2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3708

Part of Speech: Verb

Sounds like: ee-DON

Translations: I saw, they saw, he saw, she saw, it saw

Notes: This is a form of the verb 'to see' or 'to perceive'. Specifically, it is an aorist indicative form, which describes an action that happened at a specific point in the past, without emphasizing its duration or completion. It can be used for various subjects, such as 'I saw', 'he/she/it saw', or 'they saw', depending on the context.

Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural

Synonyms: ΒΛΕΠΩ, ΕἸΔΟΝ

Etymology: The root verb 'ὁράω' (horaō) comes from a Proto-Indo-European root meaning 'to see' or 'to watch'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0721

Part of Speech: Noun

Sounds like: ar-NEE-on

Translations: lamb, a lamb

Notes: This word refers to a young sheep, a lamb. It is a diminutive form, implying a 'little lamb'. It is often used metaphorically, particularly in religious contexts, such as referring to Jesus as the 'Lamb of God'. It can be used as the subject of a sentence (nominative) or the direct object (accusative).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΜΝΟΣ

Etymology: The word ἈΡΝΙΟΝ is a diminutive of the word ἈΡΝΟΣ, meaning 'lamb'. It is related to the Latin 'agnus' and English 'ewe'.

G2476

Part of Speech: Participle, Adjective

Sounds like: hes-TOS

Translations: standing, having stood, that which stands, a standing thing, present, existing

Notes: This word is the neuter nominative or accusative singular form of the perfect active participle of the verb 'ἵστημι' (histēmi), meaning 'to stand'. It describes something that is in a state of having stood or being present. It can function as an adjective modifying a neuter noun, or as a substantive meaning 'that which stands' or 'that which is present/existing'.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect Active Participle

Synonyms: ΠΑΡΩΝ, ΥΠΑΡΧΩΝ

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G4622

Part of Speech: Proper Noun

Sounds like: see-OHN

Translations: Zion

Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.

Inflection: Does not inflect (indeclinable)

Synonyms: ΙΕΡΟΥΣΑΛΗΜ

Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

Part of Speech: Participle

Sounds like: ekh-OO-sai

Translations: having, holding, possessing

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like an adjective while retaining verbal characteristics, describing someone or something that is in the act of having or holding. In this form, it refers to multiple feminine subjects who are having or holding something.

Inflection: Present, Active, Participle, Feminine, Nominative or Vocative, Plural

Synonyms: ΚΕΚΤΗΜΕΝΑΙ, ΚΑΤΕΧΟΥΣΑΙ

Etymology: The word ἔχω (echō) comes from Proto-Indo-European *seǵʰ- 'to hold, to have'. It is a fundamental verb in Greek, with cognates in other Indo-European languages.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1125

Part of Speech: Participle, Adjective, Noun

Sounds like: ge-GRA-mme-non

Translations: written, a written thing, what is written, scripture

Notes: This word is the perfect passive participle of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it functions like an adjective, describing something that has been written. When used substantively (as a noun), it refers to 'that which has been written' or 'a writing', often specifically referring to 'Scripture' in a religious context. It indicates a completed action with ongoing results.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΒΙΒΛΙΟΝ, ΓΡΑΦΗ

Etymology: The verb 'γράφω' (graphō) comes from Proto-Indo-European, meaning 'to scratch, to carve, to write'.

G3359

Part of Speech: Noun

Sounds like: MEH-toh-pohn

Translations: of foreheads, of a forehead

Notes: This word refers to the forehead, the part of the face above the eyes. It is used in a general sense to denote the front part of the head. In the provided context, it refers to the place where a mark or seal might be placed.

Inflection: Plural, Genitive, Neuter

Etymology: The word "metōpon" is a compound word derived from the Greek preposition "meta" (μετά), meaning "after" or "behind," and "ops" (ὤψ), meaning "eye" or "face." It literally refers to the part of the face that is 'behind' or 'after' the eyes, i.e., the forehead.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G2789

Part of Speech: Participle

Sounds like: kee-thar-ee-ZON-ton

Translations: of those playing the lyre, of those playing the harp, of those harping

Notes: This word is a participle derived from the verb 'to play the lyre/harp'. It describes the action of playing a stringed instrument, specifically a lyre or harp. In this form, it functions as a genitive plural, indicating possession or origin, often translated as 'of those who are playing the lyre/harp'. It can be used to describe a group of people engaged in this musical activity.

Inflection: Plural, Genitive, Masculine, Present, Active

Etymology: The word ΚΙΘΑΡΙΖΩ (kitharizō) comes from the noun ΚΙΘΑΡΑ (kithara), meaning 'lyre' or 'harp'.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G0103

Part of Speech: Verb, Participle

Sounds like: ah-DOO-sin

Translations: they sing, singing, to those singing

Notes: This word is an inflected form of the verb 'ᾄδω' (adō), meaning 'to sing'. It can function as a third-person plural present active indicative verb, meaning 'they sing'. It can also function as a present active participle in the dative plural, meaning 'singing' or 'to those who are singing', describing an action performed by a group of people.

Inflection: Present, Active, Indicative, Third Person, Plural (as a verb); or Present, Active, Participle, Dative, Plural, Masculine or Neuter (as a participle)

Synonyms: ΥΜΝΕΩ, ΨΑΛΛΩ

Etymology: From an unknown root, possibly related to the sound of singing.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DACE

Translations: no one, nobody, nothing, none, no

Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'

Inflection: Masculine, Nominative, Singular

Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ

Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.

