Home / Interlinears (Beta) / Ignatius of Antioch / Ignatius’ Letter to the Romans / Chapter 1
Ignatius’ Letter to the Romans, Chapter 1
Interlinear version from Ignatius of Antioch (Beta)
G1893
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: eh-PEI
Translations: since, because, for, when, after, inasmuch as
Notes: This word functions as a conjunction or adverb, introducing a clause that provides a reason, cause, or time. As a conjunction, it can mean 'since' or 'because' when indicating a cause, or 'when' or 'after' when indicating time. As an adverb, it can mean 'for' or 'inasmuch as'. It often introduces a dependent clause that explains the main clause.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΕΠΕΙΔΗ
Etymology: From the preposition ἐπί (epi, 'upon, on') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'when'.
G2172
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: yoo-KSAH-meh-nos
Translations: having prayed, having vowed, having wished
Notes: This word is an aorist middle participle derived from the verb 'εὔχομαι' (euchomai), meaning 'to pray' or 'to vow'. It describes someone who has completed the action of praying, vowing, or wishing. It often functions adverbially, indicating an action that occurred prior to the main verb in the sentence.
Inflection: Aorist, Middle Voice, Participle, Masculine, Singular, Nominative
Synonyms: ΔΕΟΜΕΝΟΣ, ΠΡΟΣΕΥΞΑΜΕΝΟΣ
Etymology: The word 'εὔχομαι' (euchomai) comes from the Proto-Indo-European root *h₁eugʰ- meaning 'to speak solemnly, to vow'. It is related to words signifying 'vow' or 'prayer' in other Indo-European languages.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G2013
Open in Concordance
Part of Speech: Verb
Sounds like: eh-PEH-too-khon
Translations: I obtained, I achieved, I attained, I met with, I found
Notes: This word is a verb meaning to obtain, achieve, or attain something, or to meet with someone or something. It implies success in reaching a goal or encountering a desired outcome. It is often used with a genitive case to indicate what is obtained or met with.
Inflection: Aorist, Indicative, Active, 1st Person Plural
Synonyms: ΛΑΜΒΑΝΩ, ΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ
Etymology: The word is a compound of the preposition ἐπί (epi), meaning 'upon' or 'to', and the verb τυγχάνω (tunchanō), meaning 'to happen', 'to meet', or 'to obtain by chance'. Together, they convey the sense of 'happening upon' or 'obtaining'.
G3708
Open in Concordance
Part of Speech: Verb
Sounds like: ee-DEIN
Translations: to see, to perceive, to behold, to look, to know, to understand
Notes: This word is the aorist active infinitive form of the verb 'ὁράω' (horao), meaning 'to see'. It is used to express the action of seeing or perceiving in a general sense, often without a specific time frame. It can also imply understanding or knowing something through observation. For example, it might be used in a sentence like 'He desired to see the truth' or 'It is good to see the light'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΠΙΒΛΕΠΩ
Etymology: The verb 'ὁράω' (horao) comes from a Proto-Indo-European root meaning 'to see'. The aorist stem 'ἰδ-' (id-) is derived from a different, but related, Proto-Indo-European root, which also means 'to see' or 'to know'.
G5216
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
Open in Concordance
Part of Speech: Adjective
Sounds like: ax-ee-OTH-eh-ah
Translations: worthy to be seen, worth seeing, remarkable, notable
Notes: This is a compound adjective formed from 'ἀξιός' (worthy) and 'θεά' (a seeing, a sight). It describes something that is worthy of being seen, remarkable, or notable. It can be used to describe people, objects, or events that are impressive or significant enough to warrant attention.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ἈΞΙΟΘΕΑΤΟΣ, ΘΑΥΜΑΣΤΟΣ, ἘΠΙΣΗΜΟΣ
G4383
Open in Concordance
Part of Speech: Noun
Sounds like: pro-SOH-pah
Translations: faces, countenances, presences, persons, appearances
Notes: This word refers to faces, countenances, or presences. It can also denote a person or an outward appearance. In a broader sense, it can refer to the surface of something. It is the plural form of the noun 'prosopon'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΟΨΕΙΣ, ΕΙΔΗ, ΥΠΟΣΤΑΣΕΙΣ
Etymology: The word 'prosopon' is a compound word formed from 'pros' (πρός), meaning 'to' or 'towards', and 'ops' (ὤψ), meaning 'eye' or 'face'. It originally referred to the part of the face that is seen, then extended to mean the face itself, and later a person or presence.
