral or spiritual context, referring to a state of impurity.
Inflection: Third Person Singular, Aorist, Passive, Imperative
Synonyms: ΜΙΑΙΝΩ, ΑΚΑΘΑΙΡΩ
G1342
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-oss
Translations: righteous, just, upright, fair, a righteous one, a just one
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.
Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.
G1343
Open in Concordance
Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-AY-sah-toh
Translations: let him do, let him make, let him produce, let him create
Notes: This word is a verb meaning 'to do,' 'to make,' 'to produce,' or 'to create.' It is used to express an action or a command for someone else to perform an action. In this form, it is a command directed at a third person singular subject, meaning 'let him/her/it do/make.'
Inflection: Aorist, Active, Imperative, 3rd Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G0040
Open in Concordance
Part of Speech: Adjective
Sounds like: HAH-gee-os
Translations: holy, sacred, pure, saint, a saint
Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to God Himself, to people who are consecrated to God, or to things that are dedicated to religious use. It is often used in a moral sense to describe purity or righteousness. When used as a noun, it refers to a saint or a holy one.
Inflection: Singular, Nominative, Masculine
Synonyms: ΌΣΙΟΣ, ΚΑΘΑΡΟΣ, ΙΕΡΟΣ
Etymology: The etymology of ΑΓΙΟΣ is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.
G0037
Open in Concordance
Part of Speech: Verb
Sounds like: ah-gee-as-THEE-toh
Translations: let it be sanctified, let it be made holy, hallowed be
Notes: This word is a verb meaning 'to sanctify' or 'to make holy'. In this form, it is an imperative, expressing a command or a strong request for something to be made holy or set apart for God's use. It is often used in prayers or commands related to consecration.
Inflection: Aorist, Passive, Imperative, Third Person, Singular
Synonyms: ΚΑΘΑΡΙΖΩ, ΑΦΟΡΙΖΩ
Etymology: From AGIAZO (to make holy), from HAGIOS (holy).
G3406
Open in Concordance
Part of Speech: Noun
Sounds like: MISTH-os
Translations: wages, reward, pay, a reward, a wage
Notes: This word refers to payment for work or service, often translated as 'wages' or 'pay'. It can also signify a 'reward' or recompense for actions, whether good or bad. It is typically used in the singular or plural to denote the compensation received.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΠΟΔΟΣΙΣ, ΜΙΣΘΑΠΟΔΟΣΙΑ, ΕΠΑΘΛΟΝ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from a root meaning 'to hire'.
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3326
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, after, among, behind, by, in company with, in pursuit of, according to
Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.
Inflection: Does not inflect (as a preposition, it governs cases)
Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ
Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my
Notes: This is the genitive case of the first-person singular pronoun 'I'. It indicates possession or origin, functioning similarly to 'of me' or 'my' in English. It is used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
Synonyms: ΜΟΥ
Etymology: From Proto-Indo-European. It is the first-person singular pronoun, indicating the speaker.
G0591
Open in Concordance
Part of Speech: Verb
Sounds like: ah-po-doo-NAI
Translations: to give back, to pay back, to render, to restore, to repay, to return
Notes: This word is the aorist active infinitive form of the verb ἀποδίδωμι (apodidōmi). It is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'back', and the verb δίδωμι (didōmi), meaning 'to give'. Therefore, it literally means 'to give back' or 'to give away from oneself'. It is used to express the action of returning something, paying a debt, rendering what is due, or restoring something to its original state or owner. It can be used in contexts of financial transactions, fulfilling obligations, or divine retribution.
Inflection: Infinitive, Aorist, Active
Synonyms: ἈΠΟΔΙΔΟΝΑΙ, ἈΠΟΤΙΝΕΙΝ, ἈΠΟΚΑΘΙΣΤΑΝ
G1538
Open in Concordance
Part of Speech: Adjective, Pronoun
Sounds like: HEK-as-toh
Translations: each, every, each one, every one, to each, to every, to each one
Notes: This word means 'each' or 'every'. It is used to refer to individual members of a group, emphasizing their distinctness. It often appears in the dative case, meaning 'to each' or 'for each', indicating distribution or assignment to individuals. For example, it can be used to say 'to each person' or 'every one of them'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΠΑΣ, ΑΥΤΟΣ
G2041
Open in Concordance
Part of Speech: Noun
Sounds like: ER-gon
Translations: work, a work, deed, act, task, business
Notes: This word refers to a work, deed, or action. It can describe anything that is done, whether it's a physical labor, a moral act, or a task to be accomplished. It is often used to denote the result of an action or the activity itself.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΡΓΑΣΙΑ
Etymology: The word 'ergon' comes from the Proto-Indo-European root *werǵ-, meaning 'to do' or 'to work'. It is related to English words like 'work' and 'energy'.
