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Esther, Chapter 10
Interlinear version from Codex Sinaiticus (Beta)
G1125
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Part of Speech: Verb
Sounds like: EG-rap-sen
Translations: he wrote, she wrote, it wrote
Notes: This word is a verb meaning 'to write'. It is in the past tense, indicating an action that was completed at a specific point in the past. It refers to the action of a single person or thing (he, she, or it) performing the writing.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΣΥΓΓΡΑΦΩ, ΑΝΑΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ
Etymology: The word ΓΡΑΦΩ comes from the Proto-Indo-European root *gerbh-, meaning 'to scratch, to carve'. It originally referred to scratching or carving marks, which evolved into the meaning of writing.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEHFS
Translations: king, a king, ruler, sovereign
Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.
G750
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Part of Speech: Proper Noun
Sounds like: ar-taks-ERX-ays
Translations: Artaxerxes
Notes: This is a proper noun referring to several kings of Persia, most notably Artaxerxes I Longimanus, who reigned during the time of Ezra and Nehemiah. It is used to identify the specific historical figure.
Inflection: Singular, Nominative
Etymology: The name is of Old Persian origin, derived from 'Arta-khshathra', meaning 'whose kingdom is through truth' or 'he whose empire is based on truth'. It was adopted into Greek.
G5056, G5055
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Part of Speech: Noun, Verb
Sounds like: TEH-lee
Translations: ends, taxes, customs, outcomes, goals, fulfillments, rites, ceremonies, perfectings; finish, complete, pay, perform
Notes: The word ΤΕΛΗ can be an inflected form of the noun ΤΕΛΟΣ (telos), meaning 'end, goal, outcome, tax, or fulfillment'. In this case, it would be the nominative or accusative plural. It can also be an inflected form of the verb ΤΕΛΕΩ (teleō), meaning 'to finish, complete, pay, or perform'. In this case, it would be the second person singular present active imperative or the third person singular present active subjunctive.
Inflection: Noun: Plural, Nominative or Accusative, Neuter; Verb: Second Person Singular, Present, Active, Imperative; or Third Person Singular, Present, Active, Subjunctive
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΦΟΡΟΣ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEE-as
Translations: king, a king, ruler, sovereign
Notes: This word refers to a monarch or a sovereign ruler. It is used to denote someone who holds supreme authority over a kingdom or people. It can be used in both a literal sense for earthly kings and a metaphorical sense, such as for God or Christ as the ultimate ruler.
Inflection: Masculine, Singular, Nominative
Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ
Etymology: From ΒΑΣΙΛΕΥΣ (basileus), meaning 'king'. The suffix -ΙΑΣ is a common masculine noun ending.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0932
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Part of Speech: Noun
Sounds like: bah-see-LEE-ahn
Translations: kingdom, a kingdom, kingship, royal power, reign
Notes: This word refers to a kingdom, a realm, or the abstract concept of kingship or royal power. It can also denote the act of reigning or the period of a reign. As an accusative singular, it typically functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΑΣΙΛΕΥΣ, ΒΑΣΙΛΕΥΩ
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2281
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Part of Speech: Noun
Sounds like: tha-LAS-sees
Translations: of the sea, of a sea
Notes: This word refers to a large body of salt water, such as an ocean or a sea. It is often used to describe the physical body of water, but can also be used metaphorically to represent vastness, chaos, or the Gentile world in some contexts. It is typically used in a possessive sense, indicating something belonging to or related to the sea.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ
G2479
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Part of Speech: Noun
Sounds like: is-KHOON
Translations: strength, power, might, force, ability, a strength, a power
Notes: This word refers to inherent strength, power, or might, often implying a capacity for action or resistance. It can describe physical, moral, or spiritual power. In the provided context, it likely refers to the power or might of God.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'ΙΣΧΥΣ' (the root of ΙΣΧΥΝ) is of uncertain origin, possibly related to a root meaning 'to hold back' or 'to be strong'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEES
Translations: of her, of it, her, its
Notes: This word is a pronoun meaning 'of her' or 'of it', referring to a feminine noun or concept. It is used to indicate possession or relationship, similar to the English 'her' or 'its' when referring to a feminine antecedent. For example, 'the house of her' or 'her house'.
Inflection: Singular, Genitive, Feminine
G0430
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Part of Speech: Noun
Sounds like: an-dra-ga-THEH-yah
Translations: manliness, valor, courage, virtue, a manliness, a valor, a courage, a virtue
Notes: This word refers to the quality of being a good man, encompassing virtues like courage, valor, and moral excellence. It describes the characteristics associated with a noble and upright male character, often implying bravery and integrity in action.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΡΕΤΗ, ΑΝΔΡΕΙΑ, ΚΑΛΟΚΑΓΑΘΙΑ
Etymology: This word is a compound derived from the Greek words ἀνήρ (anēr, meaning 'man') and ἀγαθός (agathos, meaning 'good'). It literally means 'goodness of a man' or 'manly goodness'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G0430
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Part of Speech: Noun
Sounds like: an-dra-ga-THEI-an
Translations: manliness, valor, bravery, courage, virtue, goodness, excellence
Notes: This word refers to the quality of being a good and brave man, encompassing virtues like courage, valor, and moral excellence. It describes the characteristics of a person who acts with integrity and strength, particularly in challenging situations. It is a compound word derived from 'ἀνήρ' (man) and 'ἀγαθός' (good).
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΡΕΤΗ, ΑΝΔΡΕΙΑ, ΚΑΛΟΚΑΓΑΘΙΑ
G4149
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Part of Speech: Noun
Sounds like: PLOO-ton
Translations: wealth, riches, a wealth
Notes: This word refers to wealth, riches, or abundance. It is often used to describe material possessions or financial prosperity. In a sentence, it would typically function as the direct object, indicating what is possessed or accumulated.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΡΗΜΑΤΑ, ΟΥΣΙΑ
G1391
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Part of Speech: Noun
Sounds like: DOK-san
Translations: glory, a glory, splendor, honor, praise, dignity, reputation
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation or dignity. It is often used in contexts of divine manifestation or human recognition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: behold, look, see, lo, here is, here are
Notes: This word is an interjection used to draw attention to something, similar to 'behold' or 'look!' in English. It can introduce a new or important statement, often emphasizing what follows. It can also be used to present something, meaning 'here is' or 'here are'.
Inflection: Does not inflect
Synonyms: ΟΡΑ, ΒΛΕΠΕ
Etymology: From the aorist imperative of the verb ΟΡΑΩ (HORAO), meaning 'to see'. It functions as an interjection.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1125
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Part of Speech: Verb
Sounds like: ge-GRAHP-tai
Translations: it is written, it has been written
Notes: This word is a perfect passive verb, meaning 'it has been written' or 'it stands written'. It is frequently used in the New Testament and other ancient Greek texts to refer to scripture or established records, indicating that something is recorded and remains true or valid. It often introduces a quotation from a sacred text.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΓΕΓΡΑΜΜΑΙ, ΓΕΓΡΑΦΘΑΙ
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G0976
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Part of Speech: Noun
Sounds like: BEE-bloh
Translations: (to) a book, (to) a scroll, (to) a volume, (to) a record
Notes: This word refers to a book, scroll, or any written document. It is used to denote a collection of writings, often in the form of a roll or scroll in ancient times. In the provided examples, it is used in the dative case, indicating the recipient or location of an action, such as 'in the book' or 'according to the book'.
