2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3568, G3571

Part of Speech: Adverb, Noun

Sounds like: NOO

Translations: now, then, therefore, indeed, night, a night

Notes: This word, without diacritics, can represent two distinct Koine Greek words. It can be the adverb 'νῦν' (nyn), meaning 'now,' 'then,' 'therefore,' or 'indeed,' often used to emphasize a point or indicate a present or immediate state. It can also be the noun 'νύξ' (nyx), meaning 'night,' referring to the period of darkness between sunset and sunrise. The specific meaning depends on the context in which it is used.

Inflection: Adverb (does not inflect); Noun (Singular, Nominative or Accusative, Feminine)

Synonyms: ΑΡΤΙ, ΗΔΗ, ΕΣΠΕΡΑ

Etymology: ΝΥΝ (nyn) comes from Proto-Indo-European. ΝΥΞ (nyx) comes from Proto-Indo-European.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1785

Part of Speech: Noun

Sounds like: en-to-LEE

Translations: commandment, a commandment, command, an order, instruction

Notes: This word refers to a command, an order, or an instruction, often with a sense of divine or authoritative decree. It is frequently used in the context of religious or moral precepts, such as God's commandments. It can be used in sentences like 'He gave a commandment' or 'They kept the commandments.'

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ, ΝΟΜΟΣ

Etymology: From the Greek verb ἐντέλλω (entellō), meaning 'to command' or 'to order'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G191

Part of Speech: Verb

Sounds like: ah-koo-SEE-tai

Translations: they may hear, they might hear, they may listen, they might listen, they may obey, they might obey

Notes: This word is the third person plural, aorist, middle voice, subjunctive form of the verb 'ΑΚΟΥΩ' (akouō), meaning 'to hear' or 'to listen'. In the middle voice, the action is performed by the subject for their own benefit or on themselves, though in this context, it often implies a more active or personal engagement with the act of hearing or listening, sometimes even leading to obedience. The subjunctive mood indicates a potential, hypothetical, or desired action, often translated with 'may' or 'might'.

Inflection: Third Person, Plural, Aorist, Middle Voice, Subjunctive

Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ

G5087

Part of Speech: Verb

Sounds like: THAY-stheh

Translations: you place, you put, you set, you lay, you make, you appoint

Notes: This word is a verb form derived from the root 'τίθημι', meaning 'to place' or 'to put'. It is used to describe the action of setting something down, establishing something, or appointing someone. In the provided context, it is used in a conditional clause, implying 'if you place' or 'if you set'.

Inflection: Second Person, Plural, Aorist, Middle Voice, Subjunctive Mood

Synonyms: ΒΑΛΛΩ, ΚΑΘΙΣΤΗΜΙ, ΙΣΤΗΜΙ

Etymology: The word τίθημι comes from the Proto-Indo-European root meaning 'to put, place'. It is a very ancient and fundamental verb in Greek.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-ais

Translations: (to) hearts, (in) hearts, (with) hearts

Notes: This word is the dative plural form of 'ΚΑΡΔΙΑ' (kardia), meaning 'heart'. In Koine Greek, 'heart' refers not only to the physical organ but also, more commonly, to the inner person, encompassing thoughts, emotions, will, and moral character. As a dative plural, it indicates the indirect object of an action, often translated with prepositions like 'to', 'in', or 'with', depending on the context.

Inflection: Plural, Dative, Feminine

Synonyms: ΨΥΧΑΙΣ, ΝΟΟΙΣ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G3841

Part of Speech: Adjective, Noun

Sounds like: pan-to-KRA-tor

Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty

Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ

Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.

Part of Speech: Verb

Sounds like: ex-ap-os-TEL-loh

Translations: send out, send forth, dispatch, send away

Notes: This is a compound verb formed from the preposition 'εκ' (out of, from), 'απο' (from, away from), and 'στελλω' (to send). It means to send someone or something out or away from a particular place, often with a specific purpose or mission. It implies a definitive act of dispatching.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ

Etymology: This word is a compound of three Greek elements: 'εκ' (out of, from), 'απο' (from, away from), and 'στελλω' (to send). The combination emphasizes the act of sending something or someone out and away from a point of origin.

Part of Speech: Verb

Sounds like: ex-ap-os-TEL-loh

Translations: send out, send forth, dispatch, send away

Notes: This is a compound verb formed from the prepositions 'εκ' (out of), 'απο' (from, away), and the verb 'στελλω' (to send). It means to send someone or something out or forth, often with a specific purpose or mission. It implies a definitive act of dispatching from one place to another, or from a sender to a recipient. It can be used in various contexts, such as sending apostles, messengers, or even sending forth the Spirit.

Inflection: Present, Active, Indicative, First Person Singular (I send out) or Present, Active, Infinitive (to send out)

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ

Etymology: This word is a compound of the prepositions ΕΚ (out of), ΑΠΟ (from, away), and the verb ΣΤΕΛΛΩ (to send). The combination emphasizes the act of sending something or someone out from a source or origin.

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G2671

Part of Speech: Noun

Sounds like: kah-TAH-ran

Translations: curse, a curse

Notes: This word refers to a curse, an imprecation, or a malediction. It signifies a pronouncement of divine punishment or misfortune upon someone or something. It is often used in contexts where a negative consequence or judgment is invoked.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ

Etymology: The word "κατάρα" (katara) comes from the Greek verb "καταράομαι" (kataraomai), meaning "to curse." It is formed from the prefix "κατά" (kata), meaning "down" or "against," and "ἀρά" (ara), meaning "a prayer, imprecation, curse."

G1943

Part of Speech: Verb

Sounds like: eh-pee-kah-tah-RAH-soh-mai

Translations: I will curse, I will call down a curse upon, I will imprecate

Notes: This word is a compound verb formed from 'επι' (upon, against) and 'καταραομαι' (to curse). It means to call down a curse upon someone or something, to imprecate, or to invoke a curse. It implies a strong, often divine, condemnation or malediction directed towards an object or person. It is used to express a future action of cursing.

Inflection: Future, Middle Voice, Indicative, First Person, Singular

Synonyms: ΑΝΑΘΕΜΑΤΙΖΩ, ΚΑΤΑΡΑΟΜΑΙ

Etymology: From the preposition ΕΠΙ (upon, against) and the verb ΚΑΤΑΡΑΟΜΑΙ (to curse). The prefix intensifies the action of cursing, implying a curse directed specifically 'upon' someone or something.

G1287

Part of Speech: Verb

Sounds like: dee-ah-skeh-DAH-soh

Translations: scatter, disperse, confound, frustrate, I will scatter, I will disperse, I will confound, I will frustrate

Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb σκεδάζω (skedazo), meaning 'to scatter'. It means to scatter thoroughly, disperse, or break up. In a figurative sense, it can mean to confound or frustrate plans or intentions, causing them to fall apart.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΛΥΩ, ΣΥΓΧΕΩ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G5087

Part of Speech: Verb

Sounds like: tee-THEH-stheh

Translations: you place, you put, you set, place, put, set

Notes: This word is a verb meaning 'to place,' 'to put,' or 'to set.' It can be used in various contexts, such as placing an object somewhere, setting a foundation, or even establishing a law. The form 'ΤΙΘΕΣΘΕ' specifically indicates a second person plural (you all) in the present tense, and it can be either indicative (a statement of fact, 'you all place/put/set') or imperative (a command, 'place/put/set yourselves'). It is in the middle or passive voice, suggesting that the action is done to oneself or for oneself (middle), or that the subject is receiving the action (passive).

Inflection: Present, Middle or Passive Voice, Second Person, Plural, Indicative or Imperative Mood

Synonyms: ΙΣΤΗΜΙ, ΚΕΙΜΑΙ, ΒΑΛΛΩ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0873

Part of Speech: Verb

Sounds like: ah-foh-REE-zoh

Translations: to separate, to set apart, to put apart, to divide, to exclude, to excommunicate

Notes: This verb means to separate or set something apart from others, often with the implication of distinction or dedication for a specific purpose. It can also refer to the act of excluding or excommunicating someone from a group or community. It is a compound word formed from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΟΡΙΖΩ (HORIZO), meaning 'to mark out boundaries' or 'to define'.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΔΙΑΧΩΡΙΖΩ, ΕΚΒΑΛΛΩ, ΧΩΡΙΖΩ

Etymology: The word ΑΦΟΡΙΖΩ is derived from the Greek preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΟΡΙΖΩ (HORIZO), meaning 'to mark out boundaries' or 'to define'. It thus literally means 'to mark off from' or 'to set boundaries apart'.

