2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1785

Part of Speech: Noun

Sounds like: en-toh-LEE

Translations: commandment, a commandment, command, an order, instruction, a precept

Notes: This word refers to a command, an order, or an instruction, often with a sense of divine or authoritative decree. It is frequently used in religious contexts to denote a divine law or precept that must be obeyed. It can be used in sentences like 'He gave a commandment' or 'They kept the commandments.'

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ, ΝΟΜΟΣ

Etymology: From Ancient Greek ἐντολή (entolḗ, “command, order”), from ἐντέλλω (entéllō, “I command, enjoin”), from ἐν (en, “in”) + τέλλω (téllō, “I accomplish, perform”).

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G5087

Part of Speech: Verb

Sounds like: THAY-stheh

Translations: you place, you put, you set, you lay, you make, you appoint

Notes: This word is a verb form derived from the root 'τίθημι', meaning 'to place' or 'to put'. It is used to describe the action of setting something down, establishing something, or appointing someone. In the provided context, it is used in a conditional clause, implying 'if you place' or 'if you set'.

Inflection: Second Person, Plural, Aorist, Middle Voice, Subjunctive Mood

Synonyms: ΒΑΛΛΩ, ΚΑΘΙΣΤΗΜΙ, ΙΣΤΗΜΙ

Etymology: The word τίθημι comes from the Proto-Indo-European root meaning 'to put, place'. It is a very ancient and fundamental verb in Greek.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G3841

Part of Speech: Adjective, Noun

Sounds like: pan-to-KRA-tor

Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty

Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ

Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.

G1821

Part of Speech: Verb

Sounds like: eks-ap-os-TEL-loh

Translations: send out, send forth, dispatch

Notes: This is a compound verb formed from the preposition ἐκ (out of, from) and the verb ἀποστέλλω (to send away). It means to send someone or something out from a place, to dispatch them, or to send them forth. It implies a sending with a specific purpose or mission.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ, ΕΚΠΕΜΠΩ

Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἀποστέλλω (apostellō), meaning 'to send away'. The verb ἀποστέλλω itself comes from ἀπό (apo), 'from', and στέλλω (stellō), 'to send' or 'to set in order'.

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2671

Part of Speech: Noun

Sounds like: kah-TAH-ran

Translations: curse, a curse

Notes: This word refers to a curse, an imprecation, or a malediction. It signifies a pronouncement of divine punishment or misfortune upon someone or something. It is often used in contexts where a negative consequence or judgment is invoked.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ

Etymology: The word "κατάρα" (katara) comes from the Greek verb "καταράομαι" (kataraomai), meaning "to curse." It is formed from the prefix "κατά" (kata), meaning "down" or "against," and "ἀρά" (ara), meaning "a prayer, imprecation, curse."

G1943

Part of Speech: Verb

Sounds like: eh-pee-kah-tah-RAH-soh-mai

Translations: I will curse, I will imprecate evil upon

Notes: This word is a future tense form of the verb 'to curse' or 'to imprecate evil upon'. It signifies the act of pronouncing a curse or calling down divine wrath upon someone or something. It is often used in a solemn or formal context, indicating a strong declaration of condemnation or a wish for misfortune.

Inflection: Future, Middle/Passive, Indicative, First Person, Singular

Synonyms: ΚΑΤΑΡΑΟΜΑΙ, ΑΝΑΘΕΜΑΤΙΖΩ

Etymology: The word is a compound of the prefix ἘΠΙ- (epi-, 'upon, against'), ΚΑΤΑ- (kata-, 'down, against'), and the verb ΑΡΆΟΜΑΙ (araomai, 'to pray, to curse'). It literally means 'to pray down a curse upon'.

G1287

Part of Speech: Verb

Sounds like: dee-ah-skeh-DAH-soh

Translations: scatter, disperse, confound, frustrate, I will scatter, I will disperse, I will confound, I will frustrate

Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb σκεδάζω (skedazo), meaning 'to scatter'. It means to scatter thoroughly, disperse, or break up. In a figurative sense, it can mean to confound or frustrate plans or intentions, causing them to fall apart.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΛΥΩ, ΣΥΓΧΕΩ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G5087

Part of Speech: Verb

Sounds like: tee-THEH-stheh

Translations: you place, you put, you set, place, put, set

Notes: This word is a verb meaning 'to place,' 'to put,' or 'to set.' It can be used in various contexts, such as placing an object somewhere, setting a foundation, or even establishing a law. The form 'ΤΙΘΕΣΘΕ' specifically indicates a second person plural (you all) in the present tense, and it can be either indicative (a statement of fact, 'you all place/put/set') or imperative (a command, 'place/put/set yourselves'). It is in the middle or passive voice, suggesting that the action is done to oneself or for oneself (middle), or that the subject is receiving the action (passive).

Inflection: Present, Middle or Passive Voice, Second Person, Plural, Indicative or Imperative Mood

Synonyms: ΙΣΤΗΜΙ, ΚΕΙΜΑΙ, ΒΑΛΛΩ

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G0873

Part of Speech: Verb

Sounds like: ah-foh-REE-zoh

Translations: to separate, to set apart, to divide, to exclude, to put away

Notes: This verb means to separate or set something apart from others. It can be used to describe physical separation, or to denote a special designation or exclusion. For example, it can refer to setting someone apart for a specific purpose, or excluding someone from a group or community.

