Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Malachi / Chapter 1Malachi, Chapter 1
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G3000
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Part of Speech: Noun
Sounds like: LEM-mah
Translations: oracle, burden, a burden, a prophecy, a word, a saying
Notes: This word refers to something received, often an oracle, a prophetic utterance, or a divine message. It can also denote a burden or a heavy saying. In a broader sense, it can mean a word or a saying, particularly one that is weighty or significant. It is used in contexts where a divine or authoritative statement is being conveyed.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΡΟΦΗΤΕΙΑ, ΛΟΓΟΣ, ΡΗΜΑ
Etymology: From the Greek verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'. It refers to something that has been received, especially a divine communication or a heavy message.
G3056
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Part of Speech: Noun
Sounds like: LOH-goo
Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing
Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.
Inflection: Singular, Genitive, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ree
Translations: to hand, by hand, in hand, with hand, by the hand, in the hand, with the hand
Notes: This word refers to the hand, and in this inflected form, it indicates location or means. It is often used to express 'in the hand,' 'by hand,' or 'with the hand,' signifying possession, control, or the instrument by which an action is performed. For example, 'in the hand of God' or 'by the hand of a prophet'.
Inflection: Singular, Dative, Feminine
G0032
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Part of Speech: Noun
Sounds like: ANG-geh-loo
Translations: of an angel, of a messenger, of a divine messenger, of a human messenger
Notes: This word refers to a messenger, envoy, or one who brings tidings. In a religious context, it often refers to a divine messenger, an angel. It can also refer to a human messenger or representative. This form is the genitive singular, indicating possession or origin.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G5087
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Part of Speech: Verb
Sounds like: THES-theh
Translations: set, place, lay, put, appoint
Notes: This word is a verb meaning to set, place, or put something. It can be used literally, such as placing an object, or metaphorically, as in 'setting one's heart' or 'laying down one's life'. It implies a deliberate action of positioning or establishing something.
Inflection: Second Aorist, Middle Voice, Imperative Mood, Second Person, Plural Number
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ
Etymology: From Proto-Indo-European *dʰeh₁- ('to put, place').
G1211
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Part of Speech: Adverb, Particle
Sounds like: DAY
Translations: now, indeed, then, already, certainly, truly, come, go to
Notes: This word is an indeclinable particle used to give emphasis, urgency, or to mark a transition in discourse. It can express a sense of 'now' or 'already', or it can be used to urge someone to action, similar to 'come on' or 'go to'. It often adds a sense of immediacy or certainty to a statement.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΓΕ, ΝΥΝ
Etymology: From Proto-Indo-European. It is an ancient particle used to emphasize or urge.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G0025
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Part of Speech: Verb
Sounds like: ee-gah-PEH-sah
Translations: I loved, I have loved
Notes: This is a verb meaning 'to love' or 'to have affection for'. It is used to express a deep, often unconditional, form of love. In this specific form, it indicates an action of loving that occurred in the past, completed at a specific point in time.
Inflection: Aorist, Indicative, Active, 1st Person, Singular
Synonyms: ΦΙΛΈΩ, ἘΡΆΩ
Etymology: From an unknown origin, possibly pre-Greek. It is a common word in Koine Greek, frequently used in the New Testament to describe divine and brotherly love.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2036
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Part of Speech: Verb
Sounds like: ay-PAH-teh
Translations: you said, you spoke, say, speak
Notes: This word is a verb meaning 'to say' or 'to speak'. It is used to convey a command or a statement directed at a group of people. It can be translated as 'you said' (referring to a past action by a group) or 'say!' / 'speak!' (as a command to a group).
Inflection: Aorist, Active, Indicative, 2nd Person Plural (you said) OR Aorist, Active, Imperative, 2nd Person Plural (say! / speak!)
Synonyms: ΛΕΓΩ, ΦΗΜΙ
Etymology: The word ΕἸΠΩ is a primary verb, meaning it is not derived from another word in Greek. It is a very old verb with a complex history, often considered to be of uncertain or pre-Greek origin, though it has cognates in other Indo-European languages.
G5100
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Part of Speech: Pronoun
Sounds like: TEE-nee
Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which
Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.
Inflection: Singular, Dative, All genders
Synonyms: ΤΙΣ, ΟΣΤΙΣ
G0025
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Part of Speech: Verb
Sounds like: ee-gah-PAY-sas
Translations: you loved, you have loved, you did love
Notes: This word is a verb meaning 'to love' or 'to have affection for'. It is used to describe an action of loving that occurred in the past. It can refer to a deep, unconditional love, or simply a strong affection or preference.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ
Etymology: From ἀγάπη (agapē, 'love'), which is of uncertain origin, possibly pre-Greek.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOS
Translations: brother, a brother, fellow countryman, kinsman, fellow believer
Notes: This word refers to a brother, either by birth or by a close familial or social bond. It can also be used metaphorically to refer to a fellow countryman, a kinsman, or a fellow believer in a religious context. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ἈΝΗΡ, ΣΥΝΕΡΓΟΣ, ἙΤΑΙΡΟΣ
Etymology: From the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.
G2258
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Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G2421
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Part of Speech: Proper Noun
Sounds like: ee-SOW
Translations: Esau
Notes: This is the Greek form of the Hebrew name Esau, who was the elder son of Isaac and Rebekah, and the twin brother of Jacob, in the Old Testament. He is also known as Edom, and his descendants are the Edomites. The name is often associated with the territory of Edom, particularly 'Mount Esau'.
Inflection: Does not inflect
Etymology: From the Hebrew name עֵשָׂו (Esaw), which means 'hairy' or 'rough', referring to his appearance at birth.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2384
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Part of Speech: Proper Noun
Sounds like: Ee-ah-KOB
Translations: Jacob
Notes: This is a proper noun referring to Jacob, a prominent patriarch in the Old Testament, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. It is used to refer to the individual himself or, by extension, to his descendants, the nation of Israel.
Inflection: Does not inflect for case or number in this form, functions as a proper noun.
Etymology: From Hebrew Ya'aqov (יַעֲקֹב), meaning 'supplanter' or 'heel-grabber'.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3404
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Part of Speech: Verb
Sounds like: eh-MEE-see-sah
Translations: I hated, I detested, I abhorred
Notes: This is a verb meaning 'to hate' or 'to detest'. The form 'ἘΜΙΣΗΣΑ' indicates a completed action in the past, specifically 'I hated' or 'I detested'. It is used to express strong negative feelings towards someone or something.
Inflection: Aorist, Active, Indicative, 1st Person Singular
Synonyms: ἘΧΘΡΕΎΩ, ἈΠΟΔΟΚΙΜΆΖΩ
Etymology: From μῖσος (misos, "hatred").
G5021
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Part of Speech: Verb
Sounds like: eh-TAH-xah
Translations: I arranged, I appointed, I ordered, I set, I determined
Notes: This word is the first person singular aorist active indicative form of the verb 'τάσσω' (tassō). It means to arrange, appoint, order, or set. It describes the act of putting things in a specific order, assigning a position, or making a determination. It can be used in contexts of military arrangements, legal appointments, or general organization.
Inflection: Aorist, Active, Indicative, 1st Person Singular
Synonyms: ΔΙΑΤΑΣΣΩ, ΠΡΟΣΤΑΣΣΩ, ΚΑΘΙΣΤΗΜΙ
Etymology: The word 'τάσσω' (tassō) comes from an ancient root meaning 'to arrange' or 'to put in order'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3725
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Part of Speech: Noun
Sounds like: O-ree-AH
Translations: boundaries, borders, limits, regions
Notes: This word refers to physical boundaries, borders, or limits, often denoting the extent of a territory or region. It can also refer to the regions themselves that are defined by these boundaries. It is typically used in the plural to describe the confines or extent of an area.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΤΑ, ΤΕΡΜΑΤΑ
Etymology: From the Greek verb ὁρίζω (horizō), meaning 'to divide, to limit, to define'.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G0859
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Part of Speech: Noun
Sounds like: ah-fah-nees-MON
Translations: destruction, ruin, annihilation, a destruction, a ruin, an annihilation
Notes: This word refers to the act of making something disappear or become invisible, or more commonly, to its complete destruction, ruin, or annihilation. It describes a state of being utterly wiped out or brought to nothing. It is used to describe the complete undoing or devastation of something.
