Home / Interlinears (Beta) / Ignatius of Antioch / Ignatius’ Letter to the Romans / Chapter 4
Ignatius’ Letter to the Romans, Chapter 4
Interlinear version from Ignatius of Antioch (Beta)
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G1125
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Part of Speech: Verb
Sounds like: GRA-foh
Translations: I write, I draw, I record, I inscribe
Notes: This verb means 'to write' or 'to draw'. It is commonly used to describe the act of putting words or symbols onto a surface, such as paper or a tablet. It can also refer to the act of recording information or composing a text.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΕΓΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ, ΑΝΑΓΡΑΦΩ
Etymology: From Proto-Indo-European *gerbh- 'to scratch, to carve'. In ancient Greek, it evolved to mean 'to scratch, to draw, to write'.
G3956
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Part of Speech: Adjective
Sounds like: pa-SAIS
Translations: to all, for all, with all, by all, all
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it agrees in gender, number, and case with the noun it modifies. In this form, it is used with feminine plural nouns in the dative case, often indicating the means, instrument, or indirect object.
Inflection: Dative, Plural, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from Proto-Indo-European *peh₂- (to protect, pasture, feed). It developed into the sense of 'all' or 'every' in Greek.
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-aiss
Translations: to the church, to the assembly, to the congregation, in the churches, in the assemblies, in the congregations
Notes: This word refers to a gathering of people, an assembly, or a congregation. In a religious context, it often refers to the church, either a local congregation or the universal body of believers. It is used here in the dative plural, indicating the place where or to whom an action is directed.
Inflection: Plural, Dative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1781
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Part of Speech: Verb
Sounds like: en-TEL-loh-my
Translations: command, order, charge, instruct, enjoin
Notes: This verb means to give a command, order, or instruction. It implies a directive from a position of authority, often with the expectation of obedience. It can be used to describe God commanding people, or a person giving orders to another.
Inflection: Present, Middle/Passive, Indicative, First Person Singular
Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ, ἘΠΙΤΑΤΤΩ
Etymology: From Ancient Greek ἐντέλλομαι (entéllomai), from ἐν (en, “in”) + τέλλω (téllō, “to accomplish, perform”). It literally means 'to put a charge upon' or 'to lay a command upon'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1635
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Part of Speech: Adjective
Sounds like: EH-kohn
Translations: willing, voluntary, of one's own accord, freely, a willing person
Notes: This word describes someone who acts willingly, voluntarily, or of their own accord, without compulsion. It can be used to describe a person or an action, emphasizing the free choice involved. It often implies a cheerful or unforced disposition.
Inflection: Masculine or Feminine, Nominative, Singular
Synonyms: ΑΥΤΟΜΑΤΟΣ, ΕΘΕΛΟΝΤΗΣ
Etymology: The word ΕΚΩΝ (hekōn) is of uncertain origin, but it is thought to be related to the verb ἔχω (echō, 'to have' or 'to hold'), possibly implying 'having oneself' or 'being in control of oneself'.
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G0599
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Part of Speech: Verb
Sounds like: ah-poh-THNAY-skoh
Translations: to die, to be dying, to perish, to be dead
Notes: This is a verb meaning 'to die' or 'to perish'. It is a compound word formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and 'θνήσκω' (thnēskō), meaning 'to die'. It describes the act of dying, ceasing to live, or being in a state of death. It can be used in various contexts to refer to physical death, but also metaphorically to the cessation of something.
Inflection: Present, Active, Indicative, 1st Person Singular
Synonyms: ΤΕΛΕΥΤΑΩ, ΚΟΙΜΑΩ, ΦΘΕΙΡΩ
Etymology: The word ἈΠΟΘΝΗΣΚΩ is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb θνῄσκω (thnēskō), meaning 'to die'. The prefix intensifies or completes the action of dying.
G1437
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Part of Speech: Conjunction
Sounds like: eh-ahn-PER
Translations: if indeed, if perhaps, provided that, if only
Notes: This word is a compound conjunction formed from 'ἐάν' (if) and 'περ' (indeed, very). It is used to introduce a conditional clause, emphasizing the certainty or possibility of the condition. It can be translated as 'if indeed' or 'provided that', indicating a strong or emphatic condition. It is often used to express a condition that is expected or hoped to be true.
Inflection: Does not inflect
Synonyms: ΕἸΠΕΡ, ἘΑΝ
Etymology: The word ἘΑΝΠΕΡ is a compound of the conjunction ἘΑΝ (ean), meaning 'if', and the particle ΠΕΡ (per), which adds emphasis, meaning 'indeed' or 'very'.
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2967
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Part of Speech: Verb
Sounds like: koh-LOO-see-teh
Translations: hinder, prevent, forbid, restrain
Notes: This word means to hinder, prevent, or forbid something from happening. It is used to describe an action that stops or restrains another action or person. For example, one might hinder someone from entering a place or prevent an event from taking place.
Inflection: Aorist, Active, Subjunctive, Second Person Plural
Synonyms: ΕΜΠΟΔΙΖΩ, ΚΑΤΕΧΩ, ΑΠΟΚΩΛΥΩ
G3870
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Part of Speech: Verb
Sounds like: PA-ra-ka-LOH
Translations: I call to, I invite, I comfort, I encourage, I appeal, I beg, I entreat
Notes: This word is a verb meaning 'to call alongside' or 'to call to one's aid'. Depending on the context, it can mean to comfort, encourage, exhort, appeal to, or entreat someone. It is often used to describe the act of providing solace or urging someone to action.
Inflection: First person singular, Present, Active, Indicative
Synonyms: ΠΑΡΑΜΥΘΕΟΜΑΙ, ΠΑΡΗΓΟΡΕΩ, ΠΑΡΑΚΛΗΤΟΣ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G2158
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Part of Speech: Noun
Sounds like: YOO-noy-ah
Translations: goodwill, favor, kindness, a kindness
Notes: This word refers to a state of having good will or a friendly disposition towards someone. It can also denote a specific act of kindness or favor shown to another person. It is often used to describe a positive and benevolent attitude.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΓΑΘΟΣΥΝΗ, ΧΑΡΙΣ, ΕΥ̓ΠΡΑΓΙΑ
Etymology: From Ancient Greek εὔνοια (eúnoia, “goodwill”), from εὖ (eû, “well”) + νόος (nóos, “mind”).
G0170
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Part of Speech: Adjective
Sounds like: ah-KAI-ross
Translations: unseasonable, untimely, out of season, inconvenient, a wrong time
Notes: This word describes something that is not timely or appropriate for the occasion. It refers to an action, event, or statement that occurs at an unsuitable or inconvenient moment, or is out of place. It can be used to describe a person who acts in an untimely manner or a thing that is not fitting for the time.
Inflection: Singular, Nominative or Accusative, Masculine or Feminine or Neuter
Synonyms: ἈΝΕΠΙΤΗΔΕΙΟΣ, ἈΠΡΕΠΗΣ, ἈΝΕΠΙΤΗΔΕΥΤΟΣ
Etymology: This word is a compound of the negative prefix 'ἀ-' (a-), meaning 'not' or 'without', and 'καιρός' (kairos), meaning 'time' or 'opportune moment'. Thus, it literally means 'without opportune time' or 'untimely'.
G1096
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Part of Speech: Verb
Sounds like: geh-NEES-theh
Translations: become, be, happen, come to pass
Notes: This word means 'to become,' 'to be,' or 'to happen.' It is a very common verb used to describe a change of state, an event taking place, or existence. It can be used in various contexts, such as 'you become,' 'they become,' or 'let them be.'
Inflection: Aorist, Middle Voice, Subjunctive Mood, Second Person Plural
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G863
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Part of Speech: Verb
Sounds like: ah-FEH-teh
Translations: Let go, forgive, allow, leave, send away
Notes: This word is a verb meaning to let go, forgive, allow, leave, or send away. It is often used in commands or requests, indicating an action of releasing, permitting, or abandoning something or someone. It can be used in various contexts, such as forgiving sins, leaving a place, or allowing an action to happen.
Inflection: Second Person, Plural, Aorist, Active, Imperative
Synonyms: ἘΑΩ, ΠΑΡΙΗΜΙ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G2342
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Part of Speech: Noun
Sounds like: thay-REE-ohn
Translations: of beasts, of wild animals, of animals
Notes: This word refers to wild animals or beasts, often implying a dangerous or untamed nature. It is used to describe creatures that are not domesticated, such as lions, wolves, or serpents. In some contexts, it can also refer to animals in general. This is the genitive plural form of the noun.
