Home / Interlinears (Beta) / Codex Sinaiticus / Esther / Chapter 4Esther, Chapter 4
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G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3172
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Part of Speech: Proper Noun
Sounds like: mar-DOKH-ah-yos
Translations: Mordecai
Notes: This is the name of a prominent Jewish man in the biblical book of Esther. He was the cousin and adoptive father of Esther, who became queen of Persia. Mordecai played a crucial role in uncovering a plot against the Jews and ultimately saving them from destruction.
Inflection: Singular, Nominative, Masculine
Etymology: This name is of Persian origin, likely derived from the name of the Babylonian god Marduk. It was adopted into Hebrew and then into Greek.
G1921
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Part of Speech: Verb, Participle
Sounds like: eh-pee-GNOOS
Translations: having known, having recognized, having understood, having learned, having perceived, having ascertained
Notes: This word is a compound verb, formed from the preposition 'ΕΠΙ' (epi, meaning 'upon' or 'in addition to') and the verb 'ΓΙΝΩΣΚΩ' (ginōskō, meaning 'to know'). It signifies a more complete, thorough, or accurate knowledge, recognition, or understanding, often implying a full and precise comprehension or an experiential knowledge. It describes an action that has been completed in the past, leading to a present state of knowing or recognizing. It is often used to describe coming to a full realization or acknowledging something fully.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ
Etymology: The word 'ΕΠΙΓΙΝΩΣΚΩ' is derived from the prefix 'ΕΠΙ' (epi), meaning 'upon' or 'in addition to', and the verb 'ΓΙΝΩΣΚΩ' (ginōskō), meaning 'to know'. The prefix intensifies the meaning of 'knowing', suggesting a fuller or more complete knowledge.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4931
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Part of Speech: Verb, Participle
Sounds like: soon-teh-loo-MEH-non
Translations: being completed, being finished, being brought to an end, that which is being completed, that which is being finished
Notes: This word is a present passive participle, meaning 'being completed' or 'being brought to an end'. It describes an action that is currently in the process of being finished or fulfilled. As a participle, it functions like an adjective or adverb, modifying a noun or verb, or can be used substantively (as a noun) to refer to 'that which is being completed'. It is a compound word formed from 'σύν' (together with) and 'τελέω' (to complete, to finish).
Inflection: Singular, Nominative or Accusative, Neuter, Present, Passive, Participle
Synonyms: ΕΚΤΕΛΟΥΜΕΝΟΝ, ΠΛΗΡΟΥΜΕΝΟΝ
Etymology: The word ΣΥΝΤΕΛΕΩ is derived from the prefix σύν (syn), meaning 'with' or 'together', and the verb τελέω (teleō), meaning 'to complete', 'to finish', or 'to bring to an end'.
G1284
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Part of Speech: Verb
Sounds like: dee-er-RAYK-sen
Translations: tore, ripped, burst, broke open, rent
Notes: This word is a compound verb, formed from διά (dia), meaning 'through' or 'apart', and ῥήγνυμι (rhēgnymi), meaning 'to break' or 'to tear'. It means to tear completely, to rip apart, or to burst open. It is often used in the context of tearing clothes as a sign of grief or distress, or of something breaking open violently.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΡΗΓΝΥΜΙ, ΣΧΙΖΩ
Etymology: The word διαρρήγνυμι is formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb ῥήγνυμι (rhēgnymi), meaning 'to break' or 'to tear'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2440
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Part of Speech: Noun
Sounds like: ee-MA-tee-ah
Translations: garments, clothes, raiment
Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ
Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1746
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Part of Speech: Verb
Sounds like: eh-neh-DY-sah-toh
Translations: he put on, he clothed himself, he was clothed
Notes: This word describes the action of putting on clothing or being clothed. It is often used reflexively, meaning the subject is putting something on themselves, or in the middle voice, indicating an action performed by the subject for their own benefit. It can also be used metaphorically, such as 'putting on' a certain quality or characteristic.
Inflection: Aorist, Indicative, Middle Voice, Third Person Singular
Synonyms: ΑΜΦΙΕΝΝΥΜΙ, ΠΕΡΙΒΑΛΛΩ
Etymology: The word ΕΝΔΥΩ (endyō) is a compound verb formed from the preposition ΕΝ (en), meaning 'in' or 'on', and the verb ΔΥΩ (dyō), meaning 'to enter' or 'to sink'. Thus, it literally means 'to enter into' or 'to put on'.
G4526
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Part of Speech: Noun
Sounds like: SAK-kon
Translations: sackcloth, a sackcloth
Notes: Sackcloth was a coarse, dark cloth, often made of goat's hair, worn as a sign of mourning, repentance, or distress in ancient times. It was typically worn directly against the skin or as an outer garment. This form of the word is used when it is the direct object of a verb or preposition.
Inflection: Masculine, Singular, Accusative
G2692
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Part of Speech: Verb
Sounds like: kah-teh-PAH-sah-toh
Translations: sprinkled upon, strewed upon, scattered upon
Notes: This is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'upon', and the verb πάσσω (passō), meaning 'to sprinkle' or 'to strew'. Therefore, it means 'to sprinkle upon', 'to strew upon', or 'to scatter upon'. It describes the action of applying something by scattering it over a surface or person.
Inflection: Aorist, Indicative, Middle Voice, Third Person Singular
Synonyms: ΠΑΣΣΩ, ΡΑΙΝΩ
Etymology: The word ΚΑΤΑΠΑΣΣΩ is a compound verb derived from the preposition κατά (kata), meaning 'down' or 'upon', and the verb πάσσω (passō), meaning 'to sprinkle' or 'to strew'. The root πάσσω is of uncertain origin.
G4700
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Part of Speech: Noun
Sounds like: spo-DON
Translations: ash, ashes, a heap of ashes
Notes: This word refers to ash or ashes, the powdery residue left after something has been burned. It is often used in a literal sense to describe the remains of a fire. In ancient contexts, it could also symbolize mourning, repentance, or humility, as people would sometimes sit in or sprinkle themselves with ashes as a sign of grief or contrition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΕΦΡΑ
G1600
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Part of Speech: Verb
Sounds like: ek-pee-DEH-sas
Translations: leaping out, having leaped out, springing forth, having sprung forth, rushing out, having rushed out
Notes: This word describes the action of leaping, springing, or rushing out from a place. It implies a sudden and forceful movement, often to escape or to emerge quickly. It is used to describe someone who has already performed this action.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΕΚΘΡΩΣΚΩ, ΕΚΠΗΔΑΩ
Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb πηδάω (pēdaō), meaning 'to leap' or 'to spring'. Thus, it literally means 'to leap out'.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4113
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Part of Speech: Noun
Sounds like: plah-TEE-ahs
Translations: of a street, of a broad way, streets, broad ways
Notes: This word is an inflected form of the noun 'πλατεῖα' (plateia), meaning 'a broad way' or 'a street'. It refers to a wide public thoroughfare, often found in cities or towns. In this form, 'ΠΛΑΤΙΑΣ' can function as a genitive singular, indicating possession or origin (e.g., 'of a street'), or as an accusative plural, indicating the direct object of an action (e.g., 'the streets').
Inflection: Singular, Genitive, Feminine OR Plural, Accusative, Feminine
Synonyms: ΟΔΟΣ, ΡΥΜΗ
Etymology: The word 'πλατεῖα' (plateia) is derived from the adjective 'πλατύς' (platys), meaning 'broad' or 'wide'. It refers to a broad or wide place, specifically a street or public square.
G4172
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Part of Speech: Noun
Sounds like: POH-leh-ohs
Translations: (of) a city, (of) the city, city, a city
Notes: This word is the genitive singular form of the noun 'πόλις' (polis), meaning 'city' or 'town'. It is used to indicate possession, origin, or relationship, often translated with 'of a city' or 'of the city'. For example, 'the walls of the city' or 'the people of the city'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΣΤΥ, ΚΩΜΗ
G994
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Part of Speech: Verb
Sounds like: eh-BO-ah
Translations: cried out, shouted, called out, roared
Notes: This word is the third person singular imperfect active indicative form of the verb 'βοάω' (boao), meaning 'to cry out' or 'to shout'. It describes an action of shouting or crying out that was ongoing or repeated in the past. It is often used to describe a loud, emphatic utterance, whether in anger, distress, or proclamation.
Inflection: Third Person, Singular, Imperfect, Active, Indicative
Synonyms: ΚΡΑΖΩ, ΦΩΝΕΩ, ΑΝΑΚΡΑΖΩ
G5456
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Part of Speech: Noun
Sounds like: foh-NAY
Translations: voice, sound, noise, a voice, a sound, a noise
Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.
Inflection: Nominative, Singular, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah-lay
Translations: great, large, mighty, a great, a large, a mighty
Notes: ΜΕΓΑΛΗ is a feminine adjective meaning 'great' or 'large'. It is used to describe feminine nouns, indicating their size, importance, or intensity. For example, it can describe a 'great city' or a 'large crowd'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΔΥΝΑΤΟΣ
G2025
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Part of Speech: Verb
Sounds like: eh-REI-tai
Translations: he leans, it leans, he rests, it rests, he relies, it relies, he is founded, it is founded, he is based, it is based
Notes: This word is the third person singular, present indicative, middle/passive voice of the verb 'ΕΡΕΙΔΩ' (ereidō). It means 'he/she/it leans upon,' 'rests upon,' or 'relies upon.' In the passive voice, it can mean 'to be founded' or 'to be based' on something. It describes a state of being supported or dependent on something.
Inflection: Third Person Singular, Present Indicative, Middle or Passive Voice
Synonyms: ΣΤΗΡΙΖΩ, ΕΠΙΣΤΗΡΙΖΩ
Etymology: The verb ΕΡΕΙΔΩ (ereidō) comes from a Proto-Indo-European root meaning 'to lean' or 'to prop.' It is related to words signifying support or stability.
G2042, G2043
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Part of Speech: Verb, Noun
Sounds like: eh-REH-tai
Translations: is rowed, is propelled, a rower, oarsman
Notes: This word, without diacritics, can have two primary meanings. It can be the 3rd person singular present passive indicative form of the verb 'ἐρέσσω' (eressō), meaning 'to row' or 'to propel by rowing'. In this sense, it would translate as 'is rowed' or 'is propelled'. Alternatively, it can be the nominative or vocative plural form of the noun 'ἐρέτης' (eretēs), meaning 'a rower' or 'an oarsman'. The context of the sentence would determine which meaning is intended.
Inflection: 3rd Person Singular, Present, Passive, Indicative (Verb); Nominative or Vocative Plural (Noun)
Synonyms: ΠΛΩΤΗΡ, ΝΑΥΤΗΣ
G1484
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Part of Speech: Noun
Sounds like: ETH-nos
Translations: nation, a nation, people, a people, Gentile, a Gentile, heathen, a heathen
Notes: This word refers to a nation, a people group, or a race. In the New Testament, it is frequently used in the plural (ἔθνη) to refer to 'the Gentiles' or 'the nations,' distinguishing non-Jewish peoples from the Jewish people. It can also simply mean a large group of people sharing common descent, culture, or language.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ
Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group defined by common customs.
G3367
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Part of Speech: Pronoun, Adjective, Numeral
Sounds like: may-DEN
Translations: nothing, no one, none, not at all, no, zero, 14
Notes: This word primarily means 'nothing' or 'no one' and is the neuter form of the pronoun/adjective 'μηδείς'. It is used to express absolute negation, often in prohibitions or commands, indicating that something should not exist or be done at all. The trailing apostrophe (ʼ) indicates either an elision (coronis) or a numerical value (keraia). In this case, it is most likely an elision of the final nu (ν) before a vowel, or it could represent the number 14 (iota-delta, with the keraia indicating it's a number). Given the context of ancient texts, the elision is more common, but the numerical possibility should be noted.
Inflection: Singular, Neuter, Nominative or Accusative. The trailing apostrophe indicates elision of the final nu (ν) before a word beginning with a vowel, or it can function as a keraia indicating the number 14.
Synonyms: ΟΥΔΕΝ, ΟΥΔΕΙΣ
G0091
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Part of Speech: Verb
Sounds like: hay-dee-KAY-koss
Translations: having wronged, having done wrong, having injured, having been unjust
Notes: This word is a perfect active participle, masculine, nominative singular, derived from the verb 'αδικεω' (adikeo). It describes someone who has completed an act of wrongdoing, injustice, or injury. It functions like an adjective, modifying a noun or pronoun, indicating that the subject has already committed the act of wronging or injuring.
Inflection: Perfect, Active, Participle, Masculine, Nominative, Singular
Synonyms: ΗΜΑΡΤΗΚΩΣ, ΠΕΠΟΙΗΚΩΣ
G0091
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Part of Speech: Verb
Sounds like: hay-dee-KAY-koss
Translations: having wronged, having done wrong, having injured, having been unjust
Notes: This word is the perfect active participle, masculine, nominative singular form of the verb 'αδικεω' (adikeo). It describes someone who has committed an act of injustice, wrong, or injury. It functions as an adjective, modifying a noun or pronoun, indicating a completed action with ongoing results.
Inflection: Perfect Active Participle, Singular, Masculine, Nominative
Synonyms: ΑΜΑΡΤΑΝΩ, ΠΛΗΜΜΕΛΕΩ
G4089
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Part of Speech: Adjective, Noun
Sounds like: PIK-rah
Translations: bitter, bitterness, a bitter thing, a bitter experience
Notes: This word describes something that is bitter, either literally in taste or figuratively in an emotional or experiential sense. It can refer to a bitter taste, a bitter feeling like grief or resentment, or a bitter experience or outcome. It is often used to describe something harsh, severe, or unpleasant.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΙΚΡΟΝ, ΠΙΚΡΙΑ
Etymology: The word "ΠΙΚΡΑ" comes from the Proto-Indo-European root *peik-, meaning 'to cut, to prick', which evolved to describe a sharp or pungent taste.
G2064
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Part of Speech: Verb
Sounds like: EEL-then
Translations: he came, she came, it came, he went, she went, it went
Notes: This word is a verb meaning 'he/she/it came' or 'he/she/it went'. It is the third person singular aorist indicative active form of the verb 'ἔρχομαι' (erchomai), which means 'to come' or 'to go'. It describes a completed action of movement in the past.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΗΚΕΝ, ΕΒΗ
Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'.
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G4439
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Part of Speech: Noun
Sounds like: PY-lees
Translations: of a gate, of the gate, of a door, of the door
Notes: This word refers to a gate or a door, often a large one, such as the gate of a city or a temple. It is used to denote the entrance or access point to a place. In this inflected form, it indicates possession or origin, meaning 'of a gate' or 'belonging to a gate'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΥΡΑ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohs
Translations: (of) a king, (of) king
Notes: This word refers to a monarch or sovereign ruler. It is used to denote the leader of a kingdom or nation. In this form, it indicates possession or origin, meaning 'belonging to a king' or 'from a king'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G2476
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Part of Speech: Verb
Sounds like: ES-tay
Translations: stood, stood up, stood still, was standing, set, appointed, established
Notes: This word is an aorist active indicative form of the verb 'histemi', meaning 'to stand' or 'to cause to stand'. It describes an action that occurred in the past, such as someone rising to their feet, taking a stand, or something being set in place. It can also imply establishment or appointment.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΑΝΙΣΤΗΜΙ, ΣΤΗΚΩ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G2258
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Part of Speech: Verb
Sounds like: EEN
Translations: was, were, it was, he was, she was
Notes: This word is an inflected form of the verb 'to be' (εἰμί), specifically the imperfect indicative. It describes a continuous or repeated action in the past, often translated as 'was' or 'were'. The apostrophe (coronis) indicates an elision, meaning the final vowel of the original word (ἦν) has been dropped, likely before another word starting with a vowel.
Inflection: Third Person Singular, Imperfect, Indicative, Active
G1832
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Part of Speech: Verb
Sounds like: EX-on
Translations: it is lawful, it is permitted, it is possible, it is proper, it is right
Notes: This word is the neuter present participle of the verb 'ἔξεστι' (exesti), meaning 'it is lawful' or 'it is permitted'. It functions impersonally, indicating what is permissible or proper to do. It often appears in contexts discussing what is allowed by law, custom, or divine will.
Inflection: Present, Active, Participle, Neuter, Nominative or Accusative, Singular
Synonyms: ΘΕΜΙΣ, ΔΥΝΑΤΟΝ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G1525
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Part of Speech: Verb
Sounds like: ice-el-THAYN
Translations: to enter, to come in, to go in
Notes: This word is an infinitive form of the verb 'eiserchomai', meaning 'to enter' or 'to come in'. It describes the action of moving into a place or situation. It is a compound word formed from 'eis' (into) and 'erchomai' (to come/go).
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0833
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Part of Speech: Noun
Sounds like: ow-LEN
Translations: courtyard, a courtyard, court, a court, palace, a palace, sheepfold, a sheepfold
Notes: This word refers to an open area, typically enclosed by walls or buildings. It can denote a courtyard, a palace, or even a sheepfold, depending on the context. It is often used to describe the outer area of a house or a royal residence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΥΛΗ
Etymology: The word 'ΑΥΛΗ' (aule) comes from an ancient root meaning 'to blow' or 'to breathe', which evolved to refer to a hollow space or a pipe, and then to an enclosed space or courtyard.
G4439
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Part of Speech: Noun
Sounds like: poo-LEEN
Translations: gate, a gate, entrance, a door
Notes: This word refers to a gate, an entrance, or a doorway, often one that is large or fortified, such as the gate of a city or a large building. It is used to denote the point of entry or exit.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΥΡΑ
Etymology: From an uncertain root, possibly related to the idea of a 'pass' or 'opening'.
G2192
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Part of Speech: Participle
Sounds like: EH-khon-tee
Translations: having, holding, possessing, being, to have, to hold, to possess, to be
Notes: This word is a present active participle derived from the verb 'ἔχω' (echo), meaning 'to have' or 'to hold'. In this dative singular form, it describes someone or something 'having' or 'holding' something, or simply 'being' in a certain state. It functions adjectivally, modifying a noun or pronoun in the dative case, indicating the recipient or indirect object of an action, or the means by which something is done. It can also be used substantively, meaning 'to the one having' or 'to the one who has'.
Inflection: Present, Active, Participle, Dative, Singular, Masculine or Neuter
Synonyms: ΚΕΚΤΗΜΕΝΩ, ΚΑΤΕΧΟΝΤΙ
Etymology: The root verb 'ἔχω' (echo) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have'. It is a fundamental verb in Greek, indicating possession, state, or capability.
G4700
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Part of Speech: Noun
Sounds like: spo-DOH
Translations: ash, ashes, dust, a heap of ashes
Notes: This word refers to the residue left after something has been burned, such as wood or other materials. It can also metaphorically refer to dust or a state of desolation. It is often used in contexts of mourning, repentance, or destruction.
Inflection: Singular, Dative, Feminine
Synonyms: ΚΟΝΙΣ, ΤΕΦΡΑ
Etymology: The word 'σποδός' (spodos) is of uncertain origin, possibly pre-Greek. It refers to the ashes of burnt material.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any
Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.
Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European, meaning 'all' or 'every.'
G5561
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Part of Speech: Noun
Sounds like: KHO-rah
Translations: country, a country, land, a land, region, a region, place, a place, field, a field
Notes: This word refers to a geographical area, territory, or a specific plot of land. It can denote a large region, a specific country, or even a cultivated field. It is used to describe the physical space or territory associated with a people or a ruler.
Inflection: Singular, Nominative
Synonyms: ΓΗ, ΤΟΠΟΣ, ΑΓΡΟΣ
Etymology: From an uncertain root, possibly related to the concept of 'space' or 'place'.
G5117
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Part of Speech: Noun
Sounds like: TOH-poh
Translations: to a place, in a place, at a place, a place
Notes: This word refers to a specific location, area, or region. It is often used to indicate where an action takes place or where something is situated. In the provided examples, it is used with the preposition 'ἐν' (en), meaning 'in' or 'at', to denote a specific location.
Inflection: Singular, Dative, Masculine
Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΟΙΚΟΣ
G1620
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Part of Speech: Verb
Sounds like: eks-e-TI-the-toh
Translations: he was explaining, he was expounding, he was setting forth, he was exposing, he was putting out
Notes: This word is the imperfect middle/passive indicative form of the verb 'εκτιθημι' (ektithēmi). It describes an ongoing or repeated action in the past, indicating that someone was explaining, expounding, setting forth, or exposing something. It is a compound word formed from 'εκ' (out) and 'τιθημι' (to place, to put).
Inflection: Third Person Singular, Imperfect Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΔΙΗΓΕΟΜΑΙ, ΕΚΦΕΡΩ, ΔΗΛΟΩ
G1121
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Part of Speech: Noun
Sounds like: GRAHM-mah-tah
Translations: letters, writings, documents, sacred writings, literature, learning
Notes: This word refers to written characters, letters of the alphabet, or more broadly, writings, documents, or even literature and learning. In some contexts, it can specifically refer to the sacred writings or scriptures. It is used to describe written communication or knowledge acquired through writing.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΒΙΒΛΙΑ, ΛΟΓΙΑ, ΓΡΑΦΑΙ
G4368
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Part of Speech: Noun
Sounds like: pros-TAG-ma
Translations: commandment, command, ordinance, decree, a commandment, an ordinance
Notes: This word refers to a command, order, or decree, often issued by an authority. It signifies something that has been enjoined or prescribed. It is typically used to refer to divine or human laws and regulations.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΝΟΜΟΣ
Etymology: From the verb προστάσσω (prostassō), meaning 'to order, command, appoint', which is formed from πρός (pros, 'to, toward') and τάσσω (tassō, 'to arrange, order').
G2896
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Part of Speech: Noun
Sounds like: KRAV-gee
Translations: cry, a cry, outcry, a shout, clamor, a clamor
Notes: ΚΡΑΥΓΗ refers to a loud sound, often an outcry, shout, or clamor. It can express distress, anger, or a strong appeal. It is typically used to describe a vocalization that is intense and attention-grabbing, such as a cry for help or a loud protest.
Inflection: Singular, Nominative or Genitive, Feminine
Synonyms: ΒΟΗ, ΦΩΝΗ, ΟΛΟΛΥΓΜΟΣ
Etymology: From the verb κράζω (krázō, "to cry out"). It denotes the act or result of crying out.
G2870
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Part of Speech: Noun
Sounds like: koh-pe-TOS
Translations: wailing, lamentation, a wailing, a lamentation
Notes: This word refers to a loud expression of grief or sorrow, typically involving beating the breast or head, often in a public display. It describes the act of wailing or lamentation, usually in response to death or great misfortune. It can be used in sentences to describe the sound or act of mourning.
Inflection: Singular, Nominative, Masculine
Synonyms: ΘΡΗΝΟΣ, ΟΔΥΡΜΟΣ
Etymology: From the verb κόπτω (koptō), meaning 'to strike, beat, cut', referring to the ancient custom of beating one's breast or head as a sign of mourning.
G3997
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Part of Speech: Noun
Sounds like: PEN-thoss
Translations: mourning, a mourning, grief, sorrow, lamentation
Notes: This word refers to a state of deep sorrow, grief, or lamentation, often expressed outwardly through weeping or other signs of distress. It is commonly used to describe the emotional response to death, loss, or disaster.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΘΡΗΝΟΣ, ΚΟΠΕΤΟΣ, ΛΥΠΗ
Etymology: The origin of this word is uncertain, but it is thought to be related to the verb πάσχω (paschō), meaning 'to suffer' or 'to experience'.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah
Translations: great, large, mighty, important, a great, a large
Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G2453
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Part of Speech: Noun
Sounds like: ee-oo-DAH-ee-oys
Translations: (to) Jews, (to) Judeans, (for) Jews, (for) Judeans
Notes: This word refers to Jews or Judeans, people from Judea or those who follow the Jewish religion. It is used here in the dative plural case, indicating the indirect object of a verb or the recipient of an action, often translated with 'to' or 'for'.
Inflection: Plural, Dative, Masculine
Synonyms: ΕΒΡΑΙΟΙΣ, ΙΣΡΑΗΛΙΤΑΙΣ
G4766
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Part of Speech: Verb
Sounds like: es-TROH-san
Translations: they spread, they laid, they prepared, they made ready, they overthrew, they cast down
Notes: This word is the third person plural aorist active indicative form of the verb 'stronnumi'. It describes an action completed in the past by a group of people. Depending on context, it can mean to spread something out, to lay something down, to prepare a place (like a bed or a table), or, especially when compounded with 'kata-' (as in the example usage 'κατεστρωσαν'), to overthrow or cast down, often in a military context.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΚΑΤΑΒΑΛΛΩ, ΑΝΑΤΡΕΠΩ, ΚΑΘΑΙΡΕΩ
G5299
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Part of Speech: Verb
Sounds like: hoo-pes-TROH-san
Translations: they spread under, they spread beneath, they spread out
Notes: This word is the third person plural, aorist active indicative form of the verb 'hypostrōnnumi'. It describes the action of 'spreading something under' or 'spreading something beneath' another object or surface. It implies laying something down to cover or provide a base for something else. For example, one might spread cloaks or branches on the ground for someone to walk on.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΣΤΡΩΝΝΥΜΙ, ΥΠΟΣΤΡΩΝΝΥΩ
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G1525
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Part of Speech: Verb
Sounds like: eis-EEL-thoh-san
Translations: they entered, they came in, they went in
Notes: This is a compound verb formed from the preposition 'εις' (into, to) and the verb 'ερχομαι' (to come, to go). It means 'to go into', 'to come in', or 'to enter'. It describes the action of moving from an outer place to an inner one. It is typically used with a prepositional phrase indicating the destination.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΕΜΒΑΙΝΩ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G0004
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Part of Speech: Noun
Sounds like: AH-brai
Translations: maidservants, female slaves, handmaidens
Notes: This word refers to maidservants or female slaves, often those who attend to a queen or noblewoman. It is used to describe women who are in a position of service or servitude within a household or royal court.
