2001 Translation

Part of Speech: Verb

Sounds like: ex-ap-os-TEL-loh

Translations: send out, send forth, dispatch, send away

Notes: This is a compound verb formed from the preposition 'εκ' (out of, from), 'απο' (from, away from), and 'στελλω' (to send). It means to send someone or something out or away from a particular place, often with a specific purpose or mission. It implies a definitive act of dispatching.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ

Etymology: This word is a compound of three Greek elements: 'εκ' (out of, from), 'απο' (from, away from), and 'στελλω' (to send). The combination emphasizes the act of sending something or someone out and away from a point of origin.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1914

Part of Speech: Verb

Sounds like: ep-ee-BLEP-seh-teh

Translations: look upon, look at, consider, have regard for, pay attention to, look favorably upon

Notes: This word is a compound verb formed from the preposition 'ΕΠΙ' (upon, over) and the verb 'ΒΛΕΠΩ' (to see, look). It means to look upon, look at, or consider something or someone, often with a sense of paying close attention, having regard for, or looking favorably upon. It can imply a careful observation or a compassionate gaze. In the provided context, it appears to be an imperative or future tense, instructing someone to 'look upon' or 'consider' a path.

Inflection: Second Person Plural, Future Indicative Active OR Second Person Plural, Aorist Imperative Active

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΣΚΟΠΕΩ

G1914

Part of Speech: Verb

Sounds like: ep-ee-BLEP-seh-tai

Translations: will look upon, will look, will consider, will have regard for, will pay attention to

Notes: This word describes the act of looking upon something or someone with attention, consideration, or regard. It implies a deliberate act of observation, often with a sense of care or favor. It can be used in contexts where one 'looks upon' someone with mercy, or 'considers' a situation carefully. The form ΕΠΙΒΛΕΨΕΤΑΙ indicates a future action, performed by a third person singular subject (he, she, or it).

Inflection: Future, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΣΚΟΠΕΩ

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G1819

Part of Speech: Adverb

Sounds like: ex-AI-fnes

Translations: suddenly, unexpectedly, all at once

Notes: This word appears to be a misspelling of the Koine Greek adverb "exaiphnes" (ΕΞΑΙΦΝΗΣ), which means 'suddenly' or 'unexpectedly'. It is used to describe an action that occurs without warning or preparation. For example, one might say 'he suddenly appeared' or 'the event happened unexpectedly'.

Inflection: Does not inflect

Synonyms: ΑΦΝΩ, ΑΙΦΝΙΔΙΩΣ

Etymology: The word ΕΞΑΙΦΝΗΣ (exaiphnes) is derived from the preposition ἐκ (ek, 'out of') and the noun αἶφνος (aiphnes, 'suddenness'), which itself is related to αἶφνος (aiphnes, 'sudden').

G1819

Part of Speech: Adverb

Sounds like: ex-AI-fnes

Translations: suddenly, unexpectedly, all at once

Notes: This word is an adverb used to describe an action or event that happens abruptly and without warning. It conveys the sense of something occurring in an instant, often implying surprise or a rapid change in circumstances. It is typically used to modify verbs, indicating the manner in which an action takes place.

Inflection: Does not inflect

Synonyms: ΑΦΝΩ, ΤΑΧΕΩΣ

Etymology: From a compound of 'ek' (out of) and 'aiphnēs' (suddenly, from 'aiphnes', perhaps related to 'aiphnes' meaning 'sudden'). It describes something coming 'out of' nowhere or 'out of' the blue.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0032

Part of Speech: Noun

Sounds like: ANG-ge-los

Translations: angel, a angel, messenger, a messenger

Notes: This word refers to a messenger, envoy, or one who brings tidings. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to denote celestial beings.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: The word 'ΑΓΓΕΛΟΣ' is of uncertain origin, possibly derived from a root meaning 'to bring tidings' or 'to announce'. It is a common term in ancient Greek literature and religious texts.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1242

Part of Speech: Noun

Sounds like: Dee-ah-THEE-kees

Translations: (of) a covenant, (of) the covenant, (of) a testament, (of) the testament, (of) a will, (of) the will

Notes: This word refers to a solemn agreement or a binding compact, often between God and humans, or between two parties. It can also refer to a last will and testament, a legal document outlining a person's wishes for their possessions after death. Its meaning can shift depending on the context, often referring to a divine covenant in religious texts or a human will in legal contexts.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ

G2309

Part of Speech: Verb

Sounds like: theh-LEH-tai

Translations: you want, you wish, you desire, you are willing

Notes: This word is a verb meaning 'to want,' 'to wish,' or 'to desire.' It is used to express a person's will, intention, or preference. In the provided examples, it appears in the second person plural, indicating 'you (plural) want' or 'do you (plural) want?' It can be used in questions or statements about what a group of people desires to do.

Inflection: Second Person, Plural, Present, Indicative or Subjunctive, Active

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: The word 'θέλω' (thelo) comes from an ancient Greek root, possibly related to Proto-Indo-European roots signifying 'to wish' or 'to choose.' It has been consistently used throughout various periods of Greek to express will and desire.

Part of Speech: Verb

Sounds like: ER-kheh-teh

Translations: you come, you go, he comes, he goes, it comes, it goes, they come, they go, come!, go!

Notes: This is a form of the verb 'erchomai', meaning 'to come' or 'to go'. It is a very common verb used to describe movement towards or away from a place or person. Depending on context, it can be interpreted as a second person plural present indicative (you all come/go), a third person singular present indicative (he/she/it comes/goes), or a second person plural present imperative (come!/go!). The specific meaning is determined by the surrounding words and the overall sentence structure.

Inflection: Present Indicative (2nd Person Plural or 3rd Person Singular) or Present Imperative (2nd Person Plural), All Genders, All Cases

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΥΠΑΓΩ

G3841

Part of Speech: Adjective, Noun

Sounds like: pan-to-KRA-tor

Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty

Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ

Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G5278

Part of Speech: Verb

Sounds like: hoo-po-MEH-neh-ee

Translations: endures, remains, perseveres, waits patiently

Notes: This word means to endure, remain, or persevere, often in the face of difficulty or opposition. It implies a steadfastness or patient waiting. It is a compound word formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'beneath', and the verb ΜΕΝΩ (menō), meaning 'to remain' or 'to stay'. Thus, it literally means 'to remain under' or 'to stand firm under'.

Inflection: 3rd Person Singular, Present Indicative, Active

Synonyms: ΑΝΕΧΟΜΑΙ, ΚΑΡΤΕΡΕΩ, ΥΠΟΣΤΗΝΑΙ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5282

Part of Speech: Verb

Sounds like: hoo-pos-TEE-se-tai

Translations: will stand, will endure, will withstand, will resist, will submit, will be responsible for

Notes: This is a verb meaning 'to stand under,' 'to stand firm,' 'to endure,' or 'to withstand.' It is often used in contexts of facing a challenge, enduring hardship, or resisting an opponent. It can also imply taking responsibility or submitting to authority. The word is a compound of the preposition ὑπό (hypo, 'under') and the verb ἵστημι (histēmi, 'to stand').

Inflection: Future, Middle Voice, Indicative, Third Person Singular

Synonyms: ΑΝΘΙΣΤΑΜΑΙ, ΥΠΟΜΕΝΩ, ΑΝΤΙΣΤΗΜΙ

Etymology: The word is a compound of the preposition ὑπό (hypo, 'under') and the verb ἵστημι (histēmi, 'to stand'). The verb ἵστημι comes from a Proto-Indo-European root meaning 'to stand'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3705

Part of Speech: Noun

Sounds like: op-ta-SEE-ah

Translations: vision, apparition, sight, a vision, an apparition, a sight

Notes: This word refers to a vision, an apparition, or something seen, often in a supernatural or divine context. It describes the act of seeing or the thing that is seen, particularly a supernatural appearance.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΡΑΜΑ, ΘΕΑ

Etymology: The word ΟΠΤΑΣΙΑ derives from the Greek verb ΟΠΤΟΜΑΙ (optomai), meaning 'to see' or 'to appear'. It describes the act or result of seeing, particularly a supernatural or divine manifestation.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G1525

Part of Speech: Verb

Sounds like: ice-por-YOO-eh-tie

Translations: he enters, she enters, it enters, he goes in, she goes in, it goes in, he comes in, she comes in, it comes in

Notes: This word describes the action of entering or going into a place. It is often used to indicate movement from an outer location to an inner one, or to signify the beginning of an action or process. It can be used in contexts such as entering a house, a city, or even a person's mind (as in thoughts entering).

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ, ΕΡΧΟΜΑΙ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G4442

Part of Speech: Noun

Sounds like: poor

Translations: fire, a fire

Notes: This word refers to fire, a fundamental element. It is often used in contexts of burning, light, or judgment. The final apostrophe (keraia) indicates that this form is likely a numeral, specifically 800, but in the provided context, it functions as the noun 'fire'. The apostrophe could also be a coronis, indicating an elision, but 'ΠΥΡ' is a complete word on its own.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΜΑ

Etymology: From Proto-Indo-European. It is related to words for fire in many other Indo-European languages.

G5500

Part of Speech: Noun

Sounds like: khoh-nay-tee-REE-oo

Translations: of a refining pot, of a furnace, of a crucible

Notes: This word refers to a refining pot, a furnace, or a crucible, which is a vessel used for melting and purifying metals. It is often used metaphorically in ancient texts to describe a process of testing, purification, or severe trial, much like metal is refined by fire. It is a noun.

Inflection: Singular, Genitive, Neuter

Synonyms: ΚΑΜΙΝΟΣ, ΠΥΡΟΣ

Etymology: The word ΧΩΝΕΥΤΗΡΙΟΝ (choneutērion) comes from the verb χωνεύω (chōneuō), meaning 'to melt, to refine,' which itself is derived from χέω (cheō), meaning 'to pour.' It refers to a place or instrument for melting or refining.

G2520

Part of Speech: Verb

Sounds like: ka-thee-EH-ee-teh

Translations: you will let down, you will cast down, you will send down

Notes: This word is a verb meaning 'to let down,' 'to cast down,' or 'to send down.' It describes the action of lowering something or someone from a higher position. It can be used in various contexts, such as letting down a net, casting down an enemy, or sending down a message.

Inflection: Second Person Plural, Future Indicative, Active Voice

Synonyms: ΚΑΤΑΒΑΛΛΩ, ΡΙΠΤΩ

Etymology: The word ΚΑΘΙΗΜΙ is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down,' and the verb ΙΗΜΙ (IEMI), meaning 'to send' or 'to let go.' Thus, it literally means 'to send down' or 'to let down.'

G2523

Part of Speech: Verb

Sounds like: ka-thee-EH-tai

Translations: he will sit, he will be seated, he will be established, he will be appointed

Notes: This is a verb indicating an action of sitting down, being seated, or being established in a position or role. It can refer to someone taking a seat, or being appointed to an office or authority. In the provided examples, it suggests taking a position of authority or being established in a role, such as ruling on a throne or being a priest.

Inflection: Third Person Singular, Future Indicative, Passive Voice

Synonyms: ΚΑΘΙΣΤΑΜΑΙ, ΚΑΘΗΜΑΙ

G5513

Part of Speech: Participle

Sounds like: khoh-NEH-oon

Translations: melting, refining, smelting, a melter, a refiner

Notes: This word is a present active participle derived from the verb 'χωνεύω'. It describes the action of melting, refining, or smelting metals, particularly gold and silver, to purify them. It can be used to describe someone who is performing this action (a melter or refiner) or the process itself, often metaphorically referring to a process of purification or testing.