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G0001
Open in Concordance
Part of Speech: Letter, Noun
Sounds like: AL-fah
Translations: Alpha, an Alpha, the first
Notes: This word refers to the first letter of the Greek alphabet. It is often used symbolically to represent the beginning or the first of something, as in 'the Alpha and the Omega'. It can also represent the number one when used as a numeral.
Inflection: Does not inflect (as a letter); Nominative, Singular (as a noun)
Etymology: From Phoenician 'aleph', meaning 'ox', due to the letter's original pictographic form resembling an ox's head. It was adopted by the Greeks and became the first letter of their alphabet.
G5599, G3739
Open in Concordance
Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G4413
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: PRO-tos
Translations: first, a first, chief, principal, foremost, the first
Notes: This word means 'first' in terms of order, rank, or importance. It can be used as an adjective to describe a noun, or it can be used substantively (as a noun) to refer to 'the first one' or 'the chief person/thing'. It indicates precedence or priority.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ
Etymology: From a superlative form of the Proto-Indo-European root *pro- (forward, before). It is related to the English word 'prior'.
G2078
Open in Concordance
Part of Speech: Adjective
Sounds like: ES-kha-tos
Translations: last, a last, outermost, end, final, extreme, lowest
Notes: This word is an adjective meaning 'last' or 'outermost'. It is used to describe something that is at the very end of a sequence, a series, or a physical location. It can refer to the final point in time, the lowest rank, or the most distant place. For example, it might describe the 'last day' or the 'outermost darkness'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΛΕΥΤΑΙ͂ΟΣ, ἘΠΊΛΟΙΠΟΣ
Etymology: From a superlative form of the preposition ἐκ (ek), meaning 'out of' or 'from'. It denotes the furthest or outermost point.
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G0746
Open in Concordance
Part of Speech: Noun
Sounds like: ar-KHEE
Translations: beginning, a beginning, rule, a rule, ruler, a ruler, first, origin, a first, a ruler, dominion, a dominion, principality, a principality
Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority (a ruler or magistrate). It is used to describe the starting point of time, a sequence, or a source of power.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΑΠΑΡΧΗ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ
Etymology: From the Proto-Indo-European root *h₂ergʰ-, meaning 'to begin, rule'. It is related to words signifying 'first' or 'chief'.
G5056
Open in Concordance
Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G3107
Open in Concordance
Part of Speech: Adjective
Sounds like: ma-KA-ri-oy
Translations: blessed, happy, fortunate
Notes: This word describes someone who is in a state of spiritual well-being, divinely favored, or supremely fortunate. It is often used to describe those who receive God's favor or are in a state of inner contentment and joy, regardless of external circumstances. It can be used to describe individuals or groups.
Inflection: Nominative, Plural, Masculine, Feminine or Neuter
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΟΛΒΙΟΣ, ΕΥΤΥΧΗΣ
G4150
Open in Concordance
Part of Speech: Verb
Sounds like: ploo-NON-tes
Translations: washing, cleansing, those who wash, those who cleanse
Notes: This word is a present active participle, meaning 'washing' or 'cleansing'. It describes an ongoing action of washing or purifying something. It can function adjectivally to describe someone who is performing the action of washing, or substantively as 'those who are washing'.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΝΙΠΤΩ, ΛΟΥΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G4749
Open in Concordance
Part of Speech: Noun
Sounds like: sto-LAS
Translations: robes, garments, dresses
Notes: This word refers to long, flowing garments or robes, often worn as a mark of dignity, office, or status. It is used to describe clothing in general, but often implies a more formal or significant attire. In the provided examples, it refers to 'garments' or 'robes' that people wear.
Inflection: Plural, Accusative, Feminine
Synonyms: ΕΝΔΥΜΑ, ΙΜΑΤΙΟΝ, ΧΙΤΩΝ
G2443
Open in Concordance
Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G1849
Open in Concordance
Part of Speech: Noun
Sounds like: eks-oo-SEE-ah
Translations: authority, power, right, a right, jurisdiction, control
Notes: This word refers to the right or power to act, often implying delegated authority or freedom to choose. It can denote official power, jurisdiction, or the ability to do something. It is frequently used in contexts of governance, legal rights, or spiritual power.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΑΡΧΗ
Etymology: From the Greek preposition ἐκ (ek, "out of") and the verb ἔστι (esti, "it is"), implying the ability or right that comes "out of being" or "from what is possible."