Inflection: Plural, Nominative, Feminine
Synonyms: ΔΟΥΛΑΙ, ΘΕΡΑΠΑΙΝΑΙ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2135
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Part of Speech: Noun
Sounds like: yoo-NOO-khoi
Translations: eunuchs, castrated men, chamberlains, officials
Notes: This word refers to a castrated man, often employed in ancient courts as a chamberlain or official, particularly in charge of the royal harem. It can also refer to any high-ranking court official, even if not literally castrated, due to the historical association of eunuchs with such positions. In a broader sense, it can metaphorically describe someone who has renounced marriage for the sake of the kingdom of heaven.
Inflection: Plural, Nominative or Vocative, Masculine
Etymology: The word ΕΥΝΟΥΧΟΣ is a compound word derived from the Greek words ΕΥΝΗ (eunē), meaning 'bed', and ΕΧΩ (echō), meaning 'to have' or 'to guard'. Thus, it literally means 'bed-guard' or 'guardian of the bedchamber', referring to the role of a chamberlain.
G0938
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Part of Speech: Noun
Sounds like: bah-see-LEE-sees
Translations: of a queen, of the queen
Notes: This word refers to a female monarch or the wife of a king. It is used to indicate possession or origin, similar to saying 'belonging to the queen' or 'from the queen'.
Inflection: Singular, Genitive, Feminine
G0312
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Part of Speech: Verb
Sounds like: an-eng-GHEE-lan
Translations: they reported, they announced, they declared, they told, they brought word
Notes: This word is a verb meaning 'to report,' 'to announce,' or 'to declare.' It describes the act of bringing news or information to someone. It is often used in contexts where a message or event is communicated to an audience.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΑΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΕΙΠΕΝ
Etymology: From Ancient Greek ἀνά (aná, 'up, again') + ἀγγέλλω (angellō, 'to announce, to report'). It literally means 'to announce again' or 'to report back'.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G5015
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Part of Speech: Verb
Sounds like: eh-ta-RAKH-thay
Translations: he was troubled, she was troubled, it was troubled, he was stirred up, she was stirred up, it was stirred up, he was disturbed, she was disturbed, it was disturbed
Notes: This word is the third person singular, aorist passive indicative form of the verb 'tarasso'. It describes an action that happened in the past, where the subject was troubled, stirred up, or disturbed by an external force. It can refer to a person being emotionally agitated, or to a physical disturbance like water being stirred.
Inflection: Third Person, Singular, Aorist, Passive, Indicative
Synonyms: ΣΥΝΤΑΡΑΣΣΩ, ΘΟΡΥΒΕΩ, ΚΙΝΕΩ
Etymology: The verb ΤΑΡΑΣΣΩ (tarasso) is of uncertain origin, possibly pre-Greek or from an imitative root suggesting agitation or stirring.
G191
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Part of Speech: Verb, Participle
Sounds like: ah-koo-SAH-sah
Translations: having heard, hearing, she who heard
Notes: This word is a participle derived from the verb 'to hear'. It describes an action of hearing that has been completed in the past, often functioning like an adjective or adverb to describe someone who has performed the action of hearing. It specifically refers to a female subject who has heard something.
Inflection: Aorist, Active, Participle, Nominative, Singular, Feminine
Synonyms: ΠΥΘΟΜΕΝΗ
Etymology: The word 'ΑΚΟΥΩ' (akouō) comes from Proto-Indo-European *h₂kowh₂-, meaning 'to hear'.
G1085
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Part of Speech: Noun
Sounds like: GEH-nos
Translations: race, kind, family, nation, offspring, stock, a race, a kind
Notes: This word refers to a group of people or things sharing a common origin, characteristic, or lineage. It can denote a family, a nation, a race, a species, or a type. It is often used to describe a lineage or descent, such as 'the race of Israel' or 'the family of David'. It can also refer to a general category or kind of something.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ
Etymology: From the Proto-Indo-European root *ǵenh₁- meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generation' in English.
G1096
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Part of Speech: Participle
Sounds like: geh-GO-nos
Translations: that which has happened, that which has come into being, a thing that has occurred, an event, a fact, a deed
Notes: ΓΕΓΟΝΟΣ is the perfect active participle, neuter singular, nominative or accusative case, of the verb ΓΙΝΟΜΑΙ (ginomai), meaning 'to become' or 'to happen'. As a participle, it functions like an adjective or noun, describing something that has already come into existence or occurred. It can refer to an event, a fact, or a deed that has taken place.
Inflection: Perfect Active Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΠΡΑΓΜΑ, ΕΡΓΟΝ, ΓΕΝΟΜΕΝΟΝ
G649
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Part of Speech: Verb
Sounds like: ah-PEH-steh-len
Translations: he sent, he sent away, he dispatched
Notes: This word describes the action of sending someone or something away, often with a specific purpose or mission. It implies a delegation of authority or a dispatching from one place to another. It is frequently used in the context of sending messengers, apostles, or even objects.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ
Etymology: The word ἀποστέλλω (apostellō) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send' or 'to prepare'. Thus, it literally means 'to send away from'.
G4741
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Part of Speech: Verb
Sounds like: sto-LI-sai
Translations: to adorn, to array, to dress, to decorate, to furnish
Notes: This verb means to adorn, array, or decorate something or someone. It can be used in various contexts, such as dressing a person in fine clothes, decorating a room, or furnishing a place. It implies making something beautiful or suitable for a particular purpose.
Inflection: Aorist, Active, Infinitive or Aorist, Active, Imperative (2nd Person Singular)
Synonyms: ΚΟΣΜΕΩ, ΕΥΠΡΕΠΙΖΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3171
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Part of Speech: Proper Noun
Sounds like: mar-dokh-AH-ee-on
Translations: Mordecai
Notes: This is a proper name, referring to Mordecai, a prominent figure in the biblical Book of Esther. He is known as the cousin and adoptive father of Queen Esther, who played a crucial role in saving the Jewish people from Haman's plot.
Inflection: Singular, Accusative, Masculine
G0851
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Part of Speech: Verb
Sounds like: ah-feh-LES-thai
Translations: to take away, to remove, to cut off, to take off, to deprive
Notes: This word is the aorist middle infinitive form of the verb 'aphaireō'. It signifies the action of taking something away, removing it, or depriving someone of something. It can also mean to cut off or take off, often in a physical sense.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΑΙΡΩ, ΑΠΟΚΟΠΤΩ, ΑΠΟΛΥΩ
Etymology: From Ancient Greek ἀπό (apo, 'from, away from') + αἱρέω (haireō, 'to take'). It literally means 'to take away from'.
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, off, out of, by, with
Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G1987
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Part of Speech: Verb
Sounds like: ep-is-THEE
Translations: knew, understood, learned, became aware
Notes: This word is the 3rd person singular aorist passive indicative form of the verb ΕΠΙΣΤΗΜΙ (epistēmi). It means 'to know', 'to understand', 'to learn', or 'to become aware'. In the passive voice, it indicates that the subject was known, understood, or learned. It describes the acquisition of knowledge or understanding.
Inflection: 3rd Person Singular, Aorist, Passive, Indicative
Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ
Etymology: The word ΕΠΙΣΤΗΜΙ comes from the prefix ΕΠΙ (epi), meaning 'upon' or 'over', and the verb ΙΣΤΗΜΙ (histēmi), meaning 'to stand'. Thus, it literally means 'to stand upon' or 'to stand over', which evolved to mean 'to have knowledge of' or 'to understand' by standing over a subject.
G5087
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Part of Speech: Verb
Sounds like: eh-TITH-ei
Translations: he was putting, he was placing, he was setting, he was laying, he was adding, he was making, he was appointing
Notes: This word is the imperfect active indicative form of the verb 'τίθημι' (tithēmi), meaning 'to put, place, set, lay'. The imperfect tense indicates a continuous or repeated action in the past, or an action that was in progress. It can also imply an attempt to do something. In some contexts, it can mean 'to add' or 'to appoint'.
Inflection: Third Person Singular, Imperfect, Active, Indicative
Synonyms: ΒΑΛΛΩ, ΚΑΘΙΣΤΗΜΙ, ΠΟΙΕΩ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2007
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Part of Speech: Proper Noun
Sounds like: es-THER
Translations: Esther
Notes: This is a proper noun, referring to Esther, the Jewish queen of Persia and the central figure in the biblical Book of Esther. The apostrophe at the end (keraia) indicates that this is a numeral, specifically the number 2007, which corresponds to the Strong's number for Esther. Therefore, it represents the name Esther.
Inflection: Singular, Feminine, Nominative
Etymology: The name Esther is of Persian origin, derived from the Old Persian word 'stāra', meaning 'star'. It is also associated with the Babylonian goddess Ishtar.
G4341
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Part of Speech: Verb
Sounds like: pros-ek-a-LEH-sa-to
Translations: called to oneself, summoned, invited, called to him, called to her, called to it
Notes: This is a verb meaning 'to call to oneself', 'to summon', or 'to invite'. It implies bringing someone closer or into one's presence, often for a specific purpose like giving instructions or engaging in conversation. The form provided is the Aorist Middle Indicative, third person singular, indicating an action completed in the past by the subject for their own benefit or in their own interest.
Inflection: Aorist, Middle Voice, Indicative Mood, Third Person, Singular Number
Synonyms: ΚΑΛΕΩ, ΣΥΓΚΑΛΕΩ
Etymology: The word ΠΡΟΣΚΑΛΕΩ is a compound verb formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΚΑΛΕΩ (kaleō), meaning 'to call'. This combination emphasizes the action of calling someone towards oneself.
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Part of Speech: Proper Noun
Sounds like: akh-ra-THAI-on
Translations: Achratheon
Notes: This is a proper noun, specifically a male personal name. In the context of the Book of Esther, Achratheon is identified as a eunuch who served Queen Esther.
Inflection: Singular, Accusative, Masculine
Etymology: The etymology of this specific name is not clearly documented in standard Greek lexicons, suggesting it may be of foreign origin, possibly Persian or Hebrew, adapted into Greek.
G2135
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Part of Speech: Noun
Sounds like: yoo-NOO-khon
Translations: eunuch, an eunuch
Notes: This word refers to a eunuch, a castrated man, often employed in ancient courts as an attendant, guardian of a harem, or high-ranking official. It can also be used metaphorically to describe someone who has voluntarily renounced marriage for the sake of the kingdom of heaven.
Inflection: Singular, Accusative, Masculine
Etymology: The word ΕΥΝΟΥΧΟΣ (eunouchos) comes from the Greek words εὐνή (eunē), meaning 'bed', and ἔχω (echō), meaning 'to have' or 'to keep'. Thus, it literally means 'bed-keeper' or 'guardian of the bedchamber', referring to their role in royal households.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEES
Translations: of her, of it, her, its
Notes: This word is a pronoun meaning 'of her' or 'of it', referring to a feminine noun or concept. It is used to indicate possession or relationship, similar to the English 'her' or 'its' when referring to a feminine antecedent. For example, 'the house of her' or 'her house'.
Inflection: Singular, Genitive, Feminine
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G3936
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Part of Speech: Verb
Sounds like: pah-ris-TEE-kay
Translations: stood by, was present, stood near, stood beside, was at hand, presented, offered
Notes: This word describes the action of standing by, being present, or standing near someone or something. It can also mean to present or offer something. It is often used to indicate a state of being in close proximity or readiness.
Inflection: Perfect Active Indicative, 3rd Person Singular
Synonyms: ΙΣΤΗΜΙ, ΕΣΤΗΚΑ, ΠΑΡΕΙΜΙ
Etymology: The word ΠΑΡΙΣΤΗΜΙ is a compound verb formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'near', and the verb ΙΣΤΗΜΙ (histēmi), meaning 'to stand'. Thus, it literally means 'to stand beside' or 'to stand near'.
G3129
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Part of Speech: Verb
Sounds like: ma-THEIN
Translations: to learn, to understand, to be taught, to find out
Notes: This word is the aorist active infinitive form of the verb 'μανθάνω'. It means 'to learn' or 'to understand' something. It is often used to express the purpose or result of an action, indicating that someone is acquiring knowledge or information. For example, one might 'go to learn' or 'send someone to find out'.
Inflection: Infinitive, Aorist, Active
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ
Etymology: From Proto-Indo-European *mn̥-dʰh₁- (to put one's mind to), related to English 'mind'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G3171
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Part of Speech: Proper Noun
Sounds like: mar-do-KHA-yoo
Translations: of Mordecai
Notes: This is the genitive form of the proper noun 'Mordecai'. Mordecai was a prominent Jewish figure in the Book of Esther, known for his role in saving the Jewish people from Haman's plot. The genitive case indicates possession or origin, so it would typically be translated as 'of Mordecai' or 'Mordecai's'.
Inflection: Singular, Genitive, Masculine
G0001
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Part of Speech: Adjective
Sounds like: ah-kree-BES
Translations: exact, precise, accurate, strict, careful, diligent, a careful, an accurate
Notes: This word describes something that is exact, precise, or accurate. It can refer to a careful or diligent manner of doing something, or to a strict adherence to rules or details. It emphasizes a high degree of precision and attention to detail.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΞΑΚΡΙΒΩΜΕΝΟΣ, ΑΚΡΙΒΩΣ
Etymology: From the Greek prefix 'α-' (a-), meaning 'not', and 'κρίβος' (kribos), which is related to 'κρίνω' (krinō), meaning 'to judge' or 'to separate'. The original sense implies 'not to be separated' or 'not to be distinguished', hence 'exact' or 'precise'.
G4113
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Part of Speech: Noun
Sounds like: plah-TEH-ee-ahn
Translations: street, a street, broad way, a broad way, public square, a public square
Notes: This word refers to a broad road, a street, or a public square, often a place where people gather. It is used to describe an open, wide area, as opposed to a narrow path. It can refer to any public thoroughfare or open space within a city or town.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΔΟΣ, ΑΓΟΡΑ
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4383
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Part of Speech: Noun
Sounds like: pros-OH-po
Translations: face, presence, person, appearance, countenance, a face, a presence, a person
Notes: This word refers primarily to the 'face' of a person or animal. By extension, it can mean 'presence' (being in front of someone) or 'appearance'. In some contexts, it can also refer to the 'person' themselves, or their 'outward aspect'. It is often used in phrases like 'from the face of' (ἐκ προσώπου) to mean 'from the presence of' or 'away from'.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "towards the eye" or "that which is before the eye."
G5263
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Part of Speech: Verb
Sounds like: hoo-peh-DIX-eh
Translations: showed, pointed out, indicated, revealed
Notes: This word is the third person singular aorist active indicative form of the verb 'hypodeiknymi'. It means to show, point out, or indicate something, often in a way that reveals or makes clear what was previously hidden or unknown. It describes an action completed in the past.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΔΕΙΚΝΥΜΙ, ΦΑΝΕΡΟΩ, ΕΝΔΕΙΚΝΥΜΙ
Etymology: The verb ΥΠΟΔΕΙΚΝΥΜΙ is a compound word formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'from under', and the verb ΔΕΙΚΝΥΜΙ (deiknymi), meaning 'to show' or 'to point out'. The compound suggests showing something from beneath or bringing it into view.
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G3956
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Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G1860
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Part of Speech: Noun
Sounds like: ep-ang-geh-LEE-an
Translations: promise, a promise, declaration, announcement
Notes: This word refers to a promise, a declaration, or an announcement. In the New Testament, it frequently refers to God's promises, particularly those related to salvation, the Holy Spirit, or the coming of the Messiah. It can also refer to a human promise or declaration.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΘΗΚΗ, ΔΩΡΕΑ, ΧΑΡΙΣ
G0694
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Part of Speech: Noun
Sounds like: ar-GY-ree-oo
Translations: of silver, of money, silver, money
Notes: This word refers to silver, often used in the context of money or currency. It is a noun that can be used to denote the metal itself or the coins made from it. In the genitive case, as seen here, it often indicates possession or material, such as 'of silver' or 'of money'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΑΡΓΥΡΟΣ, ΧΡΗΜΑΤΑ
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G1861
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Part of Speech: Verb
Sounds like: eh-pang-GEL-lah-toh
Translations: he promised, she promised, it promised, he proclaimed, she proclaimed, it proclaimed
Notes: This word is the third person singular, aorist middle indicative form of the verb 'epangellō'. It means 'to promise' or 'to proclaim'. In the middle voice, it emphasizes the subject's involvement in the action, often implying 'to promise for oneself' or 'to make a promise'. It describes an action completed in the past.
Inflection: Third Person, Singular, Aorist, Middle, Indicative
Synonyms: ΥΠΙΣΧΝΕΟΜΑΙ, ΟΜΟΛΟΓΕΩ
Etymology: The word ΕΠΑΓΓΕΛΛΩ (epangellō) is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'to', and ΑΓΓΕΛΛΩ (angellō), meaning 'to announce' or 'to report'. Thus, it literally means 'to announce upon' or 'to proclaim to', which evolved into the meaning 'to promise'.
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Part of Speech: Unknown
Sounds like: AH-man
Translations: unknown
Notes: It's not clear what this word means. It could be garbled or badly misspelled. It does not appear to be a recognized word in Koine Greek. Given the context provided, it might be a transliteration of a foreign name or a very rare, possibly corrupted, form of another word. It is not related to 'ἀδάμας' (adamas) which means 'unconquerable' or 'diamond/adamant'.
Inflection: Does not inflect
Etymology: Cannot find any information about the origin of this word in Koine Greek.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G0935
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Part of Speech: Noun
Sounds like: bah-see-LAY
Translations: (to) a king, (to) the king
Notes: This word is a noun referring to a king or ruler. It is used in the dative case, indicating the recipient or indirect object of an action, often translated with 'to' or 'for'. It can also indicate association or instrument.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to βάσις (basis, 'foundation') or from a pre-Greek substrate word.
G1047
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Part of Speech: Proper Noun, Noun
Sounds like: GAH-zan
Translations: Gaza, a treasure, treasure
Notes: This word can refer to two distinct things: the city of Gaza, a significant city in ancient Philistia, or a store of wealth, a treasury, or treasure itself. When referring to the city, it is a proper noun. When referring to treasure, it is a common noun. Its meaning depends entirely on the context in which it is used.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΗΣΑΥΡΟΣ, ΧΡΗΜΑΤΑ
Etymology: The word 'Γάζα' (Gaza) as a proper noun for the city is of Semitic origin, likely from a word meaning 'strong' or 'fortress'. As a common noun meaning 'treasure', it is believed to be of Persian origin, referring to the royal treasury.
G5007
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Part of Speech: Noun
Sounds like: tah-LAN-tohn
Translations: of talents, of a talent
Notes: This word refers to a talent, which was a significant unit of weight and currency in ancient times. It could represent a large sum of money or a measure of precious metal. In the provided context, it is used to denote quantities of silver.
Inflection: Plural, Genitive, Neuter
G3936
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Part of Speech: Verb
Sounds like: par-as-TAY-sai
Translations: to present, to stand by, to place beside, to offer, to show, to prove, to yield, to make available
Notes: This word is a compound verb formed from 'παρά' (para, meaning 'beside' or 'alongside') and 'ἵστημι' (histēmi, meaning 'to stand' or 'to cause to stand'). It means to cause something or someone to stand beside, to present, to offer, or to make available. It can also mean to stand by someone, to assist, or to prove something. Its meaning often depends on the context and the case of the object it takes.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΕΙΞΑΙ, ΠΡΟΣΑΓΑΓΕΙΝ, ΠΡΟΣΦΕΡΕΙΝ
Etymology: The word παρίστημι (paristēmi) is a compound of παρά (para), meaning 'beside' or 'alongside', and ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'.
G3463
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Part of Speech: Numeral, Adjective
Sounds like: MOO-ree-ohn
Translations: of ten thousand, of myriads, of innumerable
Notes: This word refers to a very large, indefinite number, often translated as 'ten thousand' or 'myriad'. It is used to describe a countless or innumerable quantity of something. In this form, it is the genitive plural, indicating possession or relationship, such as 'of ten thousand' or 'belonging to myriads'.
Inflection: Plural, Genitive, All genders
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G0622
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Part of Speech: Verb
Sounds like: ah-po-LEH-see
Translations: you may destroy, you may lose, you may perish, he may destroy, he may lose, he may perish
Notes: This word is an inflection of the verb 'apollymi', meaning to destroy, lose, or perish. It describes an action that might happen or is desired to happen, often in a context of potential destruction or loss. It can refer to causing something to be destroyed or lost, or to oneself perishing.
Inflection: Aorist, Active, Subjunctive, Third Person Singular or Second Person Singular
Synonyms: ΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΔΙΑΦΘΕΙΡΩ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2453
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Part of Speech: Noun
Sounds like: ee-oo-DAH-ee-oos
Translations: Jews, the Jews
Notes: This word refers to a Jew, an inhabitant of Judea, or a follower of Judaism. In its accusative plural form, it is used as the direct object of a verb or after certain prepositions, indicating 'Jews' as the recipients of an action or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Synonyms: ΕΒΡΑΙΟΥΣ, ΙΣΡΑΗΛΙΤΑΣ
Etymology: The word 'ΙΟΥΔΑΙΟΣ' is derived from 'ΙΟΥΔΑ' (Judah), referring to the tribe of Judah or the region of Judea. It signifies someone belonging to or originating from Judah.
G0499
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Part of Speech: Noun
Sounds like: an-tee-GRAF-on
Translations: copy, a copy, transcript, a transcript, duplicate, a duplicate
Notes: This word refers to a copy or a transcript of an original document. It is a compound word formed from 'ἀντί' (anti), meaning 'against' or 'in place of', and 'γράφω' (graphō), meaning 'to write'. Thus, it literally means 'that which is written in place of' or 'a counter-writing'. It is used to denote a reproduction of a text or record.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΠΟΓΡΑΦΗ, ΥΠΟΓΡΑΦΗ
Etymology: The word is a compound of the preposition ἀντί (anti), meaning 'against' or 'in place of', and the verb γράφω (graphō), meaning 'to write'. It describes something written as a counterpart or reproduction of an original.
G1378
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Part of Speech: Noun
Sounds like: DOG-mah-tos
Translations: of a decree, of an ordinance, of a doctrine, of a dogma
Notes: This word refers to a decree, ordinance, or doctrine, often one that is officially established or authoritative. It can also refer to a religious or philosophical tenet. In a sentence, it would typically indicate possession or origin, such as 'the authority of the decree' or 'the content of the doctrine'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΔΙΑΤΑΓΜΑ, ΚΑΝΩΝ, ΠΡΟΣΤΑΓΜΑ
G1121
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Part of Speech: Noun
Sounds like: GRAM-mah
Translations: letter, a letter, writing, a writing, document, a document, scripture, a scripture
Notes: This word refers to a written character, a letter of the alphabet, or a piece of writing. It can also denote a written document, a legal record, or even sacred scriptures. It is used to refer to the literal written form of something, as opposed to its spirit or meaning.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΓΡΑΦΗ, ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ
Etymology: The word ΓΡΑΜΜΑ comes from the verb γράφω (graphō), meaning 'to write'. It refers to something that has been written.
G4673
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Part of Speech: Proper Noun
Sounds like: SOO-soys
Translations: Susa, Shushan
Notes: This is a proper noun referring to the ancient city of Susa, also known as Shushan. It was one of the capital cities of the Achaemenid Persian Empire. In Koine Greek texts, it is typically used to denote the location of events.
Inflection: Plural, Dative, Neuter
Etymology: The name 'Susa' is of ancient origin, derived from the Elamite 'Šušan' and the Old Persian 'Šuša'. It refers to a significant historical city in the ancient Near East.
G1620
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Part of Speech: Verb
Sounds like: ek-TEH-then
Translations: exposed, put out, laid out, set forth, published, presented
Notes: This word is the aorist passive participle, neuter singular, of the verb 'ektithēmi'. It describes something that has been 'exposed' or 'laid out'. It can refer to a child being abandoned or exposed, or to a document or decree being publicly displayed or published. In the provided examples, it refers to a child being exposed (left out) and a decree being set forth or published.
Inflection: Aorist, Passive, Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ΕΚΦΕΡΩ, ΠΡΟΤΙΘΗΜΙ
Etymology: From 'ek' (out of) and 'tithēmi' (to place, put). It literally means 'to put out' or 'to place outside'.
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G0622
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Part of Speech: Verb
Sounds like: ah-po-LEH-sthai
Translations: to perish, to be destroyed, to be lost, to be ruined
Notes: This word is the aorist infinitive of the verb APOLLUMI. It describes the state of perishing, being destroyed, or being lost, often implying a complete and irreversible ruin. It can be used to indicate the destruction of things or the loss of life.
Inflection: Aorist, Infinitive, Middle/Passive Voice
Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G1325
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Part of Speech: Verb
Sounds like: EH-doh-ken
Translations: gave, he gave, she gave, it gave
Notes: This word means 'gave' and is the third person singular aorist indicative active form of the verb 'to give'. It describes an action that was completed in the past, often without emphasis on its duration or ongoing nature. It can be used in sentences like 'He gave a gift' or 'She gave a command'.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΠΑΡΕΔΩΚΕΝ, ΑΠΕΔΩΚΕΝ, ΜΕΤΕΔΩΚΕΝ
G1166
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Part of Speech: Verb
Sounds like: dix-AI
Translations: to show, to point out, to make known, to explain, to teach, to prove
Notes: This word is an aorist active infinitive form of the verb 'δεικνυμι' (deiknymi), meaning 'to show' or 'to point out'. It is used to express the action of showing or revealing something. For example, it could be used in a sentence like 'He came to show them the way' or 'It is necessary to explain the truth'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΦΑΙΝΩ, ΔΗΛΟΩ, ΕΠΙΔΕΙΚΝΥΜΙ
Etymology: The word 'δεικνυμι' (deiknymi) comes from the Proto-Indo-European root *deiǵ- meaning 'to show, to point out'. It is related to words in other Indo-European languages that convey the idea of pointing or indicating.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2007
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Part of Speech: Proper Noun
Sounds like: es-THER
Translations: Esther
Notes: Esther is a proper noun referring to the central figure in the biblical Book of Esther. She was a Jewish queen of Persia, known for her courage in saving her people from a plot to exterminate them. The name is of Persian origin.