Inflection: Present, Active, Indicative, First Person Singular (I separate); or Present, Active, Infinitive (to separate)

Synonyms: ΔΙΑΧΩΡΙΖΩ, ΧΩΡΙΖΩ, ΕΚΚΛΕΙΩ

Etymology: From Ancient Greek ἀπό (apó, 'from, off') and ὁρίζω (horízō, 'to mark out boundaries, to define'). It literally means 'to mark off from'.

G5606

Part of Speech: Noun, Adjective

Sounds like: OH-mon

Translations: shoulder, a shoulder, raw, uncooked, savage, cruel

Notes: This word can function as a noun meaning 'shoulder' or as an adjective meaning 'raw', 'uncooked', 'savage', or 'cruel'. As a noun, it refers to the part of the body where the arm joins the torso. As an adjective, it describes something in its natural, unrefined, or brutal state. The specific meaning depends on the context in which it is used.

Inflection: Singular, Accusative, Masculine or Neuter (as a noun); Singular, Accusative, Masculine or Neuter (as an adjective)

Synonyms: ΒΡΑΧΙΩΝ, ΑΚΡΩΜΙΟΝ

Etymology: The noun ὨΜΟΣ (ōmos) meaning 'shoulder' is of uncertain origin, possibly from a Proto-Indo-European root. The adjective ὨΜΟΣ (ōmos) meaning 'raw' or 'savage' is also from a Proto-Indo-European root meaning 'raw' or 'bitter'. While spelled identically in Koine Greek, these are considered distinct words with different etymological paths.

G4650

Part of Speech: Verb

Sounds like: skor-PEE-oh

Translations: scatter, disperse, squander, waste

Notes: This verb means to scatter, disperse, or spread out. It can refer to physically scattering objects or people, or metaphorically to squandering or wasting resources. It is often used in contexts of breaking up a group or distributing something widely.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΔΙΑΣΚΟΡΠΙΖΩ, ΣΠΕΙΡΩ

Etymology: The word ΣΚΟΡΠΙΩ is of uncertain origin, possibly related to a root meaning 'to cut' or 'to separate'. It is found in various forms in ancient Greek literature.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4383

Part of Speech: Noun

Sounds like: pro-SOH-pah

Translations: faces, countenances, presences, persons, appearances

Notes: This word refers to faces, countenances, or presences. It can also denote a person or an outward appearance. In a broader sense, it can refer to the surface of something. It is the plural form of the noun 'prosopon'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΟΨΕΙΣ, ΕΙΔΗ, ΥΠΟΣΤΑΣΕΙΣ

Etymology: The word 'prosopon' is a compound word formed from 'pros' (πρός), meaning 'to' or 'towards', and 'ops' (ὤψ), meaning 'eye' or 'face'. It originally referred to the part of the face that is seen, then extended to mean the face itself, and later a person or presence.

G1858

Part of Speech: Noun

Sounds like: eh-or-TON

Translations: of feasts, of festivals, of holidays

Notes: This word refers to a feast, festival, or holiday. It is used to denote a specific time of celebration or religious observance. In its genitive plural form, it indicates possession or association with multiple such events, often translated as 'of feasts' or 'of festivals'.

Inflection: Plural, Genitive, Feminine

Synonyms: ΠΑΝΗΓΥΡΙΣ, ΘΥΣΙΑ

Etymology: The word ΕΟΡΤΗ (heortē) is of uncertain origin, possibly related to a Proto-Indo-European root meaning 'to gather' or 'to assemble', referring to gatherings for celebrations.

G2983

Part of Speech: Verb

Sounds like: LEEM-psoh-mai

Translations: I will take, I will receive, I will get, I will seize, I will obtain

Notes: This word is the first person singular future middle/passive indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It indicates an action that the speaker will perform in the future, often with the nuance of taking something for oneself or receiving something. It can be used in various contexts, such as taking an object, receiving a gift, or seizing control.

Inflection: Future, Middle/Passive, Indicative, First Person Singular

Synonyms: ΚΟΜΙΖΩ, ΔΕΧΟΜΑΙ, ΚΑΤΑΛΑΜΒΑΝΩ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G1921

Part of Speech: Verb

Sounds like: eh-pee-gno-SEH-stheh

Translations: you will know, you will recognize, you will understand, you will perceive, you will learn

Notes: This word is a compound verb meaning 'to know fully, to recognize, to understand completely.' It implies a deeper, more complete knowledge than simple knowing. It is often used in contexts where someone comes to a full realization or understanding of a truth or fact. In the provided examples, it is used to convey the idea that 'you will know' or 'you will recognize' a particular truth.

Inflection: Future, Indicative, Middle, Second Person, Plural

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kane

Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement

Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ

Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3019

Part of Speech: Proper Noun

Sounds like: LEH-vee-tas

Translations: Levites, a Levite, of the Levites, to the Levites

Notes: This word refers to a member of the tribe of Levi, one of the twelve tribes of Israel. The Levites were descendants of Levi, the third son of Jacob, and were set apart for religious service in ancient Israel, assisting the priests in the Temple. In the provided examples, it is used in the plural, referring to the group of Levites.

Inflection: Plural, Accusative or Nominative

Etymology: The word is derived from the Hebrew name Levi (לֵוִי), referring to the son of Jacob and Leah, whose descendants formed one of the twelve tribes of Israel.

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kee

Translations: covenant, a covenant, testament, a testament, agreement, a will

Notes: This word refers to a solemn agreement or compact, especially one made between God and humans. It can also refer to a last will and testament. In a religious context, it often signifies God's established relationship with His people, as seen in the Old and New Covenants. It is a compound word, formed from 'διά' (dia), meaning 'through' or 'between', and 'τίθημι' (tithemi), meaning 'to place' or 'to set'.

Inflection: Singular, Nominative or Accusative or Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΒΟΥΛΗ

Etymology: The word ΔΙΑΘΗΚΗ is derived from the preposition διά (dia), meaning 'through' or 'between', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to a disposition or arrangement, particularly a legal one, and evolved to mean a will or a covenant.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G5401

Part of Speech: Noun

Sounds like: PHOH-boh

Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread

Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.

Inflection: Dative, Singular, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ

Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.

G5399

Part of Speech: Verb

Sounds like: foh-BEY-sthai

Translations: to fear, to be afraid, to reverence, to respect

Notes: This word is the present middle/passive infinitive form of the verb 'φοβέω'. It means 'to fear' or 'to be afraid', often implying a sense of dread or terror. However, in a religious context, especially when referring to God, it can also mean 'to reverence' or 'to respect', indicating a profound awe and submission rather than mere terror. It is used to express the action of fearing or showing reverence.

Inflection: Infinitive, Present Tense, Middle or Passive Voice

Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ

Etymology: The verb 'φοβέω' comes from the noun 'φόβος' (phobos), meaning 'fear' or 'panic'. This noun is related to the Proto-Indo-European root meaning 'to flee' or 'to be afraid'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G4724

Part of Speech: Verb

Sounds like: stel-LEH-sthai

Translations: to withdraw, to avoid, to keep away from, to shrink from, to furl, to send

Notes: This word is a verb that means to withdraw, to avoid, or to keep away from something or someone. It can also mean to shrink from a task or responsibility. In a nautical context, it can mean to furl sails. In its basic sense, it relates to sending or arranging, but in the middle/passive voice, it often takes on the meaning of withdrawing oneself. It is often used with a preposition like 'ἀπό' (apo) meaning 'from', indicating separation.

Inflection: Present, Middle/Passive Voice, Infinitive

Synonyms: ΑΦΙΣΤΑΜΑΙ, ΑΠΟΧΩΡΕΩ, ΦΕΥΓΩ

G3551

Part of Speech: Noun

Sounds like: NOH-mos

Translations: law, a law, principle, custom

Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ

Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-ah

Translations: unrighteousness, injustice, wrong, wrongdoing, wickedness, an unrighteousness, an injustice, a wrong, a wrongdoing, a wickedness

Notes: This word refers to the quality or state of being unrighteous or unjust. It can also denote an act of unrighteousness, injustice, or wrongdoing. It is often used in contrast to righteousness (δικαιοσύνη) and implies a violation of divine or human law, or a failure to act justly.

Inflection: Singular, Nominative, Feminine

Synonyms: ἈΝΟΜΙΑ, ἈΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: From the Greek word ἄδικος (adikos), meaning 'unjust', which is formed from the negative prefix ἀ- (a-) and δίκη (dikē), meaning 'justice' or 'right'. Thus, it literally means 'not justice' or 'without justice'.

G1515

Part of Speech: Noun

Sounds like: i-RAY-nay

Translations: peace, a peace

Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. It is often used in contexts of spiritual peace or a peaceful relationship between individuals or nations.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ

Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.

G2720

Part of Speech: Verb, Participle

Sounds like: kah-tef-thoo-NOHN

Translations: directing, guiding, making straight, leading, prospering, succeeding

Notes: This word is a present active participle, meaning 'directing' or 'guiding'. It describes an ongoing action of setting something on the right course, making it straight, or leading it towards a goal. It can also imply bringing success or prosperity to a path or endeavor. It is used to describe someone or something that is actively engaged in guiding or leading.

Inflection: Singular, Masculine, Nominative, Present, Active, Participle

Synonyms: ΟΔΗΓΩΝ, ΙΘΥΝΩΝ, ΕΥΘΥΝΩΝ

Etymology: From κατά (kata), meaning 'down' or 'according to', and εὐθύνω (euthynō), meaning 'to make straight' or 'to guide'. The compound verb means to direct or guide thoroughly.

G1994

Part of Speech: Verb

Sounds like: eh-peh-STREF-sen

Translations: he returned, she returned, it returned, he turned back, she turned back, it turned back

Notes: This word is a verb meaning 'to turn around,' 'to turn back,' or 'to return.' It is often used to describe a physical turning or a return to a previous location or state. It can also be used metaphorically to mean 'to convert' or 'to repent,' indicating a turning away from one way of life and towards another. In the provided examples, it describes someone returning to a place or their people.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΥΠΟΝΟΣΤΕΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G1567

Part of Speech: Verb

Sounds like: ek-zay-TAY-soo-sin

Translations: they will seek out, they will search for, they will inquire, they will demand

Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ζητέω (zēteō), meaning 'to seek'. Together, it means to seek out, search diligently for, or inquire carefully. It implies an earnest or thorough search for something or someone, or a demand for something.