G1410

Part of Speech: Verb

Sounds like: eh-DY-nah-toh

Translations: was able, could, had power

Notes: This word is the imperfect tense of the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. It describes an ongoing or repeated ability or capacity in the past. It is often used to express that someone 'could' or 'was able' to do something, or 'had the power' to do it, but the action might not have been completed or was a continuous state.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ἸΣΧΥΩ, ἘΞΕΣΤΙΝ

G3129

Part of Speech: Verb

Sounds like: ma-THEIN

Translations: to learn, to understand, to be taught, to find out

Notes: This word is the aorist active infinitive form of the verb 'μανθάνω'. It means 'to learn' or 'to understand' something. It is often used to express the purpose or result of an action, indicating that someone is acquiring knowledge or information. For example, one might 'go to learn' or 'send someone to find out'.

Inflection: Infinitive, Aorist, Active

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: From Proto-Indo-European *mn̥-dʰh₁- (to put one's mind to), related to English 'mind'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G3435

Part of Speech: Verb

Sounds like: eh-moh-LOON-thay-san

Translations: they were defiled, they were polluted, they were stained, they were contaminated

Notes: This word is the aorist passive indicative third person plural form of the verb 'μολύνω' (molynō). It means to defile, pollute, or stain, often in a moral or ritual sense. In its passive form, it indicates that the subjects were acted upon, meaning they became defiled or polluted. It can be used to describe physical contamination or, more commonly, spiritual or moral impurity.

Inflection: Aorist, Indicative, Passive, Third Person, Plural

Synonyms: ΜΙΑΙΝΩ, ΚΟΙΝΟΩ

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0190

Part of Speech: Participle

Sounds like: ah-koh-loo-THOON-tes

Translations: following, accompanying, attending, obeying

Notes: This word is a present active participle, meaning 'following' or 'accompanying'. It describes an ongoing action of following or going along with someone or something. It can also imply obedience or adherence to something, such as rules or customs. It is often used to describe disciples following a teacher, or people following a leader.

Inflection: Plural, Nominative, Masculine

Synonyms: ΕΠΟΜΕΝΟΙ, ΣΥΝΕΠΟΜΕΝΟΙ

Etymology: The word ἀκολουθέω is a compound word formed from the prefix ἀκόλουθος (akolouthos), meaning 'following' or 'attendant', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. It literally means 'having the same path' or 'going along with'.

G0721

Part of Speech: Noun

Sounds like: ar-NEE-oh

Translations: (to) a lamb, (to) the lamb, a lamb, lamb

Notes: This word refers to a young sheep, a lamb. In biblical contexts, it often carries significant symbolic meaning, frequently representing innocence, sacrifice, or the Messiah, Jesus Christ. It is used here in the dative case, indicating the recipient or indirect object of an action.

Inflection: Singular, Dative, Neuter

Synonyms: ΠΡΟΒΑΤΟΝ

Etymology: The word ἀρνίον (arnion) is a diminutive of ἀρήν (arēn), meaning 'lamb'. It is related to the Proto-Indo-European root *werh₁- meaning 'wool' or 'lamb'.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G5217

Part of Speech: Verb

Sounds like: hoo-PAH-gee

Translations: go, depart, go away, withdraw, leave

Notes: This is a verb meaning 'to go' or 'to depart'. It often implies a movement away from a place or person, or a withdrawal. It can be used in various contexts, such as to describe someone leaving a location, or to command someone to leave. In the provided examples, it appears in the subjunctive mood, indicating a potential or desired action, often translated with 'may go' or 'should go'.

Inflection: Present, Subjunctive, Active, 3rd Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΟΡΕΥΟΜΑΙ

Etymology: null

G0059

Part of Speech: Verb

Sounds like: ee-go-RAS-the-san

Translations: they were bought, they were purchased, they were redeemed

Notes: This word is a verb meaning 'to buy' or 'to purchase'. In this form, it is in the aorist passive indicative, meaning it describes an action that happened in the past and the subjects of the verb received the action (they were bought). It can also carry the sense of being 'redeemed' or 'set free by payment'.

Inflection: Aorist, Passive, Indicative, 3rd Person, Plural

Synonyms: ΕΞΑΓΟΡΑΖΩ, ΠΕΡΙΠΟΙΕΩ

Etymology: The word ἀγοράζω (agorazō) is derived from ἀγορά (agora), meaning 'marketplace' or 'assembly'. The verb thus originally meant 'to do business in the marketplace' or 'to frequent the agora', and later came to mean 'to buy' or 'to purchase'.

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G0536

Part of Speech: Noun

Sounds like: ah-PAR-khee

Translations: firstfruits, a firstfruit, first portion, first offering

Notes: This word refers to the first portion of a harvest or offering, which was typically dedicated to God or a deity as a sign of gratitude and consecration. It signifies the initial part of something, often implying a dedication or a promise of more to come. It can be used in both a literal sense for agricultural produce and metaphorically for the first of a group or a spiritual offering.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΩΤΟΓΕΝΝΗΜΑ, ΠΡΩΤΟΤΟΚΙΑ

Etymology: From ἀπό (apo, 'from') and ἀρχή (archē, 'beginning'). It literally means 'from the beginning' or 'first beginning', referring to the initial part of something.

G0299

Part of Speech: Adjective

Sounds like: ah-MOH-moy

Translations: blameless, without blemish, faultless, unblemished, perfect

Notes: This word describes something or someone as being without fault, defect, or blemish. It is often used in a moral or ethical sense to describe a person's character as pure and irreproachable. It can also refer to an animal that is physically perfect and suitable for sacrifice, as seen in the example usage.

Inflection: Plural, Nominative, Masculine or Feminine

Synonyms: ΑΚΑΚΟΣ, ΑΜΙΑΝΤΟΣ, ΑΝΕΓΚΛΗΤΟΣ

Etymology: From the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'μῶμος' (mōmos), meaning 'blame' or 'blemish'. Thus, it literally means 'without blame' or 'without blemish'.