Inflection: Plural, Genitive, Neuter
Synonyms: ΖΩΟΝ, ΚΤΗΝΟΣ
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G0977
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Part of Speech: Noun
Sounds like: bo-RAN
Translations: food, prey, a food, a prey, devouring
Notes: This word refers to food, especially that which is consumed by animals, or prey. It can also denote the act of devouring. It is used in sentences to indicate something that is eaten or consumed.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΡΩΜΑ, ΤΡΟΦΗ
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G1757
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Part of Speech: Verb
Sounds like: en-ES-tin
Translations: it is in, it is present, it is possible, it is lawful, it is permissible
Notes: This word is a compound verb meaning 'it is in' or 'it is present'. It is often used impersonally to indicate that something exists within something else, or that something is possible or permissible. It can be translated as 'there is in' or 'it is possible'.
Inflection: Third Person Singular, Present Indicative, Active Voice
Synonyms: ΥΠΑΡΧΕΙ, ἘΣΤΙΝ
G2013
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Part of Speech: Verb
Sounds like: eh-pee-too-KHEIN
Translations: to obtain, to attain, to succeed, to achieve, to hit upon, to find
Notes: This word means to hit upon, to obtain, to attain, or to succeed in something. It implies reaching a desired outcome or finding something sought after. It is often used with a genitive case to indicate what is being obtained or achieved.
Inflection: Aorist, Active, Infinitive
Synonyms: ΛΑΜΒΑΝΩ, ΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ
Etymology: The word is a compound of the preposition ἐπί (epi), meaning 'upon' or 'on', and the verb τυγχάνω (tynchanō), meaning 'to happen', 'to meet with', or 'to obtain by chance'. Thus, it literally means 'to happen upon' or 'to meet with' something, leading to the sense of obtaining or succeeding.
G4621
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Part of Speech: Noun
Sounds like: SEE-toss
Translations: grain, corn, wheat, food, a grain, a corn, a wheat, a food
Notes: This word refers to grain, particularly wheat or corn, and can also be used more generally to mean food. It is commonly used in contexts related to agriculture, sustenance, or provisions.
Inflection: Singular, Nominative, Masculine
Synonyms: ΣΙΤΙΟΝ, ΣΙΤΑΡΙΑ
Etymology: The origin of the word is uncertain, but it is thought to be of pre-Greek, Mediterranean origin.
G1510
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Part of Speech: Verb
Sounds like: ee-MEE
Translations: I am, to be, exist, happen
Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.
Inflection: First person singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.
G3599
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Part of Speech: Noun
Sounds like: o-DON-ton
Translations: of teeth, teeth
Notes: This word refers to teeth. It is used in a general sense to denote the plural form of 'tooth' and is often found in contexts describing actions or states related to teeth, such as gnashing of teeth or something being taken from between teeth.
Inflection: Plural, Genitive, Masculine
G227
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Part of Speech: Verb
Sounds like: ah-lay-THOH-my
Translations: to speak the truth, to be truthful, to be true
Notes: This verb means to speak or act truthfully, to be true to one's word, or to live in accordance with truth. It describes the act of expressing or embodying truth. It is often used in contexts where sincerity and honesty are emphasized.
Inflection: First Person, Singular, Present Tense, Middle Voice, Indicative Mood
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G2513
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Part of Speech: Adjective
Sounds like: ka-tha-ROS
Translations: clean, pure, clear, innocent, undefiled, guiltless
Notes: This word describes something or someone that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or guiltless, or to an object that is unmixed or unadulterated. It is used to describe a state of being free from impurity.
Inflection: Nominative, Singular, Masculine, Feminine or Neuter
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΩΜΟΣ
Etymology: From an unused root, meaning to purify. It refers to a state of being free from defilement.
G740
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Part of Speech: Noun
Sounds like: AR-tos
Translations: bread, a bread, loaf, a loaf, food
Notes: This word refers to bread, a staple food item. It can also be used more broadly to mean food in general. It is commonly used in contexts referring to daily sustenance or meals.