Inflection: Singular, Dative, Feminine
Synonyms: ΓΡΑΦΗ, ΔΕΛΤΟΣ
G0976
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Part of Speech: Noun
Sounds like: BEE-blee-oh
Translations: to a book, for a book, in a book, by a book, to a scroll, for a scroll, in a scroll, by a scroll
Notes: This word refers to a book, scroll, or document. In ancient times, 'books' were typically scrolls made of papyrus or parchment. It is used here in the dative case, indicating the indirect object or location, often translated with prepositions like 'to', 'for', 'in', or 'by'.
Inflection: Singular, Dative, Neuter
Synonyms: ΒΙΒΛΟΣ, ΓΡΑΜΜΑΤΕΙΟΝ
Etymology: From βίβλος (biblos), meaning 'papyrus' or 'book', which originally referred to the inner bark of the papyrus plant used for writing material. The word eventually came to mean a written document or scroll made from this material.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohs
Translations: (of) a king, (of) king
Notes: This word refers to a monarch or sovereign ruler. It is used to denote the leader of a kingdom or nation. In this form, it indicates possession or origin, meaning 'belonging to a king' or 'from a king'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohn
Translations: of kings, of a king
Notes: This word refers to rulers, monarchs, or sovereigns. It is used to indicate possession or origin related to kings, such as 'the power of kings' or 'the sons of kings'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ
G4067
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Part of Speech: Proper Noun
Sounds like: PER-sohn
Translations: of Persians, Persians
Notes: This word refers to the people of Persia, an ancient empire. It is used to denote origin or possession, often appearing in phrases like 'King of the Persians'.
Inflection: Plural, Genitive, Masculine
Etymology: The word 'Πέρσης' (Perses) is derived from the Old Persian word 'Pārsa', which was the name of the people and their land.
G3370
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Part of Speech: Proper Noun
Sounds like: MAY-dohn
Translations: of Medes, of the Medes
Notes: ΜΗΔΩΝ is the genitive plural form of the proper noun ΜΗΔΟΣ, which refers to a Mede, an inhabitant of Media. It is used to indicate possession or origin, such as 'of the Medes' or 'belonging to the Medes'. For example, one might speak of 'the king of the Medes'.
Inflection: Genitive, Plural, Masculine
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3422
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Part of Speech: Noun
Sounds like: mnee-MO-sy-non
Translations: memorial, remembrance, a memorial, a remembrance
Notes: This word refers to something that serves as a reminder or a monument, often commemorating a person, event, or covenant. It can be used to describe an act of remembrance, a physical object, or a lasting legacy.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΜΝΗΜΗ, ΥΠΟΜΝΗΣΙΣ
Etymology: From the Greek word μνήμη (mnēmē), meaning 'memory' or 'remembrance'. It refers to something that brings to mind or preserves the memory of a person or event.
G3172
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Part of Speech: Proper Noun
Sounds like: mar-DOKH-ah-yos
Translations: Mordecai
Notes: This is the name of a prominent Jewish man in the biblical book of Esther. He was the cousin and adoptive father of Esther, who became queen of Persia. Mordecai played a crucial role in uncovering a plot against the Jews and ultimately saving them from destruction.
Inflection: Singular, Nominative, Masculine
Etymology: This name is of Persian origin, likely derived from the name of the Babylonian god Marduk. It was adopted into Hebrew and then into Greek.
G2453
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Part of Speech: Adjective, Noun
Sounds like: ee-oo-DAH-yos
Translations: Jewish, Jew, a Jew
Notes: This word refers to someone who is from Judea, a descendant of Judah, or a follower of the Jewish religion. It can be used as an adjective to describe something as 'Jewish' or as a noun to refer to 'a Jew' or 'Jews'. In ancient contexts, it often distinguished people from Judea or those adhering to the Mosaic Law from Gentiles.
Inflection: Masculine, Singular, Nominative
Synonyms: ΕΒΡΑΙΟΣ, ΙΣΡΑΗΛΙΤΗΣ
Etymology: From ΙΟΥΔΑ (IOUDA), referring to Judah, the fourth son of Jacob, whose descendants formed one of the twelve tribes of Israel, and later the kingdom of Judah. The suffix -ΑΙΟΣ indicates origin or belonging.
G1237
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Part of Speech: Verb
Sounds like: dee-eh-DEH-kheh-toh
Translations: succeeded, followed, took over, received in succession
Notes: This is a compound verb formed from διά (dia, 'through, across') and δέχομαι (dechomai, 'to receive'). It means to succeed someone, to follow in succession, or to take over from another. It describes an action of receiving or taking on a role or position after someone else.
Inflection: Imperfect, Indicative, Middle Voice, Third Person Singular
Synonyms: ΕΠΙΔΕΧΟΜΑΙ, ΥΠΟΔΕΧΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: king, a king
Notes: This word refers to a king, monarch, or ruler. It is used to denote the sovereign head of a state or people. In its accusative form, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ
G0745
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Part of Speech: Proper Noun
Sounds like: ar-taks-ER-xayn
Translations: Artaxerxes
Notes: This is a proper noun referring to Artaxerxes, a Persian king. It is used to identify the specific monarch in historical or narrative contexts.
Inflection: Singular, Masculine, Accusative
Etymology: From Persian, meaning 'whose empire is through truth'. It was the name of several Achaemenid kings of Persia.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gas
Translations: great, large, mighty, important, significant, powerful
Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.
Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G0932
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Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: kingdom, a kingdom, reign, a reign, kingship, a kingship, royalty, a royalty
Notes: This word refers to a kingdom, a reign, or the concept of kingship or royalty. It can describe the territory ruled by a king, the period of a king's rule, or the abstract idea of royal authority and power. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΑΣΙΛΕΙΑ
G1392
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Part of Speech: Adjective, Participle
Sounds like: deh-dox-AS-meh-nos
Translations: glorified, honored, exalted, a glorified one
Notes: This word is a perfect passive participle, meaning 'having been glorified' or simply 'glorified'. It describes someone or something that has received glory, honor, or praise. It functions adjectivally, modifying a noun.
Inflection: Singular, Nominative, Masculine, Perfect Passive Participle
Synonyms: ΕΝΔΟΞΟΣ, ΤΙΜΙΟΣ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2453
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Part of Speech: Noun
Sounds like: ee-oo-DAH-ee-ohn
Translations: of Jews, of the Jews
Notes: This word refers to people from Judea, or more broadly, to those who are followers of Judaism. It is used to describe the Jewish people collectively.
Inflection: Plural, Genitive, Masculine
Synonyms: ΕΒΡΑΙΟΙ, ΙΣΡΑΗΛΙΤΑΙ
G5368
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Part of Speech: Participle
Sounds like: fee-LOO-meh-nos
Translations: being loved, beloved, dear, a beloved one
Notes: This word is a passive participle, meaning 'being loved' or 'beloved'. It describes someone who is the object of affection or love. It can be used as an adjective to describe a person or thing that is dear, or as a noun referring to a beloved person.
Inflection: Singular, Nominative, Masculine, Present, Passive
Synonyms: ΑΓΑΠΗΤΟΣ, ΠΡΟΣΦΙΛΗΣ
G0071
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Part of Speech: Verb
Sounds like: AY-geh-toh
Translations: was led, was brought, was driven, was going, was carrying, was ruling
Notes: This word is the imperfect middle/passive indicative, third person singular form of the verb 'ago' (ἄγω). It describes an action that was ongoing in the past, where the subject was being led, brought, or carried, or was leading/going themselves (in the middle voice). It can also mean 'was ruling' or 'was driving'. The specific meaning depends on the context of the sentence.