Inflection: Singular, Feminine, Indeclinable
Etymology: The name Esther is of Persian origin, derived from the Old Persian word 'stāra' meaning 'star'. It is also associated with the Babylonian goddess Ishtar.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to report what someone has said in the past. For example, 'he said' or 'she spoke'. It is a common way to introduce direct or indirect speech in a narrative.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G1781
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Part of Speech: Verb
Sounds like: en-TIL-as-thai
Translations: to command, to charge, to order, to enjoin
Notes: This word is a verb meaning 'to command,' 'to charge,' or 'to order.' It is used to express the giving of an instruction or a directive to someone. It implies a formal or authoritative instruction.
Inflection: Aorist, Middle/Passive, Infinitive
Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ
G1525
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Part of Speech: Verb
Sounds like: ice-el-THOO-see
Translations: entering, having entered, (to) entering, (to) having entered
Notes: This word is a participle, indicating an action that is happening or has happened, often functioning like an adjective or adverb. It describes someone or something in the act of 'entering' or having 'entered' a place or situation. It is a compound word formed from 'EIS' (into, to) and 'ERCHOMAI' (to come, to go).
Inflection: Singular, Dative, Feminine, Aorist, Active, Participle
Synonyms: ΕΜΒΑΙΝΩ, ΕΙΣΠΟΡΕΥΟΜΑΙ
G3868
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Part of Speech: Verb
Sounds like: pah-rah-ee-TAY-sah-sthahee
Translations: to beg off, to decline, to refuse, to excuse oneself, to reject, to avoid, to deprecate
Notes: This is the aorist middle infinitive form of the verb 'paraitēomai'. It means to beg off, to decline, or to excuse oneself from something. It can also imply refusing or rejecting something, or seeking to avoid it. In some contexts, it can mean to deprecate or plead against something.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΑΡΝΕΟΜΑΙ, ΑΠΟΤΡΕΠΟΜΑΙ, ΕΚΚΛΙΝΩ
Etymology: From 'para' (beside, from) and 'aiteomai' (to ask, to beg). The combination suggests asking to be excused or to be let off from something.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: king, a king
Notes: This word refers to a king, monarch, or ruler. It is used to denote the sovereign head of a state or people. In its accusative form, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ
G0515
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Part of Speech: Verb
Sounds like: ax-ee-OH-sai
Translations: to deem worthy, to count worthy, to think worthy, to consider worthy, to ask, to demand, to request, to claim, to expect
Notes: This word is the aorist active infinitive form of the verb 'axioō'. It means 'to deem worthy' or 'to consider worthy'. In a broader sense, it can also mean 'to ask', 'to demand', or 'to claim' something, implying that one considers oneself or the subject worthy of it. It is used to express the idea of valuing or assessing someone or something as deserving of a particular status, action, or request.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΙΤΕΩ, ΑΠΑΙΤΕΩ, ΑΞΙΟΜΑΙ
Etymology: From the Greek word 'axios' (ἄξιος), meaning 'worthy' or 'deserving'. The verb 'axioō' is formed from this adjective, signifying the act of deeming or making something worthy.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G2992
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Part of Speech: Noun
Sounds like: lah-OO
Translations: of people, of a people, of nation, of a nation, of crowd, of a crowd
Notes: This word refers to a group of people, a nation, or a crowd. It is often used to describe a specific group of people, such as the people of Israel, or a general populace.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΘΝΟΥΣ, ΔΗΜΟΥ
G3968
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Part of Speech: Noun
Sounds like: pa-TREE-doss
Translations: (of) fatherland, (of) homeland, (of) native country, (of) ancestral land
Notes: This word refers to one's fatherland, homeland, or native country. It is used to denote the place of one's birth or origin, often carrying a sense of belonging or heritage. As a genitive form, it typically indicates possession or origin, such as 'of the fatherland' or 'belonging to the homeland'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΕΝΕΣΕΩΣ, ΓΕΝΕΑΣ, ΠΟΛΕΩΣ
G3403
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Part of Speech: Verb
Sounds like: MNEH-sthee-sah
Translations: remembered, she remembered, a woman remembered
Notes: This word appears to be a misspelling or a non-standard form of a verb related to 'remembering'. It is likely an aorist active indicative form, possibly third person singular, indicating that 'she' or 'a woman' remembered something. The standard Koine Greek form would be closer to 'ἐμνήσθη' (emnēsthē) or 'ἐμνήσθησαν' (emnēsthēsan) for aorist passive, or 'ἐμνήσθην' (emnēsthēn) for aorist active, depending on the subject and voice. The ending '-ισα' is not typical for a Koine Greek verb.
Inflection: Third Person, Singular, Aorist, Active, Indicative (likely a misspelling)
Synonyms: ΜΕΜΝΗΜΑΙ, ΜΝΗΜΟΝΕΥΩ
Open in Concordance
Part of Speech: Letter, Numeral
Sounds like: PSEE
Translations: Psi, 700
Notes: Psi is the 23rd letter of the Greek alphabet. In the Koine Greek numerical system, it represents the number 700. As a letter, it typically represents the 'ps' sound, as in the English word 'lapse'. It is used in various words, often at the beginning or in the middle, to convey this specific consonant cluster.
Inflection: Does not inflect
Etymology: The Greek letter Psi is believed to have originated from the Phoenician letter Samekh. It was adopted into the Greek alphabet to represent a sound that was not present in Phoenician.
G2250
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Part of Speech: Noun
Sounds like: hay-mer-OHN
Translations: of days
Notes: This word is the genitive plural form of the noun 'day'. It refers to a period of 24 hours, or more broadly, a specific period of time or an era. As a genitive plural, it is often used to indicate possession, origin, or a temporal relationship, such as 'during the days' or 'belonging to the days'.
Inflection: Genitive, Plural, Feminine
Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ
Etymology: From Proto-Indo-European. It refers to the period of daylight, contrasting with night.
G5014
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Part of Speech: Noun
Sounds like: tah-pee-NOH-seh-ohs
Translations: of humility, of lowliness, of humiliation, of abasement
Notes: This word refers to a state of being humble, lowly, or abased. It can denote a voluntary act of self-abasement or a state of being brought low through circumstances or by others. It is often used in a spiritual context to describe a humble attitude before God or a state of affliction.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΑΠΕΙΝΟΦΡΟΣΥΝΗ, ΠΡΑΟΤΗΣ
Etymology: The word ΤΑΠΕΙΝΩΣΙΣ (tapeinosis) derives from the verb ΤΑΠΕΙΝΟΩ (tapeinoo), meaning 'to humble' or 'to make low', which in turn comes from the adjective ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly' or 'humble'.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G5142
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Part of Speech: Verb
Sounds like: eh-TRAF-ees
Translations: you were nourished, you were brought up, you were fed, you were reared
Notes: This word is the second person singular, aorist indicative passive form of the verb 'trepho'. It describes an action that happened in the past, where the subject (you) was the recipient of the action of being nourished, fed, or brought up. It implies a process of growth or sustenance.
Inflection: Second Person, Singular, Aorist, Indicative, Passive
Synonyms: ANATREPHO, EKTRAPHO
G5495
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Part of Speech: Noun
Sounds like: KHEE-ree
Translations: (to) hand, (by) hand, (in) hand, (with) hand, (by) means, (through) means
Notes: This word is the dative singular form of the noun 'ΧΕΙΡ' (cheir), which means 'hand'. In the dative case, it often indicates the instrument, means, or location, translating to 'by hand', 'in hand', 'with hand', or more broadly, 'by means of' or 'through'. It can refer to a literal hand or be used metaphorically to denote power, agency, or control.
Inflection: Singular, Dative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1360
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Part of Speech: Conjunction
Sounds like: dee-OH-tee
Translations: because, for, since
Notes: ΔΙΟΤΙ is a compound conjunction formed from the preposition ΔΙΑ (dia, 'through, on account of') and the conjunction ΟΤΙ (hoti, 'that, because'). It is used to introduce a clause that provides the reason or cause for something stated in the main clause, similar to 'because' or 'for' in English. It explains why something is the case.
Inflection: Does not inflect
Synonyms: ΓΑΡ, ΕΠΕΙ, ΕΠΕΙΔΗ
G1206
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Part of Speech: Verb
Sounds like: de-oo-teh-REH-oh
Translations: to be second, to come second, to be inferior, to be next
Notes: This verb means to be or come second in order, rank, or importance. It can also imply being inferior or next in a sequence. It is used to describe something that follows or is subordinate to something else.
Inflection: Present, Active, Indicative, First Person Singular (I am second); or Present, Active, Subjunctive, First Person Singular (May I be second); or Present, Active, Imperative, Second Person Singular (Be second!)
Synonyms: ΥΣΤΕΡΕΩ, ΕΠΟΜΑΙ
Etymology: Derived from the adjective ΔΕΥΤΕΡΟΣ (DEUTEROS), meaning 'second'.
G1199
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Part of Speech: Verb
Sounds like: dev-teh-REH-oh
Translations: to be second, to hold the second place, to be next in rank, to be subordinate, to be inferior
Notes: This verb means to be second in rank, importance, or position. It implies a subordinate role or a position of being next to the primary or leading figure. It can be used to describe someone who assists or serves under another, or something that is of secondary importance. It is derived from the word for 'second'.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΥΠΗΡΕΤΕΩ, ΔΙΑΚΟΝΕΩ
Etymology: From ΔΕΥΤΕΡΟΣ (DEUTEROS), meaning 'second'. The verb form implies 'to be second' or 'to act as second'.
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lee-sen
Translations: he spoke, she spoke, it spoke, he said, she said, it said
Notes: This word is a verb meaning 'to speak' or 'to say'. It is used to describe an action of communication, often referring to a specific utterance or declaration made by a single person in the past. It can be used in various contexts, from casual conversation to formal pronouncements.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΙΠΟΝ, ΛΕΓΩ, ΦΗΜΙ
G2596
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Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2288
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Part of Speech: Noun
Sounds like: THA-na-ton
Translations: death, a death
Notes: This word refers to death, the cessation of life. It is often used in a literal sense to describe physical death, but can also be used metaphorically to describe spiritual death or destruction. In a sentence, it would typically function as the object of a verb or the subject of a clause, indicating the concept of death.
Inflection: Singular, Masculine, Accusative
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ, ΕΞΟΔΟΣ
G1941
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Part of Speech: Verb
Sounds like: eh-pee-ka-LEH-sahee
Translations: call upon, appeal to, invoke, name, be called
Notes: This verb means to call upon someone, to appeal to them, or to invoke their name. It can also mean to name someone or something, or to be called by a certain name. It is often used in the context of prayer or seeking help from a higher power or authority.
Inflection: Aorist, Middle Voice, Imperative, Second Person, Singular
Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G2980
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Part of Speech: Verb
Sounds like: lah-LEE-son
Translations: speak, say, tell
Notes: This word is a command form of the verb 'to speak'. It is used to instruct someone to speak, say something, or tell a message. It implies an action of uttering words or communicating verbally.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΗΜΙ
G0935
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Part of Speech: Noun
Sounds like: bah-SEE-lee
Translations: of a king, to a king, for a king, a king
Notes: This word is an inflected form of 'ΒΑΣΙΛΕΥΣ' (basileus), meaning 'king'. It can function as a genitive or dative case, indicating possession ('of a king') or indirect object ('to/for a king'). In some contexts, it might also be an archaic or poetic form of the nominative or accusative singular, though less common.
Inflection: Singular, Genitive or Dative, Masculine
G4506
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Part of Speech: Verb
Sounds like: RHOO-sai
Translations: deliver, rescue, save, protect
Notes: This word means to deliver, rescue, or save someone or something from danger, evil, or an undesirable situation. It implies an act of drawing out or pulling away from harm. It is often used in prayers or pleas for divine intervention to be saved from enemies, sin, or death.
Inflection: Aorist, Middle/Passive, Imperative, Second Person Singular OR Aorist, Active, Infinitive
Synonyms: ΣΩΖΩ, ΛΥΤΡΟΩ
Etymology: The word ῥύομαι (rhyomai) comes from an ancient root meaning 'to draw, to drag, to pull'. It is related to the idea of drawing something out of danger or pulling it to safety.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G2288
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Part of Speech: Noun
Sounds like: THAH-nah-TOO
Translations: (of) death, (of) a death
Notes: This word refers to the state of being dead, the cessation of life, or the end of existence. It is often used to describe physical death, but can also refer to spiritual death or separation. In a sentence, it would typically indicate possession or origin, such as 'the power of death' or 'delivered from death'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΔΗΣ
Etymology: From Proto-Indo-European, meaning 'to die'.
G1525
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Part of Speech: Verb (Participle)
Sounds like: ice-el-THOHN
Translations: having entered, having gone in, when he had entered, when he had gone in
Notes: This word is a participle derived from the verb 'eiserchomai', meaning 'to go in' or 'to enter'. As an aorist active participle, it describes an action that occurred prior to the main verb of the sentence. It functions adverbially, indicating the circumstances or time of the main action, often translated as 'having entered' or 'when he had entered'. It implies a completed action of entering.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΕΜΒΑΙΝΩΝ, ΕΙΣΠΟΡΕΥΟΜΕΝΟΣ
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Part of Speech: Unknown
Sounds like: akh-thra-THAH-yos
Translations: unknown
Notes: This word, "ΑΧΘΡΑΘΑΙΟΣ", does not appear to be a recognized word in Koine Greek or any standard ancient Greek lexicon. It is highly probable that this is a misspelling, a transcription error, or a garbled form of another word. It could also be a very rare or obscure proper noun, but without further context or a known source, its meaning and usage are entirely unclear. The ending "-ΑΙΟΣ" is common for adjectives indicating origin or belonging, but the root "ΑΧΘΡΑΘ-" is not identifiable.
Inflection: Unknown
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Part of Speech: Proper Noun
Sounds like: akh-RA-thai-os
Translations: Achratheus
Notes: This word appears to be a proper noun, likely referring to a person's name. In the provided context, it functions as the subject of a verb, indicating an individual performing an action.
Inflection: Singular, Nominative, Masculine
Etymology: The etymology of this specific name is not readily available in common Koine Greek lexicons or historical records. It may be a transliteration of a foreign name or a less common Greek name.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3056
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Part of Speech: Noun
Sounds like: LOH-goos
Translations: words, sayings, accounts, messages, statements, reports
Notes: This word is the plural accusative form of 'λόγος' (logos), meaning 'word' or 'reason'. In this form, it typically functions as the direct object of a verb, indicating the 'words' or 'accounts' that are being acted upon. It can refer to spoken words, written accounts, or even divine pronouncements.
Inflection: Plural, Accusative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΜΥΘΟΙ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toos
Translations: these, those
Notes: This word is the accusative plural masculine form of the demonstrative pronoun 'οὗτος' (houtos). It is used to point out or refer to specific people or things that are near in proximity or time, or that have just been mentioned. It functions like 'these' or 'those' in English, often referring to a group of males or a group of mixed gender.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΙΔΕ, ΕΚΕΙΝΟΥΣ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G4198
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Part of Speech: Verb
Sounds like: por-YOO-thee-tee
Translations: Go, Depart, Travel, Proceed
Notes: This word is a command meaning 'go' or 'depart'. It is used to instruct a single person to move from one place to another, to begin a journey, or to proceed with an action. It often implies a purposeful movement or a setting out.
Inflection: Second Person, Singular, Aorist, Passive/Deponent, Imperative
Synonyms: ΕΡΧΟΥ, ΥΠΑΓΕ, ΑΠΕΛΘΕ
Etymology: The root ΠΟΡΕΥ (poreu) comes from the Greek word πόρος (poros), meaning 'passage' or 'ford'. It signifies movement or a way through.
G2036
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Part of Speech: Verb
Sounds like: EYE-pon
Translations: I said, I spoke, said, spoke
Notes: This word is an aorist form of the verb 'to say' or 'to speak'. It indicates a completed action in the past, often translated as 'I said' or 'I spoke'. It is a common verb used to report direct or indirect speech.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΕΓΩ, ΦΗΜΙ
Etymology: The aorist stem εἶπον (eîpon) is a suppletive form, meaning it comes from a different root than the present tense forms of 'to say' (like λέγω). It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, Gentiles, peoples
Notes: This word refers to groups of people, often distinct from a specific nation or group. In a biblical context, especially in the New Testament, it frequently refers to the 'Gentiles' or 'nations' as distinct from Israel. It can also simply mean 'peoples' or 'tribes'.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΛΑΟΙ, ΦΥΛΑΙ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0932
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Part of Speech: Noun
Sounds like: bah-see-LEH-ee-ahs
Translations: of a kingdom, of a kingship, of a reign, of a royal power, of a realm, of a royal dominion, of a royal rule
Notes: This word refers to a kingdom, kingship, or royal power. It describes the domain or authority of a king, or the act of reigning. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΑΣΙΛΕΥΣ, ΒΑΣΙΛΕΙΟΝ
G2992
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Part of Speech: Noun
Sounds like: LAH-os
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often implying a distinct group or community. It is commonly used to refer to the people of God, or a specific population within a region. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΟΣ, ΔΗΜΟΣ
Etymology: From an uncertain root, possibly related to words meaning 'to gather' or 'to assemble'.
G1885
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Part of Speech: Noun
Sounds like: ep-ar-KHEE-ohn
Translations: of provinces, of districts, of prefectures
Notes: This word refers to administrative divisions or territories, similar to modern-day provinces, districts, or prefectures. In ancient contexts, it often denoted a Roman province or a smaller administrative region within an empire. It is used to indicate possession or origin, as in 'the people of the provinces' or 'the affairs of the districts'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΓΗ, ΤΟΠΟΣ
G1097
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Part of Speech: Verb
Sounds like: ghee-NOH-skay
Translations: knows, understands, perceives
Notes: This word means 'to know' or 'to understand'. It refers to gaining knowledge through experience or observation, or having an intimate understanding of something or someone. It is often used to describe a deep, personal knowledge rather than just factual information. In a sentence, it would function as the main verb, indicating that someone 'knows' or 'understands' something.
Inflection: Third person singular, Present tense, Active voice, Indicative mood
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G0444
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Part of Speech: Noun
Sounds like: AHN-throh-pohs
Translations: man, a man, human being, a human being, person, a person, mankind, humanity
Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΤΙΣ
Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."
G1135
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Part of Speech: Noun
Sounds like: goo-NAY
Translations: woman, a woman, wife, a wife
Notes: This word refers to a female human being, typically an adult. It can be used generally for 'woman' or specifically for 'wife' in the context of marriage. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΗΛΥΣ, ΝΥΜΦΗ
Etymology: From Proto-Indo-European, meaning 'woman'. It is related to words for 'woman' in many Indo-European languages.
G1525
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Part of Speech: Verb
Sounds like: ice-el-EF-seh-tie
Translations: he will enter, she will enter, it will enter, he will go in, she will go in, it will go in, he will come in, she will come in, it will come in
Notes: This word is the third person singular future indicative form of the verb 'eiserchomai', meaning 'to enter' or 'to go/come in'. It describes an action that will happen in the future, indicating movement into a place or state. It is often used in contexts of entering a house, a city, or a spiritual state.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent active meaning)
Synonyms: ΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ, ΕΙΣΠΟΡΕΥΟΜΑΙ
G3588
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Part of Speech: Article
Sounds like: TAYN
Translations: the
Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.
Inflection: Singular, Accusative, Feminine
Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.
G2081
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Part of Speech: Adjective
Sounds like: eh-so-TEH-ran
Translations: inner, inner part, inner side, more inward
Notes: This word is an adjective meaning 'inner' or 'more inward'. It describes something that is located further inside or is more internal. It is often used to refer to the inner part of a place or a group. As an adjective, it modifies a noun, indicating its position or nature.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΝΔΟΝ, ΕΝΤΟΣ
Etymology: Derived from the adverb ἔσω (esō), meaning 'within' or 'inward', which itself comes from the preposition εἰς (eis), meaning 'into'. The suffix -τερος indicates a comparative degree, suggesting 'more inward' or 'further within'.
G0028
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Part of Speech: Adjective
Sounds like: ah-KLEE-tos
Translations: uncalled, uninvited, without summons
Notes: This word describes someone or something that has not been called or invited. It signifies a state of being without a summons or an invitation, often implying an unexpected or unscheduled presence.
Inflection: Nominative, Singular, Masculine or Feminine; Nominative, Accusative, Singular, Neuter
Synonyms: ΑΠΡΟΣΚΛΗΤΟΣ
Etymology: This word is a compound of the negative prefix 'A-' (meaning 'not' or 'without') and 'ΚΛΗΤΟΣ' (KLETOS), which means 'called' or 'invited'.
G4991
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Part of Speech: Noun
Sounds like: soh-tee-REE-ah
Translations: salvation, a salvation, deliverance, preservation, safety
Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").
G4133
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: PLAYN
Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for
Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.
Inflection: Does not inflect
Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ
Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.
G4982
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Part of Speech: Prefix, Verb Stem
Sounds like: SOH
Translations: save, deliver, preserve, make whole, heal
Notes: ΣΩ is not a standalone word in Koine Greek but functions as a prefix or verb stem, primarily derived from the verb ΣΩΖΩ (sōzō). It carries the core meaning of 'saving' or 'preserving'. When used in compound verbs, it contributes this sense of salvation, deliverance, or making whole. For example, in the provided text, it appears as part of ΔΙΑΣΩΣΗ (diasōsei), meaning 'he will save through' or 'he will preserve'.
Inflection: Does not inflect as a standalone word; functions as a stem for verb conjugations.
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G1627
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Part of Speech: Verb
Sounds like: ek-TIN-ei
Translations: pays, he pays, she pays, it pays, he pays out, she pays out, it pays out
Notes: This word is a verb meaning 'to pay out' or 'to pay in full'. It is used to describe the act of rendering payment or fulfilling an obligation. For example, one might use it to say 'he pays the debt' or 'she pays the penalty'.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΤΙΝΩ
Etymology: This word is a compound of the preposition 'εκ' (ek), meaning 'out of' or 'from', and the verb 'τίνω' (tinō), meaning 'to pay' or 'to repay'.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEHFS
Translations: king, a king, ruler, sovereign
Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.
G5552
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Part of Speech: Adjective
Sounds like: khroo-SEEN
Translations: golden, of gold, a golden
Notes: This word is an adjective meaning 'golden' or 'made of gold'. It describes something that is either literally made of gold or has the color or quality of gold. It is used to modify nouns, indicating their material or appearance.
Inflection: Singular, Accusative, Feminine
G4464
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Part of Speech: Noun
Sounds like: RAH-bdo
Translations: rod, a rod, staff, a staff, scepter, a scepter, stick, a stick
Notes: This word refers to a rod, staff, or stick, often used for support, punishment, or as a symbol of authority (a scepter). It is a feminine noun.
Inflection: Singular, Nominative or Vocative, Feminine
Synonyms: ΞΥΛΟΝ, ΒΑΚΤΗΡΙΑ
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G4982
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Part of Speech: Verb
Sounds like: so-THEE-seh-tai
Translations: will be saved, will be delivered, will be healed, will be preserved
Notes: This word means 'will be saved' or 'will be delivered'. It describes an action that will happen to someone or something, indicating that they will be brought to safety, health, or preservation. It is used to express future salvation, deliverance from danger, or recovery from illness.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G2532, G1473
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Part of Speech: Conjunction, Pronoun
Sounds like: kah-GOH
Translations: and I, I also, and also I
Notes: This word is a crasis (a contraction of two words into one) formed from the conjunction "καὶ" (kai, meaning "and" or "also") and the first-person singular pronoun "ἐγώ" (egō, meaning "I"). It therefore means "and I" or "I also." It is used to connect a statement about the speaker to a previous statement or context, often emphasizing the speaker's inclusion or participation.
Inflection: First Person, Singular, Nominative
Synonyms: ΚΑΙ ΕΓΩ
G2564
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Part of Speech: Verb
Sounds like: keh-KLEE-meh
Translations: called, having been called, named, having been named
Notes: This is a perfect passive participle of the verb 'ΚΑΛΕΩ' (kaleō), meaning 'to call' or 'to name'. It describes someone or something that has been called or named, emphasizing the completed action and the resulting state. It functions adjectivally, modifying a noun.
Inflection: Perfect, Passive, Participle, Nominative or Accusative, Neuter, Singular
Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ
G2064
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Part of Speech: Verb
Sounds like: EL-thayn
Translations: to come, to go, to arrive
Notes: This word is the aorist active infinitive form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As an infinitive, it expresses the action of coming or going without specifying a subject or a particular tense relative to the main verb in a sentence. It often functions similarly to 'to come' or 'to go' in English, indicating purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
Etymology: The verb ἔρχομαι (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common verb in ancient Greek and its various forms are found throughout Greek literature and the New Testament.
G1510
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Part of Speech: Verb
Sounds like: EYE-seen
Translations: they are, are
Notes: This word is a form of the verb 'to be'. It means 'they are' or simply 'are', indicating existence or a state of being for a plural subject. It can be used to link a subject to a predicate, such as 'they are good' or to state the existence of something, as in 'there are many people'.
Inflection: Third Person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: OW-tye
Translations: these, they, themselves
Notes: This word is a demonstrative or personal pronoun. It is used to refer to a group of feminine nouns, functioning as the subject of a sentence. It can mean 'these' when pointing something out, or 'they' when referring back to a previously mentioned group of feminine entities, or 'themselves' for emphasis.
Inflection: Nominative, Plural, Feminine
Synonyms: ΟΥΤΟΙ, ΕΚΕΙΝΑΙ
G2250
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Part of Speech: Noun
Sounds like: hee-MEH-rahee
Translations: days, (to) days, (in) days
Notes: This word refers to a period of 24 hours or a specific time period. It is the plural form of the noun 'day' (ἡμέρα). It can be used to refer to multiple days or a specific span of time, often appearing in contexts like 'in those days' or 'after many days'.
Inflection: Plural, Feminine, Nominative or Dative
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G5144
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Part of Speech: Numeral
Sounds like: tree-a-KON-tah
Translations: thirty
Notes: This word is a cardinal number meaning 'thirty'. It is used to indicate a quantity of three tens. It is indeclinable, meaning its form does not change based on gender, case, or number.
Inflection: Does not inflect
Etymology: The word ΤΡΙΑΚΟΝΤΑ (triakonta) comes from the ancient Greek word for 'three' (τρεῖς, treis) and a suffix related to tens.
G0518
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Part of Speech: Verb
Sounds like: ah-peeng-GEH-len
Translations: he reported, he announced, he told, he brought word, he declared
Notes: This is a verb meaning to report, announce, or tell. It is often used to convey a message or news from one person or place to another. It is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἀγγέλλω (angellō), meaning 'to announce' or 'to tell'. Thus, it literally means 'to announce from' or 'to bring a message from'.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΑΝΑΓΓΕΛΛΩ, ΕΙΠΟΝ, ΛΕΓΩ
G3172
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Part of Speech: Proper Noun
Sounds like: mar-dokh-AH-yoh
Translations: (to) Mordecai
Notes: This is the name of Mordecai, a prominent figure in the biblical Book of Esther. He was the cousin and adoptive father of Esther, who became queen of Persia. Mordecai played a crucial role in uncovering a plot against the Jews and ultimately saving them from destruction.
Inflection: Singular, Dative, Masculine
Etymology: The name Mordecai is of Persian origin, derived from the name of the Babylonian god Marduk. It was a common name among Jews living in the Persian Empire.
Open in Concordance
Part of Speech: Proper Noun
Sounds like: akh-thra-THAI-on
Translations: Achthrathaion
Notes: This word appears to be a proper noun, likely a name, possibly a variant or misspelling of a known name from ancient texts. Its specific meaning or origin is not clearly attested in standard Koine Greek lexicons, suggesting it might be a unique or less common name, or a textual variant.
Inflection: Singular, Accusative, Masculine
Etymology: The etymology of this specific form is unknown. It is likely a transliteration or variant of a foreign name into Greek.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2036
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Part of Speech: Verb
Sounds like: EYE-pays
Translations: you may say, you might say, you may speak, you might speak, you say, you speak
Notes: This word is a form of the verb 'to say' or 'to speak'. It is used to express a potential or hypothetical action of speaking or saying something, often in a context of possibility, desire, or command. It can be translated as 'you may say' or 'you might say', indicating a subjunctive mood.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΛΕΓΗΣ, ΛΑΛΗΣ
Etymology: The verb ΕΙΠΩ (eipo) is an aorist stem that serves as the aorist for the verb ΛΕΓΩ (lego), meaning 'to say' or 'to speak'. Its origin is ancient, tracing back to Proto-Indo-European roots related to speaking or declaring.
G4572
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Part of Speech: Pronoun
Sounds like: seh-OW-tee
Translations: (to) yourself, (of) yourself, yourself, a yourself
Notes: This word is a reflexive pronoun, meaning 'yourself'. It is used to refer back to the subject of the sentence, indicating that the action is performed by the subject upon itself. This particular form, ΣΕΑΥΤΗ, is the singular feminine form, which can be used in the genitive, dative, or accusative case, or as a nominative/accusative plural neuter. Its specific case and function depend on the context within the sentence.
Inflection: Singular, Feminine, Genitive or Dative or Accusative; or Plural, Neuter, Nominative or Accusative
Synonyms: ΣΕ, ΣΥ
Etymology: The word ΣΕΑΥΤΟΥ is a compound word formed from the second person pronoun ΣΕ (you) and the intensive pronoun ΑΥΤΟΥ (self). It literally means 'you yourself' or 'yourself'.
G4982
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Part of Speech: Verb
Sounds like: so-THEE-say
Translations: you will be saved, you will be delivered, you will be preserved, you will be healed
Notes: This word is a verb meaning 'to be saved,' 'to be delivered,' 'to be preserved,' or 'to be healed.' It is used to describe someone who will experience salvation, rescue, or restoration. It implies a future state of being made whole or safe.
Inflection: Second Person, Singular, Future, Indicative, Passive
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G4982
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Part of Speech: Verb
Sounds like: soh-THEE-soh-mai
Translations: I will be saved, I will be delivered, I will be preserved, I will be made whole
Notes: This word means 'I will be saved' or 'I will be delivered'. It is a future passive form of the verb 'to save' or 'to deliver'. It indicates an action that will be performed upon the subject in the future, resulting in their salvation, deliverance, or preservation. For example, it can be used in a sentence like 'I will be saved from my enemies'.
Inflection: First Person, Singular, Future, Passive, Indicative
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΕΛΕΥΘΕΡΟΩ
Etymology: The word ΣΩΖΩ comes from an ancient Greek root meaning 'to save, preserve, keep safe and sound'. It is related to the adjective σῶς (sōs), meaning 'safe, sound, whole'.
G3438
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Part of Speech: Noun
Sounds like: MOH-nay
Translations: abode, dwelling place, mansion, room, a dwelling place
Notes: This word refers to a dwelling place, a residence, or a temporary lodging. It can also denote a stopping place or a stage on a journey. In a theological context, it is famously used to describe the 'mansions' or 'rooms' in the Father's house, signifying a permanent dwelling or resting place.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΟΙΚΙΑ, ΚΑΤΑΛΥΜΑ, ΤΟΠΟΣ
Etymology: From the verb μένω (menō), meaning 'to remain' or 'to abide'. It refers to a place where one remains or dwells.
G0932
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Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: kingdom, reign, royal power, a kingdom
Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ
Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.
Inflection: Does not inflect
Synonyms: ΕΙ
Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.
G3878
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Part of Speech: Verb
Sounds like: pa-ra-KOO-sees
Translations: you hear amiss, you disregard, you disobey, you refuse to listen
Notes: This word is a compound verb meaning to hear amiss, to disregard, or to disobey. It implies a failure to listen properly or a deliberate refusal to heed instructions or warnings. It is often used in contexts where someone is being admonished for not paying attention or for actively going against what they have heard.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΑΠΕΙΘΕΩ, ΑΘΕΤΕΩ
G3878
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Part of Speech: Verb, Participle
Sounds like: pah-rah-koo-OO-sah
Translations: disobeying, hearing amiss, neglecting to hear, refusing to hear
Notes: This word is a present active participle, indicating an ongoing action. It describes someone who is actively disobeying, neglecting to hear, or hearing incorrectly. It is often used to describe a failure to heed instructions or divine commands.
Inflection: Singular, Nominative, Feminine, Present, Active, Participle
Synonyms: ΑΠΕΙΘΟΥΣΑ, ΑΝΥΠΑΚΟΥΟΥΣΑ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toh
Translations: (to) this, (for) this, (by) this, (in) this, (with) this
Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G2540
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Part of Speech: Noun
Sounds like: kahee-ROH
Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.
Inflection: Singular, Dative, Masculine
Synonyms: ΩΡΑ, ΧΡΟΝΟΣ
G0243
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Part of Speech: Adverb
Sounds like: AL-loh-theh
Translations: elsewhere, in another place
Notes: This word is an adverb indicating a different location or place. It is used to specify that an action or event occurs not where the speaker or subject is, but in some other distinct location.
Inflection: Does not inflect
Synonyms: ΑΛΛΑΧΟΥ
Etymology: Derived from the Greek word ΑΛΛΟΣ (ALLOS), meaning 'other' or 'another', combined with the locative suffix -ΘΕ (-THE), indicating 'from' or 'at a place'.
G0996
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Part of Speech: Noun
Sounds like: boh-AY-thee-ah
Translations: help, aid, assistance, a help, an aid
Notes: This word refers to the act of providing assistance or support to someone in need. It can be used in various contexts to describe any form of aid, whether physical, moral, or spiritual. It is often used to describe divine intervention or support.
Inflection: Singular, Nominative, Accusative, Genitive, Dative, Feminine
Synonyms: ΕΠΙΚΟΥΡΙΑ, ΣΥΝΔΡΟΜΗ
Etymology: From βοήθεια (boētheia), meaning 'help, aid', from βοήθειν (boēthein), 'to come to aid', from βοή (boē), 'a cry, shout' + θέειν (theein), 'to run'.
G4632
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Part of Speech: Noun
Sounds like: skeh-PEH
Translations: shelter, a shelter, covering, a covering, protection, a protection
Notes: This word refers to a covering or shelter, providing protection from the elements or danger. It can be used to describe a physical structure that offers refuge, or more broadly, the act of providing protection or security. For example, one might seek shelter from a storm, or a leader might offer protection to their people.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΚΙΑ, ΚΑΤΑΦΥΓΗ, ΑΣΦΑΛΕΙΑ
Etymology: From the verb σκέπω (skepō), meaning 'to cover' or 'to protect'.
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, it will be, it shall be
Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)
Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G3624
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Part of Speech: Noun
Sounds like: OY-kos
Translations: house, a house, home, household, family, temple, dwelling, habitation
Notes: This word refers primarily to a physical dwelling or building, such as a house or home. However, its meaning extends to encompass the inhabitants of a house, thus referring to a household or family. In a broader sense, it can also denote a lineage, a dynasty, or even a temple or place of worship, as it is considered the 'house of God'. It is a very common and versatile word in Koine Greek.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ
Etymology: The word 'ΟΙΚΟΣ' comes from the Proto-Indo-European root *weik-, meaning 'to enter, to settle'. It is related to words in other Indo-European languages that refer to dwellings or settlements.
G3962
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Part of Speech: Noun
Sounds like: PAH-tros
Translations: of a father, of the father, of a parent, of the parent, of God, of the Lord
Notes: This word refers to a father or parent. It is used to indicate possession or origin, often translated as 'of a father' or 'of the father'. In a theological context, it can refer to God as the Father.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G0622
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Part of Speech: Verb
Sounds like: ah-po-LEES-thai
Translations: to perish, to be destroyed, to be lost, to be ruined
Notes: This word describes the state of perishing, being destroyed, or being lost. It is often used to indicate a complete and utter ruin or destruction, rather than just a temporary loss. It can refer to physical destruction, spiritual ruin, or the loss of something valuable.
Inflection: Present, Middle/Passive Voice, Infinitive
Synonyms: ΟΛΛΥΜΑΙ, ΦΘΕΙΡΕΣΘΑΙ, ΑΦΑΝΙΖΕΣΘΑΙ
Etymology: From Ancient Greek ἀπόλλυμι (apóllumi), from ἀπό (apó, 'from, off') + ὄλλυμι (óllumi, 'to destroy, to lose').
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1492
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Part of Speech: Verb
Sounds like: OY-den
Translations: knows, understands, perceives, has known, has understood
Notes: This word is a form of the verb 'oida', meaning 'to know' or 'to understand'. It is a perfect tense verb that is used with a present meaning, indicating a state of knowing that results from a past act of learning. It is used to describe someone who possesses knowledge or understanding about a subject.
Inflection: Third Person Singular, Perfect Active Indicative
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΣΤΑΜΑΙ
G2540
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Part of Speech: Noun
Sounds like: kai-RON
Translations: time, a time, season, a season, opportune time, a opportune time, proper time, a proper time
Notes: This word refers to a specific, appointed, or opportune time, a critical moment, or a season, rather than general chronological time (which is 'χρόνος'). It often implies a qualitative aspect of time, emphasizing the right or fitting moment for something. In the provided examples, it is used in the accusative case, indicating the object of an action or a duration.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΠΟΧΗ
Etymology: The etymology of 'καιρός' is uncertain, but it is thought to be related to the idea of 'fitting' or 'proper'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G0936
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Part of Speech: Verb
Sounds like: eh-bah-see-LEH-oo-sas
Translations: you reigned, you ruled, you became king
Notes: This word is the second person singular aorist active indicative form of the verb 'βασιλεύω' (basileuō), meaning 'to reign' or 'to rule as king'. It describes a completed action in the past, specifically that 'you' (singular) performed the act of reigning or becoming king. It is used to state a historical fact about someone's past rule.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΡΧΩ, ΚΥΡΙΕΥΩ
G1821
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Part of Speech: Verb
Sounds like: ex-ah-peh-STEE-len
Translations: he sent out, she sent out, it sent out
Notes: This word is the third person singular aorist active indicative form of the verb 'exapostellō', meaning 'to send out' or 'to send forth'. It describes a completed action in the past, indicating that someone (he, she, or it) dispatched or commissioned someone or something.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΕΜΠΩ, ΑΠΟΣΤΕΛΛΩ
G1503
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Part of Speech: Adjective, Verb
Sounds like: ee-KO-tah
Translations: fitting, suitable, reasonable, probable, likely, appropriate, becoming, reasonable things, probable things
Notes: This word is the neuter plural of the perfect participle of the verb ΕΟΙΚΑ (eoika), meaning 'to be like, resemble, be fitting, be probable'. As an adjective, it describes things that are fitting, suitable, or probable. When used substantively (as a noun), it refers to 'reasonable things' or 'probable things'. It is often used in philosophical or rhetorical contexts to describe what is logically consistent or likely to be true.
Inflection: Perfect Participle, Neuter, Plural, Nominative or Accusative
Synonyms: ΠΡΕΠΟΝΤΑ, ΑΡΜΟΖΟΝΤΑ, ΠΙΘΑΝΑ
Etymology: The verb ΕΟΙΚΑ is a perfect tense form that functions as a present tense verb. It is related to the Proto-Indo-European root *weyk-, meaning 'to be like, resemble'.
G1840
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Part of Speech: Numeral
Sounds like: HEK-on-ta
Translations: sixty
Notes: This word, ΗΚΟΝΤΑ (hēkonta), is likely a misspelling or an alternative spelling of ΕΞΗΚΟΝΤΑ (hexēkonta), which means 'sixty'. It is used to denote the number 60. For example, one might say 'sixty days' or 'sixty men'.
Inflection: Does not inflect
Etymology: From Ancient Greek ἕξ (hex, “six”) + -κοντα (-konta, “-ty”).
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, this, that
Notes: This word is a third-person pronoun, meaning 'her' or 'it' when referring to a feminine noun. It is used in the accusative case, indicating that the feminine noun it refers to is the direct object of a verb or the object of a preposition. It can also function as an intensive pronoun, meaning 'herself' or 'itself', or as a demonstrative pronoun, meaning 'this' or 'that'.
Inflection: Singular, Accusative, Feminine
G3004
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Part of Speech: Verb, Participle
Sounds like: leh-GOO-sah
Translations: saying, speaking, telling, a woman saying
Notes: This word is a present active participle, indicating an ongoing action. It is in the feminine, singular, and nominative case, meaning it describes a female subject who is in the act of saying, speaking, or telling something. It functions like an adjective, modifying a noun or pronoun, or can be used substantively (as a noun) to refer to 'the one who is saying'.
Inflection: Present Active Participle, Singular, Nominative, Feminine
Synonyms: ΛΑΛΟΥΣΑ, ΦΩΝΟΥΣΑ
G0939
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Part of Speech: Participle
Sounds like: bah-DEE-sas
Translations: having gone, having walked, going, walking
Notes: This word is an aorist active participle, meaning it describes an action of walking or going that has been completed or occurred prior to the main verb in the sentence. It functions like an adjective, modifying a noun or pronoun, and indicates the subject has performed the action of going or walking.
Inflection: Singular, Nominative, Masculine, Aorist Active Participle
Synonyms: ΠΟΡΕΥΘΕΙΣ, ΕΛΘΩΝ
Etymology: From the Greek verb βᾰδίζω (badízō, “I walk, go”), which is derived from βᾰ́δην (bádēn, “on foot, walking”).
G1571
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Part of Speech: Verb
Sounds like: ek-klee-see-AH-son
Translations: call an assembly, assemble, gather together
Notes: This word is a verb meaning 'to call an assembly' or 'to gather together'. It is often used in the context of summoning people for a meeting or a religious gathering. It implies an active role in bringing people together.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΣΥΝΑΓΩ, ΚΑΛΕΩ
Etymology: From 'ἐκκλησία' (ekklesia), meaning 'assembly' or 'church', and the suffix '-άζω' (-azō), which forms verbs indicating an action or state. The root 'ἐκκλησία' itself comes from 'ἐκ' (ek), meaning 'out of', and 'καλέω' (kaleō), meaning 'to call'.
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G0435
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Part of Speech: Noun
Sounds like: AHN-dras
Translations: men, husbands, males
Notes: This word is the accusative plural form of the noun 'ΑΝΗΡ' (anēr), which means 'man', 'husband', or 'male'. It is used to refer to multiple men or husbands as the direct object of a verb or preposition. For example, one might say 'he saw the men' (εἶδεν τοὺς ἄνδρας).
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙ, ΒΡΟΤΟΙ
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Part of Speech: Letter, Numeral, Particle
Sounds like: EP-see-lon (as a letter name), eh (as a sound)
Translations: E, 5, if, then, indeed
Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.
Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.
Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.
G3522
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Part of Speech: Verb
Sounds like: nees-TEV-sah-teh
Translations: fast, abstain from food
Notes: This word means to abstain from food, often for religious or spiritual reasons. It is used as a command or instruction for a group of people to fast.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ΑΠΕΧΟΜΑΙ, ΕΓΚΡΑΤΕΥΟΜΑΙ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G1698
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Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person pronoun 'I'. It indicates the indirect object of a verb, meaning 'to me' or 'for me'. It can also express possession, advantage, or the agent in certain constructions, often translated as 'by me' or 'with me'. Its precise meaning depends on the context of the verb or preposition it accompanies.
Inflection: Dative, Singular, First Person
G2068
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Part of Speech: Verb
Sounds like: fah-GEE-teh
Translations: you eat, you may eat, eat
Notes: This word is a verb meaning 'to eat' or 'to consume'. It is used to describe the act of taking in food. In the provided context, it appears in a subjunctive mood, indicating a potential or hypothetical action, often translated as 'you may eat' or 'if you eat'.
Inflection: Aorist, Active, Subjunctive, 2nd Person Plural
Synonyms: ΒΙΒΡΩΣΚΩ, ΤΡΩΓΩ
G3366
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Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G4095
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Part of Speech: Verb
Sounds like: pee-EH-teh
Translations: you drink, you may drink, you should drink
Notes: This word is a form of the verb 'to drink'. It is used when referring to the action of consuming a liquid. In the provided examples, it is used in contexts where a group of people are being addressed regarding their act of drinking.
Inflection: Second Person, Plural, Aorist, Subjunctive, Active
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G5140
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Part of Speech: Numeral
Sounds like: TREES
Translations: three
Notes: ΤΡΕΙΣ is the cardinal number 'three'. It is used to denote a quantity of three units. As a declinable numeral, its form changes according to the gender and case of the noun it modifies. This specific form, ΤΡΕΙΣ, is used for masculine and feminine nouns in the nominative and accusative plural cases.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Etymology: From Proto-Indo-European, meaning 'three'.
G3571
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Part of Speech: Noun
Sounds like: NOOK-tah
Translations: night, a night, by night, during the night
Notes: This word refers to the period of darkness between sunset and sunrise. As an accusative form, it often indicates the duration of an action or the time when something occurs, meaning 'during the night' or 'by night'.
Inflection: Singular, Accusative, Feminine
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G0794
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Part of Speech: Verb
Sounds like: ah-see-TEE-so-men
Translations: we will fast, we will abstain from food, we will go without food
Notes: This word is a future tense verb, indicating an action that will happen. It means to abstain from food or to fast. It is derived from the adjective 'ασιτος' (asitos), meaning 'without food' or 'fasting'. The ending '-ησομεν' indicates a first-person plural future active indicative form.
Inflection: First Person, Plural, Future, Active, Indicative
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G5119
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Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
G1525
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Part of Speech: Verb
Sounds like: ice-el-EF-so-meh
Translations: we will enter, we will go in, we will come in
Notes: This is the first person plural future indicative form of the verb 'eiserchomai', meaning 'to enter' or 'to go in'. It indicates a future action of entering or coming into a place or situation by a group of people (we).
Inflection: First Person, Plural, Future, Indicative, Middle/Passive (deponent active meaning)
Synonyms: ΕΜΒΑΙΝΩ, ΕΙΣΠΟΡΕΥΟΜΑΙ
Etymology: From the preposition ΕΙΣ (EIS), meaning 'into' or 'to', and the verb ΕΡΧΟΜΑΙ (ERCHOMAI), meaning 'to come' or 'to go'.
G3551
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Part of Speech: Noun
Sounds like: NOH-moh
Translations: law, a law, custom, principle, rule, (of) law, (to) law
Notes: This word refers to a law, custom, or principle. It can denote a specific statute, a general rule of conduct, or the Mosaic Law. It is often used in a legal or religious context to describe divine or human ordinances. It can also refer to a custom or practice that is generally accepted.
Inflection: Singular, Genitive or Dative, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΘΕΣΜΟΣ
G0622
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Part of Speech: Verb
Sounds like: ah-PO-less-theh
Translations: you perished, you were destroyed, you were lost, you will perish, you will be destroyed, you will be lost
Notes: This is a verb form derived from the root 'apollumi', which means to destroy, to perish, or to lose. The form 'apolesthe' can function as either an Aorist Indicative Middle/Passive 2nd Person Plural, meaning 'you perished' or 'you were destroyed/lost', or as an Aorist Subjunctive Middle/Passive 2nd Person Plural, meaning 'you may perish' or 'you may be destroyed/lost'. It describes an action of destruction, perishing, or being lost, experienced by a group of people ('you all').
Inflection: 2nd Person Plural, Aorist, Middle or Passive Voice, Indicative or Subjunctive Mood
Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ
Etymology: The word 'apollumi' is a compound word formed from the prefix 'apo-' (meaning 'from' or 'away from') and the verb 'ollumi' (meaning 'to destroy' or 'to lose'). It signifies a complete separation or destruction.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, he performed, he created
Notes: This word is the third person singular aorist active indicative form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It describes an action that was completed in the past by a single subject. It can refer to the act of creating something, carrying out a task, or bringing something into existence.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-sah
Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things
Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: PANTA, HAPAS
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').
G1781
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Part of Speech: Verb
Sounds like: en-eh-TEE-lah-toh
Translations: he commanded, he ordered, he charged
Notes: This word is a verb meaning 'to command,' 'to order,' or 'to give a charge.' It describes the act of issuing an instruction or directive to someone. It is often used in contexts where an authority figure gives a specific instruction.
Inflection: Aorist, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ, ΕΠΙΤΑΤΤΩ
G3172
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Part of Speech: Proper Noun
Sounds like: mar-DOKH-ah-os
Translations: Mordecai
Notes: This is a proper noun referring to Mordecai, a prominent figure in the Old Testament Book of Esther. He was a Jew living in Susa, Persia, who adopted his cousin Esther and later became a high official in the court of King Ahasuerus (Xerxes I). The name is of Persian origin.
Inflection: Singular, Nominative, Masculine
Etymology: The name 'Mordecai' is of Persian origin, likely derived from the name of the Babylonian god Marduk. It was a common name among Jews in the Persian Empire.
G1189
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Part of Speech: Verb
Sounds like: eh-deh-THEE
Translations: he begged, he implored, he pleaded, he prayed, he asked
Notes: This word is the aorist passive indicative form of the verb 'δεομαι' (deomai), meaning 'to beg, implore, plead, or pray'. It describes an action completed in the past, indicating that someone made a request or supplication. It is often used in contexts of earnest appeal to a higher power or authority.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΑΙΤΕΩ, ΠΡΟΣΕΥΧΟΜΑΙ, ΠΑΡΑΚΑΛΕΩ
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G3403
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Part of Speech: Verb
Sounds like: mnee-moh-NEH-oo-oh
Translations: remember, call to mind, make mention of, be mindful of
Notes: This verb means to remember, to call to mind, or to be mindful of something or someone. It is often used to express the act of recalling past events or keeping someone in one's thoughts. It can also mean to make mention of something, bringing it up in conversation or prayer.
Inflection: Present, Active, Indicative, 1st Person, Singular
Synonyms: ΜΙΜΝΗΣΚΩ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: From μνήμων (mnēmōn, 'mindful, remembering') and the suffix -εύω (-euō, forming verbs). It is related to the root μνάομαι (mnaomai), meaning 'to remember'.
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or deeds. It is the plural form of 'ἔργον' (ergon), meaning 'work' or 'deed'. It is commonly used to describe the results of one's efforts or the things one does.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΡΑΞΕΙΣ, ΔΡΑΣΕΙΣ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-oo
Translations: king, a king
Notes: This word refers to a king or ruler. It is used to denote a sovereign, monarch, or any person holding royal authority. In the provided examples, it refers to kings in general or a specific king, such as the Assyrian king.
Inflection: Singular, Vocative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2902
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Part of Speech: Verb, Adjective
Sounds like: kra-TON
Translations: holding, ruling, prevailing, being strong, having power, a holder, a ruler, a prevailing one, a strong one, a powerful one
Notes: This word is a present active participle, meaning 'holding,' 'ruling,' or 'prevailing.' It describes someone who is currently exercising power, strength, or control over something or someone. It can function adjectivally to describe a person or thing that holds power, or verbally to describe the action of holding or ruling. It is derived from the root word for 'strength' or 'power.'
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΥΝΑΜΕΝΟΣ, ΙΣΧΥΩΝ, ΕΞΟΥΣΙΑΖΩΝ
G3841
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Part of Speech: Adjective, Noun
Sounds like: pan-to-KRA-tor
Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty
Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ
Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.
G1849
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Part of Speech: Noun
Sounds like: ex-oo-SEE-ah
Translations: authority, power, right, jurisdiction, control, a right, a power
Notes: This word refers to the right or privilege to act, the power to govern or control, or the authority to make decisions. It can denote delegated authority, inherent power, or freedom of choice. It is often used in contexts of legal or moral right, or the ability to exercise dominion over something or someone.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΙΣΧΥΣ
Etymology: Derived from the Greek verb ἔξεστι (exesti), meaning 'it is permitted' or 'it is possible'. It combines the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb εἶναι (einai), meaning 'to be'.
