2001 Translation

Part of Speech: Noun

Sounds like: LEM-mah

Translations: oracle, burden, a burden, a prophecy, a word, a saying

Notes: This word refers to something received, often an oracle, a prophetic utterance, or a divine message. It can also denote a burden or a heavy saying. In a broader sense, it can mean a word or a saying, particularly one that is weighty or significant. It is used in contexts where a divine or authoritative statement is being conveyed.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΠΡΟΦΗΤΕΙΑ, ΛΟΓΟΣ, ΡΗΜΑ

Etymology: From the Greek verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'. It refers to something that has been received, especially a divine communication or a heavy message.

G3056

Part of Speech: Noun

Sounds like: LOH-goo

Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing

Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.

Inflection: Singular, Genitive, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G0025

Part of Speech: Verb

Sounds like: ee-gah-PEH-sah

Translations: I loved, I have loved, I was loving

Notes: This is the first person singular, aorist active indicative form of the verb 'agapaō', meaning 'to love'. The aorist tense in Koine Greek typically describes a past action as a completed whole, without emphasis on its duration or repetition. Therefore, 'ēgapēsa' means 'I loved' or 'I have loved', referring to a specific act of loving in the past. It can also sometimes be translated as 'I was loving' depending on context, though the simple past is more common.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ

Etymology: From 'agapē' (love), which is of uncertain origin, possibly pre-Greek. It is used in the Septuagint and New Testament to describe a selfless, benevolent, and unconditional love, often divine in nature.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G0080

Part of Speech: Noun

Sounds like: ah-DEL-fos

Translations: brother, a brother, fellow believer, countryman, kinsman

Notes: This word refers primarily to a male sibling, a brother. However, in a broader sense, it can also denote a fellow human being, a countryman, a kinsman, or, especially in a religious context, a fellow believer or disciple. It is commonly used to address or refer to members of a community or group who share a common bond.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΔΕΛΦΟΤΗΣ, ΣΥΝΤΕΚΝΟΣ

Etymology: From the prefix 'α-' (a-) meaning 'together' and 'δελφύς' (delphys) meaning 'womb'. Thus, it literally means 'from the same womb', referring to siblings.

G2421

Part of Speech: Proper Noun

Sounds like: ee-SAH-oo

Translations: Esau

Notes: This is the name of Esau, the elder son of Isaac and Rebekah, and the twin brother of Jacob, as mentioned in the Old Testament. The final apostrophe (keraia) indicates that this word is being used as a numeral, representing the number 218. However, in Koine Greek texts, it is overwhelmingly used as the proper noun 'Esau'.

Inflection: Does not inflect

Etymology: The name Esau is of Hebrew origin, from the word 'עֵשָׂו' (Esav), meaning 'hairy' or 'rough', referring to his physical appearance at birth.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2384

Part of Speech: Proper Noun

Sounds like: ee-ah-KOB

Translations: Jacob, James

Notes: This is a proper noun referring to the biblical patriarch Jacob, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. In the New Testament, it is also used to refer to James, the brother of Jesus, or James, the son of Zebedee. The final apostrophe (keraia) indicates that this is a numerical value (11) in some contexts, but in this context, it is a proper name.

Inflection: Masculine, Singular, Nominative or Accusative or Genitive or Dative

Etymology: The name is of Hebrew origin, from the Hebrew name Ya'akov (יַעֲקֹב), meaning 'supplanter' or 'he who grasps the heel'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3725

Part of Speech: Noun

Sounds like: O-ree-AH

Translations: boundaries, borders, limits, regions

Notes: This word refers to physical boundaries, borders, or limits, often denoting the extent of a territory or region. It can also refer to the regions themselves that are defined by these boundaries. It is typically used in the plural to describe the confines or extent of an area.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΤΑ, ΤΕΡΜΑΤΑ

Etymology: From the Greek verb ὁρίζω (horizō), meaning 'to divide, to limit, to define'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G0006

Part of Speech: Noun

Sounds like: ah-fah-nis-MON

Translations: destruction, disappearance, a disappearance, a destruction

Notes: This noun refers to the act or state of disappearing, vanishing, or being destroyed. It implies a complete removal from sight or existence, often with a sense of ruin or obliteration.

Inflection: Singular, Masculine, Accusative

Synonyms: ΑΠΩΛΕΙΑ, ΟΛΕΘΡΟΣ

Etymology: The word derives from the verb APHANIZO (G0005), meaning 'to make unseen, to destroy', which itself comes from APHANES (G0004), meaning 'unseen, hidden', combining 'a' (negative particle) and PHAINO (G5316), meaning 'to appear, to shine'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2817

Part of Speech: Noun

Sounds like: klay-roh-noh-MEE-ahn

Translations: inheritance, an inheritance, heritage, a heritage, possession, a possession

Notes: This word refers to an inheritance, a heritage, or a possession. It denotes something received by lot or as a legacy, often property or a spiritual blessing. It is used in sentences to describe what is passed down or acquired.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΛΗΡΟΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ

Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) comes from the combination of κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to assign'. It refers to that which is distributed by lot or assigned as a portion.

G1390, G1430

Part of Speech: Noun

Sounds like: DOH-ma-ta

Translations: gifts, presents, houses, dwellings, ruins, a gift, a house

Notes: This word is a plural noun that can have two distinct meanings depending on its root. From δόμα (G1390), it means 'gifts' or 'presents', referring to something given. From δῶμα (G1430), it means 'houses' or 'dwellings', referring to structures where people live. In some contexts, particularly in the Septuagint, it can also refer to 'ruins' or 'desolations', often in the sense of abandoned dwellings or places laid waste. Its specific meaning is determined by the context in which it is used.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΔΩΡΑ, ΟΙΚΙΑΙ, ΕΡΗΜΙΑΙ

G2047

Part of Speech: Noun, Adjective

Sounds like: eh-REH-moo

Translations: of a desert, of a wilderness, of a desolate place, of a solitary place, a desert, a wilderness, a desolate place, a solitary place

Notes: This word refers to a desolate, uninhabited, or solitary place, often translated as 'desert' or 'wilderness'. It can also be used as an adjective meaning 'desolate' or 'deserted'. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'from the wilderness' or 'through the desert'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΡΗΜΙΑ, ΕΡΗΜΟΣ

G4012

Part of Speech: Preposition, Adverb

Sounds like: PEH-ree

Translations: about, concerning, around, for, with, by, on behalf of

Notes: This word functions as a preposition or an adverbial prefix. As a preposition, it can take the genitive, accusative, or rarely the dative case, and its meaning changes depending on the case. With the genitive, it typically means 'concerning' or 'about'. With the accusative, it often means 'around' or 'about' (in a spatial sense). As a prefix, it adds the sense of 'around', 'about', 'excessively', or 'completely' to verbs, indicating surrounding, encompassing, or thoroughness.

Inflection: Does not inflect (as a preposition); functions as a prefix to verbs and nouns.