Inflection: Present, Active, Participle, Masculine or Neuter, Singular, Nominative

Synonyms: ΚΑΘΑΡΙΖΩΝ, ΔΟΚΙΜΑΖΩΝ

G2511

Part of Speech: Verb

Sounds like: kah-thah-ree-EH-teh

Translations: you will cleanse, you will purify, you will make clean

Notes: This word is a verb meaning 'to cleanse' or 'to purify'. It describes the action of making something clean, either physically or ritually. In this form, it indicates an action that will happen in the future, performed by 'you' (plural). It can be used in contexts ranging from physical cleaning to spiritual purification.

Inflection: Second Person, Plural, Future, Indicative, Active

Synonyms: ΑΓΝΙΖΩ, ΕΚΚΑΘΑΙΡΩ

Etymology: The word ΚΑΘΑΡΙΖΩ derives from the adjective ΚΑΘΑΡΟΣ (KATHAROS), meaning 'clean' or 'pure'. It signifies the process of rendering something clean or pure.

G2511

Part of Speech: Verb, Adjective

Sounds like: kah-thah-REE-zohn

Translations: cleansing, purifying, making clean, one who cleanses, he who cleanses

Notes: This word is a present active participle, meaning 'cleansing' or 'purifying'. It describes an ongoing action of making something clean, pure, or free from defilement. It can function both as a verb, indicating an action performed by the subject, and as an adjective, describing a person or thing that is in the process of cleansing or purifying.

Inflection: Present Active Participle, Nominative, Masculine, Singular

Synonyms: ΑΓΝΙΖΩΝ, ΕΚΚΑΘΑΙΡΩΝ

Etymology: The word ΚΑΘΑΡΙΖΩ comes from the adjective ΚΑΘΑΡΟΣ (katharos), meaning 'clean' or 'pure'. The suffix -ιζω indicates a verb of making or causing something to be clean.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G694

Part of Speech: Noun

Sounds like: ar-GY-ree-on

Translations: silver, money, a silver, a money

Notes: This word is a noun that refers to silver, either as the metal itself or, more commonly, as silver coins or money. It is often used in contexts related to wealth, transactions, or payment. For example, it can refer to the price paid for something or the contents of a treasury.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΑΡΓΥΡΟΣ, ΧΡΗΜΑΤΑ

Etymology: This word comes from the Greek word 'ἄργυρος' (argyros), meaning 'silver'. The suffix '-ιον' is a diminutive, but in this context, it often refers to a piece of silver or silver currency.

G5553

Part of Speech: Noun

Sounds like: KHROO-see-on

Translations: gold, a gold, money, a money

Notes: This word refers to gold, either as the precious metal itself or, by extension, as money or wealth. It is commonly used in contexts discussing valuable possessions or currency. It is a neuter noun.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΧΡΥΣΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word χρυσός (chrysos), meaning 'gold'. The suffix -ιον (-ion) is a diminutive suffix, but in this case, it often refers to a piece of gold or gold as a substance, rather than a small piece of gold.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3007

Part of Speech: Verb

Sounds like: LEI-pei

Translations: he leaves, she leaves, it leaves, he lacks, she lacks, it lacks, he fails, she fails, it fails, he is left, she is left, it is left

Notes: The word "ΛΕΙΕΙ" appears to be a misspelling or a variant of the Koine Greek verb "ΛΕΙΠΕΙ" (leipei), which comes from the root verb "λείπω" (leipō). This verb means "to leave," "to lack," or "to fail." In the context of the provided examples, it would typically describe an action of leaving something behind, being deficient in something, or failing to accomplish a task. It is used in the third person singular, indicating that 'he,' 'she,' or 'it' is performing the action.

Inflection: Present, Indicative, Active, Third Person Singular

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ

Etymology: From Proto-Indo-European. The verb λείπω (leipō) is an ancient Greek word with cognates in other Indo-European languages, reflecting a shared root meaning related to leaving or remaining.

G1632

Part of Speech: Verb

Sounds like: ek-KHEH-ee

Translations: pours out, sheds, is poured out, is shed

Notes: This word means 'to pour out' or 'to shed', often referring to liquids like water or blood. It can also be used metaphorically to mean 'to lavish' or 'to bestow abundantly'. In the provided context, it refers to the shedding of blood. It is a compound word formed from 'εκ' (out of) and 'χεω' (to pour).

Inflection: Present, Active or Passive/Middle, Indicative, Third Person Singular

Synonyms: ΧΕΩ, ΕΚΚΕΝΟΩ

Etymology: The word ΕΚΧΕΩ is derived from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΧΕΩ (cheō), meaning 'to pour'. It signifies the action of pouring something out completely.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G4317

Part of Speech: Participle

Sounds like: pros-AH-gon-tes

Translations: bringing to, leading to, offering, presenting, approaching, those who bring, when they bring

Notes: This word is a compound participle formed from 'πρός' (to, toward) and 'ἄγω' (to lead, to bring). It means to bring or lead someone or something toward a specific place or person, or to offer or present something. It can also describe the act of approaching or coming near. As a participle, it often functions as an adjective or adverb, describing an action performed by the subject of the sentence, such as 'those who are bringing' or 'while they were bringing'.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΡΟΣΕΡΧΟΜΑΙ

Etymology: The word ΠΡΟΣΑΓΩ is a compound verb derived from the preposition ΠΡΟΣ (pros), meaning 'to, toward, with', and the verb ΑΓΩ (ago), meaning 'to lead, to bring'. Its etymology reflects the action of leading or bringing something in the direction of something else.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G0700

Part of Speech: Verb

Sounds like: ah-REH-see

Translations: to please, to be pleasing, to be agreeable, to satisfy, to be acceptable

Notes: This word is an inflected form of the verb ἀρέσκω (areskō), meaning 'to please' or 'to be pleasing'. It describes an action or state of being agreeable or satisfactory to someone or something. It is often used to indicate that an action or person is acceptable or well-received.

Inflection: Present Active Indicative, Third Person Singular (alternative: Present Active Subjunctive, Third Person Singular; Present Active Imperative, Second Person Singular)

Synonyms: ΕΥΑΡΕΣΤΕΩ, ΕΥΔΟΚΕΩ

Etymology: The word ἀρέσκω (areskō) is of uncertain origin, possibly related to ἄρω (arō), meaning 'to fit, to join'. It conveys the sense of fitting or being suitable, thus pleasing.

G0001

Part of Speech: Adverb

Sounds like: ah-RES-tos

Translations: pleasingly, acceptably, agreeably

Notes: This word is an adverb derived from the verb 'ἀρέσκω' (areskō), meaning 'to please'. It describes an action performed in a manner that is pleasing, acceptable, or agreeable to someone or something. It indicates that the action meets with approval or satisfaction.

Inflection: Does not inflect

Synonyms: ΕΥΑΡΕΣΤΩΣ, ΗΔΕΩΣ

Etymology: Derived from the verb 'ἀρέσκω' (areskō), meaning 'to please' or 'to be agreeable'. The suffix '-τως' (-tōs) is commonly used to form adverbs in Koine Greek, indicating manner.

Part of Speech: Unknown

Sounds like: KOH

Translations: unknown

Notes: It is not clear what this word means. It is very short and could be an abbreviation, a fragment of a larger word, or a misspelling. In ancient Greek, single letters or short sequences could sometimes represent numbers, but 'ΚΩ' without a keraia (a mark resembling an apostrophe) does not typically function as a number. It is possible it is a garbled or badly misspelled word, or an uncommon abbreviation not widely documented.

Inflection: Does not inflect

Etymology: Cannot find any information about its origin or development as a standalone word.

G2378

Part of Speech: Noun

Sounds like: thoo-SEE-ah

Translations: sacrifice, an offering, a sacrifice, an offering

Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship, atonement, or thanksgiving. It often involved the killing of an animal or the presentation of other valuable items. It is used in contexts describing religious rituals and offerings made to God or gods.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ

Etymology: From θύω (thýō, "to sacrifice"). It refers to the act or result of sacrificing.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sa-LEEM

Translations: Jerusalem

Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.

Inflection: Does not inflect

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1726

Part of Speech: Adverb, Preposition

Sounds like: em-PROS-then

Translations: before, in front of, in the presence of, ahead, (of) before, (of) in front of, (of) in the presence of

Notes: This word functions primarily as an adverb indicating position or direction, meaning 'before' or 'in front'. It can also be used as a preposition, typically taking the genitive case, to mean 'in front of' or 'in the presence of' someone or something. It denotes a spatial relationship, indicating that one thing is situated ahead of another, or a relational context, signifying being in the sight or presence of someone.

Inflection: Does not inflect (as an adverb); functions as an improper preposition with the genitive case.

Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ

Etymology: From the preposition 'en' (in) and 'prosthen' (before, from 'pros' - toward). It literally means 'in front' or 'in the forepart'.

G4311

Part of Speech: Verb

Sounds like: pros-AX-oh

Translations: I will bring to, I will lead to, I will offer, I will present

Notes: This is a compound verb, formed from the preposition ΠΡΟΣ (pros, meaning 'to' or 'towards') and the verb ΑΓΩ (ago, meaning 'to lead' or 'to bring'). In its future tense form, it means 'I will bring to' or 'I will lead to'. It can be used in contexts of bringing people or things into the presence of someone, or offering something, such as a sacrifice.

Inflection: Future, Active, Indicative, 1st Person, Singular

Synonyms: ΑΞΩ, ΦΕΡΩ, ΠΑΡΕΧΩ

Etymology: The word ΠΡΟΣΑΓΩ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to, towards, with', and the verb ΑΓΩ (ago), meaning 'to lead, to bring'. The root ΑΓΩ comes from a Proto-Indo-European root meaning 'to drive, to pull, to move'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G1510

Part of Speech: Verb

Sounds like: ES-oh-mai

Translations: I will be, I shall be

Notes: This word is the first person singular future indicative form of the verb 'to be' (ΕΙΜΙ). It signifies a future state of existence or occurrence, indicating that the subject 'I' will exist or be in a certain condition at a later time. It is commonly used to express future facts or predictions.

Inflection: First Person, Singular, Future, Indicative, Middle/Passive (deponent)

Etymology: The verb ΕΙΜΙ (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the Greek language, serving as the copula and expressing existence.

G3144

Part of Speech: Noun

Sounds like: MAR-toos

Translations: witness, a witness, martyr, a martyr

Notes: This word refers to a witness, someone who gives testimony or evidence, often in a legal or judicial context. In later Christian usage, it also came to mean a 'martyr,' someone who bears witness to their faith by suffering death. It can be used to describe a person who has seen or heard something and can provide an account of it, or someone who attests to the truth of something.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΜΑΡΤΥΡΙΟΝ, ΜΑΡΤΥΡΙΑ

Etymology: The word ΜΑΡΤΥΣ comes from an ancient root meaning 'to remember' or 'to be mindful of,' which evolved to mean 'to bear witness' or 'to testify.'

G5036

Part of Speech: Adjective

Sounds like: TA-khoos

Translations: swift, quick, fast, ready, a swift, a quick, a fast, a ready

Notes: This word describes something or someone as being swift, quick, or fast. It can refer to speed in movement, or to readiness and promptness in action or thought. It is often used to describe a person who is quick to act or skilled in a particular area.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΞΥΣ, ΕΤΟΙΜΟΣ, ΣΠΟΥΔΑΙΟΣ

Etymology: From a root meaning 'to be swift'. It is related to the adverb ταχέως (tacheōs), meaning 'quickly'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G5332

Part of Speech: Noun

Sounds like: far-MAH-koos

Translations: sorcerers, magicians, enchanters, poisoners

Notes: This word refers to individuals who practice magic, sorcery, or enchantment, often involving the use of drugs, potions, or charms. It can also refer to those who administer poisons. In ancient contexts, the line between medicine, magic, and poison was often blurred, and this term encompasses those who dealt with such substances for various purposes, often with negative connotations.

Inflection: Plural, Accusative, Masculine

Synonyms: ΜΑΓΟΥΣ, ΕΠΑΟΙΔΟΥΣ, ΓΟΗΤΑΣ

G3660

Part of Speech: Verb

Sounds like: OM-nyoo-ON-tas

Translations: swearing, taking an oath, to swear, to take an oath

Notes: This word is a present active participle, masculine or feminine, accusative plural form of the verb 'to swear' or 'to take an oath'. It describes someone or a group of people who are in the act of swearing or taking an oath. It is often used in contexts where an individual or group is making a solemn declaration, often invoking a divine witness or a sacred object.

Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Feminine

Synonyms: ΟΡΚΙΖΩ, ΟΜΟΛΟΓΕΩ

G2852

Part of Speech: Verb, Participle

Sounds like: kon-doo-LI-zon-tas

Translations: striking with the fist, beating, buffeting, those striking with the fist, those beating, those buffeting

Notes: This word is a present active participle derived from the verb 'κονδυλίζω', which means 'to strike with the fist' or 'to buffet'. As a participle, it functions like an adjective or adverb, describing an action performed by someone or something. It can be translated as 'striking with the fist' or 'beating', often referring to those who are performing such an action.

Inflection: Present Active Participle, Masculine or Neuter, Nominative or Accusative, Plural

Synonyms: ΤΥΠΤΩ, ΡΑΠΙΖΩ

Etymology: The verb 'κονδυλίζω' is derived from 'κόνδυλος' (kondylos), meaning 'knuckle' or 'fist'. It refers to an action performed using the knuckles or fist.

G1627

Part of Speech: Verb (Participle)

Sounds like: ek-KLEE-non-tas

Translations: turning aside, turning away, avoiding, shunning, deviating, swerving

Notes: This word describes the action of turning away or deviating from a path, person, or principle. It implies a deliberate act of avoidance or a departure from a standard. It can be used to describe someone who avoids evil, or conversely, someone who deviates from righteousness.

Inflection: Present, Active, Participle, Masculine, Accusative, Plural

Synonyms: ΑΠΟΦΕΥΓΩ, ΑΠΟΣΤΡΕΦΩ

Etymology: The word ἐκκλίνω (ekklinō) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κλίνω (klinō), meaning 'to bend' or 'to incline'. Thus, it literally means 'to bend out' or 'to turn away from'.

G2920, G2919

Part of Speech: Noun, Verb

Sounds like: KREE-sin

Translations: judgment, a judgment, decision, a decision, condemnation, a condemnation, to judge, to decide, to condemn

Notes: This word can be either the dative plural of the noun 'κρίσις' (krisis), meaning 'judgment' or 'decision', or the aorist active infinitive of the verb 'κρίνω' (krinō), meaning 'to judge' or 'to decide'. As a noun, it refers to the act or process of judging, a verdict, or a sentence. As a verb, it describes the action of making a judgment or decision.

Inflection: Noun: Plural, Dative; Verb: Aorist, Active, Infinitive

Synonyms: ΔΙΚΗ, ΚΡΙΜΑ, ΔΙΚΑΖΕΙΝ

G4339

Part of Speech: Noun

Sounds like: pros-ay-LY-too

Translations: of a proselyte, of a stranger, of a foreigner, of an alien

Notes: This word refers to a proselyte, which is a person who has converted from one religion or belief to another, especially one who has converted to Judaism. It can also refer more broadly to a stranger, foreigner, or alien residing in a land who is not a native-born citizen. In the provided context, it often refers to non-Israelites who have joined the community or reside among them.

Inflection: Singular, Genitive, Masculine

Synonyms: ΠΑΡΟΙΚΟΣ, ΞΕΝΟΣ, ΕΠΗΛΥΣ

Etymology: From Ancient Greek προσήλυτος (prosēlytos), meaning 'one who has arrived', from προσέρχομαι (proserchomai, 'to come to, approach'). It literally means 'one who has come over'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G5399

Part of Speech: Participle

Sounds like: foh-boo-MEH-noos

Translations: fearing, those fearing, being afraid, those being afraid

Notes: This word is a present middle/passive participle derived from the verb 'phobeo', meaning 'to fear' or 'to be afraid'. In this form, it describes individuals who are in the act of fearing or being afraid. It can function substantively, meaning 'those who fear' or 'those who are afraid', often referring to people who revere or respect God.

Inflection: Present, Middle/Passive, Participle, Masculine, Plural, Accusative

Synonyms: ΔΕΔΙΟΤΑΣ, ΤΡΕΜΟΝΤΑΣ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G0236

Part of Speech: Verb

Sounds like: hel-loy-OH-may

Translations: I am changed, I am altered, I am transformed, I am made different

Notes: This word is an inflected form of the verb 'αλλοιοω' (alloióō), meaning 'to change' or 'to alter'. The form 'ΗΛΛΟΙΩΜΕ' appears to be a variant or a potential scribal error for 'ΗΛΛΟΙΩΜΑΙ', which is the perfect passive indicative first person singular of 'αλλοιοω'. It describes a state of having been changed or altered. The provided context suggests it means 'I am changed' or 'I have been changed'.

Inflection: Perfect, Passive, Indicative, First Person, Singular (likely a variant or misspelling of ΗΛΛΟΙΩΜΑΙ)

Synonyms: ΜΕΤΑΒΑΛΛΩ, ΜΕΤΑΜΟΡΦΟΩ

G0236

Part of Speech: Verb

Sounds like: hal-loy-OH-mai

Translations: I have been changed, I have been altered, I have been transformed

Notes: This word is the first person singular, perfect indicative, passive voice of the verb ἀλλοιόω (alloióō). It means 'to be changed,' 'to be altered,' or 'to be transformed.' In the perfect tense, it indicates a state resulting from a past action, so 'I have been changed' implies a current state of being different due to a past alteration. It describes a completed action with ongoing results.

Inflection: First Person, Singular, Perfect, Indicative, Passive

Synonyms: ΜΕΤΑΜΟΡΦΟΩ, ΜΕΤΑΒΑΛΛΩ

Etymology: The word ἀλλοιόω (alloióō) is derived from the Greek word ἄλλος (allos), meaning 'other' or 'another.' The suffix -όω indicates a verb of making or causing, thus 'to make other' or 'to change into something else.'

G2384

Part of Speech: Proper Noun

Sounds like: ee-ah-KOB

Translations: Jacob, James

Notes: This is a proper noun referring to the biblical patriarch Jacob, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. In the New Testament, it is also used to refer to James, the brother of Jesus, or James, the son of Zebedee. The final apostrophe (keraia) indicates that this is a numerical value (11) in some contexts, but in this context, it is a proper name.

Inflection: Masculine, Singular, Nominative or Accusative or Genitive or Dative

Etymology: The name is of Hebrew origin, from the Hebrew name Ya'akov (יַעֲקֹב), meaning 'supplanter' or 'he who grasps the heel'.

G3756

Part of Speech: Adverb, Conjunction

Sounds like: OOK

Translations: not, no, neither, nor

Notes: This word is a negative particle, meaning 'not' or 'no'. The apostrophe (coronis) indicates an elision, meaning a final vowel has been dropped. The full form is typically 'οὐ' (ou) before a consonant, 'οὐκ' (ouk) before a vowel with a smooth breathing, and 'οὐχ' (ouch) before a vowel with a rough breathing. It is used to negate verbs, adjectives, or other adverbs, indicating a factual negation. For example, 'οὐκ ἔστιν' means 'it is not'.

Inflection: Does not inflect (particle)

Synonyms: ΜΗ, ΟΥΔΕ

Etymology: From Proto-Indo-European *ud- (not, out).

G0567

Part of Speech: Verb

Sounds like: ap-EKH-es-theh

Translations: abstain, keep away, refrain, have received in full

Notes: This word is a verb meaning to abstain from something, to keep oneself away, or to refrain. It can also mean to have received something in full, often implying a complete payment or reward. Its meaning depends on the context, particularly whether it is used with a genitive case or in a financial sense.

Inflection: Present, Middle/Passive Voice, Imperative, Second Person Plural

Synonyms: ΑΠΕΧΟΜΑΙ, ΑΦΙΣΤΑΜΑΙ

Etymology: The word ἀπέχω (apechō) is a compound of ἀπό (apo), meaning 'from' or 'away from', and ἔχω (echō), meaning 'to have' or 'to hold'. This combination gives the sense of 'holding oneself away from' or 'having something away from oneself'.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-ohn

Translations: of unrighteousness, of injustice, of wickedness, of wrongdoing

Notes: This word refers to the state or act of being unrighteous, unjust, or wicked. It describes a violation of what is right or fair, often implying a moral or legal wrong. It is used to speak about acts of injustice or the general concept of unrighteousness.

Inflection: Plural, Genitive, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΜΑΡΤΙΑ, ΠΟΝΗΡΙΑ

Etymology: The word ΑΔΙΚΙΑ (adikia) comes from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'δίκη' (dike), meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'injustice'.

G3551

Part of Speech: Adjective, Noun

Sounds like: NOH-mee-mah

Translations: lawful, legal, customary, ordinances, statutes, laws, a lawful thing, lawful things

Notes: This word refers to things that are lawful, legal, or customary. It can describe actions or objects that are in accordance with established law, custom, or tradition. When used as a noun, it often refers to specific laws, statutes, or ordinances.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΝΟΜΟΙ, ΔΙΚΑΙΑ, ΕΝΤΟΛΑΙ

Etymology: The word derives from the Greek word ΝΟΜΟΣ (nomos), meaning 'law' or 'custom'.

G5442

Part of Speech: Verb

Sounds like: fy-LAK-sas-theh

Translations: guard yourselves, keep yourselves, beware, take heed, watch out

Notes: This word is likely a misspelling or a rare variant of 'φυλάξασθε' (phylaxasthe), which is an aorist middle imperative form of the verb 'φυλάσσω' (phylassō). It means to guard, keep, or protect oneself, or to be on guard against something. It is often used as a warning or an exhortation to be careful or to beware of something or someone.

Inflection: Aorist, Middle Voice, Imperative, Second Person, Plural

Synonyms: ΠΡΟΣΕΧΕΤΕ, ΒΛΕΠΕΤΕ

Part of Speech: Verb

Sounds like: ep-ee-STREF-sa-teh

Translations: return, turn back, convert, turn around, turn to

Notes: This word means to turn around, return, or convert. It can be used literally to describe a physical turning or returning to a place, or figuratively to describe a moral or spiritual turning, such as converting to a new belief or way of life. It implies a change of direction or orientation.

Inflection: Aorist, Active, Indicative, Second Person Plural

Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ

Etymology: From Ancient Greek ἐπί (epi, 'upon, to') and στρέφω (strephō, 'to turn'). It literally means 'to turn upon' or 'to turn towards'.

Part of Speech: Verb

Sounds like: ep-is-traf-ee-SOH-mai

Translations: I will be converted, I will be turned back, I will return, I will be restored

Notes: This word is a compound verb formed from 'epi' (upon, to, again) and 'strephō' (to turn). It means to turn back, return, or be converted. In the passive voice, as here, it signifies being turned back or converted, often implying a change of heart or direction, particularly in a spiritual sense. It describes an action that will happen to the subject, rather than an action the subject performs.

Inflection: First Person, Singular, Future, Passive, Indicative

Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

Part of Speech: Verb

Sounds like: ep-ee-STREP-soh-my

Translations: I will return, I will turn back, I will convert, I will be converted

Notes: This word is a form of the verb 'epistrepho', meaning to turn around, return, or convert. It can describe a physical turning back to a place or a metaphorical turning back to God or a former way of life. The form 'epistrepsomai' specifically indicates a future action in the middle voice, suggesting the subject will turn themselves or be turned.

Inflection: First Person, Singular, Future, Middle, Indicative

Synonyms: ΣΤΡΕΦΩ, ΑΠΟΣΤΡΕΦΩ

Part of Speech: Verb

Sounds like: ep-ee-STREP-so-men

Translations: let us return, that we may return, we may turn back, we may convert

Notes: This word is a verb meaning to turn, return, turn back, or convert. In this form, it is a first person plural aorist active subjunctive, often used to express an exhortation or a purpose, translating to 'let us return' or 'that we may return'. It implies a turning around, either physically or metaphorically, such as turning back to a place or turning to God.

Inflection: First Person, Plural, Aorist, Active, Subjunctive

Synonyms: ΣΤΡΕΦΩ, ΑΝΑΣΤΡΕΦΩ

Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound word formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn to'.

G3381, G3382

Part of Speech: Particle, Noun

Sounds like: MAY-tee

Translations: surely, perhaps, whether, lest, counsel, wisdom, plan, skill

Notes: This word has two primary meanings depending on context. As an interrogative particle (G3381), it is used to introduce a question expecting a negative answer, often translated as 'surely...not?' or 'perhaps'. It can also introduce a question where the answer is uncertain, meaning 'whether' or 'lest'. As a noun (G3382), it refers to 'counsel', 'wisdom', 'plan', or 'skill'. This noun form is typically feminine.

Inflection: Does not inflect (as a particle); Singular, Nominative, Feminine (as a noun)

Synonyms: ΑΡΑ, ΒΟΥΛΗ, ΣΟΦΙΑ

Etymology: The particle 'μητί' (G3381) is a compound of the negative particle 'μή' (not) and the enclitic interrogative particle 'τι' (what, why). The noun 'μῆτις' (G3382) is of uncertain origin, possibly related to 'μάομαι' (to seek, strive).

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G0444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: man, human being, person, a man, a human being, a person

Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΣ (anthropos). It refers to a human being, a person, or mankind in general. It can also specifically denote a male person, a man, in contrast to a woman. It is commonly used in the New Testament to refer to humanity as a whole or to individual people.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek ἄνθρωπος (ánthrōpos), possibly from ἀνήρ (anēr, “man”) and ὤψ (ōps, “face, eye”), or from ἀνά (aná, “up”) + τρέπω (trepō, “to turn”), referring to an upright posture.

G0444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: human, man, person, a human, a man, a person

Notes: This word is a scribal abbreviation (nomina sacra) for ἌΝΘΡΩΠΟΣ, meaning 'human being' or 'man'. It refers to a person in general, without distinction of gender, or specifically to a male human. It can be used to refer to mankind collectively or to an individual. It is often used in contrast to God or animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: The etymology of ἄνθρωπος is uncertain, but it is thought to be a compound word. One theory suggests it comes from ἀνήρ (man) and ὤψ (face), meaning 'man-faced'. Another theory connects it to ἀνατρέπω (to turn up, to look up), suggesting 'one who looks upward'.

G4418

Part of Speech: Verb

Sounds like: pter-NEE-zeh-tai

Translations: you trip, you supplant, you deceive, you lie in wait for, you kick at

Notes: This word describes the act of tripping someone, either literally by striking their heel, or figuratively by supplanting, deceiving, or lying in wait for them. It implies an act of treachery or cunning, often to gain an advantage. It is used in the sense of 'to trip up' or 'to take advantage of' someone.

Inflection: Present, Indicative, Middle/Passive, Second Person Plural

Synonyms: ΔΟΛΙΕΥΩ, ΑΠΑΤΑΩ, ΥΠΟΚΡΙΝΟΜΑΙ

Etymology: From the noun ΠΤΕΡΝΑ (heel), meaning 'to strike with the heel' or 'to trip up by the heel'.

G4060

Part of Speech: Verb

Sounds like: peh-ree-TEH

Translations: you put around, you place around, you put on, you clothe, you surround

Notes: This word is an inflected form of the verb 'peritithemi' (ΠΕΡΙΤΙΘΗΜΙ), which means 'to put around,' 'to place around,' 'to put on,' or 'to clothe.' It is often used in contexts where something is being placed or wrapped around another object or person, or to describe the act of surrounding. The provided word 'ΕΡΙΤΕ' is likely a misspelling or a transcription error for 'ΠΕΡΙΤΕ' (PERITE), which is the second person plural aorist active imperative form of 'peritithemi'.

Inflection: Second Person, Plural, Aorist, Active, Imperative

Synonyms: ΠΕΡΙΒΑΛΛΩ, ΠΕΡΙΚΑΛΥΠΤΩ

G4098

Part of Speech: Verb

Sounds like: eh-PER-nee-sah-men

Translations: we sold, we have sold

Notes: This word is likely a misspelling or a variant of the Koine Greek verb 'ἐπέρνησαμεν' (epernēsamen), which means 'we sold' or 'we have sold'. It is the first person plural, aorist active indicative form of the verb 'πιπράσκω' (pipraskō), meaning 'to sell'. It describes an action of selling that was completed in the past by a group including the speaker.

Inflection: First Person Plural, Aorist, Active, Indicative

Synonyms: ΑΠΕΔΟΜΕΝ

Etymology: The verb 'πιπράσκω' (pipraskō) is of uncertain origin, possibly related to a root meaning 'to pass over' or 'to cross'. It is an ancient Greek verb that has been in use since classical times.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1944

Part of Speech: Noun

Sounds like: eh-pee-DEH-kah-tah

Translations: tithes, the tithes

Notes: This word refers to the tenth part of something, typically produce or income, given as a religious offering or tax. It is a compound word formed from 'ΕΠΙ' (epi, meaning 'upon' or 'in addition to') and 'ΔΕΚΑΤΟΣ' (dekatos, meaning 'tenth'). In the provided context, it refers to the tithes given by the sons of Israel.

Inflection: Plural, Nominative or Accusative, Neuter

Etymology: The word is derived from the preposition 'ΕΠΙ' (epi), meaning 'upon' or 'in addition to', and 'ΔΕΚΑΤΟΣ' (dekatos), meaning 'tenth', which itself comes from 'ΔΕΚΑ' (deka), meaning 'ten'. It refers to the tenth part, specifically in the context of offerings or taxes.

G0746

Part of Speech: Noun

Sounds like: ar-KHAH-ee

Translations: beginnings, rulers, authorities, first principles, a beginning, a ruler, an authority

Notes: This word refers to a beginning, origin, or first cause. It can also denote a position of rule, dominion, or sovereignty, and by extension, the person or entity holding such a position, such as a ruler, magistrate, or even angelic or demonic powers. It is a compound word when used in terms like 'δεκαδάρχαι' (decadarchs) or 'τοπάρχαι' (toparchs), where it signifies 'chief' or 'leader' of a specific group or place.

Inflection: Nominative Plural, Vocative Plural, or Genitive Singular, Dative Singular; Feminine

Synonyms: ΑΡΧΟΝΤΕΣ, ΕΞΟΥΣΙΑΙ, ΚΕΦΑΛΑΙΑ

Etymology: The word derives from the Proto-Indo-European root meaning 'to begin' or 'to lead'. In Greek, it evolved to encompass both the concept of a starting point and that of leadership or authority.

G3326

Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G0577

Part of Speech: Verb, Participle

Sounds like: ah-poh-BLEH-pon-tes

Translations: looking away, looking intently, looking steadfastly, fixing one's eyes, considering, regarding

Notes: This word is a compound verb formed from 'APO' (away from) and 'BLEPO' (to look). It means to look away from other things in order to fix one's gaze or attention on a specific object or person. It implies a focused and steadfast contemplation, often with a sense of expectation or consideration. It is used to describe a deliberate act of shifting one's focus to something important.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΒΛΕΠΩ, ΠΡΟΣΒΛΕΠΩ, ΕΠΙΒΛΕΠΩ

G578

Part of Speech: Verb

Sounds like: ah-poh-BLEH-peh-tah

Translations: you look away, you look intently, you consider, you fix your eyes on

Notes: This word is an inflected form of the verb 'apoblepo', meaning 'to look away from' or 'to look intently at something else'. It implies a focused attention or consideration directed towards a specific object or goal, often with the sense of disregarding other things. It is used to describe the act of fixing one's gaze or attention upon something.

Inflection: Second Person, Plural, Present Tense, Indicative Mood, Active Voice

Synonyms: ΒΛΕΠΩ, ΣΚΟΠΕΩ, ΠΡΟΣΕΧΩ

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentile, a Gentile, heathen, a heathen

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it is frequently used in the plural (ἔθνη) to refer to 'the Gentiles' or 'the nations,' distinguishing non-Jewish peoples from the Jewish people. It can also simply mean a large group of people sharing common descent, culture, or language.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group defined by common customs.

G1533

Part of Speech: Verb

Sounds like: eis-AY-nen-GAH-teh

Translations: you brought in, you led in, you carried in, you introduced

Notes: This is a compound verb formed from the preposition εἰς (eis, meaning 'into' or 'to') and the verb φέρω (phero, meaning 'to bear' or 'to carry'). It means to bring, lead, or carry something into a place. It describes an action completed in the past, specifically performed by 'you' (plural).

Inflection: Aorist, Active, Indicative, Second Person, Plural

Synonyms: ΕΙΣΑΓΩ, ΕΙΣΚΟΜΙΖΩ

Etymology: The verb φέρω (phero) comes from a Proto-Indo-European root meaning 'to carry' or 'to bear'. The prefix εἰς (eis) comes from a Proto-Indo-European root meaning 'into' or 'towards'.

G1627

Part of Speech: Noun

Sounds like: ek-fo-REE-ah

Translations: produce, fruit, crops, yield, revenue, income

Notes: This word refers to what is brought forth or produced, especially from the earth. It commonly denotes agricultural produce like crops or fruit, but can also refer to any kind of yield, revenue, or income. It is often used in the context of what the land yields.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΚΑΡΠΟϹ, ΓΕΝΝΗΜΑ, ΠΡΟϹΟΔΟϹ

Etymology: Derived from the verb ἐκφέρω (ekpherō), meaning 'to carry out, bring forth, produce', which is itself formed from ἐκ (ek, 'out of') and φέρω (pherō, 'to bear, carry').

G1283

Part of Speech: Noun

Sounds like: dee-ar-pa-GAY

Translations: plunder, a plunder, spoil, a spoil, pillage, a pillage, robbery, a robbery

Notes: This word refers to the act of plundering, seizing, or carrying off goods by force, often in the context of war or violence. It can also refer to the spoils or booty obtained through such an act. It is a compound word formed from 'διά' (through, apart) and 'ἁρπαγή' (seizing, robbery).