Inflection: Singular, Nominative, Masculine
Synonyms: ΣΙΤΟΣ, ΒΡΩΜΑ, ΤΡΟΦΗ
Etymology: The origin of this word is uncertain, but it is thought to be related to an ancient root meaning 'to fit' or 'to prepare', referring to the preparation of food.
G2147
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Part of Speech: Verb
Sounds like: yoo-re-THOH
Translations: be found, be discovered, be obtained, be acquired
Notes: This is a verb in the aorist passive subjunctive mood. It means 'to be found' or 'to be discovered'. It is used to express a potential or hypothetical action in the passive voice, often in conditional clauses or expressions of purpose, indicating that something might be found or come into existence.
Inflection: Aorist, Passive, Subjunctive, First Person, Singular
Synonyms: ΕΥΡΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΑΠΟΚΑΛΥΠΤΩ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G3123
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Part of Speech: Adverb
Sounds like: MAHL-lon
Translations: more, rather, much more, especially
Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.
Inflection: Does not inflect
Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ
Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.
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Part of Speech: Unknown
Sounds like: KOL-kew-sa-eh
Translations: unknown
Notes: It's not clear what this word means. It appears to be a misspelling or a garbled form of a Koine Greek word, as it does not correspond to any known entry in standard Koine Greek lexicons. It is possible it is a very rare or obscure word, or a transcription error.
Inflection: Unknown
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2342
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Part of Speech: Noun
Sounds like: thay-REE-ah
Translations: beasts, wild animals, animals
Notes: This word refers to wild animals or beasts, often implying a dangerous or untamed nature. It is used to describe creatures that are not domesticated, such as lions, wolves, or other predatory animals. It can also be used more broadly to refer to any animal, especially in contrast to humans.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΖΩΑ, ΚΤΗΝΗ
G5028
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Part of Speech: Noun
Sounds like: TAF-os
Translations: tomb, a tomb, grave, a grave, sepulchre, a sepulchre
Notes: This word refers to a tomb, grave, or sepulchre, which is a place where a dead body is laid. It is a masculine noun and is used to denote the physical resting place of the deceased.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΝΗΜΕΙΟΝ, ΜΝΗΜΑ
Etymology: From the verb θάπτω (thaptō), meaning 'to bury'. It refers to the place where one is buried.
G1096
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Part of Speech: Verb
Sounds like: geh-NOHN-tai
Translations: they may become, they may be, they may come to pass, they may happen, they may arise
Notes: This word is a form of the verb 'to become' or 'to be'. It signifies coming into existence, happening, or turning into something. It is often used to describe events unfolding or states being achieved.
Inflection: Third Person Plural, Aorist, Subjunctive, Middle Voice
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ
G3367
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Part of Speech: Pronoun, Adjective
Sounds like: MAY-den
Translations: nothing, no one, none, not even one
Notes: This word is a negative indefinite pronoun or adjective, meaning 'nothing' or 'no one'. It is the neuter form of the word 'ΜΗΔΕΙΣ'. It is used to express absolute negation, particularly in contexts involving prohibitions, commands, or with subjunctive and optative moods, indicating that something should not happen or does not exist under certain conditions. For example, it can be used in a sentence like 'do nothing' or 'let nothing happen'.
Inflection: Singular, Nominative, Accusative, Vocative, Neuter
Synonyms: ΟΥΔΕΝ
Etymology: The word ΜΗΔΕΙΣ is a compound word formed from the negative particle ΜΗ (meaning 'not') and the numeral ΕΙΣ (meaning 'one'). It literally means 'not even one'.
G2641
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Part of Speech: Verb
Sounds like: kah-tah-LEE-poh-see
Translations: they leave, they abandon, they forsake, they leave behind
Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λείπω (leipō, meaning 'to leave'). It means to leave behind, abandon, forsake, or desert. It can be used in various contexts, such as leaving a place, abandoning a person or principle, or leaving something undone.
Inflection: Aorist, Active, Subjunctive, Third Person, Plural
Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tos
Translations: of body, of a body, of flesh, of a flesh, of substance, of a substance
Notes: This word refers to the physical body, whether human or animal, or to a substance or material. It can also refer to a collective body, like a group of people. In a broader sense, it can denote the substance or reality of something, as opposed to its shadow or image. It is used to describe the physical aspect of a being or object.
Inflection: Singular, Genitive, Neuter
Synonyms: ΣΑΡΞ, ΟΥΣΙΑ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G2837
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Part of Speech: Verb, Participle
Sounds like: koy-may-THEYS
Translations: having fallen asleep, fallen asleep, slept, asleep
Notes: This word is a past participle derived from the verb 'κοιμάω' (koimaō), meaning 'to sleep' or 'to fall asleep'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It can be translated as 'having fallen asleep' or simply 'slept' or 'asleep', indicating a state of rest or death. In some contexts, 'falling asleep' is a euphemism for dying.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular
Synonyms: ΥΠΝΩΣΑΣ, ΚΑΘΕΥΔΩΝ
G0926
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Part of Speech: Adjective
Sounds like: BA-roos
Translations: heavy, weighty, burdensome, grievous, severe, important, serious
Notes: This word describes something as heavy in weight, or metaphorically as burdensome, difficult, or severe. It can also refer to something of great importance or seriousness. It is used to qualify nouns, indicating a significant or oppressive quality.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΑΡΥΣ, ΔΥΣΚΟΛΟΣ, ΕΠΙΒΑΡΗΣ
Etymology: From Proto-Indo-European *gʷr̥hₓu- (heavy). Cognate with Latin gravis and Sanskrit guru.
G5100
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Part of Speech: Pronoun
Sounds like: TEE-nee
Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which
Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.
Inflection: Singular, Dative, All genders
Synonyms: ΤΙΣ, ΟΣΤΙΣ
G1096
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Part of Speech: Verb
Sounds like: geh-NOH-my
Translations: I may become, I may be, I may happen, I may come to pass
Notes: This word is a form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to be,' 'to happen,' or 'to come into being.' It describes a state of transition or occurrence, indicating something that comes about or takes place. It is often used to express the result of an action or a future possibility.
Inflection: Aorist, Middle Voice, Subjunctive Mood, 1st Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G5119
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Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
G1510
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Part of Speech: Verb
Sounds like: EH-so-my
Translations: I will be, I shall be
Notes: This word is the first person singular future indicative form of the verb 'to be'. It signifies a future state of existence or condition for the speaker. It is used to express what someone will be or become.
Inflection: First person, Singular, Future, Indicative, Middle/Passive (deponent)
Etymology: The verb ΕἸΜΙ comes from the Proto-Indo-European root *h₁es- meaning 'to be'. It is a fundamental verb in many Indo-European languages.
G3101
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Part of Speech: Noun
Sounds like: mah-thay-TAYS
Translations: disciple, student, learner, a disciple, a student, a learner
Notes: This word refers to a learner, pupil, or student, especially one who follows the teachings and example of a master. In the New Testament, it is most commonly used to describe followers of Jesus Christ. It implies a close relationship of learning and adherence to the teacher's way of life.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΘΗΤΕΥΤΗΣ, ΕΚΜΑΘΗΤΗΣ
Etymology: From the verb μανθάνω (manthanō), meaning 'to learn' or 'to understand'. It describes one who is engaged in the act of learning or being taught.
G0230
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Part of Speech: Adverb
Sounds like: ah-lay-THOHS
Translations: truly, indeed, certainly, verily, in truth, really
Notes: This word is an adverb meaning 'truly' or 'indeed'. It is used to emphasize the truthfulness or certainty of a statement, often appearing at the beginning of a clause or phrase to affirm what is being said. It can also be used to confirm something that has been stated.
Inflection: Does not inflect
Synonyms: ΟΝΤΩΣ, ΑΜΗΝ, ΒΕΒΑΙΩΣ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G3753
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Part of Speech: Adverb
Sounds like: OH-teh
Translations: when, whenever, at which time
Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.
Inflection: Does not inflect
Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4983
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Part of Speech: Noun
Sounds like: SOH-mah
Translations: body, a body, flesh, a slave
Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΑΡΞ, ΧΡΩΣ
Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2889
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Part of Speech: Noun
Sounds like: KOS-mos
Translations: world, a world, universe, order, adornment, decoration, ornament
Notes: This word refers to the world or the universe, often implying an ordered system. It can also refer to adornment or decoration, such as jewelry or clothing, highlighting the idea of something well-arranged or beautiful. In a broader sense, it can denote humanity or the inhabitants of the earth.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ, ΓΗ
Etymology: From the verb κοσμέω (kosmeō), meaning 'to arrange, to put in order, to adorn'. The noun form thus carries the sense of something ordered, arranged, or beautiful.
G3708
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Part of Speech: Verb
Sounds like: op-SEH-tai
Translations: he will see, she will see, it will see
Notes: This word means 'he/she/it will see' or 'he/she/it will look'. It is a future tense form of the verb 'to see' and indicates an action that will happen in the future. It is often used to describe someone observing or perceiving something.
Inflection: 3rd Person, Singular, Future, Indicative, Middle Voice
Synonyms: ΒΛΈΠΩ, ΕἼΔΩ
G3030
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Part of Speech: Verb
Sounds like: lee-tah-NEV-sah-teh
Translations: implore, entreat, beg, supplicate
Notes: This word means to implore, entreat, or beg someone for something. It is used to describe an earnest and humble request, often made with urgency or desperation. It implies a strong appeal to someone's mercy or help.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΔΕΟΜΑΙ, ΠΑΡΑΚΑΛΕΩ, ΑΙΤΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G5547
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Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my
Notes: This is the genitive case of the first-person singular pronoun 'I'. It indicates possession or origin, functioning similarly to 'of me' or 'my' in English. It is used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
Synonyms: ΜΟΥ
Etymology: From Proto-Indo-European. It is the first-person singular pronoun, indicating the speaker.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3704
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Part of Speech: Noun
Sounds like: OR-gah-non
Translations: of an instrument, of a tool, of an organ, of a device, of a machine
Notes: This word refers to an instrument, tool, or device. It can also refer to a musical instrument or a bodily organ. In a broader sense, it can mean any means by which something is done. It is used here in the genitive case, indicating possession or relationship, often translated with 'of'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΕΡΓΑΛΕΙΟΝ, ΣΚΕΥΟΣ
Etymology: The word ὄργανον (organon) comes from the verb ἔργω (ergō), meaning 'to work' or 'to do'. It originally referred to anything that works or is used for work.
G3778
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Part of Speech: Pronoun
Sounds like: TOO-tone
Translations: of these, of them
Notes: This word is the genitive plural form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to indicate possession or relationship, often translated as 'of these' or 'of them', referring to things or people previously mentioned or understood from context. It can refer to masculine, feminine, or neuter nouns.
Inflection: Plural, Genitive, All genders
Synonyms: ΕΚΕΙΝΩΝ
G2378
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Part of Speech: Noun
Sounds like: thoo-SEE-ah
Translations: sacrifice, an offering, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship, atonement, or thanksgiving. It often involved the killing of an animal or the presentation of other valuable items. It is used in contexts describing religious rituals and offerings made to God or gods.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ
Etymology: From θύω (thýō, "to sacrifice"). It refers to the act or result of sacrificing.
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G4074
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Part of Speech: Proper Noun
Sounds like: PEH-tross
Translations: Peter
Notes: This is the name of one of Jesus's twelve apostles, originally named Simon. Jesus gave him the name Peter, which means 'rock' or 'stone'. He is a prominent figure in the New Testament, often depicted as a leader among the disciples.
Inflection: Singular, Nominative, Masculine
Etymology: From the Greek word 'πέτρα' (petra), meaning 'rock' or 'stone'. The name was given by Jesus to Simon, signifying his foundational role.
G3972
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Part of Speech: Proper Noun
Sounds like: POW-los
Translations: Paul
Notes: This is the name of the Apostle Paul, a significant figure in early Christianity. He was formerly known as Saul of Tarsus and became a prominent missionary and writer of many New Testament epistles. It is used as a personal name.
Inflection: Singular, Nominative, Masculine
Etymology: From Latin Paulus, meaning 'small' or 'humble'.
G1299
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Part of Speech: Verb
Sounds like: dee-ah-TAS-soh-my
Translations: to command, to order, to arrange, to appoint, to give orders, to prescribe
Notes: This is a compound verb formed from διά (dia, through) and τάσσω (tassō, to arrange). It means to arrange thoroughly, to give specific orders, or to command with authority. It is often used in contexts where someone is giving instructions or making an appointment.
Inflection: Present, Middle/Passive Voice, Indicative Mood, First Person, Singular
Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ
Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'apart', and the verb τάσσω (tassō), meaning 'to arrange' or 'to put in order'. The combination implies arranging or ordering something thoroughly or definitively.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1565
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Part of Speech: Pronoun, Adjective
Sounds like: eh-KAY-noy
Translations: those, they, them
Notes: This word is a demonstrative pronoun or adjective, meaning 'those' or 'they'. It points to something or someone at a distance, distinguishing them from others. As a pronoun, it can stand alone to mean 'those ones' or 'they'. As an adjective, it modifies a noun, meaning 'those [nouns]'.
Inflection: Nominative, Masculine, Plural
Synonyms: ΟΥ̓ΤΟΙ, ΑΥ̓ΤΟΙ
G0652
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Part of Speech: Noun
Sounds like: ah-po-STO-loy
Translations: apostles, messengers, delegates
Notes: This word refers to those who are sent out with a specific commission or message, acting as representatives or delegates. In a Christian context, it most commonly refers to the twelve disciples chosen by Jesus, or to other early Christian leaders who were sent to preach the Gospel.
Inflection: Plural, Nominative, Masculine
Synonyms: ΚΗΡΥΚΕΣ, ΠΡΕΣΒΕΙΣ
G2632
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Part of Speech: Adjective
Sounds like: kah-tah-KREE-tos
Translations: condemned, a condemned one
Notes: This word describes someone or something that has been judged and found guilty, leading to a sentence or condemnation. It is used to indicate a state of being under a judicial sentence or divine judgment. For example, one might say 'He is condemned' or 'They are condemned ones'.
Inflection: Masculine, Nominative, Singular
Synonyms: ΚΑΤΕΓΝΩΣΜΕΝΟΣ, ΕΝΟΧΟΣ
Etymology: The word ΚΑΤΑΚΡΙΤΟΣ is derived from the verb κατακρίνω (katakrinō), meaning 'to condemn'. It is formed from the prefix κατά (kata), meaning 'down' or 'against', and κρίνω (krinō), meaning 'to judge'.
G1658
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Part of Speech: Adjective
Sounds like: eh-LEH-oo-theh-roy
Translations: free, a free person, unrestrained, independent
Notes: This word describes someone or something that is free, not in bondage, or unrestrained. It can refer to a person who is not a slave, or to a state of being independent and unhindered. It is often used to contrast with those who are enslaved or bound.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΝΕΤΟΙ, ΑΥΤΟΝΟΜΟΙ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3360
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Part of Speech: Preposition, Adverb, Conjunction
Sounds like: MEKH-ree
Translations: until, up to, as far as, even to, while, during
Notes: This word indicates a point in time or space that is reached, meaning 'until' or 'up to'. As a preposition, it takes the genitive case and specifies the limit of an action or state. As an adverb, it can modify verbs or clauses, indicating duration or extent. As a conjunction, it introduces a temporal clause, meaning 'while' or 'until'.
Inflection: Does not inflect
Synonyms: ΕΩΣ, ΑΧΡΙ
Etymology: From an assumed base *mekh-, perhaps related to μέγας (megas, “great”) or μήκος (mēkos, “length”). It denotes a limit or extent.
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G1401
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Part of Speech: Noun
Sounds like: DOO-los
Translations: servant, a servant, slave, a slave, bondservant, a bondservant
Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.
Inflection: Singular, Masculine, Nominative
Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ
Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G3958
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Part of Speech: Verb
Sounds like: pa-THOH
Translations: to suffer, to experience, to undergo, to endure, to feel
Notes: This word is a verb meaning 'to suffer,' 'to experience,' or 'to undergo.' It can refer to experiencing either good or bad things, though it often implies suffering or hardship. It is used to describe what someone endures or feels. For example, one might 'suffer' an illness or 'experience' a particular emotion.
Inflection: First Person Singular, Aorist, Active, Subjunctive
Synonyms: ΥΠΟΜΕΝΩ, ΚΑΚΟΠΑΘΕΩ, ΑΝΕΧΩ
Etymology: The verb ΠΑΣΧΩ (paschō) comes from an ancient Proto-Indo-European root meaning 'to suffer' or 'to endure.' It is related to words in other Indo-European languages that convey similar meanings of experiencing or undergoing something.