Inflection: Accusative, Singular, Masculine
Synonyms: ΟΛΕΘΡΟΣ, ΑΠΩΛΕΙΑ, ΚΑΤΑΛΥΣΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2817
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Part of Speech: Noun
Sounds like: klay-roh-noh-MEE-ahn
Translations: inheritance, an inheritance, heritage, a heritage, possession, a possession
Notes: This word refers to an inheritance, a heritage, or a possession. It denotes something received by lot or as a legacy, often property or a spiritual blessing. It is used in sentences to describe what is passed down or acquired.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΛΗΡΟΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ
Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) comes from the combination of κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to assign'. It refers to that which is distributed by lot or assigned as a portion.
G1390, G1430
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Part of Speech: Noun
Sounds like: DOH-ma-ta
Translations: gifts, presents, houses, dwellings, ruins, a gift, a house
Notes: This word is a plural noun that can have two distinct meanings depending on its root. From δόμα (G1390), it means 'gifts' or 'presents', referring to something given. From δῶμα (G1430), it means 'houses' or 'dwellings', referring to structures where people live. In some contexts, particularly in the Septuagint, it can also refer to 'ruins' or 'desolations', often in the sense of abandoned dwellings or places laid waste. Its specific meaning is determined by the context in which it is used.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΔΩΡΑ, ΟΙΚΙΑΙ, ΕΡΗΜΙΑΙ
G2048
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Part of Speech: Noun, Adjective
Sounds like: eh-REH-moo
Translations: of the desert, of the wilderness, of a desolate place, desert, wilderness, desolate place
Notes: This word refers to a desolate, uninhabited, or solitary place, often a desert or wilderness. It can also be used as an adjective meaning 'desolate' or 'empty'. In the provided context, 'ἘΡΗΜΟΥ' is used in the genitive case, indicating possession or origin, such as 'of the desert'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΝΥΔΡΟΣ, ΕΡΗΜΙΑ
Etymology: The word 'ἔρημος' (erēmos) comes from the Proto-Indo-European root *h₁erh₁- meaning 'to separate, to set apart'. It describes a place that is separated or set apart from human habitation.
G1360
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Part of Speech: Conjunction
Sounds like: dee-OH-tee
Translations: because, for, since
Notes: ΔΙΟΤΙ is a compound conjunction formed from the preposition ΔΙΑ (dia, 'through, on account of') and the conjunction ΟΤΙ (hoti, 'that, because'). It is used to introduce a clause that provides the reason or cause for something stated in the main clause, similar to 'because' or 'for' in English. It explains why something is the case.
Inflection: Does not inflect
Synonyms: ΓΑΡ, ΕΠΕΙ, ΕΠΕΙΔΗ
G2046
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Part of Speech: Verb
Sounds like: eh-REH-ee
Translations: he will say, he will speak, he will tell
Notes: This is a verb meaning 'he will say' or 'he will speak'. It is used to indicate a future action of speaking or declaring something. For example, 'he will say to them' or 'he will speak about the matter'.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2485
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Part of Speech: Proper Noun
Sounds like: Ih-doo-MAI-ah
Translations: Idumea, Edom
Notes: Idumea refers to a historical region located south of Judea, inhabited by the Edomites, who were descendants of Esau. It is frequently mentioned in biblical texts, often in prophecies or historical accounts concerning the nations surrounding ancient Israel. It is used to refer to the land or the people of Edom.
Inflection: Singular, Nominative, Feminine
Etymology: From Hebrew אֱדוֹם (Edom), referring to the land and descendants of Esau.
G2692
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Part of Speech: Verb
Sounds like: kah-tes-TRAHP-tai
Translations: it has been overthrown, it has been destroyed, it has been ruined
Notes: This word is the third person singular perfect passive indicative form of the verb 'καταστρέφω' (katastrephō). It signifies that an action of overthrowing, destroying, or ruining has been completed, and the subject is the one that has undergone this action. It describes a state resulting from a past action, indicating something is now in a state of being overthrown or destroyed.
Inflection: Perfect, Passive, Indicative, Third Person, Singular
Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΕΡΗΜΟΩ
Etymology: The word καταστρέφω (katastrephō) is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb στρέφω (strephō), meaning 'to turn'. Thus, it literally means 'to turn down' or 'to turn over', leading to the sense of overthrowing or destroying.
G1994
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Part of Speech: Verb
Sounds like: ep-ee-STREF-so-men
Translations: let us return, let us turn, let us turn back, let us convert
Notes: This is a compound verb formed from the preposition ἘΠΙ (upon, to) and the verb ΣΤΡΕΦΩ (to turn). It means to turn around, turn back, return, or convert. It is often used in a literal sense of physical movement, but also frequently in a spiritual sense, referring to a turning back to God or a change of heart and direction in life. It can be used transitively (to turn something) or intransitively (to turn oneself).
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ἈΝΑΚΑΜΠΤΩ, ὙΠΟΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ
G0361
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Part of Speech: Verb
Sounds like: ah-noy-koh-doh-MAY-soh-men
Translations: we may rebuild, we may build again, we may restore
Notes: This word means to build up again, to restore, or to rebuild. It is often used in the context of repairing or reconstructing something that has been damaged or destroyed. In a sentence, it would describe the action of a group of people undertaking a rebuilding project.
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ΟΙΚΟΔΟΜΕΩ, ΑΝΑΚΑΙΝΙΖΩ
Etymology: The word ἈΝΟΙΚΟΔΟΜΕΩ is a compound word formed from the prefix ἈΝΑ- (ANA-), meaning 'up' or 'again', and ΟΙΚΟΔΟΜΕΩ (OIKODOMEO), meaning 'to build a house' or 'to build'. Thus, it literally means 'to build up again'.
G2048
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Part of Speech: Adjective, Noun
Sounds like: eh-RAY-moos
Translations: desolate, deserted, solitary, lonely, wilderness, desert, a wilderness, a desert
Notes: This word describes something that is desolate, deserted, or solitary. It can be used as an adjective to modify a noun, meaning 'desolate' or 'lonely'. It can also function as a noun itself, referring to a 'wilderness' or 'deserted place'. In the provided examples, it is used in the accusative plural, referring to 'desolate places' or 'deserts'.
Inflection: Accusative, Plural, Masculine or Feminine
Synonyms: ΑΝΥΔΡΟΣ, ΕΡΗΜΙΑ, ΕΡΗΜΩΣΙΣ
Etymology: The word ΕΡΗΜΟΣ (erēmos) comes from a pre-Greek word, possibly related to the concept of being 'empty' or 'alone'.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TA-deh
Translations: these things, thus, as follows
Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ
Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.
G3841
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Part of Speech: Adjective, Noun
Sounds like: pan-to-KRA-tor
Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty
Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ
Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, them, themselves, these, those
Notes: This word is a third-person pronoun that can function in several ways. It can be used as an intensive pronoun meaning 'self' or 'themselves', emphasizing the subject. It can also serve as a simple third-person pronoun meaning 'he, she, it, they' or 'him, her, it, them'. When used with the article, it often functions as an adjective meaning 'the same'.
Inflection: Plural, Nominative, Masculine
G3618
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Part of Speech: Verb
Sounds like: oy-ko-do-may-SOO-sin
Translations: they will build, they will construct, they will erect, they will edify
Notes: This word is a compound verb meaning 'to build a house' or, more generally, 'to build' or 'to construct'. It can also be used metaphorically to mean 'to edify' or 'to strengthen' someone spiritually. It describes the action of creating or establishing something, often a physical structure like a house or city, but also abstract concepts like faith or character.
Inflection: Future, Active, Indicative, 3rd Person Plural
Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G2692
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Part of Speech: Verb
Sounds like: kah-tah-STREF-soh
Translations: I will overthrow, I will destroy, I will ruin, I will subvert
Notes: This word means to overthrow, destroy, or ruin something, often with the implication of turning it upside down or completely changing its state. It is a compound word formed from κατά (kata), meaning 'down' or 'against', and στρέφω (strephō), meaning 'to turn'. It is used to describe actions like demolishing cities, bringing down kingdoms, or causing utter destruction.
Inflection: Future, Active, Indicative, 1st Person Singular
Synonyms: ΑΠΟΛΛΥΜΙ, ΟΛΕΘΡΕΥΩ, ΑΝΑΤΡΕΠΩ
G1941
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Part of Speech: Verb
Sounds like: ep-ee-klay-thay-SEH-tai
Translations: will be called, will be named, will be invoked, will be surnamed
Notes: This word is a verb meaning 'to be called upon' or 'to be named'. It is used to indicate that someone or something will receive a particular name or designation, or that a name will be invoked upon them. It can also imply being called to a specific purpose or function.
Inflection: Future, Passive, Indicative, 3rd Person, Singular
Synonyms: ΚΑΛΈΩ, ὈΝΟΜΆΖΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-as
Translations: of lawlessness, of iniquity, of transgression, of wickedness, a lawlessness, an iniquity, a transgression, a wickedness
Notes: This word refers to the state of being without law, or a violation of law. It often implies moral wickedness, unrighteousness, or rebellion against divine law. It can describe a general condition of lawlessness or a specific act of transgression.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ
G2992
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Part of Speech: Noun
Sounds like: LAH-os
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often implying a distinct group or community. It is commonly used to refer to the people of God, or a specific population within a region. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΟΣ, ΔΗΜΟΣ
Etymology: From an uncertain root, possibly related to words meaning 'to gather' or 'to assemble'.
G1909
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Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G3908
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Part of Speech: Verb
Sounds like: pa-ra-TE-tak-tai
Translations: it has been arranged, it has been drawn up, it has been set in order, it has been arrayed
Notes: This word is the third person singular perfect passive indicative form of the verb 'paratasso'. It means 'it has been arranged' or 'it has been drawn up'. It describes a state of being ordered or positioned, often in a military context, like troops being arrayed for battle, or things being set in a specific sequence.
Inflection: Third Person, Singular, Perfect, Passive, Indicative
Synonyms: ΤΕΤΑΚΤΑΙ, ΣΥΝΤΕΤΑΚΤΑΙ
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nos
Translations: of an age, of an eternity, of a world, of time, of the world, of the age, of eternity
Notes: This word refers to a period of time, an age, or an eternity. It can also refer to the world or the universe, especially in the sense of the present world order or the world to come. In this genitive form, it often indicates possession or origin, meaning 'of an age' or 'of the world'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΚΟΣΜΟΥ
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOI
Translations: eyes
Notes: This word refers to the organs of sight. It is used to denote the physical eyes of a person or animal, and can also be used metaphorically to refer to understanding or perception.
Inflection: Plural, Nominative or Vocative, Masculine
Etymology: The word "ὈΦΘΑΛΜΟΣ" comes from the Proto-Indo-European root *h₃ekʷ-, meaning "to see" or "eye". It is related to words for eye in other Indo-European languages.
G3708
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Part of Speech: Verb
Sounds like: op-SON-tai
Translations: they will see, they shall see, they will look, they shall look
Notes: This is a verb meaning 'to see' or 'to look'. It is used to describe an action that will happen in the future, indicating that a group of people (they) will perform the act of seeing or perceiving something. It can be used in various contexts where observation or understanding is implied.
Inflection: Third Person, Plural, Future, Indicative, Middle or Passive Voice
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ
Etymology: From a prolonged form of primary verb, probably akin to the root of G1492 (εἴδω, eido), meaning 'to see'.
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G2046
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Part of Speech: Verb
Sounds like: eh-REH-teh
Translations: you will say, you will speak, you will tell
Notes: This is a verb meaning 'to say', 'to speak', or 'to tell'. It is in the future tense, indicating an action that will happen. It is used when addressing multiple people, as in 'you (plural) will say'.
Inflection: Future, Indicative, Active, Second Person, Plural
Synonyms: ΛΕΓΩ, ΦΗΜΙ
Etymology: The verb ἔρω (erō) comes from a Proto-Indo-European root meaning 'to say' or 'to speak'. It is related to other Greek words concerning speech and communication.
G3170
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Part of Speech: Verb
Sounds like: eh-meh-gah-LOON-thay
Translations: was magnified, was made great, was exalted, was glorified
Notes: This word is the aorist passive indicative form of the verb 'μεγαλύνω', meaning 'to magnify' or 'to make great'. In this form, it indicates that the subject was magnified, made great, or exalted by someone or something else. It describes an action that occurred in the past and was completed, with the subject being the recipient of the action.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΥΨΟΩ, ΔΟΞΑΖΩ
G5231
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Part of Speech: Adverb
Sounds like: hoo-per-AH-noh
Translations: above, over, beyond, higher than
Notes: This is a compound adverb meaning 'above' or 'over'. It is used to indicate a position or state of being physically higher than something else, or to denote superiority, transcendence, or a level beyond a certain point. It can be used in contexts referring to physical location, authority, or degree.
Inflection: Does not inflect
Synonyms: ΕΠΑΝΩ, ΑΝΩ
Etymology: A compound word formed from the preposition ΥΠΕΡ (hyper), meaning 'over, above, beyond', and the adverb ΑΝΩ (anō), meaning 'up, upward, above'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3725
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Part of Speech: Noun
Sounds like: o-REE-ohn
Translations: (of) boundaries, (of) borders, (of) limits, (of) regions
Notes: ΟΡΙΩΝ is the genitive plural form of the neuter noun ΟΡΙΟΝ. It refers to a boundary, border, or limit, often denoting the edge of a territory or a defined area. As a genitive plural, it indicates possession, origin, or separation from multiple boundaries or regions.
Inflection: Genitive, Plural, Neuter
Synonyms: ΠΕΡΑΣ, ΤΕΡΜΑ
G5207
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Part of Speech: Noun
Sounds like: HUI-os
Translations: son, a son
Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.
G1392
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Part of Speech: Verb
Sounds like: dox-AH-zei
Translations: to glorify, to praise, to honor, to magnify
Notes: This verb means to glorify, praise, or honor someone or something. It is often used in a religious context to describe the act of giving glory or honor to God. It can also mean to magnify or make glorious. In a sentence, it would describe an action where a subject is giving honor or praise to an object.
Inflection: Present, Active, Indicative, Third Person, Singular
Synonyms: ΤΙΜΑΩ, ΑΙΝΕΩ, ΜΕΓΑΛΥΝΩ
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-ra
Translations: father, a father
Notes: This word refers to a father or a male parent. It is used in a general sense to denote a biological father, an ancestor, or even a spiritual father figure. In this form, it functions as the direct object of a verb or preposition.
Inflection: Singular, Accusative, Masculine
G1401
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Part of Speech: Noun
Sounds like: DOO-los
Translations: servant, a servant, slave, a slave, bondservant, a bondservant
Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.
Inflection: Singular, Masculine, Nominative
Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ
Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G3962
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Part of Speech: Noun
Sounds like: pa-TEER
Translations: father, a father, parent, ancestor
Notes: This word refers to a father, a male parent, or an ancestor. It can also be used metaphorically to refer to God as the Father of humanity or of believers. It is typically used in a nominative case when it is the subject of a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is a very ancient word found across many Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: ee-MEE
Translations: I am, to be, exist, happen
Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.
Inflection: First person singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.
G4226
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Part of Speech: Adverb, Conjunction
Sounds like: POO
Translations: where, whither, wherever
Notes: This word functions as an adverb or conjunction indicating place. It can be used to ask 'where?' or to state 'where' something is located or moving towards. It often introduces a relative clause, specifying the location of an action or state.
Inflection: Does not inflect
Synonyms: ΟΠΟΥ, ΠΟΙ
Etymology: From Proto-Indo-European. It is related to words indicating location or direction.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G1391
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Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G5401
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Part of Speech: Noun
Sounds like: FOH-bos
Translations: fear, a fear, terror, dread, reverence, respect
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ
Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2409
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Part of Speech: Noun
Sounds like: hee-EH-race
Translations: priests
Notes: This word refers to individuals who perform sacred rites and offer sacrifices, acting as intermediaries between people and the divine. In ancient contexts, priests were often associated with temples and religious cults, responsible for maintaining religious traditions and rituals.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΛΕΙΤΟΥΡΓΟΙ, ΘΥΤΗΡΕΣ
G5357
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Part of Speech: Verb, Participle
Sounds like: fah-LEE-zon-tes
Translations: despising, reviling, treating lightly, making light of
Notes: This word is a present active participle, meaning 'despising' or 'treating lightly'. It describes an action of showing contempt or disregard for something or someone. It can be used to describe people who are actively engaged in such an action.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΚΑΤΑΦΡΟΝΕΩ, ΥΒΡΙΖΩ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G5350
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Part of Speech: Verb
Sounds like: eh-FOW-lee-SAH-men
Translations: we despised, we treated with contempt, we made vile
Notes: This word is a verb meaning 'to despise,' 'to treat with contempt,' or 'to make vile.' It is used here in the first person plural, indicating that 'we' performed the action, and in the aorist tense, which describes a completed action in the past.
Inflection: First Person Plural, Aorist, Active, Indicative
Synonyms: ΑΤΙΜΑΖΩ, ΚΑΤΑΦΡΟΝΕΩ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G4317
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Part of Speech: Participle
Sounds like: pros-AH-gon-tes
Translations: bringing to, leading to, offering, presenting, approaching, those who bring, when they bring
Notes: This word is a compound participle formed from 'πρός' (to, toward) and 'ἄγω' (to lead, to bring). It means to bring or lead someone or something toward a specific place or person, or to offer or present something. It can also describe the act of approaching or coming near. As a participle, it often functions as an adjective or adverb, describing an action performed by the subject of the sentence, such as 'those who are bringing' or 'while they were bringing'.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΡΟΣΕΡΧΟΜΑΙ
Etymology: The word ΠΡΟΣΑΓΩ is a compound verb derived from the preposition ΠΡΟΣ (pros), meaning 'to, toward, with', and the verb ΑΓΩ (ago), meaning 'to lead, to bring'. Its etymology reflects the action of leading or bringing something in the direction of something else.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2379
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Part of Speech: Noun
Sounds like: thoo-see-as-TEE-ree-on
Translations: altar, an altar
Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.
G740
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Part of Speech: Noun
Sounds like: AR-toos
Translations: bread, loaves
Notes: This word refers to bread or a loaf of bread. It is commonly used to describe food in general, or specifically the staple food made from grain. In the provided examples, it appears to be used in the context of offerings or provisions.
Inflection: Plural, Accusative, Masculine
Synonyms: ΣΙΤΟΣ, ΤΡΟΦΗ
Etymology: The word ἄρτος (artos) is of uncertain origin, possibly from an Indo-European root meaning 'to fit together' or 'to prepare'.
G0250
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Part of Speech: Verb
Sounds like: ay-lis-GAY-meh-noos
Translations: defiled, polluted, profaned, corrupted
Notes: This word is a perfect passive participle, meaning 'having been defiled' or 'having been polluted'. It describes something that has been made unclean or unholy, often in a ritual or moral sense. It is used to indicate a state of impurity resulting from an action.
Inflection: Perfect, Passive, Participle, Masculine, Accusative, Plural
Synonyms: ΜΙΑΙΝΩ, ΚΟΙΝΟΩ, ΒΕΒΗΛΟΩ
Etymology: The word ἁλισγέω (halisgeō) is of uncertain origin, possibly related to a root meaning 'to defile' or 'to pollute'.
G0250
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Part of Speech: Verb
Sounds like: ee-lees-GEH-sah-men
Translations: we have defiled, we have polluted, we have contaminated
Notes: This word means to defile, pollute, or contaminate something, often in a ritual or moral sense. It implies making something unclean or profane. In a sentence, it would describe an action where a group of people has rendered something impure.
Inflection: Aorist, Active, Indicative, 1st Person, Plural
Synonyms: ΜΙΑΙΝΩ, ΚΟΙΝΟΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3004
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Part of Speech: Verb, Noun
Sounds like: LEH-gayn
Translations: to say, to speak, to tell
Notes: This word is the present active infinitive form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As an infinitive, it functions like a verbal noun, often translated as 'to say' or 'the act of saying'. It can be used in various constructions where an action is expressed as a concept or purpose.
Inflection: Present, Active, Infinitive
Synonyms: ΛΑΛΕΩ, ΕΙΠΕΙΝ, ΦΗΜΙ
G5132
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Part of Speech: Noun
Sounds like: trah-PEH-zah
Translations: table, a table, bank, a bank, money changer's table, a money changer's table
Notes: This word refers to a table, often used for eating, but also for conducting business, such as exchanging money. In the context of a temple, it could refer to a table used for offerings or sacred purposes. It can also refer to a bank or a money changer's stall, as these activities were conducted on tables.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΡΑΠΕΖΙΟΝ, ΤΡΑΠΕΖΑΡΙΟΝ
Etymology: From Ancient Greek τράπεζα (trápeza, “table”), a compound of τετράς (tetrás, “four”) and πέζα (péza, “foot, edge”). It originally referred to a table with four feet.
G1679
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Part of Speech: Verb
Sounds like: hay-lis-GAY-may-nay
Translations: defiled, polluted, profaned, corrupted, stained, a defiled, a polluted
Notes: This word describes something that has been defiled, polluted, or profaned, often in a religious or moral sense. It is a perfect passive participle, indicating a state resulting from a past action. It is used to describe something that has become unclean or impure.
Inflection: Perfect, Passive, Participle, Singular, Nominative, Feminine
Synonyms: ΜΙΑΙΝΩ, ΒΕΒΗΛΟΩ, ΚΟΙΝΟΩ
Etymology: The word ἘΛΙΣΓΕΩ (elisgeō) is of uncertain origin, possibly related to words meaning 'to roll' or 'to drag', implying something dragged through dirt or defiled.
G2007
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Part of Speech: Participle
Sounds like: eh-pee-TEE-theh-meh-nah
Translations: being placed upon, being laid upon, being put upon, being imposed
Notes: This word is a present passive participle derived from the verb 'ἐπιτίθημι', meaning 'to place upon' or 'to lay upon'. As a participle, it functions like an adjective or adverb, describing something that is in the process of being placed or laid upon something else. It can refer to objects, food, or even hands being laid upon someone.
Inflection: Present, Passive, Participle, Nominative, Accusative, or Vocative, Neuter, Plural
Synonyms: ΚΕΙΜΕΝΑ, ΤΙΘΕΜΕΝΑ
Etymology: The word 'ἐπιτίθημι' is a compound verb formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'on', and the verb 'τίθημι' (tithēmi), meaning 'to place' or 'to put'.
G1848
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Part of Speech: Verb
Sounds like: eks-oo-den-OH-sa-te
Translations: you despised, you made of no account, you set at naught, you treated with contempt
Notes: This word means to treat as worthless, to despise, to reject, or to make of no account. It implies a strong sense of contempt or disdain, reducing something or someone to nothing in one's estimation. It is often used in contexts where someone is belittled or scorned.
Inflection: Aorist, Active, Indicative, Second Person, Plural
Synonyms: ΚΑΤΑΦΡΟΝΕΩ, ΑΘΕΤΕΩ
Etymology: The word ἘΞΟΥΔΕΝΌΩ (exoudenóō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and οὐδέν (ouden), meaning 'nothing'. Thus, it literally means 'to make into nothing' or 'to treat as nothing'.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G4314
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Part of Speech: Verb
Sounds like: pros-ah-GAH-gee-teh
Translations: you may bring near, you may present, you may offer, bring near, present, offer
Notes: This word is an inflected form of the verb "προσάγω" (prosago), meaning "to bring to," "to bring near," "to present," or "to offer." It is a compound word formed from "πρός" (pros), meaning "to" or "towards," and "ἄγω" (ago), meaning "to lead" or "to bring." It is used to describe the act of bringing something or someone into the presence of another, often with the intention of presenting or offering it.
Inflection: Aorist, Active, Subjunctive, Second Person, Plural
Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΑΡΙΣΤΗΜΙ
G5185
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Part of Speech: Adjective
Sounds like: too-FLON
Translations: blind, a blind person, a blind thing
Notes: This word describes something or someone that is unable to see. It can be used as an adjective modifying a noun, or it can be used substantively to refer to a blind person or a blind thing.
Inflection: Singular, Neuter, Nominative or Accusative
G2378
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Part of Speech: Noun
Sounds like: thoo-SEE-ahn
Translations: sacrifice, an offering, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship or propitiation. It is often used in religious contexts to describe the act of giving up something valuable, sometimes even life, as a dedication. This specific form is an inflection of the noun 'ΘΥΣΙΑ'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G2556
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Part of Speech: Adjective, Noun
Sounds like: KAH-kon
Translations: evil, bad, harmful, wicked, a bad thing, an evil thing, a wrong, a misfortune, a disaster
Notes: This word describes something that is bad, evil, or harmful. It can refer to moral wickedness, physical harm, or general poor quality. When used as a substantive (like a noun), it refers to an evil thing, a wrong, or a misfortune. It can be used to describe actions, intentions, or conditions.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from an unknown root.
G5560
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Part of Speech: Adjective
Sounds like: KHO-lon
Translations: lame, a lame, crippled, a crippled
Notes: This word describes someone who is lame or crippled, unable to walk properly due to a physical disability. It can be used to refer to a person or an animal that is physically impaired in its ability to move, often specifically referring to the legs or feet. In the provided examples, it is used to describe a sacrificial animal that is lame, or a person who is lame entering into life.
Inflection: Singular, Accusative, Masculine or Neuter
Synonyms: ΑΝΑΠΗΡΟΣ, ΚΥΛΛΟΣ
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G0732
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Part of Speech: Adjective
Sounds like: ar-RHO-stos
Translations: sick, ill, weak, infirm, a sick person, an ill person
Notes: This word describes someone or something that is not strong, healthy, or well. It refers to a state of physical weakness or illness. It can be used to describe a person who is sick, or more generally, something that is infirm or weak. When used substantively, it can refer to 'a sick person'.
Inflection: Singular, Accusative, Masculine or Singular, Nominative/Accusative, Neuter
Synonyms: ΑΣΘΕΝΗΣ, ΝΟΣΩΝ
G4314
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Part of Speech: Verb
Sounds like: pros-ah-GAH-geh
Translations: bring, lead, present, offer, bring near, bring to, lead to
Notes: This word means to bring something or someone near, to lead them to a specific place or person, or to present or offer something. As an imperative, it functions as a command to perform this action. It is often used in contexts of bringing offerings, presenting people before authorities, or leading someone to a destination.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΑΡΙΣΤΗΜΙ
Etymology: The word ΠΡΟΣΑΓΩ is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'toward', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'. Thus, its meaning is literally 'to lead toward' or 'to bring to'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: it, itself, the same
Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.
G2233
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Part of Speech: Noun, Participle
Sounds like: hay-goo-MEH-noh
Translations: (to) a leader, (to) a ruler, (to) a governor, (to) a chief, (to) a commander, (to) a guide
Notes: This word is the dative singular form of the noun or participle 'hegoumenos', meaning 'leader' or 'ruler'. It refers to someone who leads, governs, or commands. In a sentence, it would indicate the recipient or beneficiary of an action, or the instrument by which something is done, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΡΧΩΝ, ΠΡΟΕΣΤΩΣ, ΚΥΡΙΟΣ
G4327
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Part of Speech: Verb
Sounds like: pros-DEK-seh-tai
Translations: will receive, will accept, will welcome, will await
Notes: This word is a verb meaning to receive, accept, or welcome someone or something. It can also mean to await or expect. It implies a favorable or open reception. It is often used in contexts where one is waiting for or accepting a person, an event, or an offering.
Inflection: Third Person Singular, Future Indicative, Middle Voice
Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ
Etymology: The word προσδέχομαι (prosdechomai) is a compound verb formed from the preposition πρός (pros), meaning 'to, toward, in addition to', and the verb δέχομαι (dechomai), meaning 'to receive, accept'. The combination suggests receiving something that is coming towards one or receiving it in addition to something else.
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G2983
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Part of Speech: Verb
Sounds like: LEEM-pseh-tai
Translations: will take, will receive, will get, will obtain
Notes: This word is the third person singular future indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It indicates an action that will happen in the future, performed by a single subject. It can be used in contexts such as 'he/she/it will take' or 'he/she/it will receive'.
Inflection: Future, Indicative, Middle or Passive Voice, Third Person, Singular
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G1849
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Part of Speech: Verb
Sounds like: ex-ee-LAS-kes-theh
Translations: make propitiation, atone, reconcile, appease
Notes: This word means to make propitiation, to atone for, or to reconcile. It is used in the context of appeasing divine wrath or making amends for sin, often through a sacrifice or an act of reconciliation. It implies an action taken to restore a favorable relationship, especially with God.
Inflection: Present, Middle/Passive Voice, Imperative Mood, 2nd Person, Plural
Synonyms: ΙΛΑΣΚΟΜΑΙ, ΚΑΤΑΛΛΑΣΣΩ
Etymology: The word ἐξιλάσκομαι (exilaskomai) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and ἱλάσκομαι (hilaskomai), meaning 'to propitiate' or 'to make atonement'. The prefix intensifies the meaning of the root verb.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G1189
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Part of Speech: Verb
Sounds like: deh-THEE-teh
Translations: pray, entreat, beg, ask, implore
Notes: This word is a verb meaning to pray, entreat, or beg. It is often used in the context of making a request to God or a person in authority, indicating a humble and earnest appeal. It can be used to ask for something specific or to plead for mercy or intervention. The form provided is an aorist imperative, meaning it is a command to perform the action of praying or entreating.
Inflection: Aorist, Imperative, Middle/Passive, Second Person Plural
Synonyms: ΠΡΟΣΕΥΧΟΜΑΙ, ΑΙΤΕΩ, ΕΝΤΥΓΧΑΝΩ
G5495
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Part of Speech: Noun
Sounds like: KHER-sin
Translations: (to) hands, (with) hands, (in) hands, hands
Notes: This word is the dative plural form of the noun 'hand'. It refers to multiple hands and indicates the indirect object of an action, the instrument by which something is done, or the location where something is found. It is often translated as 'to hands', 'with hands', or 'in hands' depending on the specific context of the sentence.
Inflection: Dative, Plural, Feminine
G1096
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Part of Speech: Verb
Sounds like: geh-GOH-nen
Translations: has become, has happened, has come to pass, was, came into being
Notes: ΓΕΓΟΝΕΝ is the third person singular perfect active indicative form of the verb ΓΙΝΟΜΑΙ (ginomai). It describes an action that has been completed in the past but has ongoing results or a continuing state in the present. It can mean 'has become,' 'has happened,' or 'has come into being,' often implying a state of existence or a new reality that has resulted from a past event.
Inflection: Perfect, Active, Indicative, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to beget, to produce, to be born.' It is related to words signifying birth, origin, and coming into existence.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G2983
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Part of Speech: Verb
Sounds like: LEEM-psoh-mai
Translations: I will take, I will receive, I will get, I will seize, I will obtain
Notes: This word is the first person singular future middle/passive indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It indicates an action that the speaker will perform in the future, often with the nuance of taking something for oneself or receiving something. It can be used in various contexts, such as taking an object, receiving a gift, or seizing control.
Inflection: Future, Middle/Passive, Indicative, First Person Singular
Synonyms: ΚΟΜΙΖΩ, ΔΕΧΟΜΑΙ, ΚΑΤΑΛΑΜΒΑΝΩ
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G4383
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Part of Speech: Noun
Sounds like: pro-SOH-pah
Translations: faces, countenances, presences, persons, appearances
Notes: This word refers to faces, countenances, or presences. It can also denote a person or an outward appearance. In a broader sense, it can refer to the surface of something. It is the plural form of the noun 'prosopon'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΟΨΕΙΣ, ΕΙΔΗ, ΥΠΟΣΤΑΣΕΙΣ
Etymology: The word 'prosopon' is a compound word formed from 'pros' (πρός), meaning 'to' or 'towards', and 'ops' (ὤψ), meaning 'eye' or 'face'. It originally referred to the part of the face that is seen, then extended to mean the face itself, and later a person or presence.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G4788
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Part of Speech: Verb
Sounds like: soon-klee-STHAY-son-tai
Translations: they will be shut up, they will be enclosed, they will be confined
Notes: This word is a compound verb meaning "to shut up together," "to enclose," or "to confine." It describes an action where multiple things or people are brought into a state of being closed off or restricted. It is used to indicate a future action where the subjects will be passively subjected to being shut in or confined.
Inflection: Future, Passive, Indicative, 3rd Person Plural
Synonyms: ΚΛΕΙΩ, ΚΛΕΙΣΩ, ΦΡΑΓΝΥΜΙ
G2374
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Part of Speech: Noun
Sounds like: THOO-rai
Translations: doors, gates, a door, a gate
Notes: This word refers to a door or a gate, serving as an entrance or exit to a building, room, or enclosed area. It is often used in the plural to refer to multiple doors or a set of gates. It can also metaphorically represent an opportunity or access.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΠΥΛΗ, ΕΙΣΟΔΟΣ
Etymology: From an uncertain root, possibly related to the Proto-Indo-European root *dhwer- meaning 'door, doorway'. It is cognate with English 'door'.
G380
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Part of Speech: Verb
Sounds like: ah-nap-SEH-tai
Translations: will be lit, will be kindled, will be set ablaze
Notes: This word means 'will be lit' or 'will be kindled'. It describes an action that will happen to something, indicating that it will be set on fire or made to glow. It is used in a passive sense, meaning the subject receives the action of being lit.
Inflection: Future, Indicative, Passive, Third Person Singular
Synonyms: ΚΑΙΩ, ΠΥΡΕΥΩ
G1432
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Part of Speech: Adverb
Sounds like: doh-reh-AHN
Translations: freely, for nothing, without cause, in vain, gratuitously, undeservedly
Notes: This word means 'freely' or 'gratuitously,' indicating something given or done without cost or obligation. It can also mean 'without cause' or 'in vain,' implying that something is done without a valid reason or achieves no purpose. It is used to describe actions that are unmerited or without charge.
Inflection: Does not inflect
Synonyms: ΔΩΡΟΝ, ΔΩΡΕΑ
Etymology: From the noun δωρεά (dōrea), meaning 'a gift' or 'a present,' which itself comes from δῶρον (dōron), also meaning 'gift.' The suffix -αν makes it an adverb.
G2307
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Part of Speech: Noun
Sounds like: the-LEE-mah
Translations: will, desire, purpose, a will, a desire, a purpose
Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ
Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.
G4327
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Part of Speech: Verb
Sounds like: pros-DEK-soh-mai
Translations: will receive, will accept, will await, will expect, will welcome
Notes: This word is a compound verb, formed from the prefix 'πρός' (pros), meaning 'to, toward, in addition to', and the verb 'δέχομαι' (dechomai), meaning 'to receive, accept'. Therefore, 'προσδέχομαι' means to receive or accept something, often with an implication of readiness, expectation, or welcome. It can also mean to await or expect something or someone. It is used to describe the act of taking something to oneself, or looking forward to an event or person.
Inflection: Future, Middle/Passive, Indicative, First Person, Singular
Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΠΡΟΣΜΕΝΩ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
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Part of Speech: Proper Noun
Sounds like: KHEH-ee-rohn
Translations: Chiron
Notes: Chiron is a proper noun referring to a centaur in Greek mythology, renowned for his wisdom, knowledge of medicine, and teaching abilities. He was a tutor to many Greek heroes, including Achilles, Asclepius, and Heracles.
Inflection: Singular, Nominative, Masculine
Etymology: The name Chiron is of Greek origin, possibly related to the Greek word 'χείρ' (cheir), meaning 'hand', which could allude to his skill in healing or his manual dexterity.
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, of, by, with, after, since
Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.
Inflection: Does not inflect (preposition); functions as a prefix in compound words
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.
G0395
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Part of Speech: Noun
Sounds like: ah-nah-toh-LOHN
Translations: of the east, of the risings, of the sunrise
Notes: This word refers to the direction of the east, or more literally, the place where the sun rises. It can also denote the act of rising itself, particularly the rising of the sun or stars. In a sentence, it is often used with prepositions like 'from' or 'to' to indicate movement or location relative to the east.
Inflection: Genitive, Plural, Feminine
Synonyms: ἈΝΑΤΟΛΑΙ
Etymology: From the Greek verb ἀνατέλλω (anatellō), meaning 'to rise up' or 'to cause to rise'. It combines ἀνά (ana), meaning 'up', and τέλλω (tellō), meaning 'to accomplish' or 'to rise'.
G2246
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Part of Speech: Noun
Sounds like: HAY-lee-oo
Translations: of the sun, sun
Notes: This word refers to the sun, the celestial body that gives light and warmth to the Earth. It is used in contexts describing the sun's position, its light, or as a reference point for direction (e.g., east or west). As a genitive form, it often indicates possession or origin, such as 'of the sun' or 'belonging to the sun'.
Inflection: Singular, Genitive, Masculine
Etymology: From Proto-Indo-European *sóh₂wl̥, meaning 'sun'. It is related to Latin sol and English 'sun'.
G1424
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Part of Speech: Noun
Sounds like: DYS-mohn
Translations: of the west, of the settings, of the sunset
Notes: This word refers to the west, or more specifically, the place where the sun sets. It is often used in a geographical sense to denote direction or location, as in 'from east to west'. It is a feminine noun.
Inflection: Genitive, Plural, Feminine
Etymology: The word δύσμη (dysme) comes from the verb δύω (dyo), meaning 'to sink' or 'to set' (referring to the sun).
G1392
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Part of Speech: Verb
Sounds like: deh-dox-AS-tai
Translations: has been glorified, let it be glorified, it has been honored, let it be honored
Notes: This word is the perfect passive form of the verb 'δοξάζω' (doxazō), meaning 'to glorify' or 'to honor'. The perfect tense indicates an action that was completed in the past but has continuing results in the present. As a passive verb, it means the subject is receiving the action. It can function as an indicative (a statement of fact) or an imperative (a command or exhortation).
Inflection: Perfect, Passive, Indicative or Imperative, 3rd Person, Singular
Synonyms: ΕΝΔΟΞΑΖΩ, ΤΙΜΑΩ, ΥΨΟΩ
Etymology: From ΔΟΞΑ (doxa), meaning 'glory' or 'opinion'. The verb 'δοξάζω' (doxazō) means 'to hold an opinion', 'to praise', or 'to glorify'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1484
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Part of Speech: Noun
Sounds like: EH-theh-sin
Translations: (to) nations, (to) peoples, (to) Gentiles
Notes: ἘΘΝΕΣΙΝ is the dative plural form of the noun ΕΘΝΟΣ, meaning 'nation' or 'people'. In a biblical context, it often refers specifically to non-Israelite peoples, also known as Gentiles. As a dative form, it indicates the indirect object of an action, often translated with 'to' or 'for' the nations/peoples.
Inflection: Dative, Plural, Neuter
Synonyms: ΛΑΟΙ, ΓΕΝΗ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5117
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Part of Speech: Noun
Sounds like: TOH-poh
Translations: to a place, in a place, at a place, a place
Notes: This word refers to a specific location, area, or region. It is often used to indicate where an action takes place or where something is situated. In the provided examples, it is used with the preposition 'ἐν' (en), meaning 'in' or 'at', to denote a specific location.
Inflection: Singular, Dative, Masculine
Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΟΙΚΟΣ
G2368
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Part of Speech: Noun
Sounds like: thoo-mee-AH-mah
Translations: incense, an incense, perfume
Notes: This word refers to incense, a fragrant substance, often aromatic gum or resin, that is burned to produce a sweet-smelling smoke. It was commonly used in ancient religious ceremonies as an offering to deities, but could also be used as a general perfume or air freshener. It is a neuter noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΛΙΒΑΝΟΣ, ΑΡΩΜΑ
Etymology: The word comes from the verb θυμιάω (thymiaō), meaning 'to burn incense', which is related to θύω (thyō), meaning 'to sacrifice' or 'to offer by burning'.
G4311
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Part of Speech: Verb
Sounds like: pros-AH-geh-tai
Translations: is brought to, is offered, is presented, is added, is annexed
Notes: This is a compound verb, formed from the preposition ΠΡΟΣ (to, toward) and the verb ΑΓΩ (to lead, to bring). In the active voice, it means 'to bring to', 'to offer', or 'to present'. In the passive voice, as seen here, it means 'to be brought to', 'to be offered', or 'to be presented'. It can also be used in a more general sense to mean 'to be added' or 'to be annexed', especially in the context of territory.
Inflection: Present, Indicative, Passive, Third Person Singular
Synonyms: ΠΡΟΣΦΕΡΩ, ΠΑΡΙΣΤΑΜΑΙ, ΠΡΟΣΤΙΘΗΜΙ
Etymology: The word ΠΡΟΣΑΓΩ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to, toward, in addition to', and the verb ΑΓΩ (ago), meaning 'to lead, to bring'.
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: (to) name, (to) a name, (to) reputation, (to) authority
Notes: This word is the dative singular form of the noun 'ὈΝΟΜΑ' (onoma), meaning 'name'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for' in English, or simply by the context. It can refer to a person's name, their reputation, or their authority.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
G2378
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Part of Speech: Noun
Sounds like: thoo-SEE-ah
Translations: sacrifice, an offering, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship, atonement, or thanksgiving. It often involved the killing of an animal or the presentation of other valuable items. It is used in contexts describing religious rituals and offerings made to God or gods.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ
Etymology: From θύω (thýō, "to sacrifice"). It refers to the act or result of sacrificing.
G2513
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Part of Speech: Adjective
Sounds like: ka-tha-RAH
Translations: clean, pure, clear, innocent, holy
Notes: This word describes something that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or blameless, or an object that is ceremonially pure. It is often used to describe a state of being unmixed or uncorrupted. In the provided examples, it describes a person as innocent of sin and a turban as clean or pure.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah
Translations: great, large, mighty, important, a great, a large
Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.
G0953
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Part of Speech: Verb
Sounds like: beh-bee-LOO-teh
Translations: you profane, you defile, you desecrate
Notes: This word means to profane, defile, or desecrate something, making it common or unholy. It is used to describe actions that treat something sacred as if it were ordinary or impure. In a sentence, it would be used to indicate that a group of people (you plural) are performing the action of profaning.
Inflection: Present Active Indicative, Second Person Plural
Synonyms: ΚΟΙΝΟΩ, ΜΙΑΙΝΩ, ἈΚΑΘΑΡΙΖΩ
G1848
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Part of Speech: Verb
Sounds like: ex-oo-deh-NOHN-tai
Translations: they are despised, they are scorned, they are set at naught, they are made of no account
Notes: This word describes an action where someone or something is treated as worthless or insignificant. It is often used in a passive sense, meaning that the subject is being despised or made light of by others. It implies a strong rejection or contempt.
Inflection: Present, Indicative, Passive, Third Person, Plural
Synonyms: ΑΘΕΤΕΩ, ΚΑΤΑΦΡΟΝΕΩ
Etymology: The word ἐξουδενέω (exoudenéō) is a compound word formed from ἐκ (ek), meaning 'out of' or 'from', and οὐδείς (oudeis), meaning 'no one' or 'nothing'. The combination implies making something 'out of nothing' or reducing it to nothing, hence to despise or treat as worthless.
G1033
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Part of Speech: Noun
Sounds like: BROH-ma-ta
Translations: foods, meats, provisions
Notes: This word refers to anything that is eaten, serving as nourishment or provisions. It is used broadly to describe food in general, whether solid or liquid, and can refer to a meal or a supply of food.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΣΙΤΙΑ, ΤΡΟΦΗ, ΕΔΕΣΜΑΤΑ
Etymology: The word ΒΡΩΜΑ (broma) comes from the verb βιβρώσκω (bibrosko), meaning 'to eat'.
G2552
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Part of Speech: Noun
Sounds like: kah-koh-pa-THEE-ahs
Translations: of suffering, of hardship, of affliction, of distress
Notes: This word refers to the state of enduring hardship, suffering, or affliction. It describes a condition of difficulty or distress, often implying a painful or unpleasant experience. It is used to speak about the experience of enduring something difficult.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΛΙΨΕΩΣ, ΠΑΘΗΜΑΤΩΝ, ΣΤΕΝΟΧΩΡΙΑΣ
G1607
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Part of Speech: Verb
Sounds like: eks-eh-FYOO-see-sah
Translations: I blew out, I blew away, I puffed away, I exhaled
Notes: This word describes the action of blowing out or exhaling, often with the sense of dispersing or causing something to vanish by blowing. It implies a forceful or complete expulsion of air. In a figurative sense, it can mean to cause something to disappear or come to nothing, as if by a breath.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΚΠΝΕΩ, ΕΚΠΝΕΥΜΑΤΙΖΩ
Etymology: The word ΕΚΦΥΣΑΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΦΥΣΑΩ (physao), meaning 'to blow' or 'to puff'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TAH
Translations: them, these things, it, the same
Notes: This word is an inflection of the pronoun/adjective 'ΑΥ̓ΤΟΣ' (autos). In this form, it functions as a neuter plural pronoun, meaning 'them' or 'these things', referring to inanimate objects or concepts. It can also be used as an adjective meaning 'the same'. It typically serves as the subject or direct object of a verb.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥ̓ΤΟΙ, ἘΚΕΙΝΑ
G1533
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Part of Speech: Verb
Sounds like: ice-FEH-reh-teh
Translations: you bring in, you carry in, you lead into, you introduce
Notes: This word is a compound verb formed from the preposition 'εἰς' (eis), meaning 'into' or 'to', and the verb 'φέρω' (pherō), meaning 'to bear' or 'to carry'. Together, it means 'to bring into' or 'to carry into'. It describes the action of bringing something or someone from an outside location to an inside one, or introducing something new. It can be used in various contexts, such as bringing offerings into a temple, leading people into a place, or introducing a concept.
Inflection: 2nd Person Plural, Present Tense, Active Voice, Indicative Mood
Synonyms: ΕΙΣΑΓΩ, ΕΙΣΚΟΜΙΖΩ
G0725
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Part of Speech: Noun
Sounds like: har-PAG-mah-tah
Translations: booty, plunder, spoil, a thing seized, a thing snatched, a thing grasped, a thing to be grasped
Notes: This word refers to something that has been seized, snatched, or plundered. It can describe spoils of war, loot, or anything taken by force. It is often used in contexts of violent acquisition or robbery.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΛΑΦΥΡΑ, ΣΚΥΛΑ
G5560
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Part of Speech: Adjective, Noun
Sounds like: KHO-lah
Translations: lame, a lame person, lame things, the lame
Notes: This word describes someone or something that is lame, meaning unable to walk properly due to injury or defect in the legs or feet. It can refer to a person or an animal. Metaphorically, it can describe something that is defective, incomplete, or limping along. In the provided context, 'τα χωλα' (ta chola) refers to 'the lame things' or 'the lame (animals/offerings)', often in the sense of defective sacrifices.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΚΥΛΛΟΣ, ΠΗΡΟΣ
G1776
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Part of Speech: Verb, Participle
Sounds like: eh-NOKH-loo-meh-nah
Translations: being troubled, being annoyed, being harassed, being bothered, being disturbed
Notes: This word is a present passive participle, meaning 'being troubled' or 'being harassed'. It describes someone or something that is currently experiencing trouble, annoyance, or disturbance, often from an external source. It can be used to describe people who are afflicted by illness or evil spirits, or generally bothered by circumstances.
Inflection: Present, Passive, Participle, Nominative or Accusative, Neuter, Plural
Synonyms: ΘΛΙΒΟΜΕΝΑ, ΠΑΡΕΝΟΧΛΟΥΜΕΝΑ
Etymology: The word ΕΝΟΧΛΕΩ is a compound word formed from the prefix ΕΝ (en), meaning 'in' or 'among', and ΟΧΛΕΩ (ochleo), meaning 'to disturb' or 'to trouble', which comes from ΟΧΛΟΣ (ochlos), meaning 'crowd' or 'mob'. Thus, it literally means 'to be in a crowd's way' or 'to be troubled by a crowd', extending to general disturbance.
G5342
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Part of Speech: Verb
Sounds like: FEH-reh-teh
Translations: you bring, you carry, you bear, you may bring, you may carry, you may bear
Notes: This word is an inflected form of the verb 'pherō', meaning 'to bring', 'to carry', or 'to bear'. It is used to describe the action of moving something from one place to another, or enduring something. It can also imply producing or yielding something. The form 'pherēte' specifically indicates an action performed by 'you' (plural).
Inflection: Present, Subjunctive, Second Person, Plural OR Present, Imperative, Second Person, Plural
Synonyms: ΑΓΩ, ΒΑΣΤΑΖΩ, ΚΟΜΙΖΩ
Etymology: The word ΦΕΡΩ (pherō) comes from the Proto-Indo-European root *bʰer-, meaning 'to carry' or 'to bear'. It has cognates in many Indo-European languages, including English 'bear' and Latin 'fero'.
G1944
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Part of Speech: Adjective
Sounds like: eh-pee-kah-tah-RAH-tos
Translations: cursed, accursed, execrable
Notes: This word describes someone or something that is under a curse, or is an object of execration. It implies being condemned or devoted to destruction, often by divine judgment. It is used to emphasize a state of being utterly detestable or condemned.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΑΤΑΡΑΤΟΣ, ΑΝΑΘΕΜΑ
Etymology: Derived from the verb ἐπικαταράομαι (epikataráomai), meaning 'to curse upon' or 'to imprecate'. It is a compound word formed from ἐπί (epi, 'upon, over') and καταράομαι (kataráomai, 'to curse'), which itself comes from κατά (kata, 'down') and ἀράομαι (aráomai, 'to pray, to curse').
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G1415
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Part of Speech: Adjective
Sounds like: doo-NAH-tos
Translations: able, powerful, mighty, strong, possible, a mighty one
Notes: This word describes someone or something that possesses power, strength, or ability. It can refer to physical might, moral strength, or the capacity to do something. It can also mean 'possible' when referring to an event or situation. It is often used to describe God as 'the Mighty One'.
Inflection: Masculine, Nominative, Singular (can also be Feminine or Neuter, and other cases/numbers depending on context)
Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΕΝΔΥΝΑΜΟΣ
Etymology: From δύναμαι (dynamai), meaning 'to be able, to have power'. It relates to the concept of inherent power or capability.
G5225
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Part of Speech: Verb
Sounds like: hoo-PEER-khen
Translations: was, existed, there was, there existed, had, possessed
Notes: This word is the imperfect active indicative form of the verb 'to be' or 'to exist', often implying a state of being or possession that continued over a period in the past. It can mean 'was', 'existed', or 'there was/existed'. It can also mean 'to have' or 'to possess', indicating what someone had or what was available to them. It describes a continuous or repeated action or state in the past.
Inflection: Third Person, Singular, Imperfect, Active, Indicative
Synonyms: ΗΝ, ΕΓΕΝΕΤΟ
G4167
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Part of Speech: Noun
Sounds like: POYM-nee-oh
Translations: (to) a flock, (to) a herd, (to) a fold, (to) a sheepfold
Notes: This word refers to a flock of sheep, a herd of cattle, or a group of animals under the care of a shepherd or owner. It can also refer to the place where such animals are kept, like a fold or sheepfold. In a figurative sense, it can refer to a group of people, especially a congregation or community under the care of a leader, such as a pastor or bishop. This word is a compound word, derived from the root word for 'shepherd' (ποιμήν, poimēn).
Inflection: Singular, Dative, Neuter
Synonyms: ΑΓΕΛΗ, ΠΡΟΒΑΤΟΝ
G0730
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Part of Speech: Adjective, Noun
Sounds like: AR-sen
Translations: male, a male, man, a man, masculine
Notes: This word refers to something that is male or masculine. It can be used as an adjective to describe a male person or animal, or as a noun to refer to a male individual. For example, it can describe a male lamb or a man.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΝΗΡ, ΑΡΡΗΝ
Etymology: This word comes from an unknown root, possibly related to strength or rising.
G2171
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Part of Speech: Noun
Sounds like: EU-khee
Translations: prayer, a prayer, vow, a vow
Notes: This word refers to a prayer, a solemn request, or a vow made to God. It signifies an act of devotion or a binding promise, often made in a religious context. It can be used when someone makes a pledge or an earnest appeal.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΟΣΕΥΧΗ, ΔΕΗΣΙΣ
Etymology: From the verb εὔχομαι (eúchomai), meaning 'to pray' or 'to vow'. It is related to the Proto-Indo-European root *h₁eugʰ- meaning 'to speak solemnly, to vow'.
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G2380
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Part of Speech: Verb
Sounds like: THOO-ee
Translations: he sacrifices, she sacrifices, it sacrifices, he offers, she offers, it offers, he slays, she slays, it slays
Notes: This word is a verb meaning 'to sacrifice,' 'to offer,' or 'to slay.' It is used to describe the act of presenting an offering, often an animal, to a deity, or more generally, to kill for a specific purpose. It can also refer to the act of celebrating a feast or festival where sacrifices are made.
Inflection: Third Person Singular, Present Indicative, Active Voice
Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΦΕΡΩ, ΣΦΑΖΩ
G1311
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Part of Speech: Participle, Adjective
Sounds like: dee-ef-thar-MEH-non
Translations: corrupted, ruined, destroyed, spoiled, depraved, a corrupted thing, a ruined thing
Notes: This word is a perfect passive participle derived from the verb 'διαφθείρω' (diaphtheirō), meaning 'to destroy' or 'to corrupt'. As a participle, it functions like an adjective, describing something that has been corrupted, ruined, or destroyed. It can refer to physical decay, moral depravity, or the complete destruction of something. For example, it can describe a spoiled offering, a depraved mind, or a ruined city.
Inflection: Singular, Nominative or Accusative, Neuter, Perfect Passive Participle
Synonyms: ΑΠΟΛΩΛΟΣ, ΚΑΤΕΣΤΡΑΜΜΕΝΟΝ, ΔΙΕΦΘΑΡΜΕΝΟΣ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEHFS
Translations: king, a king, ruler, sovereign
Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gas
Translations: great, large, mighty, important, significant, powerful
Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.
Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.
G2016
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Part of Speech: Adjective
Sounds like: eh-pee-fah-NES
Translations: manifest, conspicuous, illustrious, notable, famous, a manifest thing, a conspicuous thing
Notes: This word describes something that is clearly visible, prominent, or well-known. It refers to something that is evident, striking, or of high renown. It can be used to describe a person, an event, or an object that stands out or is easily perceived.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΕΚΔΗΛΟΣ, ΠΕΡΙΒΛΕΠΤΟΣ, ΕΝΔΟΞΟΣ
Etymology: The word ἐπιφανής (epiphanēs) is derived from the prefix ἐπί (epi), meaning 'upon' or 'over', and the verb φαίνω (phainō), meaning 'to show' or 'to appear'. Thus, it literally means 'appearing upon' or 'manifesting'.
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