G4072

Part of Speech: Participle

Sounds like: PEH-toh-meh-non

Translations: flying, a flying thing, that which flies

Notes: This word is a present middle/passive participle of the verb 'πέτομαι' (petomai), meaning 'to fly'. As a participle, it functions like an adjective or adverb, describing something that is in the act of flying. In the provided examples, it describes a 'sickle' and an 'angel' as 'flying'. It can also be used substantively to refer to 'a flying thing' or 'that which flies'.

Inflection: Present, Middle/Passive Voice, Nominative or Accusative, Singular, Neuter

Synonyms: ΠΕΤΩΜΕΝΟΝ, ΠΤΗΝΟΝ

Part of Speech: Verb, Participle

Sounds like: EKH-on-tah

Translations: having, holding, possessing, keeping, holding fast, the one having

Notes: This word is a present active participle, meaning 'having' or 'holding'. It describes an ongoing action of possession or holding. It can function adjectivally, describing a noun that 'has' something, or adverbially, indicating the manner in which an action is performed (e.g., 'while having'). In the provided examples, it describes things that 'do not have' a leader, trees 'having' branches, and 'the one having' all power.

Inflection: Present, Active, Participle, Accusative, Masculine or Neuter, Plural

Synonyms: ΚΑΤΕΧΟΝΤΑ, ΚΕΚΤΗΜΕΝΟΝ

G2098

Part of Speech: Noun

Sounds like: yoo-ang-GEL-ee-on

Translations: gospel, good news, a gospel, the good news

Notes: This word refers to a message of good news or glad tidings. In a religious context, particularly in Christianity, it specifically refers to the good news of salvation through Jesus Christ. It is a compound word formed from the prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and ἈΓΓΕΛΙΟΝ (angelion), meaning 'message' or 'announcement'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ, ΜΗΝΥΜΑ

Etymology: The word ΕΥ̓ΑΓΓΕΛΙΟΝ is derived from the Greek prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and the noun ἈΓΓΕΛΙΟΝ (angelion), meaning 'message' or 'announcement', which itself comes from ἈΓΓΕΛΛΩ (angello), 'to announce'. It originally referred to a reward for bringing good news, and later to the good news itself.

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-on

Translations: eternal, everlasting, age-long, perpetual

Notes: This word describes something that pertains to an age or period of time, often implying a duration that is either without end or of very long duration. It can refer to something that has always existed, will always exist, or is characteristic of a particular age. In many contexts, it is translated as 'eternal' or 'everlasting', emphasizing endless duration.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ

Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'.

G2097

Part of Speech: Verb

Sounds like: yoo-ang-ge-LI-sai

Translations: to preach the gospel, to bring good news, to announce good news, to evangelize

Notes: This verb means to proclaim or announce good news, often specifically referring to the good news of the Gospel. It can be used in various contexts where a message of joy or salvation is being delivered. In the given form, it can function as an infinitive, meaning 'to preach the gospel,' or as an imperative, meaning 'preach the gospel!'

Inflection: Aorist, Active, Infinitive OR Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΚΗΡΥΣΣΩ, ΛΑΛΕΩ, ἈΝΑΓΓΕΛΛΩ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentiles, a Gentile

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It can be used to describe a large group of people united by common descent, culture, or language.

Inflection: Singular, Nominative, Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'). It refers to a group of people sharing common customs or characteristics.

G5443

Part of Speech: Noun

Sounds like: foo-LEEN

Translations: tribe, a tribe, race, a race, nation, a nation, clan, a clan

Notes: This word refers to a tribe, race, or nation, often denoting a division of people, such as the twelve tribes of Israel. It can also refer to a clan or a group of people sharing common ancestry or characteristics. In a sentence, it would be used to identify a specific group of people.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΘΝΟΣ, ΓΕΝΟΣ

Etymology: From an uncertain root, possibly related to φῦλον (phylon), meaning 'race, tribe'. It refers to a division of people, often based on common descent.

G1100

Part of Speech: Noun

Sounds like: GLOHS-san

Translations: tongue, a tongue, language, a language, speech, a speech, nation, a nation

Notes: This word refers to the anatomical organ of the tongue, but it can also refer to language or speech, as in a specific dialect or the act of speaking. In some contexts, it can even refer to a people group or nation, especially when referring to their distinct language. It is used in sentences to describe the physical tongue, the act of speaking, or a group of people defined by their shared language.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ, ΕΘΝΟΣ

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G1325

Part of Speech: Verb

Sounds like: DOH-teh

Translations: give, grant, allow, entrust, deliver

Notes: This word is a verb meaning 'to give' or 'to grant'. It is used as a command or an exhortation, instructing someone or a group of people to perform the action of giving. It can also imply entrusting something to someone or delivering something.

Inflection: Second Person Plural, Aorist Active, Imperative

Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ, ΑΠΟΔΙΔΩΜΙ

Etymology: The word ΔΙΔΩΜΙ comes from the Proto-Indo-European root *deh₃-, meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G5610

Part of Speech: Noun

Sounds like: OH-rah

Translations: hour, an hour, time, season, moment

Notes: This word refers to a specific period of time, which can be an hour, a particular time of day, a season, or a crucial moment. It is often used to denote a fixed or appointed time, such as 'the hour has come' for an event to occur. It can also refer to a specific season of the year.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ

Etymology: From Proto-Indo-European, meaning 'year, season'. It refers to a limited period of time, a season, or a specific hour.