G0000
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Part of Speech: Adjective, Participle
Sounds like: an-tee-DOX-ohn
Translations: one who opposes, an opponent, one who contradicts, one who gainsays, one who resists
Notes: This word describes someone who is in opposition or contradiction to another. It is a compound word formed from 'αντι' (anti), meaning 'against' or 'opposite to', and 'δοξα' (doxa), meaning 'opinion', 'glory', or 'reputation'. In this context, it refers to someone who sets their opinion or will against another, often implying resistance or contradiction. It can function as an adjective describing a person or as a substantive participle referring to 'the one who opposes'.
Inflection: Masculine, Singular, Nominative
Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΣ, ΑΝΤΙΛΕΓΩΝ, ΑΝΘΙΣΤΑΜΕΝΟΣ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G2309
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Part of Speech: Verb
Sounds like: theh-LEIN
Translations: to wish, to want, to desire, to will, to intend
Notes: This verb expresses a desire, intention, or will. It indicates a strong inclination or purpose to do something. It is often used with an infinitive to show what someone wishes or intends to do.
Inflection: Present, Active, Infinitive
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: From Proto-Indo-European *gʷhel- (to wish, want, choose).
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G4982
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Part of Speech: Verb
Sounds like: SOH-sai
Translations: to save, to deliver, to preserve, to heal
Notes: This word is the aorist active infinitive form of the verb 'to save'. It expresses the purpose or result of an action, often translated as 'to save' or 'in order to save'. It can refer to physical salvation, deliverance from danger, preservation of life, or spiritual salvation.
Inflection: Aorist, Active, Infinitive
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
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Part of Speech: Unknown
Sounds like: ISL
Translations: unknown
Notes: This word appears to be a fragment or a misspelling. In Koine Greek, 'ΙΣΛ' does not correspond to a known word or abbreviation. It is possible it is part of a larger word, a transcription error, or an abbreviation not commonly documented.
Inflection: Unknown
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sas
Translations: you made, you did, you created, you produced, you performed
Notes: This is a verb in the aorist tense, indicating a completed action in the past. It means 'you made' or 'you did', referring to a singular 'you'. It can be used in various contexts to describe the act of creating, performing, or bringing something into existence.
Inflection: Second Person Singular, Aorist Active Indicative
Synonyms: PRASSO, ERGAZOMAI
G3772
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Part of Speech: Noun
Sounds like: oo-RAH-non
Translations: heaven, a heaven, sky, a sky
Notes: This word refers to the sky or the heavens, often understood as the dwelling place of God or the celestial realm. It is used to describe the physical expanse above the earth, as well as a spiritual or divine sphere. In a sentence, it might be used to indicate direction, as in 'looking up to heaven,' or as a location, as in 'God is in heaven.'
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΗΡ, ΑΙΘΗΡ
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G2296
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Part of Speech: Verb, Participle
Sounds like: thav-mah-ZOH-meh-non
Translations: being marveled at, being wondered at, being amazed at, being admired, being astonished
Notes: This word is a present passive participle, meaning 'being marveled at' or 'being wondered at'. It describes something that is the object of wonder, astonishment, or admiration. It can be used to describe a person, thing, or event that causes others to be amazed.
Inflection: Singular, Nominative or Accusative, Neuter, Present, Passive, Participle
Synonyms: ΕΚΠΛΗΣΣΟΜΕΝΟΝ, ΘΑΥΜΑΣΤΟΝ
G5259
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Part of Speech: Preposition, Prefix
Sounds like: HOOP
Translations: under, by, with, from, at, through, in, of
Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.
Inflection: Does not inflect (as a preposition or prefix)
Synonyms: ΚΑΤΑ, ΕΠΙ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G4980
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Part of Speech: Verb
Sounds like: an-tee-TAS-seh-tai
Translations: he opposes, she opposes, it opposes, he resists, she resists, it resists
Notes: This word describes the act of setting oneself against something or someone, indicating opposition or resistance. It is often used in contexts where there is a direct confrontation or an act of defiance.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΑΝΘΙΣΤΑΜΑΙ, ΑΝΤΙΚΕΙΜΑΙ
G0496
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Part of Speech: Verb
Sounds like: an-tee-TAX-eh-tai
Translations: will set oneself against, will oppose, will resist, will be opposed, will be set against
Notes: This word is a compound verb formed from 'αντι' (against) and 'τασσω' (to arrange, to order). It means to arrange oneself against, to oppose, or to resist. It describes an action of setting oneself in opposition to someone or something, often implying a deliberate act of resistance or defiance. It can be used in contexts where someone is actively resisting authority, a command, or another person.
Inflection: Future Indicative, Middle Voice, Third Person Singular
Synonyms: ΑΝΘΙΣΤΗΜΙ, ΑΝΤΙΚΕΙΜΑΙ, ΑΝΤΙΛΕΓΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-oh
Translations: (to) the Lord, (to) a Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΩ (Kyrio), which means 'Lord' or 'Master'. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it would be used in phrases like 'to the Lord' or 'for the Lord'.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G1097
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Part of Speech: Verb
Sounds like: ghee-NOH-skees
Translations: you know, you understand, you perceive, you recognize
Notes: This word is a verb meaning 'to know', 'to understand', 'to perceive', or 'to recognize'. It implies a personal and experiential knowledge, often gained through observation or interaction, rather than mere intellectual acquaintance. It can be used in various contexts to describe the act of coming to know or having knowledge of something or someone.
Inflection: 2nd Person Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΓΝΩΡΙΖΩ
G1492
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Part of Speech: Verb
Sounds like: OY-das
Translations: you know, you have known, you understand
Notes: This word is a form of the verb 'to know' or 'to understand'. It refers to a deep, intuitive knowledge, often gained through experience, rather than mere intellectual acquaintance. It is used when addressing a single person.
Inflection: Second Person, Singular, Present, Indicative, Active
Synonyms: ΓΙΝΩΣΚΕΙΣ
G5196
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Part of Speech: Noun
Sounds like: HY-bris
Translations: insolence, arrogance, outrage, violence, injury, a violent deed, a shameful deed, a disgrace, a humiliation
Notes: This word refers to an act of insolence, arrogance, or outrage, often involving violence or a shameful deed. It can describe a deliberate act of disrespect or a humiliating experience inflicted upon someone.
Inflection: Singular, Accusative, Feminine
Synonyms: ΥΠΕΡΗΦΑΝΙΑ, ΑΛΑΖΟΝΕΙΑ
Etymology: The word 'ΥΒΡΙΣ' (hybris) is of uncertain origin, possibly related to 'ὑπέρ' (hyper, 'over, beyond') suggesting an overstepping of bounds. It refers to excessive pride or self-confidence that leads to a downfall.
G3761
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Part of Speech: Conjunction, Adverb
Sounds like: OO-deh
Translations: and not, neither, nor, not even, not
Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.
Inflection: Does not inflect
Synonyms: ΟΥΤΕ, ΜΗΔΕ
Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').
G5243
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Part of Speech: Noun
Sounds like: hoo-per-ee-fah-NEE-ah
Translations: pride, arrogance, haughtiness, a pride, an arrogance, a haughtiness
Notes: This word refers to an excessive sense of one's own importance or superiority, often leading to contempt for others. It describes a state of being overly proud or arrogant, and is generally used in a negative sense to denote a sinful or undesirable attitude. It can be used in sentences to describe the characteristic of a person or an action stemming from such a characteristic.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΑΛΑΖΟΝΕΙΑ, ΚΑΥΧΗΣΙΣ
Etymology: From the Greek words 'ὑπέρ' (hyper), meaning 'over' or 'above', and 'φαίνω' (phainō), meaning 'to appear' or 'to show'. Thus, it literally means 'appearing above' or 'showing oneself superior', leading to the sense of pride or arrogance.
G5385
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Part of Speech: Noun
Sounds like: fee-loh-dox-EE-ah
Translations: love of glory, ambition, vainglory, a love of glory, an ambition, a vainglory
Notes: This is a compound word formed from 'φίλος' (philos), meaning 'loving' or 'dear', and 'δόξα' (doxa), meaning 'glory' or 'opinion'. It refers to the desire for honor, reputation, or praise, often implying an excessive or vain pursuit of such things. It can be translated as ambition or vainglory.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΕΝΟΔΟΞΙΑ, ΦΙΛΟΤΙΜΙΑ
Etymology: The word ΦΙΛΟΔΟΞΙΑ is a compound noun derived from the Greek words φίλος (philos), meaning 'loving' or 'fond of', and δόξα (doxa), meaning 'glory', 'honor', or 'opinion'. It literally means 'love of glory'.
G4160
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Part of Speech: Verb
Sounds like: eh-POI-eh-sah
Translations: I did, I made, I created, I produced, I performed
Notes: This word is the first person singular aorist active indicative form of the verb 'ποιέω' (poieō). It signifies a completed action in the past, performed by the speaker. It is commonly used to express the act of doing, making, creating, or performing something. For example, it could be used in a sentence like 'I made a house' or 'I did this work'.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G4352
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Part of Speech: Noun
Sounds like: pros-KOO-nee-sin
Translations: worship, adoration, reverence, homage
Notes: This word appears to be a misspelling or a non-standard form of the Koine Greek noun 'προσκύνησις' (proskynesis), which means 'worship' or 'adoration'. It is derived from the verb 'προσκυνέω' (proskyneo), meaning 'to prostrate oneself, to do homage, to worship'. In ancient contexts, it often involved bowing down or prostrating oneself before a superior, whether a king, a deity, or a revered person, as a sign of respect, submission, or adoration. It is commonly used in religious contexts to describe the act of worshipping God.
Inflection: Singular, Accusative, Feminine (likely a misspelling of προσκύνησιν)
Synonyms: ΛΑΤΡΕΙΑ, ΣΕΒΑΣΜΟΣ
G5244
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Part of Speech: Adjective
Sounds like: hoo-per-AY-fah-no
Translations: proud, arrogant, haughty, a proud one, an arrogant one
Notes: This word describes someone who is excessively proud, arrogant, or haughty. It often carries a negative connotation, implying a sense of superiority or disdain for others. It can be used to describe individuals or groups who exhibit such characteristics.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΛΑΖΩΝ, ΥΒΡΙΣΤΗΣ, ΚΑΥΧΗΤΗΣ
Etymology: Derived from the Greek preposition ΥΠΕΡ (hyper), meaning 'over' or 'above', and the verb ΦΑΙΝΩ (phaino), meaning 'to appear' or 'to show'. Thus, it literally means 'appearing above' or 'showing oneself above others'.
G2106
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Part of Speech: Verb
Sounds like: yoo-do-KOO
Translations: to be well pleased, to be pleased, to be delighted, to approve, to consent, to take pleasure in, to have good will toward, to be pleased with
Notes: This word describes a state of being well-pleased or delighted with something or someone. It implies a strong sense of approval, consent, or satisfaction. It is often used to express divine favor or approval.
Inflection: Present, Active, Indicative, First Person Singular; or Present, Active, Subjunctive, First Person Singular; or Present, Active, Imperative, Second Person Singular; or Present, Active, Participle, Genitive, Masculine/Neuter, Singular; or Present, Active, Participle, Accusative, Masculine, Singular
Synonyms: ΑΡΕΣΚΩ, ΘΕΛΩ, ΧΑΙΡΩ
G5368
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Part of Speech: Verb
Sounds like: phi-LEIN
Translations: to love, to like, to be fond of, to kiss
Notes: This word is the present active infinitive form of the verb ΦΙΛΕΩ. It signifies a general affection, fondness, or liking for someone or something, often implying a personal attachment or friendship. It can also mean to kiss. It is used to express an action of loving or being fond of.
Inflection: Present, Active, Infinitive
Synonyms: ΑΓΑΠΑΩ, ΕΡΑΣΘΑΙ
G3979
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Part of Speech: Noun
Sounds like: PEL-ma-ta
Translations: soles of the feet, footprints, feet
Notes: This word refers to the flat part of the foot, the sole, or the impression left by a foot on a surface, a footprint. It is used to describe the underside of the foot or the mark made by walking.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΟΔΕΣ, ΙΧΝΗ
G4228
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Part of Speech: Noun
Sounds like: po-DOHN
Translations: of feet
Notes: This word is the genitive plural form of the noun 'foot'. It refers to the lower extremity of the leg, used for standing and walking. In a sentence, it would indicate possession or origin related to multiple feet, such as 'the sound of feet' or 'the path of feet'.
Inflection: Genitive, Plural, Masculine
Etymology: From Proto-Indo-European. It is related to words for 'foot' in many other Indo-European languages.
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-an
Translations: salvation, deliverance, preservation, safety, a salvation
Notes: This word refers to salvation, deliverance, or preservation. It is often used in a spiritual sense to denote deliverance from sin and its consequences, but can also refer to physical safety or rescue. It is a feminine noun.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
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Part of Speech: Numeral, Abbreviation
Sounds like: EES-lah
Translations: 240, two hundred forty, Israel
Notes: This word, ΙΣΛʼ, is most likely a numerical representation in Koine Greek, where letters are used as numbers. In this system, Ι (iota) represents 10, Σ (sigma) represents 200, and Λ (lambda) represents 30. When combined, they sum to 240. The apostrophe-like mark (keraia) indicates that the preceding letters are to be interpreted as a number. However, it is also possible, though less common for this specific sequence, that it is an abbreviation for 'Israel' (ΙΣΡΑΗΛ), with the apostrophe indicating a truncation.
Inflection: Does not inflect
Etymology: The numerical interpretation derives from the ancient Greek alphabetic numeral system. The abbreviation possibility comes from the common practice of shortening proper nouns in ancient texts.
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: AL-lah
Translations: but, yet, rather, on the contrary, nevertheless, however, indeed
Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.
Inflection: Does not inflect
Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ
Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.
G2334
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Part of Speech: Verb
Sounds like: THOH
Translations: I put, I place, I lay, I set
Notes: This word is a verb meaning 'to put,' 'to place,' 'to lay,' or 'to set.' It is used to describe the action of physically placing something somewhere. It is an archaic or poetic form of the verb 'τίθημι' (tithemi), which means the same thing. It is often found in older texts or specific literary contexts.
Inflection: First Person Singular, Present Indicative, Active Voice
Synonyms: ΤΙΘΗΜΙ, ΒΑΛΛΩ, ΚΕΙΜΑΙ
Etymology: This word is an archaic or poetic form of the verb τίθημι (tithemi), which comes from the Proto-Indo-European root meaning 'to put' or 'to place.'
G1391
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Part of Speech: Noun
Sounds like: DOK-san
Translations: glory, a glory, splendor, honor, praise, dignity, reputation
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation or dignity. It is often used in contexts of divine manifestation or human recognition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
G0444
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Part of Speech: Noun
Sounds like: AN-throh-PON
Translations: of men, of people, of humankind
Notes: This word is the genitive plural form of 'ΑΝΘΡΩΠΟΣ', meaning 'man' or 'human being'. It refers to human beings collectively or individually, often in contrast to God or divine beings. As a genitive plural, it indicates possession, origin, or relationship, translating to 'of men' or 'of people'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΩΝ, ΑΝΔΡΩΝ
G0444
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Part of Speech: Noun
Sounds like: AN-thro-PO
Translations: (to) a man, (to) man, (to) a person, (to) person, (to) a human being, (to) human being
Notes: This word refers to a human being, a man, or mankind in general. It is used here in the dative case, indicating the recipient or indirect object of an action, often translated with 'to' or 'for'. It can refer to an individual person or to humanity as a whole.
Inflection: Dative, Singular, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G5231
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Part of Speech: Adverb
Sounds like: hoo-per-AH-noh
Translations: above, over, beyond, higher than
Notes: This is a compound adverb meaning 'above' or 'over'. It is used to indicate a position or state of being physically higher than something else, or to denote superiority, transcendence, or a level beyond a certain point. It can be used in contexts referring to physical location, authority, or degree.
Inflection: Does not inflect
Synonyms: ΕΠΑΝΩ, ΑΝΩ
Etymology: A compound word formed from the preposition ΥΠΕΡ (hyper), meaning 'over, above, beyond', and the adverb ΑΝΩ (anō), meaning 'up, upward, above'.
G1391
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Part of Speech: Noun
Sounds like: DOX-ays
Translations: of glory, of honor, of praise, of splendor, of majesty, of reputation
Notes: This word refers to glory, honor, praise, or splendor. It is used to describe the inherent greatness or magnificent nature of someone or something, often God. It can also refer to a good reputation or high standing. As a genitive form, it typically indicates possession or origin, meaning 'of glory' or 'belonging to glory'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΙΜΗΣ, ΚΛΕΟΥΣ, ΕΥΦΗΜΙΑΣ
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G4352
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Part of Speech: Verb
Sounds like: pros-koo-NEE-soh
Translations: I will worship, I will bow down, I will prostrate myself
Notes: This word means to worship, to bow down, or to prostrate oneself before someone or something, often as an act of reverence or submission. It implies a physical act of bowing or kneeling, but also carries the spiritual meaning of adoration. It is commonly used in the context of worshipping God or showing respect to a king or authority figure.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ, ΔΟΥΛΕΥΩ
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-THEH-nah
Translations: no one, nobody, nothing, none, not one
Notes: This word is a compound negative pronoun or adjective, meaning 'no one', 'nobody', 'nothing', or 'not one'. It is used to express a complete negation of a person or thing. As a pronoun, it stands in place of a noun, and as an adjective, it modifies a noun. It is formed from the negative particle 'οὐ' (ou, 'not') and 'εἷς' (heis, 'one').
Inflection: Singular, Accusative, Masculine or Feminine or Neuter
Synonyms: ΜΗΔΕΙΣ
G4160
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Part of Speech: Verb
Sounds like: poy-EE-soh
Translations: I will do, I will make, I will perform, I will create
Notes: This word is a verb indicating an action that will be carried out in the future. It means 'to do', 'to make', 'to perform', or 'to create'. It is often used to describe the execution of a task, the production of something, or the bringing about of an event.
Inflection: Future, Active, Indicative, 1st Person Singular
Synonyms: ΠΡΑΞΩ, ΕΡΓΑΣΟΜΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: OW-tah
Translations: these things, them, they, it, themselves
Notes: This word is a third-person pronoun, specifically the neuter plural form. It can function as a demonstrative pronoun meaning 'these things' or 'them' (referring to neuter plural nouns), or as an intensive pronoun meaning 'themselves' or 'it' (when emphasizing a neuter plural subject or object). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥΤΟΙ, ΕΚΕΙΝΑ
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G0008
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Part of Speech: Proper Noun
Sounds like: AH-brah-ahm
Translations: Abraham
Notes: This is a proper noun, referring to Abraham, the patriarch of the Israelite nation. He is a significant figure in Judaism, Christianity, and Islam, known for his faith and covenant with God. The name is used to refer directly to the person.
Inflection: Does not inflect
Etymology: The name Abraham is of Hebrew origin, meaning "father of a multitude" or "father of many nations." It was originally Abram, meaning "exalted father," and was changed by God as part of a covenant.
G4679
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Part of Speech: Verb
Sounds like: so-FEE-sai
Translations: to make wise, to teach, to instruct, to outwit, to deceive, to trick
Notes: This word is an aorist active infinitive form of the verb 'σοφίζω' (sophizo). It means 'to make wise' or 'to instruct'. In some contexts, it can also mean 'to outwit' or 'to deceive', implying a clever or cunning action. Its usage depends on the context, often referring to the act of imparting wisdom or skill.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΙΔΑΣΚΩ, ΠΑΙΔΕΥΩ
G1914
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Part of Speech: Verb
Sounds like: eh-pee-BLEH-poo-sin
Translations: they look upon, they look at, they regard, they consider, they pay attention to
Notes: This word is a compound verb formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'at', and the verb 'βλέπω' (blepō), meaning 'to see' or 'to look'. Together, 'ἐπιβλέπω' means 'to look upon', 'to regard', or 'to pay attention to'. It often implies a focused or intentional gaze, sometimes with a sense of favor or consideration, or even disdain depending on context. It describes the action of multiple subjects looking at something or someone.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΒΛΕΠΟΥΣΙΝ, ΘΕΩΡΟΥΣΙΝ, ΟΡΩΣΙΝ
Etymology: From Ancient Greek ἐπί (epi, 'upon, at') and βλέπω (blepō, 'to look, to see'). The prefix ἐπί intensifies or directs the action of looking towards something.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mee
Translations: us, to us, for us, by us, with us
Notes: This word is a first-person plural pronoun, meaning 'us'. It is used in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to us', 'for us', or sometimes 'by us' or 'with us' depending on the context and the preposition it might be used with.
Inflection: Plural, Dative, First Person
G2692
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Part of Speech: Noun
Sounds like: kah-tah-ftho-RAHN
Translations: corruption, destruction, ruin, a corruption, a destruction, a ruin
Notes: This word refers to the process of decay, ruin, or destruction. It can describe physical deterioration, moral corruption, or the complete undoing of something. It is often used in contexts relating to the perishable nature of things or the consequences of sin.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΩΛΕΙΑ, ΦΘΟΡΑ, ΟΛΕΘΡΟΣ
Etymology: The word ΚΑΤΑΦΘΟΡΑ (kataphthora) is a compound word derived from the preposition κατά (kata), meaning 'down' or 'against', and the noun φθορά (phthora), meaning 'decay' or 'corruption'.
G1937
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Part of Speech: Verb
Sounds like: eh-peh-thy-MEE-sahn
Translations: they desired, they longed, they coveted, they lusted after
Notes: This word describes a strong desire or longing for something. It can be used in a positive sense, such as longing for something good, or in a negative sense, such as coveting or lusting after something forbidden. It is a compound word formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'for', and ΘΥΜΟΣ (THYMOS), meaning 'passion' or 'desire'.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΒΟΥΛΟΜΑΙ, ΘΕΛΩ
G0622
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Part of Speech: Verb
Sounds like: ah-po-LEH-sai
Translations: to destroy, to perish, to lose, to be lost, to be ruined, to be undone
Notes: This word is the aorist active infinitive form of the verb 'apollymi'. It signifies an action of destroying, losing, or perishing that is completed or viewed as a whole, without reference to its duration. It can be used to describe the destruction of things, the perishing of people, or the loss of objects.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΟΛΛΥΜΙ
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G0746
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Part of Speech: Noun
Sounds like: ar-KHAYS
Translations: of beginning, of rule, of ruler, of authority, of origin, of first place, of chief, of a ruler, of a chief
Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or a person holding such a position, like a ruler or chief. In the provided examples, it appears in the genitive case, indicating possession or relationship, such as 'of the beginning' or 'of the ruler'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΕΦΑΛΗΣ, ΗΓΕΜΟΝΟΣ, ΠΡΩΤΟΥ
G2817
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Part of Speech: Noun
Sounds like: klay-roh-noh-MEE-ahn
Translations: inheritance, an inheritance, heritage, a heritage, possession, a possession
Notes: This word refers to an inheritance, a heritage, or a possession. It denotes something received by lot or as a legacy, often property or a spiritual blessing. It is used in sentences to describe what is passed down or acquired.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΛΗΡΟΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ
Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) comes from the combination of κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to assign'. It refers to that which is distributed by lot or assigned as a portion.
G5237
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Part of Speech: Verb
Sounds like: hoo-per-EE-dees
Translations: overlook, disregard, despise, neglect, look down on
Notes: This verb means to overlook, disregard, or despise. It implies a failure to pay attention or to treat something with the respect it deserves, often leading to neglect or contempt. It can be used in contexts where one person ignores or looks down upon another, or when a duty or command is neglected.
Inflection: Aorist, Active, Subjunctive or Imperative, Second Person Singular
Synonyms: ΚΑΤΑΦΡΟΝΕΩ, ΑΘΕΤΕΩ, ΠΑΡΟΡΑΩ
G3310
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Part of Speech: Noun
Sounds like: meh-REE-dah
Translations: a portion, a part, a share, a division
Notes: This word refers to a portion, a part, or a share of something. It can be used to describe a division of land, a segment of a group, or an allotted share of goods. For example, one might speak of 'a portion of the inheritance' or 'a part of the city'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ
Etymology: The word ΜΕΡΙΣ (meris) comes from the verb μερίζω (merizō), meaning 'to divide' or 'to distribute'. It is related to the concept of dividing something into parts.
G4572
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Part of Speech: Pronoun
Sounds like: seh-ahf-TOH
Translations: (to) yourself, (to) thyself
Notes: This is a reflexive pronoun meaning 'yourself' or 'thyself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you give to yourself'. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτοῦ' (himself, herself, itself).
Inflection: Singular, Dative, Masculine or Feminine
Etymology: The word ΣΕΑΥΤΟΥ is a compound of the second person pronoun ΣΥ (you) and the intensive pronoun ΑΥΤΟΣ (self). It developed from the earlier form ΣΕΑΥΤΟΥ, which itself is a contraction of ΣΟΙ ΑΥΤΟΥ.
G3084
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Part of Speech: Verb
Sounds like: eh-LY-troh-soh
Translations: I redeemed, I ransomed, I delivered, I set free
Notes: This word is a verb meaning 'to redeem,' 'to ransom,' or 'to deliver.' It implies paying a price to set someone free from bondage, captivity, or a penalty. It is often used in a theological context to describe God's act of redeeming humanity.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΕΞΑΓΟΡΑΖΩ, ΡΥΟΜΑΙ
Etymology: The word ΛΥΤΡΟΩ (lytroō) comes from the noun ΛΥΤΡΟΝ (lytron), meaning 'a ransom' or 'a price of release.'
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G0125
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Part of Speech: Proper Noun
Sounds like: ai-GYP-too
Translations: of Egypt
Notes: This word refers to the country of Egypt. As a proper noun, it is used to denote the specific nation and its territory, often in contexts describing geographical locations, origins, or historical events related to the land of Egypt.
Inflection: Singular, Genitive, Feminine
Etymology: The word Αἴγυπτος (Aigyptos) is of uncertain origin, possibly from an Egyptian name for the city of Memphis, or from a Greek folk etymology related to the Nile River.
G1874
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Part of Speech: Verb
Sounds like: eh-pah-KOO-son
Translations: hear, listen, give ear, answer, hearken
Notes: This word means to hear, listen, or give ear to something or someone. It often implies a responsive hearing, meaning to listen with the intent to answer or obey. It can be used in contexts where one is listening to a prayer or a request, and then responding to it. It is a compound word formed from 'epi' (upon, to, in addition) and 'akouo' (to hear).