G0630
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Part of Speech: Noun, Adjective
Sounds like: ap-el-EHF-theh-ros
Translations: freedman, a freedman, freedwoman, a freedwoman
Notes: This is a compound word meaning 'one who has been set free' or 'a former slave'. It refers to a person who was once a slave but has been emancipated. It can be used as a noun to refer to such a person or as an adjective to describe someone as 'freed'.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ἘΞΕΛΕΥΘΕΡΟΣ
Etymology: This word is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and ἐλεύθερος (eleutheros), meaning 'free'. It literally means 'free from' or 'freed from' (slavery).
G1096
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Part of Speech: Verb
Sounds like: ge-NEE-so-mai
Translations: I will become, I will be, I will come to pass, I will happen
Notes: This word is a future tense form of the verb 'γίνομαι', meaning 'to become', 'to be', 'to happen', or 'to come into existence'. It describes an event or state that will occur in the future. It can be used to indicate a change of state, the occurrence of an event, or simply existence in the future.
Inflection: Future, Middle or Passive Voice, Indicative Mood, First Person, Singular
Synonyms: ΕΣΟΜΑΙ, ΣΥΜΒΗΣΟΜΑΙ
G0450
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Part of Speech: Verb
Sounds like: ah-nah-STAY-soh-my
Translations: I will rise, I will stand up, I will arise
Notes: This word means to rise up, stand up, or arise. It is used to describe a future action of getting up from a seated or lying position, or from a state of inactivity or death. It can also refer to appearing or coming into existence.
Inflection: Future, Middle or Passive Voice, Indicative Mood, First Person, Singular
Synonyms: ἘΓΕΙΡΩ, ἈΝΙΣΤΩ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1658
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Part of Speech: Adjective
Sounds like: eh-LEF-theh-ros
Translations: free, a free man, independent, unrestrained
Notes: This word describes someone or something that is free, not in bondage, or independent. It can refer to a person who is not a slave, or to a state of being unrestrained or at liberty. It is often used to contrast with 'slave' or 'bound'.
Inflection: Singular, Nominative, Masculine
Synonyms: ἈΝΕΤΟΣ, ἈΝΕΜΠΟΔΙΣΤΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to the concept of 'going where one wills' or 'coming and going freely'.
G3129
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Part of Speech: Verb
Sounds like: man-THA-noh
Translations: I learn, I am taught, I understand, I perceive
Notes: This verb means to learn, to be taught, or to understand. It implies the acquisition of knowledge or skill through instruction or experience. It can be used in contexts where someone is gaining knowledge from a teacher or from observation.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΓΙΝΩΣΚΩ, ΚΑΤΑΜΑΝΘΑΝΩ, ΠΑΙΔΕΥΩ
Etymology: From an assumed prolonged form of the root of G3101 (μέλω), meaning 'to care for', implying a mental effort or attention. It is related to the idea of applying one's mind to something.
G1210
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Part of Speech: Participle, Adjective
Sounds like: deh-DEH-meh-nos
Translations: bound, tied, imprisoned, a bound one, a prisoner
Notes: This word is the perfect passive participle of the verb 'δέω' (deō), meaning 'to bind' or 'to tie'. As a participle, it describes someone or something that has been bound or tied. It can function adjectivally, meaning 'bound' or 'tied', or substantively, referring to 'one who is bound' or 'a prisoner'.
Inflection: Perfect, Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΔΕΣΜΙΟΣ, ΔΕΣΜΩΤΗΣ
Etymology: The verb 'δέω' (deō) comes from a Proto-Indo-European root meaning 'to tie' or 'to bind'.
G1937
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Part of Speech: Verb
Sounds like: ep-ee-thoo-MEIN
Translations: to desire, to long for, to covet, to lust after
Notes: This word means to have a strong desire or longing for something. It can be used in a neutral sense of simply desiring, but often carries a negative connotation, implying a covetous or lustful desire, especially in a moral or ethical context. It describes an intense craving or yearning.
Inflection: Present Active Infinitive
Synonyms: ΒΟΥΛΟΜΑΙ, ΘΕΛΩ, ΟΡΕΓΟΜΑΙ
Etymology: From Ancient Greek ἐπιθυμέω (epithumeō), formed from ἐπί (epi, 'upon, toward') and θυμός (thumos, 'passion, spirit, desire'). It literally means 'to set one's heart upon'.
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