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4119
Open in Concordance
Part of Speech: Adjective, Adverb
Sounds like: PLEH-on
Translations: more, a greater amount, a greater number, further, moreover, besides
Notes: This word signifies 'more' or 'greater' and can function as both an adjective and an adverb. As an adjective, it describes a larger quantity or degree of something. As an adverb, it indicates an increase in action or extent, often translated as 'further' or 'moreover'. It is the neuter singular form of the adjective 'πλέων'.
Inflection: Singular, Neuter, Nominative or Accusative (as an adjective); Does not inflect (as an adverb)
Synonyms: ΠΕΡΙΣΣΟΤΕΡΟΝ, ΜΑΛΛΟΝ
Etymology: The word 'πλέων' (pleōn) comes from the Proto-Indo-European root meaning 'to fill' or 'full'. It is related to words signifying abundance or completion.
G0154
Open in Concordance
Part of Speech: Verb
Sounds like: ee-TOO-meen
Translations: I was asking, I was requesting, I was begging
Notes: This is a verb meaning 'to ask,' 'to request,' or 'to beg.' It describes an action that was ongoing or repeated in the past. It can be used in various contexts where someone is making a petition or seeking something from another.
Inflection: Imperfect, Indicative, Middle or Passive Voice, First Person, Singular
Synonyms: ΕΡΩΤΑΩ, ΔΕΟΜΑΙ, ΖΗΤΕΩ
Etymology: From Proto-Indo-European, meaning 'to ask' or 'to seek'.
G2983
Open in Concordance
Part of Speech: Verb
Sounds like: lah-BANE
Translations: to take, to receive, to get, to seize, to grasp, to obtain
Notes: This word is the aorist active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As an infinitive, it functions like the English 'to take' or 'to receive', indicating the action itself without specifying a subject or tense, often used after other verbs or prepositions. It can refer to physically taking something, receiving a gift or information, or grasping a concept.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ
Etymology: From Proto-Indo-European *slegh- ('to seize, to take'). In Greek, it developed into 'λαμβάνω', meaning 'to take, to grasp, to receive'.
G1210
Open in Concordance
Part of Speech: Participle, Adjective
Sounds like: deh-DEH-meh-nos
Translations: bound, tied, imprisoned, a bound one, a prisoner
Notes: This word is the perfect passive participle of the verb 'δέω' (deō), meaning 'to bind' or 'to tie'. As a participle, it describes someone or something that has been bound or tied. It can function adjectivally, meaning 'bound' or 'tied', or substantively, referring to 'one who is bound' or 'a prisoner'.
Inflection: Perfect, Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΔΕΣΜΙΟΣ, ΔΕΣΜΩΤΗΣ
Etymology: The verb 'δέω' (deō) comes from a Proto-Indo-European root meaning 'to tie' or 'to bind'.
G1063
Open in Concordance
Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G5547
Open in Concordance
Part of Speech: Proper Noun, Noun
Sounds like: khree-STOH
Translations: (to) Christ, (to) the Anointed One, (to) the Messiah
Notes: This word is the dative singular form of the noun 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It is often used as a proper noun, referring to Jesus Christ. In its dative form, it indicates the indirect object of an action, meaning 'to Christ' or 'for Christ'. It can also refer to anyone who is anointed, such as a king or priest.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G1679
Open in Concordance
Part of Speech: Verb
Sounds like: el-PI-zoh
Translations: hope, expect, trust, believe
Notes: This verb means to hope, to expect, or to trust. It describes the act of looking forward to something with anticipation, often with a sense of confidence or reliance. It can be used to express a general hope for the future or a specific expectation regarding an event or person.
Inflection: Present, Active, Indicative, 1st Person Singular
Synonyms: ΠΙΣΤΕΥΩ, ΠΕΠΟΙΘΑ
Etymology: The word ἘΛΠΙΖΩ comes from the noun ἘΛΠΙΣ (elpis), meaning 'hope'. It is related to the concept of longing or looking forward to something.
G5210
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G782
Open in Concordance
Part of Speech: Participle
Sounds like: ahs-pah-SMEH-nos
Translations: having been greeted, having been embraced, having been welcomed
Notes: This word is a perfect passive participle derived from the verb 'ἀσπάζομαι' (aspazomai), meaning 'to greet' or 'to embrace'. As a participle, it describes someone or something that has undergone the action of being greeted or embraced. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, referring to 'the one who has been greeted' or 'the one who has been embraced'.
Inflection: Perfect, Passive, Masculine, Singular, Nominative
G1437
Open in Concordance
Part of Speech: Conjunction
Sounds like: eh-ahn-PER
Translations: if indeed, if perhaps, provided that, if only
Notes: This word is a compound conjunction formed from 'ἐάν' (if) and 'περ' (indeed, very). It is used to introduce a conditional clause, emphasizing the certainty or possibility of the condition. It can be translated as 'if indeed' or 'provided that', indicating a strong or emphatic condition. It is often used to express a condition that is expected or hoped to be true.
Inflection: Does not inflect
Synonyms: ΕἸΠΕΡ, ἘΑΝ
Etymology: The word ἘΑΝΠΕΡ is a compound of the conjunction ἘΑΝ (ean), meaning 'if', and the particle ΠΕΡ (per), which adds emphasis, meaning 'indeed' or 'very'.
G2307
Open in Concordance
Part of Speech: Noun
Sounds like: the-LEE-mah
Translations: will, desire, purpose, a will, a desire, a purpose
Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ
Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.
G2228, G3588
Open in Concordance
Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G0515
Open in Concordance
Part of Speech: Verb
Sounds like: ax-ee-oh-THEE-nai
Translations: to be deemed worthy, to be counted worthy, to be thought worthy, to be considered worthy, to be made worthy
Notes: This word is the aorist passive infinitive form of the verb 'ἀξιόω'. It means 'to be deemed worthy' or 'to be considered worthy'. It is often used in contexts where someone is judged or found to be deserving of something, whether it be honor, a position, or a particular fate. As an infinitive, it functions like a noun or can complete the meaning of another verb, often translated with 'to be' followed by the past participle.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΚΑΤΑΞΙΟΩ, ΑΞΙΟΜΑΙ
Etymology: The verb ἀξιόω (axioō) is derived from the adjective ἄξιος (axios), meaning 'worthy' or 'deserving'. It signifies the act of deeming or making someone worthy.
G1691
Open in Concordance
Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G5056
Open in Concordance
Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3303
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G0746
Open in Concordance
Part of Speech: Noun
Sounds like: ar-KHEE
Translations: beginning, a beginning, rule, a rule, ruler, a ruler, first, origin, a first, a ruler, dominion, a dominion, principality, a principality
Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority (a ruler or magistrate). It is used to describe the starting point of time, a sequence, or a source of power.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΑΠΑΡΧΗ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ
Etymology: From the Proto-Indo-European root *h₂ergʰ-, meaning 'to begin, rule'. It is related to words signifying 'first' or 'chief'.
Open in Concordance
Part of Speech: Adjective
Sounds like: YOO-ee-koh-noh-MAY-tohs
Translations: well-managed, easily managed, well-administered, easily administered
Notes: This is a compound adjective meaning "well-managed" or "easily managed." It describes something that is capable of being managed or administered effectively and smoothly. It can be used to describe a plan, a household, or any system that is easy to organize and control.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΕΥ̓ΔΙΑΧΕΙΡΙΣΤΟΣ, ΕΥ̓ΚΑΤΑΡΤΙΣΤΟΣ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G5485
Open in Concordance
Part of Speech: Noun
Sounds like: KHA-ri-tos
Translations: of grace, of favor, of kindness, of gratitude, of a grace, of a favor, of a kindness, of a gratitude
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also denote gratitude or thankfulness. It is used to express the source or possession of these qualities, such as 'the spirit of grace' or 'the gift of grace'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΝΟΙΑ, ΕΛΕΟΣ, ΔΩΡΟ
G2013
Open in Concordance
Part of Speech: Verb
Sounds like: eh-pee-too-KHO
Translations: obtain, attain, succeed, hit the mark, reach, find
Notes: This verb means to obtain, attain, or succeed in something. It literally means 'to hit the mark' or 'to light upon'. It is often used with a genitive case to indicate the object that is obtained or reached. For example, one might 'obtain mercy' or 'succeed in a goal'.
Inflection: First Person, Singular, Present, Active, Subjunctive
Synonyms: ΛΑΜΒΑΝΩ, ΕΥΡΙΣΚΩ
Etymology: From the preposition ἘΠΙ (epi), meaning 'upon' or 'to', and the verb ΤΥΓΧΑΝΩ (tynchanō), meaning 'to happen' or 'to obtain by chance'. The compound verb thus means 'to light upon' or 'to obtain'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2819
Open in Concordance
Part of Speech: Noun
Sounds like: KLEE-ron
Translations: inheritance, an inheritance, lot, a lot, portion, a portion, share, a share
Notes: This word refers to an inheritance, a lot, or a portion of something, often land or property. It can also refer to a share or part received, or even a lot cast to determine something. In a sentence, it would function as the direct object of a verb, indicating what is being inherited, received, or determined by lot.
Inflection: Singular, Accusative, Masculine or Neuter
Synonyms: ΜΕΡΙΣ, ΜΕΡΟΣ
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G0424
Open in Concordance
Part of Speech: Adverb
Sounds like: an-em-po-DIS-tos
Translations: unhindered, without hindrance, without impediment, freely, unimpededly
Notes: This adverb describes an action performed without any obstacles, hindrances, or impediments. It signifies freedom from opposition or restraint, indicating that something can proceed smoothly and without interruption. It is often used to emphasize the ease or unrestricted nature of an action.
Inflection: Does not inflect
Synonyms: ἈΚΩΛΥΤΩΣ, ἈΠΕΡΙΣΠΑΣΤΩΣ
Etymology: This word is derived from the adjective ἀνεμπόδιστος (anempodistos), meaning 'unhindered' or 'unimpeded', which itself is formed from the negative prefix ἀν- (an-) and ἐμποδίζω (empodizō), meaning 'to hinder' or 'to impede'. The suffix -ως (-ōs) forms adverbs from adjectives.
G0618
Open in Concordance
Part of Speech: Verb
Sounds like: ah-po-lah-BANE
Translations: to receive back, to get back, to recover, to obtain, to receive
Notes: This is the aorist active infinitive form of the verb. It is a compound verb formed from the preposition 'ἀπό' (away from, back) and the verb 'λαμβάνω' (to take, to receive). It generally means to receive something back, to recover what was lost or due, or to obtain something that is rightfully yours. It can also simply mean to receive, especially in the sense of receiving a reward or recompense.
Inflection: Aorist, Active, Infinitive
Synonyms: ΛΑΜΒΑΝΩ, ΚΟΜΙΖΩ, ΔΕΧΟΜΑΙ
Etymology: The word ἀπολαμβάνω is a compound of the preposition ἀπό (apo), meaning 'from' or 'back', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'. Its meaning evolved from 'to take back' to 'to receive' or 'to obtain'.
G5399
Open in Concordance
Part of Speech: Verb
Sounds like: foh-BOO-meh
Translations: I fear, I am afraid, I am terrified, I reverence
Notes: This word means to be afraid, to fear, or to be terrified. It can also mean to show reverence or respect, especially towards God or a figure of authority. It is a deponent verb, meaning it has a passive or middle voice form but an active meaning. It is commonly used to express apprehension or awe.
Inflection: First Person, Singular, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ, ΕΥΛΑΒΕΟΜΑΙ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0026
Open in Concordance
Part of Speech: Noun
Sounds like: ah-gah-PAYN
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional affection or benevolent love. It is often used in a spiritual or divine sense, but can also refer to human love. In a sentence, it would typically function as the object of a verb or preposition, indicating the recipient or focus of an action related to love.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TEH
Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves
Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.
Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter
Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.
G91
Open in Concordance
Part of Speech: Verb
Sounds like: ah-dee-KAY-say
Translations: to wrong, to do wrong, to injure, to harm, to act unjustly
Notes: This word means to act unjustly, to do wrong, or to harm someone. It describes the act of inflicting injury or injustice upon another. It can be used in various contexts to describe actions that are morally or legally incorrect, such as cheating, defrauding, or physically harming someone.
Inflection: Third person singular, Aorist Active Subjunctive
Synonyms: ἈΔΙΚΕΩ, ἈΔΙΚΙΑ, ΒΛΑΠΤΩ
Etymology: From the Greek word ἈΔΙΚΟΣ (adikos), meaning 'unjust', which is formed from the negative prefix 'α-' (a-) and ΔΙΚΗ (dikē), meaning 'justice' or 'right'. Thus, it literally means 'not just' or 'without justice'.
G5213
Open in Concordance
Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G2138
Open in Concordance
Part of Speech: Adjective
Sounds like: yoo-KHEH-res
Translations: easy, ready, facile, an easy thing
Notes: This word describes something that is easy to do, readily available, or facile. It indicates a lack of difficulty or effort required for a task or situation. It can be used to describe a person who is quick or ready to act, or a thing that is easily accomplished.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΥ̓ΚΟΛΟΣ, ΡᾼΔΙΟΣ
Etymology: From the Greek prefix εὐ- (eu-), meaning 'good' or 'well', and χείρ (cheir), meaning 'hand'. Thus, it literally means 'good at hand' or 'ready to hand', implying ease or readiness.
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2309
Open in Concordance
Part of Speech: Verb
Sounds like: theh-LEH-teh
Translations: you want, you wish, you desire, you will
Notes: This word is a verb meaning 'to want', 'to wish', 'to desire', or 'to will'. It is used to express a strong inclination or intention. It often takes an infinitive to indicate what is wanted or desired, such as 'you want to go' or 'you wish to do'.
Inflection: 2nd Person, Plural, Present, Active, Indicative
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-AY-sah-ee
Translations: to make, to do, to create, to perform, to produce, to bring about
Notes: This word is the aorist active infinitive form of the verb 'to make' or 'to do'. It expresses the action of making, doing, creating, or performing something. As an infinitive, it functions like a verbal noun, often used after other verbs or prepositions to indicate purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ
G1698
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person personal pronoun 'I'. It indicates the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession, agency, or association, depending on the context and the preposition it might be used with.
Inflection: Singular, Dative, Common Gender
Synonyms: ΜΟΙ
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1418
Open in Concordance
Part of Speech: Adjective
Sounds like: DYS-ko-lon
Translations: difficult, hard, troublesome, a difficult thing
Notes: This word means difficult, hard, or troublesome. It describes something that is not easy to do, understand, or deal with. It is a compound word formed from the prefix ΔΥΣ- (dys-), meaning 'bad' or 'difficult', and ΚΟΛΟΣ (kolos), meaning 'food' or 'fodder', though in this context it relates to 'cutting' or 'hindering'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΧΑΛΕΠΟΣ, ΒΑΡΥΣ
Etymology: The word is a compound of the prefix ΔΥΣ- (dys-), meaning 'bad', 'hard', or 'difficult', and ΚΟΛΟΣ (kolos), which is related to 'cutting' or 'hindering', implying something that is hard to cut through or overcome.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G2013
Open in Concordance
Part of Speech: Verb
Sounds like: eh-pee-too-KHEIN
Translations: to obtain, to attain, to succeed, to achieve, to hit upon, to find
Notes: This word means to hit upon, to obtain, to attain, or to succeed in something. It implies reaching a desired outcome or finding something sought after. It is often used with a genitive case to indicate what is being obtained or achieved.
Inflection: Aorist, Active, Infinitive
Synonyms: ΛΑΜΒΑΝΩ, ΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ
Etymology: The word is a compound of the preposition ἐπί (epi), meaning 'upon' or 'on', and the verb τυγχάνω (tynchanō), meaning 'to happen', 'to meet with', or 'to obtain by chance'. Thus, it literally means 'to happen upon' or 'to meet with' something, leading to the sense of obtaining or succeeding.
G5210
Open in Concordance
Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G5339
Open in Concordance
Part of Speech: Verb
Sounds like: fay-SEE-say-theh
Translations: you will spare, you shall spare, spare
Notes: This word is a verb meaning 'to spare,' 'to show mercy,' or 'to refrain from.' It is often used with a genitive object, indicating what is being spared or from what one is refraining. In the provided examples, it functions as a command or prohibition, meaning 'do not spare.'
Inflection: Second Person, Plural, Future, Middle Indicative or Aorist, Middle, Imperative
Synonyms: ΕΛΕΩ, ΣΥΓΓΙΝΩΣΚΩ
Etymology: The word φείδομαι comes from an older Greek word, φείδομαι, meaning 'to spare' or 'to be thrifty.' Its ultimate origin is uncertain.
This interlinear database is in beta
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .