Home / Interlinears (Beta) / The Shepherd of Hermas — Commandments / Mandate 12 / Chapter 4
Mandate 12, Chapter 4
Interlinear version from The Shepherd of Hermas — Commandments (Beta)
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G3029
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Part of Speech: Adverb
Sounds like: LEE-ahn
Translations: very, exceedingly, greatly, much, extremely
Notes: This word is an adverb that means 'very' or 'exceedingly'. It is used to intensify the meaning of an adjective, another adverb, or a verb, indicating a high degree or extent of something. For example, it can be used to say 'very good' or 'greatly rejoice'.
Inflection: Does not inflect
Synonyms: ΣΦΟΔΡΑ, ΠΟΛΥ, ΜΑΛΑ
Etymology: The origin of this word is uncertain, but it is thought to be related to the idea of 'smoothness' or 'plainness', which then developed into the meaning of 'very' or 'exceedingly'.
G3711
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Part of Speech: Adverb
Sounds like: or-GHEE-lohs
Translations: angrily, wrathfully, with anger
Notes: This word describes an action performed in an angry or wrathful manner. It indicates that the subject is acting out of a state of anger or intense displeasure.
Inflection: Does not inflect
Synonyms: ΘΥΜΩΔΩΣ, ΧΟΛΕΡΩΣ
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lay-sen
Translations: he spoke, she spoke, it spoke, he said, she said, it said
Notes: This word is a verb meaning 'to speak' or 'to say'. It describes a completed action in the past, indicating that someone (he, she, or it) performed the act of speaking or saying something.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G5620
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Part of Speech: Conjunction
Sounds like: HOH-steh
Translations: so that, in order that, consequently, therefore, with the result that
Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.
Inflection: Does not inflect
Synonyms: ΩΣ, ΔΙΟ
Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G4791
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Part of Speech: Verb
Sounds like: soong-khoo-THEE-nai
Translations: to be confused, to be confounded, to be thrown into confusion, to be agitated, to be disturbed
Notes: This word is the aorist passive infinitive form of the verb ΣΥΓΧΕΩ. It means to be mixed up, to be thrown into disorder, or to be mentally confused or agitated. It is a compound word formed from the preposition ΣΥΝ (together with) and the verb ΧΕΩ (to pour). Thus, literally, it means 'to pour together' or 'to mix up', which then extends to the sense of causing confusion or disorder.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΤΑΡΑΣΣΩ, ΘΟΡΥΒΕΩ, ΑΠΟΡΕΩ
Etymology: The word ΣΥΓΧΕΩ is a compound of the preposition ΣΥΝ (meaning 'with' or 'together') and the verb ΧΕΩ (meaning 'to pour'). Its meaning evolved from literally 'to pour together' or 'to mix' to figuratively 'to confuse' or 'to throw into disorder'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G5399
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Part of Speech: Verb
Sounds like: foh-bee-THAY-nye
Translations: to fear, to be afraid, to reverence, to respect
Notes: This word is an aorist infinitive form of the verb 'phobeo'. It means 'to fear' or 'to be afraid', often in the sense of being terrified or intimidated. However, it can also carry the positive connotation of 'to reverence' or 'to respect', especially when referring to God or authority. It functions as a verbal noun, expressing the action of fearing or reverencing.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3444
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Part of Speech: Noun
Sounds like: mor-FEE
Translations: form, shape, appearance, nature, a form, a shape
Notes: This word refers to the external appearance or outward form of something, but it can also denote its essential nature or character. It describes the visible shape or figure, as well as the inherent quality or essence that gives something its distinct identity. It is typically used to describe the physical manifestation of a person or object, or the true character that underlies an appearance.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΧΗΜΑ, ΕΙΔΟΣ, ΟΨΙΣ
Etymology: The etymology of ΜΟΡΦΗ is uncertain, but it is thought to be of pre-Greek origin or derived from a root meaning 'to cut' or 'to divide', referring to the distinct shape or form of something.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G0236
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Part of Speech: Verb
Sounds like: eel-loy-OH-thay
Translations: was changed, was altered, was transformed
Notes: This word describes a state of being changed or altered. It indicates that something underwent a transformation from one condition or form to another. It is used to express that a subject was made different or became unlike its previous state.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΜΕΤΑΜΟΡΦΟΩ, ΜΕΤΑΒΑΛΛΩ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-sthai
Translations: to be able, to have power, to be strong, can
Notes: This is the present middle/passive infinitive form of the verb 'δύναμαι'. It means 'to be able' or 'to have power'. It is often used in constructions where one expresses the ability or capacity to do something, similar to the English 'can' or 'to be able to'.
Inflection: Infinitive, Present, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ
Etymology: From the root 'δύναμαι', meaning 'to be able'. It is related to 'δύναμις' (dynamis), meaning 'power' or 'ability'.
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-pohn
Translations: man, a man, person, a person, human being, a human being
Notes: This word refers to a human being, a person, or mankind in general. It is used to denote an individual man or woman, or the human race collectively. It can be used in various contexts to refer to any person.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G5297
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Part of Speech: Verb
Sounds like: hoo-pen-ENG-kane
Translations: to bear, to endure, to suffer, to undergo, to carry, to submit to
Notes: This word is an aorist infinitive form of the verb ὑποφέρω (hypopherō), meaning 'to bear up under' or 'to endure'. It describes the act of carrying a burden, whether physical or emotional, or submitting to a difficult situation. It implies resilience and the ability to withstand pressure or adversity.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΝΕΧΟΜΑΙ, ΥΠΟΜΕΝΩ, ΒΑΣΤΑΖΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G3709
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Part of Speech: Noun
Sounds like: or-GAYN
Translations: wrath, anger, indignation, punishment, a wrath, an anger
Notes: This word refers to a strong, passionate emotion, often intense anger or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous anger or divine judgment, which often leads to punishment. It is used here in the accusative case, indicating it is the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΥΜΟΣ, ΠΑΘΟΣ
Etymology: The word ΟΡΓΗ (orgē) comes from the Proto-Indo-European root *werg-, meaning 'to work' or 'to do'. It originally referred to an impulse or natural disposition, which then evolved to mean a strong emotion or passion, and eventually anger or wrath.
G1492
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Part of Speech: Participle, Verb
Sounds like: ee-DON
Translations: seeing, having seen, when he saw, after seeing, when he had seen
Notes: This is an aorist active participle, meaning 'having seen' or 'when one saw'. It describes an action that occurred prior to or concurrently with the main verb of the sentence. It can function adverbially, indicating the circumstances or time of the main action, or adjectivally, modifying a noun.
Inflection: Aorist, Active, Participle, Nominative, Singular, Masculine
Synonyms: ΒΛΈΠΩΝ, ὉΡΩ͂Ν
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G5015
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Part of Speech: Verb, Adjective
Sounds like: teh-ta-RAG-meh-non
Translations: troubled, disturbed, agitated, stirred, confused, a troubled, a disturbed
Notes: This word is a perfect passive participle of the verb 'tarassō', meaning 'to trouble' or 'to disturb'. As a participle, it functions like an adjective, describing something that has been troubled or disturbed. It can refer to a state of mental agitation, emotional distress, or physical disturbance, such as water being stirred up. It describes a condition that has resulted from an action of troubling.
Inflection: Singular, Nominative or Accusative, Neuter, Perfect Passive Participle
Synonyms: ΣΥΓΧΕΩ, ΘΟΡΥΒΕΩ, ΚΙΝΕΩ
G3650
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Part of Speech: Adjective
Sounds like: HO-lon
Translations: whole, entire, all, complete, a whole, an entire
Notes: This word is an adjective meaning 'whole' or 'entire'. It describes something as being complete or undivided. It can be used to emphasize the totality of something, such as 'the whole house' or 'all the people'. In the provided examples, it refers to the entirety of a task or a place.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΑΣ, ΣΥΝΟΛΟΝ
Etymology: From a prolonged form of a primary word; properly, 'all', 'the whole', 'entire'.
G4790
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Part of Speech: Verb
Sounds like: soong-keh-KHOO-meh-non
Translations: confused, confounded, disturbed, thrown into confusion, mixed up, a confused thing, a disturbed thing
Notes: This word is the perfect passive participle, neuter singular, nominative or accusative case, of the verb 'συγχέω' (syncheō). It describes something that has been, or is in a state of being, confused, mixed up, or thrown into disorder. It can refer to a state of mental agitation or a physical jumbling of things. In a sentence, it would describe a noun that is the recipient of the action of being confused or disordered.
Inflection: Perfect, Passive, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΤΑΡΑΧΩΔΕΣ, ΑΚΑΤΑΣΤΑΤΟΝ, ΑΤΑΚΤΟΝ
Etymology: The word 'συγχέω' (syncheō) is a compound verb formed from 'σύν' (syn), meaning 'with' or 'together,' and 'χέω' (cheō), meaning 'to pour.' Thus, its literal meaning is 'to pour together' or 'to mix up,' which evolved to mean 'to confuse' or 'to confound.'
G0756
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Part of Speech: Verb
Sounds like: eer-XAH-toh
Translations: began, started
Notes: This is a verb form meaning 'he/she/it began' or 'he/she/it started'. It is used to indicate the commencement of an action or state, often implying that the subject initiated the action themselves (middle voice) or that the action simply began (passive voice).
Inflection: Aorist, Indicative, Middle/Passive, 3rd Person, Singular
Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ
Etymology: From the Greek word ἄρχω (archō), meaning 'to be first, to rule, to begin'. The middle voice ἄρχομαι means 'to begin' or 'to take the lead'.
G1933
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Part of Speech: Adjective
Sounds like: eh-pee-eh-kee-STEH-ron
Translations: more gentle, more reasonable, more fair, more equitable, more mild
Notes: This word is the neuter singular comparative form of the adjective 'epieikes', meaning 'gentle' or 'reasonable'. As a comparative, it indicates a greater degree of these qualities. It can be used to describe something that is more gentle, more fair, or more equitable than something else, often in a moral or ethical sense. It can function as a predicate adjective or an adverb.
Inflection: Comparative, Neuter, Singular, Nominative or Accusative
Synonyms: ΠΡΑΟΤΕΡΟΝ, ἩΣΥΧΩΤΕΡΟΝ
G2431
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Part of Speech: Adverb
Sounds like: hee-lah-ROH-teh-ron
Translations: more cheerfully, more joyfully, more gladly
Notes: This word is a comparative adverb, meaning 'more cheerfully' or 'more joyfully'. It describes an action performed with greater happiness or willingness. It is derived from the adjective 'hilaros', meaning 'cheerful' or 'joyful'.
Inflection: Comparative, Neuter, Adverbial
Synonyms: ΕΥΦΡΟΝΕΣΤΕΡΟΝ, ΧΑΙΡΟΝΤΩΣ
G2980
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Part of Speech: Verb
Sounds like: lah-LEH-in
Translations: to speak, to talk, to say
Notes: This is the present active infinitive form of the verb 'λαλέω'. It means 'to speak' or 'to talk'. It is used to express the action of speaking in a general sense, often without specifying the content of the speech, or to indicate the ability to speak. It can be used in various contexts, such as speaking a language, speaking to someone, or simply making sounds.
Inflection: Infinitive, Present, Active
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ
Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It is related to the English word 'lullaby' and similar words in other languages that describe vocal sounds.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G879
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Part of Speech: Adjective
Sounds like: AH-fron
Translations: foolish, senseless, unwise, thoughtless, a fool, an unwise person
Notes: This word describes someone who is foolish, senseless, or lacking in understanding and good judgment. It implies a lack of practical wisdom or spiritual discernment, rather than a lack of intelligence. It can be used to describe a person's character or actions. In the provided examples, it is used as a noun, referring to 'the fool' or 'the foolish one'.
Inflection: Singular, Accusative, Masculine or Feminine
Synonyms: ΑΝΟΗΤΟΣ, ΑΣΥΝΕΤΟΣ
Etymology: The word ἀφρων (aphron) is a compound word formed from the privative alpha (α-) meaning 'not' or 'without', and φρην (phrēn) meaning 'mind', 'understanding', or 'sense'. Thus, it literally means 'without mind' or 'senseless'.