Synonyms: ΑΜΦΙ, ΥΠΕΡ

Etymology: From Proto-Indo-European. It is related to the English word 'peri-' as a prefix.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2692

Part of Speech: Verb

Sounds like: kah-tes-TRAHP-tai

Translations: it has been overthrown, it has been destroyed, it has been ruined

Notes: This word is the third person singular perfect passive indicative form of the verb 'καταστρέφω' (katastrephō). It signifies that an action of overthrowing, destroying, or ruining has been completed, and the subject is the one that has undergone this action. It describes a state resulting from a past action, indicating something is now in a state of being overthrown or destroyed.

Inflection: Perfect, Passive, Indicative, Third Person, Singular

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΕΡΗΜΟΩ

Etymology: The word καταστρέφω (katastrephō) is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb στρέφω (strephō), meaning 'to turn'. Thus, it literally means 'to turn down' or 'to turn over', leading to the sense of overthrowing or destroying.

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREP-so-men

Translations: let us return, that we may return, we may turn back, we may convert

Notes: This word is a verb meaning to turn, return, turn back, or convert. In this form, it is a first person plural aorist active subjunctive, often used to express an exhortation or a purpose, translating to 'let us return' or 'that we may return'. It implies a turning around, either physically or metaphorically, such as turning back to a place or turning to God.

Inflection: First Person, Plural, Aorist, Active, Subjunctive

Synonyms: ΣΤΡΕΦΩ, ΑΝΑΣΤΡΕΦΩ

Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound word formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn to'.

G0361

Part of Speech: Verb

Sounds like: ah-noy-koh-doh-MEH-soh-men

Translations: we may rebuild, we might rebuild, we should rebuild, we will rebuild

Notes: This word is a compound verb formed from 'ana' (ἀνα-), meaning 'up' or 'again', and 'oikodomeo' (οἰκοδομέω), meaning 'to build a house' or 'to build'. Therefore, 'anoikodomeo' means 'to build up again' or 'to rebuild'. It is used to describe the act of restoring or reconstructing something that has fallen or been destroyed. This specific form indicates a future action or a potential action, often with a sense of purpose or exhortation.

Inflection: First Person Plural, Aorist, Active, Subjunctive

Synonyms: ΑΝΙΣΤΗΜΙ, ΑΝΟΡΘΟΩ

G2048

Part of Speech: Adjective

Sounds like: eh-REH-moos

Translations: deserted, desolate, solitary, uninhabited, waste, lonely

Notes: This word describes something that is empty, uninhabited, or desolate. It can refer to a physical place like a desert or a wilderness, or it can describe a state of being lonely or abandoned. In the provided context, it likely refers to a region becoming desolate or uninhabited.

Inflection: Accusative, Masculine or Feminine, Plural

Synonyms: ΑΟΙΚΟΣ, ΕΡΗΜΙΑ

Etymology: The word 'ΕΡΗΜΟΣ' (erēmos) is of uncertain origin, possibly related to 'ἔρημος' (erēmos) meaning 'solitary' or 'deserted'.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G3841

Part of Speech: Adjective, Noun

Sounds like: pan-to-KRA-tor

Translations: Almighty, Omnipotent, All-powerful, the Almighty, the Omnipotent

Notes: This word is a compound word, formed from ΠΑΝ (PAN), meaning 'all', and ΚΡΑΤΩΡ (KRATOR), meaning 'ruler' or 'one who holds power'. It describes someone who possesses all power, often used as an epithet for God, signifying His absolute sovereignty and omnipotence. It emphasizes His supreme authority over all creation.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ

Etymology: The word is a compound of the Greek words ΠΑΝ (PAN), meaning 'all', and ΚΡΑΤΩΡ (KRATOR), meaning 'ruler' or 'might'. It signifies one who holds all power or is sovereign over all.

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G3618

Part of Speech: Verb

Sounds like: oy-ko-do-ME-soo-see

Translations: they will build, they will erect, they will edify, they will restore

Notes: This is a compound verb formed from 'oikos' (house) and 'domeo' (to build). It means 'to build a house' or more generally 'to build, erect, or construct'. In a figurative sense, it can also mean 'to edify' or 'to build up' someone spiritually or morally. It is used here in the future tense, indicating an action that will happen.

Inflection: 3rd Person, Plural, Future, Active, Indicative

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ

G2692

Part of Speech: Verb

Sounds like: kah-tah-STREF-soh

Translations: I will overthrow, I will destroy, I will ruin, I will subvert

Notes: This word means to overthrow, destroy, or ruin something, often with the implication of turning it upside down or completely changing its state. It is a compound word formed from κατά (kata), meaning 'down' or 'against', and στρέφω (strephō), meaning 'to turn'. It is used to describe actions like demolishing cities, bringing down kingdoms, or causing utter destruction.

Inflection: Future, Active, Indicative, 1st Person Singular

Synonyms: ΑΠΟΛΛΥΜΙ, ΟΛΕΘΡΕΥΩ, ΑΝΑΤΡΕΠΩ

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G3908

Part of Speech: Verb

Sounds like: pa-ra-TE-tak-tai

Translations: it has been arranged, it has been drawn up, it has been set in order, it has been arrayed

Notes: This word is the third person singular perfect passive indicative form of the verb 'paratasso'. It means 'it has been arranged' or 'it has been drawn up'. It describes a state of being ordered or positioned, often in a military context, like troops being arrayed for battle, or things being set in a specific sequence.

Inflection: Third Person, Singular, Perfect, Passive, Indicative

Synonyms: ΤΕΤΑΚΤΑΙ, ΣΥΝΤΕΤΑΚΤΑΙ

G2193

Part of Speech: Conjunction, Adverb

Sounds like: EH-ohs

Translations: until, while, as long as, as far as, to, up to, even to, until when, until then, until that time, until the time that

Notes: This word primarily functions as a conjunction or adverb, indicating a point in time or space up to which something occurs. It can mean 'until' when referring to time, or 'as far as' when referring to space. It often introduces a clause that specifies the limit or duration of an action. The final apostrophe-like mark (keraia) indicates that this form can also represent the number 7570. However, it is much more commonly encountered as the conjunction/adverb 'until' or 'as long as'.

Inflection: Does not inflect (as a conjunction/adverb). If interpreted as a number, it is a numeral.

Synonyms: ΑΧΡΙ, ΜΕΧΡΙ

Etymology: The word ΕΩΣ is of uncertain origin, possibly related to the concept of 'dawn' or 'morning' (Greek 'eos'), implying a limit or boundary.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

G2046

Part of Speech: Verb

Sounds like: eh-REE-tai

Translations: will be said, will be spoken, will be told, will be called

Notes: This word is likely a misspelling or variant of ΕΡΕΙΤΑΙ (ereitai), which is the future passive indicative form of the verb ΕΡΩ (ero), meaning 'to say' or 'to speak'. It indicates something that will be said or spoken in the future. The form suggests that the subject of the verb will be the recipient of the action of speaking.