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΡΠΑΓΗ, ΛΑΦΥΡΟΝ, ΣΚΥΛΟΝ

Etymology: From the Greek preposition 'διά' (through, apart) and 'ἁρπαγή' (seizing, robbery), which comes from 'ἁρπάζω' (to seize, snatch).

G3624

Part of Speech: Noun

Sounds like: OY-koys

Translations: to houses, to households, to dwellings, to temples, to families, to a house, to a household, to a dwelling, to a temple, to a family

Notes: This word refers to a house, household, or dwelling. In its dative plural form, as seen here, it indicates the indirect object of an action, meaning 'to' or 'for' houses, households, or families. It can also refer to a temple or a family line.

Inflection: Plural, Dative, Masculine

Synonyms: ΟΙΚΙΑΙΣ, ΟΙΚΗΜΑΤΑ

Etymology: From an unknown root, possibly related to the concept of dwelling or habitation.

G1980

Part of Speech: Verb

Sounds like: eh-pee-SKEP-sas-theh

Translations: visit, look after, inspect, care for, provide for, select, choose

Notes: This word is a verb meaning to visit, look after, or inspect. It implies a purposeful and often benevolent looking upon or caring for someone or something. It can also mean to select or choose. It is often used in contexts of divine or human oversight and care.

Inflection: Aorist, Middle Voice, Imperative, Second Person Plural

Synonyms: ΕΠΙΣΚΟΠΕΩ, ΕΠΙΜΕΛΕΟΜΑΙ

Etymology: The word is a compound of the preposition ΕΠΙ (epi), meaning 'upon' or 'over', and the verb ΣΚΕΠΤΟΜΑΙ (skeptomai), meaning 'to look' or 'to examine'. Thus, it literally means 'to look upon' or 'to look over'.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G0455

Part of Speech: Verb

Sounds like: ah-NOY-xoh

Translations: I will open, I shall open

Notes: This word is a verb meaning 'to open'. It is used to describe the action of making something accessible or revealing something. It can refer to opening a physical object like a door or a book, or it can be used metaphorically, such as opening one's mouth to speak or opening one's understanding. In the provided context, it signifies 'I will open' my mouth in parables, indicating a future action of speaking or revealing hidden truths.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΝΟΙΓΝΥΜΙ, ΔΙΑΝΟΙΓΩ

G1632

Part of Speech: Verb

Sounds like: ek-KHEH-oh

Translations: pour out, shed, spill, scatter, lavish, give freely

Notes: This verb means to pour out, shed, or spill something, often liquid. It can be used literally, such as pouring out water, or figuratively, such as shedding blood or lavishing blessings. It is a compound word formed from the preposition ΕΚ (EK), meaning 'out of' or 'from', and the verb ΧΕΩ (KHEO), meaning 'to pour'. Thus, it literally means 'to pour out'.

Inflection: First Person Singular, Future Indicative, Active Voice (or Present Indicative, Active Voice, First Person Singular, though less common in this form for the future meaning)

Synonyms: ΧΕΩ, ΕΚΚΕΝΟΩ, ΔΙΑΣΚΟΡΠΙΖΩ

Etymology: The word ΕΚΧΕΩ is a compound verb derived from the preposition ΕΚ (EK), meaning 'out of' or 'from', and the verb ΧΕΩ (KHEO), meaning 'to pour'. It describes the action of pouring something from an inside to an outside location.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G2427

Part of Speech: Verb

Sounds like: ee-kah-noh-THEE-nai

Translations: to be made sufficient, to be made competent, to be qualified, to be enabled

Notes: This word describes the action of being made sufficient, competent, or qualified for a task or purpose. It implies that someone is divinely or otherwise enabled or empowered to do something, often in a passive sense, meaning they are acted upon to become sufficient. It is used to indicate that a person has been rendered capable or fit.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΔΥΝΑΜΟΩ, ΕΞΟΥΣΙΑΖΩ

Etymology: From ἱκανός (hikanós, 'sufficient, adequate'), which is related to ἥκω (hḗkō, 'to have come, to be present'). The verb means to make sufficient or competent.

G1291

Part of Speech: Verb

Sounds like: dee-ah-STEH-loh

Translations: to distinguish, to command, to separate, to make a distinction, to give a command

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb στέλλω (stellō), meaning 'to send' or 'to arrange'. It generally means to make a distinction, to separate, or to give a command or instruction. It can be used in contexts where a clear differentiation is made between things, or where an order is issued.

Inflection: First Person Singular, Future Active Indicative

Synonyms: ΔΙΑΚΡΙΝΩ, ΠΡΟΣΤΑΣΣΩ

Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'apart', and the verb στέλλω (stellō), meaning 'to send' or 'to arrange'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1311

Part of Speech: Verb

Sounds like: dee-ah-PHTHEE-roh

Translations: corrupt, destroy, spoil, ruin, decay, defile, waste, perish

Notes: This verb means to corrupt, destroy, or spoil something. It can refer to physical destruction, moral corruption, or the decay of something over time. It is a compound word formed from the preposition ΔΙΑ (DIA), meaning 'through' or 'completely', and the verb ΦΘΕΙΡΩ (PHTHEIRO), meaning 'to corrupt' or 'to destroy'. Thus, it implies a thorough or complete destruction or corruption.

Inflection: Present, Active, Indicative, First Person Singular (or root form)

Synonyms: ΑΠΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΚΑΤΑΛΥΩ

Etymology: From ΔΙΑ (DIA), meaning 'through' or 'completely', and ΦΘΕΙΡΩ (PHTHEIRO), meaning 'to corrupt' or 'to destroy'.

G2590

Part of Speech: Noun

Sounds like: kar-POH

Translations: fruit, a fruit, produce, crop, result, profit, outcome

Notes: This word refers to literal fruit, produce, or crops from plants. It is also frequently used metaphorically to mean the result, outcome, or profit of an action, labor, or even a person's character. For example, it can refer to the 'fruit of the Spirit' or the 'fruit of one's labor'.

Inflection: Singular, Accusative, Masculine

Synonyms: ΓΕΝΗΜΑ, ΕΚΒΑΣΙΣ, ΕΡΓΟΝ

Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to pluck' or 'to gather'. It has cognates in other Indo-European languages related to harvesting or produce.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G0288

Part of Speech: Noun

Sounds like: AM-peh-los

Translations: vine, a vine, vineyard

Notes: This word refers to a grape vine, the plant that produces grapes. It is often used metaphorically in ancient texts, particularly in the New Testament, to represent a source of life, connection, or spiritual lineage. For example, Jesus refers to himself as 'the true vine' in the Gospel of John.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΛΗΜΑ

Etymology: The etymology of ΑΜΠΕΛΟΣ is uncertain, but it is believed to be a pre-Greek loanword, possibly from a Semitic language, indicating its ancient presence in the Mediterranean region.

G68

Part of Speech: Noun

Sounds like: ah-GRO

Translations: to a field, in a field, on a field, to the country, in the country, on the country

Notes: This word is the dative singular form of the noun 'ΑΓΡΟΣ' (AGROS), which means 'field' or 'countryside'. In Koine Greek, the dative case often indicates location ('in' or 'on') or direction ('to'). Therefore, 'ΑΓΡΩ' typically means 'in/on/to a field' or 'in/on/to the country/countryside'. It refers to an open, uncultivated, or cultivated piece of land outside of a city or village.

Inflection: Singular, Dative, Masculine

Synonyms: ΧΩΡΑ

Etymology: From Proto-Indo-European. It refers to open land, especially for pasturage or cultivation.

G1510

Part of Speech: Verb

Sounds like: eh-SES-thai

Translations: to be, to exist, to happen, to become

Notes: This word is the future infinitive form of the verb 'to be' (εἰμί). It signifies a future state of being, existence, or occurrence. It is often used in constructions where one expects something to happen or to be the case in the future, functioning similarly to 'will be' or 'is going to be' in English. For example, it could be used in a sentence like 'He said that it would be good' or 'They hoped to be free'.

Inflection: Infinitive, Future, Middle/Passive Voice (deponent), All genders, All cases

Synonyms: ΓΙΝΟΜΑΙ, ΥΠΑΡΧΩ

Etymology: The verb εἰμί (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G0926

Part of Speech: Verb

Sounds like: eh-bah-ROO-nah-teh

Translations: you have made heavy, you have burdened, you have weighed down, you have made dull, you have hardened

Notes: This word describes the act of making something heavy, burdensome, or dull. It can be used metaphorically to mean hardening one's heart or making one's senses unresponsive.

Inflection: Second Person Plural, Aorist Active Indicative

Synonyms: ΒΑΡΕΩ, ΕΠΙΒΑΡΕΩ

Etymology: From the adjective ΒΑΡΥΣ (BARUS), meaning 'heavy'. It describes the action of making something heavy or burdensome.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2635

Part of Speech: Verb

Sounds like: kah-tah-lah-LEE-sah-men

Translations: we spoke against, we slandered, we reviled, we defamed

Notes: This is a compound verb formed from κατά (kata, 'down against') and λαλέω (laleō, 'to speak'). It means to speak against someone, to slander, or to revile them. It describes the act of uttering harmful or derogatory words about another person. In a sentence, it would be used to describe a group of people who have spoken ill of someone.

Inflection: First Person Plural, Aorist, Active, Indicative

Synonyms: ΒΛΑΣΦΗΜΕΩ, ΚΑΤΗΓΟΡΕΩ

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3345

Part of Speech: Adjective

Sounds like: MEH-teh-os

Translations: lofty, high, a lofty, a high, in suspense, anxious, a suspense, an anxious

Notes: This adjective describes something that is high up, elevated, or suspended in the air. Metaphorically, it can refer to a state of being in suspense, anxious, or uncertain, as if one's mind is 'up in the air' or 'hanging'. It is used to describe both physical elevation and a mental state of apprehension.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΥΨΗΛΟΣ, ΑΝΩ

Etymology: From the Greek preposition μετά (meta), meaning 'with' or 'among', and the verb αἴρω (airō), meaning 'to lift' or 'to raise'. It literally means 'lifted up among' or 'suspended'.

G1398

Part of Speech: Verb

Sounds like: doo-LEH-oo-ohn

Translations: serving, being a slave, obeying, worshiping

Notes: This word is a present active participle of the verb 'δουλεύω' (douleuo), meaning 'to serve' or 'to be a slave'. It describes someone who is actively engaged in serving, whether as a literal slave, a servant, or someone who is obedient to a master or a cause. It can also be used in a religious context to mean 'worshiping' or 'serving God'.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ, ΔΙΑΚΟΝΕΩ

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G4119

Part of Speech: Adjective, Adverb

Sounds like: PLEH-ee-on

Translations: more, greater, longer, a longer time, the majority, the greater part, a greater thing

Notes: This word is the neuter singular form of the comparative adjective 'πλείων' (pleiōn), meaning 'more' or 'greater'. It is used to indicate a larger quantity, degree, or duration of something. It can function as an adjective modifying a neuter noun, or as an adverb meaning 'more' or 'longer'. When used with a definite article, it can mean 'the majority' or 'the greater part'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΕΙΖΩΝ, ΠΕΡΙΣΣΟΤΕΡΟΝ

G5438

Part of Speech: Noun

Sounds like: foo-LAG-ma-tah

Translations: guardings, observances, things to be guarded, things to be observed, a guarding, an observance

Notes: This word refers to things that are guarded, kept, or observed. It can denote a watch, a guard, or a preservation. In a religious context, it often refers to the observance of laws, commandments, or traditions. The trailing keraia (ʼ) indicates that this word could also represent the number 5001 in ancient Greek numerical notation, though its appearance in a sentence context like the example provided makes the noun meaning far more likely.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΤΗΡΗΜΑΤΑ, ΠΑΡΑΤΗΡΗΣΕΙΣ

G4198

Part of Speech: Verb

Sounds like: eh-por-EU-thee-men

Translations: we went, we traveled, we journeyed

Notes: This word is a verb meaning 'to go', 'to travel', or 'to journey'. It describes the action of moving from one place to another. In this specific form, it indicates that the action was completed in the past by a group including the speaker ('we').