G0801
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Part of Speech: Adjective
Sounds like: ah-SOO-eh-teh
Translations: senseless, foolish, unintelligent, without understanding, O senseless one, O foolish one
Notes: This word describes someone who lacks understanding, intelligence, or good sense. It implies a state of being foolish or irrational. It is often used to address someone directly in a vocative sense, meaning 'O foolish one' or 'O senseless one'.
Inflection: Singular, Vocative, Masculine
Synonyms: ἈΝΟΗΤΟΣ, ἈΦΡΩΝ
G1374
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Part of Speech: Adjective
Sounds like: dip-SYOO-kheh
Translations: double-minded, wavering, irresolute, a double-minded person
Notes: This word describes someone who is 'double-minded,' meaning they have two souls or two minds. It refers to a person who is indecisive, wavering between two opinions or loyalties, or lacking in conviction and stability. It is often used in a negative sense to describe someone who is unstable in their faith or purpose.
Inflection: Singular, Vocative, Masculine or Feminine
Synonyms: ΑΚΑΤΑΣΤΑΤΟΣ, ΑΣΤΑΤΟΣ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3539
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Part of Speech: Verb
Sounds like: NO-eis
Translations: you understand, you perceive, you think, you consider
Notes: This word means to understand, perceive, or think with the mind. It refers to the act of mental apprehension or comprehension. It is used when someone is being asked if they grasp a concept or idea.
Inflection: 2nd Person, Singular, Present, Active, Indicative
Synonyms: ΣΥΝΙΗΜΙ, ΓΙΝΩΣΚΩ
G1391
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Part of Speech: Noun
Sounds like: DOK-san
Translations: glory, a glory, splendor, honor, praise, dignity, reputation
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation or dignity. It is often used in contexts of divine manifestation or human recognition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah-lay
Translations: great, large, mighty, a great, a large, a mighty
Notes: ΜΕΓΑΛΗ is a feminine adjective meaning 'great' or 'large'. It is used to describe feminine nouns, indicating their size, importance, or intensity. For example, it can describe a 'great city' or a 'large crowd'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΔΥΝΑΤΟΣ
G2076
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Part of Speech: Verb
Sounds like: ES-tee
Translations: is, he is, she is, it is, there is
Notes: This word is the third person singular present indicative form of the verb 'to be'. It is used to express existence, identity, or a state of being. For example, it can mean 'he is', 'she is', 'it is', or simply 'is' in a sentence.
Inflection: Third person, Singular, Present, Indicative, Active
Etymology: From Proto-Indo-European. It is cognate with the English word 'is' and Latin 'est'.
G2478
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Part of Speech: Adjective
Sounds like: iss-khoo-RAH
Translations: strong, mighty, powerful, forceful, violent, severe, intense
Notes: This word describes something as being strong, mighty, or powerful. It can refer to physical strength, as in a strong person or a strong army, or to the intensity of something, like a strong wind or a severe sin. It can also describe something that is forceful or effective.
Inflection: Feminine, Singular, Nominative or Accusative; or Neuter, Plural, Nominative or Accusative
Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ, ΣΦΟΔΡΟΣ
G2298
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Part of Speech: Adjective
Sounds like: thah-oo-mas-TEE
Translations: wonderful, marvelous, amazing, admirable
Notes: This word describes something that causes wonder or admiration. It is used to express that something is extraordinary, remarkable, or awe-inspiring. It can be applied to people, events, or qualities that are exceptionally good or impressive.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΠΛΗΚΤΙΚΟΣ, ΘΑΥΜΑΣΙΟΣ, ΠΕΡΙΒΛΕΠΤΟΣ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2936
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Part of Speech: Verb
Sounds like: EK-tee-seh
Translations: created, founded, built, made
Notes: This word means 'he created,' 'he founded,' or 'he built.' It refers to the act of bringing something into existence, establishing something, or constructing something. It is often used in contexts of divine creation or the establishment of cities or institutions.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΠΟΙΕΩ, ΓΙΝΟΜΑΙ, ΚΑΤΑΣΚΕΥΑΖΩ
Etymology: The word κτίζω (ktizō) comes from an ancient root meaning 'to found' or 'to build.' It is related to the idea of establishing something from the ground up.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2889
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Part of Speech: Noun
Sounds like: KOS-mon
Translations: world, a world, universe, an universe, adornment, an adornment, order, an order
Notes: This word refers to the world, the universe, or the created order. It can also mean adornment, decoration, or arrangement. In the New Testament, it often refers to humanity or the sinful world system, but can also refer to the physical world. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Masculine, Accusative
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ
G1752
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Part of Speech: Preposition
Sounds like: EH-neh-kah
Translations: because of, on account of, for the sake of
Notes: This word is a preposition that means 'because of,' 'on account of,' or 'for the sake of.' It is always followed by a noun or pronoun in the genitive case, indicating the reason or purpose for something. For example, one might say 'ΕΝΕΚΑ ΤΟΥ ΝΟΜΟΥ' (heneka tou nomou) meaning 'because of the law.'
Inflection: Does not inflect
Synonyms: ΔΙΑ, ΧΑΡΙΝ
Etymology: From an obsolete noun meaning 'cause' or 'reason'. It is related to the Greek word 'ἔχω' (echō), meaning 'to have' or 'to hold'.
G0444
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Part of Speech: Noun
Sounds like: an-THRO-poo
Translations: (of) man, (of) a man, (of) human, (of) a human
Notes: This word refers to a human being, mankind, or humanity in general. It can denote an individual person, male or female, or the human race collectively. In its genitive form, as seen here, it indicates possession, origin, or relationship, often translated as 'of man' or 'of a human'. It is commonly used in contexts discussing human nature, actions, or relationships.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G3956
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Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1849
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Part of Speech: Noun
Sounds like: ex-oo-SEE-an
Translations: authority, power, right, a right, jurisdiction, a jurisdiction, liberty, a liberty
Notes: This word refers to the right or power to do something, often implying delegated authority or freedom to act. It can describe official power, the ability to act, or even the freedom to choose.