G5595

Part of Speech: Adjective, Noun

Sounds like: OH-mon

Translations: raw, uncooked, cruel, savage, shoulder, a shoulder

Notes: This word can function as an adjective meaning 'raw' or 'uncooked,' often referring to food, or 'cruel' and 'savage' when describing a person or action. It can also be a noun referring to a 'shoulder' of the body. The specific meaning depends on the context and grammatical case.

Inflection: Singular, Neuter, Nominative or Accusative; or Singular, Masculine, Accusative

Synonyms: ΑΚΑΤΕΡΓΑΣΤΟΣ, ΑΓΡΙΟΣ, ΩΜΟΤΗΣ

Etymology: The word ΩΜΟΣ (ōmos) meaning 'raw' or 'cruel' is derived from a Proto-Indo-European root meaning 'raw, bitter'. The noun ΩΜΟΣ (ōmos) meaning 'shoulder' is also from a Proto-Indo-European root, but a different one, meaning 'shoulder'.

G4650

Part of Speech: Verb

Sounds like: skor-PEE-oh

Translations: scatter, disperse, squander, waste

Notes: This verb means to scatter, disperse, or spread out. It can refer to physically scattering objects or people, or metaphorically to squandering or wasting resources. It is often used in contexts of breaking up a group or distributing something widely.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΔΙΑΣΚΟΡΠΙΖΩ, ΣΠΕΙΡΩ

Etymology: The word ΣΚΟΡΠΙΩ is of uncertain origin, possibly related to a root meaning 'to cut' or 'to separate'. It is found in various forms in ancient Greek literature.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4383

Part of Speech: Noun

Sounds like: pro-SOH-pah

Translations: faces, countenances, presences, persons, appearances

Notes: This word refers to faces, countenances, or presences. It can also denote a person or an outward appearance. In a broader sense, it can refer to the surface of something. It is the plural form of the noun 'prosopon'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΟΨΕΙΣ, ΕΙΔΗ, ΥΠΟΣΤΑΣΕΙΣ

Etymology: The word 'prosopon' is a compound word formed from 'pros' (πρός), meaning 'to' or 'towards', and 'ops' (ὤψ), meaning 'eye' or 'face'. It originally referred to the part of the face that is seen, then extended to mean the face itself, and later a person or presence.

G1858

Part of Speech: Noun

Sounds like: eh-or-TON

Translations: of feasts, of festivals, of holidays

Notes: This word refers to a feast, festival, or holiday. It is used to denote a specific time of celebration or religious observance. In its genitive plural form, it indicates possession or association with multiple such events, often translated as 'of feasts' or 'of festivals'.

Inflection: Plural, Genitive, Feminine

Synonyms: ΠΑΝΗΓΥΡΙΣ, ΘΥΣΙΑ

Etymology: The word ΕΟΡΤΗ (heortē) is of uncertain origin, possibly related to a Proto-Indo-European root meaning 'to gather' or 'to assemble', referring to gatherings for celebrations.

Part of Speech: Verb

Sounds like: LEEM-psoh-mai

Translations: I will take, I will receive, I will get, I will seize, I will obtain

Notes: This word is the first person singular future middle/passive indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It indicates an action that the speaker will perform in the future, often with the nuance of taking something for oneself or receiving something. It can be used in various contexts, such as taking an object, receiving a gift, or seizing control.

Inflection: Future, Middle/Passive, Indicative, First Person Singular

Synonyms: ΚΟΜΙΖΩ, ΔΕΧΟΜΑΙ, ΚΑΤΑΛΑΜΒΑΝΩ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G1097

Part of Speech: Verb

Sounds like: gno-SEH-stheh

Translations: you will know, you will come to know, you will perceive, you will understand

Notes: This is a verb meaning 'to know' or 'to come to know'. It is used to indicate a future action of gaining knowledge, understanding, or recognition. It implies a process of learning or becoming acquainted with something, rather than just having information. It is often used in contexts where someone will discover or realize a truth.

Inflection: Future Indicative, Middle Voice, Second Person, Plural

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

Etymology: From Proto-Indo-European, meaning 'to know'. It is related to the English word 'know' and Latin 'gnoscere'.

Part of Speech: Verb

Sounds like: ex-ap-es-TAL-ka

Translations: I have sent out, I have sent forth, I have dispatched

Notes: This word is the first person singular active indicative perfect form of the verb ἐξαποστέλλω (exapostellō), which means 'to send out, send forth, dispatch.' The perfect tense indicates a completed action with continuing results. It describes an action that was finished in the past but has ongoing relevance or consequences in the present.

Inflection: First Person, Singular, Active, Indicative, Perfect

Synonyms: ΠΕΠΟΜΦΑ, ΑΠΕΣΤΑΛΚΑ

Etymology: The verb ἐξαποστέλλω (exapostellō) is a compound of three parts: the preposition ἐκ (ek), meaning 'out of' or 'from'; the preposition ἀπό (apo), meaning 'from' or 'away from'; and the verb στέλλω (stellō), meaning 'to send' or 'to prepare.' Thus, it literally means 'to send out from away.'

G1510

Part of Speech: Verb

Sounds like: EE-nah-ee

Translations: to be, to exist, to happen, to occur

Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.

Inflection: Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

Part of Speech: Noun

Sounds like: dee-ah-THEH-kane

Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement

Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ

Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3019

Part of Speech: Proper Noun

Sounds like: LEH-vee-tas

Translations: Levites, a Levite, of the Levites, to the Levites

Notes: This word refers to a member of the tribe of Levi, one of the twelve tribes of Israel. The Levites were descendants of Levi, the third son of Jacob, and were set apart for religious service in ancient Israel, assisting the priests in the Temple. In the provided examples, it is used in the plural, referring to the group of Levites.

Inflection: Plural, Accusative or Nominative

Etymology: The word is derived from the Hebrew name Levi (לֵוִי), referring to the son of Jacob and Leah, whose descendants formed one of the twelve tribes of Israel.

Part of Speech: Noun

Sounds like: dee-ah-THEH-kee

Translations: covenant, a covenant, testament, a testament, agreement, a will

Notes: This word refers to a solemn agreement or compact, especially one made between God and humans. It can also refer to a last will and testament. In a religious context, it often signifies God's established relationship with His people, as seen in the Old and New Covenants. It is a compound word, formed from 'διά' (dia), meaning 'through' or 'between', and 'τίθημι' (tithemi), meaning 'to place' or 'to set'.

Inflection: Singular, Nominative or Accusative or Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΒΟΥΛΗ

Etymology: The word ΔΙΑΘΗΚΗ is derived from the preposition διά (dia), meaning 'through' or 'between', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to a disposition or arrangement, particularly a legal one, and evolved to mean a will or a covenant.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

Part of Speech: Noun

Sounds like: ee-RAY-nays

Translations: of peace, peace

Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. In a broader sense, it encompasses prosperity and security. As a genitive form, it often indicates possession or relationship, such as 'of peace' or 'belonging to peace'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΥΣΤΑΘΕΙΑ, ΓΑΛΗΝΗ

Etymology: From the verb ΕΙΡΩ (eirō), meaning 'to join' or 'to bind together', suggesting a state of being joined or united in harmony. It is related to the concept of wholeness and completeness.

Part of Speech: Noun

Sounds like: ei-REE-nes

Translations: of peace, of quietness, of rest, of prosperity

Notes: This word is the genitive singular form of the noun 'eirene,' meaning peace. It refers to a state of tranquility, quietness, rest, or prosperity. In Koine Greek, the genitive case often indicates possession, origin, or a relationship 'of' something. Thus, 'eirenes' would typically be translated as 'of peace' or 'belonging to peace,' indicating a quality or state associated with peace.