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: The word ἐπακούω (epakouō) is derived from the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and the verb ἀκούω (akouō), meaning 'to hear'. This combination suggests hearing in a particular way, often with an implication of responding or giving attention.
G1162
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Part of Speech: Noun
Sounds like: DEH-eh-seh-ohs
Translations: of prayer, of entreaty, of supplication
Notes: This word refers to a specific request or petition made to God or a person in authority. It emphasizes the act of making a humble and earnest appeal, often in a time of need or distress. It is commonly used in contexts of religious devotion and personal appeals.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΟΣΕΥΧΗΣ, ΙΚΕΤΗΡΙΑΣ
G2433
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Part of Speech: Verb
Sounds like: ee-LAS-thee-tee
Translations: be merciful, be propitiated, be reconciled, make propitiation
Notes: This word is an imperative form of the verb 'hilaskomai', meaning to be merciful or to make propitiation. It is a command or a plea for someone to show mercy or to be reconciled. It is often used in a religious context, referring to God being merciful or propitiated.
Inflection: Aorist, Imperative, Passive, Second Person, Singular
Synonyms: ΕΛΕΕΩ, ΟΙΚΤΕΙΡΩ
Etymology: The verb ἱλάσκομαι (hilaskomai) is derived from the adjective ἵλαος (hilaos), meaning 'gracious' or 'propitious'. It conveys the idea of making someone favorable or appeasing them.
G2819
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Part of Speech: Noun
Sounds like: KLEE-roh
Translations: (to) lot, (to) a lot, (to) inheritance, (to) an inheritance, (to) portion, (to) a portion, (to) share, (to) a share
Notes: This word is a noun referring to a lot, an inheritance, or a portion. It is often used in the context of casting lots to make decisions or referring to a divinely appointed share or inheritance. In this dative form, it indicates the indirect object of an action, meaning 'to a lot' or 'for a lot'.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΡΙΣ, ΚΛΗΡΟΝΟΜΙΑ
G4762
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Part of Speech: Verb
Sounds like: STREP-soh
Translations: turn, turn around, turn back, return, change, convert
Notes: This word is a verb related to the act of turning or changing direction. It can refer to a physical turning, such as turning one's body, or a metaphorical turning, such as turning one's heart or converting to a new way of life. It often implies a reversal of direction or a significant change.
Inflection: First Person Singular, Future Indicative, Active Voice
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΠΟΣΤΡΕΦΩ, ΜΕΤΑΒΑΛΛΩ
Etymology: The word derives from the Proto-Indo-European root *strebʰ-, meaning 'to turn, twist'. It is related to other Greek words involving turning or twisting.
G2165
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Part of Speech: Noun
Sounds like: yoo-oh-KHEE-an
Translations: good cheer, feasting, merrymaking, revelry, banquet, a good cheer, a feasting, a merrymaking, a revelry, a banquet
Notes: This word refers to a state of good cheer, often associated with feasting, banquets, or merrymaking. It describes a joyful and festive occasion or the enjoyment derived from such an event. It is used to describe a time of celebration and abundance.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΦΡΟΣΥΝΗ, ΚΩΜΟΣ
Etymology: From the Greek words 'eu' (good) and 'echeo' (to have, to hold), literally meaning 'having well' or 'being well off'. It describes a state of well-being and prosperity, particularly in the context of enjoyment and feasting.
G2198
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Part of Speech: Participle
Sounds like: ZOHN-tes
Translations: living, the living, those who live, those who are alive
Notes: This word is a participle derived from the verb 'to live'. It describes individuals or entities that are currently alive or in a state of living. It functions like an adjective or a noun, referring to 'the living ones' or 'those who are living'.
Inflection: Present Active Participle, Nominative or Accusative, Plural, Masculine or Feminine
Synonyms: ΕΜΨΥΧΟΙ, ΕΝΕΡΓΟΙ
Etymology: The word ΖΑΩ (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to other Greek words concerning life and vitality.
G5214
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Part of Speech: Verb
Sounds like: hoom-NOH-meh
Translations: we may sing praises, we may hymn, we may praise, we may celebrate
Notes: This word is the first person plural present subjunctive form of the verb ΥΜΝΕΩ (hymneō). It means 'we may sing praises' or 'we may hymn'. It describes the act of praising God or someone else through song or spoken words of adoration. As a subjunctive, it often expresses a possibility, a wish, or a command in a dependent clause.
Inflection: First Person, Plural, Present, Subjunctive, Active
Synonyms: ΑΙΝΕΩ, ΕΥΛΟΓΕΩ, ΔΟΞΑΖΩ
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority, title
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.
G0855
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Part of Speech: Noun
Sounds like: ah-fah-NEE-sees
Translations: (of) destruction, (of) disappearance, (of) corruption, (of) perishing
Notes: This word refers to the act or state of being made invisible, destroyed, or caused to disappear. It implies a complete removal or obliteration, often leading to ruin or decay. It is used to describe the perishing of things, their being consumed, or their being rendered useless.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΛΕΘΡΟΣ, ΑΠΩΛΕΙΑ, ΦΘΟΡΑ
G0001
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Part of Speech: Noun
Sounds like: AHY-mah
Translations: blood, a blood
Notes: ΑΙΜΑ refers to blood, the fluid that circulates in the body. It is often used literally, but can also metaphorically represent life, kinship, or violence and bloodshed. For example, it can refer to the shedding of blood in sacrifice or battle.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΜΑΤΟΣ
Etymology: The word ΑΙΜΑ comes from Proto-Indo-European. It has cognates in other Indo-European languages, reflecting an ancient origin for the concept of blood.
G4750
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Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G0134
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Part of Speech: Verb
Sounds like: ai-NOON-toh
Translations: let them praise, they should praise
Notes: This word is a form of the verb 'aineō', meaning 'to praise' or 'to laud'. It is an imperative form, indicating a command or exhortation for a group of people (they) to perform the action of praising. It is used to express a directive for someone to give commendation or honor to another.
Inflection: Third Person, Plural, Present, Imperative, Active
Synonyms: ΥΜΝΕΩ, ΕΠΑΙΝΕΩ
G2896
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Part of Speech: Verb
Sounds like: ek-RAX-en
Translations: cried out, shouted, screamed
Notes: This word describes the act of crying out, shouting, or screaming, often with a loud and urgent voice. It is used to express strong emotion, make an announcement, or call for attention. It can refer to a sudden, intense vocalization.
Inflection: Aorist Active Indicative, 3rd Person Singular
Synonyms: ΑΝΑΚΡΑΖΩ, ΒΟΑΩ, ΦΩΝΕΩ
Etymology: The word ΚΡΑΖΩ is of imitative origin, mimicking the sound of a cry or shout. It is related to the English word 'caw' and similar onomatopoeic words in other languages.
G2479
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Part of Speech: Noun
Sounds like: iss-KHOO-oss
Translations: of strength, of power, of might, of ability
Notes: This word is the genitive singular form of the noun 'ischys'. It refers to inherent strength, power, or ability, often implying a forceful or vigorous capacity. It is used to describe the source or possession of power.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΕΩΣ, ΚΡΑΤΟΥΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G2288
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Part of Speech: Noun
Sounds like: THAH-nah-tos
Translations: death, a death
Notes: This word refers to death, the cessation of life. It can be used literally to describe physical death, or metaphorically to describe spiritual death or separation from God. It is often used in contexts discussing mortality, judgment, or the end of an era.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ
Etymology: From Proto-Indo-European *dʰenh₂- 'to die'. It is related to the verb θνῄσκω (thnēskō, 'to die').
G3788
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Part of Speech: Noun
Sounds like: of-thal-MOYS
Translations: to eyes, for eyes, with eyes, by eyes, in eyes
Notes: This word is a noun referring to the physical organ of sight, the eye. In its plural dative form, it indicates the indirect object of an action, meaning 'to the eyes,' 'for the eyes,' or 'with the eyes,' depending on the context. It is commonly used to describe perception, understanding, or the physical act of seeing.
Inflection: Plural, Dative, Masculine
Synonyms: ΟΨΕΙΣ, ΒΛΕΜΜΑΤΑ
G0938
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Part of Speech: Noun
Sounds like: bah-see-LEE-ssah
Translations: queen, a queen
Notes: This word refers to a female monarch, a sovereign ruler of a kingdom, or the wife of a king. It is used to denote a woman holding the highest rank in a royal family or government.
Inflection: Singular, Nominative, Feminine
Etymology: From ΒΑΣΙΛΕΥΣ (BASILEUS), meaning 'king', with the feminine suffix -ισσα (-issa).
G2607
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Part of Speech: Verb
Sounds like: kah-teh-FYOO-gen
Translations: fled for refuge, took refuge, fled
Notes: This word is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΦΕΥΓΩ (PHEUGŌ), meaning 'to flee'. Together, it means to flee for refuge, to seek shelter, or to take refuge in a place or with someone. It describes the act of escaping to a safe place, often due to danger or persecution.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΦΕΥΓΩ, ΑΠΟΔΙΔΡΑΣΚΩ
G73
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Part of Speech: Noun
Sounds like: ah-GOH-nee
Translations: to a contest, for a contest, to a struggle, for a struggle, to a race, for a race, to an assembly, for an assembly, to a gathering, for a gathering
Notes: The word 'ΑΓΩΝΙ' is the dative singular form of the noun 'ΑΓΩΝ' (agon). It refers to the act of gathering, an assembly, a contest, a struggle, or a race. In its dative form, it indicates the indirect object, meaning 'to' or 'for' such a contest, struggle, or assembly. It is often used in contexts describing a spiritual or physical struggle, a competition, or a public gathering.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΘΛΟΝ, ΠΑΛΗ, ΔΡΟΜΟΣ
G2638
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Part of Speech: Verb, Adjective
Sounds like: kat-i-leem-MEH-nee
Translations: overtaken, seized, apprehended, caught, understood, comprehended, overcome, found
Notes: This word is a form of the verb 'katalambano', meaning to seize, grasp, or apprehend. In its adjectival form, it describes something or someone that has been overtaken, caught, or understood. It can also imply being overcome by something, such as fear or distress.
Inflection: Perfect, Passive, Participle, Feminine, Singular, Nominative
Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΟΜΑΙ
G0851
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Part of Speech: Verb
Sounds like: ah-feh-loh-MEH-nee
Translations: having taken away, having removed, having cut off, having taken off
Notes: This word is a participle derived from the verb 'aphaireō', which means to take away, remove, or cut off. As a participle, it describes an action that has already occurred and functions adjectivally, modifying a noun or pronoun. It indicates that the subject has performed the action of taking something away or removing it.
Inflection: Aorist, Middle Voice, Participle, Nominative, Singular, Feminine
Synonyms: ΑΠΟΛΑΜΒΑΝΩ, ΑΠΟΚΟΠΤΩ
G4730
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Part of Speech: Noun
Sounds like: steh-noh-khoh-REE-as
Translations: of distress, of anguish, of tribulation, of narrowness, of straits
Notes: This word refers to a state of being in a narrow place, which metaphorically signifies distress, anguish, or tribulation. It describes a situation where one feels hemmed in or under pressure, leading to emotional or physical suffering. It is often used to describe severe difficulties or afflictions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΛΙΨΕΩΣ, ΑΝΑΓΚΗΣ, ΣΤΕΝΟΤΗΤΟΣ
G3997
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Part of Speech: Noun
Sounds like: PEN-thooss
Translations: of mourning, of lamentation, of grief, of sorrow
Notes: This word refers to a state of deep sorrow, grief, or mourning, often accompanied by lamentation or outward expressions of sadness. It is used to describe the emotional distress experienced due to loss, suffering, or misfortune.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΔΥΡΜΟΥ, ΚΛΑΥΘΜΟΥ, ΛΥΠΗΣ
G0473
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Part of Speech: Preposition
Sounds like: AN-tee
Translations: instead of, for, in place of, in return for, opposite, in front of
Notes: This word is a preposition that typically takes the genitive case. It signifies substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, indicating a replacement. It can also mean 'for' or 'in return for' something, implying an exchange. In some contexts, it can denote 'opposite' or 'in front of' a location or person.
Inflection: Does not inflect
Synonyms: ΥΠΕΡ, ΕΠΙ, ΠΡΟΣ
Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is related to English 'and' and 'anti-'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G5244
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Part of Speech: Adjective
Sounds like: hoo-per-ay-pha-NON
Translations: proud, arrogant, haughty, boastful, a proud one, an arrogant one
Notes: This word describes someone who is excessively proud, arrogant, or haughty. It often carries a negative connotation, implying a sense of superiority or disdain for others. It can be used to describe individuals or groups who exhibit such characteristics. In the provided examples, it appears in the genitive plural, meaning 'of the proud' or 'of the arrogant ones'.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΑΛΑΖΩΝ, ΥΒΡΙΣΤΗΣ, ΚΑΥΧΗΤΗΣ
G2232
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Part of Speech: Noun
Sounds like: hay-DYS-ma-ton
Translations: of spices, of sweet spices, of perfumes, of sweet-smelling things
Notes: This word refers to sweet-smelling substances, such as spices, perfumes, or fragrant ointments. It is often used in contexts related to trade, offerings, or anointing. It is a compound word, derived from the adjective meaning 'sweet' and a suffix indicating a result or product.
Inflection: Plural, Genitive, Neuter
Synonyms: ΑΡΩΜΑΤΩΝ, ΜΥΡΩΝ
G4700
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Part of Speech: Noun
Sounds like: spo-DOH
Translations: of ash, of ashes, of an ash
Notes: This is a noun referring to ash, cinders, or dust, typically the residue left after something has been burned. It can also refer to dirt or fine powder. In ancient contexts, it was often associated with mourning, repentance, or desolation, as in the practice of sitting in sackcloth and ashes.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΟΝΙΣ, ΤΕΦΡΑ
Etymology: From an uncertain root, possibly related to the idea of 'to sprinkle' or 'to scatter', referring to the fine particles of ash.
G2874
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Part of Speech: Noun
Sounds like: kop-ree-OHN
Translations: of dung, of manure, of refuse
Notes: This word refers to dung, manure, or refuse, often specifically animal excrement. It is used to describe waste material or something vile and worthless. In the provided context, it appears in a genitive plural form, indicating possession or origin.
Inflection: Genitive, Plural, Feminine
Synonyms: ΣΚΥΒΑΛΑ, ΒΟΛΒΙΤΩ
G4130
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Part of Speech: Verb
Sounds like: ep-PLE-sen
Translations: he filled, she filled, it filled, he was filled, she was filled, it was filled
Notes: This word describes the action of filling something or someone completely, often to the brim or to satisfaction. It can be used in various contexts, such as filling a vessel, filling a person with food or emotion, or fulfilling a prophecy. It implies a completed action in the past.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΓΕΜΙΖΩ, ΠΛΗΡΟΩ
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEEN
Translations: head, a head
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or origin, depending on the context, such as 'the head of a household' or 'the head of a river'.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'head' or 'top' in other Indo-European languages.
G4983
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Part of Speech: Noun
Sounds like: SOH-mah
Translations: body, a body, flesh, a slave
Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΑΡΞ, ΧΡΩΣ
Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.
G5013
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Part of Speech: Verb
Sounds like: eh-tah-PIH-noh-sen
Translations: he humbled, he brought low, he abased, he humiliated
Notes: This word describes the act of humbling or bringing someone or something low. It can refer to a literal lowering in status or position, or a metaphorical humbling of pride or spirit. It is often used in a moral or spiritual sense, indicating a reduction in one's perceived importance or an act of submission.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΚΑΤΑΒΑΛΛΩ, ΤΑΠΕΙΝΟΦΡΟΝΕΩ
Etymology: The word ΤΑΠΙΝΟΩ (tapinoō) derives from the adjective ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly', 'humble', or 'abased'. It signifies the act of making something or someone low or humble.
G4970
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Part of Speech: Adverb
Sounds like: SFO-drah
Translations: very, exceedingly, greatly, strongly, vehemently
Notes: This word is an adverb used to intensify the meaning of a verb, adjective, or another adverb. It indicates a high degree or intensity of the action or quality described, often translated as 'very much' or 'to a great extent'. It is used to emphasize the force or extent of something.
Inflection: Does not inflect
Synonyms: ΛΙΑΝ, ΠΟΛΥ, ΜΑΛΑ
Etymology: From an unused root meaning 'to be vehement'.
G5117
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Part of Speech: Noun
Sounds like: TO-pon
Translations: place, a place, region, a region, spot, a spot, location, a location
Notes: This word refers to a specific physical location, area, or region. It can be used to denote a particular spot, a general area, or even a position or status. For example, it might be used to say 'this place' or 'in that region'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΟΙΚΟΣ
G2889
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Part of Speech: Noun
Sounds like: KOS-moo
Translations: (of) world, (of) universe, (of) adornment, (of) order, (of) a world, (of) an adornment
Notes: This word is the genitive singular form of the noun 'ΚΟΣΜΟΣ' (kosmos). It refers to the world, the universe, or the created order. It can also mean an adornment, decoration, or arrangement. In a sentence, it often indicates possession or origin, such as 'of the world' or 'belonging to the world'.
Inflection: Genitive, Singular, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗΣ, ΑΙΩΝΟΣ, ΚΟΣΜΗΜΑΤΟΣ
Etymology: The word 'ΚΟΣΜΟΣ' comes from the Greek verb 'κοσμέω' (kosmeō), meaning 'to arrange' or 'to put in order'. From this, it developed the sense of an orderly arrangement, then an adornment, and finally the ordered universe or world.
G0020
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Part of Speech: Noun
Sounds like: ah-gal-LEE-ah-mah-tos
Translations: of exultation, of great joy, of gladness
Notes: This word refers to the state or act of exultation, great joy, or gladness. It describes an intense feeling of delight or triumph, often expressed outwardly. It is the genitive singular form of the noun 'agalliama'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΧΑΡΑ, ΕΥΦΡΟΣΥΝΗ
G4762
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Part of Speech: Adjective
Sounds like: STREP-ton
Translations: twisted, plaited, braided, a twisted thing, a plaited thing
Notes: This word describes something that has been twisted, plaited, or braided. It is often used to refer to things like cords, chains, or other objects made by twisting strands together. It can also metaphorically refer to something that is crooked or perverse.
Inflection: Genitive, Plural, Masculine or Neuter
Synonyms: ΠΕΠΛΕΓΜΕΝΟΣ, ΕΙΛΗΜΜΕΝΟΣ
G5159
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Part of Speech: Noun
Sounds like: THRI-khon
Translations: of hair
Notes: This word refers to hair, specifically the hair on the head or body. It is typically used in a collective sense, referring to a mass of hair rather than individual strands. In the provided examples, it is used in contexts of tearing out hair in distress or hair falling to the ground.
Inflection: Genitive, Plural, Feminine
G1189
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Part of Speech: Verb
Sounds like: EH-day-toh
Translations: he was begging, he was imploring, he was entreating, he was praying, he was asking
Notes: This word is a verb meaning 'to beg,' 'to implore,' 'to entreat,' or 'to pray.' It describes an action of earnest request or supplication. It is often used when someone is making a fervent appeal to another person or to God.
Inflection: Third Person, Singular, Imperfect, Indicative, Middle/Passive Voice
Synonyms: ΑΙΤΕΩ, ΠΑΡΑΚΑΛΕΩ, ΙΚΕΤΕΥΩ
G2474
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Part of Speech: Proper Noun
Sounds like: iss-rah-EL
Translations: Israel
Notes: This word is a scribal abbreviation for the proper noun 'Israel'. It refers to the nation of Israel, the descendants of Jacob, or the land inhabited by them. It is used as a direct reference to the people or the geographical region.
Inflection: Does not inflect
Etymology: From Hebrew Yisra'el, meaning 'God strives' or 'he strives with God'. It is the name given to Jacob after he wrestled with God.
G3441
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Part of Speech: Adjective
Sounds like: MOH-nos
Translations: only, alone, single, a single one
Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.
Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).
Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ
Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.
G0997
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Part of Speech: Verb
Sounds like: boh-ay-THEE-soh
Translations: I will help, I will come to aid, I will assist
Notes: This word is a verb meaning 'to help,' 'to come to aid,' or 'to assist.' It is used to express future action of providing assistance or support to someone. For example, one might say 'I will help you' using this form. It implies an active and often timely intervention to provide relief or support.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΣΥΝΛΑΜΒΑΝΩ, ΕΠΙΚΟΥΡΕΩ, ΑΝΤΙΛΑΜΒΑΝΟΜΑΙ
Etymology: The root verb βοήθει (boētheō) is derived from βοή (boē), meaning 'a cry' or 'a shout,' and θέω (theō), meaning 'to run.' Thus, it literally means 'to run to a cry,' implying a swift response to someone in need of help.
G2192
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Part of Speech: Verb (Participle)
Sounds like: EKH-oo-see
Translations: having, holding, possessing, being, of having, of holding, of possessing, of being
Notes: This word is a present active participle derived from the verb 'ΕΧΩ', meaning 'to have' or 'to hold'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the act of having or holding. It can also convey the sense of 'being' or 'possessing'. Its meaning can vary slightly depending on the context, often indicating a continuous state or action.
Inflection: Singular, Present, Active, Participle, Feminine, Genitive or Dative
Synonyms: ΚΕΚΤΗΜΕΝΗ, ΚΑΤΕΧΟΥΣΗ
G0998
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Part of Speech: Noun
Sounds like: boh-ee-THOH
Translations: helper, an ally, assistant, a helper
Notes: This word refers to someone who provides aid or assistance. It is often used in a context where help is needed, such as in battle or in times of distress. It can describe a person who comes to the rescue or provides support.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΣΥΝΕΡΓΟΣ, ΕΠΙΚΟΥΡΟΣ, ΑΡΩΓΟΣ
Etymology: The word βοήθος (boēthos) comes from βοή (boē), meaning 'a cry' or 'shout', and θέω (theō), meaning 'to run'. Thus, it literally means 'one who runs to a cry for help'.
G2793
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Part of Speech: Noun
Sounds like: kin-DY-nos
Translations: danger, a danger, peril, a peril, risk, a risk
Notes: This word refers to a state of exposure to harm or loss, or the possibility of suffering harm or loss. It is commonly used to describe situations involving risk or jeopardy. For example, one might speak of being in danger or facing a great peril.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΙΝΔΥΝΕΥΜΑ, ΚΙΝΔΥΝΕΥΣΙΣ
Etymology: The origin of the word is uncertain, but it is thought to be related to the verb κινδυνεύω (kindyneuō), meaning 'to be in danger' or 'to risk'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G0191
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Part of Speech: Verb
Sounds like: ee-KOO-on
Translations: I was hearing, they were hearing, I heard, they heard, I was listening, they were listening, I obeyed, they obeyed
Notes: This word is an imperfect active indicative form of the verb 'akouo', meaning 'to hear' or 'to listen'. In the imperfect tense, it describes an ongoing or repeated action in the past, or the beginning of an action. It can also imply obedience, meaning 'to obey' or 'to heed'. The form 'ΗΚΟΥΟΝ' specifically refers to either 'I was hearing/listening/obeying' (first person singular) or 'they were hearing/listening/obeying' (third person plural).
Inflection: Imperfect, Active, Indicative, First Person Singular or Third Person Plural
Synonyms: ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ, ΕΝΩΤΙΖΟΜΑΙ
G1080
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Part of Speech: Noun
Sounds like: ge-NEH-tace
Translations: parent, a parent, father, a father, ancestor, an ancestor
Notes: This word refers to a parent or an ancestor, particularly a father. It is used to denote the one who begets or gives birth. It can be used in a general sense for any progenitor.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΑΤΗΡ, ΠΡΟΓΟΝΟΣ
Etymology: From the verb γίνομαι (ginomai), meaning 'to become' or 'to be born', referring to the one who causes something to come into being.
G5443
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Part of Speech: Noun
Sounds like: foo-LEES
Translations: of a tribe, of a race, of a clan, of a nation
Notes: This word refers to a tribe, race, or clan, often denoting a division of people based on ancestry or shared characteristics. It is used to indicate belonging or origin, as in 'of the tribe of Judah'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΕΝΟΣ, ΔΗΜΟΣ
G3965
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Part of Speech: Noun
Sounds like: pa-tree-AS
Translations: of a family, of a lineage, of a clan, of a tribe, of a nation, family, lineage, clan, tribe, nation
Notes: This word refers to a family, lineage, clan, or tribe, emphasizing a group of people descended from a common ancestor. It can also extend to mean a nation or people group. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'of their family' or 'of our lineage'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΔΗΜΟΣ
Etymology: From G3962 (ΠΑΤΗΡ), meaning 'father'. It refers to a group descended from a common father or ancestor.
G2983
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Part of Speech: Verb
Sounds like: EH-lah-bes
Translations: you took, you received, you obtained, you got, you seized, you apprehended
Notes: This word is a verb in the aorist active indicative, second person singular. It means 'you took' or 'you received' and describes a completed action in the past. It can also imply obtaining, seizing, or apprehending something or someone.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G3956
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Part of Speech: Adverb
Sounds like: pan-TOH
Translations: altogether, entirely, by all means, in every way
Notes: This word is an adverb derived from the adjective 'πᾶς' (pas), meaning 'all' or 'every'. As an adverb, 'παντῶ' means 'altogether' or 'entirely', indicating completeness or totality in an action or state. It can also mean 'by all means' or 'in every way', emphasizing a comprehensive manner.
Inflection: Does not inflect
Synonyms: ΟΛΩΣ, ΠΑΝΤΕΛΩΣ
Etymology: The word 'πᾶς' (pas), from which 'παντῶ' is derived, comes from a Proto-Indo-European root meaning 'all' or 'every'.
G1484
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Part of Speech: Noun
Sounds like: ETH-nohn
Translations: of nations, of Gentiles, of peoples
Notes: This word is the genitive plural form of the noun 'ἔθνος' (ethnos), meaning 'nation', 'people', or 'Gentile'. It refers to a group of people united by common descent, language, or culture. In the New Testament, it often specifically refers to non-Jewish peoples, commonly translated as 'Gentiles'.