Inflection: Singular, Feminine, Accusative
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΙΣΧΥΣ
Etymology: From the Greek verb ἔξεστι (exesti), meaning 'it is lawful' or 'it is permitted'. It denotes the state of being free to act, hence authority or power.
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-ken
Translations: he gave, she gave, it gave, he has given, she has given, it has given
Notes: This word is the third person singular aorist active indicative form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It describes an action of giving that was completed in the past by a singular subject (he, she, or it). It is used to state a simple fact about a past event.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G2634
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Part of Speech: Verb
Sounds like: kah-tah-koo-ree-YOO-ayn
Translations: to exercise dominion over, to lord over, to master, to subdue
Notes: This verb means to exercise dominion or authority over someone or something, often implying a forceful or oppressive control. It describes the act of gaining mastery or subduing, such as a ruler over subjects or a person over animals.
Inflection: Infinitive, Present, Active
Synonyms: ΚΥΡΙΕΥΩ, ΕΞΟΥΣΙΑΖΩ, ΚΑΤΕΞΟΥΣΙΑΖΩ
Etymology: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb κυριεύω (kyrieuō), meaning 'to be lord' or 'to rule'. The prefix intensifies the meaning of ruling, implying complete or forceful dominion.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G3772
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Part of Speech: Noun
Sounds like: oo-RAH-non
Translations: heaven, a heaven, sky, a sky
Notes: This word refers to the visible sky or the dwelling place of God and the angels. It can be used in various contexts, from the literal expanse above the earth to the spiritual realm. As a noun, it functions as the subject or object of a sentence, or can be used with prepositions.
Inflection: Singular, Neuter, Nominative or Accusative
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G5346
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Part of Speech: Verb
Sounds like: PHAY-sin
Translations: he says, she says, it says, he said, she said, it said
Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΛΕΓΩ, ΕΡΩ
Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G0440
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Part of Speech: Adjective
Sounds like: AN-throh-os
Translations: all together, in a body, in a crowd, a crowd
Notes: This word is an adjective meaning 'all together' or 'in a body'. It describes a group of people or things acting or being present as a single unit. It can be used to emphasize the collective nature of an action or state.
Inflection: Nominative, Masculine, Singular
Synonyms: ΠΑΝΤΕΣ, ΣΥΝΟΛΟΣ
Etymology: This word is derived from the Greek prefix ἀν- (an-), meaning 'together' or 'up', and θρόος (throos), meaning 'noise' or 'clamor', referring to a confused noise of many voices. The combination suggests a gathering or multitude.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G2938
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Part of Speech: Noun
Sounds like: KTIS-mah-TON
Translations: of creation, of a creation, of creature, of a creature, of created thing, of a created thing
Notes: This word refers to something that has been created or founded. It can denote a creation, a creature, or any created thing. It is often used in a general sense to refer to all that God has made.
Inflection: Plural, Genitive, Neuter
Synonyms: ΔΗΜΙΟΥΡΓΗΜΑ, ΠΟΙΗΜΑ
G2634
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Part of Speech: Verb
Sounds like: kah-tah-koo-ree-YOO-eh
Translations: to exercise dominion over, to lord over, to master, to rule over, to overpower, to subdue
Notes: This verb means to exercise dominion, authority, or mastery over someone or something. It implies a strong, often forceful, control or subjugation. It is a compound word formed from κατά (kata), meaning 'down' or 'against', and κυριεύω (kyrieuō), meaning 'to be lord of' or 'to rule'.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΚΥΡΙΕΥΩ, ΕΞΟΥΣΙΑΖΩ, ΔΕΣΠΟΖΩ
Etymology: The word ΚΑΤΑΚΥΡΙΕΥΩ is a compound verb derived from the preposition κατά (kata), meaning 'down' or 'against', and the verb κυριεύω (kyrieuō), meaning 'to be lord of' or 'to rule'. The prefix κατά intensifies the meaning of the root verb, suggesting a complete or forceful exercise of dominion.
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-tai
Translations: is able, can, is powerful, has power
Notes: This word means 'to be able', 'to have power', or 'to be strong enough'. It is often used to express capability or possibility, indicating that someone or something possesses the capacity to perform an action or achieve a state. It can be used with an infinitive to mean 'can do something'.
Inflection: Third person, Singular, Present, Indicative, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ, ΚΡΑΤΕΩ
G3778
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Part of Speech: Pronoun
Sounds like: TOO-tone
Translations: of these, of them
Notes: This word is the genitive plural form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to indicate possession or relationship, often translated as 'of these' or 'of them', referring to things or people previously mentioned or understood from context. It can refer to masculine, feminine, or neuter nouns.
Inflection: Plural, Genitive, All genders
Synonyms: ΕΚΕΙΝΩΝ
G1785
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Part of Speech: Noun
Sounds like: en-toh-LOHN
Translations: of commandments, of commands, of precepts
Notes: This word refers to a command, an order, or a precept. In its plural genitive form, as seen in 'ἘΝΤΟΛΩΝ', it typically signifies 'of commandments' or 'of commands', indicating possession or origin. It is frequently used in religious contexts to refer to divine laws or instructions.
Inflection: Genitive, Plural, Feminine
Synonyms: ΔΙΑΤΑΓΜΑΤΩΝ, ΠΡΟΣΤΑΓΜΑΤΩΝ
G2634
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Part of Speech: Verb
Sounds like: kah-tah-koo-ree-YOO-sai
Translations: to lord over, to exercise dominion over, to master, to subdue, to bring into subjection
Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb κυριεύω (kyrieuō, meaning 'to be lord, to rule'). It signifies exercising complete control or dominion over someone or something, often with an implication of subjugation or mastery. It is used to describe the act of taking full authority or power.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΥΡΙΕΥΩ, ΕΞΟΥΣΙΑΖΩ, ΚΑΤΕΞΟΥΣΙΑΖΩ
Etymology: The verb κατακυριεύω (katakyrieuō) is formed from the prefix κατά (kata), meaning 'down' or 'against', and the verb κυριεύω (kyrieuō), meaning 'to be lord' or 'to rule'. The prefix intensifies the meaning of the root verb, emphasizing complete or forceful dominion.