Inflection: Future, Passive, Indicative, Third Person Singular

Synonyms: ΛΕΓΕΤΑΙ, ΦΑΝΕΙΤΑΙ

Etymology: The verb ΕΡΩ (ero) comes from a Proto-Indo-European root meaning 'to speak' or 'to say'.

G3170

Part of Speech: Verb

Sounds like: eh-meh-gah-LYN-theh

Translations: was magnified, was made great, was exalted, was glorified

Notes: This word is the aorist passive indicative form of the verb 'μεγαλύνω' (megalynō), meaning 'to make great, magnify, exalt, or glorify'. It indicates an action that occurred in the past, where the subject was the recipient of the action (i.e., was magnified or exalted by someone or something else). The provided form 'ΕΜΕΓΑΛΥΘΗ' appears to be a misspelling or scribal error for 'ΕΜΕΓΑΛΥΝΘΗ', which is the correct third-person singular aorist passive indicative form.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΔΟΞΑΖΩ, ΥΨΟΩ, ΑΥΞΑΝΩ

G3170

Part of Speech: Verb

Sounds like: eh-meh-gah-LYN-thee

Translations: was magnified, was made great, was exalted, was praised

Notes: This word is a past tense form of the verb 'μεγαλύνω' (megalyno), meaning 'to make great' or 'to magnify'. The provided form 'ΕΜΕΓΑΥΘΗ' appears to be a misspelling of 'ΕΜΕΓΑΛΥΝΘΗ' (emegalynte), which is the aorist passive indicative form. It describes something that was made great, magnified, or exalted by someone or something else.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΥΨΟΩ, ΔΟΞΑΖΩ

G5231

Part of Speech: Adverb

Sounds like: hoo-per-AH-noh

Translations: above, over, beyond, higher than

Notes: This is a compound adverb meaning 'above' or 'over'. It is used to indicate a position or state of being physically higher than something else, or to denote superiority, transcendence, or a level beyond a certain point. It can be used in contexts referring to physical location, authority, or degree.

Inflection: Does not inflect

Synonyms: ΕΠΑΝΩ, ΑΝΩ

Etymology: A compound word formed from the preposition ΥΠΕΡ (hyper), meaning 'over, above, beyond', and the adverb ΑΝΩ (anō), meaning 'up, upward, above'.

Part of Speech: Article, Pronoun

Sounds like: TEN

Translations: the, a, this, that, she, her, it, them, of the, to the

Notes: This word is a form of the definite article or a demonstrative pronoun in Koine Greek. It functions similarly to 'the' in English, but its form changes based on gender, number, and case. It can also serve as a demonstrative pronoun, meaning 'this' or 'that', or as a personal pronoun, meaning 'she', 'her', 'it', or 'them', depending on context. The specific form 'ΤΕΝ' most commonly represents the feminine singular accusative case of the article or pronoun, but without diacritics, it could also be the masculine singular accusative form of the numeral 'one' (ΕΝΑ).

Inflection: Feminine, Singular, Accusative; potentially Masculine, Singular, Accusative (for the numeral 'one')

Etymology: The word 'Ο' (ho) is a primary word in Koine Greek, serving as the definite article. Its origin can be traced back to Proto-Indo-European roots, indicating its ancient and fundamental role in the language.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G1392

Part of Speech: Verb

Sounds like: doh-XAH-zee

Translations: to glorify, to praise, to honor, to magnify

Notes: The word "ΔΟΞΑΖΙ" appears to be a misspelling or a scribal variant of "ΔΟΞΑΖΕΙ" (doxazei), which is the third person singular present active indicative form of the verb "ΔΟΞΑΖΩ" (doxazo). This verb means to glorify, praise, or honor. It is used to express the act of giving glory or recognition to someone or something, often God. For example, one might say "He glorifies God" or "They praise the Lord."

Inflection: Third Person, Singular, Present, Active, Indicative (likely a variant or misspelling of ΔΟΞΑΖΕΙ)

Synonyms: ΑΙΝΕΩ, ΥΜΝΕΩ, ΜΕΓΑΛΥΝΩ

G1401

Part of Speech: Noun

Sounds like: DOO-los

Translations: servant, a servant, slave, a slave, bondservant, a bondservant

Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.

Inflection: Singular, Masculine, Nominative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G1510

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G5401

Part of Speech: Noun

Sounds like: FOH-bos

Translations: fear, a fear, terror, dread, reverence, respect

Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ

Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.

G3003

Part of Speech: Noun

Sounds like: LEH-gee

Translations: Legion, a legion

Notes: This word is a Latin loanword, 'legio', meaning a legion, which was a large unit of the Roman army, typically comprising several thousand soldiers. In the New Testament, it is notably used metaphorically to describe a large number of demons, as seen in the story of the Gerasene demoniac where the demons identify themselves as 'Legion' because they are many. It signifies a vast, organized multitude.

Inflection: Singular, Nominative or Vocative, Feminine

Synonyms: ΠΛΗΘΟΣ, ΣΤΡΑΤΕΥΜΑ

G3841

Part of Speech: Adjective, Noun

Sounds like: pan-to-KRA-tor

Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty

Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ

Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G5398

Part of Speech: Verb

Sounds like: eh-phau-LI-sah-men

Translations: we made contemptible, we despised, we treated with contempt, we made light of

Notes: This word describes the action of treating something or someone as contemptible, worthless, or of little account. It implies a deliberate act of despising or making light of something. The form 'εφαυλισαμεν' specifically indicates that 'we' performed this action in the past.

Inflection: First Person Plural, Aorist, Active, Indicative

Synonyms: ΚΑΤΑΦΡΟΝΕΩ, ΕΞΟΥΘΕΝΕΩ

Etymology: The verb ΦΑΥΛΙΖΩ (phaulizo) is derived from the adjective ΦΑΥΛΟΣ (phaulos), meaning 'worthless, bad, base'.

G4317

Part of Speech: Participle

Sounds like: pros-AH-gon-tes

Translations: bringing to, leading to, offering, presenting, approaching, those who bring, when they bring

Notes: This word is a compound participle formed from 'πρός' (to, toward) and 'ἄγω' (to lead, to bring). It means to bring or lead someone or something toward a specific place or person, or to offer or present something. It can also describe the act of approaching or coming near. As a participle, it often functions as an adjective or adverb, describing an action performed by the subject of the sentence, such as 'those who are bringing' or 'while they were bringing'.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΡΟΣΕΡΧΟΜΑΙ

Etymology: The word ΠΡΟΣΑΓΩ is a compound verb derived from the preposition ΠΡΟΣ (pros), meaning 'to, toward, with', and the verb ΑΓΩ (ago), meaning 'to lead, to bring'. Its etymology reflects the action of leading or bringing something in the direction of something else.