Inflection: Genitive, Plural, Neuter
Synonyms: ΛΑΩΝ, ΓΕΝΩΝ
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-ras
Translations: father, a father, ancestor, parent
Notes: This word refers to a male parent, an ancestor, or a founder. It is commonly used to denote a biological father, but can also refer to a progenitor of a family, nation, or spiritual lineage. In a broader sense, it can mean an elder or a respected figure.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is cognate with Latin 'pater' and English 'father'.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-moh
Translations: (of) us, our
Notes: This word is the genitive plural form of the first-person pronoun 'we'. It is used to indicate possession or origin, similar to 'of us' or 'our' in English. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: First Person, Plural, Genitive
G4269
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Part of Speech: Noun
Sounds like: pro-GO-non
Translations: of ancestors, of forefathers, of parents
Notes: This word refers to those who came before, such as ancestors, forefathers, or even parents. It is used to denote a lineage or a preceding generation. In a sentence, it would typically be used to indicate possession or origin, like 'the traditions of our ancestors'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΑΤΕΡΩΝ, ΠΑΛΑΙΩΝ
G2817
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Part of Speech: Noun
Sounds like: klay-roh-noh-MEE-ah
Translations: inheritance, a inheritance, heritage, a heritage, possession, a possession
Notes: This word refers to an inheritance, heritage, or possession. It denotes something received by lot or by succession, often property or a legacy passed down from an ancestor or predecessor. It can also refer to the portion or share one receives.
Inflection: Singular, Nominative, Accusative or Vocative, Feminine
Synonyms: ΚΛΗΡΟΣ, ΚΤΗΣΙΣ, ΠΕΡΙΟΥΣΙΑ
Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) is derived from the Greek word κληρονόμος (klēronomos), meaning 'heir', which itself comes from κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to possess'. Thus, it literally refers to a portion distributed or possessed by lot or inheritance.
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-on
Translations: eternal, everlasting, age-long, perpetual, an eternal thing, an everlasting thing
Notes: This word describes something that pertains to an age (αἰών), often implying endless duration or a specific period. It can refer to something that is without end, or something that belongs to a particular age or epoch. It is frequently used to describe the nature of God, life, or punishment, emphasizing their enduring quality.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΙΔΙΟΣ, ΑΤΕΛΕΥΤΗΤΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lee-sas
Translations: you spoke, you said, you talked
Notes: This word is a form of the verb 'laleo', meaning 'to speak' or 'to talk'. It refers to the act of uttering sounds or words, often implying a more informal or general act of speaking rather than a formal address. It can be used in various contexts where communication through speech is involved.
Inflection: Aorist, Active, Indicative, Second Person Singular
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ
G0264
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Part of Speech: Verb
Sounds like: hay-MAR-toh-men
Translations: we sinned, we have sinned
Notes: This is a verb meaning 'to sin' or 'to miss the mark'. It refers to an action of failing to meet a standard or deviating from a path, often with moral or religious implications. The form 'ΗΜΑΡΤΟΜΕΝ' specifically means 'we sinned' or 'we have sinned', indicating a past action completed by a group of people.
Inflection: First Person Plural, Aorist, Active, Indicative
Synonyms: ΠΛΑΝΑΩ, ΑΠΟΤΥΓΧΑΝΩ
Etymology: The word ἁμαρτάνω (hamartanō) comes from a privative prefix 'a-' (meaning 'not') and a root related to 'μέρος' (meros), meaning 'part' or 'share', implying 'not having a share' or 'missing the mark'.
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, in front of
Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.
G3860
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Part of Speech: Verb
Sounds like: pah-reh-DOH-kass
Translations: you delivered, you handed over, you betrayed, you committed, you entrusted
Notes: This is a compound verb meaning to deliver, hand over, or betray. It is often used in the context of handing someone over to an authority or an enemy, or entrusting something to someone. It can also imply betrayal, especially when referring to handing someone over to their adversaries.
Inflection: 2nd Person, Singular, Aorist, Active, Indicative
Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands, a hand
Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.
Inflection: Plural, Accusative, Feminine
Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ
G2189
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Part of Speech: Noun
Sounds like: ekh-THROH
Translations: to an enemy, for an enemy, by an enemy, with an enemy, an enemy
Notes: This word refers to an enemy or adversary. It is the dative singular form of the noun 'echthros', indicating the indirect object of an action or the means by which something is done. It can also be used to express association or accompaniment.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΟΛΕΜΙΟΣ
Etymology: The word 'echthros' comes from a primary word 'echtho' (to hate). It is related to the concept of hatred and hostility.
G0304, G2290
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Part of Speech: Verb
Sounds like: AN-thah
Translations: was buried, was buried again, was reburied
Notes: This word appears to be a compound or a form derived from a compound, likely combining a prefix meaning 'again' or 'up' (ΑΝΑ) with a verb related to 'bury' (ΘΑΠΤΩ). The form 'ΑΝΘ' itself is not a standard Koine Greek word but rather a truncated or inflected form, possibly a past tense passive verb. Given the context of the example usage, it strongly suggests a past passive form of 'bury' or 'rebury'. It's likely a form of ἀνέθαψεν (anethapsen) or ἀνεθάφθη (anethaphthe), meaning 'he reburied' or 'it was reburied', or a similar construction where the nu (Ν) assimilates before the theta (Θ).
Inflection: Third Person Singular, Aorist, Indicative, Passive
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G1392
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Part of Speech: Verb
Sounds like: eh-dox-AH-sah-men
Translations: we glorified, we honored, we praised
Notes: This word is the first person plural, aorist active indicative form of the verb 'doxazo'. It means 'we glorified', 'we honored', or 'we praised'. It describes a past action completed by a group (we) of glorifying, honoring, or praising someone or something.
Inflection: Aorist, Active, Indicative, First Person, Plural
Synonyms: ΑΙΝΕΩ, ΥΜΝΕΩ
G2316
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Part of Speech: Noun
Sounds like: theh-OOS
Translations: gods
Notes: This word refers to gods or deities. It is the plural form of 'god' and is used when referring to multiple divine beings. In a sentence, it would function as the direct object of a verb or the object of a preposition, indicating the recipients of an action.
Inflection: Accusative, Plural, Masculine
Synonyms: ΔΑΙΜΟΝΕΣ, ΚΥΡΙΟΙ
Etymology: From Proto-Indo-European *dʰes-, meaning 'sacred, holy'. It is related to words for divine beings or sacred concepts in other Indo-European languages.
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-oss
Translations: righteous, just, upright, fair, a righteous one, a just one
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.
Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: no, not, never, by no means
Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΚ
Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.
G2427
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Part of Speech: Verb
Sounds like: ee-kah-no-THEH-san
Translations: they were made sufficient, they were qualified, they were enabled, they were made able
Notes: This word is a verb meaning 'to make sufficient,' 'to qualify,' or 'to enable.' In this form, it indicates that a group of people 'were made sufficient' or 'were enabled' to do something. It describes the action of being rendered capable or adequate for a task or purpose.
Inflection: Aorist, Indicative, Passive, Third Person, Plural
Synonyms: ΔΥΝΑΜΟΩ, ΕΞΟΥΣΙΑΖΩ
G3894
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Part of Speech: Noun
Sounds like: pik-ras-MOH
Translations: (to) bitterness, (to) provocation, (to) rebellion, (to) exasperation
Notes: This word refers to a state of bitterness, provocation, or rebellion. It describes an act or attitude that causes irritation or resentment, often implying a challenge to authority or a refusal to obey. In the provided context, it is used to describe a historical event of rebellion or provocation.
Inflection: Singular, Dative, Masculine
Synonyms: ΠΑΡΟΡΓΙΣΜΟΣ, ΑΠΟΡΓΙΣΜΟΣ, ΑΠΕΙΘΕΙΑ
G1397
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Part of Speech: Noun
Sounds like: doo-LEE-as
Translations: of slavery, of bondage, of servitude, of service
Notes: This word refers to the state of being a slave or servant, or the condition of servitude and bondage. It can also refer to the act of service or obedience. In the provided context, it is used to describe the 'house of slavery' or 'house of bondage', referring to Egypt as a place of oppression.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΟΥΛΟΣΥΝΗ, ΔΟΥΛΕΥΣΙΣ
G5087
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Part of Speech: Verb
Sounds like: EH-thay-kan
Translations: they placed, they put, they laid, they appointed, they made
Notes: This word is the third person plural aorist active indicative form of the verb 'τίθημι' (tithemi), meaning 'to place' or 'to put'. It describes an action that was completed in the past by a group of people. It can be used in various contexts, such as placing an object somewhere, laying something down, or even appointing someone to a position or making something happen.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ
Etymology: The Koine Greek verb τίθημι (tithemi) comes from the Proto-Indo-European root *dʰeh₁-, meaning 'to put, place, set'. This root is the source of many words across various Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G1497
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Part of Speech: Noun
Sounds like: ee-DOH-lohn
Translations: of idols, of images, of false gods
Notes: This word refers to images, statues, or representations, especially those used as objects of worship or false gods. It is a compound word, derived from a word meaning 'to see' or 'to appear'. In a sentence, it would typically be used to indicate possession or origin, such as 'the worship of idols' or 'freed from idols'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΑΓΑΛΜΑΤΩΝ, ΕΙΚΟΝΩΝ, ΟΜΟΙΩΜΑΤΩΝ
G1807
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Part of Speech: Verb
Sounds like: ex-A-rai
Translations: to take out, to remove, to destroy, to carry away, to lift up, to root out, to pluck out
Notes: This is an aorist active infinitive form of the verb ἐξαίρω (exairō), which is a compound verb formed from ἐκ (ek, meaning 'out of') and αἴρω (airō, meaning 'to lift, to take up'). It means to take something out, remove it, or destroy it completely. It can be used in contexts of physical removal, or more metaphorically, to eliminate or eradicate something.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΙΡΩ, ΑΦΑΙΡΕΩ, ΕΚΚΟΠΤΩ
G3724
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Part of Speech: Noun
Sounds like: ho-ris-MON
Translations: determination, a determination, definition, a definition, decree, a decree, decision, a decision
Notes: This word refers to a fixed boundary, a determination, or a decree. It signifies something that has been definitively established or decided, often with the implication of a clear limit or definition. It can be used to describe a formal decision, a set rule, or a precise definition of something.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΙΑΤΑΓΜΑ, ΚΡΙΜΑ, ΒΟΥΛΗ
Etymology: From the Greek verb ὁρίζω (horizō), meaning 'to define, determine, or set boundaries,' which itself comes from ὅρος (horos), meaning 'boundary' or 'limit.'
G4750
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Part of Speech: Noun
Sounds like: STOH-mah-tos
Translations: mouth, a mouth, (of) mouth, (of) a mouth
Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.
Inflection: Singular, Genitive, Neuter
Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ
Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.
G0008
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Part of Speech: Verb
Sounds like: ah-fah-NEE-sai
Translations: to destroy, to make disappear, to vanish, to corrupt, to consume, to waste, to disfigure, to make unseen, to hide
Notes: This word describes the act of causing something to disappear, to be destroyed, or to become invisible. It can refer to physical destruction, making something vanish, or even corrupting or disfiguring something. It implies a complete removal or obliteration, often with a sense of finality. In the provided form, it is an aorist infinitive, indicating an action completed in the past, often used to express purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΠΟΛΛΥΜΙ, ΕΞΟΛΟΘΡΕΥΩ, ΚΑΤΑΛΥΩ
Etymology: The word ΑΦΑΝΙΖΩ comes from the prefix Α- (alpha privative, meaning 'not' or 'without') and ΦΑΝΕΡΟΣ (PHANEROS), meaning 'visible' or 'manifest'. Thus, it literally means 'to make not visible' or 'to make disappear'.
G1727
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Part of Speech: Verb
Sounds like: em-FRAX-ai
Translations: to stop, to close, to block, to shut, to obstruct
Notes: This word means to stop, close, or block something, often implying a complete obstruction. It can be used in various contexts, such as stopping mouths, blocking ears, or obstructing a path. It describes the action of making something impassable or silent.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΛΕΙΩ, ΦΡΑΓΝΥΜΙ, ΣΥΓΚΛΕΙΩ
G4750
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Part of Speech: Noun
Sounds like: STOH-ma-ta
Translations: mouths, a mouth, an opening, faces
Notes: This word refers to mouths, but can also be used more broadly to mean an opening or an entrance, such as the mouth of a river or a cave. In some contexts, it can also refer to faces or countenances. It is used in the plural form in the provided context, referring to the mouths of lions.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΡΟΣΩΠΑ, ΧΕΙΛΗ
G0134
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Part of Speech: Verb
Sounds like: ai-NOON-tone
Translations: of praising, of commending, of laudatory, of giving thanks
Notes: This word is the genitive plural active participle of the verb 'ΑΙΝΕΩ' (aineō), meaning 'to praise' or 'to commend'. It describes a group of people who are in the act of praising or giving thanks. It is often used in contexts of worship or expressing approval.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΕΥΛΟΓΟΥΝΤΩΝ, ΥΜΝΟΥΝΤΩΝ
G4570
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Part of Speech: Verb
Sounds like: sbeh-SAI
Translations: to extinguish, to quench, to put out, to suppress
Notes: This word means to put out or extinguish something, such as a fire or a lamp. It can also be used metaphorically to mean to quench thirst, suppress feelings, or stop something from continuing. It is often used in contexts related to stopping or ending a process.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΑΤΑΠΑΥΩ, ΠΑΥΩ, ΚΑΤΑΛΥΩ
G3624
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Part of Speech: Noun
Sounds like: oy-KOO
Translations: of a house, of a home, of a household, of a family, of a temple, of a dwelling
Notes: This word is a noun referring to a house, home, or dwelling place. It can also refer to a household, family, or even a temple. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of' or 'belonging to'. It is used to describe the place where people live or a group of people living together.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ
G2379
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Part of Speech: Noun
Sounds like: thoo-see-as-TEE-ree-on
Translations: altar, an altar
Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.
G0455
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Part of Speech: Verb
Sounds like: ah-NOY-xai
Translations: to open, to unseal, to disclose, to reveal
Notes: This word is an aorist active infinitive form of the verb 'ΑΝΟΙΓΩ', meaning 'to open'. It can be used literally, such as opening a door or a book, or figuratively, such as opening one's understanding, heart, or mouth. It implies the action of making something accessible or revealing something previously hidden.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΝΑΚΑΛΥΠΤΩ, ΑΠΟΚΑΛΥΠΤΩ
Etymology: From Ancient Greek ἀν- (an-, 'up, back') and οἴγω (oígō, 'to open').
G703
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Part of Speech: Noun
Sounds like: ah-REH-tas
Translations: virtues, excellences, moral excellences, perfections
Notes: This word refers to moral excellence, virtue, or goodness. It describes a quality of high moral standing or inherent goodness, often implying a praiseworthy character or action. It is used to denote the various aspects of a person's moral uprightness or the excellent qualities of something.
Inflection: Plural, Accusative, Feminine
Synonyms: ΑΓΑΘΟΣΥΝΗ, ΔΙΚΑΙΟΣΥΝΗ, ΚΑΛΟΚΑΓΑΘΙΑ
G3152
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Part of Speech: Adjective
Sounds like: mah-TAH-ee-ohn
Translations: of vain things, of worthless things, of empty things, of futile things, of useless things
Notes: This word describes things that are empty, useless, worthless, or without purpose. It refers to something that lacks substance or value, often implying a sense of futility or pointlessness. It can be used to describe actions, beliefs, or objects that are ultimately unproductive or meaningless.
Inflection: Genitive, Plural, Masculine, Feminine or Neuter
Synonyms: ΚΕΝΟΣ, ΑΧΡΗΣΤΟΣ, ΑΝΩΦΕΛΗΣ
G2296
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Part of Speech: Verb
Sounds like: thah-oo-mas-THEE-nai
Translations: to be marveled at, to be wondered at, to be admired, to be glorified
Notes: This word is the aorist passive infinitive form of the verb 'θαυμάζω' (thaumazō), meaning 'to marvel, wonder, or admire'. As an infinitive, it functions like a verbal noun, often translated as 'to be marveled at' or 'to be wondered at'. It describes the state of being an object of wonder or admiration, rather than performing the action of wondering oneself.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΕΝΔΟΞΑΖΩ, ΔΟΞΑΖΩ
G4560
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Part of Speech: Adjective
Sounds like: sar-KEE-non
Translations: fleshly, carnal, made of flesh
Notes: This word describes something that is made of flesh, or pertains to the flesh. It often carries the connotation of being earthly, human, or unspiritual, in contrast to something spiritual or divine. It can be used to describe a physical body or a disposition focused on worldly desires.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΑΡΚΙΚΟΣ
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-na
Translations: age, an age, eternity, an eternity, world, a world
Notes: This word refers to a period of time, which can range from a short span to an indefinite duration, or even eternity. It can also refer to the world or an era. In its accusative form, it often indicates the duration or extent of an action, or the object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ, ΓΕΝΕΑ
G3860
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Part of Speech: Verb
Sounds like: pah-rah-DOHS
Translations: hand over, deliver, betray, commit, entrust, give up
Notes: This word means to hand over, deliver, or transmit something or someone. It can be used in various contexts, such as delivering a person to authorities, betraying someone, entrusting something to another's care, or passing on traditions. In the provided examples, it appears in a prohibitive context, meaning 'do not hand over' or 'do not betray'. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'δίδωμι' (didomi), meaning 'to give'.
Inflection: Aorist, Active, Subjunctive, Second Person Singular
Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΓΧΕΙΡΙΖΩ
G4646
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Part of Speech: Noun
Sounds like: SKAYP-tron
Translations: scepter, a scepter, staff, a staff, rod, a rod
Notes: This word refers to a scepter, staff, or rod. It is typically a symbol of authority, power, or kingship, often held by rulers or those in positions of leadership. It can also refer to a simple walking staff or a rod used for various purposes.
Inflection: Singular, Nominative, Accusative, Neuter
Synonyms: ΡΑΒΔΟΣ, ΒΑΚΤΗΡΙΑ
Etymology: From a root meaning 'to lean on, to prop'. It refers to something to lean on, hence a staff or scepter.
G1510
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Part of Speech: Verb
Sounds like: OO-see
Translations: they are, they exist, they happen
Notes: This word is the third person plural present indicative form of the verb 'to be'. It signifies existence, occurrence, or identity for multiple subjects. It is commonly used to link a subject to a predicate noun or adjective, indicating what they are or what state they are in.
Inflection: Third Person, Plural, Present, Indicative, Active
G2691
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Part of Speech: Verb
Sounds like: kah-tah-geh-lah-SAH-toh-sahn
Translations: let them laugh at, let them mock, let them deride
Notes: This is a compound verb meaning 'to laugh at' or 'to mock'. The prefix 'κατά' intensifies the action of laughing, implying a directed or scornful laughter 'down upon' someone. It is used to express the idea of enemies or others ridiculing or making fun of someone.
Inflection: Third Person, Plural, Aorist, Imperative, Active
Synonyms: ΕΚΜΥΚΤΗΡΙΖΩ, ΕΜΠΑΙΖΩ, ΧΛΕΥΑΖΩ
G4436
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Part of Speech: Noun
Sounds like: PTOH-see
Translations: (to) a fall, (in) a fall, (to) ruin, (in) ruin, (to) a collapse, (in) a collapse
Notes: This word refers to a fall, a collapse, or ruin. It can describe a physical falling down, but often metaphorically refers to a downfall, destruction, or ruin, especially in a moral or spiritual sense. It is used to indicate the state or event of something or someone coming to an end or being overthrown.
Inflection: Singular, Dative, Feminine
Synonyms: ΠΤΩΜΑ, ΚΑΤΑΠΤΩΣΙΣ, ΟΛΕΘΡΟΣ
G4762
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Part of Speech: Verb
Sounds like: STREP-son
Translations: Turn!, Return!, Turn back!
Notes: This word is a verb meaning 'to turn' or 'to return'. It is often used as a command or instruction, telling someone to change direction, turn around, or come back. It can also imply a change in one's course of action or way of life.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΠΟΣΤΡΕΦΩ
Etymology: From an ancient root meaning 'to turn' or 'to twist'.
G1012
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Part of Speech: Noun
Sounds like: BOO-layn
Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will
Notes: This word refers to a counsel, plan, or purpose, often implying a deliberate decision or intention. It can be used to describe human plans or, frequently in the New Testament, the divine will or purpose of God. It is used in sentences to indicate the object of an action, such as 'to know the counsel' or 'to understand the plan'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΑ, ΠΡΟΘΕΣΙΣ
Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It refers to the act or result of willing or planning.
G0756
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Part of Speech: Participle
Sounds like: ar-KSA-meh-non
Translations: having begun, beginning, having started, starting
Notes: This word is a participle derived from the verb 'αρχω' (archo), meaning 'to begin' or 'to rule'. As a participle, it describes an action that has already started or is in the process of starting, often functioning adjectivally or adverbially in a sentence. It indicates the initiation of an action or state.
Inflection: Aorist, Middle Voice, Nominative or Accusative, Singular, Neuter
Synonyms: ΕΝΑΡΞΑΜΕΝΟΝ, ΚΑΤΑΡΞΑΜΕΝΟΝ
G1909
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Part of Speech: Preposition
Sounds like: EF
Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of
Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.
Inflection: Does not inflect (elided form of a preposition)
G3856
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Part of Speech: Verb
Sounds like: pa-ra-dig-ma-TI-zon
Translations: to make an example of, to expose publicly, to disgrace, to put to shame
Notes: This word means to make an example of someone, often in a negative sense, by exposing them publicly to shame or disgrace. It can also mean to punish someone as a warning to others. It is used in contexts where someone's actions are held up as a public lesson or warning.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΕΚΤΙΘΗΜΙ, ΕΞΕΛΕΓΧΩ, ΟΝΕΙΔΙΖΩ
G3403
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Part of Speech: Verb
Sounds like: mnays-THEE-tee
Translations: remember, be mindful of, recall
Notes: This word is an imperative verb, meaning 'remember!' or 'be mindful of!'. It is a command or an entreaty to recall something to mind or to keep something in memory. It is often used in prayers or direct addresses, urging someone to not forget a person, an event, or a covenant.
Inflection: Aorist, Imperative, Middle/Passive, Second Person Singular
Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to call to mind'. It is related to the concept of memory and recollection.
G1097
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Part of Speech: Verb
Sounds like: gno-STHAY-tee
Translations: be known, let it be known, become known
Notes: This word is a verb in the passive imperative mood, meaning 'be known' or 'let it be known'. It is a command or instruction for something to become known or recognized. It is used to express a desire or a directive for information or a fact to be revealed or understood by others.
Inflection: Aorist, Passive, Imperative, 2nd Person Singular
Synonyms: ΦΑΝΕΡΩΘΗΤΙ, ΔΗΛΩΘΗΤΙ
G2347
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Part of Speech: Noun
Sounds like: THLIP-seh-ohss
Translations: (of) tribulation, (of) affliction, (of) distress, (of) trouble, (of) pressure, a tribulation, an affliction, a distress, a trouble, a pressure
Notes: This word refers to a state of pressure, distress, or suffering. It denotes a crushing or pressing together, which can be literal or figurative, leading to hardship or trouble. It is often used in the context of difficulties, persecutions, or severe trials faced by individuals or communities.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ
G1691
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Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative form of the first-person singular pronoun, meaning 'me'. It is used as the direct object of a verb or the object of a preposition. For example, 'He saw me' or 'He spoke to me'.
Inflection: Singular, Accusative, First Person
Etymology: The word ΕΓΩ (ego) comes from the Proto-Indo-European root *eǵh₂- (I). It is a fundamental pronoun found across many Indo-European languages.
G2292
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Part of Speech: Verb
Sounds like: thar-SY-noh
Translations: to be of good courage, to be bold, to be confident, to take courage, to cheer up
Notes: This verb means to be courageous, bold, or confident. It is often used in the imperative to encourage someone to 'take heart' or 'cheer up'. It describes the act of gaining or possessing inner strength and resolve.
Inflection: First Person Singular, Present Indicative, Active Voice
Synonyms: ΘΑΡΣΕΩ, ΕΥΘΥΜΕΩ
Etymology: From ΘΑΡΣΟΣ (THARSOS), meaning 'courage' or 'boldness'.
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sees
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a noun, indicating that the noun refers to the entirety of something or every instance of it. It agrees with the noun it modifies in gender, number, and case. In this form, it is used when referring to a singular feminine noun in the genitive case, often indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0746
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Part of Speech: Noun
Sounds like: ar-KHEEN
Translations: beginning, rule, dominion, first place, a beginning, a rule, a dominion, a first place
Notes: This word refers to the beginning of something, the first in a series, or a position of authority and rule. It can denote the starting point in time or space, or the origin of a concept. It is also used to describe a ruler, a magistrate, or a principality. In a sentence, it would function as the direct object of a verb or the object of a preposition, indicating the thing that is being begun, ruled, or held as a first place.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΩΤΗ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ
G1943
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Part of Speech: Verb, Adjective
Sounds like: ep-ee-krah-TON
Translations: prevailing, ruling, having power, being master, overcoming, being strong, a prevailing one, a ruling one
Notes: This word is the present active participle of the verb 'ΕΠΙΚΡΑΤΕΩ' (epikrateō), meaning 'to prevail' or 'to rule over'. As a participle, it can function as both a verb (describing an action) and an adjective (describing a quality). It signifies someone or something that is currently exercising power, dominion, or superiority.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΚΡΑΤΩΝ, ΕΞΟΥΣΙΑΖΩΝ, ΔΥΝΑΜΕΝΟΣ
G1325
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Part of Speech: Verb
Sounds like: doss
Translations: give
Notes: This word is the second person singular, aorist active imperative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It is used to issue a direct command or instruction to a single person, equivalent to saying 'Give!' or 'You give!'.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ
Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G2158
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Part of Speech: Adjective
Sounds like: yoo-RYTH-mon
Translations: rhythmical, harmonious, well-proportioned, a rhythmical thing, a harmonious thing, a well-proportioned thing
Notes: This word describes something that is well-rhythmed, harmonious, or well-proportioned. It implies a sense of order, balance, and pleasing arrangement, often in terms of movement, sound, or structure. It can be used to describe speech, music, or even physical forms.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΥΑΡΜΟΝΟΝ, ΕΥΤΑΚΤΟΝ
Etymology: The word ΕΥΡΥΘΜΟΣ is a compound word formed from ΕΥ (eu), meaning 'well' or 'good', and ΡΥΘΜΟΣ (rhythmos), meaning 'rhythm' or 'flow'. It describes something that has a good or pleasing rhythm.