G4440
Open in Concordance
Part of Speech: Noun
Sounds like: py-LOH-sin
Translations: gate, a gate, gateway, entrance
Notes: This word refers to a large gate, often one that serves as an entrance to a city, temple, or important building. It can also refer to the gateway or entrance itself. In the provided examples, it is used in contexts related to city gates or sacred entrances.
Inflection: Singular, Dative, Masculine
Synonyms: ΠΥΛΗ, ΘΥΡΑ
G1525
Open in Concordance
Part of Speech: Verb
Sounds like: ice-EL-thoh-sin
Translations: they may enter, they might enter, they may come in, they might come in, they may go in, they might go in
Notes: This is a compound verb formed from the preposition ΕἸΣ (eis, meaning 'into' or 'to') and the verb ἘΡΧΟΜΑΙ (erchomai, meaning 'to come' or 'to go'). It means 'to enter', 'to go in', or 'to come in'. It describes the action of moving from an outside location to an inside one. It is used to indicate a potential or hypothetical action.
Inflection: Aorist, Active, Subjunctive, 3rd Person Plural
Synonyms: ἘΜΒΑΙΝΩ, ἘΜΠΕΡΙΠΑΤΕΩ, ἘΠΙΒΑΙΝΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G4172
Open in Concordance
Part of Speech: Noun
Sounds like: POH-lin
Translations: city, a city
Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.
Inflection: Singular, Accusative, Feminine
Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.
G1854
Open in Concordance
Part of Speech: Adverb
Sounds like: EX-oh
Translations: outside, out, without, abroad
Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.
Inflection: Does not inflect
Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ
Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.
G2965
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-nes
Translations: dogs
Notes: ΚΥΝΕΣ is the plural form of the noun ΚΥΩΝ, meaning 'dog'. It refers to multiple dogs and can be used in various contexts where animals are mentioned, often literally, but sometimes metaphorically to describe people with dog-like characteristics.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Etymology: The word ΚΥΩΝ comes from an ancient Proto-Indo-European root, referring to a dog.
G5332
Open in Concordance
Part of Speech: Noun
Sounds like: far-MA-koy
Translations: sorcerers, magicians, poisoners, enchanters
Notes: This word refers to those who practice magic, often involving the use of drugs, potions, or charms. It carries a negative connotation, implying deceit, witchcraft, or the use of harmful substances. It is used to describe individuals who engage in such practices.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΓΟΗΤΕΣ, ΜΑΓΟΙ, ΕΠΑΟΙΔΟΙ
G4205
Open in Concordance
Part of Speech: Noun
Sounds like: POR-noy
Translations: fornicators, immoral persons, prostitutes
Notes: This word refers to individuals who engage in sexual immorality, including prostitution or any illicit sexual activity. It is used to describe those who commit fornication.
Inflection: Plural, Masculine, Nominative or Dative
Synonyms: ΜΟΙΧΟΙ, ΑΣΕΛΓΕΙΣ
Etymology: The word ΠΟΡΝΟΣ (pornos) is derived from the verb πέρνημι (pernēmi), meaning 'to sell', particularly referring to selling into slavery or selling for prostitution.
G5406
Open in Concordance
Part of Speech: Noun
Sounds like: foh-NEYS
Translations: murderers, killers
Notes: This word refers to individuals who commit murder or act as killers. It is used to describe those who take the life of another, often with malicious intent. It can be used in a general sense to refer to any person who commits such an act.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine
Synonyms: ΑΝΘΡΩΠΟΚΤΟΝΟΙ, ΔΟΛΟΦΟΝΟΙ
G1496
Open in Concordance
Part of Speech: Noun
Sounds like: ee-DOH-loh-LAH-trai
Translations: idolaters, worshippers of idols
Notes: This word refers to people who worship idols or images. It is a compound word formed from 'εἴδωλον' (eidōlon), meaning 'idol' or 'image', and 'λάτρης' (latrēs), meaning 'worshipper' or 'servant'. It is used to describe those who engage in the practice of idolatry.