Inflection: Imperfect, Indicative, Third Person Singular, Middle or Passive Voice
Synonyms: ΦΕΡΩ, ΕΡΧΟΜΑΙ, ΒΑΙΝΩ
Etymology: From Proto-Indo-European *h₂eǵ- meaning 'to drive, to lead'. It is related to Latin 'agere' and English 'agent'.
G1334
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Part of Speech: Verb
Sounds like: dee-ay-GHEE-toh
Translations: he was relating, he was recounting, he was narrating, he was describing
Notes: This word is the imperfect middle/passive indicative, third person singular form of the verb 'διηγέομαι' (diēgeomai). It describes an ongoing or repeated action in the past, meaning 'he/she/it was relating,' 'recounting,' 'narrating,' or 'describing.' It implies a continuous process of telling a story or providing a detailed account.
Inflection: Imperfect, Indicative, Middle or Passive Voice, Third Person, Singular
Synonyms: ΑΠΑΓΓΕΛΛΩ, ΔΙΕΞΕΡΧΟΜΑΙ, ΕΚΔΙΗΓΕΟΜΑΙ
Etymology: From Ancient Greek 'διά' (dia, 'through, thoroughly') and 'ἡγέομαι' (hēgeomai, 'to lead, to consider'). The combination implies leading through a narrative or recounting something thoroughly.
G3588
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Part of Speech: Article
Sounds like: TAYN
Translations: the
Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.
Inflection: Singular, Accusative, Feminine
Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.
G0079
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Part of Speech: Noun
Sounds like: ah-go-GAYN
Translations: conduct, a conduct, way of life, a way of life, manner of life, a manner of life, training, a training, upbringing, an upbringing
Notes: This word refers to one's conduct, way of life, or manner of living. It can also denote training or upbringing, emphasizing the process or result of being led or guided. It describes the overall behavior or character of a person or group.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΙΟΣ, ΤΡΟΠΟΣ, ΠΟΛΙΤΕΙΑ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: to a nation, to a people, to a Gentile, to a heathen, for a nation, for a people, for a Gentile, for a heathen
Notes: This word is a noun referring to a nation, a people, a race, or a group of Gentiles/heathens. In this inflected form, it indicates the dative case, meaning it typically functions as the indirect object of a verb or follows a preposition that takes the dative, signifying 'to' or 'for' a nation/people.
Inflection: Singular, Dative, Neuter
Synonyms: ΛΑΟΣ, ΓΕΝΟΣ
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to report what someone has said in the past. For example, 'he said' or 'she spoke'. It is a common way to introduce direct or indirect speech in a narrative.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it became, it happened, it came to pass, there was, it was
Notes: This is the third person singular, aorist indicative, middle voice form of the verb 'γίνομαι' (ginomai). It signifies something coming into existence, happening, or becoming. It is very commonly used in narratives to introduce new events or states, often translated as 'it came to pass' or 'there was'.
Inflection: Third Person Singular, Aorist Indicative, Middle Voice
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ
G3403
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Part of Speech: Verb
Sounds like: em-NEES-then
Translations: I remembered, I recalled, I was reminded
Notes: This word is a verb meaning 'to remember' or 'to recall'. It is used to express the act of bringing something back to mind. It is often used in the context of remembering past events, people, or teachings. As a passive form, it can also imply 'to be reminded'.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΑΝΑΜΙΜΝΗΣΚΩ, ΜΝΗΜΟΝΕΥΩ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G1797
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Part of Speech: Noun
Sounds like: en-YOO-pnee-oo
Translations: of a dream, of dream, of a vision, of vision
Notes: This word refers to something seen in a dream, a vision, or a nocturnal apparition. It is used to describe the content or nature of a dream, often in contexts where the dream has prophetic or significant meaning.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΝΑΡ, ΟΡΑΜΑ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1492
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Part of Speech: Verb
Sounds like: EYE-don
Translations: I saw, I beheld, I perceived
Notes: ΕΙΔΟΝ is the first person singular aorist active indicative form of the verb 'to see' or 'to perceive'. It describes a completed action of seeing or perceiving that occurred in the past. It is often used to indicate a direct observation or a sudden realization.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΟΠΤΟΜΑΙ
G3056
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Part of Speech: Noun
Sounds like: LOH-gohn
Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines
Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.
Inflection: Genitive, Plural, Masculine
Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ
G3778
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Part of Speech: Pronoun
Sounds like: TOO-tone
Translations: of these, of them
Notes: This word is the genitive plural form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to indicate possession or relationship, often translated as 'of these' or 'of them', referring to things or people previously mentioned or understood from context. It can refer to masculine, feminine, or neuter nouns.
Inflection: Plural, Genitive, All genders
Synonyms: ΕΚΕΙΝΩΝ
G3928
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Part of Speech: Verb
Sounds like: par-EEL-then
Translations: passed by, passed away, went by, departed, came
Notes: This word describes an action of passing by, going past, or coming to an end. It can refer to time or events passing, or a person or object moving past something or someone. It implies movement from one point to another, often with the sense of leaving something behind or arriving at a destination.
Inflection: Third person singular, Aorist Indicative, Active
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΔΙΕΡΧΟΜΑΙ, ΕΡΧΟΜΑΙ
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, off, out of, by, with
Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3398
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Part of Speech: Adjective
Sounds like: mee-KRAH
Translations: small, little, a small one, a little one
Notes: This word describes something as small in size, quantity, or importance. It can refer to physical smallness, a short duration of time, or a lesser degree of something. It is often used to contrast with things that are large or great.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ
G4077
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Part of Speech: Noun
Sounds like: pay-GAY
Translations: spring, a spring, fountain, a fountain, well, a well, source, a source
Notes: This word refers to a spring of water, a fountain, or a well. Metaphorically, it can also refer to the source or origin of something, such as wisdom or life. It is typically used in a literal sense for a natural water source, but its figurative use is also common.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΡΗΝΗ, ΠΗΓΑΙΟΣ
Etymology: From an assumed root meaning 'to gush forth'. It is related to words signifying 'to fix' or 'to fasten', suggesting a fixed point from which water flows.
G3748
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Part of Speech: Relative Pronoun
Sounds like: HEE-tis
Translations: who, which, whoever, whichever, whatever
Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΣ, ΟΣΤΙΣ
Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).
G4215
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Part of Speech: Noun
Sounds like: poh-TAH-moss
Translations: river, a river, stream, a stream, flood, a flood
Notes: This word refers to a river, stream, or a large flow of water, often implying a significant body of water. It can also be used metaphorically to describe a flood or an overwhelming abundance of something, such as a 'river of fire' as seen in some contexts. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΕΥΜΑ, ΝΑΜΑ
Etymology: From an assumed root meaning 'to drink'. It is related to words signifying 'drinkable water' or 'a drink'.
G5457
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Part of Speech: Noun
Sounds like: FOHSS
Translations: light, a light, fire
Notes: This word refers to light, whether literal illumination, or metaphorically, as in truth, knowledge, or spiritual enlightenment. It can also refer to a source of light, like a lamp or a star, or even fire. It is often used in contrast to darkness.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΦΕΓΓΟΣ, ΛΥΧΝΟΣ, ΠΥΡ
Etymology: From an ancient root meaning 'to shine' or 'to be bright'.
G2246
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Part of Speech: Noun
Sounds like: HEE-lee-os
Translations: sun, a sun
Notes: This word refers to the sun, the star that the Earth orbits. It is commonly used to denote the celestial body itself or its light and warmth. It can be used in sentences like 'the sun rose' or 'the sun shone brightly'.