G3023
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Part of Speech: Noun
Sounds like: leh-ON-tos
Translations: of a lion, of the lion
Notes: This word refers to a lion. As a genitive form, it indicates possession, origin, or relationship, often translated as 'of a lion' or 'belonging to a lion'. It is used when something is associated with or comes from a lion.
Inflection: Singular, Genitive, Masculine
G3331
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Part of Speech: Noun
Sounds like: meh-TAH-thess
Translations: change, removal, transfer, a change, a removal, a transfer
Notes: This word refers to a change of place, condition, or state, or a removal from one position to another. It can describe a transfer or a complete alteration. For example, it might be used to speak of a change in a law, a transfer of a person from one place to another, or a fundamental alteration of something.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΛΑΓΗ, ΜΕΤΑΒΟΛΗ
Etymology: The word μετάθεσις (metathesis) is derived from the Greek verb μετατίθημι (metatithēmi), meaning 'to transfer' or 'to change'. It is formed from the prefix μετά (meta), meaning 'with' or 'after' and the verb τίθημι (tithēmi), meaning 'to place' or 'to put'.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G3402
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Part of Speech: Noun
Sounds like: MEE-sos
Translations: hatred, a hatred
Notes: This word refers to the strong feeling of intense dislike or ill will towards someone or something. It is often used to describe animosity or enmity. In a sentence, it would function as a noun, for example, 'their hatred' or 'he felt hatred'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΧΘΡΑ, ΑΠΕΧΘΕΙΑ
Etymology: The word ΜΙΣΟΣ comes from the verb μισέω (miseō), meaning 'to hate'. Its ultimate origin is uncertain, but it is thought to be pre-Greek or from an unknown root.
G4170
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Part of Speech: Verb, Participle
Sounds like: po-le-MOON-tos
Translations: of waging war, of fighting, of warring
Notes: This word is a participle derived from the verb 'polemeō', meaning 'to wage war' or 'to fight'. As a genitive singular masculine/neuter participle, it describes the action of someone or something that is fighting or warring, often indicating a possessive relationship or the source of an action. For example, it could be translated as 'of him who is fighting' or 'of the one warring'.
Inflection: Present, Active, Participle, Genitive, Singular, Masculine or Neuter
Synonyms: ΜΑΧΟΜΕΝΟΣ, ΑΓΩΝΙΖΟΜΕΝΟΣ
Etymology: The word 'polemeō' (to wage war) is derived from 'polemos' (war, battle), which itself comes from an uncertain origin, possibly related to 'pellō' (to drive, push).
G4930
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Part of Speech: Noun
Sounds like: soon-teh-LEH-ee-an
Translations: end, completion, consummation, close, a completion, an end
Notes: This word refers to the end or completion of a period of time or a process. It often implies a finality or a bringing to a close. It can be used to describe the end of an age, the completion of a task, or the consummation of an event.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΕΛΟΣ, ΠΕΡΑΣ, ΑΠΟΤΕΛΕΣΜΑ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: OW-toh
Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it
Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.
Inflection: Neuter, Nominative or Accusative, Singular
Synonyms: ΟΔΕ, ΟΥΤΟΣ
G3674
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Part of Speech: Participle
Sounds like: oh-moh-noh-OO-tohn
Translations: of being of one mind, of agreeing, of being in accord, of being harmonious
Notes: This word is a present active participle, indicating an ongoing state or action. It describes individuals who are in agreement, of one mind, or living in harmony. It is used to refer to those who share a common purpose or sentiment.
Inflection: Plural, Genitive, Masculine or Neuter, Present, Active, Participle
Synonyms: ΣΥΜΦΩΝΟΥΝΤΩΝ, ΟΜΟΨΥΧΟΥΝΤΩΝ
G0997
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Part of Speech: Verb
Sounds like: boh-AY-thay-son
Translations: help, assist, come to the aid of, give aid
Notes: This word means to help, assist, or come to the aid of someone. It implies providing support or relief, often in a time of need or distress. It is commonly used in a general sense of offering assistance.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΣΥΝΕΡΓΕΩ, ΕΠΙΚΟΥΡΕΩ
G1108
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Part of Speech: Noun
Sounds like: GNO-sin
Translations: knowledge, a knowledge, understanding, a knowing
Notes: This word refers to knowledge or understanding, often implying a personal or experiential knowing rather than mere intellectual acquaintance. It can be used in various contexts to describe insight, recognition, or comprehension of facts, truths, or spiritual realities. It is often used in a general sense, but can also refer to specific knowledge.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΠΙΓΝΩΣΙΣ, ΣΟΦΙΑ, ΣΥΝΕΣΙΣ
G2192
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Part of Speech: Verb
Sounds like: EKH-eis
Translations: you have, you hold, you possess
Notes: This word is a form of the verb 'to have' or 'to hold'. It indicates possession or the state of having something. It can also mean to hold onto something, to keep, or to be in a certain condition. It is used when addressing a single person directly.
Inflection: Second Person, Singular, Present, Active, Indicative
Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ
Etymology: From Proto-Indo-European *seǵʰ- ('to hold, to have').
G3404
Open in Concordance
Part of Speech: Verb
Sounds like: eh-MEE-see-sah
Translations: I hated, I did hate
Notes: This word is the first person singular aorist active indicative form of the verb 'miseō', meaning 'to hate'. It describes a completed action of hating in the past, performed by the speaker ('I'). It can be used in sentences to express a past act of strong dislike or enmity.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΠΟΣΤΥΓΕΩ
Etymology: From μῖσος (misos, "hatred").
G0459
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Part of Speech: Adjective, Noun
Sounds like: ah-NO-moh
Translations: to lawless, to an outlaw, to a lawless one, to one without law, to one who violates the law, to a transgressor, to an unrighteous person
Notes: This word is derived from the root 'NOMOS' (law) and the negative prefix 'A-' (without), meaning 'without law' or 'lawless'. It describes someone who disregards or violates the law, whether divine or human. It can refer to a person who is an outlaw or a transgressor. In a broader sense, it can describe someone who is unrighteous or wicked.
Inflection: Singular, Dative, Masculine or Feminine
Synonyms: ΑΔΙΚΟΣ, ΑΣΕΒΗΣ, ΠΑΡΑΝΟΜΟΣ
G948
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Part of Speech: Verb
Sounds like: bdeh-LOO-ssaw-meh
Translations: to detest, to abhor, to be an abomination, to make abominable, to be abominable
Notes: This word describes a strong feeling of revulsion or disgust towards something, often implying that the object of this feeling is considered morally or ritually unclean. It can mean to detest or abhor something, or to be considered an abomination oneself. It is frequently used in contexts related to religious or moral impurity.
Inflection: First Person Plural, Present, Middle/Passive, Indicative
Synonyms: ΜΙΣΕΩ, ΑΠΟΤΡΕΠΟΜΑΙ, ΒΔΕΛΥΓΜΑ
G2845
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Part of Speech: Noun
Sounds like: KOY-teen
Translations: bed, a bed, marriage bed, sexual intercourse, a place of rest
Notes: This word refers to a bed or a place of rest. In some contexts, it can also refer to the marriage bed, implying sexual intercourse or the act of lying with someone. It is used to describe a physical object for sleeping or resting, but can also be used metaphorically for intimate relations.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΛΙΝΗ, ΣΤΡΩΜΝΗ
G0564
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Part of Speech: Adjective
Sounds like: ah-peh-rit-MEH-toh
Translations: uncircumcised, (to) uncircumcised, (to) an uncircumcised (person)
Notes: This word describes someone or something that is uncircumcised, literally or figuratively. In a literal sense, it refers to a male who has not undergone circumcision. Figuratively, it can refer to someone who is spiritually uncircumcised, meaning they are resistant to God's will or have an unpurified heart or ears. It is often used in a derogatory sense to describe Gentiles or those outside the covenant.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΑΚΡΟΒΥΣΤΙΑ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0245
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Part of Speech: Adjective
Sounds like: al-LO-tree-oo
Translations: of another, of a stranger, of foreign, of alien, of someone else's
Notes: This word describes something that belongs to someone else, is foreign, or is alien. It is used to indicate possession or origin from a different source or person. For example, it could refer to property not belonging to oneself, or to a person who is a stranger or from another country.
Inflection: Genitive, Singular, All genders
Synonyms: ΞΕΝΟΣ, ΕΤΕΡΟΣ
Etymology: From ΑΛΛΟΣ (ALLOS), meaning 'other', combined with a suffix indicating belonging or relation. It refers to that which pertains to another.
G0318
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Part of Speech: Noun
Sounds like: ah-nahg-KAYN
Translations: necessity, a necessity, compulsion, a compulsion, distress, a distress, need, a need
Notes: This word refers to a state of necessity, compulsion, or distress. It can describe an unavoidable obligation, a pressing need, or a difficult situation that forces a certain course of action. It is often used to denote a situation where one is under duress or has no other option.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΡΕΙΑ, ΒΙΑ, ΑΝΑΓΚΑΙΟΝ
Etymology: The word ΑΝΑΓΚΗ (anankē) is of uncertain origin, but it is thought to be related to the verb ἀνάγω (anagō), meaning 'to lead up' or 'to bring back', possibly implying something that brings one back to a necessary state or condition.
G4592
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Part of Speech: Noun
Sounds like: say-MEH-on
Translations: sign, a sign, miracle, a miracle, wonder, a wonder, mark, a mark, token, a token
Notes: This word refers to a sign, a mark, or a token. In a broader sense, it can also denote a miracle or a wonder, especially one that serves as a divine attestation or a significant indicator of something. It is often used to point to something beyond itself, like a warning, a proof, or an event that reveals God's power. The spelling 'ΣΗΜΙΟΝ' is a common misspelling or variant of 'ΣΗΜΕΙΟΝ' in ancient manuscripts.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ
Etymology: The word ΣΗΜΕΙΟΝ (semeion) is derived from the verb σημαίνω (semaino), meaning 'to show, signify, indicate'. It refers to anything that serves to point out or indicate something else.
G5243
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Part of Speech: Noun
Sounds like: hoo-per-ay-pha-NEE-as
Translations: of arrogance, of pride, of haughtiness
Notes: This word refers to the quality of being arrogant, proud, or haughty. It describes an attitude of superiority or disdain towards others, often stemming from an inflated sense of self-importance. It is typically used to describe a negative character trait.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΑΖΟΝΕΙΑ, ΚΑΥΧΗΣΙΣ, ΤΥΦΟΣ
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEES
Translations: of head, of a head, of a leader, of a source
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or source of something. As a genitive form, it often indicates possession or origin, meaning 'of the head' or 'belonging to the head'.
Inflection: Singular, Genitive, Feminine
G2250
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Part of Speech: Noun
Sounds like: hee-MEH-raiss
Translations: (to) days, (in) days, (on) days
Notes: This is the dative plural form of the noun 'day'. It refers to a period of twenty-four hours, a specific time period, or a particular occasion. In the dative case, it often indicates the time when something occurs or the duration over which an action takes place, hence translations like 'in days' or 'on days'.
Inflection: Plural, Dative, Feminine
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G3701
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Part of Speech: Noun
Sounds like: op-ta-SEE-as
Translations: of a vision, of an appearance, of a sight
Notes: This word refers to something seen, an appearance, or a vision, often of a supernatural or divine nature. It is typically used to describe a manifestation or a revelation that is perceived visually.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΡΑΜΑ, ΘΕΩΡΙΑ
G948
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Part of Speech: Verb
Sounds like: bdeh-LOO-ssom-ai
Translations: to detest, to abhor, to be disgusted, to make abominable, to defile
Notes: This verb means to detest, abhor, or feel disgust towards something. It can also mean to make something abominable or to defile it. It is often used to express strong moral or religious revulsion. In the middle voice, it emphasizes the subject's feeling of revulsion.
Inflection: Present, Middle/Passive, Indicative, First Person Singular
Synonyms: ΜΙΣΕΩ, ΑΠΟΣΤΥΓΕΩ, ΕΚΣΤΥΓΕΩ
Etymology: The origin of this word is uncertain, but it is thought to be derived from a root meaning 'to stink' or 'to be foul', conveying the idea of something repulsive.
G4470
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Part of Speech: Noun
Sounds like: RA-koss
Translations: rag, a rag, piece of cloth, a piece of cloth
Notes: This word refers to a piece of cloth, often one that is old, torn, or worn out, hence a 'rag'. It is typically used to describe something of little value or something that is tattered. For example, it might be used to describe old clothing or a patch made from such material.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From an uncertain root, possibly related to 'ῥήγνυμι' (rhēgnumi), meaning 'to tear' or 'to break'.
G2633
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Part of Speech: Adjective
Sounds like: kah-tah-may-nee-AH-ee-ohn
Translations: of monthly, monthly
Notes: This word is an adjective meaning 'monthly' or 'of monthly occurrence'. It describes something that happens or is related to a month. It is derived from the Greek words 'κατά' (kata, meaning 'according to' or 'down') and 'μήν' (men, meaning 'month').
Inflection: Plural, Genitive, Masculine, Feminine, or Neuter
G5409
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Part of Speech: Verb
Sounds like: foh-ROH
Translations: I wear, I carry, I bear, I bring, I produce
Notes: This verb describes the action of carrying, bearing, or wearing something. It can refer to carrying a physical object, bearing a burden, or wearing clothing. It can also imply bringing forth or producing something, such as fruit from a tree.
Inflection: Present, Active, Indicative, 1st Person Singular
Synonyms: ΦΕΡΩ, ΒΑΣΤΑΖΩ, ΑΙΡΩ
G2271
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Part of Speech: Noun
Sounds like: hay-soo-KHEE-as
Translations: of quietness, of rest, of silence, of peace, of tranquility
Notes: This word refers to a state of quietness, rest, or tranquility. It can describe a peaceful or undisturbed condition, often implying a lack of commotion or agitation. It is used to speak about the quality or state of being calm.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΝΑΠΑΥΣΙΣ, ΕΙΡΗΝΗ, ΓΑΛΗΝΗ
G5315
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Part of Speech: Verb
Sounds like: eh-FAH-gen
Translations: he ate, she ate, it ate, he consumed, she consumed, it consumed
Notes: This word is the third person singular, aorist active indicative form of the verb 'to eat' or 'to consume'. It describes an action that happened in the past, completed at a specific point. It can be used in sentences like 'He ate the bread' or 'The fire consumed the field'.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΕΣΘΙΩ
Etymology: The verb ΦΑΓΩ (phago) is an irregular aorist form used for the verb ΕΣΘΙΩ (esthio), meaning 'to eat'. Its origin can be traced back to Proto-Indo-European roots related to eating or consuming.
G1397
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Part of Speech: Noun
Sounds like: DOO-lay
Translations: female slave, bondwoman, handmaiden, a female slave, a bondwoman, a handmaiden
Notes: This word refers to a female slave or bondwoman, often used in a humble or subservient sense, such as a handmaiden. It can also be used metaphorically to describe someone who is devoted or obedient to another, like a servant of God. It is a compound word, but its parts are not easily separable into distinct meanings.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΕΡΑΠΑΙΝΙΣ, ΟΙΚΕΤΙΣ
G5132
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Part of Speech: Noun
Sounds like: trah-PEH-zah
Translations: table, a table, bank, a bank, money changer's table, a money changer's table
Notes: This word refers to a table, often used for eating, but also for conducting business, such as exchanging money. In the context of a temple, it could refer to a table used for offerings or sacred purposes. It can also refer to a bank or a money changer's stall, as these activities were conducted on tables.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΡΑΠΕΖΙΟΝ, ΤΡΑΠΕΖΑΡΙΟΝ
Etymology: From Ancient Greek τράπεζα (trápeza, “table”), a compound of τετράς (tetrás, “four”) and πέζα (péza, “foot, edge”). It originally referred to a table with four feet.
G1392
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Part of Speech: Verb
Sounds like: eh-DOX-ah-sah
Translations: I glorified, I praised, I honored, I magnified
Notes: This word means 'I glorified' or 'I praised'. It describes an action of giving glory, honor, or praise to someone or something, often God. It is used to express an act of worship or recognition of greatness.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΙΝΕΩ, ΥΜΝΕΩ, ΕΠΑΙΝΕΩ
G4849
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Part of Speech: Noun
Sounds like: soom-POH-see-on
Translations: banquet, a banquet, feast, a feast, drinking party, a drinking party
Notes: This word refers to a banquet or a drinking party, often implying a social gathering where people eat, drink, and converse. It can be used to describe any formal or informal gathering centered around food and drink. The word is a compound of the preposition 'σύν' (syn), meaning 'with' or 'together', and 'πόσις' (posis), meaning 'a drinking'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΔΕΙΠΝΟΝ, ΕΥΩΧΙΑ, ΚΩΜΟΣ
Etymology: From Ancient Greek συμπόσιον (sumposion), a compound of σύν (syn, “with, together”) and πόσις (posis, “a drinking”).
G2038
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Part of Speech: Verb
Sounds like: eh-PEE-non
Translations: they were drinking, they drank
Notes: ΕΠΙΝΟΝ is the third person plural imperfect active indicative form of the verb ἐπιπίνω (epipino), which means 'to drink upon' or 'to drink down'. The imperfect tense indicates a continuous or repeated action in the past, or an action that was in progress. It describes what 'they were drinking' or 'they used to drink'.
Inflection: Third Person, Plural, Imperfect, Active, Indicative
Synonyms: ΠΙΝΩ, ΚΑΤΑΠΙΝΩ
Etymology: The verb ἐπιπίνω (epipino) is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'on', and the verb πίνω (pino), meaning 'to drink'. The prefix ἐπί intensifies the action of drinking or indicates drinking on top of something.
G1778, G4095
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Part of Speech: Verb
Sounds like: ep-EE-on
Translations: drank, they drank, swallowed, they swallowed
Notes: This word is a compound verb formed from the prefix 'ἐπί' (epi), meaning 'upon' or 'in addition to', and the verb 'πίνω' (pinō), meaning 'to drink'. In this form, it means 'they drank up' or 'they swallowed'. It describes the action of consuming a liquid entirely or taking something in by swallowing.
Inflection: Third Person Plural, Aorist Indicative, Active Voice
Synonyms: ΚΑΤΕΠΙΟΝ, ΕΞΕΠΙΟΝ
G3631
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Part of Speech: Noun
Sounds like: OY-non
Translations: wine, a wine
Notes: This word refers to wine, an alcoholic beverage made from fermented grapes. It is commonly used in ancient texts to describe the drink itself, often in contexts of meals, celebrations, or religious rituals.
Inflection: Singular, Masculine, Accusative
Etymology: The word ΟΙΝΟΣ (oinos) is of pre-Greek origin, possibly from a Mediterranean substrate language, and is related to words for wine in other Indo-European languages.
G4689
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Part of Speech: Noun
Sounds like: spon-DON
Translations: of libations, of drink offerings, of treaties, of truces
Notes: This word refers to a libation, which is a drink offering poured out as a religious ritual to a deity. It can also refer to a solemn agreement or treaty, often sealed by such an offering. In the provided context, it appears to be used in relation to sacrifices and offerings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΧΟΗ, ΣΠΕΝΔΩ
G2165
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Part of Speech: Verb
Sounds like: yoo-FRAHN-thay
Translations: was made glad, was gladdened, rejoiced, was delighted, was merry
Notes: This word is a verb indicating a state of being made glad or rejoicing. It describes an action that happened in the past, where the subject experienced joy or delight, often as a result of an external cause. It is the aorist passive form of the verb 'euphraino', meaning 'to gladden' or 'to make merry'.
Inflection: Third Person, Singular, Aorist, Passive, Indicative
Synonyms: ΧΑΙΡΩ, ΑΓΑΛΛΙΑΩ
G0575
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Part of Speech: Prefix, Preposition
Sounds like: AF
Translations: from, away from, by, with, of, for, because of, after, since
Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.
Inflection: Does not inflect (as a prefix or preposition).
Synonyms: ΕΚ, ΑΠΟ
Etymology: From Proto-Indo-European *apo- (away, from).
G3331
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Part of Speech: Noun
Sounds like: meh-tah-bo-LEES
Translations: of change, of alteration, of transformation, a change, an alteration, a transformation
Notes: This word refers to a change, alteration, or transformation. It describes the act or result of something becoming different from what it was before. It can be used in various contexts to denote a shift, a turning point, or a complete metamorphosis.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΛΑΓΗ, ΜΕΤΑΜΟΡΦΩΣΙΣ
Etymology: From the Greek verb μεταβάλλω (metaballō), meaning 'to change, to turn about', which is itself formed from μετά (meta), meaning 'with, among, after', and βάλλω (ballō), meaning 'to throw'.
G3360
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Part of Speech: Preposition, Adverb, Conjunction
Sounds like: MEKH-ree
Translations: until, up to, as far as, even to, while, during
Notes: This word indicates a point in time or space that is reached, meaning 'until' or 'up to'. As a preposition, it takes the genitive case and specifies the limit of an action or state. As an adverb, it can modify verbs or clauses, indicating duration or extent. As a conjunction, it introduces a temporal clause, meaning 'while' or 'until'.
Inflection: Does not inflect
Synonyms: ΕΩΣ, ΑΧΡΙ
Etymology: From an assumed base *mekh-, perhaps related to μέγας (megas, “great”) or μήκος (mēkos, “length”). It denotes a limit or extent.
G0001
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Part of Speech: Proper Noun
Sounds like: ah-brah-AHM
Translations: Abraham
Notes: This is the name of the patriarch Abraham, a foundational figure in Judaism, Christianity, and Islam. The apostrophe-like mark at the end, known as a keraia, indicates that the word is being used as a numeral, specifically the number 1, but in this context, it is more likely a scribal mark or an indication of an elision, though it is almost universally understood as the proper name Abraham.
Inflection: Does not inflect
Etymology: From Hebrew אברהם (Avraham), meaning 'father of a multitude' or 'father of many nations'.
G2480
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Part of Speech: Participle
Sounds like: is-KHOO-ohn
Translations: being strong, having strength, being able, prevailing, one who is strong, he who is strong
Notes: This word is the present active participle of the verb 'ἰσχύω' (ischyō), meaning 'to be strong,' 'to have power,' or 'to be able.' As a participle, it describes someone or something that is currently in the state of being strong or having power. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who is strong'). It conveys the idea of possessing inherent strength, capability, or prevailing power.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΔΥΝΑΜΕΝΟΣ, ΚΡΑΤΩΝ, ΕΝΙΣΧΥΩΝ
G1522
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Part of Speech: Verb
Sounds like: eis-a-KOO-son
Translations: hear, listen, give ear, answer prayer
Notes: This word means to hear, listen, or give ear to something. It can also specifically mean to hear and answer a prayer, implying a positive response. It is often used in contexts where someone is paying close attention or responding to a request.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: The word ΕΙΣΑΚΟΥΩ is a compound verb formed from ΕΙΣ (EIS), meaning 'into' or 'to', and ΑΚΟΥΩ (AKOUO), meaning 'to hear'. This combination suggests hearing 'into' or 'towards' something, implying attentive listening or a response.
G5456
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Part of Speech: Noun
Sounds like: foh-NAYN
Translations: voice, a voice, sound, a sound, report, a report
Notes: This word refers to a voice, sound, or report. It is often used to describe the sound produced by a living being, such as a human voice or the sound of an animal. It can also refer to a general sound or noise, or a message or report that is heard.
Inflection: Singular, Accusative, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ, ΛΑΛΙΑ
G5456
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Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G0560
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Part of Speech: Verb
Sounds like: ah-fay-l-pees-MEH-nohn
Translations: of despairing, of those who despair, of giving up hope
Notes: This word is the genitive plural masculine, feminine, or neuter form of the perfect participle of the verb 'aphelpizo'. It describes those who have despaired or given up hope entirely. It is often used to refer to a group of people who are in a state of hopelessness.
Inflection: Perfect Participle, Genitive, Plural, Masculine or Feminine or Neuter
Synonyms: ΑΠΟΓΙΝΩΣΚΩ, ΑΠΟΡΕΩ
G5495
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Part of Speech: Noun
Sounds like: khee-ROS
Translations: of hand, of a hand, of a person's hand, of a person's power, of a person's agency
Notes: This word is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. It is used to indicate possession or origin, often translated as 'of hand' or 'from the hand'. In a broader sense, it can refer to a person's power, agency, or control, as actions are often performed by hand.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΕΩΣ, ΕΞΟΥΣΙΑΣ
G4190
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Part of Speech: Participle
Sounds like: po-nee-REH-oo-oh-MEH-non
Translations: of those who do evil, of evil-doers, of wicked ones
Notes: This word is a participle derived from the verb 'to do evil' or 'to act wickedly'. It describes people who are characterized by doing evil or being wicked. In this form, it functions like a noun, referring to a group of people who are evil-doers.
Inflection: Present, Middle/Passive Voice, Genitive, Plural, Masculine or Neuter
Synonyms: ΚΑΚΟΠΟΙΩΝ, ΑΝΟΜΩΝ, ΑΣΕΒΩΝ
G5401
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Part of Speech: Noun
Sounds like: PHO-boo
Translations: of fear, of reverence, of respect, of terror, of awe
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence, respect, or awe, particularly in a religious context towards God. It is used to describe the source or object of fear or reverence.
Inflection: Singular, Genitive, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ
Etymology: From the root *phob-, meaning 'to flee' or 'to be afraid'.
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