Inflection: Future, Active, Indicative, 3rd Person, Plural

Synonyms: ΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G0032

Part of Speech: Noun

Sounds like: ANG-geh-los

Translations: angel, a angel, messenger, a messenger

Notes: This word refers to a messenger, envoy, or one who is sent to deliver a message. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to describe both human and divine agents.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: From an assumed primary verb meaning 'to bring tidings'. It is related to the idea of sending or conveying a message.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1578

Part of Speech: Verb

Sounds like: eks-ek-LEE-nah-teh

Translations: you turned aside, you deviated, you avoided, you shunned, you turned away, you declined

Notes: This word means to turn aside, deviate, or shun. It implies a departure from a path, a standard, or a person. It can be used in both a literal sense of physically turning away and a figurative sense of departing from moral or religious principles. In the provided examples, it is used to describe turning away from a path, from laws, or towards someone.

Inflection: 2nd Person Plural, Aorist, Active, Indicative

Synonyms: ΑΠΟΚΛΙΝΩ, ΠΑΡΕΚΒΑΙΝΩ, ΕΚΤΡΕΠΩ

G1311

Part of Speech: Verb

Sounds like: dee-ef-THAY-rah-teh

Translations: you corrupted, you destroyed, you ruined, you spoiled, you defiled

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb φθείρω (phthéirō), meaning 'to corrupt' or 'to destroy'. Together, it means to thoroughly corrupt, destroy, or ruin. It is used to describe the act of causing something to decay, spoil, or become morally depraved. It can refer to physical destruction or moral corruption.

Inflection: Aorist, Active, Indicative, 2nd Person Plural

Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΦΘΕΙΡΩ, ΟΛΕΘΡΕΥΩ

Etymology: The word διαφθείρω (diaphthéirō) is derived from the prefix διά (diá), meaning 'through' or 'apart', and the verb φθείρω (phthéirō), meaning 'to corrupt, destroy, or decay'. The prefix intensifies the meaning of the root verb, indicating a complete or thorough destruction or corruption.

G3017

Part of Speech: Proper Noun

Sounds like: LEH-vee

Translations: Levi

Notes: This is a proper noun referring to Levi, one of the twelve sons of Jacob, and the ancestor of the tribe of Levi. This tribe was set apart for priestly duties in ancient Israel, and many important figures, including Moses and Aaron, were descendants of Levi. The term can also refer to the tribe itself or its descendants.

Inflection: Singular, Nominative or Genitive, Masculine

Etymology: The name Levi is of Hebrew origin, meaning 'attached' or 'joined'. It is derived from the Hebrew verb 'lavah' (לָוָה), which means 'to join' or 'to attach'.

G1325

Part of Speech: Verb

Sounds like: deh-DOH-kah

Translations: I have given, I gave

Notes: ΔΕΔΩΚΑ is the first person singular perfect active indicative form of the verb ΔΙΔΩΜΙ, meaning 'to give'. The perfect tense in Koine Greek describes an action that was completed in the past but has ongoing results or a continuing state in the present. It indicates that the act of giving has been completed, and its effects are still relevant.

Inflection: Perfect, Active, Indicative, 1st Person, Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ

Etymology: From Proto-Indo-European, related to the concept of 'giving'. It is a reduplicated form, characteristic of the perfect tense in Greek.

G1848

Part of Speech: Participle

Sounds like: eks-oo-deh-noh-MEH-noos

Translations: despised, scorned, treated with contempt, made of no account, rejected, set at naught

Notes: This word describes someone or something that has been treated as worthless, despised, or held in contempt. It is often used to convey the idea of being utterly rejected or made of no account. It is a compound word formed from 'ἐκ' (out of), 'οὐδέν' (nothing), and 'ποιέω' (to make), literally meaning 'to make out of nothing' or 'to reduce to nothing'.

Inflection: Plural, Accusative, Masculine, Perfect, Passive

Synonyms: ἈΘΕΤΟΥΜΕΝΟΥΣ, ΚΑΤΑΦΡΟΝΟΥΜΕΝΟΥΣ

G0654

Part of Speech: Verb

Sounds like: ah-per-RIM-meh-noos

Translations: cast off, thrown away, rejected, discarded

Notes: This word is a perfect passive participle, meaning 'having been cast off' or 'having been thrown away'. It describes someone or something that has been rejected or discarded. It is often used to describe people who are considered worthless or despised.

Inflection: Perfect, Passive, Participle, Accusative, Masculine, Plural

Synonyms: ΕΞΟΥΔΕΝΩΜΕΝΟΥΣ, ΑΠΟΔΟΚΙΜΟΣ

Etymology: From ἀπό (apo), meaning 'from' or 'away from', and ῥίπτω (rhiptō), meaning 'to throw'. The compound verb signifies throwing something away or casting it off completely.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss (for the full word)

Translations: man, a man, human, a human, person, a person, mankind, humanity

Notes: This word appears to be a truncated or abbreviated form of the Koine Greek word ἈΝΘΡΩΠΟΣ (anthrōpos), meaning 'man,' 'human,' or 'person.' It is not a complete word in itself and would typically be seen as a misspelling or an intentional abbreviation in certain contexts, such as ancient manuscripts where space was limited. It refers to a human being, male or female, and can also refer to humanity in general.