Inflection: First Person Plural, Aorist, Indicative, Passive (or Deponent Middle), Past Tense

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΒΑΙΝΩ

Etymology: From the Greek word 'πόρος' (poros), meaning 'a way, a passage, a ford', which itself comes from the verb 'πείρω' (peirō), meaning 'to pass through'. The verb 'πορεύομαι' thus means 'to make one's way' or 'to travel'.

G2426

Part of Speech: Verb

Sounds like: ee-KEH-teh

Translations: implore, entreat, supplicate, beg

Notes: This word is an inflected form of the verb 'iketeyo', meaning to implore or entreat. It describes the act of making a humble and earnest appeal to someone, often for mercy or help. It is typically used when someone is in a desperate situation and seeks assistance from a higher authority or a powerful individual.

Inflection: Second Person Plural, Present, Active, Imperative; or Second Person Singular, Aorist, Active, Imperative; or Third Person Singular, Present, Active, Subjunctive

Synonyms: ΔΕΟΜΑΙ, ΠΑΡΑΚΑΛΕΩ, ΑΙΤΕΩ

G0245

Part of Speech: Adjective

Sounds like: al-LO-tree-oos

Translations: foreign, strange, another's, alien, not one's own

Notes: This word describes something that belongs to another person, is foreign, or is alien. It can refer to people, things, or concepts that are not one's own or are outside of one's sphere of influence or understanding. It is often used to emphasize a distinction between what is familiar or belonging to oneself and what is external or unfamiliar.

Inflection: Plural, Masculine, Accusative

Synonyms: XENOS, ALLOS

Etymology: From ALLOS (another) and the suffix -TRIOS, indicating belonging or relation. It literally means 'belonging to another'.

G0456

Part of Speech: Verb

Sounds like: ah-noy-koh-doh-MOON-teh

Translations: rebuilding, building up, restoring, constructing, building again

Notes: This word is a present active participle, masculine or neuter, nominative or accusative plural, or vocative plural, derived from the verb 'ἀνοικοδομέω'. It describes the action of rebuilding, restoring, or constructing something anew. It implies a continuous or ongoing process of building up or restoring what was previously damaged or destroyed.

Inflection: Present Active Participle, Masculine or Neuter, Nominative or Accusative Plural, or Vocative Plural

Synonyms: ΟΙΚΟΔΟΜΕΩ, ΑΝΙΣΤΗΜΙ

G4160

Part of Speech: Verb

Sounds like: poy-OON-tes

Translations: doing, making, performing, practicing, those who do, those who make

Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it functions like an adjective or adverb, describing an ongoing action. In the provided context, it refers to 'those who are doing' or 'those who are making' something, often implying a continuous or habitual action.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G0458

Part of Speech: Noun, Adjective

Sounds like: ah-NO-mah

Translations: lawlessness, a lawlessness, iniquity, an iniquity, wickedness, a wickedness, (of) lawlessness, (of) iniquity, (of) wickedness, lawless, wicked

Notes: This word refers to a state of lawlessness or iniquity, often implying a disregard for divine or moral law. It can describe an act of wickedness or the general condition of being without law. It can function as a noun meaning 'lawlessness' or as an adjective meaning 'lawless' or 'wicked'.

Inflection: Singular, Nominative or Accusative, Neuter; or Plural, Nominative or Accusative, Neuter; or Feminine, Nominative, Singular (for the adjective form).

Synonyms: ΑΔΙΚΙΑ, ΑΣΕΒΕΙΑ, ΠΑΡΑΝΟΜΙΑ

Etymology: The word ΑΝΟΜΑ (anomia) is derived from the prefix 'α-' (a-), meaning 'without' or 'not', and 'νομος' (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.

G2635

Part of Speech: Verb

Sounds like: kah-tah-lah-LEE-san

Translations: they spoke against, they slandered, they reviled, they defamed

Notes: This word describes the act of speaking against someone, often with malicious intent, leading to slander, defamation, or reviling. It implies a negative and harmful form of speech directed at another person. It is a compound word formed from κατά (kata, 'down, against') and λαλέω (laleō, 'to speak').

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΒΛΑΣΦΗΜΕΩ, ΚΑΤΗΓΟΡΕΩ, ΛΟΙΔΟΡΕΩ

Etymology: The word καταλαλέω (katalaleō) is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb λαλέω (laleō), meaning 'to speak'. Thus, it literally means 'to speak down against' someone.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G5104, G3588

Part of Speech: Particle, Definite Article

Sounds like: TOY

Translations: indeed, surely, then, for them, to them, to the, for the

Notes: ΤΟΙ can function as an enclitic particle, adding emphasis or indicating a consequence, often translated as 'indeed,' 'surely,' or 'then.' It can also be the dative masculine or neuter plural form of the definite article 'the,' meaning 'to the' or 'for the,' or referring to 'them' when used as a pronoun. Its meaning depends heavily on context.

Inflection: Does not inflect (as a particle); Dative, Plural, Masculine or Neuter (as a definite article)

Synonyms: ΓΑΡ, ΔΗ, ΟΙ

Etymology: The particle ΤΟΙ is of uncertain origin, possibly related to the demonstrative pronoun. The definite article ΤΟΙ (dative plural) derives from Proto-Indo-European roots related to demonstrative pronouns.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G4139

Part of Speech: Adverb, Noun

Sounds like: PLAY-see-on

Translations: near, nearby, neighbor, a neighbor, one's neighbor

Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.

Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)

Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ

G4337

Part of Speech: Verb

Sounds like: pros-ES-khen

Translations: paid attention, gave heed, attended, applied, devoted, gave oneself, was attentive, considered

Notes: This word is a verb meaning 'to pay attention to,' 'to give heed to,' or 'to apply oneself to.' It implies a deliberate act of focusing one's mind or efforts towards something or someone. It can be used to describe someone listening intently, or a person or even God giving careful consideration to a matter or a plea.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΠΡΟΣΕΧΩ, ΕΠΙΣΤΡΕΦΩ, ΕΝΤΕΛΛΟΜΑΙ

Etymology: The word προσέχω (prosechō) is a compound word formed from the preposition πρός (pros), meaning 'to' or 'towards,' and the verb ἔχω (echō), meaning 'to have' or 'to hold.' Thus, it literally means 'to hold towards' or 'to direct towards,' which evolved into the meaning 'to pay attention to.'

G1522

Part of Speech: Verb

Sounds like: eis-ay-KOO-sen

Translations: heard, listened, answered, granted a request

Notes: ΕΙΣΗΚΟΥΣΕΝ is an inflected form of the verb ΕΙΣΑΚΟΥΩ (eisakouō), which is a compound word formed from the preposition εἰς (eis, meaning 'into' or 'unto') and the verb ἀκούω (akouō, meaning 'to hear'). This combination implies hearing with attention or hearing into a matter, often leading to a positive response or the granting of a request, especially in the context of prayer. It signifies not just hearing, but hearing and acting upon what is heard.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: The verb ΕΙΣΑΚΟΥΩ is derived from the preposition εἰς (eis, 'into, unto') and the verb ἀκούω (akouō, 'to hear'). The prefix εἰς intensifies the meaning of hearing, suggesting a focused or responsive hearing.

G1125

Part of Speech: Verb

Sounds like: EG-rap-sen

Translations: he wrote, she wrote, it wrote

Notes: This word is a verb meaning 'to write'. It is in the past tense, indicating an action that was completed at a specific point in the past. It refers to the action of a single person or thing (he, she, or it) performing the writing.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΣΥΓΓΡΑΦΩ, ΑΝΑΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ

Etymology: The word ΓΡΑΦΩ comes from the Proto-Indo-European root *gerbh-, meaning 'to scratch, to carve'. It originally referred to scratching or carving marks, which evolved into the meaning of writing.

G0976

Part of Speech: Noun

Sounds like: BEEB-lee-on

Translations: book, scroll, a book, a scroll

Notes: This word refers to a book or a scroll, which was the common form of written material in ancient times. It is a diminutive of the word βίβλος (biblos), meaning 'papyrus' or 'book'. It is used to denote a written document, a record, or a volume of text. For example, one might read 'the book' or 'the scroll' of a prophet.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΙΒΛΟΣ, ΓΡΑΦΗ

Etymology: From Ancient Greek βίβλος (biblos, “papyrus, book”), which is thought to be of Egyptian origin, referring to the city of Byblos, a Phoenician city known for exporting papyrus.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G5399

Part of Speech: Participle

Sounds like: foh-boo-MEH-noys

Translations: fearing, those who fear, to those who fear

Notes: This word is a present middle/passive participle derived from the verb 'phobeo', meaning 'to fear' or 'to be afraid'. In this form, it describes individuals who are in a state of fearing or revering. It is often used to refer to 'those who fear' or 'the ones who are fearing', particularly in a context of reverential fear towards God.

Inflection: Plural, Dative, Masculine, Present, Middle/Passive, Participle

Synonyms: ΔΕΔΙΟΤΕΣ, ΤΡΕΜΟΝΤΕΣ

G2125

Part of Speech: Participle

Sounds like: yoo-lah-boo-MEH-noys

Translations: to those who are devout, to those who are reverent, to those who are cautious, to those who are careful, to those who are religious

Notes: This word is a present middle/passive participle derived from the verb 'eulabeomai'. It describes individuals who are devout, reverent, cautious, or careful. It implies a sense of piety, respect, or a prudent avoidance of danger or wrongdoing. In a sentence, it would describe the recipients of an action or the indirect object, indicating 'to' or 'for' those who possess these qualities.

Inflection: Present, Middle/Passive, Participle, Dative, Plural, Masculine or Neuter

Synonyms: ΦΟΒΟΥΜΕΝΟΙΣ, ΣΕΒΟΜΕΝΟΙΣ

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G3841

Part of Speech: Adjective, Noun

Sounds like: pan-to-KRA-tor

Translations: Almighty, Omnipotent, All-powerful, the Almighty, the Omnipotent, the All-powerful

Notes: This word is a compound word formed from 'πᾶς' (pas), meaning 'all' or 'every', and 'κράτος' (kratos), meaning 'power' or 'might'. It describes someone who holds all power or is omnipotent. It is frequently used in the Septuagint and the New Testament as an epithet for God, emphasizing His supreme authority and power. The final apostrophe is a keraia, indicating that the word is being used as a numeral, specifically 1841, or it could be a coronis, indicating an elision, though less likely in this context given the common use of the word.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ

Etymology: Derived from the Greek words 'πᾶς' (pas), meaning 'all', and 'κράτος' (kratos), meaning 'power' or 'might'. It literally means 'all-ruling' or 'all-powerful'.

G2250

Part of Speech: Noun

Sounds like: hay-MEH-ran

Translations: day, a day, daily, time, period

Notes: This word appears to be a misspelling of the Koine Greek word ΗΜΕΡΑΝ (hemeran), which is the accusative singular form of ΗΜΕΡΑ (hemera). It refers to a day, a period of time, or a specific point in time. It is commonly used to denote a literal 24-hour day, but can also refer to a broader period or an appointed time, such as 'the day of the Lord'. When used with a preposition like 'eis' (into), it can mean 'for a day' or 'until a day'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΡΟΝΟϹ, ΚΑΙΡΟϹ

G4160

Part of Speech: Verb

Sounds like: poy-OH

Translations: do, make, produce, create, perform, cause, appoint, keep, observe

Notes: This verb means to do, make, or produce something. It can refer to physical creation, performing an action, or causing an event to happen. It is often used in contexts of carrying out commands, observing laws, or bringing about a state of being. Its meaning can vary depending on the context and the object it takes.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: From Proto-Indo-European *kʷey- 'to build, make'. It is related to words meaning 'to build' or 'to construct'.

G2042

Part of Speech: Verb

Sounds like: eh-reh-TEE-zoh

Translations: I provoke, I stir up, I irritate, I incite

Notes: This word means to provoke, stir up, or irritate someone or something. It describes an action that incites a reaction, often negative, such as anger or conflict. It can be used in contexts where one person is intentionally causing trouble for another.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΠΑΡΟΞΥΝΩ, ΠΑΡΟΡΓΙΖΩ

Etymology: The root verb ΕΡΕΤΙΖΩ (eretizo) is likely derived from the Greek word 'eretos', meaning 'oar' or 'rower', suggesting an original sense of 'to row' or 'to stir' (as with an oar), which then evolved to mean 'to stir up' or 'provoke'.

G2042

Part of Speech: Verb

Sounds like: eh-reh-TEE-zei

Translations: he provokes, he irritates, he stirs up, he incites

Notes: This word describes the act of provoking, irritating, or stirring someone up, often to anger or action. It can be used in contexts where one person incites another to do something, whether good or bad. It is a verb in the present tense, indicating an ongoing or habitual action.

Inflection: Third Person Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΠΑΡΟΞΥΝΩ, ΠΑΡΟΡΓΙΖΩ

Etymology: From Ancient Greek ἐρεθίζω (erethízō), meaning 'to irritate, provoke, excite'. Its origin is uncertain, but it is thought to be related to words describing agitation or stimulation.

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G1398

Part of Speech: Verb (Participle)

Sounds like: doo-LEH-oo-on-tah

Translations: serving, being a slave, enslaving, those serving, those enslaved

Notes: This word is a present active participle, meaning 'serving' or 'being a slave'. It describes someone who is actively engaged in service or servitude. It can be used adjectivally to describe a person or group, or substantively to refer to 'those who are serving' or 'those who are enslaved'. It implies a state of submission or devotion, often in the context of a master-slave relationship, but also in the sense of serving God or a cause.

Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Neuter

Synonyms: ΥΠΗΡΕΤΟΥΝΤΑ, ΛΑΤΡΕΥΟΝΤΑ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

Part of Speech: Verb

Sounds like: ep-ee-stra-FEE-ses-theh

Translations: you will be converted, you will turn back, you will return, you will be restored

Notes: This word is a compound verb meaning to turn around, return, or be converted. It is often used in a spiritual sense to describe a turning away from sin and towards God, or a restoration to a previous state. It implies a change of direction or allegiance.

Inflection: Second Person, Plural, Future, Indicative, Passive

Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ

Etymology: The word ἐπιστρέφω (epistrephō) is formed from the preposition ἐπί (epi), meaning 'upon' or 'to', and the verb στρέφω (strephō), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn towards'.

G3708

Part of Speech: Verb

Sounds like: op-SESTH-ai

Translations: to see, to look, to perceive, to experience, to appear, to be seen

Notes: This word is the future middle infinitive form of the verb 'ΟΡΑΩ' (horao), meaning 'to see'. It indicates an action of seeing or perceiving that will occur in the future, often with a nuance of the subject participating in or experiencing the seeing. It can be used in contexts where one expects to see something or someone, or where something will become visible.

Inflection: Future, Middle Voice, Infinitive

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΙΔΟΝ

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: AH-nah

Translations: up, upward, among, through, each, by, again, back, a, an

Notes: ΑΝΑ is a versatile word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement upwards, distribution (each, by), or repetition (again, back). As an adverb, it can mean 'up' or 'upwards'. When used as a prefix, it often conveys ideas of upward movement, reversal, repetition, or distribution.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΚΑΤΑ, ΠΡΟΣ

Etymology: From Proto-Indo-European *h₂en- 'on, upon'. It is cognate with English 'on' and 'up'.

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAI-oo

Translations: (of) righteous, (of) a righteous one, (of) just, (of) a just one

Notes: This word is an adjective meaning 'righteous' or 'just'. It can also function as a noun, referring to 'a righteous person' or 'a just person'. In the provided examples, it is used in the genitive case, indicating possession or relationship, often translated with 'of'. For instance, 'between the righteous' or 'years of a righteous one'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ

Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with right, law, or custom.

G1398

Part of Speech: Participle

Sounds like: doo-LEH-oo-on-tos

Translations: serving, a serving one, of one serving, of a servant, of one enslaved

Notes: This word is a participle derived from the verb 'δουλεύω' (douleuō), meaning 'to serve' or 'to be a slave'. As a participle, it describes someone who is in the act of serving or being enslaved. It can function as an adjective, describing a noun, or as a noun itself, referring to 'one who serves' or 'a servant'. In this form, it indicates possession or origin, often translated with 'of'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active

Synonyms: ΥΠΗΡΕΤΟΥΝΤΟΣ, ΔΙΑΚΟΝΟΥΝΤΟΣ

Etymology: The word 'δουλεύω' (douleuō) comes from 'δοῦλος' (doulos), meaning 'slave' or 'bondservant'. It describes the state or action of being a slave or serving someone.

G2545

Part of Speech: Verb, Participle

Sounds like: kah-yoh-MEH-nee

Translations: burning, being burned, blazing, being kindled

Notes: This word is a present passive participle, indicating an action that is currently happening to the subject. It describes something that is in the process of burning or being consumed by fire. The final apostrophe (keraia) indicates that this word is also used as a numeral, representing the number 208. However, in the provided context, it functions as a participle.

Inflection: Present, Passive, Participle, Nominative, Singular, Feminine

Synonyms: ΦΛΕΓΟΜΕΝΗ, ΠΥΡΟΥΜΕΝΗ

G1510

Part of Speech: Verb

Sounds like: ES-on-teh

Translations: will be, shall be, being, those who will be

Notes: This word is a form of the verb 'to be' (εἰμί). It can function as a future indicative verb, meaning 'they will be' or 'you (plural) will be'. It can also function as a future participle, meaning 'being' or 'those who will be', describing a future state or action of a noun. Its meaning is determined by context, particularly whether it's used as a main verb or as an adjective-like participle.

Inflection: Future Indicative, Third Person Plural; or Future Participle, Nominative/Accusative, Masculine/Feminine/Neuter, Plural

Synonyms: ΓΕΝΗΣΟΝΤΑΙ, ΥΠΑΡΞΟΥΣΙΝ

G2563

Part of Speech: Noun

Sounds like: ka-LA-may

Translations: reed, stalk, straw, stubble

Notes: This word refers to a reed, stalk, or straw, often the dry remains of plants after harvest, such as stubble. It can be used to describe any hollow stem of a plant, like a cane or a stalk of grain. In a sentence, it might be used to describe something fragile, easily burned, or of little value, similar to how one might refer to 'straw' or 'stubble' in English.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΛΑΜΟΣ, ΧΟΡΤΟΣ

Etymology: The word ΚΑΛΑΜΗ is derived from the Greek word ΚΑΛΑΜΟΣ (kalamos), which also means 'reed' or 'cane'. It refers to the stalk or stem of a plant.

G0383

Part of Speech: Noun

Sounds like: ah-NAP-sis

Translations: refreshing, a refreshing, revival, a revival

Notes: This word refers to a refreshing or revival, often in a spiritual sense. It describes a state of renewed strength, comfort, or life, and can be used to speak of a period of spiritual restoration or a moment of relief.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΝΑΨΥΧΗ, ΑΝΑΚΑΙΝΙΣΙΣ

Etymology: Derived from the verb ANAPSYCHO (G0382), meaning 'to refresh' or 'to revive', which is formed from ANA (G0303, 'again, up') and PSYCHO (G5594, 'to breathe, to cool').

Part of Speech: Verb, Adjective

Sounds like: er-KHO-meh-nee

Translations: coming, that which is coming, future, next, approaching

Notes: This word is the present participle of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a participle, it functions like an adjective or adverb, describing something that is in the process of coming or is about to come. It can refer to a person, an event, or a period of time that is approaching or is in the future.

Inflection: Present Participle, Nominative, Singular, Feminine

Synonyms: ΜΕΛΛΟΥΣΑ, ΕΠΕΡΧΟΜΕΝΗ

G5277

Part of Speech: Verb

Sounds like: hoo-po-LIF-thay

Translations: was left, was left behind, remained, was reserved

Notes: This word is the third person singular, aorist passive indicative form of the verb 'hypoleipo'. It means 'to be left behind', 'to remain', or 'to be reserved'. It describes something that is left over or survives after a process or event. For example, 'He was left behind' or 'It remained'.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΛΕΙΠΩ, ΚΑΤΑΛΕΙΠΩ

Etymology: The verb 'hypoleipo' is a compound word formed from the preposition 'hypo' (meaning 'under' or 'from under') and the verb 'leipo' (meaning 'to leave' or 'to abandon'). It signifies the action of leaving something behind or remaining.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G4491

Part of Speech: Noun

Sounds like: RI-zah

Translations: root, a root, source, origin, descendant

Notes: This word refers to the part of a plant that grows underground and absorbs nutrients, or metaphorically, the source or origin of something. It can also refer to a descendant or offspring, as a 'root' from which a family line grows. It is used in various contexts to denote the foundation or beginning of something.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΗΓΗ, ΑΡΧΗ, ΓΕΝΟΣ

Etymology: The word 'ΡΙΖΑ' comes from an ancient Proto-Indo-European root meaning 'root'. It has cognates in various Indo-European languages.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G2814

Part of Speech: Noun

Sounds like: KLEE-mah

Translations: branch, a branch, vine branch, a vine branch, shoot, a shoot

Notes: This word refers to a branch or shoot, typically of a vine or tree. It is often used in a literal sense to describe a part of a plant, but can also be used metaphorically to represent something that grows out of or is connected to a larger entity.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΒΛΑΣΤΟΣ, ΚΛΑΔΟΣ

Etymology: From the Greek verb κλάω (klaō), meaning 'to break off'. It refers to something broken off or a shoot that breaks forth.

G0393

Part of Speech: Verb

Sounds like: ah-nah-TEH-lee

Translations: rises, shines, springs up, appears, comes forth, grows

Notes: This word is a verb meaning 'to rise', 'to spring up', or 'to appear'. It is often used in contexts referring to the rising of the sun or stars, the springing forth of plants, or the emergence of something new. It can also imply the beginning or appearance of a new state or condition.

Inflection: Third Person Singular, Present Tense, Indicative Mood, Active Voice

Synonyms: ΑΝΑΒΑΙΝΩ, ΑΝΑΦΑΙΝΩ, ΦΥΩ

Etymology: From Ancient Greek ἀνά (aná, 'up, again, back') + τέλλω (téllō, 'to accomplish, to rise, to spring forth'). It literally means 'to cause to rise up' or 'to spring up'.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nays

Translations: of righteousness, of justice, of a righteousness, of a justice

Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.