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2379

Part of Speech: Noun

Sounds like: thoo-see-as-TEE-ree-on

Translations: altar, an altar

Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.

G0250

Part of Speech: Verb

Sounds like: hay-lees-gay-MEH-noos

Translations: defiled, polluted, stained, contaminated

Notes: This word describes something that has been defiled, polluted, or made unclean. It refers to a state of ritual or moral impurity, often in the context of religious practices or dietary laws. It implies a contamination that renders something unfit or unacceptable.

Inflection: Perfect, Passive, Participle, Masculine, Plural, Accusative

Synonyms: ΜΙΑΙΝΩ, ΚΟΙΝΟΩ

Etymology: The verb ἀλισγέω (alisgeō) is of uncertain origin, possibly related to a root meaning 'to soil' or 'to defile'.

G0255

Part of Speech: Verb

Sounds like: hay-lees-GAY-sah-meh

Translations: we defiled, we polluted

Notes: This is a verb form indicating an action of defiling or polluting. It is used to describe the act of making something unclean, often in a ritual or moral sense. The form suggests that the action was completed by a group of people.

Inflection: First Person Plural, Aorist, Indicative, Active

Synonyms: ΜΙΑΙΝΩ, ΚΟΙΝΟΩ

Etymology: The word ΑΛΙΣΓΕΩ (halisgeo) is believed to be derived from a root meaning 'to soil' or 'to defile'. It is related to the concept of ritual impurity.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G5132

Part of Speech: Noun

Sounds like: trah-PEH-zah

Translations: table, a table, bank, a bank, money changer's table, a money changer's table

Notes: This word refers to a table, often used for eating, but also for conducting business, such as exchanging money. In the context of a temple, it could refer to a table used for offerings or sacred purposes. It can also refer to a bank or a money changer's stall, as these activities were conducted on tables.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΡΑΠΕΖΙΟΝ, ΤΡΑΠΕΖΑΡΙΟΝ

Etymology: From Ancient Greek τράπεζα (trápeza, “table”), a compound of τετράς (tetrás, “four”) and πέζα (péza, “foot, edge”). It originally referred to a table with four feet.

G0250

Part of Speech: Verb (Participle)

Sounds like: hah-lis-gee-MEH-nee

Translations: defiled, polluted, profaned, corrupted

Notes: This word is the perfect passive participle, feminine, singular, nominative form of the verb 'αλισγεω' (halisgeō). It describes something that has been defiled or polluted, indicating a state of impurity or profanation. It is often used in a religious or ceremonial context to describe something that has become ritually unclean.

Inflection: Perfect, Passive, Participle, Feminine, Singular, Nominative

Synonyms: ΜΙΑΙΝΩ, ΚΟΙΝΟΩ

Etymology: The verb 'αλισγεω' (halisgeō) is of uncertain origin, possibly related to 'αλισγος' (halisgos), meaning 'defilement' or 'pollution'. It appears to be an ancient word with roots in the concept of ritual impurity.

G2007

Part of Speech: Verb

Sounds like: ep-ee-TEE-theh-nah

Translations: to lay upon, to put upon, to place upon, to impose, to inflict, to add

Notes: This word is an infinitive form of the verb 'ΕΠΙΤΙΘΗΜΙ', which means 'to lay upon' or 'to place upon'. It is a compound verb formed from the preposition 'ΕΠΙ' (upon, on) and the verb 'ΤΙΘΗΜΙ' (to put, to place). It describes the action of placing something on top of another, often with the implication of adding or imposing.

Inflection: Present, Active, Infinitive

Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ, ΕΠΙΦΕΡΩ

G2007

Part of Speech: Participle

Sounds like: eh-pee-TITH-eh-meh-nah

Translations: being laid upon, being placed upon, being imposed, being put upon, being attacked, being inflicted

Notes: This word is a present middle/passive participle, meaning 'being laid upon' or 'being placed upon'. It describes something that is being put on, imposed, or inflicted upon something else. It can also refer to an action of attacking or assaulting. The meaning can vary slightly depending on the context and the case it modifies.

Inflection: Plural, Neuter, Nominative or Accusative, Present, Middle or Passive

Synonyms: ΚΕΙΜΕΝΑ, ΤΙΘΕΜΕΝΑ, ΕΠΙΚΕΙΜΕΝΑ

G1848

Part of Speech: Verb

Sounds like: eks-oo-den-OH-sah-teh

Translations: you made of no account, you despised, you set at naught, you treated with contempt, you nullified

Notes: This verb means to make something of no account, to despise, or to treat with contempt. It implies a strong rejection or devaluation of someone or something, rendering it worthless or insignificant. It is often used to describe the act of belittling or showing disdain.

Inflection: Second Person, Plural, Aorist, Active, Indicative

Synonyms: ΑΘΕΤΕΩ, ΚΑΤΑΦΡΟΝΕΩ, ΑΠΟΔΟΚΙΜΑΖΩ

G1848

Part of Speech: Verb

Sounds like: ex-oo-the-NOHN-tai

Translations: they are despised, they are scorned, they are set at naught, they are treated with contempt

Notes: This word describes the action of being despised, scorned, or treated with contempt. It is often used to convey a sense of being made light of, rejected, or considered worthless. It is a passive form, indicating that the subject is receiving the action of being despised by others.

Inflection: Present, Indicative, Passive, Third Person Plural

Synonyms: ΑΘΕΤΕΩ, ΑΠΟΔΟΚΙΜΑΖΩ

Etymology: From Greek 'ek' (out of, from) and 'ouden' (nothing), literally meaning 'to make nothing of' or 'to treat as nothing'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

Part of Speech: Verb

Sounds like: pros-ah-GAH-gee-teh

Translations: you may bring near, you may present, you may offer, bring near, present, offer

Notes: This word is an inflected form of the verb "προσάγω" (prosago), meaning "to bring to," "to bring near," "to present," or "to offer." It is a compound word formed from "πρός" (pros), meaning "to" or "towards," and "ἄγω" (ago), meaning "to lead" or "to bring." It is used to describe the act of bringing something or someone into the presence of another, often with the intention of presenting or offering it.

Inflection: Aorist, Active, Subjunctive, Second Person, Plural

Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΑΡΙΣΤΗΜΙ

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-ko

Translations: bad, evil, worthless, harmful, wicked, a bad thing, evil, harm, mischief

Notes: This word can function as an adjective meaning 'bad,' 'evil,' 'worthless,' or 'harmful.' It describes something that is morally corrupt, of poor quality, or causes damage. It can also be used as a noun, referring to 'evil' itself, 'harm,' or 'mischief.' It is often used in contrast to 'good' (ἀγαθόν).

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word 'ΚΑΚΟ' comes from Proto-Indo-European, meaning 'bad' or 'evil.' It is a fundamental term in Greek for describing negative qualities or actions.