Inflection: Masculine, Singular or Plural (truncated form)

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G2936

Part of Speech: Verb

Sounds like: EK-tee-sen

Translations: he created, he founded, he made, he built

Notes: This word means 'he created' or 'he founded'. It describes an action of bringing something into existence or establishing something. It is often used in contexts referring to God's creation of the world or the establishment of something new.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΠΟΙΕΩ, ΓΙΝΟΜΑΙ, ΔΗΜΙΟΥΡΓΕΩ

Etymology: The word κτίζω (ktizō) comes from an ancient root meaning 'to found' or 'to build'. It is related to the idea of establishing a settlement or creating something from scratch.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G1459

Part of Speech: Verb

Sounds like: eng-ka-teh-LI-peh-teh

Translations: you abandoned, you forsook, you left behind

Notes: This is a compound verb formed from the prefixes 'ἐν' (in) and 'κατά' (down) combined with the verb 'λείπω' (to leave). It means to abandon, forsake, or leave behind completely. It implies a sense of desertion or neglect. It is used to describe an action where someone has completely given up on or departed from something or someone.

Inflection: 2nd Person Plural, Aorist Indicative, Active Voice

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΕΚΛΕΙΠΩ

G80

Part of Speech: Noun

Sounds like: ah-del-FON

Translations: brother, a brother, fellowman, countryman, kinsman

Notes: This word refers to a brother by birth, but it can also be used more broadly to refer to a fellow countryman, a kinsman, or a spiritual brother (such as a fellow believer in a religious community). It is often used in the New Testament to address members of the Christian community. In a sentence, it would function as the direct object of a verb or the object of a preposition when in the accusative case.

Inflection: Masculine, Singular, Accusative

Synonyms: ΣΥΓΓΕΝΗΣ, ΟΜΟΙΟΣ

Etymology: The word ἈΔΕΛΦΟΣ is a compound word derived from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G1459

Part of Speech: Verb

Sounds like: eng-ka-teh-LIF-thay

Translations: he was forsaken, she was forsaken, it was forsaken, he was abandoned, she was abandoned, it was abandoned, he was left behind, she was left behind, it was left behind

Notes: This word is the aorist passive indicative, third person singular form of the verb 'ἐγκαταλείπω' (enkatalipō). It means to be forsaken, abandoned, or left behind. It describes an action that was completed in the past, where the subject was the recipient of the action of being left or deserted.

Inflection: Aorist, Passive, Indicative, Third Person, Singular

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ

Etymology: The word ἐγκαταλείπω (enkatalipō) is a compound verb formed from three parts: the preposition ἐν (en, meaning 'in' or 'among'), the preposition κατά (kata, meaning 'down' or 'against'), and the verb λείπω (leipō, meaning 'to leave' or 'to abandon').

G2448

Part of Speech: Proper Noun

Sounds like: ee-oo-DAHS

Translations: Judas, Judah

Notes: This is a proper noun referring to a person or a geographical region. In the New Testament, it most commonly refers to Judas Iscariot, one of the twelve apostles who betrayed Jesus, or to Judas, the brother of Jesus. It can also refer to the tribe of Judah or the kingdom of Judah in the Old Testament context. It is used as a subject or object in sentences.

Inflection: Singular, Nominative

Etymology: From Hebrew יְהוּדָה (Yehudah), meaning 'praised'. It refers to the fourth son of Jacob and Leah, and subsequently to the tribe and kingdom descended from him.

G0946

Part of Speech: Noun

Sounds like: bdeh-LOO-gma

Translations: abomination, a detestable thing, detestable thing

Notes: This word refers to something that is detestable, abhorrent, or an object of disgust, often with a strong moral or religious connotation. It is used to describe things or practices that are considered offensive or impure, especially in the sight of God. It can be used to describe an idol, an unclean act, or anything that causes revulsion.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΔΕΛΥΓΜΟΣ, ΜΙΑΣΜΑ, ΑΚΑΘΑΡΣΙΑ

Etymology: The word ΒΔΕΛΥΓΜΑ is derived from the verb βδελύσσομαι (bdelussomai), meaning 'to feel disgust at, to detest'. It describes something that causes such a feeling.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G0953

Part of Speech: Verb

Sounds like: eh-beh-BEE-loh-sen

Translations: he profaned, he defiled, he polluted

Notes: This word is a verb meaning 'to profane,' 'to defile,' or 'to pollute.' It refers to the act of treating something sacred or holy with disrespect, making it common or unholy. It is often used in contexts where religious or moral purity is violated.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΜΙΑΙΝΩ, ΚΟΙΝΟΩ

Etymology: The word ΒΕΒΗΛΟΩ comes from the adjective βέβηλος (bébēlos), meaning 'profane,' 'unhallowed,' or 'accessible to all.' This adjective is thought to be derived from a combination of βηλός (bēlos), meaning 'threshold,' and a prefix related to 'going,' implying something that is outside the sacred enclosure or accessible to the common crowd, thus not sacred.

G0040

Part of Speech: Adjective, Noun

Sounds like: ah-GEE-ah

Translations: holy, sacred, a holy one, a holy thing

Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G4160

Part of Speech: Participle

Sounds like: poy-OON-tah

Translations: doing, making, producing, performing, working, creating

Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it describes someone or something that is currently performing the action of doing or making. It can function adjectivally, modifying a noun (e.g., 'the one doing'), or adverbially, describing how an action is performed. In the given examples, it refers to 'the one doing these things' or 'those doing the works'.