G3956

Part of Speech: Adjective, Article

Sounds like: TES

Translations: all, every, whole, any, each, the

Notes: This word is an inflected form of the Koine Greek word 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. Without diacritics, 'ΤΕΣ' most commonly represents the feminine plural nominative, accusative, or vocative form of 'πᾶς', which would be 'πᾶσαι' (pasai) or 'πάσας' (pasas) or 'πᾶσες' (pases) in modern Greek. It can also function as a part of the definite article, 'ταῖς' (tais), meaning 'the' (feminine plural dative), or 'τῆς' (tes), meaning 'of the' (feminine singular genitive). In context, it typically refers to a group of feminine nouns, indicating that 'all' or 'every' member of that group is included. For example, 'all women' or 'every city'.

Inflection: Feminine, Plural, Nominative or Accusative or Vocative (from πᾶς); or Feminine, Plural, Dative (from ὁ); or Feminine, Singular, Genitive (from ὁ)

Synonyms: ΑΠΑΣ, ΟΛΟΣ

G4640

Part of Speech: Verb

Sounds like: skir-TEE-seh-tai

Translations: will leap, will jump for joy, will exult

Notes: This word describes the action of leaping, jumping, or bounding, often with an implication of joy, excitement, or exultation. It is used to convey a sense of exuberant movement, such as a child leaping in the womb or a person jumping for joy. It is a future passive indicative form, indicating an action that will be done to the subject, or that the subject will experience, in the future.

Inflection: Future, Passive, Indicative, Third Person Singular

Synonyms: ΑΓΑΛΛΙΑΩ, ΧΑΙΡΩ

Etymology: The word ΣΚΙΡΤΑΩ is derived from an ancient root meaning 'to leap' or 'to jump'. It is related to other words describing agile or sudden movement.

G3448

Part of Speech: Noun

Sounds like: mos-KHA-ree-ah

Translations: calves, young cattle, young bullocks, a calf, a young bullock

Notes: This word refers to young cattle, specifically calves or young bullocks. It is often used in contexts related to sacrifices or livestock. It is the plural form of the diminutive noun 'moscharion', which itself comes from 'moschos' (a calf or young animal).

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΒΟΥΣ, ΤΑΥΡΟΣ

Etymology: From ΜΟΣΧΟΣ (moschos), meaning 'a calf' or 'a young animal'. The suffix -αριον (-arion) is a diminutive suffix, indicating something small or young.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G4700

Part of Speech: Noun

Sounds like: SPO-doss

Translations: ash, ashes, a heap of ashes

Notes: This word refers to ash or ashes, the powdery residue left after something has been burned. It is often used in a literal sense to describe the remnants of a fire. In ancient contexts, ashes could also symbolize mourning, repentance, or humility, as people would sometimes sit in or sprinkle themselves with ashes as a sign of grief or contrition.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΤΕΦΡΑ

Etymology: The word ΣΠΟΔΟΣ is of uncertain origin, possibly related to the Proto-Indo-European root meaning 'to scatter' or 'to sprinkle'.

G5270

Part of Speech: Adverb, Preposition

Sounds like: hoo-po-KAH-toh

Translations: underneath, below, under

Notes: This word functions as an adverb or a preposition, meaning 'underneath' or 'below'. It indicates a position directly beneath something else. As a preposition, it typically takes the genitive case. It is a compound word formed from ΥΠΟ (under) and ΚΑΤΩ (down).

Inflection: Does not inflect

Synonyms: ΥΠΟ, ΚΑΤΩ

Etymology: From the Greek preposition ΥΠΟ (hypo), meaning 'under', and the adverb ΚΑΤΩ (kato), meaning 'down' or 'below'. It is a compound word emphasizing the sense of being directly underneath.

G649

Part of Speech: Verb

Sounds like: ah-pos-TEL-loh

Translations: to send, to send away, to send forth, to dispatch

Notes: This verb means 'to send' or 'to send away'. It is often used in the context of dispatching someone or something for a specific purpose or mission. It can refer to sending people, messages, or objects, and implies a deliberate act of commissioning or delegating.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and στέλλω (stellō, 'to send, to prepare'). It literally means 'to send away from'.

G4250

Part of Speech: Adverb, Conjunction

Sounds like: PRIN

Translations: before, sooner, until, ere

Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ

Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).

Part of Speech: Verb

Sounds like: EL-thayn

Translations: to come, to go, to arrive

Notes: This word is the aorist active infinitive form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As an infinitive, it expresses the action of coming or going without specifying a subject or a particular tense relative to the main verb in a sentence. It often functions similarly to 'to come' or 'to go' in English, indicating purpose or result.

Inflection: Aorist, Active, Infinitive

Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Etymology: The verb ἔρχομαι (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common verb in ancient Greek and its various forms are found throughout Greek literature and the New Testament.

G2016

Part of Speech: Adjective

Sounds like: eh-pee-fah-NAY

Translations: manifest, conspicuous, illustrious, notable, famous, a famous one, a notable one

Notes: This word describes something or someone that is clearly visible, prominent, or distinguished. It can refer to a physical appearance that is striking, or to a person who is well-known, important, or of high standing. It is often used to describe a person of noble birth or significant achievement.

Inflection: Singular, Nominative or Accusative, Feminine; or Singular, Nominative, Masculine or Feminine, or Neuter; or Singular, Vocative, Masculine or Feminine, or Neuter

Synonyms: ΕΝΔΟΞΟΣ, ΠΕΡΙΒΛΕΠΤΟΣ, ΓΝΩΣΤΟΣ

Etymology: From the Greek preposition ΕΠΙ (epi), meaning 'upon' or 'over', and the verb ΦΑΙΝΩ (phainō), meaning 'to appear' or 'to show'. Thus, it literally means 'appearing upon' or 'manifesting'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G0600

Part of Speech: Verb

Sounds like: ah-poh-kah-tah-STEE-say

Translations: he will restore, she will restore, it will restore, he will establish again, she will establish again, it will establish again, he will put back, she will put back, it will put back

Notes: This word is a compound verb meaning 'to restore,' 'to establish again,' or 'to put back into a former state.' It is used to describe the act of bringing something or someone back to an original or proper condition. For example, it could refer to restoring health, a kingdom, or a relationship.

Inflection: Future, Indicative, Active, Third Person, Singular

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΚΑΛΥΠΤΩ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, for, against, at, near, by, into, unto

Notes: This word is a common preposition in Koine Greek, indicating direction, relationship, or purpose. Its meaning can vary significantly depending on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward'; with the genitive, it can mean 'for' or 'in the presence of'; and with the dative, it can mean 'at' or 'near'. The provided form 'ΠΡΣ' is a common abbreviation or a scribal shorthand for 'ΠΡΟΣ' (PROS), which is the full word.

Inflection: Does not inflect (as a preposition), but governs different cases (Accusative, Genitive, Dative).

Synonyms: ΕΙΣ, ΕΝ, ΕΠΙ

Etymology: The word 'ΠΡΟΣ' (PROS) comes from Proto-Indo-European. It is related to other prepositions and adverbs indicating proximity or direction.

Part of Speech: Participle, Verb

Sounds like: el-THOHN

Translations: having come, when he came, after coming, coming

Notes: ΕΛΘΩΝ is the aorist active participle of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. As a participle, it describes an action that has already occurred or is completed relative to the main verb of the sentence. It often functions adverbially, indicating the time or manner of the main action, such as 'having come' or 'after he came'. It can also function adjectivally, describing a noun.

Inflection: Aorist Active Participle, Nominative, Masculine, Singular

Synonyms: ΗΚΩΝ, ΠΑΡΑΓΕΝΟΜΕΝΟΣ

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G0736

Part of Speech: Adverb

Sounds like: AR-deen

Translations: up, upwards, aloft, completely, utterly

Notes: This adverb describes an action that is done by lifting something up or by being lifted up. It can also convey the sense of something being done completely or utterly, as in 'lifting up completely' or 'taking away utterly'. It implies a movement or state of being elevated.

Inflection: Does not inflect

Synonyms: ΑΝΩ, ΑΝΩΘΕΝ

Etymology: The word 'ΑΡΔΗΝ' is derived from the verb 'αἴρω' (airō), meaning 'to lift, take up, take away'. The suffix '-δην' indicates an adverbial form, often denoting manner.

G3403

Part of Speech: Verb

Sounds like: MNEES-thay-teh

Translations: remember, call to mind, be mindful of, think of

Notes: This word is a verb meaning 'to remember' or 'to call to mind'. It is often used in the imperative mood, commanding someone or a group of people to recall something. It can also mean to be mindful of or to think of something or someone.

Inflection: Aorist, Imperative, Middle/Passive Voice, Second Person, Plural

Synonyms: ΕΝΘΥΜΕΟΜΑΙ, ΜΕΛΕΤΑΩ

Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to be mindful of'. It is related to the concept of memory and recollection.

G1401

Part of Speech: Noun

Sounds like: DOO-loo

Translations: of a slave, of a servant, of a bondservant

Notes: This word is the genitive singular form of the noun 'δούλος' (doulos), meaning 'slave' or 'servant'. It refers to someone who is in a state of servitude, whether by compulsion or by choice, often implying complete devotion or submission to a master or to God. In the genitive case, it indicates possession or origin, so it translates as 'of a slave' or 'of a servant'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΕΤΗΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ

G2526

Part of Speech: Conjunction, Adverb

Sounds like: kah-THO-tee

Translations: inasmuch as, according as, because, since, as, just as

Notes: This word is a compound conjunction or adverb meaning 'inasmuch as' or 'because'. It is used to introduce a clause that explains the reason or manner of something, similar to 'since' or 'as'. It can also mean 'according as' or 'just as', indicating conformity or correspondence.

Inflection: Does not inflect

Synonyms: ΕΠΕΙ, ΔΙΟΤΙ, ΩΣΠΕΡ

Etymology: ΚΑΘΟΤΙ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the conjunction ΟΤΙ (hoti), meaning 'that, because'.

G1781

Part of Speech: Verb

Sounds like: eh-ne-TEE-lah-meen

Translations: I commanded, I ordered, I charged

Notes: This is a verb form meaning 'I commanded' or 'I ordered'. It describes an action of giving a directive or instruction to someone. It is often used in contexts where a higher authority gives a command to a subordinate or where a person gives a strong instruction.

Inflection: First Person, Singular, Indicative, Aorist, Middle Voice

Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ

Etymology: From the Greek preposition 'εν' (in) and 'τελλω' (to accomplish, to bring to an end). The combination suggests 'to put a charge upon' or 'to lay a command upon'.

G5515

Part of Speech: Proper Noun

Sounds like: kho-REB

Translations: Horeb

Notes: This is a proper noun referring to Mount Horeb, also known as Mount Sinai. It is a significant location in the Old Testament where Moses received the Ten Commandments from God. The final apostrophe (keraia) indicates that the word is being used as a numeral, specifically 600, but in this context, it is clearly a proper noun and the keraia is likely a scribal mark or an indication of abbreviation, or perhaps a misinterpretation of an accent in a manuscript without diacritics. Given the context, it refers to the mountain.

Inflection: Singular, Locative (implied by context of 'in Horeb'), Invariable (as a proper noun)

Synonyms: ΣΙΝΑ

Etymology: The name Horeb is of Hebrew origin (חֹרֵב, Chorev), meaning 'desert' or 'dry place'. It is often used interchangeably with Mount Sinai in biblical texts.

G4368