Inflection: Singular, Nominative, Masculine
Etymology: From Proto-Indo-European. It is cognate with Latin 'sol' and English 'sun'.
G5204
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Part of Speech: Noun
Sounds like: HY-dohr
Translations: water, a water
Notes: This word refers to water, a fundamental element. It is commonly used in various contexts to denote liquid, especially drinking water, or bodies of water like rivers or springs. The final apostrophe-like mark is a keraia, indicating that the word is being used as a numeral. In this specific context, ΥΔΩΡ' represents the number 474. However, it is much more likely that the mark is a scribal error or a coronis indicating an elision, and the word is simply 'water'.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European, related to words for water in many other Indo-European languages.
G4183
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Part of Speech: Adverb, Adjective
Sounds like: PO-loo
Translations: much, many, great, greatly, often, a lot
Notes: This word is commonly used to indicate a large quantity, degree, or frequency. As an adverb, it means 'much,' 'greatly,' or 'often,' modifying verbs or adjectives. As an adjective, it means 'much' (for singular nouns) or 'many' (for plural nouns), describing the quantity of something. It can also mean 'great' in terms of size or importance.
Inflection: Neuter, Singular (as adjective); Does not inflect (as adverb)
Synonyms: ΠΟΛΛΑ, ΠΛΕΙΟΝ
Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is a very common word across various Indo-European languages.
G2007
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Part of Speech: Proper Noun
Sounds like: es-THER
Translations: Esther
Notes: Esther is a proper noun referring to the central figure in the biblical Book of Esther. She was a Jewish queen of Persia, known for her courage in saving her people from a plot to exterminate them. The name is of Persian origin.
Inflection: Singular, Feminine, Indeclinable
Etymology: The name Esther is of Persian origin, derived from the Old Persian word 'stāra' meaning 'star'. It is also associated with the Babylonian goddess Ishtar.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G1060
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Part of Speech: Verb
Sounds like: eh-GAH-mee-seh
Translations: he married, she married, it married, he took a wife, she took a husband
Notes: This word is a verb meaning 'to marry' or 'to take a wife/husband'. It is in the aorist tense, indicating a completed action in the past. It refers to a singular subject (he, she, or it) who performed the action of marrying.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΣΥΝΟΙΚΕΩ, ΣΥΖΕΥΓΝΥΜΙ
Etymology: The word ΓΑΜΕΩ (gameō) derives from γάμος (gamos), meaning 'marriage' or 'wedding'. It is related to the concept of union or joining.
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, he performed, he created
Notes: This word is the third person singular aorist active indicative form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It describes an action that was completed in the past by a single subject. It can refer to the act of creating something, carrying out a task, or bringing something into existence.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G0938
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Part of Speech: Noun
Sounds like: bah-see-LIH-sahn
Translations: queen, a queen
Notes: This word refers to a female monarch, the wife of a king, or a female ruler of a kingdom. It is used in sentences to denote the object of an action, as it is in the accusative case.
Inflection: Singular, Accusative, Feminine
Etymology: The word ΒΑΣΙΛΙΣΣΑ (basilissa) is derived from the Greek word βασιλεύς (basileus), meaning 'king'. The suffix -ισσα (-issa) is a common feminine suffix in Greek, indicating a female counterpart to a male noun.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1417
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Part of Speech: Numeral
Sounds like: DEE-oh
Translations: two
Notes: This word is a cardinal numeral meaning 'two'. It is used to indicate a quantity of two of something. It is indeclinable, meaning its form does not change regardless of gender, case, or number.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with English 'two'.
G1404
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Part of Speech: Noun
Sounds like: drah-KON-tes
Translations: dragons, serpents
Notes: This word refers to large serpents or mythical dragons. In ancient Greek literature and the Bible, it often symbolizes powerful adversaries, evil forces, or even Satan himself. It is typically used to describe formidable and often malevolent creatures.
Inflection: Nominative or Accusative, Plural, Masculine
Synonyms: ΟΦΕΙΣ, ΚΗΤΗ
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G2257
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: our, of us, to us
Notes: This word is a scribal abbreviation for ΗΜΩΝ (hēmōn), meaning 'our' or 'of us'. It is a possessive pronoun used to indicate possession by a group of people, specifically 'we' or 'us'. It functions similarly to the English 'our' or 'ours', or can be translated as 'of us' when used in a genitive construction. It can also be translated as 'to us' when functioning as a dative.
Inflection: First Person, Plural, Genitive, Dative
G1510
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Part of Speech: Verb
Sounds like: EYE-mee
Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass
Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.
Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.
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Part of Speech: Unknown
Sounds like: AH-man
Translations: unknown
Notes: It's not clear what this word means. It could be garbled or badly misspelled. It does not appear to be a recognized word in Koine Greek. Given the context provided, it might be a transliteration of a foreign name or a very rare, possibly corrupted, form of another word. It is not related to 'ἀδάμας' (adamas) which means 'unconquerable' or 'diamond/adamant'.
Inflection: Does not inflect
Etymology: Cannot find any information about the origin of this word in Koine Greek.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, Gentiles, peoples
Notes: This word refers to groups of people, often distinct from a specific nation or group. In a biblical context, especially in the New Testament, it frequently refers to the 'Gentiles' or 'nations' as distinct from Israel. It can also simply mean 'peoples' or 'tribes'.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΛΑΟΙ, ΦΥΛΑΙ
G1997
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Part of Speech: Verb, Participle
Sounds like: eh-pee-soo-nakh-THEN-tah
Translations: having been gathered together, having been assembled, having been collected
Notes: This word is a compound verb, formed from 'epi' (upon, in addition to), 'syn' (with, together), and 'ago' (to lead, to bring). It describes an action where people or things have been brought together or assembled in one place. It emphasizes the act of gathering or collecting, often with the nuance of being gathered 'upon' or 'in addition to' something else, or simply a more intense gathering.
Inflection: Aorist, Passive, Participle, Neuter, Nominative or Accusative, Plural
Synonyms: ΣΥΝΑΓΩ, ΑΘΡΟΙΖΩ
G0622
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Part of Speech: Verb
Sounds like: ah-po-LEH-sai
Translations: to destroy, to perish, to lose, to be lost, to be ruined, to be undone
Notes: This word is the aorist active infinitive form of the verb 'apollymi'. It signifies an action of destroying, losing, or perishing that is completed or viewed as a whole, without reference to its duration. It can be used to describe the destruction of things, the perishing of people, or the loss of objects.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΟΛΛΥΜΙ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority, title
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.
G1484
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Part of Speech: Noun
Sounds like: ETH-nos
Translations: nation, a nation, people, a people, Gentile, a Gentile, heathen, a heathen
Notes: This word refers to a nation, a people group, or a race. In the New Testament, it is frequently used in the plural (ἔθνη) to refer to 'the Gentiles' or 'the nations,' distinguishing non-Jewish peoples from the Jewish people. It can also simply mean a large group of people sharing common descent, culture, or language.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ
Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group defined by common customs.
G1699
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Part of Speech: Adjective
Sounds like: eh-MON
Translations: my, mine, a my, a mine
Notes: This word is a possessive adjective meaning 'my' or 'mine'. It is the neuter singular form and can function as either nominative or accusative. It refers to something belonging to the speaker, for example, 'my thing' or 'that which is mine'.