Inflection: Present, Active, Accusative, Plural, Neuter or Present, Active, Accusative, Singular, Masculine

Synonyms: ΠΡΑΤΤΟΝΤΑ, ΕΡΓΑΖΟΜΕΝΟΝ, ΤΕΛΟΥΝΤΑ

Etymology: The verb 'ποιέω' (poieō) comes from an uncertain origin, possibly related to 'πόνος' (ponos), meaning 'toil' or 'labor'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G5013

Part of Speech: Verb

Sounds like: tah-pee-noh-THEE

Translations: that he/she/it may be humbled, that he/she/it may be brought low, that he/she/it may be abased

Notes: This word is a verb meaning to be humbled, brought low, or abased. It is used to describe a state of being made low, either physically, socially, or spiritually. It often implies a reduction in pride, status, or power. As a subjunctive mood, it typically expresses a purpose, result, or condition, often translated with 'that...may' or 'if...is'.

Inflection: Aorist, Passive, Subjunctive, Third Person Singular

Synonyms: ΕΥΤΕΛΙΖΩ, ΚΑΤΑΒΑΛΛΩ

Etymology: The word ΤΑΠΕΙΝΟΩ comes from the adjective ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly', 'humble', or 'abased'.

G4317

Part of Speech: Verb, Participle

Sounds like: pros-ah-GON-ton

Translations: of those bringing near, of those offering, of those presenting, of those approaching

Notes: This word is a participle derived from the verb 'προσάγω' (prosago), meaning 'to bring near,' 'to offer,' or 'to approach.' As a participle, it functions like an adjective or adverb, describing an action performed by someone or something. In this form, it refers to 'those who are bringing near' or 'those who are offering.' It is often used in contexts of presenting sacrifices or offerings, or of people drawing near to someone or something.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΠΡΟΣΦΕΡΟΝΤΩΝ, ΠΑΡΑΓΟΝΤΩΝ

Etymology: The word προσάγω (prosago) is a compound word formed from the preposition πρός (pros), meaning 'to, toward, with,' and the verb ἄγω (ago), meaning 'to lead, to bring.' Thus, its core meaning is 'to lead or bring towards.'

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G4160

Part of Speech: Verb

Sounds like: eh-poy-EH-ee-teh

Translations: you were doing, you were making, you were performing

Notes: This word is the second person plural imperfect active indicative form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. The imperfect tense indicates an action that was ongoing, repeated, or habitual in the past. Therefore, 'ἐποιεῖτε' means 'you all were doing' or 'you all were making' something continuously or repeatedly.

Inflection: Second person, Plural, Imperfect, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G2379

Part of Speech: Noun

Sounds like: thoo-see-as-TEE-ree-on

Translations: altar, an altar

Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.

G2805

Part of Speech: Noun

Sounds like: KLAF-thmoh

Translations: weeping, lamentation, wailing, a weeping, a lamentation, a wailing, (with) weeping, (with) lamentation, (with) wailing

Notes: This word refers to the act of weeping, lamentation, or wailing, often expressing deep sorrow or grief. It is typically used to describe a state of emotional distress or mourning. In the provided examples, it appears in the dative case, often indicating the means or manner by which something is done, such as 'in/with weeping'.

Inflection: Singular, Dative, Masculine

Synonyms: ΚΟΠΕΤΟΣ, ὈΔΥΡΜΟΣ, ΠΕΝΘΟΣ

Etymology: The word ΚΛΑΥΘΜΟΣ (klauthmos) is derived from the verb κλαίω (klaiō), meaning 'to weep' or 'to lament'. It refers to the act or result of weeping.

G0514

Part of Speech: Adjective

Sounds like: AX-ee-on

Translations: worthy, deserving, fitting, proper, a worthy thing, a fitting thing

Notes: This word is an adjective meaning 'worthy,' 'deserving,' or 'fitting.' It is used to describe something or someone that is of appropriate value, merit, or suitability for a particular purpose or situation. It can be used to say that something is 'worthy of' something else, often followed by a genitive case.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥΛΟΓΟΣ, ΠΡΕΠΩΝ, ΔΙΚΑΙΟΣ

Etymology: The word ἈΞΙΟΣ (axios) comes from the Proto-Indo-European root *ag- meaning 'to drive, draw, move'. It is related to the idea of weighing or balancing, thus leading to the sense of 'having weight' or 'being worthy'.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G2983

Part of Speech: Verb

Sounds like: lah-BANE

Translations: to take, to receive, to get, to seize, to grasp, to obtain

Notes: This word is the aorist active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As an infinitive, it functions like the English 'to take' or 'to receive', indicating the action itself without specifying a subject or tense, often used after other verbs or prepositions. It can refer to physically taking something, receiving a gift or information, or grasping a concept.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Etymology: From Proto-Indo-European *slegh- ('to seize, to take'). In Greek, it developed into 'λαμβάνω', meaning 'to take, to grasp, to receive'.

G1184

Part of Speech: Adjective

Sounds like: DEK-ton

Translations: acceptable, pleasing, welcome, a pleasing thing, an acceptable thing

Notes: This word is an adjective meaning 'acceptable' or 'pleasing'. It describes something that is received favorably or is agreeable. It can be used to describe offerings, times, or actions that are considered pleasing in the sight of God or people.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥΑΡΕΣΤΟΣ, ΕΥΠΡΟΣΔΕΚΤΟΣ

Etymology: From the verb δέχομαι (dechomai), meaning 'to receive' or 'to accept'.

G2036

Part of Speech: Verb

Sounds like: ay-PAH-teh

Translations: you said, you spoke, say, speak

Notes: This word is a verb meaning 'to say' or 'to speak'. It is used to convey a command or a statement directed at a group of people. It can be translated as 'you said' (referring to a past action by a group) or 'say!' / 'speak!' (as a command to a group).

Inflection: Aorist, Active, Indicative, 2nd Person Plural (you said) OR Aorist, Active, Imperative, 2nd Person Plural (say! / speak!)

Synonyms: ΛΕΓΩ, ΦΗΜΙ

Etymology: The word ΕἸΠΩ is a primary verb, meaning it is not derived from another word in Greek. It is a very old verb with a complex history, often considered to be of uncertain or pre-Greek origin, though it has cognates in other Indo-European languages.

G1752

Part of Speech: Preposition, Adverb

Sounds like: EN-eh-ken

Translations: because of, on account of, for the sake of, (of) for, (of) by reason of

Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.

Inflection: Does not inflect; takes the genitive case when used as a preposition.

Synonyms: ΔΙΑ, ΧΑΡΙΝ

Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.

G5100

Part of Speech: Pronoun

Sounds like: TI-nos

Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose

Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ

G1263

Part of Speech: Verb

Sounds like: dee-eh-mar-TOO-rah-toh

Translations: he testified, he solemnly warned, he earnestly affirmed, he charged

Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'thoroughly', and the verb μαρτύρομαι (martyromai), meaning 'to bear witness' or 'to testify'. Together, it means to bear witness thoroughly, to testify earnestly, or to solemnly warn. It is often used to emphasize the seriousness or intensity of a testimony or warning, indicating a strong and deliberate declaration.

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person Singular

Synonyms: ΜΑΡΤΥΡΕΩ, ΜΑΡΤΥΡΟΜΑΙ, ΕΠΙΜΑΡΤΥΡΟΜΑΙ

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: ah-NAH

Translations: up, upward, again, back, each, per, through, among, by, on, upon

Notes: ἈΝΑ is a versatile Koine Greek word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement 'up' or 'upward', or distribution 'each' or 'per'. As an adverb, it can mean 'up' or 'upward'. When used as a prefix, it often conveys meanings such as 'up', 'back', 'again', or 're-'. For example, in 'ἈΝΑΣΤΗΘΙ' (anastethi), it means 'stand up' or 'rise up'.

Inflection: Does not inflect

Synonyms: ΑΝΩ, ΕΠΙ

Etymology: From Proto-Indo-European, meaning 'on, upon, up'.

G1459

Part of Speech: Verb

Sounds like: eng-ka-ta-LEE-pes

Translations: you abandoned, you forsook, you left behind, you deserted

Notes: This is a compound verb formed from the preposition ἐν (en, 'in'), the preposition κατά (kata, 'down'), and the verb λείπω (leipō, 'to leave'). It means to abandon, forsake, or leave behind completely. It implies a sense of desertion or giving up on something or someone. It is often used in contexts of leaving someone in a difficult situation or abandoning a principle.

Inflection: 2nd Person Singular, Aorist Active Indicative

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΕΚΛΕΙΠΩ

G2844

Part of Speech: Noun

Sounds like: koy-no-NOS

Translations: partner, a partner, companion, a companion, associate, a associate, sharer, a sharer, partaker, a partaker

Notes: This word refers to someone who shares in something with another, a partner, or a companion. It describes a person who has a common interest, activity, or possession with someone else. It can be used to describe a business partner, a friend who shares experiences, or someone who participates in a common endeavor.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΣΥΝΕΡΓΟΣ, ΜΕΤΟΧΟΣ

Etymology: From κοινός (koinos, "common") and ὤν (ōn, "being"), literally meaning "one who is in common with".

G1242

Part of Speech: Noun

Sounds like: Dee-ah-THEE-kees

Translations: (of) a covenant, (of) the covenant, (of) a testament, (of) the testament, (of) a will, (of) the will

Notes: This word refers to a solemn agreement or a binding compact, often between God and humans, or between two parties. It can also refer to a last will and testament, a legal document outlining a person's wishes for their possessions after death. Its meaning can shift depending on the context, often referring to a divine covenant in religious texts or a human will in legal contexts.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ

G5275

Part of Speech: Noun

Sounds like: hoo-po-LIM-mah

Translations: remnant, a remnant, residue, remainder

Notes: This word refers to that which is left over, a surviving part of a larger group or quantity. It often denotes a small group of people who have survived a disaster or remained faithful, or a portion of something that is left behind. It can be used in a literal sense for physical remains or in a figurative sense for a spiritual or social remnant.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΕΙΜΜΑ, ΚΑΤΑΛΕΙΜΜΑ

Etymology: From the preposition ὑπό (hypo, "under") and the root of λείπω (leipō, "to leave"). It literally means "that which is left under" or "that which is left behind."

G0243

Part of Speech: Adjective, Pronoun, Adverb

Sounds like: AL-lo

Translations: other, another, different, an other, another thing

Notes: This word refers to something distinct or different from what has already been mentioned or is currently under consideration. It can be used to describe a different person, thing, or concept. It often functions as an adjective modifying a noun, but can also stand alone as a pronoun meaning 'another one' or 'another thing'. When used adverbially, it can mean 'otherwise' or 'in another way'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἙΤΕΡΟΣ, ἈΛΛΟΤΡΙΟΣ

Etymology: The word ἈΛΛΟΣ comes from Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English 'else'.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G2212

Part of Speech: Verb

Sounds like: ZAY-tay

Translations: he seeks, he looks for, he desires, he asks for, he demands, he investigates

Notes: This word means to seek, look for, or desire something. It can also mean to ask for or demand something, or to investigate a matter. It is used to describe an action of searching or inquiring, often with a specific goal in mind.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΕΠΙΖΗΤΕΩ, ΑΙΤΕΩ, ΕΚΖΗΤΕΩ

Etymology: The word ΖΗΤΕΩ (zēteō) is of uncertain origin, possibly related to a root meaning 'to seek' or 'to inquire'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G5442

Part of Speech: Verb

Sounds like: foo-LAX-as-theh

Translations: guard, keep, watch, beware, observe, preserve, protect, guard yourselves, keep yourselves, watch yourselves, beware of

Notes: This word is a verb meaning to guard, keep, watch, or observe. It is often used in the sense of being on guard against something or someone, or to carefully observe a command or law. It can also mean to protect or preserve something. In its middle voice, as here, it often implies guarding oneself or for one's own benefit, or being on one's guard.

Inflection: Aorist, Middle, Imperative, 2nd Person Plural

Synonyms: ΤΗΡΕΩ, ΠΡΟΣΕΧΩ, ΕΧΩ

G4151

Part of Speech: Noun

Sounds like: PNEV-mah-tee

Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition

Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.

Inflection: Singular, Dative, Neuter

Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ

G3404

Part of Speech: Verb, Participle

Sounds like: mee-SEE-sas

Translations: having hated, hating, detesting, abhorring

Notes: This word is an aorist active participle derived from the verb 'miseō', meaning 'to hate' or 'to detest'. As a participle, it describes an action that has been completed before the main verb, indicating someone who has performed the act of hating. It can function adjectivally, modifying a noun, or adverbially, describing the circumstances of an action.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΑΠΟΣΤΥΓΕΩ, ΕΧΘΡΕΩ

G2572

Part of Speech: Verb

Sounds like: ka-LYP-sei

Translations: will cover, will hide, will conceal, will overwhelm

Notes: This is an inflected form of the verb 'καλύπτω' (kalyptō), meaning 'to cover', 'to hide', or 'to conceal'. It describes an action that will take place in the future, indicating that something or someone will be covered, hidden, or even overwhelmed by something else. It can be used in contexts of protection, secrecy, or the complete engulfment of one thing by another.

Inflection: 3rd Person, Singular, Future, Active, Indicative

Synonyms: ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ, ΣΥΓΚΑΛΥΠΤΩ

G0763

Part of Speech: Noun

Sounds like: ah-seh-BEH-yah

Translations: ungodliness, impiety, wickedness, an ungodliness, an impiety, a wickedness

Notes: This word refers to a state of irreverence or disrespect towards God, or a lack of piety. It describes actions or attitudes that are contrary to divine law or moral principles, often implying a deliberate disregard for what is considered sacred or righteous. It is used to describe the general concept of wickedness or impiety.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΟΝΗΡΙΑ

Etymology: The word ἈΣΕΒΕΙΑ (asebeia) comes from the prefix ἀ- (a-), meaning 'not' or 'without', and the word σέβω (sebō), meaning 'to worship' or 'to revere'. Thus, it literally means 'without reverence' or 'without worship'.

G1761

Part of Speech: Noun

Sounds like: en-thoo-MEE-mah-tah

Translations: thoughts, reasonings, considerations, devices, intentions, imaginings

Notes: This word refers to thoughts, reasonings, or considerations that one holds in their mind. It can also denote intentions or devices, often implying a deeper reflection or purpose. It is typically used in a context where mental processes or inner deliberations are being discussed.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΔΙΑΛΟΓΙΣΜΟΙ, ΒΟΥΛΑΙ, ΕΝΝΟΙΑΙ

Etymology: The word ἘΝΘΥΜΗΜΑ (enthymēma) comes from the verb ἘΝΘΥΜΕΟΜΑΙ (enthymeomai), meaning 'to consider, ponder, reflect upon', which is itself derived from ἘΝ (en, 'in') and ΘΥΜΟΣ (thymos, 'spirit, soul, mind'). Thus, it literally means 'that which is in the mind or spirit'.

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G3947

Part of Speech: Verb

Sounds like: par-ox-YOO-na-men

Translations: we provoked, we exasperated, we angered, we irritated

Notes: This word is a compound verb, formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb ὀξύνω (oxyno), meaning 'to sharpen' or 'to incite'. In its inflected form, it means 'we provoked' or 'we exasperated'. It describes the act of stirring up strong negative emotions in someone, leading to anger or irritation. It is used to indicate that a group of people caused someone else to become angry or annoyed.

Inflection: Aorist, Active, Indicative, 1st Person Plural

Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΡΓΙΖΩ, ΕΚΚΑΙΩ

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G4160

Part of Speech: Verb, Participle

Sounds like: poy-OHN

Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes

Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-RON

Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing

Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ

Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G1343