G1410
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Part of Speech: Verb
Sounds like: DY-na-tai
Translations: is able, can, has power, is strong enough
Notes: This word is a verb meaning 'to be able', 'to have power', or 'to be strong enough'. It is often used to express capability or possibility. It is a deponent verb, meaning it has a passive form but an active meaning. It is frequently followed by an infinitive verb.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ
G5346
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Part of Speech: Verb
Sounds like: FEE-see
Translations: he says, she says, it says
Notes: This word is an inflected form of the verb 'φημί' (phēmi), meaning 'to say' or 'to speak'. It is used to report what someone or something is saying in the present tense. For example, 'he says that...' or 'it says in the book...'.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΕΓΩ, ΕΡΩ
G3956
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Part of Speech: Adjective
Sounds like: pa-SON
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a quantity or totality of something. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In this form, it indicates possession or origin for multiple feminine nouns.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΠΑΣΩΝ, ΟΛΩΝ
G5111
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Part of Speech: Participle
Sounds like: eh-TOH-lohn
Translations: of those who dared, of those daring, of those who had dared
Notes: This word is a participle derived from the verb 'tolmaō', meaning 'to dare' or 'to be bold'. As a participle, it describes an action performed by a noun, functioning like an adjective or adverb. In this form, it refers to the action of 'daring' or 'having dared' by a group of masculine individuals, and it is in the genitive case, indicating possession or relationship (e.g., 'of those who dared').
Inflection: Aorist, Active, Participle, Masculine, Genitive, Plural
Synonyms: ΘΑΡΡΕΩ, ΤΟΛΜΗΤΗΣ
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poss
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ
Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.
G2192
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Part of Speech: Participle
Sounds like: EKH-ohn
Translations: having, holding, possessing, being in possession of
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like a verbal adjective, describing someone or something that is in the act of having or holding something. It can be translated as 'having' or 'one who has', and often introduces a clause explaining what someone possesses or is doing.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ
Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have'). It is a common verb in ancient Greek, with a wide range of meanings related to possession, state, and action.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G5491
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Part of Speech: Noun
Sounds like: KHEI-le-sin
Translations: (to) lips, (with) lips, (on) lips
Notes: This word refers to the lips, the fleshy folds that surround the mouth. It is often used literally, but can also be used metaphorically to refer to speech, utterance, or the edge of something, such as a body of water. In the provided examples, it is used in the context of speech or the physical lips.
Inflection: Dative, Plural, Neuter
Synonyms: ΣΤΟΜΑ, ΓΛΩΣΣΑ
G2192
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Part of Speech: Verb (Participle)
Sounds like: EKH-on-tes
Translations: having, holding, possessing, those who have, while having
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.
Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter
Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G4456
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Part of Speech: Adjective
Sounds like: peh-po-ROH-meh-neen
Translations: hardened, a hardened, calloused, dull, insensitive
Notes: This word describes something that has become hardened, calloused, or made dull. It is often used metaphorically to refer to a heart or mind that has become insensitive, unperceptive, or resistant to understanding, especially in a spiritual sense. It implies a state of being unyielding or unfeeling.
Inflection: Singular, Accusative, Feminine, Perfect Passive Participle
Synonyms: ΣΚΛΗΡΥΝΩ, ΑΜΑΥΡΟΩ
G3112
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Part of Speech: Adverb
Sounds like: mah-KRAHN
Translations: far, far away, a long way off, at a distance
Notes: This word means 'far' or 'at a distance'. It is used to indicate a significant spatial separation between objects or locations. It can also sometimes refer to a long period of time, meaning 'for a long time' or 'long ago'.
Inflection: Adverbial accusative feminine singular of ΜΑΚΡΟΣ
Synonyms: ΠΟΡΡΩ, ΑΠΩΘΕΝ
G1510
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Part of Speech: Participle
Sounds like: ON-tes
Translations: being, those who are, who are
Notes: This word is the present active participle of the verb 'to be' (εἰμί). It means 'being' or 'those who are' and functions like an adjective or a noun, describing the state of existence of a person or thing. It can be used to introduce a clause that explains the condition or identity of the subject.
Inflection: Present, Active, Participle, Masculine, Plural, Nominative
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-noys
Translations: to those, for those, with those, by those, those
Notes: This word is a demonstrative pronoun or adjective, meaning 'those' or 'that one' (when singular). In this inflected form, it is plural and in the dative case, indicating the indirect object of an action or a relationship of benefit or detriment. It can be translated as 'to those,' 'for those,' or 'with those,' depending on the context. It can refer to people or things previously mentioned or understood from the context.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΟΥ̓͂ΤΟΙ, ΑΥ̓ΤΟΙ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G1785
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Part of Speech: Noun
Sounds like: en-to-LAI
Translations: commandments, commands, orders, precepts
Notes: This word refers to a command, order, or precept given by an authority. It is often used in a religious context to refer to divine commandments, such as the Ten Commandments, but can also refer to secular orders from a king or ruler. It is typically used in the plural form when referring to a set of instructions or laws.
Inflection: Plural, Nominative or Vocative or Accusative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑΤΑ, ΔΙΑΤΑΓΜΑΤΑ, ΚΕΛΕΥΣΜΑΤΑ
G0846
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Part of Speech: Pronoun
Sounds like: OW-tye
Translations: these, they, themselves
Notes: This word is a demonstrative or personal pronoun. It is used to refer to a group of feminine nouns, functioning as the subject of a sentence. It can mean 'these' when pointing something out, or 'they' when referring back to a previously mentioned group of feminine entities, or 'themselves' for emphasis.
Inflection: Nominative, Plural, Feminine
Synonyms: ΟΥΤΟΙ, ΕΚΕΙΝΑΙ
G4642
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Part of Speech: Adjective
Sounds like: sklee-RAI
Translations: hard, harsh, difficult, severe
Notes: This word describes something that is physically hard or rigid, or metaphorically difficult, harsh, or severe. It can refer to a person's character as unyielding or stubborn, or to circumstances that are burdensome or oppressive. In the provided context, it describes commands or tasks that are not difficult to keep.
Inflection: Feminine, Nominative or Vocative Plural
Synonyms: ΔΥΣΚΟΛΟΣ, ΒΑΡΥΣ, ΑΠΟΤΟΜΟΣ
G1510
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Part of Speech: Verb
Sounds like: EYE-see
Translations: they are
Notes: This word is the third person plural present indicative form of the verb 'to be'. It is used to state existence or to link a subject to a predicate, indicating what the subject is or what quality it possesses. For example, 'they are good' or 'they are people'.
Inflection: Third Person, Plural, Present, Indicative
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
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Part of Speech: Adjective
Sounds like: KOOS-bah-toy
Translations: unclean, defiled, abominable
Notes: This word describes something that is unclean, defiled, or abominable. It is used to characterize things or people that are morally or ritually impure. It can be used to describe actions, objects, or individuals that are considered repugnant or detestable.
Inflection: Plural, Masculine, Nominative
Synonyms: ΑΚΑΘΑΡΤΟΣ, ΒΔΕΛΥΚΤΟΣ
Etymology: The etymology of this word is uncertain, and it is not commonly found in classical Greek literature. It appears to be a rare or specialized term.
G5087
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Part of Speech: Verb
Sounds like: THES-theh
Translations: set, place, lay, put, appoint
Notes: This word is a verb meaning to set, place, or put something. It can be used literally, such as placing an object, or metaphorically, as in 'setting one's heart' or 'laying down one's life'. It implies a deliberate action of positioning or establishing something.
Inflection: Second Aorist, Middle Voice, Imperative Mood, Second Person, Plural Number
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ
Etymology: From Proto-Indo-European *dʰeh₁- ('to put, place').
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G2756
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Part of Speech: Adjective
Sounds like: KEH-noy
Translations: empty, vain, a vain, futile, a futile, worthless, a worthless, without effect, a without effect
Notes: ΚΕΝΟΙ is an adjective meaning 'empty,' 'vain,' or 'futile.' It describes something that lacks substance, purpose, or value. It can refer to physical emptiness, like an empty vessel, or to abstract concepts, such as empty words or vain efforts. In a sentence, it would modify a noun, indicating that the noun is devoid of something or is without real significance.
Inflection: Plural, Nominative or Vocative, Masculine; or Plural, Nominative, Feminine
Synonyms: ΜΑΤΑΙΟΣ, ΑΚΑΡΠΟΣ, ΑΝΩΦΕΛΗΣ
Etymology: The word ΚΕΝΟΣ is of uncertain origin, possibly related to the Proto-Indo-European root meaning 'to be empty' or 'to lack'.
G1645
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Part of Speech: Adjective
Sounds like: eh-LAH-froi
Translations: light, easy, trifling, insignificant, light ones, easy ones
Notes: This word describes something that is not heavy, or something that is not burdensome. It can refer to a physical weight that is light, or metaphorically to a burden or task that is easy to bear or accomplish. It can also describe something as trivial or insignificant.
Inflection: Plural, Nominative, Masculine
Synonyms: ΚΟΥΦΟΣ, ΕΥΚΟΛΟΣ
G4102
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Part of Speech: Noun
Sounds like: PIS-tei
Translations: (by) faith, (in) faith, (with) faith, (to) faith, (by) trust, (in) trust, (with) trust, (to) trust, (by) belief, (in) belief, (with) belief, (to) belief
Notes: This word is a noun meaning 'faith,' 'trust,' or 'belief.' It refers to a firm conviction or reliance on something or someone. In Koine Greek, it is often used to describe spiritual faith, particularly in God or Christ. As a dative case, it indicates the means, instrument, or recipient of an action, often translated with prepositions like 'by,' 'in,' 'with,' or 'to.'
Inflection: Singular, Dative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G1097
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Part of Speech: Verb
Sounds like: gno-SEH-stheh
Translations: you will know, you will come to know, you will perceive, you will understand
Notes: This is a verb meaning 'to know' or 'to come to know'. It is used to indicate a future action of gaining knowledge, understanding, or recognition. It implies a process of learning or becoming acquainted with something, rather than just having information. It is often used in contexts where someone will discover or realize a truth.
Inflection: Future Indicative, Middle Voice, Second Person, Plural
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ
Etymology: From Proto-Indo-European, meaning 'to know'. It is related to the English word 'know' and Latin 'gnoscere'.
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, none, not any, no one
Notes: This word is a negative pronoun or adjective, meaning 'nothing' or 'no one' when used as a pronoun, and 'not any' or 'no' when used as an adjective. It is a compound word formed from the negative particle οὐ (ou, 'not') and the indefinite pronoun εἷς (heis, 'one'). It is used to express absolute negation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΗΔΕΝ, ΟΥ̓ΔΕΝΟΣ
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G2109
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Part of Speech: Adjective
Sounds like: yoo-ko-POH-teh-ron
Translations: easier, more easily
Notes: This word is the comparative form of the adjective 'easy' or 'convenient'. It is used to describe something that is more easy, more convenient, or more readily accomplished than something else. It often appears in sentences comparing two actions or states, indicating which one presents less difficulty.
Inflection: Singular, Neuter, Nominative or Accusative, Comparative Degree
Synonyms: ΡᾼΔΙΟΝ, ΚΟΥΦΟΝ
Etymology: The word ΕΥ̓ΚΟΠΟΣ (eukopos) comes from the prefix εὐ- (eu-), meaning 'good' or 'well', and κόπος (kopos), meaning 'toil' or 'labor'. Thus, it literally means 'well-toiling' or 'easy to toil with', which evolved to mean 'easy' or 'convenient'.
G1994
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Part of Speech: Verb
Sounds like: ep-is-TRAF-ee-teh
Translations: turn, turn back, return, convert, be converted
Notes: This word means to turn around, to return, or to convert. It can be used literally to describe a physical turning or returning to a place, or metaphorically to describe a spiritual turning or conversion, often implying a change of mind, allegiance, or behavior towards God. It is a compound word formed from 'ἐπί' (upon, to) and 'στρέφω' (to turn).
Inflection: Aorist, Imperative, Second Person, Plural, Passive
Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G1785
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Part of Speech: Noun
Sounds like: en-to-LAIS
Translations: (to) commandments, (to) commands, (to) orders, (to) precepts
Notes: This word refers to a command, order, or precept, often implying a divine or authoritative instruction. It is frequently used in religious contexts to refer to God's commandments or laws, but can also refer to human commands or orders, such as those given by a king or ruler. In a sentence, it would typically be used to indicate adherence or obedience to these instructions.
Inflection: Plural, Dative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑΤΑ, ΔΙΑΤΑΓΜΑΤΑ, ΝΟΜΟΙ
G4198
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Part of Speech: Verb, Participle
Sounds like: por-YOO-meh-noy
Translations: going, walking, traveling, journeying, those who are going, those who are walking
Notes: This word is a present middle/passive participle, meaning 'going' or 'walking'. It describes an ongoing action of movement. It can be used to refer to individuals who are in the process of moving from one place to another, often implying a journey or a specific direction. For example, it might describe 'those who are going' or 'people who are walking'.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΒΑΙΝΩ, ΟΔΕΥΩ, ΕΡΧΟΜΑΙ
G1228
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Part of Speech: Noun
Sounds like: dee-ah-BOH-loo
Translations: (of) devil, (of) slanderer, (of) accuser, (of) an accuser
Notes: This word is the genitive singular form of the noun ΔΙΑΒΟΛΟΣ (diabolos). It refers to an accuser, a slanderer, or the Devil. In the New Testament, it is most commonly used to refer to Satan, the chief adversary of God and humanity. It is a compound word formed from διά (dia), meaning 'through' or 'across', and βάλλω (ballō), meaning 'to throw' or 'to cast', thus literally meaning 'one who throws across' or 'one who casts accusations'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΣΑΤΑΝΑΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΕΙΡΑΣΤΗΣ
G1419
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Part of Speech: Adjective
Sounds like: DYS-ko-loys
Translations: (to) difficult, (to) hard, (to) troublesome, (to) harsh
Notes: This word describes something that is difficult, hard to do, or troublesome. It can refer to a task, a situation, or even a person who is hard to deal with. In its dative plural form, it indicates that something is difficult or troublesome for a group of people or things.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΧΑΛΕΠΟΣ, ΒΑΡΥΣ
G3090
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Part of Speech: Adjective
Sounds like: pik-RAIS
Translations: (to) bitter, (to) harsh, (to) painful, (to) grievous
Notes: This word describes something that is bitter, harsh, or painful. It can refer to a literal bitter taste, but more often it is used metaphorically to describe something that is difficult, grievous, or severe, such as words, experiences, or emotions. It is used here in the dative plural, indicating 'to' or 'for' multiple bitter things.
Inflection: Plural, Dative, Feminine
Synonyms: ΔΥΣΚΟΛΟΣ, ΑΓΡΙΟΣ, ΑΣΕΛΓΗΣ
Etymology: The word 'ΠΙΚΡΟΣ' (pikros) is of uncertain origin, possibly related to the Proto-Indo-European root meaning 'to cut' or 'to pierce', suggesting a sharp or biting quality.
G0066
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Part of Speech: Adjective
Sounds like: AG-ree-ais
Translations: wild, savage, fierce, untamed, unruly, a wild
Notes: This word describes something that is wild, untamed, or fierce, often referring to animals or plants, but it can also be used metaphorically to describe people or behaviors that are unruly, savage, or difficult to control. It implies a lack of cultivation or domestication.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΓΡΙΟΣ, ΘΗΡΙΩΔΗΣ, ΑΚΑΘΕΚΤΟΣ
Etymology: The word originates from the Greek word ἀγρός (agros), meaning 'field' or 'countryside', indicating something belonging to the wild or uncultivated land.
G766
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Part of Speech: Adjective
Sounds like: ah-SEL-geh-see
Translations: wanton, licentious, lewd, unbridled, sensual, outrageous, an outrageous thing
Notes: This word describes behavior that is unrestrained, unbridled, and often shockingly immoral or indecent. It implies a lack of self-control and a disregard for social norms or decency, often leading to scandalous or outrageous actions. It is used to characterize persons or actions that are marked by sensuality and a lack of moral restraint.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΚΟΛΑΣΤΟΣ, ΑΣΩΤΟΣ
G5399
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Part of Speech: Verb
Sounds like: foh-bee-THEE-teh
Translations: fear, be afraid, reverence, respect
Notes: This word is a verb meaning 'to fear', 'to be afraid', or 'to reverence'. It is often used in the imperative to command someone to fear or not to fear, as seen in the example usage where it means 'do not fear them'. It can also imply respect or awe, especially in a religious context.
Inflection: Aorist, Passive, Imperative, Second Person, Plural
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
G1228
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Part of Speech: Noun
Sounds like: dee-AH-boh-lon
Translations: devil, a devil, slanderer, an slanderer, accuser, an accuser
Notes: This word refers to an accuser, slanderer, or adversary. In many contexts, especially in the New Testament, it is personified as 'the Devil,' the chief adversary of God and humanity. It is a compound word formed from 'διά' (through, across) and 'βάλλω' (to throw, cast), literally meaning 'one who throws across' or 'one who casts accusations.' It is used to describe someone who maliciously attacks another's reputation or character.
Inflection: Singular, Accusative, Masculine
Synonyms: ΣΑΤΑΝΑΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΕΙΡΑΣΤΗΣ
G1411
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Part of Speech: Noun
Sounds like: DOO-nah-mees
Translations: power, might, strength, ability, miracle, a power, a miracle
Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G2596
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Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G1510
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Part of Speech: Verb
Sounds like: EH-so-my
Translations: I will be, I shall be
Notes: This word is the first person singular future indicative form of the verb 'to be'. It signifies a future state of existence or condition for the speaker. It is used to express what someone will be or become.
Inflection: First person, Singular, Future, Indicative, Middle/Passive (deponent)
Etymology: The verb ΕἸΜΙ comes from the Proto-Indo-European root *h₁es- meaning 'to be'. It is a fundamental verb in many Indo-European languages.
G3326
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Part of Speech: Preposition
Sounds like: meth
Translations: with, after, among, by, in company with
Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.
Inflection: Does not inflect (preposition, but this is an elided form)
Synonyms: ΣΥΝ, ΠΑΡΑ
Etymology: From Proto-Indo-European *met- (among, with, in the middle of).