Inflection: Neuter, Singular, Nominative or Accusative
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
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Part of Speech: Numeral, Abbreviation
Sounds like: EES-lah
Translations: 240, two hundred forty, Israel
Notes: This word, ΙΣΛʼ, is most likely a numerical representation in Koine Greek, where letters are used as numbers. In this system, Ι (iota) represents 10, Σ (sigma) represents 200, and Λ (lambda) represents 30. When combined, they sum to 240. The apostrophe-like mark (keraia) indicates that the preceding letters are to be interpreted as a number. However, it is also possible, though less common for this specific sequence, that it is an abbreviation for 'Israel' (ΙΣΡΑΗΛ), with the apostrophe indicating a truncation.
Inflection: Does not inflect
Etymology: The numerical interpretation derives from the ancient Greek alphabetic numeral system. The abbreviation possibility comes from the common practice of shortening proper nouns in ancient texts.
G0994
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Part of Speech: Verb, Participle
Sounds like: boh-AY-san-tes
Translations: crying out, shouting, having cried out, having shouted
Notes: This word is an aorist active participle derived from the verb 'βοάω' (boao), meaning 'to cry out' or 'to shout'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. It indicates an action that has been completed in the past, often translated as 'having cried out' or 'having shouted'. It can be used to describe someone who has made a loud sound, whether in distress, excitement, or to get attention.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΚΡΑΖΩ, ΦΩΝΕΩ, ΑΝΑΒΟΑΩ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2316
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Part of Speech: Noun
Sounds like: THEH-ohn
Translations: God, a God
Notes: This word is a nomina sacra, a scribal abbreviation for ΘΕΟΝ (Theon), which is the accusative singular form of the Greek word ΘΕΟΣ (Theos), meaning 'God'. It is used to refer to God as the direct object of a verb or preposition, indicating the recipient of an action. For example, 'they saw God' or 'they worshipped God'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G4982
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Part of Speech: Participle
Sounds like: so-THEN-tes
Translations: saved, delivered, healed, preserved, made whole, those who were saved, the ones saved
Notes: This word is an aorist passive participle derived from the verb 'to save' or 'to deliver'. It describes individuals who have undergone the action of being saved, delivered, or preserved. It can refer to physical healing, rescue from danger, or spiritual salvation. In a sentence, it functions like an adjective or a noun, describing 'the ones who were saved' or 'those who were delivered'.
Inflection: Aorist, Passive, Participle, Nominative, Plural, Masculine
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
Etymology: The word ΣΩΖΩ comes from an ancient root meaning 'to save' or 'to make safe'. It is related to the concept of wholeness and well-being.
G4982
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Part of Speech: Verb
Sounds like: ES-oh-sen
Translations: he saved, she saved, it saved, he delivered, she delivered, it delivered, he preserved, she preserved, it preserved, he healed, she healed, it healed
Notes: This word is the third person singular aorist indicative active form of the verb 'σῴζω' (sōzō), meaning 'to save,' 'to deliver,' 'to preserve,' or 'to heal.' It describes a completed action in the past, indicating that 'he,' 'she,' or 'it' performed the act of saving or delivering.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G2046
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Part of Speech: Verb
Sounds like: eh-RYOO-sah-toh
Translations: he drew, she drew, it drew, he dragged, she dragged, it dragged, he rescued, she rescued, it rescued, he saved, she saved, it saved
Notes: This word is the third person singular, aorist indicative middle/passive form of the verb 'ἐρύω' (eryō). It describes an action that occurred in the past, completed at a specific point. In the middle voice, it would mean 'he/she/it drew/dragged/rescued for himself/herself/itself' or 'he/she/it drew/dragged/rescued his/her/its own'. In the passive voice, it would mean 'he/she/it was drawn/dragged/rescued'. The context is crucial to determine whether the middle or passive sense is intended. The primary meanings relate to drawing, dragging, or rescuing/saving.
Inflection: Third Person, Singular, Aorist, Indicative, Middle or Passive
Synonyms: ΣΥΡΩ, ΕΛΚΩ, ΣΩΖΩ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2556
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Part of Speech: Adjective
Sounds like: kah-KOHN
Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles
Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ
Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G4592
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Part of Speech: Noun
Sounds like: say-MEE-ah
Translations: signs, marks, tokens, miracles, wonders, a sign, a mark, a token, a miracle, a wonder
Notes: This word, likely a form of 'σημεῖον' (sēmeion), refers to a sign, mark, or token. It is often used to denote a miraculous event or a wonder that serves as proof or an indication of something. In ancient texts, it can refer to a physical mark, a symbolic indicator, or a supernatural act demonstrating divine power or authority. The given form 'ΣΗΜΙΑ' is most commonly the nominative or accusative plural of 'σημεῖον', meaning 'signs' or 'miracles'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΤΕΡΑΣ, ΕΡΓΟΝ, ΔΥΝΑΜΙΣ
Etymology: The word 'σημεῖον' (sēmeion) is derived from 'σῆμα' (sēma), meaning 'mark, sign'. It refers to something that serves as an indicator or a distinguishing mark.
G5059
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Part of Speech: Noun
Sounds like: TEH-ra-ta
Translations: wonders, marvels, portents, omens
Notes: This word refers to extraordinary or unusual events, often with a supernatural or divine origin. It can denote a wonder or a marvel that inspires awe, or a portent or omen that serves as a sign of future events, often of a significant or calamitous nature. It is typically used in a plural form to describe a series of such events.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΣΗΜΕΙΑ, ΘΑΥΜΑΤΑ
Etymology: The origin of the word is uncertain, but it is thought to be related to the idea of 'looking at' or 'observing' something remarkable.
G3173
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Part of Speech: Adjective
Sounds like: MEG-ah-lah
Translations: great, large, mighty, important, a great thing, great things
Notes: This word describes something as great in size, importance, or intensity. It can refer to physical largeness, but also to significant or mighty deeds, or things of high value and importance. It is often used to emphasize the magnitude of something.
Inflection: Neuter, Nominative or Accusative, Plural; or Feminine, Nominative, Singular
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΕΙΟΣ
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G1096
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Part of Speech: Verb
Sounds like: geh-GOH-nen
Translations: has become, has happened, has come to pass, was, came into being
Notes: ΓΕΓΟΝΕΝ is the third person singular perfect active indicative form of the verb ΓΙΝΟΜΑΙ (ginomai). It describes an action that has been completed in the past but has ongoing results or a continuing state in the present. It can mean 'has become,' 'has happened,' or 'has come into being,' often implying a state of existence or a new reality that has resulted from a past event.
Inflection: Perfect, Active, Indicative, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to beget, to produce, to be born.' It is related to words signifying birth, origin, and coming into existence.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1484
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Part of Speech: Noun
Sounds like: ETH-neh-sin
Translations: (to) nations, (to) Gentiles, (to) peoples
Notes: This word refers to a nation, a people, or a group of Gentiles. In the New Testament, it often distinguishes non-Jewish peoples from the Israelites. As a dative plural, it indicates the indirect object of an action, meaning 'to' or 'for' nations, Gentiles, or peoples.
Inflection: Plural, Dative, Neuter
Synonyms: ΛΑΟΙΣ, ΓΕΝΕΣΙΝ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G2819
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Part of Speech: Noun
Sounds like: KLAY-roos
Translations: lots, shares, portions, inheritances
Notes: This word refers to a lot, such as one cast to make a decision, or a share or portion of something, often an inheritance or an assigned part. It is used in contexts where something is divided or allocated, or where a decision is made by chance or divine will through the casting of lots. It can also refer to a person's allotted destiny or inheritance.