Inflection: Singular, Genitive, Feminine

Synonyms: ΗΕΡΕΜΙΑΣ, ΑΝΑΠΑΥΣΙΣ

G1325

Part of Speech: Verb

Sounds like: eh-DOH-kah

Translations: I gave, I have given, I did give

Notes: This is the first person singular, active, indicative, aorist form of the verb 'δίδωμι' (didomi), meaning 'to give'. The aorist tense in Koine Greek typically describes a simple, completed action in the past, without emphasizing its duration or repetition. It can often be translated as a simple past tense in English, such as 'I gave', or sometimes with 'did' for emphasis, 'I did give'.

Inflection: First Person, Singular, Active, Indicative, Aorist

Synonyms: ΠΑΡΕΧΩ, ΔΙΔΩ

Etymology: From Proto-Indo-European, meaning 'to give'. It is related to words for giving in many other Indo-European languages.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G5401

Part of Speech: Noun

Sounds like: PHOH-boh

Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread

Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.

Inflection: Dative, Singular, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ

Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.

G5399

Part of Speech: Verb

Sounds like: foh-BEY-sthai

Translations: to fear, to be afraid, to reverence, to respect

Notes: This word is the present middle/passive infinitive form of the verb 'φοβέω'. It means 'to fear' or 'to be afraid', often implying a sense of dread or terror. However, in a religious context, especially when referring to God, it can also mean 'to reverence' or 'to respect', indicating a profound awe and submission rather than mere terror. It is used to express the action of fearing or showing reverence.

Inflection: Infinitive, Present Tense, Middle or Passive Voice

Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ

Etymology: The verb 'φοβέω' comes from the noun 'φόβος' (phobos), meaning 'fear' or 'panic'. This noun is related to the Proto-Indo-European root meaning 'to flee' or 'to be afraid'.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G4724

Part of Speech: Verb

Sounds like: stel-LEH-sthai

Translations: to withdraw, to avoid, to keep away from, to shrink from, to furl, to send

Notes: This word is a verb that means to withdraw, to avoid, or to keep away from something or someone. It can also mean to shrink from a task or responsibility. In a nautical context, it can mean to furl sails. In its basic sense, it relates to sending or arranging, but in the middle/passive voice, it often takes on the meaning of withdrawing oneself. It is often used with a preposition like 'ἀπό' (apo) meaning 'from', indicating separation.

Inflection: Present, Middle/Passive Voice, Infinitive

Synonyms: ΑΦΙΣΤΑΜΑΙ, ΑΠΟΧΩΡΕΩ, ΦΕΥΓΩ

G3551

Part of Speech: Noun

Sounds like: NOH-mos

Translations: law, a law, principle, custom

Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ

Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-ah

Translations: injustice, unrighteousness, wrongdoing, an injustice, an unrighteousness

Notes: This word refers to the quality or state of being unjust or unrighteous. It denotes a violation of what is right or fair, often implying a lack of conformity to divine or moral law. It can be used to describe an act of wrongdoing or the general state of unrighteousness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ

Etymology: From the Greek prefix 'α-' (a-, meaning 'not' or 'without') and 'δίκη' (dikē, meaning 'justice' or 'right'). Thus, it literally means 'without justice' or 'unjust'.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

Part of Speech: Noun

Sounds like: ee-RAY-nay

Translations: peace, a peace, tranquility, quietness, rest, harmony

Notes: This word refers to a state of peace, tranquility, or harmony. It can describe a cessation of war, a state of quietness, or a harmonious relationship between individuals or groups. It is a common word used in various contexts to denote well-being and absence of conflict.

Inflection: Singular, Nominative or Accusative or Vocative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.

Part of Speech: Noun

Sounds like: i-RAY-nay

Translations: peace, a peace, tranquility, harmony, rest, prosperity

Notes: This word refers to a state of peace, tranquility, or harmony. It can denote the absence of conflict, a sense of well-being, or even prosperity. It is often used in greetings or farewells, wishing someone well, and can refer to both internal peace and external societal peace.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ, ΑΝΑΠΑΥΣΙΣ

Etymology: The word ΕΙΡΗΝΗ is of uncertain origin, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement.

G2720

Part of Speech: Verb, Participle

Sounds like: kah-tef-thoo-NOHN

Translations: directing, guiding, making straight, leading, prospering, succeeding

Notes: This word is a present active participle, meaning 'directing' or 'guiding'. It describes an ongoing action of setting something on the right course, making it straight, or leading it towards a goal. It can also imply bringing success or prosperity to a path or endeavor. It is used to describe someone or something that is actively engaged in guiding or leading.

Inflection: Singular, Masculine, Nominative, Present, Active, Participle

Synonyms: ΟΔΗΓΩΝ, ΙΘΥΝΩΝ, ΕΥΘΥΝΩΝ

Etymology: From κατά (kata), meaning 'down' or 'according to', and εὐθύνω (euthynō), meaning 'to make straight' or 'to guide'. The compound verb means to direct or guide thoroughly.

G2720

Part of Speech: Verb

Sounds like: kah-tef-thoo-MOHN

Translations: directing, making straight, guiding, prospering

Notes: This word is the present active participle, masculine or feminine, nominative singular, of the verb ΚΑΤΕΥΘΥΝΩ (kateuthyno). It means 'to direct', 'to make straight', 'to guide', or 'to prosper'. In context, it describes someone or something that is actively performing the action of directing or guiding. It is often used in a figurative sense to mean 'to make successful' or 'to cause to prosper'.

Inflection: Present Active Participle, Nominative Singular, Masculine or Feminine

Synonyms: ΟΔΗΓΩΝ, ΙΘΥΝΩΝ

G4198

Part of Speech: Verb

Sounds like: eh-por-YOO-thay

Translations: he went, he departed, he traveled, he proceeded

Notes: This word is a verb indicating motion, specifically 'to go' or 'to proceed'. It is used to describe someone moving from one place to another. Although it has a passive form, it functions with an active meaning, as it is a deponent verb.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

Etymology: The word ΠΟΡΕΥΟΜΑΙ is derived from the noun ΠΟΡΟΣ (poros), meaning 'a way' or 'a passage'. It signifies the act of making one's way or passing through.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-as

Translations: of unrighteousness, of iniquity, of injustice, of wrong, of wickedness

Notes: This word refers to the state or act of being unrighteous, unjust, or wicked. It describes a violation of divine or human law, often implying a moral wrong or an act of injustice. It is used to describe actions or conditions that are contrary to what is right or fair.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: The word ΑΔΙΚΙΑ (adikia) is derived from the negative prefix 'α-' (a-) meaning 'not' or 'without', and 'δίκη' (dike) meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'injustice'.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G1567

Part of Speech: Verb

Sounds like: ek-zee-TAY-soo-sin

Translations: they will seek out, they will search for, they will demand, they will require

Notes: This word is a compound verb formed from 'ek' (out of, from) and 'zeteo' (to seek, to search). It means to seek out, search for, or investigate thoroughly, often implying a diligent or earnest search. It can also mean to demand or require something with insistence. It is used to describe an intense or exhaustive search for something or someone.

Inflection: Future, Active, Indicative, Third Person Plural

Synonyms: ΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G0032

Part of Speech: Noun

Sounds like: ANG-ge-los

Translations: angel, a angel, messenger, a messenger

Notes: This word refers to a messenger, envoy, or one who brings tidings. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to denote celestial beings.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: The word 'ΑΓΓΕΛΟΣ' is of uncertain origin, possibly derived from a root meaning 'to bring tidings' or 'to announce'. It is a common term in ancient Greek literature and religious texts.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G0770

Part of Speech: Verb

Sounds like: ays-theh-NAY-sah-teh

Translations: you were weak, you became weak, you were sick, you became sick, you were ill, you became ill

Notes: This word describes a state of weakness, sickness, or illness. It is used to indicate that someone became weak or was in a state of being weak or ill. It can refer to physical weakness, but also to spiritual or moral weakness.

Inflection: Second Person, Plural, Aorist, Active, Indicative

Synonyms: ΚΑΚΩΣ, ΝΟΣΕΩ

Etymology: From the Greek word ἀσθενής (asthenes), meaning 'weak, without strength', which is a compound of 'α' (alpha privative, meaning 'not') and 'σθένος' (sthenos), meaning 'strength'.

G1311

Part of Speech: Verb

Sounds like: dee-ef-THAY-rah-teh

Translations: you corrupted, you destroyed, you ruined, you spoiled, you defiled

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb φθείρω (phthéirō), meaning 'to corrupt' or 'to destroy'. Together, it means to thoroughly corrupt, destroy, or ruin. It is used to describe the act of causing something to decay, spoil, or become morally depraved. It can refer to physical destruction or moral corruption.

Inflection: Aorist, Active, Indicative, 2nd Person Plural

Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΦΘΕΙΡΩ, ΟΛΕΘΡΕΥΩ

Etymology: The word διαφθείρω (diaphthéirō) is derived from the prefix διά (diá), meaning 'through' or 'apart', and the verb φθείρω (phthéirō), meaning 'to corrupt, destroy, or decay'. The prefix intensifies the meaning of the root verb, indicating a complete or thorough destruction or corruption.

Part of Speech: Noun

Sounds like: dee-ah-THEH-kay

Translations: covenant, testament, will, a covenant, a testament, a will

Notes: This word, ΔΙΑΘΗΚΗ, refers to a covenant, an agreement, or a testament (like a last will and testament). In a religious context, it often refers to God's covenant with humanity. It is a feminine noun. The overline on the final Η indicates a scribal abbreviation, likely for the full word ΔΙΑΘΗΚΗ, which is a common practice for important theological terms in ancient manuscripts.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΣΥΝΘΕΣΙΣ

Etymology: From the Greek verb διατίθημι (diatithēmi), meaning 'to set in order, arrange, dispose of, make a covenant'. It combines διά (dia, 'through, apart') and τίθημι (tithēmi, 'to place, put').

G1325

Part of Speech: Verb

Sounds like: deh-DOH-kah

Translations: I have given, I gave

Notes: ΔΕΔΩΚΑ is the first person singular perfect active indicative form of the verb ΔΙΔΩΜΙ, meaning 'to give'. The perfect tense in Koine Greek describes an action that was completed in the past but has ongoing results or a continuing state in the present. It indicates that the act of giving has been completed, and its effects are still relevant.

Inflection: Perfect, Active, Indicative, 1st Person, Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ

Etymology: From Proto-Indo-European, related to the concept of 'giving'. It is a reduplicated form, characteristic of the perfect tense in Greek.

G1848

Part of Speech: Participle

Sounds like: ex-oo-deh-NOH-meh-noos

Translations: despised, treated with contempt, made of no account, rejected, scorned

Notes: This word is a participle derived from the verb 'exoudenoo', meaning to make of no account, to despise, or to treat with contempt. As a participle, it functions like an adjective, describing someone or something that has been subjected to this action. In this form, it describes multiple masculine individuals who are despised or treated with contempt.

Inflection: Plural, Accusative, Masculine, Perfect, Passive

Synonyms: ΑΘΕΤΟΥΜΕΝΟΥΣ, ΚΑΤΑΦΡΟΝΟΥΜΕΝΟΥΣ

G1848

Part of Speech: Verb

Sounds like: eks-oo-theh-neh-NOH-meh-noos

Translations: despised, scorned, set at naught, made of no account, treated with contempt, rejected

Notes: This word is a compound verb, formed from 'ἐκ' (out of, from), 'οὐδείς' (no one, nothing), and 'τίθημι' (to place, to set). It means to treat someone or something as worthless, to despise, or to reject. It describes the act of making something or someone of no account or value.

Inflection: Participle, Perfect, Passive, Masculine, Plural, Accusative

Synonyms: ΑΘΕΤΕΩ, ΚΑΤΑΦΡΟΝΕΩ, ΑΠΟΔΟΚΙΜΑΖΩ

G0595

Part of Speech: Adjective, Participle

Sounds like: ah-peh-RIM-meh-noos

Translations: uncircumcised, uncircumcised ones, the uncircumcised

Notes: This word describes someone who is uncircumcised, literally or figuratively. In a literal sense, it refers to a male who has not undergone the ritual of circumcision. Figuratively, it can refer to someone who is spiritually uncircumcised, meaning they are unregenerate or resistant to God's will, often implying a lack of spiritual understanding or responsiveness.

Inflection: Plural, Accusative, Masculine

Synonyms: ΑΚΡΟΒΥΣΤΙΑ

Etymology: The word is a compound of the negative prefix 'α-' (alpha privative, meaning 'not' or 'un-') and 'περιτέμνω' (peritemno), meaning 'to cut around' or 'to circumcise'.

G3906

Part of Speech: Verb

Sounds like: pah-rim-MEH-noos

Translations: having been left behind, having been neglected, having been disregarded

Notes: This word is a perfect passive participle, indicating an action that has been completed in the past and whose result continues into the present, with the subject being the recipient of the action. It describes something that has been left behind, neglected, or disregarded.

Inflection: Perfect, Passive, Participle, Accusative, Masculine, Plural

Synonyms: ΚΑΤΑΛΕΙΦΘΕΝΤΑΣ, ΑΦΕΘΕΝΤΑΣ

Etymology: The word is a compound of the preposition ΠΑΡΑ (para), meaning 'beside' or 'by', and the verb ΙΜΜΕΝΩ (immenō), which is a variant of ΙΗΜΙ (iēmi), meaning 'to send' or 'to throw'. Thus, it literally means 'to send by' or 'to throw aside', leading to the sense of leaving behind or neglecting.

G0304, G2290

Part of Speech: Verb

Sounds like: AN-thah

Translations: was buried, was buried again, was reburied

Notes: This word appears to be a compound or a form derived from a compound, likely combining a prefix meaning 'again' or 'up' (ΑΝΑ) with a verb related to 'bury' (ΘΑΠΤΩ). The form 'ΑΝΘ' itself is not a standard Koine Greek word but rather a truncated or inflected form, possibly a past tense passive verb. Given the context of the example usage, it strongly suggests a past passive form of 'bury' or 'rebury'. It's likely a form of ἀνέθαψεν (anethapsen) or ἀνεθάφθη (anethaphthe), meaning 'he reburied' or 'it was reburied', or a similar construction where the nu (Ν) assimilates before the theta (Θ).

Inflection: Third Person Singular, Aorist, Indicative, Passive

G5442

Part of Speech: Verb

Sounds like: foo-LAS-ses-thai

Translations: to guard, to keep, to observe, to protect, to watch over, to beware, to take heed

Notes: This word means to guard, keep, or observe. It is often used in the context of keeping laws, commands, or traditions, implying careful adherence and protection from violation. It can also mean to protect someone or something, or to be on guard against something.

Inflection: Present, Middle/Passive Voice, Infinitive

Synonyms: ΤΗΡΕΩ, ΠΟΙΕΩ, ΕΠΙΜΕΛΕΟΜΑΙ

Etymology: From φύλαξ (phylax), meaning 'a guard' or 'a watcher'.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

Part of Speech: Verb

Sounds like: eh-lam-BAH-neh-tai

Translations: it was being taken, it was being received, it was being gotten, it is being taken, it is being received, it is being gotten

Notes: This is a form of the verb 'λαμβάνω' (lambano), meaning 'to take', 'to receive', or 'to get'. The form 'ΕΛΑΜΒΑΝΕΤΑΙ' indicates an action that was ongoing or habitual in the past (imperfect tense) or an action that is currently ongoing (present tense), in the passive voice, and referring to a singular, third-person subject (it/he/she). It describes something being taken, received, or gotten by someone or something else.

Inflection: Third Person Singular, Imperfect or Present Tense, Indicative Mood, Passive Voice

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

G3780

Part of Speech: Adverb

Sounds like: OO-khee

Translations: no, not, by no means, certainly not

Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ

Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.

G2936

Part of Speech: Verb

Sounds like: EK-ti-seh

Translations: he built, he founded, he created, he made, he established, he restored

Notes: This word is the third person singular aorist active indicative form of the verb 'κτίζω' (ktizo). It describes an action that was completed in the past, specifically the act of building, founding, creating, or establishing something. It can also refer to restoring or rebuilding, as seen in the context of restoring a city.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΟΙΕΩ, ΔΗΜΙΟΥΡΓΕΩ, ΟΙΚΟΔΟΜΕΩ

Etymology: The word 'κτίζω' (ktizo) is of uncertain origin, possibly related to the idea of settling or establishing a place. It refers to the act of bringing something into existence or establishing it firmly.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G0080

Part of Speech: Noun

Sounds like: ah-del-FON

Translations: brother, a brother, fellow man, a fellow man

Notes: This word refers to a male sibling, a brother. It can also be used more broadly to refer to a fellow human being, a countryman, or a member of the same community or faith. It is a masculine noun and is used here in the singular accusative case, typically functioning as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΑΔΕΛΦΟΣ, ΣΥΝΤΡΟΦΟΣ

Etymology: The word is a compound of the prefix 'α-' (a-), meaning 'together' or 'same', and 'δελφύς' (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G0953

Part of Speech: Verb

Sounds like: beh-bee-LOH-seh

Translations: he profaned, he defiled, he desecrated

Notes: This word describes the act of profaning, defiling, or desecrating something, especially something sacred or holy. It implies treating something with irreverence or making it common or unholy. In a sentence, it would be used to indicate that someone has committed an act that renders a sacred object or place impure.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΜΙΑΙΝΩ, ΚΟΙΝΟΩ, ΑΚΑΘΑΙΡΩ

Etymology: The verb ΒΕΒΗΛΟΩ (bebeloo) is derived from the adjective βέβηλος (bebelos), meaning 'profane, unhallowed, common'. This adjective originally referred to something that could be trodden upon, outside the sacred precinct, hence 'common' or 'unholy'.

G1459

Part of Speech: Verb

Sounds like: eng-ka-te-LEEF-thay

Translations: was forsaken, was left behind, was abandoned

Notes: This word is the aorist passive indicative form of the verb 'egkataleipo', meaning 'to leave behind', 'to abandon', or 'to forsake'. It describes an action that was completed in the past, where the subject was the recipient of the action of being left or abandoned. It is often used in contexts of being deserted or left alone.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ

Etymology: The word ΕΓΚΑΤΑΛΕΙΠΩ (egkataleipo) is a compound verb formed from the preposition ΕΝ (en, 'in' or 'among'), the preposition ΚΑΤΑ (kata, 'down' or 'against'), and the verb ΛΕΙΠΩ (leipo, 'to leave'). This combination emphasizes the act of leaving someone or something completely behind or in a state of abandonment.

G0946

Part of Speech: Noun

Sounds like: bdeh-LOO-gma

Translations: abomination, a detestable thing, detestable thing

Notes: This word refers to something that is detestable, abhorrent, or an object of disgust, often with a strong moral or religious connotation. It is used to describe things or practices that are considered offensive or impure, especially in the sight of God. It can be used to describe an idol, an unclean act, or anything that causes revulsion.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΔΕΛΥΓΜΟΣ, ΜΙΑΣΜΑ, ΑΚΑΘΑΡΣΙΑ

Etymology: The word ΒΔΕΛΥΓΜΑ is derived from the verb βδελύσσομαι (bdelussomai), meaning 'to feel disgust at, to detest'. It describes something that causes such a feeling.

G2419

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sa-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to Jerusalem, the capital city of ancient Judah and a significant religious center. It is used to denote the city itself or its inhabitants, as seen in the provided context where it's associated with 'inhabitants' and 'Judah'.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The name Ἱερουσαλήμ (Hierousalem) is of Hebrew origin, derived from יְרוּשָׁלַיִם (Yerushalayim). It is traditionally interpreted to mean 'foundation of Shalem' or 'city of peace'.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sah-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for the proper noun 'Jerusalem'. It refers to the ancient city in the Middle East, which holds significant religious importance for Jews, Christians, and Muslims. In the provided examples, it is used in contexts like 'in the streets of Jerusalem', 'pour out upon Jerusalem', and 'those who dwell in Jerusalem'.

Inflection: Singular, Nominative or Accusative or Genitive or Dative (depending on the full form of the abbreviation)

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient West Semitic roots.

G0040

Part of Speech: Adjective, Noun

Sounds like: ah-GEE-ah

Translations: holy, sacred, a holy one, a holy thing

Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G0025

Part of Speech: Verb

Sounds like: eh-gah-PEH-sen

Translations: he loved, she loved, it loved

Notes: This word is the third person singular aorist active indicative form of the verb 'agapao', meaning 'to love'. It describes a completed action of loving in the past, often referring to a deep, unconditional, or benevolent love. It is used to indicate that a singular subject (he, she, or it) performed the act of loving.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ

Etymology: The word 'agapao' is of uncertain origin, but it is a common verb in ancient Greek, particularly prominent in the Septuagint and New Testament to describe divine and human love.

G0245

Part of Speech: Adjective

Sounds like: al-LO-tree-oos

Translations: foreign, strange, another's, alien, not one's own

Notes: This word describes something that belongs to another person, is foreign, or is alien. It can refer to people, things, or concepts that are not one's own or are outside of one's sphere of influence or understanding. It is often used to emphasize a distinction between what is familiar or belonging to oneself and what is external or unfamiliar.

Inflection: Plural, Masculine, Accusative

Synonyms: XENOS, ALLOS

Etymology: From ALLOS (another) and the suffix -TRIOS, indicating belonging or relation. It literally means 'belonging to another'.

G0444

Part of Speech: Noun

Sounds like: AN-throh-pon

Translations: man, a man, human being, a human being, person, a person

Notes: This word is a scribal abbreviation for Ἄνθρωπον (anthrōpon), which is the accusative singular form of Ἄνθρωπος (anthrōpos). It refers to a human being, a man, or a person. It is used when the human is the direct object of a verb or the object of a preposition that takes the accusative case.

Inflection: Singular, Accusative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek ἄνθρωπος (ánthrōpos), possibly from ἀνήρ (anḗr, “man”) and ὤψ (ṓps, “face, eye”), meaning 'man-faced' or 'one who looks up'.

G0444

Part of Speech: Noun

Sounds like: AN-thro-pon

Translations: man, a man, human being, a human being, person, a person

Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΝ (anthrōpon), which is the accusative singular form of ἄνθρωπος (anthrōpos). It refers to a human being, a man, or a person in general. It is used to denote mankind collectively or an individual human. In the accusative case, it typically functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

G4160

Part of Speech: Participle

Sounds like: poy-OON-tah

Translations: doing, making, producing, performing, working, creating

Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it describes someone or something that is currently performing the action of doing or making. It can function adjectivally, modifying a noun (e.g., 'the one doing'), or adverbially, describing how an action is performed. In the given examples, it refers to 'the one doing these things' or 'those doing the works'.

Inflection: Present, Active, Accusative, Plural, Neuter or Present, Active, Accusative, Singular, Masculine

Synonyms: ΠΡΑΤΤΟΝΤΑ, ΕΡΓΑΖΟΜΕΝΟΝ, ΤΕΛΟΥΝΤΑ

Etymology: The verb 'ποιέω' (poieō) comes from an uncertain origin, possibly related to 'πόνος' (ponos), meaning 'toil' or 'labor'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G5013

Part of Speech: Verb

Sounds like: tah-pee-noh-THEE

Translations: that he/she/it may be humbled, that he/she/it may be brought low, that he/she/it may be abased

Notes: This word is a verb meaning to be humbled, brought low, or abased. It is used to describe a state of being made low, either physically, socially, or spiritually. It often implies a reduction in pride, status, or power. As a subjunctive mood, it typically expresses a purpose, result, or condition, often translated with 'that...may' or 'if...is'.

Inflection: Aorist, Passive, Subjunctive, Third Person Singular

Synonyms: ΕΥΤΕΛΙΖΩ, ΚΑΤΑΒΑΛΛΩ

Etymology: The word ΤΑΠΕΙΝΟΩ comes from the adjective ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly', 'humble', or 'abased'.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G4317

Part of Speech: Verb, Participle

Sounds like: pros-ah-GON-ton

Translations: of those bringing near, of those offering, of those presenting, of those approaching

Notes: This word is a participle derived from the verb 'προσάγω' (prosago), meaning 'to bring near,' 'to offer,' or 'to approach.' As a participle, it functions like an adjective or adverb, describing an action performed by someone or something. In this form, it refers to 'those who are bringing near' or 'those who are offering.' It is often used in contexts of presenting sacrifices or offerings, or of people drawing near to someone or something.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΠΡΟΣΦΕΡΟΝΤΩΝ, ΠΑΡΑΓΟΝΤΩΝ

Etymology: The word προσάγω (prosago) is a compound word formed from the preposition πρός (pros), meaning 'to, toward, with,' and the verb ἄγω (ago), meaning 'to lead, to bring.' Thus, its core meaning is 'to lead or bring towards.'

G4160

Part of Speech: Verb

Sounds like: eh-POY-ee-tay

Translations: he was doing, he was making, he was performing, he was producing, he was causing, he was creating, he was practicing

Notes: This is the third person singular, imperfect tense, middle voice of the verb ποιέω (poieō). It describes an action that was ongoing or repeated in the past, performed by the subject for their own benefit or with their own involvement. It can mean 'he was doing' or 'he was making' something for himself, or 'he was performing' an action. In some contexts, it can also imply 'he was causing' or 'he was practicing' something.

Inflection: Singular, Third Person, Imperfect Tense, Middle Voice, Indicative Mood

Synonyms: ΠΡΑϹϹΩ, ΕΡΓΑΖΟΜΑΙ

Etymology: The verb ποιέω (poieō) is of uncertain origin, possibly related to a root meaning 'to make' or 'to do'. It is a fundamental verb in Greek, widely used to express various forms of action and creation.

G2572

Part of Speech: Verb

Sounds like: eh-KAH-loop-teh-teh

Translations: you were covering, you used to cover, you kept covering, they were covering, they used to cover, they kept covering

Notes: This word is the imperfect active indicative form of the verb καλύπτω (kalyptō), meaning 'to cover,' 'to hide,' or 'to conceal.' The imperfect tense describes continuous, repeated, or habitual action in the past. It can also describe an action that was in progress at a certain point in the past. Depending on the context, it can be translated as 'you were covering' (second person plural) or 'they were covering' (third person plural).

Inflection: Imperfect, Active, Indicative, Second Person Plural or Third Person Plural

Synonyms: ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ

Etymology: The word καλύπτω (kalyptō) comes from the Proto-Indo-European root *kel- meaning 'to cover, conceal'. It is related to words like Latin celare ('to hide') and English 'hell' (originally a hidden place).

G2379

Part of Speech: Noun

Sounds like: thoo-see-as-TEE-ree-on

Translations: altar, an altar

Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.

G2805

Part of Speech: Noun

Sounds like: KLAF-thmoh

Translations: weeping, lamentation, wailing, a weeping, a lamentation, a wailing, (with) weeping, (with) lamentation, (with) wailing

Notes: This word refers to the act of weeping, lamentation, or wailing, often expressing deep sorrow or grief. It is typically used to describe a state of emotional distress or mourning. In the provided examples, it appears in the dative case, often indicating the means or manner by which something is done, such as 'in/with weeping'.

Inflection: Singular, Dative, Masculine

Synonyms: ΚΟΠΕΤΟΣ, ὈΔΥΡΜΟΣ, ΠΕΝΘΟΣ

Etymology: The word ΚΛΑΥΘΜΟΣ (klauthmos) is derived from the verb κλαίω (klaiō), meaning 'to weep' or 'to lament'. It refers to the act or result of weeping.

G2875

Part of Speech: Participle, Verb

Sounds like: KOP-ton

Translations: cutting, hewing, striking, mourning, lamenting, beating, a cutter, one who cuts

Notes: This word is a present active participle derived from the verb ΚΟΠΤΩ. It describes an action that is ongoing or habitual. It can mean 'cutting,' 'hewing,' or 'striking,' often with a forceful action. In some contexts, it can also refer to 'beating one's breast' as a sign of grief or 'mourning.' It can function adjectivally (describing a noun) or substantively (acting as a noun itself, meaning 'the one who cuts' or 'the one who mourns').

Inflection: Present Active Participle, Nominative, Masculine, Singular

Synonyms: ΤΥΠΤΩ, ΠΛΗΓΩ, ΘΡΗΝΕΩ

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G1914

Part of Speech: Verb

Sounds like: ep-ee-BLEP-seh

Translations: look upon, look at, have regard for, pay attention to, consider, look favorably upon, look down upon, observe

Notes: This word is an inflected form of the verb 'epiblepo', meaning to look upon or to pay attention to. It can imply looking favorably upon someone or something, or simply observing. In some contexts, it can also mean to look down upon, indicating disdain. The provided examples suggest a meaning related to looking towards or considering something, possibly with a sense of turning one's attention.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΣΚΟΠΕΩ

Part of Speech: Verb

Sounds like: lah-BIN

Translations: to take, to receive, to get, to obtain, to seize, to grasp, to accept

Notes: This word is an aorist active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes the action of taking or receiving something, often used in a general sense of acquiring or obtaining. In a sentence, it would typically function as the object of another verb or as part of a purpose clause, indicating the goal of an action.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Part of Speech: Verb

Sounds like: lah-BANE

Translations: to take, to receive, to get, to seize, to grasp, to obtain

Notes: This word is the aorist active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As an infinitive, it functions like the English 'to take' or 'to receive', indicating the action itself without specifying a subject or tense, often used after other verbs or prepositions. It can refer to physically taking something, receiving a gift or information, or grasping a concept.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Etymology: From Proto-Indo-European *slegh- ('to seize, to take'). In Greek, it developed into 'λαμβάνω', meaning 'to take, to grasp, to receive'.

G1184

Part of Speech: Adjective

Sounds like: DEK-ton

Translations: acceptable, pleasing, welcome, a pleasing thing, an acceptable thing

Notes: This word is an adjective meaning 'acceptable' or 'pleasing'. It describes something that is received favorably or is agreeable. It can be used to describe offerings, times, or actions that are considered pleasing in the sight of God or people.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥΑΡΕΣΤΟΣ, ΕΥΠΡΟΣΔΕΚΤΟΣ

Etymology: From the verb δέχομαι (dechomai), meaning 'to receive' or 'to accept'.

G1752

Part of Speech: Preposition, Adverb

Sounds like: EN-eh-ken

Translations: because of, on account of, for the sake of, (of) for, (of) by reason of

Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.

Inflection: Does not inflect; takes the genitive case when used as a preposition.

Synonyms: ΔΙΑ, ΧΑΡΙΝ

Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.

G5100

Part of Speech: Pronoun

Sounds like: TI-nos

Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose

Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ

G1263

Part of Speech: Verb

Sounds like: dee-eh-mar-TOO-rah-toh

Translations: he testified, he solemnly warned, he earnestly affirmed, he charged

Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'thoroughly', and the verb μαρτύρομαι (martyromai), meaning 'to bear witness' or 'to testify'. Together, it means to bear witness thoroughly, to testify earnestly, or to solemnly warn. It is often used to emphasize the seriousness or intensity of a testimony or warning, indicating a strong and deliberate declaration.

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person Singular

Synonyms: ΜΑΡΤΥΡΕΩ, ΜΑΡΤΥΡΟΜΑΙ, ΕΠΙΜΑΡΤΥΡΟΜΑΙ

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: AH-nah

Translations: up, upward, among, through, each, by, again, back, a, an

Notes: ΑΝΑ is a versatile word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement upwards, distribution (each, by), or repetition (again, back). As an adverb, it can mean 'up' or 'upwards'. When used as a prefix, it often conveys ideas of upward movement, reversal, repetition, or distribution.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΚΑΤΑ, ΠΡΟΣ

Etymology: From Proto-Indo-European *h₂en- 'on, upon'. It is cognate with English 'on' and 'up'.

G3319

Part of Speech: Adjective, Noun

Sounds like: MEH-soh

Translations: middle, midst, in the midst, between, among, a middle, the middle

Notes: This word refers to something that is in the middle, central, or intermediate. It can be used as an adjective to describe a noun, or as a noun itself to refer to the middle or midst of something. It is often used in phrases like 'in the midst of' or 'between'. For example, 'in the midst of the stars' or 'between the altar and the porch'.

Inflection: Singular, Nominative, Masculine or Neuter; or Singular, Vocative, Masculine or Neuter; or Singular, Accusative, Neuter. This form is the stem of the adjective, often appearing in compound words or as part of a phrase.

Synonyms: ΕΝΔΙΑΜΕΣΟΣ, ΜΕΣΑΙΟΣ

Etymology: The word 'ΜΕΣΟΣ' (mesos) comes from Proto-Indo-European, referring to the concept of 'middle' or 'between'. It is related to words in other Indo-European languages with similar meanings.

G1459

Part of Speech: Verb

Sounds like: eng-ka-teh-LEE-pes

Translations: you forsook, you abandoned, you left behind

Notes: This word is a verb meaning 'to forsake,' 'to abandon,' or 'to leave behind.' It is often used in the context of leaving someone or something in a state of abandonment or neglect. The prefix 'en-' (in) and 'kata-' (down, against) intensify the meaning of 'leipo' (to leave), suggesting a complete or decisive act of abandonment.

Inflection: Second Person Singular, Aorist Active Indicative

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ

Etymology: The word ΕΓΚΑΤΑΛΕΙΠΩ is a compound verb formed from the preposition ΕΝ (en, 'in'), ΚΑΤΑ (kata, 'down' or 'against'), and the verb ΛΕΙΠΩ (leipo, 'to leave'). It signifies a complete or decisive act of leaving or abandoning.

G2844

Part of Speech: Noun

Sounds like: koy-no-NOS

Translations: partner, a partner, companion, a companion, associate, a associate, sharer, a sharer, partaker, a partaker

Notes: This word refers to someone who shares in something with another, a partner, or a companion. It describes a person who has a common interest, activity, or possession with someone else. It can be used to describe a business partner, a friend who shares experiences, or someone who participates in a common endeavor.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΣΥΝΕΡΓΟΣ, ΜΕΤΟΧΟΣ

Etymology: From κοινός (koinos, "common") and ὤν (ōn, "being"), literally meaning "one who is in common with".

Part of Speech: Noun

Sounds like: Dee-ah-THEE-kees

Translations: (of) a covenant, (of) the covenant, (of) a testament, (of) the testament, (of) a will, (of) the will

Notes: This word refers to a solemn agreement or a binding compact, often between God and humans, or between two parties. It can also refer to a last will and testament, a legal document outlining a person's wishes for their possessions after death. Its meaning can shift depending on the context, often referring to a divine covenant in religious texts or a human will in legal contexts.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ

G2570

Part of Speech: Adjective

Sounds like: KAH-los

Translations: good, beautiful, noble, excellent, right, proper, a good, a beautiful, a noble, an excellent, a right, a proper

Notes: This word is an adjective meaning good, beautiful, noble, excellent, right, or proper. It describes the quality or nature of something or someone, often implying moral goodness, aesthetic beauty, or functional excellence. It can be used to describe people, actions, or things.

Inflection: Masculine, Nominative, Singular; or Neuter, Nominative or Accusative, Singular

Synonyms: ΑΓΑΘΟΣ, ΩΡΑΙΟΣ, ΕΥΓΕΝΗΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb 'καλέω' (kaleō), meaning 'to call', perhaps implying something that is 'called forth' or 'called good'.

G5275

Part of Speech: Noun

Sounds like: hoo-po-LIM-mah

Translations: remnant, a remnant, residue, a residue

Notes: This word refers to that which is left over or remains after a larger part has been removed or used. It signifies a remnant, residue, or a surviving portion. It is often used in a theological context to refer to a small group of people who remain faithful or are preserved.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΙΠΟΝ, ΚΑΤΑΛΕΙΜΜΑ

Etymology: Derived from the verb ΥΠΟΛΕΙΠΩ (hypoleipo), meaning 'to leave behind' or 'to remain'. It is formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'remaining', and the verb ΛΕΙΠΩ (leipo), meaning 'to leave'.

G2036

Part of Speech: Verb

Sounds like: EYE-pah

Translations: I said, I spoke

Notes: This is the first person singular aorist indicative active form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action of speaking or saying something in the past. For example, it could be used in a sentence like 'I said to them' or 'I spoke the word'.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb λέγω (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, recount, tell'. In Greek, it evolved to mean 'to say' or 'to speak', often implying a reasoned or deliberate utterance.

G2036

Part of Speech: Verb

Sounds like: EYE-pah-tye

Translations: it is said, it is spoken, they say, they speak

Notes: This word is the third person singular present passive indicative form of the verb 'εἶπον' (eidon), meaning 'to say' or 'to speak'. It indicates that something is being said or spoken by an unstated agent, often translated as 'it is said' or 'they say'. It can also function as a third person plural active form in some contexts, meaning 'they said'.

Inflection: Third Person, Singular, Present, Passive, Indicative; or Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΛΕΓΕΤΑΙ, ΦΗΜΙ

G0243

Part of Speech: Adjective, Pronoun

Sounds like: AL-lo

Translations: other, another, different, a different one, a different thing

Notes: This word refers to something that is distinct or different from what has already been mentioned or implied. It is used to introduce an additional item or person of the same kind, or to indicate a complete difference. It can function as an adjective modifying a noun or as a pronoun standing in for a noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'other, another'. It is related to Latin alius and English else.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G2212

Part of Speech: Verb

Sounds like: ZAY-tee

Translations: seek, desire, ask for, demand, require, investigate

Notes: This word is the second person singular present active imperative form of the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to desire'. It is used as a command or instruction, telling a single person to seek or desire something. For example, it can be used in contexts like 'seek wisdom' or 'desire peace'.

Inflection: Present, Active, Imperative, 2nd Person, Singular

Synonyms: ΑΙΤΕΩ, ΕΠΙΖΗΤΕΩ, ΕΚΖΗΤΕΩ

Etymology: The word ζητέω (zēteō) is of uncertain origin, possibly related to a root meaning 'to search' or 'to inquire'.

G2212

Part of Speech: Verb

Sounds like: ZAY-tay

Translations: he seeks, he looks for, he desires, he asks for, he demands, he investigates

Notes: This word means to seek, look for, or desire something. It can also mean to ask for or demand something, or to investigate a matter. It is used to describe an action of searching or inquiring, often with a specific goal in mind.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΕΠΙΖΗΤΕΩ, ΑΙΤΕΩ, ΕΚΖΗΤΕΩ

Etymology: The word ΖΗΤΕΩ (zēteō) is of uncertain origin, possibly related to a root meaning 'to seek' or 'to inquire'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G5442

Part of Speech: Verb

Sounds like: foo-LAX-as-theh

Translations: guard, keep, watch, beware, observe, preserve, protect, guard yourselves, keep yourselves, watch yourselves, beware of

Notes: This word is a verb meaning to guard, keep, watch, or observe. It is often used in the sense of being on guard against something or someone, or to carefully observe a command or law. It can also mean to protect or preserve something. In its middle voice, as here, it often implies guarding oneself or for one's own benefit, or being on one's guard.

Inflection: Aorist, Middle, Imperative, 2nd Person Plural

Synonyms: ΤΗΡΕΩ, ΠΡΟΣΕΧΩ, ΕΧΩ

Part of Speech: Unknown

Sounds like: PNEE

Translations: unknown

Notes: This word fragment "ΠΝΙ" is not a complete word in Koine Greek. It appears to be a truncation or a misspelling. Based on the provided examples, it likely relates to verbs derived from the root "πνέω" (to breathe, blow) or "πνίγω" (to choke, drown). For instance, "ἀποπνίγω" means to choke or drown, and "πνεῦμα" means spirit or breath. Without further context or a complete word, its exact meaning and function are unclear. It could also potentially be an abbreviation or a part of a compound word.

Inflection: Unknown

G4151

Part of Speech: Noun

Sounds like: PNEV-mah-tee

Translations: to Spirit, to a spirit, to the Spirit, by Spirit, by a spirit, by the Spirit, with Spirit, with a spirit, with the Spirit

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙ (Pneumati), which is the dative singular form of ΠΝΕΥΜΑ (Pneuma), meaning 'spirit', 'wind', or 'breath'. In the New Testament, it often refers to the Holy Spirit. As a dative case, it indicates the indirect object, means, or instrument, thus translating as 'to/for the spirit' or 'by/with the spirit'.

Inflection: Singular, Dative, Neuter

Synonyms: ΠΝΟΗ, ΨΥΧΗ

G1459

Part of Speech: Verb

Sounds like: en-ka-ta-LEE-pees

Translations: you may leave behind, you may forsake, you may abandon, you may desert

Notes: This word is a verb meaning 'to leave behind, forsake, abandon, or desert'. It is often used in contexts of leaving someone or something, whether intentionally or unintentionally. It can refer to abandoning a place, a person, or a principle. As a subjunctive mood, it expresses a possibility, a wish, or a command, often appearing in clauses dependent on another verb.

Inflection: 2nd Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΛΕΙΠΩ

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G3404

Part of Speech: Verb, Participle

Sounds like: mee-SEE-sas

Translations: having hated, hating, detesting, abhorring

Notes: This word is an aorist active participle derived from the verb 'miseō', meaning 'to hate' or 'to detest'. As a participle, it describes an action that has been completed before the main verb, indicating someone who has performed the act of hating. It can function adjectivally, modifying a noun, or adverbially, describing the circumstances of an action.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΑΠΟΣΤΥΓΕΩ, ΕΧΘΡΕΩ

Part of Speech: Verb

Sounds like: ex-ah-poh-STEI-leess

Translations: you may send out, you might send out, you may dispatch, you might dispatch, you may send forth, you might send forth

Notes: This word is a compound verb formed from the prefix 'ΕΞ' (EX), meaning 'out' or 'from', and 'ΑΠΟΣΤΕΛΛΩ' (APOSTELLO), meaning 'to send'. Therefore, it means 'to send out' or 'to dispatch'. It is used to describe the action of sending someone or something from one place to another, often with a specific purpose or mission. It implies a definitive action of sending forth.

Inflection: Aorist, Subjunctive, Active, 2nd Person, Singular

Synonyms: ΠΕΜΠΩ, ΣΤΕΛΛΩ

G2572

Part of Speech: Verb

Sounds like: ka-LYP-sei

Translations: will cover, will hide, will conceal, will overwhelm

Notes: This is an inflected form of the verb 'καλύπτω' (kalyptō), meaning 'to cover', 'to hide', or 'to conceal'. It describes an action that will take place in the future, indicating that something or someone will be covered, hidden, or even overwhelmed by something else. It can be used in contexts of protection, secrecy, or the complete engulfment of one thing by another.

Inflection: 3rd Person, Singular, Future, Active, Indicative

Synonyms: ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ, ΣΥΓΚΑΛΥΠΤΩ

G0763

Part of Speech: Noun

Sounds like: ah-SEH-bee-ah

Translations: ungodliness, impiety, irreverence, a godlessness

Notes: This word refers to a state of ungodliness, impiety, or irreverence towards God. It describes a lack of respect or devotion to divine things, often manifesting in actions or attitudes that are contrary to religious or moral principles. It can be used to describe a person's general character or specific acts that demonstrate a disregard for God.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ

Etymology: Derived from the negative prefix 'α-' (a-, meaning 'not') and 'σεβω' (sebo, meaning 'to worship' or 'to revere'). Thus, it literally means 'not worshipping' or 'not revering'.

G1761

Part of Speech: Noun

Sounds like: en-thoo-MEE-mah-tah

Translations: thoughts, reasonings, considerations, devices, plans

Notes: This word refers to inner thoughts, reflections, or considerations. It can also denote a plan, device, or scheme that one has conceived in their mind. It describes the product of one's thinking process, whether good or bad.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΔΙΑΛΟΓΙΣΜΟΙ, ΒΟΥΛΑΙ, ΣΚΕΨΕΙΣ

Etymology: The word ΕΝΘΥΜΗΜΑ (enthymema) is derived from the verb ΕΝΘΥΜΕΟΜΑΙ (enthymeomai), meaning 'to ponder, consider, or reflect upon'. It is formed from the prefix ΕΝ (en, 'in') and ΘΥΜΟΣ (thymos, 'spirit, soul, mind'), indicating something conceived within the mind.

G3841

Part of Speech: Adjective, Noun

Sounds like: pan-to-KRA-tor

Translations: Almighty, Omnipotent, All-powerful, the Almighty, the Omnipotent

Notes: This word is a compound word, formed from ΠΑΝ (PAN), meaning 'all', and ΚΡΑΤΩΡ (KRATOR), meaning 'ruler' or 'one who holds power'. It describes someone who possesses all power, often used as an epithet for God, signifying His absolute sovereignty and omnipotence. It emphasizes His supreme authority over all creation.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ

Etymology: The word is a compound of the Greek words ΠΑΝ (PAN), meaning 'all', and ΚΡΑΤΩΡ (KRATOR), meaning 'ruler' or 'might'. It signifies one who holds all power or is sovereign over all.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah-tee

Translations: (to) Spirit, (to) spirit, (to) wind, (to) breath

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙ (PNEUMATI), the dative singular form of ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. As a dative case, it indicates the indirect object of an action, or the means/instrument by which something is done, often translated with 'to' or 'by/in' depending on context.

Inflection: Singular, Dative, Neuter

Synonyms: ΠΝΟΗ, ΑΝΕΜΟΣ

G2641

Part of Speech: Verb

Sounds like: eh-kah-tah-li-PEE-tai

Translations: has been left behind, has been abandoned, has been forsaken, has been left, has been deserted

Notes: This word is a form of the verb 'καταλείπω' (kataleipō), meaning 'to leave behind,' 'to abandon,' or 'to forsake.' The form 'εκαταλιπηται' indicates a perfect passive tense, meaning an action that was completed in the past and whose result continues into the present, with the subject being the recipient of the action. It describes something that 'has been left behind' or 'has been abandoned.'

Inflection: Third Person Singular, Perfect, Passive, Indicative or Subjunctive

Synonyms: ΑΦΙΗΜΙ, ΑΠΟΛΕΙΠΩ

Etymology: The word 'καταλείπω' (kataleipō) is a compound verb formed from 'κατά' (kata), meaning 'down' or 'against,' and 'λείπω' (leipō), meaning 'to leave' or 'to lack.' Thus, it literally means 'to leave down' or 'to leave behind.'

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G3942

Part of Speech: Verb

Sounds like: pah-rox-YOO-nah-men

Translations: we provoked, we exasperated, we incited, we stimulated

Notes: This word describes the act of provoking, exasperating, or inciting someone to anger or action. It can also mean to stimulate or sharpen. It is used to express a strong emotional reaction or a deliberate act to stir up feelings in another person. In the given form, it indicates an action completed in the past by a group (we).

Inflection: First Person Plural, Aorist, Indicative, Active

Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΡΓΙΖΩ, ΠΑΡΑΠΙΚΡΑΙΝΩ

Etymology: The word παροξύνω (paroxynō) is a compound word formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb ὀξύνω (oxynō), meaning 'to sharpen' or 'to incite'. Thus, it literally means 'to sharpen alongside' or 'to incite strongly'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G4160

Part of Speech: Verb, Participle

Sounds like: poy-OHN

Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes

Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-ROH

Translations: evil, wicked, bad, harmful, mischievous, worthless, diseased, an evil thing, the evil one

Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, but also to something that is harmful, worthless, or diseased. When used as a noun, it can mean 'an evil thing' or 'the evil one' (referring to Satan). It is used to qualify nouns, indicating their negative quality.

Inflection: Nominative or Accusative, Singular, Masculine or Neuter

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: From πόνος (ponos, "toil, labor, pain"), indicating something that causes pain or trouble. It evolved to mean morally bad or wicked.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-oh

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also act as a preposition, typically taking the genitive case, to indicate being in front of someone or something, or in their sight. It emphasizes a direct, face-to-face encounter or a position directly before an entity.

Inflection: Does not inflect (adverbial form). It is derived from the noun 'enopion' (G1799), which is neuter singular.

Synonyms: ΚΑΤΕΝΩΠΙΟΝ, ΕΜΠΡΟΣΘΕΝ, ΠΡΟΣΩΠΟΝ

Etymology: Derived from the Greek preposition 'en' (in) and 'ops' (face, eye), literally meaning 'in the face' or 'in the sight'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G2106

Part of Speech: Verb

Sounds like: yoo-doh-KAY-seh

Translations: he was well pleased, he was pleased, he approved, he delighted, he resolved, he decided

Notes: This word describes an action of being well-pleased, approving, or delighting in something. It often implies a divine or authoritative approval or a firm decision. It is used to express God's favor or pleasure towards someone or something, or a person's firm resolve.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΗΡΕΣΕΝ, ΘΕΛΗΣΕΝ

Etymology: From ancient Greek, a compound of ΕΥ (eu, meaning 'well') and ΔΟΚΕΩ (dokeo, meaning 'to seem, to think, to appear'). Thus, it literally means 'to seem well' or 'to think well of'.

G1343