G4352

Part of Speech: Verb

Sounds like: pros-koo-NAY-sah-teh

Translations: worship, bow down, prostrate oneself, do obeisance

Notes: This word describes the act of showing reverence or adoration, often by bowing down or prostrating oneself before someone or something. It can be used in a religious context to mean worship, or in a secular context to show respect or submission to a superior. It is a compound word formed from πρός (pros), meaning 'towards', and κυνέω (kyneo), meaning 'to kiss' or 'to fawn'.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ

G4160

Part of Speech: Verb, Participle

Sounds like: poy-ay-SAN-tee

Translations: (to) the one who made, (to) the one who did, (to) the one who produced

Notes: This word is a dative masculine singular form of the aorist active participle of the verb 'ποιέω'. It refers to the one who performed an action in the past, often translated as 'the one who made' or 'the one who did'. It functions as a substantive, meaning it acts like a noun in the sentence, indicating the recipient or beneficiary of an action.

Inflection: Singular, Dative, Masculine, Aorist, Active, Participle

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G2281

Part of Speech: Noun

Sounds like: tha-LAS-san

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.

Inflection: Singular, Accusative, Feminine

Synonyms: ΩΚΕΑΝΟΣ

Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.

G0243

Part of Speech: Adjective

Sounds like: AL-los

Translations: other, another, different, a different

Notes: This word is an adjective meaning 'other' or 'another'. It is used to refer to something distinct or different from what has already been mentioned or is currently under consideration. It can be used to distinguish one item from a group or to introduce a new, separate item.

Inflection: Nominative, Singular, Masculine

Synonyms: ἙΤΕΡΟΣ, ΛΟΙΠΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is cognate with Latin alius and English 'else'.

G0032

Part of Speech: Noun

Sounds like: ANG-geh-los

Translations: angel, a angel, messenger, a messenger

Notes: This word refers to a messenger, envoy, or one who is sent to deliver a message. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to describe both human and divine agents.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: From an assumed primary verb meaning 'to bring tidings'. It is related to the idea of sending or conveying a message.

G1208

Part of Speech: Adjective

Sounds like: DEH-oo-teh-ros

Translations: second, a second

Notes: This word means 'second' in terms of order, rank, or time. It is used to indicate the item or person that follows the first in a sequence. As an adjective, it modifies nouns and agrees with them in gender, number, and case.

Inflection: Masculine, Nominative, Singular. This adjective inflects for gender (masculine, feminine, neuter), number (singular, plural), and case (nominative, genitive, dative, accusative).

Etymology: From an unused root meaning 'to follow'. It is related to the concept of 'two' but specifically denotes the ordinal position.

G190

Part of Speech: Verb

Sounds like: ee-ko-loo-THEE-sen

Translations: followed, he followed, she followed, it followed

Notes: This word is a verb meaning 'to follow' or 'to accompany'. It is used to describe someone or something moving behind another, often in the sense of being a disciple or adherent. For example, 'he followed the teacher' or 'the crowd followed him'.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΕΠΟΜΑΙ, ΔΙΩΚΩ

Etymology: The word ἀκολουθέω (akoloutheō) is derived from the prefix ἀκόλουθος (akolouthos), meaning 'following' or 'attendant', which itself comes from ἀ- (a-, 'together with') and κέλευθος (keleuthos, 'path' or 'road').

G0897

Part of Speech: Proper Noun

Sounds like: bah-by-LOHN

Translations: Babylon

Notes: This is the name of an ancient city, the capital of Babylonia, located on the Euphrates River in Mesopotamia. It is frequently mentioned in the Bible, often symbolizing a place of idolatry, oppression, and confusion. It is used to refer to the literal city or, metaphorically, to a system or power opposed to God.

Inflection: Singular, Nominative

Etymology: The Greek word Βαβυλών is derived from the Akkadian word 'Bāb-ili', meaning 'Gate of God'. It entered Greek through Semitic languages.

G3631

Part of Speech: Noun

Sounds like: OY-noo

Translations: of wine, wine

Notes: This word refers to wine, the fermented juice of grapes. It is commonly used in ancient Greek texts to denote the beverage itself, often in contexts of consumption, production, or as a symbol. As a genitive form, it typically indicates possession or origin, such as 'of wine' or 'from wine'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΜΠΕΛΩΝ, ΓΛΕΥΚΟΣ

Etymology: The word ΟἸΝΟΣ (oinos) comes from Proto-Indo-European *woyh₁no-, referring to 'wine' or 'vine'. It has cognates in many other Indo-European languages, indicating its ancient origin and widespread use.

G2372

Part of Speech: Noun

Sounds like: THY-moo

Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation

Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ

Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.

G4095

Part of Speech: Verb

Sounds like: peh-POH-tee-ken

Translations: has drunk, has caused to drink, has given to drink

Notes: ΠΕΠΟΤΙΚΕΝ is the third person singular, perfect active indicative form of the verb ΠΙΝΩ, meaning 'to drink'. This form indicates an action completed in the past with continuing results in the present. It can mean that someone 'has drunk' something, or, in a causative sense, 'has caused someone to drink' or 'has given someone to drink'. It is used to describe a completed action of drinking or providing drink.

Inflection: Third Person, Singular, Perfect, Active, Indicative

Etymology: The verb ΠΙΝΩ comes from the Proto-Indo-European root meaning 'to drink'. It is related to words for drinking in various Indo-European languages.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G4352

Part of Speech: Verb

Sounds like: pros-koo-NEH-ee

Translations: worship, bow down, prostrate oneself, do obeisance

Notes: This word means to worship, to bow down, or to prostrate oneself before someone or something, often as an act of reverence, homage, or submission. It can be used to describe an act of worship towards God or a deity, or an act of respect or submission towards a king or a person of authority. It implies a physical act of bowing or kneeling, often touching the ground with the forehead.

Inflection: 3rd Person Singular, Present Active Indicative

Synonyms: ΛΑΤΡΕΥΩ, ΣΕΒΟΜΑΙ

G2342

Part of Speech: Noun

Sounds like: thay-REE-on

Translations: beast, wild animal, a beast, a wild animal

Notes: This word refers to a wild animal or a beast. In some contexts, especially in prophetic literature, it can refer to a monstrous or symbolic entity. It is used as a noun in sentences to denote a creature that is not domesticated.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΖΩΟΝ, ΚΤΗΝΟΣ

Etymology: The word Θηρίον (thērion) is a diminutive of θήρ (thēr), meaning 'wild beast'. It refers to a small wild animal or, more generally, any wild animal.

G5480

Part of Speech: Noun

Sounds like: kha-RAG-ma

Translations: mark, a mark, stamp, brand, engraving

Notes: This word refers to an impression, a stamp, or an engraving, often used to denote a mark of ownership or identification. It can be a physical mark, like a brand on an animal, or a symbolic one. In some contexts, it refers to a sculpted image or an idol.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΦΡΑΓΙΣ, ΣΗΜΕΙΟΝ

Etymology: From the Greek verb χαράσσω (charassō), meaning 'to engrave' or 'to sharpen'. It refers to something engraved or etched.

G3359

Part of Speech: Noun

Sounds like: MEH-toh-poo

Translations: of forehead, of brow

Notes: This word refers to the forehead or brow, the part of the face above the eyes. It can be used literally to describe a physical feature or figuratively in contexts where something is placed or marked on the forehead, often signifying ownership, identity, or a visible characteristic.

Inflection: Singular, Genitive, Neuter

Etymology: The word ΜΕΤΩΠΟΝ is a compound word derived from the Greek preposition ΜΕΤΑ (meta), meaning 'after' or 'behind', and the noun ΩΨ (ops), meaning 'eye' or 'face'. It literally refers to the part of the face 'behind the eyes' or 'between the eyes'.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G2767

Part of Speech: Participle, Adjective

Sounds like: keh-keh-ras-MEH-noo

Translations: of mixed, of mingled, of poured out, of prepared

Notes: This word is a perfect passive participle derived from the verb 'κεράννυμι' (keránnymi), meaning 'to mix' or 'to mingle'. As a participle, it functions like an adjective, describing a noun that has undergone the action of being mixed or mingled. It can refer to liquids, such as wine mixed with water, or more generally to anything that has been combined or prepared by mixing.

Inflection: Singular, Genitive, Masculine or Neuter, Perfect Passive Participle

Synonyms: ΜΕΜΙΓΜΕΝΟΥ, ΣΥΓΚΕΚΡΑΜΕΝΟΥ

Etymology: The verb κεράννυμι (keránnymi) comes from the Proto-Indo-European root *kerh₂-, meaning 'to mix'. It is related to words in other Indo-European languages that also denote mixing or blending.

G4221

Part of Speech: Noun

Sounds like: poh-tee-REE-oh

Translations: to a cup, to the cup, for a cup, for the cup, (to) cup, (for) cup

Notes: This word is the dative singular form of the noun 'ποτήριον' (potērion), meaning 'cup' or 'drinking vessel'. It is used to indicate the indirect object of an action, signifying 'to a cup' or 'for a cup'. In a broader sense, it can metaphorically refer to one's lot or destiny, often implying suffering or judgment, as in 'the cup of wrath' or 'the cup of salvation'.

Inflection: Dative, Singular, Neuter

Synonyms: ΕΚΠΩΜΑ, ΚΥΛΙΞ

Etymology: The word 'ποτήριον' (potērion) comes from the Greek verb 'πίνω' (pinō), meaning 'to drink'. It refers to something used for drinking.

G2304

Part of Speech: Adjective, Noun

Sounds like: THEH-yoh

Translations: divine, godly, a divine thing, sulfur, brimstone

Notes: This word can function as an adjective meaning 'divine' or 'godly,' referring to something pertaining to God or the gods. It can also be used as a noun to mean 'a divine thing' or, in a specific context, 'sulfur' or 'brimstone.' Its meaning depends on the context in which it is used.

Inflection: Singular, Dative, Neuter

Synonyms: ΘΕΪΚΟΣ, ΘΕΟΠΡΕΠΗΣ

Etymology: The word ΘΕΙΟΣ (theios) comes from ΘΕΟΣ (theos), meaning 'God' or 'god.' It refers to that which pertains to or is characteristic of God or a god.

G0032

Part of Speech: Noun

Sounds like: ang-GEH-lohn

Translations: of angels, of messengers

Notes: This word is the genitive plural form of the noun 'ἈΓΓΕΛΟΣ' (angelos), which means 'messenger' or 'angel'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to using 'of' in English. Therefore, 'ἈΓΓΕΛΩΝ' typically translates to 'of angels' or 'of messengers', indicating something belonging to or related to multiple angels or messengers.

Inflection: Genitive, Plural, Masculine

Synonyms: ΚΗΡΥΚΩΝ, ΔΙΑΚΟΝΩΝ

G0040

Part of Speech: Adjective, Noun

Sounds like: hah-GHEE-ohn

Translations: of holy ones, of saints, of holy things

Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G0305

Part of Speech: Verb

Sounds like: ah-na-BAH-ee-nay

Translations: goes up, ascends, comes up, climbs, rises

Notes: This word is a compound verb formed from the preposition 'ἀνά' (ana), meaning 'up' or 'upwards', and the verb 'βαίνω' (bainō), meaning 'to go' or 'to step'. Therefore, it literally means 'to go up' or 'to step up'. It is used to describe movement upwards, such as ascending a mountain, going up to a city, or rising from the dead. It can also refer to things that grow or spring up, like plants.