Inflection: Plural, Masculine, Nominative or Accusative
Synonyms: ΜΕΡΙΣ, ΜΕΡΟΣ
Etymology: The word 'κλῆρος' (klēros) is of uncertain origin, but it is thought to be an ancient Greek word. It originally referred to a piece of wood or stone used for casting lots, and later came to mean the lot itself, and then the portion or inheritance determined by it.
G1520
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Part of Speech: Numeral, Adjective, Pronoun
Sounds like: EH-nah
Translations: one, a, an, a certain
Notes: This word is the neuter singular form of the numeral 'one'. It can be used as a numeral to indicate a single unit, or as an indefinite article meaning 'a' or 'an'. It can also function as an indefinite pronoun, meaning 'a certain one' or 'someone'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Proto-Indo-European. It is related to other words meaning 'one' in various Indo-European languages.
G2316
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Part of Speech: Noun
Sounds like: THEH-oh
Translations: to God, for God, God
Notes: This word is a nomina sacra, a contracted form of the Koine Greek word ΘΕΩ (THEO). It is the dative singular form of the noun ΘΕΟΣ (THEOS), meaning 'God'. As a dative case, it typically indicates the indirect object of a verb, showing to whom or for whom an action is performed. Thus, it is commonly translated as 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
G2992
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Part of Speech: Noun
Sounds like: lah-OO
Translations: of people, of a people, of nation, of a nation, of crowd, of a crowd
Notes: This word refers to a group of people, a nation, or a crowd. It is often used to describe a specific group of people, such as the people of Israel, or a general populace.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΘΝΟΥΣ, ΔΗΜΟΥ
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (for) all, (to) every, (for) every, (to) the whole, (for) the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to indicate totality or universality. As a dative plural form, it typically signifies 'to all' or 'for all', indicating the recipients or beneficiaries of an action.
Inflection: Plural, Dative, All genders
Synonyms: ΑΠΑΣΙ, ΟΛΟΙΣ
G2064
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Part of Speech: Verb
Sounds like: EEL-thon
Translations: I came, I went, they came, they went
Notes: This word is an aorist form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The aorist tense describes an action that occurred at a specific point in the past, without emphasizing its duration or completion. It can be translated as 'I came/went' (first person singular) or 'they came/went' (third person plural), depending on the context.
Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural
Synonyms: ΒΑΙΝΩ, ΕΙΜΙ, ΥΠΑΓΩ
Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is related to words meaning 'to move' or 'to go'.
G2819
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Part of Speech: Noun
Sounds like: KLEE-roy
Translations: lots, inheritances, portions, shares
Notes: This word refers to lots, such as those cast to make a decision, or to a portion or share of something, often an inheritance or an assigned part. It is a plural noun, indicating multiple lots, portions, or inheritances.
Inflection: Plural, Nominative or Accusative, Masculine
Synonyms: ΜΕΡΙΔΕΣ, ΜΕΡΗ, ΚΛΗΡΟΝΟΜΙΑΙ
Etymology: The word originates from an ancient root meaning 'to break' or 'to divide', referring to the practice of dividing land or property by lot.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, themselves, to them, for them, to themselves, for themselves
Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.
Inflection: Plural, Masculine, Nominative or Dative
Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ
G3778
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Part of Speech: Pronoun
Sounds like: OO-toy
Translations: these, they
Notes: This word is a demonstrative pronoun, meaning 'these' or 'they'. It is used to point out or refer to specific people or things that are nearby or have just been mentioned. It functions similarly to 'these ones' or 'these people' in English.
Inflection: Nominative, Masculine, Plural
G5610
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Part of Speech: Noun
Sounds like: HO-ran
Translations: hour, a hour, time, a time, season, a season
Notes: This word refers to a specific point in time, a period of time, or a particular season. It can denote a literal hour of the day, a specific occasion, or a broader period like a season of the year. It is used to indicate when something happens or the duration of an event.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G2819
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Part of Speech: Noun
Sounds like: KLEE-ron
Translations: inheritance, an inheritance, lot, a lot, portion, a portion, share, a share
Notes: This word refers to an inheritance, a lot, or a portion of something, often land or property. It can also refer to a share or part received, or even a lot cast to determine something. In a sentence, it would function as the direct object of a verb, indicating what is being inherited, received, or determined by lot.
Inflection: Singular, Accusative, Masculine or Neuter
Synonyms: ΜΕΡΙΣ, ΜΕΡΟΣ
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G2920
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Part of Speech: Noun
Sounds like: KREE-seh-ohss
Translations: of judgment, of decision, of condemnation, of justice, of a trial
Notes: This word refers to a judgment, a decision, or a legal process. It can also denote the act of separating or distinguishing. In a theological context, it often refers to divine judgment or condemnation. It is used to indicate the source or possession of something, similar to how 'of' is used in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ, ΚΑΤΑΚΡΙΣΙΣ
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, in front of
Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.
G3403
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Part of Speech: Verb
Sounds like: em-NEES-thay
Translations: he remembered, she remembered, it remembered, was remembered, was mindful
Notes: This word is a verb meaning 'to remember' or 'to be mindful of'. It is often used to describe an action of recalling something to mind, or of being reminded of something. It can also imply a state of being mindful or thoughtful about a person or event. In this form, it indicates an action that happened in the past, specifically a singular subject (he, she, or it) remembering or being remembered.
Inflection: Aorist, Indicative, Passive, Third Person Singular
Synonyms: ΜΝΗΜΟΝΕΥΩ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: The root verb μιμνήσκω (mimnesko) comes from the Proto-Indo-European root *men- (to think, remember).
G1344
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Part of Speech: Verb
Sounds like: eh-dee-KAI-oh-sen
Translations: he justified, he acquitted, he declared righteous
Notes: This word means 'he justified' or 'he declared righteous'. It describes an action completed in the past, where someone was declared or made righteous, or acquitted of wrongdoing. It implies a legal or moral declaration of innocence or right standing.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΠΟΛΥΩ, ΑΦΙΗΜΙ
G2817
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Part of Speech: Noun
Sounds like: klay-roh-noh-MEE-ahn
Translations: inheritance, an inheritance, heritage, a heritage, possession, a possession
Notes: This word refers to an inheritance, a heritage, or a possession. It denotes something received by lot or as a legacy, often property or a spiritual blessing. It is used in sentences to describe what is passed down or acquired.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΛΗΡΟΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ
Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) comes from the combination of κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to assign'. It refers to that which is distributed by lot or assigned as a portion.
G1510
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Part of Speech: Verb
Sounds like: ES-on-tai
Translations: they will be, they shall be
Notes: This word is a future tense form of the verb 'to be'. It indicates that something will exist or happen in the future, specifically referring to a plural subject. It functions similarly to 'they will be' or 'they shall be' in English.
Inflection: Future Indicative, Middle/Passive Voice, Third Person, Plural
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G2250
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Part of Speech: Noun
Sounds like: hee-MEH-rahee
Translations: days, (to) days, (in) days
Notes: This word refers to a period of 24 hours or a specific time period. It is the plural form of the noun 'day' (ἡμέρα). It can be used to refer to multiple days or a specific span of time, often appearing in contexts like 'in those days' or 'after many days'.
Inflection: Plural, Feminine, Nominative or Dative
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G0846
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Part of Speech: Pronoun
Sounds like: OW-tye
Translations: these, they, themselves
Notes: This word is a demonstrative or personal pronoun. It is used to refer to a group of feminine nouns, functioning as the subject of a sentence. It can mean 'these' when pointing something out, or 'they' when referring back to a previously mentioned group of feminine entities, or 'themselves' for emphasis.
Inflection: Nominative, Plural, Feminine
Synonyms: ΟΥΤΟΙ, ΕΚΕΙΝΑΙ
G3376
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Part of Speech: Noun
Sounds like: MAY-nee
Translations: month, a month, (in) a month, (to) a month
Notes: This word refers to a month, a period of time. It is commonly used to indicate a specific month or to refer to a duration of time measured in months. In the dative case, as seen here, it often indicates the time 'in' or 'during' a particular month.
Inflection: Singular, Dative, Masculine
H0150
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Part of Speech: Proper Noun
Sounds like: ah-DAR
Translations: Adar, of Adar
Notes: Adar is the twelfth month of the Hebrew calendar, corresponding to late winter/early spring (February-March). The keraia (ʼ) at the end indicates that this is a proper noun, often used in a genitive sense to denote 'of Adar' or 'in Adar'.
Inflection: Singular, Genitive
Etymology: From Hebrew אֲדָר (ʾăḏār), likely of Akkadian origin, referring to the twelfth month of the Babylonian calendar.
G5067
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Part of Speech: Adjective, Ordinal Number
Sounds like: tes-sa-res-KAI-de-tee
Translations: fourteenth, a fourteenth, the fourteenth
Notes: This word is an ordinal number meaning 'fourteenth'. It is a compound word formed from 'τέσσαρες' (four) and 'δέκα' (ten), with the suffix '-τη' indicating the ordinal form. It is used to denote the position in a sequence, such as 'the fourteenth day' or 'the fourteenth hour'.
Inflection: Singular, Nominative, Feminine
Etymology: The word is a compound of the Koine Greek words 'τέσσαρες' (tessares), meaning 'four', and 'δέκα' (deka), meaning 'ten', with the ordinal suffix '-τη'.
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Part of Speech: Letter, Numeral, Particle
Sounds like: EP-see-lon (as a letter name), eh (as a sound)
Translations: E, 5, if, then, indeed
Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.
Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.
Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.
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Part of Speech: Letter, Numeral
Sounds like: EE-oh-tah
Translations: Iota, 10
Notes: This is the ninth letter of the Greek alphabet, Iota. It represents the sound 'i' as in 'machine'. In the Greek numeral system, it also represents the number 10. It is used as a vowel.
Inflection: Does not inflect
Etymology: From Phoenician yōd, meaning 'arm' or 'hand'.
G3376
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Part of Speech: Noun
Sounds like: MAY-nos
Translations: of a month, of the month, of a new moon, of the new moon
Notes: This word refers to a month, a period of time, or a new moon. It is used to indicate a specific month in a sequence or to refer to the time of the new moon. It is often used in a genitive construction to specify a date or time.
Inflection: Singular, Genitive, Masculine
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G4864
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Part of Speech: Noun
Sounds like: soo-nah-go-GAYS
Translations: of a synagogue, of an assembly, of a gathering
Notes: This word refers to a gathering or assembly of people, often specifically a Jewish synagogue, which serves as a place of worship and community. It can also refer more generally to any congregation or collection of individuals. In the provided examples, it refers to an assembly or a synagogue.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΓΩΓΟΣ
G5479
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Part of Speech: Noun
Sounds like: kha-RAS
Translations: of joy, of gladness, of delight
Notes: This word is a noun referring to a state of great pleasure and happiness. It is often used to describe the inner feeling of joy or gladness, particularly in a spiritual or divine context. As a genitive form, it typically indicates possession or relationship, meaning 'of joy' or 'belonging to joy'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΦΡΟΣΥΝΗ, ΑΓΑΛΛΙΑΣΙΣ
G2167
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Part of Speech: Noun
Sounds like: yoo-fro-SOO-nays
Translations: of joy, of gladness, of mirth
Notes: This word refers to a state of joy, gladness, or mirth. It describes a feeling of cheerfulness or delight. It is often used in contexts describing celebration or a general sense of well-being and happiness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΑΡΑΣ, ΑΓΑΛΛΙΑΣΕΩΣ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G1074
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Part of Speech: Noun
Sounds like: ge-ne-AS
Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds
Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.
Inflection: Singular Genitive or Plural Accusative, Feminine
Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ
Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-na
Translations: age, an age, eternity, an eternity, world, a world
Notes: This word refers to a period of time, which can range from a short span to an indefinite duration, or even eternity. It can also refer to the world or an era. In its accusative form, it often indicates the duration or extent of an action, or the object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ, ΓΕΝΕΑ
G2992
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Part of Speech: Noun
Sounds like: lah-OH
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ
Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").
G2094
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Part of Speech: Noun
Sounds like: EH-toos
Translations: of a year, of the year, of year
Notes: This word refers to a year, a period of twelve months. It is used to indicate a specific point in time or duration, often in phrases like 'in the year' or 'after a certain number of years'.
Inflection: Singular, Genitive, Neuter
Etymology: From an uncertain root, possibly related to the idea of 'passing' or 'coming'.
G5067
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Part of Speech: Adjective, Numeral
Sounds like: teh-TAR-too
Translations: of the fourth, fourth
Notes: This word is an ordinal number meaning 'fourth'. It is used to indicate the position in a sequence, similar to how 'fourth' is used in English. For example, it could refer to 'the fourth day' or 'the fourth beast'.
Inflection: Singular, Genitive, Masculine or Neuter
G0936
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Part of Speech: Verb (Participle)
Sounds like: bah-see-LEH-ohn-toss
Translations: of reigning, of ruling, of being king, of being a king, when he was reigning, when he was ruling, when he was king
Notes: This word is the present active participle of the verb 'βασιλεύω' (basileuō), meaning 'to reign' or 'to rule as king'. As a participle, it describes an ongoing action and functions like an adjective or adverb. In the genitive case, as seen here, it often forms a genitive absolute construction, indicating the time or circumstances during which an action occurs, typically translated as 'when [someone] was reigning' or 'during the reign of [someone]'.
Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle
Synonyms: ΑΡΧΟΝΤΟΣ, ΚΥΡΙΕΥΟΝΤΟΣ
G4424
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Part of Speech: Proper Noun
Sounds like: ptoh-leh-MAH-ee-oo
Translations: of Ptolemy
Notes: This is the genitive singular form of the proper noun "Ptolemy," a common name for several kings of Egypt and other historical figures. It indicates possession or origin, meaning "of Ptolemy" or "Ptolemy's."
Inflection: Singular, Genitive, Masculine
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Part of Speech: Proper Noun
Sounds like: kleh-oh-PAH-tras
Translations: of Cleopatra
Notes: This is the genitive singular form of the proper noun "Cleopatra." It refers to a female individual named Cleopatra, often a queen or a prominent figure. In a sentence, it would indicate possession or origin, such as "the kingdom of Cleopatra" or "the daughter of Cleopatra."
Inflection: Singular, Genitive, Feminine
G1533
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Part of Speech: Verb
Sounds like: eis-AY-nen-ken
Translations: brought in, led into, carried in, introduced
Notes: This word is a compound verb formed from the preposition 'EIS' (into, to) and the verb 'PHERO' (to bear, carry, bring). It means to bring or carry something into a place, or to lead someone into a situation. It is often used in the context of bringing offerings into a temple, or leading people into temptation or judgment.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: PHERO, AGÓ
Etymology: From the preposition EIS (into, to) and the verb PHERO (to bear, carry, bring).
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Part of Speech: Proper Noun
Sounds like: doh-see-THEH-os
Translations: Dositheos, a gift of God
Notes: Dositheos is a Greek proper noun, a male personal name. It is a compound word derived from two elements: 'δῶσις' (dosis), meaning 'giving' or 'gift', and 'θεός' (theos), meaning 'God'. Therefore, the name literally means 'Gift of God' or 'God's Gift'. It functions as a standard proper noun, referring to an individual.
Inflection: Singular, Nominative, Masculine
Etymology: This is a compound Greek name formed from the elements 'δῶσις' (dosis), meaning 'giving' or 'gift', and 'θεός' (theos), meaning 'God'. It was a common name in the Hellenistic period.
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G5346
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Part of Speech: Verb
Sounds like: EH-fay
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is a common verb form meaning 'he/she/it said' or 'he/she/it spoke'. It is used to introduce direct or indirect speech, indicating what someone or something stated. It is often found at the beginning of a quote or a reported statement.
Inflection: Third Person, Singular, Imperfect Indicative, Active Voice
Synonyms: ΕΙΠΕΝ, ΛΕΓΕΙ
G1510
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Part of Speech: Verb
Sounds like: EE-nah-ee
Translations: to be, to exist, to happen, to occur
Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.
Inflection: Infinitive
Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ
Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.
G2409
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Part of Speech: Noun
Sounds like: ee-eh-REH-oos
Translations: priest, a priest
Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΙΕΡΕΥΣ
Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.
G3019
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Part of Speech: Noun
Sounds like: le-VEE-tays
Translations: Levite, a Levite
Notes: A Levite was a member of the tribe of Levi, one of the twelve tribes of Israel. In ancient Israel, Levites served as assistants to the priests in the Temple, performing various religious duties such as maintaining the sanctuary, singing, and teaching the law. They were not priests themselves, but they were dedicated to the service of God.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew לֵוִי (Levi), referring to the tribe of Levi, one of the sons of Jacob. The name itself is thought to mean 'joined' or 'attached'.
Open in Concordance
Part of Speech: Proper Noun
Sounds like: PTO-le-my-os
Translations: Ptolemy
Notes: Ptolemy is a common Greek proper name, most famously associated with the Ptolemaic dynasty of Hellenistic pharaohs who ruled Egypt after the death of Alexander the Great. It is used to refer to a specific individual named Ptolemy.
Inflection: Singular, Nominative, Masculine
Etymology: The name Ptolemy is derived from the ancient Greek word 'πόλεμος' (polemos), meaning 'war' or 'battle'. It is thought to mean 'warlike' or 'aggressive'.
G5207
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Part of Speech: Noun
Sounds like: HUI-os
Translations: son, a son
Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.
G4295
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Part of Speech: Adjective, Participle
Sounds like: pro-KEE-meh-nen
Translations: set before, lying before, placed before, proposed, present, a set before, a lying before, a placed before, a proposed, a present
Notes: This word is a participle derived from the verb 'to lie before' or 'to be set before'. It describes something that is placed in front of someone or something, or something that is present or at hand. It can also refer to something that is proposed or put forward for consideration. It is often used to describe an object or a situation that is immediately visible or available.
Inflection: Singular, Accusative, Feminine, Present, Middle/Passive Participle
Synonyms: ΚΕΙΜΕΝΗΝ, ΠΑΡΟΥΣΑΝ, ΕΜΠΡΟΣΘΕΝ
G1992
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Part of Speech: Noun
Sounds like: ep-is-toh-LEEN
Translations: letter, an epistle, a message
Notes: This word refers to a written communication, such as a letter or an epistle. It is often used in the context of official correspondence or messages sent between individuals or groups. It can also refer to a written message or command.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΡΑΜΜΑ
Etymology: From the verb ΕΠΙΣΤΕΛΛΩ (epistellō), meaning 'to send a message' or 'to send to'. It is formed from the prefix ΕΠΙ (epi), meaning 'upon' or 'to', and ΣΤΕΛΛΩ (stellō), meaning 'to send' or 'to dispatch'.
G5432
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Part of Speech: Noun
Sounds like: froo-RAI
Translations: guards, watches, prisons, custodies
Notes: This word is a feminine noun referring to a guard, watch, or a place of confinement like a prison or custody. It can also refer to the act of guarding or keeping watch. In the provided context, it appears to be used in the plural, possibly referring to specific periods of watch or groups of guards.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΤΗΡΗΣΙΣ, ΦΥΛΑΚΗ
Etymology: From φρουρός (phrouros, "a guard"), which is from προ- (pro-, "before") + ὁράω (horaō, "to see"). It originally referred to a lookout or sentinel, and later extended to the act of guarding or the place where one is guarded.
G5432
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Part of Speech: Noun
Sounds like: phroo-REE-eem
Translations: of guards, of a garrison, of a watch, of a prison
Notes: This word is an elided form of ΦΡΟΥΡΙΩΝ (phrourion), which is the genitive plural of ΦΡΟΥΡΙΟΝ (phrourion), meaning 'a fortress, a prison, a guard-post'. It can also be an elided form of ΦΡΟΥΡΩΝ (phrouron), which is the genitive plural of ΦΡΟΥΡΟΣ (phrouros), meaning 'a guard, a sentinel, a garrison'. Given the context of ancient manuscripts, the final apostrophe (coronis) indicates an elision. The example usage suggests it is a correction for ΦΡΟΥΡΩΝ, making 'of guards' or 'of a garrison' the most probable translation. It refers to a group of people or a place associated with guarding or confinement.
Inflection: Plural, Genitive, Neuter or Masculine
Synonyms: ΦΥΛΑΚΩΝ, ΤΗΡΗΜΑΤΩΝ
G5346
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Part of Speech: Verb
Sounds like: eh-PHA-sa
Translations: I said, I spoke
Notes: This is the first person singular, aorist active indicative form of the verb 'φημί' (phēmi), which means 'to say' or 'to speak'. The aorist tense in Koine Greek typically describes an action that occurred at a specific point in the past, without emphasizing its duration or completion. Therefore, 'ΕΦΑΣΑ' translates to 'I said' or 'I spoke', referring to a single, completed act of speaking in the past.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΛΑΛΗΣΑ, ΕΙΠΟΝ
Etymology: From Proto-Indo-European, meaning 'to speak, say'.
G2059
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Part of Speech: Verb
Sounds like: er-may-NEV-keh-nai
Translations: to interpret, to translate, to explain, to make clear
Notes: This word is the perfect active infinitive form of the verb 'hermēneuō'. It means 'to have interpreted', 'to have translated', or 'to have explained'. It describes an action of interpretation or explanation that has been completed, often used in contexts where someone is clarifying or making sense of something, or rendering something from one language to another.
Inflection: Perfect, Active, Infinitive
Synonyms: ΔΙΕΡΜΗΝΕΥΩ, ΕΞΗΓΕΟΜΑΙ, ΣΑΦΗΝΙΖΩ
G3089
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Part of Speech: Proper Noun
Sounds like: loo-SEE-ma-khon
Translations: Lysimachus
Notes: This is a proper name, referring to a specific individual. It is used as the direct object in a sentence.
Inflection: Singular, Accusative, Masculine
Etymology: From Greek λύσις (lysis, "a setting free") and μάχη (machē, "battle"). It means "battle-ending" or "one who ends strife."
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sa-LEEM
Translations: Jerusalem
Notes: This is the proper noun for the city of Jerusalem. It refers to the ancient city in the Middle East, significant in Jewish, Christian, and Islamic traditions.
Inflection: Does not inflect (indeclinable)
Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew and Aramaic roots.
This interlinear database is in beta
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