G5560

Part of Speech: Adjective

Sounds like: KHO-lon

Translations: lame, a lame, crippled, a crippled

Notes: This word describes someone who is lame or crippled, unable to walk properly due to a physical disability. It can be used to refer to a person or an animal that is physically impaired in its ability to move, often specifically referring to the legs or feet. In the provided examples, it is used to describe a sacrificial animal that is lame, or a person who is lame entering into life.

Inflection: Singular, Accusative, Masculine or Neuter

Synonyms: ΑΝΑΠΗΡΟΣ, ΚΥΛΛΟΣ

G732

Part of Speech: Adjective

Sounds like: ar-RHO-ston

Translations: sick, ill, weak, infirm, an invalid, a sick person

Notes: This word describes someone who is physically unwell, suffering from illness, or lacking strength. It can refer to a person who is sick or to their state of being infirm. It is often used in the New Testament to describe those in need of healing.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΣΘΕΝΗΣ, ΚΑΚΩΣ ΕΧΩΝ

Etymology: From the negative prefix 'α-' (alpha privative) meaning 'not' and 'ῥώννυμι' (rhonnumi) meaning 'to strengthen' or 'to be strong'. Thus, it literally means 'not strong' or 'without strength'.

Part of Speech: Verb

Sounds like: pros-ah-GAH-geh-teh

Translations: bring, lead, present, approach, bring near, lead near

Notes: This is a compound verb formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring'. Therefore, it means to bring or lead someone or something towards a particular person, place, or object. It is often used in the sense of presenting someone to an authority or bringing an offering.

Inflection: Aorist, Active, Imperative, 2nd Person Plural

Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΑΡΙΣΤΗΜΙ

Etymology: The word ΠΡΟΣΑΓΩ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to, toward, with', and the verb ΑΓΩ (ago), meaning 'to lead, bring'.

Part of Speech: Verb

Sounds like: pros-ah-GAH-geh

Translations: bring, lead, present, offer, bring near, bring to, lead to

Notes: This word means to bring something or someone near, to lead them to a specific place or person, or to present or offer something. As an imperative, it functions as a command to perform this action. It is often used in contexts of bringing offerings, presenting people before authorities, or leading someone to a destination.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΑΡΙΣΤΗΜΙ

Etymology: The word ΠΡΟΣΑΓΩ is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'toward', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'. Thus, its meaning is literally 'to lead toward' or 'to bring to'.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G2233

Part of Speech: Noun, Participle

Sounds like: hay-goo-MEH-noh

Translations: (to) a leader, (to) a ruler, (to) a governor, (to) a chief, (to) a commander, (to) a guide

Notes: This word is the dative singular form of the noun or participle 'hegoumenos', meaning 'leader' or 'ruler'. It refers to someone who leads, governs, or commands. In a sentence, it would indicate the recipient or beneficiary of an action, or the instrument by which something is done, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΡΧΩΝ, ΠΡΟΕΣΤΩΣ, ΚΥΡΙΟΣ

G4327

Part of Speech: Verb

Sounds like: pros-DEK-seh-tai

Translations: will receive, will accept, will welcome, will await

Notes: This word is a verb meaning to receive, accept, or welcome someone or something. It can also mean to await or expect. It implies a favorable or open reception. It is often used in contexts where one is waiting for or accepting a person, an event, or an offering.

Inflection: Third Person Singular, Future Indicative, Middle Voice

Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ

Etymology: The word προσδέχομαι (prosdechomai) is a compound verb formed from the preposition πρός (pros), meaning 'to, toward, in addition to', and the verb δέχομαι (dechomai), meaning 'to receive, accept'. The combination suggests receiving something that is coming towards one or receiving it in addition to something else.

G4383

Part of Speech: Noun

Sounds like: pros-OH-po

Translations: face, presence, person, appearance, countenance, a face, a presence, a person

Notes: This word refers primarily to the 'face' of a person or animal. By extension, it can mean 'presence' (being in front of someone) or 'appearance'. In some contexts, it can also refer to the 'person' themselves, or their 'outward aspect'. It is often used in phrases like 'from the face of' (ἐκ προσώπου) to mean 'from the presence of' or 'away from'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "towards the eye" or "that which is before the eye."

G3568, G3571

Part of Speech: Adverb, Noun

Sounds like: NOO

Translations: now, then, therefore, indeed, night, a night

Notes: This word, without diacritics, can represent two distinct Koine Greek words. It can be the adverb 'νῦν' (nyn), meaning 'now,' 'then,' 'therefore,' or 'indeed,' often used to emphasize a point or indicate a present or immediate state. It can also be the noun 'νύξ' (nyx), meaning 'night,' referring to the period of darkness between sunset and sunrise. The specific meaning depends on the context in which it is used.

Inflection: Adverb (does not inflect); Noun (Singular, Nominative or Accusative, Feminine)

Synonyms: ΑΡΤΙ, ΗΔΗ, ΕΣΠΕΡΑ

Etymology: ΝΥΝ (nyn) comes from Proto-Indo-European. ΝΥΞ (nyx) comes from Proto-Indo-European.

G1849

Part of Speech: Verb

Sounds like: ex-ee-LAS-kes-thai

Translations: to make propitiation, to atone, to reconcile, to expiate

Notes: This verb means to make propitiation, to atone for sins, or to reconcile. It describes the act of appeasing divine wrath or making amends for an offense, often through a sacrifice or offering. It implies restoring a right relationship, especially between God and humanity.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΙΛΑΣΚΟΜΑΙ, ΚΑΤΑΛΛΑΣΣΩ

Etymology: The word is a compound of the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἱλάσκομαι' (hilaskomai), meaning 'to propitiate' or 'to be merciful'. The prefix intensifies the action of propitiation.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G1653

Part of Speech: Verb

Sounds like: eh-leh-EH-see

Translations: he may have mercy, she may have mercy, it may have mercy, he might have mercy, she might have mercy, it might have mercy

Notes: This word is a form of the verb 'to have mercy' or 'to show compassion'. It describes an action of showing pity or kindness towards someone in need. In this specific form, it indicates a potential or desired action, often translated as 'may he/she/it have mercy' or 'might he/she/it have mercy'. It is typically used in contexts where a request or a wish for mercy is expressed.

Inflection: Third Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ

Etymology: The word derives from the Greek noun ἔλεος (ELEOS), meaning 'mercy' or 'pity'.

G1096

Part of Speech: Verb

Sounds like: geh-GOH-nen

Translations: has become, has happened, has come to pass, was, came into being

Notes: ΓΕΓΟΝΕΝ is the third person singular perfect active indicative form of the verb ΓΙΝΟΜΑΙ (ginomai). It describes an action that has been completed in the past but has ongoing results or a continuing state in the present. It can mean 'has become,' 'has happened,' or 'has come into being,' often implying a state of existence or a new reality that has resulted from a past event.

Inflection: Perfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to beget, to produce, to be born.' It is related to words signifying birth, origin, and coming into existence.

G2983

Part of Speech: Verb

Sounds like: LEEM-pson-teh

Translations: they will take, they will receive, they will get, they will seize

Notes: This word is a future active indicative form of the verb 'λαμβάνω' (lambano), meaning 'to take,' 'to receive,' or 'to seize.' It indicates an action that will happen in the future, performed by a plural subject (they). It can refer to physically taking something, receiving a gift or instruction, or seizing control.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΔΕΧΟΜΑΙ, ΚΑΤΑΛΑΜΒΑΝΩ, ΑΙΡΕΩ

G2983

Part of Speech: Verb

Sounds like: LEEM-psoh-mai

Translations: I will take, I will receive, I will get, I will seize, I will obtain

Notes: This word is the first person singular future middle/passive indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It indicates an action that the speaker will perform in the future, often with the nuance of taking something for oneself or receiving something. It can be used in various contexts, such as taking an object, receiving a gift, or seizing control.

Inflection: Future, Middle/Passive, Indicative, First Person Singular

Synonyms: ΚΟΜΙΖΩ, ΔΕΧΟΜΑΙ, ΚΑΤΑΛΑΜΒΑΝΩ

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G4383

Part of Speech: Noun

Sounds like: pro-SOH-pah

Translations: faces, countenances, presences, persons, appearances

Notes: This word refers to faces, countenances, or presences. It can also denote a person or an outward appearance. In a broader sense, it can refer to the surface of something. It is the plural form of the noun 'prosopon'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΟΨΕΙΣ, ΕΙΔΗ, ΥΠΟΣΤΑΣΕΙΣ

Etymology: The word 'prosopon' is a compound word formed from 'pros' (πρός), meaning 'to' or 'towards', and 'ops' (ὤψ), meaning 'eye' or 'face'. It originally referred to the part of the face that is seen, then extended to mean the face itself, and later a person or presence.

G4794

Part of Speech: Verb

Sounds like: soon-klee-sthee-SOHN-tai

Translations: they will recline together, they will sit down together, they will lie down together

Notes: This word is a compound verb formed from 'σύν' (syn), meaning 'with' or 'together', and 'κλίνω' (klinō), meaning 'to lean' or 'to recline'. Therefore, 'συνκλισθήσονται' means 'they will recline together' or 'they will sit down together'. It describes a group of people taking a reclining or seated position in close proximity, often for a meal or gathering.

Inflection: Third Person Plural, Future, Passive, Indicative

Synonyms: ΣΥΝΑΝΑΚΕΙΜΑΙ, ΣΥΝΚΑΘΕΖΟΜΑΙ

Etymology: The word ΣΥΝΚΛΙΝΩ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΚΛΙΝΩ (klinō), meaning 'to lean, recline, or bend'.

G2374

Part of Speech: Noun

Sounds like: THOO-rai

Translations: doors, gates, a door, a gate

Notes: This word refers to a door or a gate, serving as an entrance or exit to a building, room, or enclosed area. It is often used in the plural to refer to multiple doors or a set of gates. It can also metaphorically represent an opportunity or access.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΠΥΛΗ, ΕΙΣΟΔΟΣ

Etymology: From an uncertain root, possibly related to the Proto-Indo-European root *dhwer- meaning 'door, doorway'. It is cognate with English 'door'.

G0320

Part of Speech: Verb

Sounds like: ah-nap-SEH-tai

Translations: will be kindled, will be lit, will be ignited

Notes: This word is a future passive indicative form of the verb 'αναπτω' (anapto), meaning 'to kindle' or 'to light'. The provided form 'ΑΝΑΙΨΕΤΑΙ' appears to be a misspelling or variant of 'ΑΝΑΨΕΤΑΙ', which is the correct future passive form. It describes something that will be lit or ignited by an external force.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ΕΚΚΑΙΩ, ΚΑΙΩ

Etymology: The word 'αναπτω' (anapto) is a compound word formed from the preposition 'ανα' (ana), meaning 'up' or 'again', and the verb 'απτω' (hapto), meaning 'to fasten' or 'to kindle'. Thus, it literally means 'to kindle up' or 'to light again'.

G1432

Part of Speech: Adverb

Sounds like: doh-reh-AHN

Translations: freely, for nothing, without cause, in vain, gratuitously, undeservedly

Notes: This word means 'freely' or 'gratuitously,' indicating something given or done without cost or obligation. It can also mean 'without cause' or 'in vain,' implying that something is done without a valid reason or achieves no purpose. It is used to describe actions that are unmerited or without charge.

Inflection: Does not inflect

Synonyms: ΔΩΡΟΝ, ΔΩΡΕΑ

Etymology: From the noun δωρεά (dōrea), meaning 'a gift' or 'a present,' which itself comes from δῶρον (dōron), also meaning 'gift.' The suffix -αν makes it an adverb.

G2307

Part of Speech: Noun

Sounds like: the-LEE-mah

Translations: will, desire, purpose, a will, a desire, a purpose

Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ

Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.

G4327

Part of Speech: Verb

Sounds like: pros-DEK-soh-mai

Translations: will receive, will accept, will await, will expect, will welcome

Notes: This word is a compound verb, formed from the prefix 'πρός' (pros), meaning 'to, toward, in addition to', and the verb 'δέχομαι' (dechomai), meaning 'to receive, accept'. Therefore, 'προσδέχομαι' means to receive or accept something, often with an implication of readiness, expectation, or welcome. It can also mean to await or expect something or someone. It is used to describe the act of taking something to oneself, or looking forward to an event or person.

Inflection: Future, Middle/Passive, Indicative, First Person, Singular

Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΠΡΟΣΜΕΝΩ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G1392

Part of Speech: Verb

Sounds like: deh-dox-AS-tai

Translations: has been glorified, let it be glorified, it has been honored, let it be honored

Notes: This word is the perfect passive form of the verb 'δοξάζω' (doxazō), meaning 'to glorify' or 'to honor'. The perfect tense indicates an action that was completed in the past but has continuing results in the present. As a passive verb, it means the subject is receiving the action. It can function as an indicative (a statement of fact) or an imperative (a command or exhortation).

Inflection: Perfect, Passive, Indicative or Imperative, 3rd Person, Singular

Synonyms: ΕΝΔΟΞΑΖΩ, ΤΙΜΑΩ, ΥΨΟΩ

Etymology: From ΔΟΞΑ (doxa), meaning 'glory' or 'opinion'. The verb 'δοξάζω' (doxazō) means 'to hold an opinion', 'to praise', or 'to glorify'.

G2368

Part of Speech: Noun

Sounds like: thoo-mee-AH-mah

Translations: incense, an incense, perfume

Notes: This word refers to incense, a fragrant substance, often aromatic gum or resin, that is burned to produce a sweet-smelling smoke. It was commonly used in ancient religious ceremonies as an offering to deities, but could also be used as a general perfume or air freshener. It is a neuter noun.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΙΒΑΝΟΣ, ΑΡΩΜΑ

Etymology: The word comes from the verb θυμιάω (thymiaō), meaning 'to burn incense', which is related to θύω (thyō), meaning 'to sacrifice' or 'to offer by burning'.

G4311

Part of Speech: Verb

Sounds like: pros-AH-geh-tai

Translations: is brought to, is offered, is presented, is added, is annexed

Notes: This is a compound verb, formed from the preposition ΠΡΟΣ (to, toward) and the verb ΑΓΩ (to lead, to bring). In the active voice, it means 'to bring to', 'to offer', or 'to present'. In the passive voice, as seen here, it means 'to be brought to', 'to be offered', or 'to be presented'. It can also be used in a more general sense to mean 'to be added' or 'to be annexed', especially in the context of territory.

Inflection: Present, Indicative, Passive, Third Person Singular

Synonyms: ΠΡΟΣΦΕΡΩ, ΠΑΡΙΣΤΑΜΑΙ, ΠΡΟΣΤΙΘΗΜΙ

Etymology: The word ΠΡΟΣΑΓΩ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to, toward, in addition to', and the verb ΑΓΩ (ago), meaning 'to lead, to bring'.

G2378

Part of Speech: Noun

Sounds like: thoo-SEE-ah

Translations: sacrifice, an offering, a sacrifice, an offering

Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship, atonement, or thanksgiving. It often involved the killing of an animal or the presentation of other valuable items. It is used in contexts describing religious rituals and offerings made to God or gods.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ

Etymology: From θύω (thýō, "to sacrifice"). It refers to the act or result of sacrificing.

G2513

Part of Speech: Adjective

Sounds like: ka-tha-RAH

Translations: clean, pure, clear, innocent, holy

Notes: This word describes something that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or blameless, or an object that is ceremonially pure. It is often used to describe a state of being unmixed or uncorrupted. In the provided examples, it describes a person as innocent of sin and a turban as clean or pure.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ

G3173

Part of Speech: Adjective

Sounds like: MEH-gah

Translations: great, large, mighty, important, a great, a large

Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.

G1484

Part of Speech: Noun

Sounds like: ETH-neh-see

Translations: to the nations, for the nations, among the nations, to the Gentiles, for the Gentiles, among the Gentiles, to the peoples, for the peoples, among the peoples

Notes: This word is the dative plural form of 'ethnos', meaning 'nation', 'people', or 'Gentile'. It refers to groups of people, often non-Israelite peoples in a biblical context. As a dative case, it indicates the indirect object of an action, showing to whom or for whom something is done, or among whom something occurs.

Inflection: Plural, Dative, Neuter

Synonyms: ΛΑΟΙΣ, ΦΥΛΑΙΣ, ΓΕΝΕΣΙ

Etymology: The word 'ethnos' comes from an ancient Greek root meaning 'custom' or 'habit', which evolved to refer to a group of people sharing common customs or characteristics. It is related to the English word 'ethnic'.

G1848

Part of Speech: Verb

Sounds like: ex-oo-deh-NO-tai

Translations: has been despised, has been set at naught, has been made of no account, has been treated with contempt

Notes: This word describes something that has been treated as worthless or insignificant. It indicates a state of being utterly disregarded or held in contempt, often implying a complete rejection or devaluation. It is a compound word formed from 'ΕΞ' (out of, from), 'ΟΥΔΕΝ' (nothing), and 'ΟΩ' (to make).

Inflection: Third Person Singular, Perfect Indicative, Passive Voice

Synonyms: ΑΘΕΤΕΩ, ΚΑΤΑΦΡΟΝΕΩ, ΑΠΟΔΟΚΙΜΑΖΩ

Etymology: The verb ΕΞΟΥΔΕΝΟΩ is derived from the preposition ΕΞ (ex, meaning 'out of' or 'from'), the word ΟΥΔΕΝ (ouden, meaning 'nothing'), and the verbal suffix -ΟΩ. It literally means 'to make as nothing' or 'to reduce to nothing'.

G1607

Part of Speech: Verb

Sounds like: ex-eh-FYOO-see-sah-teh

Translations: you blew out, you breathed out, you exhaled

Notes: This is a compound verb formed from the preposition ΕΚ (ek, meaning 'out of' or 'from') and the verb ΦΥΣΑΩ (physaō, meaning 'to blow' or 'to breathe'). The combined meaning is 'to blow out' or 'to breathe out'. It describes the action of expelling air from the lungs or blowing something away. In a figurative sense, it can also mean to dismiss or reject something with a 'puff' of contempt.

Inflection: Second Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΚΠΝΕΩ, ΕΚΠΝΟΗ

Etymology: The verb ΕΚΦΥΣΑΩ (ekphysaō) is derived from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΦΥΣΑΩ (physaō), meaning 'to blow' or 'to breathe'. The root ΦΥΣΑΩ itself comes from an onomatopoeic root representing the sound of blowing.

G1533

Part of Speech: Verb

Sounds like: eis-eh-PHEH-reh-tai

Translations: is brought in, is carried in, is led in, is introduced, is paid in, is contributed

Notes: This word is a compound verb formed from the preposition εἰς (eis, 'into') and the verb φέρω (pherō, 'to bear, carry, bring'). It means to bring or carry something into a place, or to introduce something. In a financial context, it can mean to pay or contribute money. It is used in the passive voice, indicating that the subject is receiving the action of being brought or carried in.

Inflection: Present, Indicative, Passive, Third Person Singular

Synonyms: ΕΙΣΑΓΩ, ΕΙΣΚΟΜΙΖΩ

Etymology: The word ΕΙΣΦΕΡΩ is a compound of the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΦΕΡΩ (pherō), meaning 'to bear, carry, bring'.

G5560

Part of Speech: Adjective, Noun

Sounds like: KHO-lah

Translations: lame, a lame person, lame things, the lame

Notes: This word describes someone or something that is lame, meaning unable to walk properly due to injury or defect in the legs or feet. It can refer to a person or an animal. Metaphorically, it can describe something that is defective, incomplete, or limping along. In the provided context, 'τα χωλα' (ta chola) refers to 'the lame things' or 'the lame (animals/offerings)', often in the sense of defective sacrifices.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΚΥΛΛΟΣ, ΠΗΡΟΣ

G1776

Part of Speech: Participle

Sounds like: en-okh-loo-MEH-nah

Translations: being troubled, being annoyed, being disturbed, being harassed, things being troubled, those being troubled

Notes: ΕΝΟΧΛΟΥΜΕΝΑ is the present passive participle of the verb ΕΝΟΧΛΕΩ (enochleo), meaning 'to trouble, annoy, disturb, or harass'. As a participle, it functions like an adjective or adverb, describing an ongoing state of being troubled or harassed. It can refer to persons or things that are experiencing trouble or disturbance. In its neuter plural form, it often refers to 'things being troubled' or 'those being troubled'.

Inflection: Present, Passive, Participle, Nominative/Accusative Plural Neuter OR Nominative/Vocative Singular Feminine

Synonyms: ΕΝΟΧΛΟΥΝΤΑΙ, ΕΝΟΧΛΟΥΜΕΝΟΙ

G5342

Part of Speech: Verb

Sounds like: FEH-reh-teh

Translations: you bring, you carry, you bear, you may bring, you may carry, you may bear

Notes: This word is an inflected form of the verb 'pherō', meaning 'to bring', 'to carry', or 'to bear'. It is used to describe the action of moving something from one place to another, or enduring something. It can also imply producing or yielding something. The form 'pherēte' specifically indicates an action performed by 'you' (plural).

Inflection: Present, Subjunctive, Second Person, Plural OR Present, Imperative, Second Person, Plural

Synonyms: ΑΓΩ, ΒΑΣΤΑΖΩ, ΚΟΜΙΖΩ

Etymology: The word ΦΕΡΩ (pherō) comes from the Proto-Indo-European root *bʰer-, meaning 'to carry' or 'to bear'. It has cognates in many Indo-European languages, including English 'bear' and Latin 'fero'.

G4374

Part of Speech: Verb

Sounds like: pros-FEH-reh-teh

Translations: offer, bring, present, sacrifice

Notes: This is a compound verb formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΦΕΡΩ (pherō), meaning 'to bear' or 'to carry'. Together, it means to bring something towards someone or something, often in the sense of offering, presenting, or sacrificing. It can be used in various contexts, such as offering gifts, sacrifices, or even prayers.

Inflection: Present, Active, Indicative, Second Person, Plural or Present, Active, Imperative, Second Person, Plural

Synonyms: ΔΙΔΩΜΙ, ΠΑΡΕΧΩ, ΑΝΑΦΕΡΩ

Etymology: The verb ΠΡΟΣΦΕΡΩ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to, towards, with', and the verb ΦΕΡΩ (pherō), meaning 'to bear, carry, bring'. ΦΕΡΩ itself comes from an ancient Indo-European root.

G4327

Part of Speech: Verb

Sounds like: pros-DEK-so-meh

Translations: I will receive, I will accept, I will welcome, I will await, I will expect

Notes: This word is a future tense form of the verb 'prosdechomai', meaning to receive, accept, or await. It indicates an action that will happen in the future, often with an implication of welcome or expectation. It is a compound word formed from 'pros' (towards, to) and 'dechomai' (to receive, accept).

Inflection: First Person, Singular, Future, Middle Voice, Indicative

Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ

G1944

Part of Speech: Adjective

Sounds like: ep-ee-ka-TA-ra-tos

Translations: cursed, accursed, a cursed one

Notes: This word describes someone or something that is under a curse, or has been declared accursed. It signifies being subject to divine or human condemnation, often implying a state of being utterly detestable or doomed. It is used to emphasize a strong sense of disapproval or a pronouncement of judgment.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΑΤΑΡΑΤΟΣ

Etymology: The word is a compound of the prefix 'ΕΠΙ' (epi), meaning 'upon' or 'over', and 'ΚΑΤΑΡΑΤΟΣ' (kataratos), which means 'cursed'. 'ΚΑΤΑΡΑΤΟΣ' itself comes from 'ΚΑΤΑΡΑ' (katara), meaning 'a curse', and 'ΚΑΤΑΡΑΟΜΑΙ' (kataraomai), 'to curse'. The prefix intensifies the meaning of being cursed.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G1415

Part of Speech: Adjective

Sounds like: doo-NAH-tos

Translations: able, powerful, mighty, strong, possible, a mighty one

Notes: This word describes someone or something that possesses power, strength, or ability. It can refer to physical might, moral strength, or the capacity to do something. It can also mean 'possible' when referring to an event or situation. It is often used to describe God as 'the Mighty One'.

Inflection: Masculine, Nominative, Singular (can also be Feminine or Neuter, and other cases/numbers depending on context)

Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΕΝΔΥΝΑΜΟΣ

Etymology: From δύναμαι (dynamai), meaning 'to be able, to have power'. It relates to the concept of inherent power or capability.

G5225

Part of Speech: Verb

Sounds like: hoo-PEER-khen

Translations: was, existed, there was, there existed, had, possessed

Notes: This word is the imperfect active indicative form of the verb 'to be' or 'to exist', often implying a state of being or possession that continued over a period in the past. It can mean 'was', 'existed', or 'there was/existed'. It can also mean 'to have' or 'to possess', indicating what someone had or what was available to them. It describes a continuous or repeated action or state in the past.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΗΝ, ΕΓΕΝΕΤΟ

G4167

Part of Speech: Noun

Sounds like: POYM-nee-oh

Translations: (to) a flock, (to) a herd, (to) a fold, (to) a sheepfold

Notes: This word refers to a flock of sheep, a herd of cattle, or a group of animals under the care of a shepherd or owner. It can also refer to the place where such animals are kept, like a fold or sheepfold. In a figurative sense, it can refer to a group of people, especially a congregation or community under the care of a leader, such as a pastor or bishop. This word is a compound word, derived from the root word for 'shepherd' (ποιμήν, poimēn).

Inflection: Singular, Dative, Neuter

Synonyms: ΑΓΕΛΗ, ΠΡΟΒΑΤΟΝ

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G2378

Part of Speech: Noun

Sounds like: THOO-see

Translations: sacrifice, a sacrifice, offering, an offering, (of) sacrifice, (of) offering, (to) sacrifice, (to) offering

Notes: This word refers to an act of offering something, typically an animal or other valuable item, to a deity as an act of worship, appeasement, or atonement. It can also refer to the thing offered itself. In the provided context, it appears in various inflections, referring to 'sacrifices' or 'of sacrifices'.

Inflection: Singular Dative, or Plural Nominative/Accusative/Vocative, or Genitive Singular, Feminine

Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ

Etymology: The word ΘΥΣΙΑ (thysia) comes from the verb θύω (thyō), meaning 'to sacrifice' or 'to offer'. It is related to the concept of burning or making a burnt offering.

G1311

Part of Speech: Participle, Adjective

Sounds like: dee-ef-thar-MEH-non

Translations: corrupted, ruined, destroyed, spoiled, depraved, a corrupted thing, a ruined thing

Notes: This word is a perfect passive participle derived from the verb 'διαφθείρω' (diaphtheirō), meaning 'to destroy' or 'to corrupt'. As a participle, it functions like an adjective, describing something that has been corrupted, ruined, or destroyed. It can refer to physical decay, moral depravity, or the complete destruction of something. For example, it can describe a spoiled offering, a depraved mind, or a ruined city.

Inflection: Singular, Nominative or Accusative, Neuter, Perfect Passive Participle

Synonyms: ΑΠΟΛΩΛΟΣ, ΚΑΤΕΣΤΡΑΜΜΕΝΟΝ, ΔΙΕΦΘΑΡΜΕΝΟΣ

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G3173