Inflection: Present, Active, Indicative, 3rd Person Singular

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ

G5602

Part of Speech: Adverb

Sounds like: OH-deh

Translations: here, hither, in this place, to this place

Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.

Inflection: Does not inflect

Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ

Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.

G5281

Part of Speech: Noun

Sounds like: hoo-po-mo-NEE

Translations: endurance, patience, perseverance, steadfastness, a patience, an endurance, a perseverance, a steadfastness

Notes: This word refers to the capacity to endure or bear up under difficult circumstances, often with a sense of steadfastness or patient waiting. It is a compound word formed from the preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. Thus, it literally means 'a remaining under' or 'a bearing up under'. It describes the quality of not giving in to adversity or suffering, but rather maintaining one's resolve and hope.

Inflection: Singular, Nominative, Accusative, or Dative, Feminine

Synonyms: ΚΑΡΤΕΡΙΑ, ΑΝΔΡΙΑ, ΜΑΚΡΟΘΥΜΙΑ

Etymology: From the Greek preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. It describes the act of remaining steadfast under pressure or difficulty.

G5083

Part of Speech: Verb, Participle

Sounds like: tay-ROON-tes

Translations: keeping, observing, guarding, watching, preserving, a keeper, an observer, a guard, a watcher

Notes: This word is a present active participle, meaning 'keeping' or 'observing'. It describes an ongoing action of holding onto something, watching over it, or adhering to a command or law. It can function adjectivally, describing someone who is performing the action, or adverbially, indicating the manner of an action. For example, 'the ones keeping' or 'while keeping'.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΦΥΛΑΣΣΟΝΤΕΣ, ΠΑΡΑΤΗΡΟΥΝΤΕΣ, ΕΧΟΝΤΕΣ

G3004

Part of Speech: Verb, Participle

Sounds like: leh-GOO-sees

Translations: of saying, of speaking, of telling, of one saying, of one speaking, of one telling

Notes: This word is a participle derived from the verb 'λέγω' (legō), meaning 'to say,' 'to speak,' or 'to tell.' As a genitive feminine singular participle, it describes the action of a female subject or a feminine noun in the genitive case. It is used to indicate possession, origin, or relationship, often translated as 'of one who is saying' or 'of her who is speaking.'

Inflection: Singular, Genitive, Feminine, Present, Active, Participle

Synonyms: ΛΑΛΟΥΣΗΣ, ΦΩΝΟΥΣΗΣ

G3498

Part of Speech: Adjective, Noun

Sounds like: NEK-roy

Translations: dead, the dead, dead ones

Notes: This word refers to something that is dead, lifeless, or deceased. It can be used as an adjective to describe a dead person or thing, or it can function as a noun to refer to dead people collectively, such as 'the dead'. It is often used in a literal sense concerning physical death, but can also be used metaphorically to describe spiritual deadness or a state of being unresponsive.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΠΟΘΑΝΟΝΤΕΣ, ΤΕΘΝΗΚΟΤΕΣ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G0576

Part of Speech: Adverb

Sounds like: ah-PAR-tee

Translations: from now, from this time, henceforth, from then on, from that time

Notes: This word is an adverb meaning 'from now' or 'from this time forward'. It indicates a starting point in time, signifying that something begins at the present moment or at a specified past moment and continues onward. It is often used to emphasize the continuation of an action or state.

Inflection: Does not inflect

Synonyms: ΑΠΟ ΤΟΥ ΝΥΝ, ΑΠΟ ΤΟΤΕ

Etymology: The word ἀπάρτι (aparti) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the adverb ἄρτι (arti), meaning 'just now' or 'presently'. Together, they convey the sense of 'from now' or 'from this moment'.

G3483

Part of Speech: Adverb

Sounds like: NAH-ee

Translations: yes, truly, indeed, even so, assuredly

Notes: This word is an adverb used to express affirmation, agreement, or strong assertion. It can be translated as 'yes' in response to a question, or 'truly' and 'indeed' to emphasize a statement. It often conveys a sense of certainty or confirmation.

Inflection: Does not inflect

Synonyms: ΑΜΗΝ, ΑΛΗΘΩΣ

Etymology: The word 'ΝΑΙ' comes from an ancient Greek particle expressing affirmation. Its origin is uncertain, but it is found in various forms across different Indo-European languages with similar meanings of affirmation or assent.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G373

Part of Speech: Verb

Sounds like: ah-nah-pah-SON-tai

Translations: they will rest, they will be refreshed, they will be given rest

Notes: This is a compound verb formed from the preposition ἀνά (ana, meaning 'up' or 'again') and the verb παύω (pauō, meaning 'to cease' or 'to stop'). It means to cause someone to rest, to refresh, or to give rest to. In its passive form, it means to be refreshed or to find rest. It is used to describe a state of cessation from labor or trouble, leading to comfort and renewal.

Inflection: Future, Passive, Indicative, 3rd Person, Plural

Synonyms: ΚΟΠΙΑΩ, ἨΣΥΧΑΖΩ, ΚΑΤΑΠΑΥΩ

Etymology: The word ἀναπαύω (anapauō) is derived from the prefix ἀνά (ana), meaning 'up' or 'again', and the verb παύω (pauō), meaning 'to make cease' or 'to stop'. The combination implies a cessation or rest that brings refreshment or renewal.

G190

Part of Speech: Verb

Sounds like: ah-koh-loo-THEH-ee

Translations: he follows, she follows, it follows, he accompanies, she accompanies, it accompanies, he attends, she attends, it attends

Notes: This word means to follow, accompany, or attend. It is often used in the context of following a person, either physically or in terms of adhering to their teachings or example. It can also mean to conform to something or to be a consequence of something.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ἙΠΟΜΑΙ, ΔΙΩΚΩ

Etymology: The word is a compound of the prefix ἀ- (a-), meaning 'together' or 'with', and the noun κέλευθος (keleuthos), meaning 'path' or 'road'. Thus, it literally means 'to be on the same path with'.

G2521

Part of Speech: Participle, Adjective

Sounds like: kah-THEE-meh-non

Translations: sitting, seated, one sitting, a sitting one, that which is sitting

Notes: This word is a present middle/passive participle, meaning 'sitting' or 'seated'. It describes someone or something that is in the act of sitting or has taken a seated position. It can function as an adjective modifying a noun, or as a substantive (acting as a noun) meaning 'the one sitting' or 'that which is sitting'.

Inflection: Singular, Neuter, Nominative or Accusative, Present, Middle or Passive

Synonyms: ΚΑΘΕΖΟΜΕΝΟΝ, ΗΜΕΝΟΝ

Part of Speech: Participle

Sounds like: EKH-ohn

Translations: having, holding, possessing, being in possession of

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like a verbal adjective, describing someone or something that is in the act of having or holding something. It can be translated as 'having' or 'one who has', and often introduces a clause explaining what someone possesses or is doing.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ

Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have'). It is a common verb in ancient Greek, with a wide range of meanings related to possession, state, and action.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3691

Part of Speech: Adjective

Sounds like: ox-OO

Translations: sharp, keen, swift, quick, piercing, a sharp thing, a swift one

Notes: This word describes something that is sharp, keen, swift, or quick. It can refer to physical sharpness, such as a sharp sword or a piercing gaze, or to speed and agility, like a swift runner or a quick animal. It can also describe mental acuity or a keen intellect. When used as a noun, it can refer to 'a sharp thing' or 'a swift one'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΑΧΥΣ, ΟΞΥΤΕΡΟΣ

Etymology: From Proto-Indo-European *h₂eḱ- (sharp, pointed). It is related to words meaning 'sharp' or 'pointed' in other Indo-European languages.

G1831

Part of Speech: Verb

Sounds like: ex-EHL-then

Translations: he went out, she went out, it went out, he came out, she came out, it came out, he departed, she departed, it departed

Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an inside place to an outside place, or departing from a location. It is used to indicate that a person or thing has exited or left a specific area.

Inflection: 3rd Person Singular, Aorist Indicative, Active Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G3485

Part of Speech: Noun

Sounds like: NAH-oo

Translations: of a temple, of the temple, to a temple, to the temple, temples

Notes: This word refers to a temple or a sanctuary, specifically the inner part of a temple where the deity was worshipped. It can also refer to the entire sacred edifice. In the provided examples, it appears in the genitive singular (of the temple) and the nominative/accusative plural (temples).

Inflection: Singular, Genitive or Dative; or Plural, Nominative, Accusative, or Vocative; Masculine

Synonyms: ΙΕΡΟΝ, ΝΕΩΣ

Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, possibly from a root meaning 'to dwell' or 'to inhabit'. It refers to a dwelling place, particularly of a god.

G2896

Part of Speech: Verb, Participle

Sounds like: KRAH-zohn

Translations: crying out, shouting, calling out, proclaiming, a crying out, a shouting

Notes: This word is a present active participle of the verb 'κράζω', meaning 'to cry out' or 'to shout'. It describes an action that is ongoing or continuous. It is often used to describe someone speaking loudly, whether in distress, excitement, or to make a proclamation. It can function adjectivally, describing someone who is crying out, or adverbially, indicating the manner of an action.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΒΟΑΩ, ΦΩΝΕΩ, ΚΕΚΡΑΓΑ

G2521

Part of Speech: Verb

Sounds like: ka-THEE-meh-noh

Translations: sitting, seated, dwelling, residing, remaining, abiding

Notes: This word is a participle derived from the verb 'kathēmai', meaning 'to sit' or 'to be seated'. It describes someone who is in the act of sitting or who is in a seated position. It can also extend to mean dwelling, residing, or remaining in a place, implying a settled state. It is often used to describe people in a particular location or position.

Inflection: Present, Participle, Middle/Passive, Masculine/Neuter, Dative, Singular

Synonyms: ΚΑΘΕΖΟΜΑΙ, ΟΙΚΕΩ, ΜΕΝΩ

G3507

Part of Speech: Noun

Sounds like: NEH-feh-lees

Translations: of cloud, of a cloud

Notes: This word refers to a cloud, a visible mass of water droplets or ice crystals suspended in the atmosphere. It is often used metaphorically to describe a large, dense group of people or things, or to represent something that obscures or overshadows. In biblical contexts, it can signify God's presence or guidance, as seen in the pillar of cloud that led the Israelites.

Inflection: Singular, Genitive, Feminine

Synonyms: ΓΝΟΦΟΣ, ΟΜΙΧΛΗ

Etymology: From an uncertain root, possibly related to 'νεφος' (nephos), meaning 'cloud'.

G3583

Part of Speech: Verb

Sounds like: ex-ay-RAN-thay

Translations: it was dried up, it withered, it became dry, it was parched

Notes: This word describes something that has become dry, withered, or parched. It is used to indicate a state of complete dryness or decay, often in reference to plants, land, or even a hand. It is a compound word, formed from the prefix ἐξ- (ex-), meaning 'out of' or 'completely', and the verb ξηραίνω (xērainō), meaning 'to dry up'.

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΑΥΑΙΝΩ, ΜΑΡΑΙΝΩ

Etymology: The verb ξηραίνω (xērainō) comes from the adjective ξηρός (xēros), meaning 'dry'.

G2326

Part of Speech: Noun

Sounds like: theh-ris-MOS

Translations: harvest, a harvest, reaping

Notes: This word refers to the act of harvesting or the season when harvesting takes place. It can also refer to the crop that is harvested. It is commonly used in contexts related to agriculture, but can also be used metaphorically to describe a time of gathering or consequence.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΥΝΑΓΩΓΗ, ΚΑΡΠΟΣ

Etymology: From the verb θερίζω (therizō), meaning "to reap" or "to harvest", which is related to θέρος (theros), meaning "summer" or "harvest time".

G1849

Part of Speech: Noun

Sounds like: ex-oo-SEE-an

Translations: authority, power, right, a right, jurisdiction, a jurisdiction, liberty, a liberty

Notes: This word refers to the right or power to do something, often implying delegated authority or freedom to act. It can describe official power, the ability to act, or even the freedom to choose.

Inflection: Singular, Feminine, Accusative

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΙΣΧΥΣ

Etymology: From the Greek verb ἔξεστι (exesti), meaning 'it is lawful' or 'it is permitted'. It denotes the state of being free to act, hence authority or power.

G4442

Part of Speech: Noun

Sounds like: PY-ros

Translations: of fire, fire, a fire

Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ

Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.

Part of Speech: Participle

Sounds like: EH-khon-tee

Translations: (to) having, (to) holding, (to) possessing, (to) being, (to) keeping, (to) wearing, (to) carrying

Notes: This word is the dative singular form of the present active participle of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the act of having or holding. In the dative case, it often indicates the recipient or indirect object of an action, or it can denote possession or association, translating as 'to the one having' or 'to him who has'. It can also convey the idea of 'being in a state of' or 'wearing/carrying something'.

Inflection: Present, Active, Participle, Singular, Dative, Masculine or Neuter

Synonyms: ΚΕΚΤΗΜΕΝΩ, ΚΑΤΕΧΟΝΤΙ

Etymology: The verb 'ἔχω' (echō) comes from the Proto-Indo-European root *seǵʰ-, meaning 'to hold, to have'. It is a fundamental verb in Greek, indicating possession, state, or action.

G0001

Part of Speech: Verb

Sounds like: eek-MAH-san

Translations: they flourished, they were in full bloom, they were at their prime

Notes: This word describes the state of being at one's peak, in full bloom, or flourishing. It is used to indicate that something or someone has reached its highest point of development, strength, or beauty. For example, it could describe plants that are blooming fully, or people who are at the height of their physical or intellectual powers.

Inflection: 3rd Person Plural, Aorist, Active, Indicative

Synonyms: ΘΑΛΛΩ, ΑΝΘΕΩ

Etymology: The word ἀκμάζω (akmazō) comes from the Greek word ἀκμή (akmē), meaning 'peak' or 'point'. It refers to the highest point or culmination of something.

G0288

Part of Speech: Noun

Sounds like: am-PEH-lon

Translations: vineyard, a vineyard, vine, a vine

Notes: This word refers to a vineyard, which is a plantation of grapevines, or to the vine itself. It is commonly used in agricultural contexts and often appears in parables and allegories in the New Testament to represent spiritual concepts, such as the kingdom of God or the people of God.

Inflection: Singular, Accusative, Feminine

Etymology: The word ἈΜΠΕΛΟΣ (ampelos) is of uncertain origin, possibly pre-Greek. It has been used since ancient times to refer to a vine or vineyard.

G3025

Part of Speech: Noun

Sounds like: LAY-nos

Translations: winepress, a winepress, vat, a vat

Notes: This word refers to a winepress or a vat, typically a large receptacle or a system of vats used for treading grapes to extract their juice, which then ferments into wine. It can also refer to the lower vat into which the juice flows. It is often used metaphorically in biblical texts to describe judgment or the outpouring of wrath.

Inflection: Singular, Nominative, Feminine

Synonyms: ΥΠΟΛΗΝΙΟΝ

Etymology: The origin of the word 'λήνος' is uncertain, but it is thought to be of pre-Greek, possibly Pelasgian, origin.

G0891

Part of Speech: Preposition, Conjunction, Adverb

Sounds like: AKH-ree

Translations: until, up to, as far as, while, unto, even to

Notes: This word functions as a preposition, conjunction, or adverb, indicating a limit in time or space. As a preposition, it means 'until' or 'up to' and is typically followed by the genitive case. As a conjunction, it means 'until' or 'while', introducing a clause that specifies a time limit. As an adverb, it can mean 'even to' or 'as far as'. It denotes a point or period that something reaches or continues.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΕΩΣ, ΑΧΡΙΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word ἄκρος (akros), meaning 'highest' or 'extreme', suggesting a sense of reaching a limit or extremity.

G5469

Part of Speech: Noun

Sounds like: kha-li-NOHN

Translations: of bridles, of reins

Notes: This word refers to a bridle or a bit, which is a piece of equipment used to control a horse. It is typically placed in the horse's mouth and connected to reins, allowing a rider to guide and stop the animal. In a sentence, it would describe something belonging to or related to bridles.

Inflection: Plural, Genitive, Masculine

Synonyms: ΚΗΜΟΣ, ΣΤΟΜΙΟΝ

Etymology: The origin of the word 'χαλινός' is uncertain, but it is thought to be related to 'χαλινεύω' (to bridle, to restrain).

G5505