G0032
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Part of Speech: Noun
Sounds like: ANG-geh-los
Translations: angel, a angel, messenger, a messenger
Notes: This word refers to a messenger, envoy, or one who is sent to deliver a message. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to describe both human and divine agents.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ
Etymology: From an assumed primary verb meaning 'to bring tidings'. It is related to the idea of sending or conveying a message.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G3341
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Part of Speech: Noun
Sounds like: meh-tah-NOY-ahs
Translations: of repentance, of a change of mind, of a change of heart
Notes: This word refers to a change of mind, a turning around, or repentance. It signifies a fundamental shift in one's thinking, attitude, or direction, often implying a moral or spiritual transformation. It is frequently used in contexts of turning away from sin and towards God. It is a compound word formed from 'μετά' (meta), meaning 'after' or 'with', and 'νοέω' (noeo), meaning 'to perceive' or 'to think'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ
G2634
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Part of Speech: Participle, Verb
Sounds like: kah-tah-koo-ree-YOO-ohn
Translations: lording over, exercising dominion over, mastering, overpowering
Notes: This word is a present active participle meaning 'to lord over,' 'to exercise dominion over,' or 'to master.' It is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against,' and the verb κυριεύω (kyrieuō), meaning 'to be lord' or 'to rule.' The compound emphasizes the idea of gaining full control or mastery over someone or something, often with a sense of subjugation or oppression. It describes an action that is ongoing or habitual.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΚΥΡΙΕΥΩ, ΕΞΟΥΣΙΑΖΩ, ΚΑΤΕΞΟΥΣΙΑΖΩ
Etymology: The word κατακυριεύω (katakyrieuō) is derived from the preposition κατά (kata), meaning 'down' or 'against,' and the verb κυριεύω (kyrieuō), meaning 'to be lord' or 'to rule.' The verb κυριεύω itself comes from κύριος (kyrios), meaning 'lord' or 'master.'
G1228
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Part of Speech: Noun
Sounds like: dee-AH-boh-los
Translations: devil, slanderer, accuser, a devil, a slanderer, an accuser
Notes: This word refers to an accuser, slanderer, or adversary. In a theological context, it specifically refers to the Devil, the chief evil spirit. It is a compound word formed from 'διά' (dia), meaning 'through' or 'across', and 'βάλλω' (ballo), meaning 'to throw' or 'to cast'. Thus, it literally means 'one who throws across' or 'one who casts through', implying one who throws accusations or slanders.
Inflection: Singular, Nominative, Masculine
Synonyms: ΣΑΤΑΝΑΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΕΙΡΑΖΩΝ
Etymology: From the Greek verb διαβάλλω (diaballō), meaning 'to slander, accuse, or attack'. This verb is formed from διά (dia), 'through, across', and βάλλω (ballō), 'to throw, cast'. The noun thus describes one who 'throws accusations across' or 'casts slanders'.
G3440
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Part of Speech: Adverb, Adjective
Sounds like: MO-non
Translations: only, alone, merely, a single, a solitary
Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.
Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)
Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ
G5401
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Part of Speech: Noun
Sounds like: FOH-bon
Translations: fear, a fear, dread, terror, reverence, awe
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or awe, especially in a religious context towards God. As a noun, it functions as the direct object in a sentence.
Inflection: Accusative, Singular, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ
Etymology: The word ΦΟΒΟΣ (phobos) originates from the verb φέβομαι (phebomai), which means 'to flee' or 'to be put to flight'.
G2192
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Part of Speech: Verb
Sounds like: EKH-ei
Translations: he has, she has, it has, he holds, she holds, it holds, he possesses, she possesses, it possesses
Notes: This word is a verb meaning 'to have', 'to hold', or 'to possess'. It is used to indicate ownership, possession, or a state of being. For example, it can describe someone having an object, a quality, or a particular condition.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ
G5401
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Part of Speech: Noun
Sounds like: FOH-bos
Translations: fear, a fear, terror, dread, reverence, respect
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ
Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.
G5115
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Part of Speech: Noun
Sounds like: TOH-non
Translations: tone, a tone, tension, a tension, strain, a strain, pitch, a pitch
Notes: This word refers to a 'tone' or 'tension', often in a metaphorical sense, indicating the vigor, strength, or intensity of something, such as the soul or mind. It can also refer to the pitch of a sound. In the provided context, 'ΜΗΔΕ ΛΥΕ ΤΟΝ ΤΗΣ ΨΥΧΗΣ ΤΟΝΟΝ' means 'Do not relax the tension/vigor of the soul'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΝΤΑΣΙΣ, ΣΦΙΓΞΙΣ
G1563
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Part of Speech: Adverb
Sounds like: eh-KAY
Translations: there, in that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It is used to indicate a specific location that has been previously mentioned or is understood from the context. It can describe where an action takes place or where something is situated.
Inflection: Does not inflect
Synonyms: ἘΝΘΑ, ΑΥ̓ΤΟΥ͂
Etymology: From the demonstrative stem *eke- (that, there).
G5343
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Part of Speech: Verb
Sounds like: FYOOX-eh-tai
Translations: will flee, will escape, will run away
Notes: This word is a verb meaning 'to flee,' 'to escape,' or 'to run away.' It describes the action of moving quickly away from something or someone, often due to danger, fear, or an undesirable situation. It is used to indicate a future action of fleeing or escaping.
Inflection: Future Indicative, Middle or Passive Voice, Third Person Singular
Synonyms: ΑΠΟΦΕΥΓΩ, ΔΙΑΦΕΥΓΩ, ΕΚΦΕΥΓΩ
G0575
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Part of Speech: Preposition
Sounds like: AF
Translations: from, away from, by, of
Notes: This word is an elided form of the preposition ΑΠΟ (APO), which means 'from' or 'away from'. The final vowel of ΑΠΟ is dropped (elided) when it precedes a word that begins with a vowel and a rough breathing mark (indicated by the apostrophe-like symbol over the vowel). It indicates separation, origin, or cause, often translated as 'from' or 'away from'. It can also denote the agent 'by' or the source 'of'.
Inflection: Does not inflect (preposition)
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab, English off, and German ab.
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