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΘΝΙΚΟΙ, ΑΣΕΒΕΙΣ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G5384
Open in Concordance
Part of Speech: Noun
Sounds like: fee-LON
Translations: of friends, friends
Notes: This word is the genitive plural form of the noun ΦΙΛΟΣ (philos), meaning 'friend' or 'beloved'. It is used to indicate possession or relationship, often translated as 'of friends' or simply 'friends' when the context implies possession or association. For example, 'the house of friends' or 'among friends'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΕΤΑΙΡΟΣ, ΣΥΝΕΡΓΟΣ
G5579
Open in Concordance
Part of Speech: Noun
Sounds like: PSEV-dos
Translations: lie, a lie, falsehood, a falsehood, untruth, an untruth
Notes: This word refers to something that is not true, a deception, or an untruth. It is often used to describe a statement or belief that is intentionally false, or a state of being that is contrary to truth. It can be used in contexts referring to moral failings or the opposite of truth.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΠΑΤΗ, ΠΛΑΝΗ
Etymology: From ψεύδω (pseudō, "to lie").
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus, Joshua
Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.
Inflection: Singular, Nominative
Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).
G3992
Open in Concordance
Part of Speech: Verb
Sounds like: EP-emp-sa
Translations: I sent
Notes: This word is an inflected form of the verb 'ΠΕΜΠΩ', meaning 'to send'. In this specific form, it indicates an action of sending that was completed in the past by the speaker. It is used to describe a singular individual performing the act of sending.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΑΠΟΣΤΕΛΛΩ, ΣΤΕΛΛΩ
G3140
Open in Concordance
Part of Speech: Verb
Sounds like: mar-too-RAY-sai
Translations: to bear witness, to testify, to give evidence, to be a witness
Notes: This word means to bear witness, to testify, or to give evidence. It is used when someone provides testimony or confirms the truth of something, often in a legal or formal context. It can also refer to being a witness to an event.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΠΙΜΑΡΤΥΡΕΩ, ΣΥΜΜΑΡΤΥΡΕΩ
Etymology: The word ΜΑΡΤΥΡΕΩ (martyreō) comes from the noun ΜΑΡΤΥΣ (martys), meaning 'witness'.
G5213
Open in Concordance
Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G1577
Open in Concordance
Part of Speech: Noun
Sounds like: ek-klee-SEE-aiss
Translations: to the church, to the assembly, to the congregation, in the churches, in the assemblies, in the congregations
Notes: This word refers to a gathering of people, an assembly, or a congregation. In a religious context, it often refers to the church, either a local congregation or the universal body of believers. It is used here in the dative plural, indicating the place where or to whom an action is directed.
Inflection: Plural, Dative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ
G4491
Open in Concordance
Part of Speech: Noun
Sounds like: RI-zah
Translations: root, a root, source, origin, descendant
Notes: This word refers to the part of a plant that grows underground and absorbs nutrients, or metaphorically, the source or origin of something. It can also refer to a descendant or offspring, as a 'root' from which a family line grows. It is used in various contexts to denote the foundation or beginning of something.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΗΓΗ, ΑΡΧΗ, ΓΕΝΟΣ
Etymology: The word 'ΡΙΖΑ' comes from an ancient Proto-Indo-European root meaning 'root'. It has cognates in various Indo-European languages.
G1085
Open in Concordance
Part of Speech: Noun
Sounds like: GEH-nos
Translations: race, kind, family, nation, offspring, stock, a race, a kind
Notes: This word refers to a group of people or things sharing a common origin, characteristic, or lineage. It can denote a family, a nation, a race, a species, or a type. It is often used to describe a lineage or descent, such as 'the race of Israel' or 'the family of David'. It can also refer to a general category or kind of something.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ
Etymology: From the Proto-Indo-European root *ǵenh₁- meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generation' in English.
G1138
Open in Concordance
Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G0792
Open in Concordance
Part of Speech: Noun
Sounds like: ahs-TAIR
Translations: star, a star
Notes: This word refers to a star, a celestial body visible in the night sky. It is used in a general sense to describe any star, and can also refer to a heavenly body that shines like a star. It is typically used in sentences to describe the appearance or movement of stars.
Inflection: Singular, Nominative, Masculine
Synonyms: ἈΣΤΡΟΝ, ΦΩΣ
Etymology: This word comes from the Proto-Indo-European root meaning 'star'. It is related to similar words for star in other Indo-European languages.
G2986
Open in Concordance
Part of Speech: Adjective
Sounds like: LAM-pross
Translations: bright, brilliant, radiant, splendid, illustrious, a bright, a brilliant, a radiant, a splendid, an illustrious
Notes: This word describes something that is bright, shining, or radiant, often referring to light or appearance. It can also be used metaphorically to describe something splendid, magnificent, or illustrious, such as a person's reputation or a family's status. It can be used to describe a person, an object, or an abstract quality.
Inflection: Masculine, Nominative, Singular
Synonyms: ΦΩΤΕΙΝΟΣ, ΛΕΥΚΟΣ, ΕΝΔΟΞΟΣ
Etymology: From the verb λάμπω (lampō), meaning 'to shine' or 'to be bright'. It describes something that possesses the quality of shining or brightness.
G4407
Open in Concordance
Part of Speech: Adjective
Sounds like: PROY-nos
Translations: early, morning, a morning
Notes: This word describes something that pertains to the early part of the day, specifically the morning. It can be used to describe an event, a time, or an object associated with the morning.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΡΘΡΙΝΟΣ
Etymology: From the Greek word πρῴ (prōi), meaning 'early' or 'in the morning'.
G4151
Open in Concordance
Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G3565
Open in Concordance
Part of Speech: Noun
Sounds like: NOOM-fay
Translations: bride, a bride, young woman, a young woman, daughter-in-law, a daughter-in-law, nymph, a nymph
Notes: This word refers to a young woman, especially one who is newly married or about to be married, hence 'bride'. It can also refer to a daughter-in-law or, in a broader sense, any young woman. In ancient Greek mythology, it could also refer to a divine female spirit associated with nature, a 'nymph'. Its usage depends on the context.
Inflection: Singular, Nominative
Synonyms: ΠΑΡΘΕΝΟΣ, ΓΥΝΗ
Etymology: The word ΝΥΜΦΗ comes from Proto-Indo-European, referring to a young woman or bride. It is related to Latin 'nūbere' (to marry) and 'nupta' (bride).
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: leh-GOO-sin
Translations: they say, they speak, they tell
Notes: This word is a verb meaning 'they say,' 'they speak,' or 'they tell.' It is used to describe the action of multiple people communicating verbally. For example, it can be used in sentences like 'they say that...' or 'they speak to them.'
Inflection: Third Person, Plural, Present, Active, Indicative
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ
G2064
Open in Concordance
Part of Speech: Verb
Sounds like: ER-khoo
Translations: come, go
Notes: This word is a verb in the imperative mood, meaning 'come!' or 'go!'. It is used to give a direct command or invitation to a single person. Depending on the context, it can mean to move towards the speaker ('come') or to move away ('go').
Inflection: 2nd Person, Singular, Present, Middle/Passive, Imperative
Synonyms: ΗΚΩ, ΒΑΙΝΩ
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-pah-toh
Translations: let him say, he should say, let him speak, he should speak
Notes: This is a verb meaning 'to say' or 'to speak'. It is in the third person singular aorist active imperative mood, which expresses a command or instruction for someone to do something in the past, but with the command itself being given in the present, often translated as 'let him say' or 'he should say'. It is used to give a direct order or permission.
Inflection: Third Person, Singular, Aorist, Active, Imperative
Synonyms: ΛΕΓΕΤΩ, ΦΡΑΖΕΤΩ
Etymology: The verb ΕἸΠΩ (eipo) is an aorist stem from the root *FEP- (wep-), meaning 'to speak' or 'to say'. It is related to Latin vox ('voice') and English 'voice'.
G1372
Open in Concordance
Part of Speech: Verb, Adjective
Sounds like: DIP-sone
Translations: thirsting, thirsty, a thirsty one
Notes: This word is the present active participle of the verb 'to thirst'. It describes someone who is currently experiencing thirst or has a strong desire for something, often used metaphorically for a spiritual longing. It can function as a verb (thirsting) or as an adjective (thirsty).
Inflection: Singular, Masculine, Nominative, Present Active Participle
Synonyms: ΠΕΙΝΩΝ, ΕΠΙΘΥΜΩΝ
Etymology: The verb ΔΙΨΑΩ (dipsaō) comes from the noun ΔΙΨΑ (dipsa), meaning 'thirst'. Its origin is uncertain, but it is related to the idea of being dry or parched.
G2064
Open in Concordance
Part of Speech: Verb
Sounds like: ER-khes-thoh
Translations: let him come, let it come, let her come
Notes: This word is a verb in the imperative mood, used to express a command, request, or wish for someone or something to come or go. It signifies movement towards a speaker or a specified place. It is often used in contexts of divine commands or prophecies.
Inflection: 3rd Person, Singular, Present, Middle/Passive, Imperative
Synonyms: ΗΚΩ, ΠΑΡΕΙΜΙ
G2309
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: THEH-lohn
Translations: wanting, willing, desiring, intending, wishing, choosing, purposing
Notes: This word is a present active participle derived from the verb 'θέλω' (thelo), meaning 'to want' or 'to will'. It describes someone who is in the process of wanting, willing, or desiring something. It can function adjectivally, modifying a noun, or adverbially, indicating the manner or reason for an action. For example, it could mean 'he who wants' or 'while wanting'.
Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Neuter
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: The word θέλω (thelo) comes from Proto-Indo-European, related to concepts of 'will' or 'desire'.
G2983
Open in Concordance
Part of Speech: Verb
Sounds like: lah-BEH-toh
Translations: let him take, he must take, he should take
Notes: This word is the third-person singular aorist active imperative form of the verb ΛΑΜΒΑΝΩ (lambanō), meaning "to take," "to receive," or "to grasp." As an imperative, it expresses a command or instruction, specifically "let him take" or "he must take." It is used to direct a third party to perform the action of taking or receiving something.
Inflection: Third Person, Singular, Aorist, Active, Imperative
Synonyms: ΑΙΡΕΩ, ΚΡΑΤΕΩ, ΔΕΧΟΜΑΙ
G5204
Open in Concordance
Part of Speech: Noun
Sounds like: OO-dor
Translations: water, a water
Notes: This word refers to water, the essential liquid substance. It can be used to denote drinking water, a body of water like a river or sea, or even metaphorically in a spiritual sense. It is a common noun used in various contexts where water is present or implied.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to words for water in many other Indo-European languages.
G1432
Open in Concordance
Part of Speech: Adverb
Sounds like: doh-reh-AHN
Translations: freely, for nothing, without cause, in vain, gratuitously, undeservedly
Notes: This word means 'freely' or 'gratuitously,' indicating something given or done without cost or obligation. It can also mean 'without cause' or 'in vain,' implying that something is done without a valid reason or achieves no purpose. It is used to describe actions that are unmerited or without charge.
Inflection: Does not inflect
Synonyms: ΔΩΡΟΝ, ΔΩΡΕΑ
Etymology: From the noun δωρεά (dōrea), meaning 'a gift' or 'a present,' which itself comes from δῶρον (dōron), also meaning 'gift.' The suffix -αν makes it an adverb.
G3140
Open in Concordance
Part of Speech: Verb
Sounds like: mar-too-ROH
Translations: to bear witness, to testify, to give evidence, to confirm, to affirm
Notes: This verb means to bear witness, to testify, or to give evidence. It is used when someone states what they know or have seen, often in a legal or formal context, to confirm a truth or fact. It can also mean to affirm or confirm something.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΕΠΙΜΑΡΤΥΡΩ, ΜΑΡΤΥΡΕΩ, ΒΕΒΑΙΟΩ
Etymology: From μάρτυς (martys, “witness”). The verb means to act as a witness or to provide testimony.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0191
Open in Concordance
Part of Speech: Participle
Sounds like: ah-koo-ON-tee
Translations: to the one hearing, to the one listening, to a hearer, to a listener
Notes: This word is a present active participle derived from the verb 'ἀκούω' (akouō), meaning 'to hear' or 'to listen'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of hearing or listening. In this dative case, it indicates the recipient of an action, so it refers to 'the one who is hearing' or 'the one who is listening', often implying 'to' or 'for' that person.
Inflection: Present, Active, Participle, Dative, Singular, Masculine or Neuter
Synonyms: ΠΡΟΣΕΧΟΝΤΙ, ἘΝΩΤΙΖΟΜΕΝΩ
Etymology: The word ἀκούω (akouō) comes from Proto-Indo-European, related to the concept of hearing or perceiving sound.
G1437
Open in Concordance
Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G5101
Open in Concordance
Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G2007
Open in Concordance
Part of Speech: Verb
Sounds like: eh-pi-THEE
Translations: put upon, lay upon, place upon, add, impose, inflict
Notes: This word is an inflected form of the compound verb ΕΠΙΤΙΘΗΜΙ, which means to put, lay, or place something upon something else. It is formed from the preposition ΕΠΙ (upon, on) and the verb ΤΙΘΗΜΙ (to put, place). It can be used in various contexts, such as laying hands on someone, placing an object on a surface, or imposing a burden or command.
Inflection: Aorist Active Subjunctive, 3rd Person Singular
Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TAH
Translations: them, these things, it, the same
Notes: This word is an inflection of the pronoun/adjective 'ΑΥ̓ΤΟΣ' (autos). In this form, it functions as a neuter plural pronoun, meaning 'them' or 'these things', referring to inanimate objects or concepts. It can also be used as an adjective meaning 'the same'. It typically serves as the subject or direct object of a verb.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥ̓ΤΟΙ, ἘΚΕΙΝΑ
G2007
Open in Concordance
Part of Speech: Verb
Sounds like: eh-pee-THEE-say
Translations: he will lay upon, he will place upon, he will put upon, he will impose, he will add, he will inflict
Notes: This word is a verb meaning 'to lay upon,' 'to place upon,' 'to put upon,' 'to impose,' 'to add,' or 'to inflict.' It is often used in contexts where something is physically placed on top of something else, or when a burden, a name, or a punishment is imposed. It can also mean to add to something, or to inflict something upon someone.
Inflection: Third Person Singular, Future Indicative, Active Voice
Synonyms: ΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G4127
Open in Concordance
Part of Speech: Noun
Sounds like: PLAY-gahs
Translations: blows, plagues, stripes, wounds, a blow, a plague, a stripe, a wound
Notes: This word refers to a blow, a stroke, a wound, or a plague. It can describe physical injuries or divine judgments. In the provided examples, it is used to refer to 'blows' or 'plagues' that are inflicted upon someone.
Inflection: Plural, Accusative, Feminine
Synonyms: ΜΑΧΑΙΡΑ, ΜΑΣΤΙΞ, ΤΡΑΥΜΑ
G1125
Open in Concordance
Part of Speech: Participle
Sounds like: ge-GRA-me-nas
Translations: written, having been written
Notes: This word is a perfect passive participle, meaning 'written' or 'having been written'. It describes something that has been written in the past and remains in a written state. It functions like an adjective, modifying a noun, and indicates a completed action with ongoing results. For example, it could refer to 'the written words' or 'the things that have been written'.
Inflection: Feminine, Accusative, Plural, Perfect Passive Participle
G0976
Open in Concordance
Part of Speech: Noun
Sounds like: BEE-blee-oh
Translations: to a book, for a book, in a book, by a book, to a scroll, for a scroll, in a scroll, by a scroll
Notes: This word refers to a book, scroll, or document. In ancient times, 'books' were typically scrolls made of papyrus or parchment. It is used here in the dative case, indicating the indirect object or location, often translated with prepositions like 'to', 'for', 'in', or 'by'.
Inflection: Singular, Dative, Neuter
Synonyms: ΒΙΒΛΟΣ, ΓΡΑΜΜΑΤΕΙΟΝ
Etymology: From βίβλος (biblos), meaning 'papyrus' or 'book', which originally referred to the inner bark of the papyrus plant used for writing material. The word eventually came to mean a written document or scroll made from this material.
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toh
Translations: (to) this, (for) this, (by) this, (in) this, (with) this
Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G0851
Open in Concordance
Part of Speech: Verb
Sounds like: ah-feh-LEH
Translations: take away, remove, cut off, take off, take from, deprive
Notes: This word means to take away, remove, or cut off something from someone or something else. It implies a separation or deprivation. It can be used in various contexts, such as removing an object, taking away a right, or cutting off a part of the body. In the provided examples, it appears in different inflections, such as 'you take away' (subjunctive) or 'may he take away' (subjunctive).
Inflection: Third Person Singular, Aorist, Subjunctive, Active
Synonyms: ΑΙΡΩ, ΑΠΟΚΟΠΤΩ, ΕΚΚΟΠΤΩ
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LOH-gohn
Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines
Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.
Inflection: Genitive, Plural, Masculine
Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ
G3778
Open in Concordance
Part of Speech: Pronoun
Sounds like: TOW-tays
Translations: of this, of that
Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. As a genitive feminine singular form, it indicates possession or origin, referring to a feminine noun that is either physically near or has been previously mentioned in the discourse. It functions similarly to 'of this' or 'of that' in English, specifying a particular item or concept.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΚΕΙΝΗΣ, ΤΗΣΔΕ
G0851
Open in Concordance
Part of Speech: Verb
Sounds like: ah-feh-LEH-ee
Translations: to take away, to remove, to subtract, to cut off
Notes: This word means to take something away from something else, to remove it, or to subtract it. It can also mean to cut off. It is often used in contexts where something is being diminished or separated.
Inflection: Aorist, Active, Infinitive
Synonyms: ἈΠΟΚΟΠΤΩ, ἈΦΙΣΤΗΜΙ, ἈΝΑΙΡΕΩ
G3313
Open in Concordance
Part of Speech: Noun
Sounds like: MEH-ross
Translations: part, a part, share, a share, portion, a portion, region, a region, side, a side
Notes: This word refers to a part, share, or portion of something. It can also denote a region or a side. It is commonly used to indicate a division or segment of a whole, or a specific area or direction.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΟΙΡΑ, ΚΛΗΡΟΣ, ΤΜΗΜΑ
Etymology: From Proto-Indo-European *smer- 'to allot, assign'. It is related to the verb μείρομαι (meiromai), meaning 'to receive one's share'.
G4172
Open in Concordance
Part of Speech: Noun
Sounds like: POH-leh-ohs
Translations: (of) a city, (of) the city, city, a city
Notes: This word is the genitive singular form of the noun 'πόλις' (polis), meaning 'city' or 'town'. It is used to indicate possession, origin, or relationship, often translated with 'of a city' or 'of the city'. For example, 'the walls of the city' or 'the people of the city'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΣΤΥ, ΚΩΜΗ
G0040, G0037
Open in Concordance
Part of Speech: Adjective, Verb
Sounds like: hah-gee-AHS
Translations: holy, sacred, pure, consecrated, sanctify, make holy, set apart
Notes: This word can be an inflected form of the adjective 'ΑΓΙΟΣ' (hagios), meaning 'holy' or 'sacred', in which case it would be the genitive singular feminine form, meaning 'of a holy (woman/thing)'. It can also be an inflected form of the verb 'ΑΓΙΑΖΩ' (hagiazo), meaning 'to sanctify' or 'to make holy'. In this verbal sense, it would be the second person singular aorist active subjunctive or imperative, or the third person singular aorist active subjunctive. The context determines the precise meaning and part of speech.
Inflection: Adjective: Singular, Genitive, Feminine; Verb: Second Person Singular, Aorist, Active, Subjunctive or Imperative; Third Person Singular, Aorist, Active, Subjunctive
Synonyms: ΙΕΡΟΣ, ΚΑΘΑΡΟΣ, ΟΣΙΟΣ
G1125
Open in Concordance
Part of Speech: Participle
Sounds like: ge-gra-mMEH-non
Translations: (of) written, (of) written things, (of) the things written, (of) the scriptures
Notes: This word is the genitive plural form of the perfect passive participle of the verb 'γράφω' (graphō), meaning 'to write'. It is often used substantively, referring to 'the things that have been written' or 'the scriptures'. It indicates something that has been recorded or set down in writing, and in a religious context, it frequently refers to sacred texts.
Inflection: Perfect, Passive, Participle, Genitive, Plural, All genders
Synonyms: ΒΙΒΛΙΩΝ, ΓΡΑΦΩΝ
G3144
Open in Concordance
Part of Speech: Noun
Sounds like: mar-TOO-ron
Translations: of witnesses, of martyrs
Notes: This word is the genitive plural form of 'μάρτυς' (martys). It refers to those who bear witness, give testimony, or attest to something. In a broader sense, it can also refer to those who suffer for their beliefs, becoming 'martyrs'. It is used to indicate possession or origin, such as 'the testimony of witnesses' or 'the blood of martyrs'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΜΑΡΤΥΡΙΩΝ, ΜΑΡΤΥΡΙΩΝ
G3483
Open in Concordance
Part of Speech: Adverb
Sounds like: NAH-ee
Translations: yes, truly, indeed, even so, assuredly
Notes: This word is an adverb used to express affirmation, agreement, or strong assertion. It can be translated as 'yes' in response to a question, or 'truly' and 'indeed' to emphasize a statement. It often conveys a sense of certainty or confirmation.
Inflection: Does not inflect
Synonyms: ΑΜΗΝ, ΑΛΗΘΩΣ
Etymology: The word 'ΝΑΙ' comes from an ancient Greek particle expressing affirmation. Its origin is uncertain, but it is found in various forms across different Indo-European languages with similar meanings of affirmation or assent.
G0281
Open in Concordance
Part of Speech: Adverb, Interjection
Sounds like: ah-MEN
Translations: Amen, truly, verily, so be it
Notes: This word is used to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when used to emphasize a statement, or as 'Amen' at the end of prayers, hymns, or declarations to signify 'so be it' or 'let it be so'. It conveys a sense of certainty and truth.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΝΑΙ
Etymology: The word is a transliteration of the Hebrew word 'āmēn' (אָמֵן), meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G5485
Open in Concordance
Part of Speech: Noun
Sounds like: KHA-rees
Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight
Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ
Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G3326
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
This interlinear database is in beta
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .