Home / Interlinears (Beta) / Codex Sinaiticus / 1 Chronicles / Chapter 161 Chronicles, Chapter 16
Interlinear version from Codex Sinaiticus (Beta)
16:24
The manuscript does not contain this verse.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1533
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Part of Speech: Verb
Sounds like: ice-en-ENG-kan
Translations: bring in, carry in, lead into, bring
Notes: This word is an aorist active indicative form of the verb 'eisphero', meaning 'to bring in' or 'to lead into'. It describes an action of bringing something or someone into a place or situation, completed in the past. It is often used in contexts of carrying, introducing, or causing something to enter.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΦΕΡΩ, ΑΓΩ, ΕΙΣΑΓΩ
G1533
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Part of Speech: Verb
Sounds like: eis-AY-nen-kan
Translations: they brought in, they led into, they carried in, they introduced
Notes: This word is the third person plural, aorist active indicative form of the verb 'εἰσφέρω' (eisphero). It is a compound verb formed from 'εἰς' (eis), meaning 'into' or 'to', and 'φέρω' (phero), meaning 'to bring' or 'to carry'. Therefore, 'εἰσφέρω' means 'to bring into' or 'to lead into'. This specific form indicates an action that was completed in the past by a group of people ('they'). It describes the act of bringing something or someone into a place or situation.
Inflection: Third Person Plural, Aorist Active Indicative
Synonyms: ΕΙΣΑΓΩ, ΕΙΣΚΟΜΙΖΩ
Etymology: The verb εἰσφέρω (eisphero) is a compound of the preposition εἰς (eis), meaning 'into' or 'to', and the verb φέρω (phero), meaning 'to bear', 'to carry', or 'to bring'. Its meaning is derived directly from the combination of these two elements.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2787
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Part of Speech: Noun
Sounds like: kee-BOH-ton
Translations: ark, chest, box, a chest, a box
Notes: This word refers to a chest, box, or ark. It is famously used to describe Noah's ark or the Ark of the Covenant. It is used in sentences to denote a container, often one of significant size or purpose.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΗΚΗ, ΛΑΡΝΑΞ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G0521
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Part of Speech: Verb
Sounds like: ah-pee-REE-sahn-toh
Translations: they departed, they went away, they were taken away, they were removed
Notes: This word is the third person plural, aorist indicative, middle or passive voice of the verb 'apairō'. It describes an action completed in the past by a group of people, indicating that they 'departed' or 'went away'. In the passive voice, it could mean 'they were taken away' or 'they were removed'. The middle voice emphasizes the subject's involvement in the action, often meaning they departed for themselves or on their own accord.
Inflection: Third Person Plural, Aorist Indicative, Middle or Passive Voice
Synonyms: ΑΝΑΣΤΡΕΦΩ, ΑΠΟΧΩΡΕΩ, ΕΞΕΡΧΟΜΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, this, that
Notes: This word is a third-person pronoun, meaning 'her' or 'it' when referring to a feminine noun. It is used in the accusative case, indicating that the feminine noun it refers to is the direct object of a verb or the object of a preposition. It can also function as an intensive pronoun, meaning 'herself' or 'itself', or as a demonstrative pronoun, meaning 'this' or 'that'.
Inflection: Singular, Accusative, Feminine
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3319
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Part of Speech: Adjective
Sounds like: MEH-soh
Translations: middle, midst, among, between, in the midst (of), (in the) middle (of), (among), (between)
Notes: This word refers to the middle or center of something. It is often used in a prepositional phrase, such as 'in the midst of' or 'among', indicating a position surrounded by others. It can also describe something that is intermediate or in between two points.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΝΔΟΝ, ΕΣΩ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4636
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Part of Speech: Noun
Sounds like: skay-NAYS
Translations: of a tent, of a tabernacle, of a dwelling, of a booth
Notes: This word refers to a tent, a temporary dwelling, or a tabernacle. It can also refer to a booth or a temporary shelter. In the provided context, it is used in the genitive case, indicating possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΚΑΤΑΛΥΜΑ
G3588, G3739, G3778, G5101
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Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G4078
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Part of Speech: Verb
Sounds like: ep-EE-xen
Translations: he fixed, he pitched, he fastened, he set up, he built
Notes: This word describes the action of fixing, pitching, or setting something firmly in place. It is often used in the context of setting up a tent, a camp, or a structure, implying a sense of stability and permanence. It can also refer to fastening or building something.
Inflection: Third Person Singular, Aorist Active Indicative
Synonyms: ΙΔΡΥΩ, ΚΑΘΙΣΤΗΜΙ, ΣΤΗΡΙΖΩ
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
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Part of Speech: Noun
Sounds like: DAD
Translations: torch, a torch, firebrand, a firebrand
Notes: This word refers to a torch or a firebrand. It is a simple noun used to denote a source of light or fire, often carried by hand. It is a root word and does not appear to be a compound.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΥΡ, ΛΥΧΝΟΣ
Etymology: The etymology of ΔΑΔ is uncertain, but it is believed to be of pre-Greek origin, possibly related to words for burning or shining.
G4374
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Part of Speech: Verb
Sounds like: pros-AY-neng-ka
Translations: I brought, I offered, I presented, I brought to, I offered to, I presented to
Notes: This word is a verb meaning 'to bring to,' 'to offer,' or 'to present.' It is often used in the context of bringing offerings or sacrifices, or presenting someone or something to another. It is a compound word formed from the preposition πρός (pros), meaning 'to' or 'towards,' and the verb φέρω (pherō), meaning 'to bear' or 'to carry.'
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΦΕΡΩ, ΔΙΔΩΜΙ, ΠΑΡΕΧΩ
Etymology: The verb προσφέρω (prospherō) is a compound of the preposition πρός (pros), meaning 'to' or 'towards,' and the verb φέρω (pherō), meaning 'to bear' or 'to carry.' The root φέρω comes from a Proto-Indo-European root meaning 'to carry' or 'to bear.'
G3646
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Part of Speech: Noun
Sounds like: oh-loh-KOW-toh-mah-tah
Translations: burnt offerings, whole burnt offerings
Notes: This word refers to offerings that were completely consumed by fire on an altar as a sacrifice to God. It is a compound word derived from "holos" (whole) and "kaustos" (burnt). In ancient religious practices, these sacrifices were often made to atone for sins or to express devotion.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΘΥΣΙΑΙ, ΠΡΟΣΦΟΡΑΙ
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-oo
Translations: (of) salvation, (of) deliverance, (of) preservation, (of) safety, a salvation
Notes: This word is the genitive singular form of the noun 'ΣΩΤΗΡΙΑ' (sōtēria), meaning 'salvation' or 'deliverance'. It indicates possession or origin, often translated as 'of salvation' or 'belonging to salvation'. It can refer to the act of saving or being saved, or the state of being safe and sound. In a religious context, it often refers to spiritual salvation.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΣΩΤΗΡ
Etymology: The word 'ΣΩΤΗΡΙΑ' derives from the adjective 'σώτηριος' (sōtērios), meaning 'saving' or 'delivering', which in turn comes from 'σωτήρ' (sōtēr), meaning 'savior' or 'deliverer'. This root is connected to the verb 'σῴζω' (sōizō), meaning 'to save' or 'to preserve'.
G1727
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Part of Speech: Adjective, Adverb, Preposition
Sounds like: eh-NAN-tee-on
Translations: before, in the presence of, opposite, against, in front of, a thing opposite
Notes: This word is the neuter singular form of the adjective 'ἐναντίος' (enantios), meaning 'opposite' or 'contrary'. In its neuter form, 'ἐναντίον' (enantion) is frequently used as an adverb or a preposition, typically taking the genitive case. It signifies being 'in front of', 'in the presence of', or 'opposite to' someone or something. It can also mean 'against' in a hostile sense, or simply 'facing'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΑΝΤΙ
Etymology: The word 'ἐναντίος' (enantios) is derived from the Greek preposition 'ἐν' (en), meaning 'in' or 'on', and 'ἀντί' (anti), meaning 'opposite' or 'against'. It literally means 'in opposition to'.
G4931
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Part of Speech: Verb
Sounds like: soon-eh-TEH-leh-sen
Translations: completed, finished, accomplished, brought to an end
Notes: This word means to bring something to an end, to complete, or to accomplish it. It implies the finalization of an action or process, indicating that a task or event has been fully carried out or concluded. It is often used to describe the completion of a prophecy, a period of time, or a specific work.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΤΕΛΕΩ, ΕΚΤΕΛΕΩ, ΠΛΗΡΟΩ
Etymology: The word ΣΥΝΤΕΛΕΩ is a compound word formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (teleō), meaning 'to finish' or 'to complete'. Thus, it signifies bringing something to a complete end or conclusion.
G0399
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Part of Speech: Verb, Participle
Sounds like: ah-nah-FEH-ron
Translations: offering up, bringing up, leading up, carrying up, bearing up, ascending, referring, bringing back, restoring
Notes: This word describes the action of bringing something up, whether physically, like an offering to God, or metaphorically, such as bringing a person to a higher place or referring a matter to someone. It can also mean to bear or carry something upwards, or to restore something to its original state.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΕΒΑΙΝΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ
G2127
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Part of Speech: Verb
Sounds like: yoo-loh-GAY-sen
Translations: he blessed, he praised, he spoke well of
Notes: This word is a verb meaning to bless, praise, or speak well of someone or something. It is often used in a religious context to describe God's act of bestowing favor or good fortune, or people's act of praising God. It can also refer to speaking well of someone in a general sense.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΕΠΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: to name, to a name, by name, in the name (of), for the name (of), for a name
Notes: This word refers to a name, reputation, or character. It is often used in phrases like 'in the name of' or 'by name' to indicate authority, identity, or purpose. As a dative case, it typically answers the question 'to whom?' or 'for what?' or indicates the means by which something is done.
Inflection: Singular, Dative, Neuter
Synonyms: ΕΠΩΝΥΜΙΑ, ΚΛΗΣΙΣ
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G1266
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Part of Speech: Verb
Sounds like: dee-eh-meh-REE-sen
Translations: divided, distributed, shared, apportioned
Notes: This word means to divide, distribute, or share something among people or into parts. It implies an action of separating a whole into distinct portions or assigning shares to individuals. It can be used in contexts where resources, land, or even opinions are being split up.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΜΕΡΙΖΩ, ΔΙΑΔΙΔΩΜΙ, ΔΙΑΝΕΜΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
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Part of Speech: Unknown
Sounds like: ISL
Translations: unknown
Notes: This word appears to be a fragment or a misspelling. In Koine Greek, 'ΙΣΛ' does not correspond to a known word or abbreviation. It is possible it is part of a larger word, a transcription error, or an abbreviation not commonly documented.
Inflection: Unknown
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G0435
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Part of Speech: Noun
Sounds like: AN-dros
Translations: of a man, of man, of a husband, of husband
Notes: This word is the genitive singular form of the noun 'ΑΝΗΡ' (anēr), which means 'man' or 'husband'. It is used to indicate possession or relationship, similar to how 'of a man' or 'a man's' is used in English. For example, it could refer to something belonging to a man, or describe a characteristic of a man.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΘΡΩΠΟΥ
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-koss
Translations: of a woman, of the woman, of a wife, of the wife
Notes: This word refers to a woman or a wife. As a genitive noun, it indicates possession, origin, or relationship, often translated with 'of' or 'belonging to'. For example, it could be used in phrases like 'the house of the woman' or 'the son of the wife'.
Inflection: Singular, Genitive, Feminine
Etymology: The word ΓΥΝΗ (gynē) comes from Proto-Indo-European, referring to a woman or wife. It is related to similar words in other Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G0435
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Part of Speech: Noun
Sounds like: AHN-dree
Translations: (to) man, (to) a man, (to) husband, (to) a husband
Notes: This word is the dative singular form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In Koine Greek, the dative case often indicates the indirect object of a verb, showing to whom or for whom an action is done. Therefore, 'ΑΝΔΡΙ' typically translates to 'to a man' or 'to a husband', or 'for a man' or 'for a husband'. It can also indicate association or instrument, depending on the context.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΝΘΡΩΠΩ
G0740
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Part of Speech: Noun
Sounds like: AR-ton
Translations: bread, a bread
Notes: This word refers to bread, a staple food. In its accusative form, as 'ΑΡΤΟΝ', it typically functions as the direct object of a verb, indicating that the action of the verb is being performed upon the bread. For example, one might 'eat bread' or 'break bread'.
Inflection: Singular, Accusative, Masculine
G1520
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Part of Speech: Numeral, Adjective, Pronoun
Sounds like: EH-nah
Translations: one, a, an, a certain
Notes: This word is the neuter singular form of the numeral 'one'. It can be used as a numeral to indicate a single unit, or as an indefinite article meaning 'a' or 'an'. It can also function as an indefinite pronoun, meaning 'a certain one' or 'someone'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Proto-Indo-European. It is related to other words meaning 'one' in various Indo-European languages.
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Part of Speech: Adjective
Sounds like: ar-toh-ko-pi-KON
Translations: for cutting bread, for slicing bread, bread-cutting
Notes: This word is an adjective, meaning 'for cutting bread' or 'bread-cutting'. It describes something that is used for or related to the act of cutting bread. It is a compound word derived from 'ἄρτος' (artos), meaning 'bread', and 'κόπτω' (koptō), meaning 'to cut' or 'to strike'. It would be used to describe an object or a type of bread that is specifically for slicing.
Inflection: Singular, Neuter, Accusative
Etymology: The word is a compound of ἄρτος (artos), meaning 'bread', and the root of κόπτω (koptō), meaning 'to cut' or 'to strike'. The suffix -ικον (-ikon) forms an adjective indicating relation or suitability.
G0268
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Part of Speech: Proper Noun
Sounds like: ah-moh-REE-teen
Translations: Amorite, an Amorite
Notes: This word refers to an Amorite, a member of an ancient Semitic-speaking people who inhabited Mesopotamia and Syria from the third millennium BC. It is used to denote a person belonging to this group.
Inflection: Singular, Accusative, Masculine
G5021
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Part of Speech: Verb
Sounds like: EH-tax-en
Translations: he ordered, she ordered, it ordered, he commanded, she commanded, it commanded, he arranged, she arranged, it arranged, he appointed, she appointed, it appointed
Notes: This word is a verb meaning 'to order,' 'to command,' 'to arrange,' or 'to appoint.' It describes an action that was completed in the past. It is often used to describe someone giving an instruction or setting something in order.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΔΙΑΤΑΣΣΩ, ΠΡΟΣΤΑΤΤΩ, ΚΕΛΕΥΩ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G2787
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Part of Speech: Noun
Sounds like: kee-BOH-too
Translations: of an ark, of a chest, of a box
Notes: This word refers to a box, chest, or ark, often specifically the Ark of the Covenant in biblical contexts. It is used to denote a container for valuables or important items.
Inflection: Singular, Genitive, Feminine
Synonyms: ΛΑΡΝΑΞ, ΘΗΚΗ
G1242
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Part of Speech: Noun
Sounds like: Dee-ah-THEE-kees
Translations: (of) a covenant, (of) the covenant, (of) a testament, (of) the testament, (of) a will, (of) the will
Notes: This word refers to a solemn agreement or a binding compact, often between God and humans, or between two parties. It can also refer to a last will and testament, a legal document outlining a person's wishes for their possessions after death. Its meaning can shift depending on the context, often referring to a divine covenant in religious texts or a human will in legal contexts.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΥΝΘΗΚΗ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3019
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Part of Speech: Noun
Sounds like: le-oo-EE-tone
Translations: of Levites
Notes: This word refers to the Levites, who were members of the Hebrew tribe of Levi, traditionally responsible for religious duties and service in the Temple. In this form, it is a genitive plural, indicating possession or origin, often translated as 'of Levites' or 'belonging to Levites'.
Inflection: Genitive, Plural, Masculine
Etymology: The word Λευίτης (Levites) is derived from the Hebrew name לֵוִי (Levi), the third son of Jacob and Leah, whose descendants formed one of the twelve tribes of Israel.
G3008
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Part of Speech: Verb
Sounds like: lee-toor-GOON-toh
Translations: serving, ministering, performing public service, performing sacred service
Notes: This word is the genitive plural masculine participle of the verb 'λειτουργέω' (leitourgeō). It describes those who are actively engaged in performing a service, particularly a public or sacred duty. In ancient contexts, it often referred to citizens performing public service for the state, or priests and Levites performing their duties in the temple. It implies an ongoing action of service or ministry.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine
Synonyms: ΔΙΑΚΟΝΟΥΝΤΩΝ, ΥΠΗΡΕΤΟΥΝΤΩΝ
G3008
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Part of Speech: Verb (Participle)
Sounds like: lee-toor-GOON-tas
Translations: serving, ministering, performing a public service, officiating, worshipping
Notes: This word is a present active participle derived from the verb 'λειτουργέω' (leitourgeō). It describes someone who is actively engaged in performing a public service, ministering, or officiating, often in a religious or civic context. It implies a continuous or ongoing action of service or worship.
Inflection: Present, Active, Participle, Masculine, Nominative or Accusative, Singular
Synonyms: ΔΙΑΚΟΝΟΥΝΤΑΣ, ΥΠΗΡΕΤΟΥΝΤΑΣ
G0343
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Part of Speech: Participle
Sounds like: ah-nah-foh-NOON-tas
Translations: crying out, shouting, proclaiming, exclaiming
Notes: This word describes the action of crying out or shouting aloud, often with a sense of proclaiming or exclaiming something. It implies a loud, clear vocalization, typically in public or to a group, to make something known or to express strong emotion.
Inflection: Masculine, Accusative, Plural, Present, Active
Synonyms: ΒΟΩΝΤΑΣ, ΚΡΑΖΟΝΤΑΣ
G1843
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Part of Speech: Verb
Sounds like: ex-oh-moh-loh-GEH-sthai
Translations: to confess, to acknowledge, to praise, to give thanks, to profess
Notes: This is a compound verb formed from 'ἐξ' (ex, out of) and 'ὁμολογέω' (homologeo, to agree, confess). It means to confess or acknowledge openly, often with the implication of agreement or praise. It can be used in contexts of confessing sins, acknowledging truth, or giving thanks and praise to God. The 'out of' prefix emphasizes a full or public declaration.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΟΜΟΛΟΓΕΩ, ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ
Etymology: The word is a compound of the preposition 'ἐξ' (ex), meaning 'out of' or 'from', and the verb 'ὁμολογέω' (homologeo), meaning 'to agree', 'to confess', or 'to acknowledge'. 'Ὁμολογέω' itself comes from 'ὁμός' (homos), meaning 'same', and 'λόγος' (logos), meaning 'word' or 'reason', implying 'to say the same thing' or 'to agree'.
G0136
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Part of Speech: Noun
Sounds like: AI-nin
Translations: praise, a praise
Notes: This word is likely a misspelling or an unusual form of the Koine Greek word for 'praise' (αἶνος). It appears to be used in a genitive construction, meaning 'of praise' or 'for praise'. In the provided examples, it functions similarly to a noun, indicating the object or purpose of an action related to praise.
Inflection: Singular, Genitive
Synonyms: ΕΠΑΙΝΟΣ, ΥΜΝΟΣ
Etymology: The word αἶνος (ainos) comes from an unknown pre-Greek origin. It refers to a story, fable, or praise, and is the root of words like 'eulogy' and 'hymn'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G2316
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Part of Speech: Noun
Sounds like: THEH-ohn
Translations: God, a God
Notes: This word is a nomina sacra, a scribal abbreviation for ΘΕΟΝ (Theon), which is the accusative singular form of the Greek word ΘΕΟΣ (Theos), meaning 'God'. It is used to refer to God as the direct object of a verb or preposition, indicating the recipient of an action. For example, 'they saw God' or 'they worshipped God'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
H0623
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Part of Speech: Proper Noun
Sounds like: AH-sahf
Translations: Asaph
Notes: Asaph is a proper noun, referring to a specific individual. In the Old Testament, Asaph was a prominent Levite and musician, one of the three choir leaders appointed by King David. He is associated with several psalms in the Book of Psalms.
Inflection: Does not inflect
Etymology: The name Asaph is of Hebrew origin, meaning 'collector' or 'gatherer'. It is derived from the Hebrew verb 'asaf' (אָסַף), which means 'to gather' or 'to collect'.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2233
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Part of Speech: Participle, Noun
Sounds like: hee-GOO-meh-nos
Translations: leader, ruler, governor, chief, a leader, a ruler
Notes: This word is a present participle derived from the verb meaning 'to lead' or 'to guide'. When used as a noun, it refers to someone who holds a position of leadership, authority, or governance. It can describe a political ruler, a military commander, or a spiritual guide.
Inflection: Masculine, Singular, Nominative
Synonyms: ΑΡΧΩΝ, ΠΡΟΗΓΟΥΜΕΝΟΣ, ΚΥΒΕΡΝΗΤΗΣ
G1208
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Part of Speech: Adjective
Sounds like: DEH-oo-teh-RON
Translations: of second, of secondary, of the second, of the secondary
Notes: This word is the genitive plural form of the adjective meaning 'second' or 'secondary'. It refers to things or persons that are in the second position, order, or rank. It can be used to describe a second group, a second set of items, or individuals who are subordinate or next in importance.
Inflection: Genitive, Plural, All genders
Etymology: From Proto-Indo-European. It is related to the number 'two'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G2197
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Part of Speech: Proper Noun
Sounds like: zah-kha-REE-as
Translations: Zacharias, Zechariah
Notes: This is a proper noun referring to several individuals in the Bible. Most notably, it refers to the prophet Zechariah, whose book is in the Old Testament, and to Zacharias, the father of John the Baptist, mentioned in the New Testament. It is used to identify a specific male person.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew Zekharyah (זְכַרְיָה), meaning 'Yahweh has remembered' or 'the Lord remembers'.
G2494
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Part of Speech: Proper Noun
Sounds like: yeh-ee-AYL
Translations: Jehiel
Notes: This is a proper noun, specifically a masculine personal name. It refers to a person named Jehiel, a common name in the Old Testament, meaning 'God lives' or 'May God live'. It is used to identify individuals.
Inflection: Singular, Nominative
Etymology: From Hebrew יְחִיאֵל (Yechiel), meaning 'God lives' or 'May God live'.
G4547
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Part of Speech: Proper Noun
Sounds like: sah-mah-ree-MOTH
Translations: Shemarimoth
Notes: This is a proper noun, referring to a specific individual named Shemarimoth. It is a transliteration of a Hebrew name into Greek.
Inflection: Singular, Nominative
Etymology: The word is of Hebrew origin, derived from the Hebrew name שְׁמָרִימוֹת (Shemarymowth), meaning 'kept by the Lord' or 'names of heights'.
G3161
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Part of Speech: Proper Noun
Sounds like: mat-tah-THEE-as
Translations: Mattathias
Notes: This is a masculine proper name, equivalent to the Hebrew name Mattithiah or Mattithyahu, meaning 'gift of Yahweh'. It refers to several individuals in the Old Testament and Apocrypha, including the father of Judas Maccabeus. It is used to identify a specific person.
Inflection: Singular, Nominative
Etymology: The name Mattathias is of Hebrew origin, derived from the Hebrew name Mattithiah or Mattithyahu, which means 'gift of Yahweh' or 'gift of the Lord'. It was a common name among Jews during the Second Temple period.
G1664
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Part of Speech: Proper Noun
Sounds like: eh-lee-AB
Translations: Eliab
Notes: Eliab is a proper noun, specifically a masculine personal name of Hebrew origin. It refers to several individuals in the Old Testament, most notably the son of Jesse and elder brother of David. It is used to identify a specific person.
Inflection: Singular, Masculine, Nominative
Etymology: From Hebrew אֱלִיאָב (ʼĔlîʼāḇ), meaning 'My God is father' or 'God is my father'.
G0967
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Part of Speech: Proper Noun
Sounds like: beh-NEE-as
Translations: Benias
Notes: Benias is a proper noun, referring to a specific individual. It is a name of Hebrew origin, appearing in biblical texts.
Inflection: Singular, Nominative, Masculine
Etymology: The name Benias is of Hebrew origin, derived from the Hebrew name Benaiah (בְּנָיָה), meaning 'Yahweh has built' or 'Yahweh has built up'.
H1147
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Part of Speech: Proper Noun
Sounds like: bah-NEE-as
Translations: Bani, of Bani
Notes: Βανίας (Banias) is a proper noun, referring to a male individual named Bani. It is often found in biblical texts, particularly in genealogies or lists of people. In the genitive case, it indicates possession or origin, meaning 'of Bani' or 'belonging to Bani'.
Inflection: Singular, Genitive, Masculine
Etymology: The name Βανίας (Banias) is of Hebrew origin, derived from the Hebrew name בָּנִי (Bani), meaning 'my son' or 'my building'. It appears in the Old Testament as the name of several individuals.
G0730
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Part of Speech: Proper Noun
Sounds like: AB-doh-dom
Translations: Obed-Edom
Notes: This is a proper noun, referring to a specific individual named Obed-Edom in the Old Testament. The final apostrophe (keraia) indicates that the word is being used as a numeral, specifically 730, which corresponds to its Strong's number. However, in the provided context, it clearly functions as a proper name.
Inflection: Singular, Nominative
Etymology: The name Obed-Edom is of Hebrew origin, meaning 'servant of Edom' or 'servant of God'. It refers to a Gittite (from Gath) who housed the Ark of the Covenant for three months.
G2494
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Part of Speech: Proper Noun
Sounds like: YAY-ee-EL
Translations: Jeiel, Jehiel
Notes: This is a proper noun, referring to a male individual named Jeiel or Jehiel. It is a Hebrew name, meaning 'God sweeps away' or 'God lives'. It appears in various contexts in the Old Testament, referring to different individuals. The trailing apostrophe is a keraia, indicating that the word is being used as a numeral, specifically 15. However, in the provided context, it is clearly a proper noun, so the keraia might be a scribal error or a specific textual convention for proper nouns in that manuscript.
Inflection: Singular, Nominative
G3704
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Part of Speech: Noun
Sounds like: or-GAH-noys
Translations: to instrument, by instrument, with instrument, to tool, by tool, with tool, to implement, by implement, with implement, to organ, by organ, with organ
Notes: This word refers to an instrument, tool, implement, or organ. It is used to describe something that serves as a means to an end, or a device used for a particular purpose. In a broader sense, it can also refer to a bodily organ or a musical instrument.
Inflection: Plural, Dative, Neuter
Synonyms: ΕΡΓΑΛΕΙΟΝ, ΣΚΕΥΟΣ
G3411
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Part of Speech: Noun
Sounds like: NAH-blais
Translations: harps, lutes, lyres
Notes: This word refers to a stringed musical instrument, often translated as a harp, lute, or lyre. It was commonly used in ancient times, particularly in religious ceremonies and musical performances, as indicated by its association with psalms and other instruments. The word is a plural form, indicating multiple such instruments.
Inflection: Plural, Dative, Feminine
Synonyms: ΚΙΝΥΡΑ, ΨΑΛΤΗΡΙΟΝ
G2789
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Part of Speech: Noun
Sounds like: kee-NOO-raiss
Translations: lyre, harp, a lyre, a harp
Notes: This word refers to a lyre or a harp, a stringed musical instrument. It is often mentioned in contexts of worship, celebration, or musical performance, particularly in the Old Testament where it is associated with the musical instruments used in the Temple.
Inflection: Plural, Dative, Feminine
Synonyms: ΝΑΒΛΑ, ΨΑΛΤΗΡΙΟΝ
G785
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Part of Speech: Proper Noun
Sounds like: AS-saf
Translations: Asaph
Notes: Asaph is a proper noun, referring to a specific individual. In the Old Testament, Asaph was a prominent Levite, a chief musician, and a seer in the time of King David. He is credited with authoring several psalms.
Inflection: Singular, Masculine, Nominative
Etymology: The name Asaph is of Hebrew origin, meaning 'collector' or 'gatherer'. It is derived from the Hebrew verb 'asaf' (אָסַף), which means 'to gather' or 'to collect'.
G2950
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Part of Speech: Noun
Sounds like: KOOM-bah-loys
Translations: cymbals, to cymbals, with cymbals
Notes: This word refers to cymbals, which are percussion instruments consisting of concave metal plates that are struck together to produce a ringing sound. In ancient contexts, they were often used in religious ceremonies, celebrations, and musical performances. The form 'ΚΥΜΒΑΛΟΙΣ' indicates that it is in the dative case, often used to show the instrument by which an action is performed (e.g., 'with cymbals').
Inflection: Plural, Dative, Neuter
Etymology: The word ΚΥΜΒΑΛΟΝ (kymbalon) comes from the Greek word κύμβος (kymbos), meaning 'hollow' or 'cavity', referring to the hollow shape of the instrument.
G0328
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Part of Speech: Verb
Sounds like: ah-nah-foh-NOHN
Translations: crying out, shouting, proclaiming
Notes: This word describes the act of crying out, shouting, or proclaiming something loudly. It implies a strong vocalization, often to make something known or to express a strong emotion. It is used to describe someone who is speaking with a raised voice.
Inflection: Present, Active, Participle, Masculine, Nominative, Singular
Synonyms: ΚΡΑΖΩΝ, ΒΟΩΝ, ΦΩΝΩΝ
G0901
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Part of Speech: Proper Noun
Sounds like: bah-NAH-ee-as
Translations: Benaiah
Notes: This is a proper noun, referring to Benaiah, a prominent figure in the Old Testament. He was one of King David's mighty men and later became commander of King Solomon's army. The name means 'Yahweh has built' or 'Yahweh builds'.
Inflection: Singular, Nominative, Masculine
Etymology: The name Benaiah is of Hebrew origin, derived from the Hebrew name בְּנָיָה (Benayah), meaning 'Yahweh has built' or 'Yahweh builds'.
G3679
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Part of Speech: Proper Noun
Sounds like: oh-ZEH-ee-ayl
Translations: Oziel, Uzziel
Notes: This is a proper noun, specifically a masculine personal name. It refers to a person named Oziel or Uzziel, a name found in the Old Testament, often associated with individuals from the tribe of Levi. It is used to identify a specific individual in a narrative.
Inflection: Singular, Nominative
Etymology: The name Oziel (Uzziel) is of Hebrew origin, meaning 'my strength is God' or 'God is my strength'. It is a compound of the Hebrew words 'oz' (strength) and 'el' (God).
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2409
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Part of Speech: Noun
Sounds like: hee-EH-race
Translations: priests
Notes: This word refers to individuals who perform sacred rites and offer sacrifices, acting as intermediaries between people and the divine. In ancient contexts, priests were often associated with temples and religious cults, responsible for maintaining religious traditions and rituals.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΛΕΙΤΟΥΡΓΟΙ, ΘΥΤΗΡΕΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G4536
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Part of Speech: Noun
Sounds like: sal-PIGX-in
Translations: trumpets, with trumpets, by trumpets
Notes: This word refers to a trumpet, a musical instrument used for signaling, making announcements, or in religious ceremonies. In the provided form, it indicates the instrument being used as a means or instrument for an action, often translated as 'with trumpets' or 'by trumpets'.
Inflection: Plural, Dative, Feminine
Synonyms: ΚΕΡΑΣ, ΣΑΛΠΙΣΜΑ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1727
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Part of Speech: Adverb
Sounds like: eh-NAN-tee
Translations: opposite, in front of, before, against, contrary to
Notes: This word functions as an adverb, indicating a position or direction that is opposite to something else, or a state of being contrary to something. It can be used to describe something located directly in front of another object or person, or to express opposition or antagonism towards someone or something. It often takes the genitive case when used as a preposition.
Inflection: Does not inflect (adverbial form of ΕΝΑΝΤΙΟΣ)
Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΑΠΕΝΑΝΤΙ
Etymology: The word ΕΝΑΝΤΙΟΣ (from which ΕΝΑΝΤΙ is derived) comes from the prepositional prefix ΕΝ (in) and ΑΝΤΙ (against, opposite). It literally means 'in opposition' or 'in front of'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KEE-nee
Translations: that, that one, she
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It points to something distant in time or space, distinguishing it from something closer. When used as an adjective, it modifies a noun, as in 'that day' or 'that woman'. When used as a pronoun, it stands in place of a noun, referring to 'that one' (masculine, feminine, or neuter) or 'she' (feminine).
Inflection: Feminine, Singular, Nominative or Dative
G5119
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Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
G1138
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Part of Speech: Proper Noun
Sounds like: dah-VEED
Translations: David
Notes: This word is a scribal abbreviation for the proper noun 'David', the name of the famous king of Israel. It is a common abbreviation found in ancient manuscripts, often indicated by an overline. The apostrophe at the end (keraia) is a common scribal mark that can indicate a number, but in this context, it is part of the abbreviation for the name David.
Inflection: Does not inflect
Etymology: From Hebrew 'Dawid', meaning 'beloved'.
G0746
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Part of Speech: Noun
Sounds like: ar-KHEE
Translations: beginning, rule, ruler, first, origin, a beginning, a rule, an origin
Notes: This word refers to a beginning, origin, or the first in a series. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority, a ruler or magistrate. It is used to describe the starting point of something, or the source from which something originates. It can also refer to the principal or chief thing.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΩΤΟΣ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ
Etymology: From the Proto-Indo-European root *h₂ergʰ- meaning 'to begin, to rule'. It refers to both the commencement of something and the authority or power associated with a leader or origin.
G2537
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Part of Speech: Verb
Sounds like: KAI-nee-zoh (for the root ΚΑΙΝΙΖΩ)
Translations: renew, make new, restore
Notes: The word "ΑΙΝΙ" appears to be a misspelling or a fragment of the Koine Greek verb "καινίζω" (kainizo), which means 'to make new' or 'to renew'. It is used to describe the act of restoring something to its original or improved state, or making something fresh again. In the provided examples, it is used in contexts of spiritual renewal or the dedication of a new house.
Inflection: Imperative, Aorist, Active, Second Person Singular (if from ΚΑΙΝΙΣΟΝ); or a fragment of a verb form.
Synonyms: ΑΝΑΚΑΙΝΙΖΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ
Etymology: ΚΑΙΝΙΖΩ (kainizo) comes from the adjective ΚΑΙΝΟΣ (kainos), meaning 'new' or 'fresh'.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ree
Translations: to hand, by hand, in hand, with hand, by the hand, in the hand, with the hand
Notes: This word refers to the hand, and in this inflected form, it indicates location or means. It is often used to express 'in the hand,' 'by hand,' or 'with the hand,' signifying possession, control, or the instrument by which an action is performed. For example, 'in the hand of God' or 'by the hand of a prophet'.
Inflection: Singular, Dative, Feminine
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOHN
Translations: of brothers, of brethren, of fellow believers, of countrymen
Notes: This word refers to a male sibling, a brother. In a broader sense, especially in religious or communal contexts, it can refer to fellow believers, countrymen, or members of the same group or community. The form ΑΔΕΛΦΩΝ is the genitive plural, indicating possession or origin, often translated as 'of brothers' or 'of brethren'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΕΡΓΟΙ, ΣΥΝΔΟΥΛΟΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G1941
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Part of Speech: Verb
Sounds like: eh-pee-kah-LEH-sthai
Translations: to call upon, to appeal to, to name, to be called, to be surnamed
Notes: This word is a compound verb formed from the prefix 'ΕΠΙ' (EPI), meaning 'upon' or 'over', and the verb 'ΚΑΛΕΩ' (KALEŌ), meaning 'to call'. As a whole, it means to call upon someone, to invoke them, or to appeal to their authority or help. It can also mean to name someone or something, or in the passive voice, to be called or surnamed. It is often used in contexts of prayer, supplication, or formal designation.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΚΑΛΕΩ
Etymology: The word ΕΠΙΚΑΛΕΩ is a compound of the preposition ΕΠΙ (EPI), meaning 'upon' or 'over', and the verb ΚΑΛΕΩ (KALEŌ), meaning 'to call'. ΚΑΛΕΩ itself derives from a Proto-Indo-European root meaning 'to shout' or 'to call'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G1107
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Part of Speech: Verb
Sounds like: gno-REE-sa-te
Translations: make known, declare, let know, reveal, know, recognize
Notes: This word is a verb meaning 'to make known,' 'to declare,' or 'to reveal.' It is often used in the imperative to command someone to make something known or to recognize something. It can also mean 'to know' or 'to recognize' in a broader sense.
Inflection: Aorist, Active, Imperative, Second Person Plural
Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ, ΑΝΑΓΓΕΛΛΩ
G2992
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Part of Speech: Noun
Sounds like: lah-OIS
Translations: to peoples, to the peoples, to nations, to the nations
Notes: This word refers to a people, a nation, or a multitude of individuals. In this form, it is a plural noun in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to a specific group of people or to humanity in general.
Inflection: Plural, Dative, Masculine
Synonyms: ΕΘΝΕΣΙΝ, ΔΗΜΟΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2039
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Part of Speech: Noun
Sounds like: eh-pee-TEE-dehv-mah-tah
Translations: practices, deeds, customs, pursuits, habits, a practice, a deed, a custom, a pursuit, a habit
Notes: This word refers to practices, customs, or pursuits, often implying a habitual way of acting or a chosen course of life. It can describe a person's characteristic actions or the established customs of a group. It is a compound word derived from 'ἐπιτηδεύω' (epitēdeuo), meaning 'to pursue' or 'to practice'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΕΡΓΑ, ΠΡΑΞΕΙΣ, ΝΟΜΙΜΑ
G0037
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Part of Speech: Verb
Sounds like: hah-gee-AH-sah-teh
Translations: sanctify, consecrate, purify, hallow
Notes: This word is the Aorist Active Imperative, second person plural form of the verb 'ἁγιάζω' (hagiazo). It means 'sanctify,' 'consecrate,' 'purify,' or 'hallow.' It is used to command a group of people to set something apart for sacred use or to make it holy.
Inflection: Aorist, Active, Imperative, Second Person Plural
Synonyms: ΚΑΘΑΡΙΖΩ, ΑΦΟΡΙΖΩ
G5214
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Part of Speech: Verb
Sounds like: hoom-NAY-sah-teh
Translations: praise, sing praises, hymn
Notes: This word means to sing praises or hymns, typically to God or a deity. It is often used in a command form, instructing someone or a group to offer praise through song. It implies an act of worship or adoration.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΑΙΝΕΩ, ΨΑΛΛΩ
G1334
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Part of Speech: Verb
Sounds like: dee-ay-GAY-sas-theh
Translations: tell, relate, declare, recount, describe
Notes: This word means to tell, relate, or recount a story or event in detail. It implies a full and comprehensive narration, often used when describing something that has happened or is known. It can be used in a command or exhortation to share information.
Inflection: Aorist, Middle Voice, Imperative, Second Person Plural
Synonyms: ΑΠΑΓΓΕΛΛΩ, ΑΝΑΓΓΕΛΛΩ, ΕΞΗΓΕΟΜΑΙ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2298
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Part of Speech: Adjective, Noun
Sounds like: thav-ma-SEE-ah
Translations: wonderful, marvelous, amazing, a wonder, marvelous things, wonders
Notes: This word can function as an adjective meaning 'wonderful' or 'marvelous'. When used in the neuter plural, as in the examples, it often functions as a noun meaning 'wonders' or 'marvelous things'. It describes something that causes astonishment or admiration due to its extraordinary nature.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΘΑΥΜΑ, ΘΑΥΜΑΣΤΟΣ, ΕΚΠΛΗΞΙΣ
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, he performed, he created
Notes: This word is the third person singular aorist active indicative form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It describes an action that was completed in the past by a single subject. It can refer to the act of creating something, carrying out a task, or bringing something into existence.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G0134
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Part of Speech: Verb
Sounds like: ai-NEI-teh
Translations: praise, you praise, you all praise, praise ye
Notes: This word means 'to praise' or 'to laud'. It is typically used in the imperative form to command or exhort someone or a group of people to praise. It can also be used in the indicative mood to state that someone or a group is praising. In the provided examples, it is used as an imperative, instructing people to praise God.
Inflection: Present, Active, Imperative, Second Person Plural OR Present, Active, Indicative, Second Person Plural
Synonyms: ΕΥΛΟΓΕΩ, ΥΜΝΕΩ, ΔΟΞΑΖΩ
Etymology: The word AINEŌ is of uncertain origin, possibly related to AINOS (a story, tale, or praise). It developed to mean 'to praise' or 'to approve'.
G3686
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Part of Speech: Noun
Sounds like: OH-ma-tee
Translations: to name, to a name, to reputation, to a reputation
Notes: This word is the dative singular form of the noun 'onoma', meaning 'name' or 'reputation'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for' in English, such as 'to a name' or 'to a reputation'. It can refer to a person's character, authority, or fame.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oh
Translations: (to) holy, (to) sacred
Notes: This word means 'holy' or 'sacred'. It is used to describe something that is set apart for God, consecrated, or pure. It often refers to places, objects, or people that are dedicated to divine service or possess a divine quality. In this form, it is typically used in the dative case, indicating 'to' or 'for' something holy, or 'in' a holy place.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G2165
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Part of Speech: Verb
Sounds like: yoo-fran-THEH-seh-tai
Translations: will be glad, will rejoice, will make merry, will be joyful
Notes: This word is a verb indicating a future state of joy or gladness. It describes someone or something experiencing happiness or rejoicing. It is often used in contexts where a person or group will find delight or celebrate.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΑΓΑΛΛΙΑΣΩ, ΧΑΡΗΣΕΤΑΙ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G2212
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Part of Speech: Verb, Participle
Sounds like: zay-TOO-sah
Translations: seeking, searching, inquiring, desiring, a seeking, a searching, an inquiring, a desiring
Notes: This is a present active participle, meaning 'seeking' or 'searching'. It describes an ongoing action of looking for something or someone, or inquiring about a matter. It can also convey the idea of desiring or striving for something. As a participle, it functions like an adjective, modifying a noun, or can act as a noun itself.
Inflection: Singular, Nominative, Feminine, Present, Active, Participle
Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
G2107
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Part of Speech: Noun
Sounds like: yoo-doh-kee-AN
Translations: good pleasure, favor, good will, delight, a good purpose
Notes: This word refers to a state of being well-pleased or having good will towards someone or something. It often denotes a favorable disposition, a delight, or a good purpose. It can be used to describe God's benevolent will or a person's good intention.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΑΡΙΣ, ΘΕΛΗΜΑ, ΕΥΑΡΕΣΤΗΣΙΣ
Etymology: From Ancient Greek εὐδοκία (eudokía), meaning 'good will, satisfaction, approval', which is derived from εὖ (eu, 'well') and δοκέω (dokéō, 'to seem, to think, to be of opinion').
G2212
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Part of Speech: Verb
Sounds like: zay-TAY-sah-teh
Translations: seek, search for, inquire, demand, require, desire
Notes: This word means to seek, search for, or inquire about something or someone. It can also mean to demand or require. It is often used in the imperative form, commanding someone to seek or search. For example, it can be used in a sentence like 'Seek the Lord' or 'Seek righteousness'.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ἘΚΖΗΤΕΩ, ΑἸΤΕΩ, ἘΠΙΖΗΤΕΩ
G2480
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Part of Speech: Verb
Sounds like: is-KHYOO-sah-teh
Translations: you were able, you were strong, you prevailed, you had power, you could, you were mighty
Notes: This word is the aorist active indicative form of the verb 'ischyo', meaning 'to be strong', 'to be able', or 'to prevail'. It describes an action that occurred in the past, indicating that the subject possessed the strength or ability to do something, or that they succeeded in a particular endeavor. It is often used to express capability or effectiveness.
Inflection: Second Person, Plural, Aorist, Active, Indicative
Synonyms: ΔΥΝΑΜΑΙ, ΚΡΑΤΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3421
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Part of Speech: Verb
Sounds like: MNEE-moh-NEV-eh-tai
Translations: is remembered, is mentioned, is called to mind
Notes: This verb is used in the passive voice, indicating that something or someone is remembered, brought to mind, or mentioned. It describes an action being performed upon the subject, rather than the subject performing the action.
Inflection: Present, Indicative, Passive, 3rd Person, Singular
Synonyms: ΜΝΗΜΟΝΕΥΟΜΑΙ, ΜΝΗΜΟΝΕΥΣΘΑΙ
G5059
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Part of Speech: Noun
Sounds like: TEH-ra-ta
Translations: wonders, marvels, portents, omens
Notes: This word refers to extraordinary or unusual events, often with a supernatural or divine origin. It can denote a wonder or a marvel that inspires awe, or a portent or omen that serves as a sign of future events, often of a significant or calamitous nature. It is typically used in a plural form to describe a series of such events.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΣΗΜΕΙΑ, ΘΑΥΜΑΤΑ
Etymology: The origin of the word is uncertain, but it is thought to be related to the idea of 'looking at' or 'observing' something remarkable.
G2917
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Part of Speech: Noun
Sounds like: KREE-mah-tah
Translations: judgments, a judgment, decisions, decrees, sentences, condemnations
Notes: This word refers to judgments, decisions, or decrees, often with a connotation of a legal or divine ruling. It can also refer to the act of judging or the result of a judgment, such as a sentence or condemnation. It is used in contexts where an authority, especially God, makes a determination or pronounces a verdict.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΔΙΚΑΙΩΜΑΤΑ, ΚΡΙΣΕΙΣ
G4750
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Part of Speech: Noun
Sounds like: STOH-mah-tos
Translations: mouth, a mouth, (of) mouth, (of) a mouth
Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.
Inflection: Singular, Genitive, Neuter
Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ
Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.
G4690
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Part of Speech: Noun
Sounds like: SPER-mah
Translations: seed, a seed, offspring, descendants, children, posterity
Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ
Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.
G2474
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Part of Speech: Proper Noun
Sounds like: IS-rah-AYL
Translations: Israel
Notes: This word is a scribal abbreviation for Ἰσραήλ (Israel). It refers to the nation or people of Israel, often used in historical or religious contexts to denote the descendants of Jacob or the land they inhabited. It functions as a proper noun in sentences.
Inflection: Does not inflect
Etymology: From Hebrew Yisra'el, meaning 'God strives' or 'he strives with God'.
G3816
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Part of Speech: Noun
Sounds like: PAI-des
Translations: children, boys, servants, slaves, attendants, young men
Notes: This word refers to children, particularly boys, or young people in general. It can also denote servants, slaves, or attendants, especially those who are young. Its meaning often depends on the context, ranging from literal offspring to individuals in a subordinate role.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ, ΔΟΥΛΟΙ, ΥΙΟΙ
G5207
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Part of Speech: Noun
Sounds like: ee-OY
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to descendants or followers. It is the plural form of 'son' and is commonly used to denote a group of male individuals related by birth or by a shared characteristic, such as 'sons of Israel' or 'sons of God'. It can also be used metaphorically.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ
G2384
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Part of Speech: Proper Noun
Sounds like: ee-ah-KOB
Translations: Jacob
Notes: This is a proper noun referring to Jacob, a prominent patriarch in the Old Testament. He was the son of Isaac and Rebekah, and the father of the twelve sons who became the progenitors of the twelve tribes of Israel. The name is used to identify the individual.
Inflection: Singular, Nominative or Accusative
Etymology: The Koine Greek name 'ΙΑΚΩΒ' is a transliteration of the Hebrew name 'Ya'akov' (יַעֲקֹב), which means 'supplanter' or 'heel-grabber'.
G1588
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Part of Speech: Adjective
Sounds like: ek-lek-TOY
Translations: chosen, elect, selected, choice
Notes: This word describes someone or something that has been chosen or selected, often implying a special favor or distinction. It can refer to individuals or groups set apart for a particular purpose, or simply to things of superior quality. It is used to describe those who are chosen by God for salvation or a specific task, or more generally, people who are excellent or distinguished.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΓΙΟΙ, ΚΛΗΤΟΙ, ΔΙΑΛΕΚΤΟΙ
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any
Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.
Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European, meaning 'all' or 'every.'
G1093
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Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G3421
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Part of Speech: Participle
Sounds like: mnee-moh-NEH-oo-meh-nah
Translations: remembered, being remembered, things remembered, those remembered
Notes: This word is a passive participle derived from the verb 'to remember'. It describes something or someone that is being remembered or has been remembered. It functions like an adjective or a noun, indicating 'things that are remembered' or 'those who are remembered'.
Inflection: Plural, Neuter, Nominative or Accusative, Present Passive Participle
Synonyms: ΜΕΜΝΗΜΕΝΑ, ΑΝΑΜΕΜΝΗΜΕΝΑ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-na
Translations: age, an age, eternity, an eternity, world, a world
Notes: This word refers to a period of time, which can range from a short span to an indefinite duration, or even eternity. It can also refer to the world or an era. In its accusative form, it often indicates the duration or extent of an action, or the object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ, ΓΕΝΕΑ
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G1781
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Part of Speech: Verb
Sounds like: en-eh-TEE-lah-toh
Translations: he commanded, he ordered, he charged
Notes: This word is a verb meaning 'to command,' 'to order,' or 'to give a charge.' It describes the act of issuing an instruction or directive to someone. It is often used in contexts where an authority figure gives a specific instruction.
Inflection: Aorist, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ, ΕΠΙΤΑΤΤΩ
G5505
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Part of Speech: Noun
Sounds like: KHEE-lee-as
Translations: thousand, a thousand
Notes: This word refers to the number one thousand. It is a feminine noun and can be used to denote a quantity of one thousand units of something. For example, it might refer to a thousand people, a thousand years, or a thousand animals.
Inflection: Singular, Nominative, Feminine
Etymology: From χίλιοι (chilioi, “a thousand”).
G1074
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Part of Speech: Noun
Sounds like: ge-ne-AS
Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds
Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.
Inflection: Singular Genitive or Plural Accusative, Feminine
Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ
Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."
G1303
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Part of Speech: Verb
Sounds like: dee-eh-THEH-toh
Translations: made a covenant, arranged, disposed, appointed
Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithēmi), meaning 'to place' or 'to set'. In the middle voice, it often means 'to make a covenant' or 'to arrange for oneself'. It describes an action where someone sets something in order, often with a binding agreement or disposition.
Inflection: Aorist, Middle, Indicative, 3rd Person, Singular
Synonyms: ΣΥΝΤΙΘΗΜΙ, ΠΟΙΕΩ
G0008
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Part of Speech: Proper Noun
Sounds like: AH-brah-ahm
Translations: Abraham
Notes: This is a proper noun, referring to Abraham, the patriarch of the Israelite nation. He is a significant figure in Judaism, Christianity, and Islam, known for his faith and covenant with God. The name is used to refer directly to the person.
Inflection: Does not inflect
Etymology: The name Abraham is of Hebrew origin, meaning "father of a multitude" or "father of many nations." It was originally Abram, meaning "exalted father," and was changed by God as part of a covenant.
G3727
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Part of Speech: Noun
Sounds like: OR-kon
Translations: oath, an oath
Notes: This word refers to a solemn promise or vow, often made with an appeal to a divine being or sacred object as a witness. It signifies a binding declaration that invokes a higher power to guarantee its truthfulness or fulfillment. It is used in sentences to denote the act of swearing or the promise itself.
Inflection: Accusative, Singular, Masculine
Etymology: From Proto-Indo-European, related to the idea of a 'fence' or 'enclosure', suggesting something that binds or confines, thus a binding agreement or oath.
G2464
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Part of Speech: Proper Noun
Sounds like: EE-sak
Translations: Isaac
Notes: This is a proper noun, referring to Isaac, the son of Abraham and Sarah in the Old Testament. He is a significant figure in the Abrahamic religions. The name is used to identify the individual and does not inflect for case or number in this form.
Inflection: Does not inflect
Etymology: The name 'Isaac' is of Hebrew origin, derived from the Hebrew word 'Yitzchaq' (יִצְחָק), meaning 'he laughs' or 'laughter'. This refers to the laughter of his parents, Abraham and Sarah, when they were told they would have a child in their old age.
G2476
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Part of Speech: Verb
Sounds like: ES-tay-sen
Translations: he stood, he set, he appointed, he established, he made to stand, he caused to stand, he placed, he put, he presented
Notes: This is the aorist active indicative third person singular form of the verb 'ἵστημι' (histēmi). It describes an action that happened in the past, completed at a specific point. It can mean 'he stood' or 'he caused to stand,' 'he set,' 'he appointed,' or 'he established,' depending on the context. It is often used to describe setting something up, establishing a person in a position, or causing someone or something to stand.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΤΙΘΗΜΙ, ΚΑΘΙΣΤΗΜΙ, ΟΡΙΖΩ
G2384
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Part of Speech: Proper Noun
Sounds like: ee-ah-KOB
Translations: Jacob, James
Notes: This is a proper noun referring to the biblical patriarch Jacob, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. In the New Testament, it is also used to refer to James, the brother of Jesus, or James, the son of Zebedee. The final apostrophe (keraia) indicates that this is a numerical value (11) in some contexts, but in this context, it is a proper name.
Inflection: Masculine, Singular, Nominative or Accusative or Genitive or Dative
Etymology: The name is of Hebrew origin, from the Hebrew name Ya'akov (יַעֲקֹב), meaning 'supplanter' or 'he who grasps the heel'.
G4368
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Part of Speech: Noun
Sounds like: pros-TAG-ma
Translations: commandment, command, ordinance, decree, a commandment, an ordinance
Notes: This word refers to a command, order, or decree, often issued by an authority. It signifies something that has been enjoined or prescribed. It is typically used to refer to divine or human laws and regulations.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΝΟΜΟΣ
Etymology: From the verb προστάσσω (prostassō), meaning 'to order, command, appoint', which is formed from πρός (pros, 'to, toward') and τάσσω (tassō, 'to arrange, order').
G1242
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Part of Speech: Noun
Sounds like: dee-ah-THEH-kay
Translations: covenant, testament, will, a covenant, a testament, a will
Notes: This word, ΔΙΑΘΗΚΗ, refers to a covenant, an agreement, or a testament (like a last will and testament). In a religious context, it often refers to God's covenant with humanity. It is a feminine noun. The overline on the final Η indicates a scribal abbreviation, likely for the full word ΔΙΑΘΗΚΗ, which is a common practice for important theological terms in ancient manuscripts.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΣΥΝΘΕΣΙΣ
Etymology: From the Greek verb διατίθημι (diatithēmi), meaning 'to set in order, arrange, dispose of, make a covenant'. It combines διά (dia, 'through, apart') and τίθημι (tithēmi, 'to place, put').
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-on
Translations: eternal, everlasting, age-long, perpetual, an eternal thing, an everlasting thing
Notes: This word describes something that pertains to an age (αἰών), often implying endless duration or a specific period. It can refer to something that is without end, or something that belongs to a particular age or epoch. It is frequently used to describe the nature of God, life, or punishment, emphasizing their enduring quality.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΙΔΙΟΣ, ΑΤΕΛΕΥΤΗΤΟΣ
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G1325
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Part of Speech: Verb
Sounds like: DOH-soh
Translations: I will give, I will grant, I will bestow, I will put, I will place
Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ
Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, land, ground, a land, the earth
Notes: This word is a scribal abbreviation for ΓΗΝ (gēn), which is the accusative singular form of the noun ΓΗ (gē). It refers to the earth, land, or ground. It is often used to denote a specific country or territory, or the planet Earth itself. As an accusative form, it typically functions as the direct object of a verb or the object of a preposition that takes the accusative case, such as 'into the land' or 'to the earth'.
Inflection: Singular, Accusative, Feminine
Etymology: From an unknown root, possibly related to a Proto-Indo-European word for 'earth'.
G5477
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Part of Speech: Proper Noun
Sounds like: KHAH-nah-ahn
Translations: Canaan
Notes: This word refers to Canaan, a historical region in the Ancient Near East, located between the Jordan River and the Mediterranean Sea. It is frequently mentioned in the Bible as the 'Promised Land' given to the Israelites. It is used to denote the land itself or its inhabitants.
Inflection: Does not inflect (indeclinable proper noun)
Etymology: The word 'Canaan' is of Semitic origin, likely from a root meaning 'to be low, humble, subjugated'. It refers to the historical region and its inhabitants.
G4620
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Part of Speech: Noun
Sounds like: skhoy-NIS-mah
Translations: line, measuring line, portion, inheritance, a line, a portion, an inheritance
Notes: This word refers to a measuring line or cord, which was used to measure land or assign portions. Metaphorically, it can signify a portion, lot, or inheritance, as land was often divided by such lines. It is used to describe a designated share or territory.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΛΗΡΟΣ, ΜΕΡΙΣ, ΚΛΗΡΟΝΟΜΙΑ
Etymology: From the verb σχοινίζω (schoinizō), meaning 'to measure with a line', which in turn comes from σχοῖνος (schoinos), meaning 'rush, reed, measuring line'.
G2817
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Part of Speech: Noun
Sounds like: klay-roh-noh-MEE-as
Translations: of inheritance, of heritage, of possession, of property
Notes: This word refers to something received as an inheritance or a possession. It signifies a portion or share that is allotted, often by lot, or passed down from one generation to the next. It can also refer to the act of inheriting or the state of being an heir. In a broader sense, it can mean a possession or property.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΛΗΡΟΣ, ΚΤΗΣΙΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ
G1096
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Part of Speech: Verb
Sounds like: ge-NEH-sthai
Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born
Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.
Inflection: Aorist, Middle, Infinitive
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G3641
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Part of Speech: Adjective
Sounds like: oh-li-GOS-tooss
Translations: fewest, very few, a very few
Notes: This word is an adjective meaning 'fewest' or 'very few'. It is the superlative form of 'oligos' (few). It is used to describe a very small number of things or people. For example, it could be used in a sentence like 'the fewest people arrived' or 'they had very few resources'.
Inflection: Masculine, Plural, Accusative
Synonyms: ΕΛΑΧΙΣΤΟΥΣ
G0706
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Part of Speech: Noun
Sounds like: a-rith-MOH
Translations: (to) number, (by) number, (in) number, (to) count, (by) count, (in) count
Notes: This word refers to a number or a count. In the dative case, as seen here, it often indicates the means or manner, translating to 'by number' or 'in number', or the indirect object 'to a number'. It is used to express quantity or a specific count of things.
Inflection: Singular, Dative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΜΕΤΡΟΝ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G4742
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Part of Speech: Verb
Sounds like: es-mik-ROON-thay-san
Translations: they were made small, they were diminished, they were lessened, they became small, they shrank
Notes: This word is a verb meaning 'to make small', 'to diminish', or 'to lessen'. It is used to describe something or someone becoming smaller in size, quantity, or importance. In this form, it indicates that a group of subjects underwent this action, meaning they were made small or became small by an external or internal process.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΕΛΑΤΤΩΘΗ, ΜΕΙΩΘΗ
Etymology: The word σμικρύνω (smikryno) is derived from the adjective σμικρός (smikros), meaning 'small' or 'little'. The suffix -ύνω is a common verbal ending used to form verbs that mean 'to make' or 'to cause to be' the quality of the root adjective.
G3939
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Part of Speech: Verb
Sounds like: par-OH-kay-san
Translations: they sojourned, they lived as strangers, they dwelt temporarily
Notes: This word describes the action of living in a place as a temporary resident, a stranger, or a sojourner, rather than as a permanent inhabitant. It implies a temporary dwelling or a stay in a foreign land. It is used to indicate that a group of people took up residence in a place for a period of time.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΟΙΚΕΩ, ΚΑΤΟΙΚΕΩ, ΖΑΩ
Etymology: From Ancient Greek παρά (pará, “beside, near”) and οἰκέω (oikéō, “to dwell, inhabit”), meaning to dwell beside or among others, implying a temporary or foreign residence.
G4198
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Part of Speech: Verb
Sounds like: eh-por-YOO-thay-san
Translations: they went, they departed, they traveled, they proceeded
Notes: This word is a verb meaning 'they went' or 'they departed'. It describes a past action of movement or journey by a group of people. It is often used to indicate a physical movement from one place to another.
Inflection: Aorist, Indicative, Passive (or Middle), 3rd Person, Plural
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΡΧΟΜΑΙ, ΥΠΑΓΩ
G1484
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Part of Speech: Noun
Sounds like: ETH-noos
Translations: of a nation, of a people, of a race, of a gentile, of a heathen
Notes: This word refers to a nation, a people, or a race, often with the connotation of non-Israelite or Gentile. It is used to describe the origin or belonging to a particular group of people, often in contrast to the Jewish people in the New Testament context.
Inflection: Singular, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΓΕΝΟΣ, ΦΥΛΗ
G1484
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Part of Speech: Noun
Sounds like: ETH-nos
Translations: nation, a nation, people, a people, Gentile, a Gentile, heathen, a heathen
Notes: This word refers to a nation, a people group, or a race. In the New Testament, it is frequently used in the plural (ἔθνη) to refer to 'the Gentiles' or 'the nations,' distinguishing non-Jewish peoples from the Jewish people. It can also simply mean a large group of people sharing common descent, culture, or language.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ
Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group defined by common customs.
G0932
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Part of Speech: Noun
Sounds like: bah-see-LEH-ee-ahs
Translations: of a kingdom, of a kingship, of a reign, of a royal power, of a realm, of a royal dominion, of a royal rule
Notes: This word refers to a kingdom, kingship, or royal power. It describes the domain or authority of a king, or the act of reigning. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΑΣΙΛΕΥΣ, ΒΑΣΙΛΕΙΟΝ
G2087
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Part of Speech: Adjective
Sounds like: EH-teh-ron
Translations: another, other, different, a different thing, an other thing
Notes: This word means 'another' or 'other', emphasizing a difference in kind or quality from something else. It is used to refer to something distinct or different from what has been previously mentioned or implied. For example, it might be used to say 'another person' or 'a different kind of thing'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΛΛΟΣ
Etymology: The word ΕΤΕΡΟΣ comes from Proto-Indo-European, meaning 'one of two' or 'the other'. It is related to the English word 'other'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G863
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Part of Speech: Verb
Sounds like: ah-FEE-ken
Translations: he sent away, she sent away, it sent away, he let go, she let go, it let go, he forgave, she forgave, it forgave, he left, she left, it left, he permitted, she permitted, it permitted
Notes: This word is a compound verb, formed from the preposition ἀπό (apo, meaning 'from' or 'away from') and the verb ἵημι (hiēmi, meaning 'to send' or 'to throw'). It means to send away, let go, release, forgive, or leave behind. It is used to describe an action completed in the past, often with a sense of finality or definitive action, such as releasing prisoners, forgiving sins, or leaving a place or person.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΑΠΟΛΥΩ, ΕΑΩ, ΣΥΓΧΩΡΕΩ
Etymology: The verb ἀφίημι (aphiēmi) is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἵημι (hiēmi), meaning 'to send' or 'to throw'. The combination signifies 'to send away' or 'to let go'.
G0435
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Part of Speech: Noun
Sounds like: AHN-drah
Translations: man, a man, husband, a husband
Notes: This word is an inflected form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In this form, it functions as the direct object of a verb or preposition, indicating the person or thing receiving the action. It can refer to a male human being, a husband, or sometimes broadly to a person.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΒΡΟΤΟΣ
G1413
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Part of Speech: Verb
Sounds like: doo-nas-TEV-sai
Translations: to rule, to exercise dominion, to have power, to be powerful
Notes: This word is the aorist active infinitive form of the verb 'δυναστεύω' (dynasteuō). It means 'to rule' or 'to exercise dominion' over someone or something. It describes the act of holding power or authority. It can be used in contexts where one person or entity exerts control or sovereignty over others.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΡΧΕΙΝ, ΒΑΣΙΛΕΥΕΙΝ, ΚΡΑΤΕΙΝ
G1651
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Part of Speech: Verb
Sounds like: ee-LEHNG-xen
Translations: he/she/it convicted, he/she/it rebuked, he/she/it exposed, he/she/it reproved, he/she/it showed, he/she/it proved
Notes: This word means to convict, rebuke, expose, or reprove someone, often with the aim of bringing them to a realization of their fault or error. It can also mean to show or prove something to be true or false. It is used to describe the act of bringing something hidden into the light, whether it be a fault, a truth, or an error.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΕΠΙΤΙΜΑΩ, ΚΑΤΗΓΟΡΕΩ, ΔΕΙΚΝΥΜΙ
Etymology: The word ΕΛΕΓΧΩ is of uncertain origin, possibly related to a root meaning 'to put to the test' or 'to examine'.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G0938
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Part of Speech: Noun
Sounds like: bah-SEE-lees
Translations: queen, a queen
Notes: This word refers to a queen, the female ruler of a kingdom or the wife of a king. It is used in sentences to denote a royal female figure.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΑΣΙΛΙΣΣΑ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G0680
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Part of Speech: Verb
Sounds like: ap-SEE-stheh
Translations: you may touch, you should touch, you might touch
Notes: This word is a verb meaning "to touch," "to grasp," "to cling to," or "to light" (as in a fire). It often implies a more deliberate or firm contact than a mere light touch. In the provided examples, it is used in a prohibitive sense, meaning "do not touch" or "you shall not touch." It is a compound word, formed from the prefix ἀπ- (ap-) and the root ἅπτω (hapto).
Inflection: Aorist, Subjunctive, Middle Voice, Second Person, Plural
Synonyms: ΘΙΓΓΑΝΩ, ΨΗΛΑΦΑΩ
Etymology: The root ἅπτω (hapto) is of uncertain origin, possibly related to a Proto-Indo-European root meaning 'to fasten, join'. The middle voice form ἅπτομαι (haptomai) means 'to attach oneself to, to touch'.
G5532
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Part of Speech: Noun
Sounds like: khreh-ee-STON
Translations: (of) need, (of) necessity, (of) usefulness, (of) service, (of) business, (of) a need, (of) a necessity, (of) a usefulness, (of) a service, (of) a business
Notes: This word is the genitive plural form of the noun 'χρεία' (chreia). It refers to a state of need, necessity, or usefulness. It can also denote a specific task, business, or service. In a sentence, it would indicate possession or relation to 'needs' or 'uses' in a plural sense.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΑΓΚΗ, ΧΡΗΣΙΣ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tays
Translations: to prophets, for prophets
Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. It is used here in the dative plural, indicating the recipients of an action or the beneficiaries of something.
Inflection: Plural, Dative, Masculine
Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ
G4190
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Part of Speech: Verb
Sounds like: po-nee-REH-oo-es-thai
Translations: to be evil, to do evil, to act wickedly, to be wicked
Notes: This verb describes the act of being or doing evil, or behaving in a wicked manner. It can refer to a state of being morally corrupt or to the active performance of malicious deeds. It is often used to describe actions that are harmful or morally wrong.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΚΑΚΟΠΟΙΕΩ, ΑΜΑΡΤΑΝΩ
Etymology: The verb 'ΠΟΝΗΡΕΥΩ' is derived from the adjective 'ΠΟΝΗΡΟΣ' (ponēros), meaning 'evil' or 'wicked'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-oh
Translations: (to) the Lord, (to) a Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΩ (Kyrio), which means 'Lord' or 'Master'. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it would be used in phrases like 'to the Lord' or 'for the Lord'.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G0312
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Part of Speech: Verb
Sounds like: ah-nang-GHEEL-lah-teh
Translations: announce, report, declare, tell, proclaim
Notes: This is a compound verb formed from the prefix ἀνά (ana), meaning 'up' or 'back', and the verb ἀγγέλλω (angellō), meaning 'to announce' or 'to report'. Together, it means to bring back a message, to announce, report, or declare something. It is often used in the context of proclaiming news or making something known publicly.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ΑΓΓΕΛΛΩ, ΚΗΡΥΣΣΩ, ΔΗΛΟΩ
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G4992
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Part of Speech: Adjective, Noun
Sounds like: so-TEE-ree-on
Translations: salvation, deliverance, saving health, a salvation, a deliverance, a saving health
Notes: This word refers to that which brings salvation or deliverance. It is often used to describe God's act of saving or the state of being saved. It can also refer to the means or instrument of salvation. In the New Testament, it frequently denotes the spiritual salvation offered through Christ.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΩΤΗΡΙΑ, ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ
Etymology: The word derives from the Greek verb σῴζω (sōizō), meaning 'to save, preserve, rescue'. From this verb came the noun σωτήρ (sōtēr), meaning 'savior', and then the adjective σωτήριος (sōtērios), meaning 'saving' or 'salvific'. ΣΩΤΗΡΙΟΝ is the neuter form of this adjective, often substantivized to mean 'salvation' or 'that which saves'.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gas
Translations: great, large, mighty, important, significant, powerful
Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.
Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.
G0134
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Part of Speech: Adjective
Sounds like: ai-NEH-tos
Translations: praiseworthy, laudable, worthy of praise, praised
Notes: ΑΙΝΕΤΟΣ is an adjective meaning 'praiseworthy' or 'laudable'. It describes something or someone that is deserving of praise or commendation. It can be used to describe actions, qualities, or individuals that are considered good or excellent.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΠΑΙΝΕΤΟΣ, ΕΥΦΗΜΟΣ
Etymology: Derived from the verb αἰνέω (ainéō), meaning 'to praise', which itself comes from αἶνος (aînos), meaning 'praise' or 'fable'.
G4970
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Part of Speech: Adverb
Sounds like: SFO-drah
Translations: very, exceedingly, greatly, strongly, vehemently
Notes: This word is an adverb used to intensify the meaning of a verb, adjective, or another adverb. It indicates a high degree or intensity of the action or quality described, often translated as 'very much' or 'to a great extent'. It is used to emphasize the force or extent of something.
Inflection: Does not inflect
Synonyms: ΛΙΑΝ, ΠΟΛΥ, ΜΑΛΑ
Etymology: From an unused root meaning 'to be vehement'.
G5398
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Part of Speech: Adjective
Sounds like: foh-BEH-ros
Translations: terrible, dreadful, fearful, formidable, awe-inspiring
Notes: This word describes something that causes fear, awe, or dread. It can refer to something that is terrible or formidable, inspiring respect or terror. It is used to describe things that are dangerous, powerful, or majestic.
Inflection: Masculine, Nominative, Singular
Synonyms: ΔΕΙΝΟΣ, ΦΟΒΕΡΟΣ
Etymology: From the Greek word φόβος (phobos), meaning 'fear'.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2316
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Part of Speech: Noun
Sounds like: theh-OOS
Translations: gods
Notes: This word refers to gods or deities. It is the plural form of 'god' and is used when referring to multiple divine beings. In a sentence, it would function as the direct object of a verb or the object of a preposition, indicating the recipients of an action.
Inflection: Accusative, Plural, Masculine
Synonyms: ΔΑΙΜΟΝΕΣ, ΚΥΡΙΟΙ
Etymology: From Proto-Indo-European *dʰes-, meaning 'sacred, holy'. It is related to words for divine beings or sacred concepts in other Indo-European languages.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G2316
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Part of Speech: Noun
Sounds like: theh-OY
Translations: gods
Notes: This word refers to multiple deities or divine beings. It is the plural form of 'god' and is used to speak about a group of gods, often in a polytheistic context, or sometimes in a general sense referring to divine powers.
Inflection: Nominative, Plural, Masculine
Synonyms: ΔΑΙΜΟΝΕΣ, ΚΥΡΙΟΙ
G1484
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Part of Speech: Noun
Sounds like: ETH-nohn
Translations: of nations, of Gentiles, of peoples
Notes: This word is the genitive plural form of the noun 'ἔθνος' (ethnos), meaning 'nation', 'people', or 'Gentile'. It refers to a group of people united by common descent, language, or culture. In the New Testament, it often specifically refers to non-Jewish peoples, commonly translated as 'Gentiles'.
Inflection: Genitive, Plural, Neuter
Synonyms: ΛΑΩΝ, ΓΕΝΩΝ
G1497
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Part of Speech: Noun
Sounds like: EE-doh-lah
Translations: idols, images, false gods
Notes: This word refers to images or representations of deities, often worshipped as gods, particularly in a pagan context. It is used to describe objects of worship that are not the true God, often implying their emptiness or powerlessness. It is a plural noun.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΕΙΚΩΝ, ΒΔΕΛΥΓΜΑ
G3772
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Part of Speech: Noun
Sounds like: oo-RAH-non
Translations: heaven, a heaven, sky, a sky
Notes: This word refers to the sky or the heavens, often understood as the dwelling place of God or the celestial realm. It is used to describe the physical expanse above the earth, as well as a spiritual or divine sphere. In a sentence, it might be used to indicate direction, as in 'looking up to heaven,' or as a location, as in 'God is in heaven.'
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΗΡ, ΑΙΘΗΡ
G1391
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Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
Open in Concordance
Part of Speech: Unknown
Sounds like: Unknown
Translations: unknown
Notes: It is not clear what this word means. It could be garbled or badly misspelled. There is no known Koine Greek word 'ΕΠΕΝΟΣ' in standard lexicons. It might be a misspelling of 'ΕΠΑΙΝΟΣ' (epainos), meaning 'praise' or 'commendation', or 'ΕΠΕΞΗΣ' (epexēs), meaning 'next in order'. Without diacritics, it's difficult to determine the intended word.
Inflection: Unknown
G4383
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Part of Speech: Noun
Sounds like: pros-OH-po
Translations: face, presence, person, appearance, countenance, a face, a presence, a person
Notes: This word refers primarily to the 'face' of a person or animal. By extension, it can mean 'presence' (being in front of someone) or 'appearance'. In some contexts, it can also refer to the 'person' themselves, or their 'outward aspect'. It is often used in phrases like 'from the face of' (ἐκ προσώπου) to mean 'from the presence of' or 'away from'.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "towards the eye" or "that which is before the eye."
G2479
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Part of Speech: Noun
Sounds like: is-KHOOS
Translations: strength, power, might, ability, a strength, a power
Notes: This word refers to inherent strength, power, or might, often implying a physical or moral capacity. It describes the ability to do something or to exert force. It is used to denote the full measure of one's strength or capability.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
Etymology: The etymology of ΙΣΧΥΣ is uncertain, but it is thought to be related to the verb ἴσχω (ischō), meaning 'to hold, restrain, or have power'.
G2745
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Part of Speech: Noun
Sounds like: ka-YOO-khee-mah
Translations: boast, a boast, boasting, glory, a glory, ground for boasting, object of boasting
Notes: This word refers to the act of boasting or the thing one boasts about. It can signify the act of exulting or glorying, or the subject matter of one's pride or joy. It is often used in a positive sense to refer to something that brings honor or glory, but can also refer to empty or self-centered boasting.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΥΧΗΣΙΣ, ΕΠΑΙΝΟΣ, ΔΟΞΑ
G5117
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Part of Speech: Noun
Sounds like: TOH-poh
Translations: to a place, in a place, at a place, a place
Notes: This word refers to a specific location, area, or region. It is often used to indicate where an action takes place or where something is situated. In the provided examples, it is used with the preposition 'ἐν' (en), meaning 'in' or 'at', to denote a specific location.
Inflection: Singular, Dative, Masculine
Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΟΙΚΟΣ
G1325
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Part of Speech: Verb
Sounds like: DOH-teh
Translations: give, grant, allow, entrust, deliver
Notes: This word is a verb meaning 'to give' or 'to grant'. It is used as a command or an exhortation, instructing someone or a group of people to perform the action of giving. It can also imply entrusting something to someone or delivering something.
Inflection: Second Person Plural, Aorist Active, Imperative
Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ, ΑΠΟΔΙΔΩΜΙ
Etymology: The word ΔΙΔΩΜΙ comes from the Proto-Indo-European root *deh₃-, meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs.
G3962
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Part of Speech: Noun
Sounds like: PAH-tree
Translations: to a father, to the father, for a father, for the father
Notes: This word refers to a father or an ancestor. In its dative form, it indicates the recipient of an action or the person for whom something is done. It can be used to refer to a biological father, an ancestor, or even God as a father figure.
Inflection: Singular, Dative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G1391
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Part of Speech: Noun
Sounds like: DOK-san
Translations: glory, a glory, splendor, honor, praise, dignity, reputation
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation or dignity. It is often used in contexts of divine manifestation or human recognition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
G2479
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Part of Speech: Noun
Sounds like: is-KHOON
Translations: strength, power, might, force, ability, a strength, a power
Notes: This word refers to inherent strength, power, or might, often implying a capacity for action or resistance. It can describe physical, moral, or spiritual power. In the provided context, it likely refers to the power or might of God.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'ΙΣΧΥΣ' (the root of ΙΣΧΥΝ) is of uncertain origin, possibly related to a root meaning 'to hold back' or 'to be strong'.
G2983
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Part of Speech: Verb
Sounds like: lah-BEH-teh
Translations: Take!, Receive!, Get!
Notes: This word is a verb meaning 'to take', 'to receive', or 'to get'. It is often used as a command or instruction, telling a group of people to perform the action of taking or receiving something. It can refer to physically taking an object, receiving something given, or even understanding or grasping a concept.
Inflection: 2nd Person, Plural, Aorist, Active, Imperative
Synonyms: ΑΙΡΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G1435
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Part of Speech: Noun
Sounds like: DOH-rah
Translations: gifts
Notes: The word refers to gifts or presents. It is the plural form of the noun 'ΔΩΡΟΝ' (doron), which means 'a gift'. It is commonly used to denote something given voluntarily, often as a token of honor, respect, or generosity.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΔΟΣΙΣ, ΔΩΡΕΑ
Etymology: From the verb δίδωμι (didōmi), meaning 'to give'. It refers to something given or bestowed.
G5342
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Part of Speech: Verb
Sounds like: eh-NENG-kah-teh
Translations: bring, carry, bear, lead
Notes: This word is an aorist imperative form of the verb 'pherō', meaning 'to bring', 'to carry', or 'to bear'. As an imperative, it functions as a command or instruction. The aorist tense indicates a completed action, often without emphasis on its duration, and the plural form means the command is directed at multiple people, essentially saying 'you all bring' or 'you all carry'. It can be used in contexts where something is physically transported or where a message or concept is conveyed.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ
Etymology: The Koine Greek verb φέρω (pherō) comes from the Proto-Indo-European root *bʰer-, meaning 'to carry' or 'to bear'. This root is the source of many words across various Indo-European languages, including English 'bear' and Latin 'fero'.
G4352
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Part of Speech: Verb
Sounds like: pros-koo-NAY-sah-teh
Translations: worship, bow down, prostrate oneself, do obeisance
Notes: This word describes the act of showing reverence or adoration, often by bowing down or prostrating oneself before someone or something. It can be used in a religious context to mean worship, or in a secular context to show respect or submission to a superior. It is a compound word formed from πρός (pros), meaning 'towards', and κυνέω (kyneo), meaning 'to kiss' or 'to fawn'.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ
G0833
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Part of Speech: Noun
Sounds like: ow-LAIS
Translations: courts, courtyards, folds, sheepfolds, palaces
Notes: This word refers to an open area, typically a courtyard or an enclosure. It can be used to describe the courtyard of a house, a temple, or even a sheepfold. In some contexts, it can also refer to a palace or a royal residence, emphasizing the grandeur of the enclosed space.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΥΛΑΙ
G0040
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Part of Speech: Adjective
Sounds like: HA-gee-aiss
Translations: holy, sacred, pure, consecrated
Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to places, objects, or people that are dedicated to religious purposes or are morally pure. It is often used to describe God, angels, or believers.
Inflection: Plural, Dative, Feminine
Synonyms: ΙΕΡΟΣ, ΚΑΘΑΡΟΣ, ΟΣΙΟΣ
G5399
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Part of Speech: Verb
Sounds like: fo-bee-THEE-toh
Translations: let him fear, he should fear, let it fear, it should fear
Notes: This word is a command or strong suggestion, meaning 'let him/her/it fear' or 'he/she/it should fear'. It is used to express a directive for someone or something to have fear, reverence, or respect. It is often used in contexts of fearing God or showing reverence.
Inflection: Third person, Singular, Aorist, Passive, Imperative
Synonyms: ΔΕΔΟΙΚΑ, ΤΡΕΜΩ
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G2720
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Part of Speech: Verb
Sounds like: kah-tor-THOH-thay-toh
Translations: let it be made straight, let it be set right, let it prosper, let it succeed
Notes: This word is a verb meaning to make something straight, to set it right, or to cause it to prosper and succeed. It is used here in the passive voice, indicating that the subject is acted upon, and in the imperative mood, expressing a command or strong wish for something to happen.
Inflection: Third Person, Singular, Aorist, Passive, Imperative
Synonyms: ΕΥΟΔΟΩ, ΕΥΘΥΝΩ, ΚΑΤΕΥΘΥΝΩ
Etymology: The word ΚΑΤΟΡΘΟΩ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and the verb ΟΡΘΟΩ (orthoo), meaning 'to make straight' or 'to set upright'.
G4531
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Part of Speech: Verb
Sounds like: sah-lev-THEE-toh
Translations: let it be shaken, let it be moved, let it be stirred, let it be agitated
Notes: This word means to shake, move, or cause to totter. It can refer to physical movement, but also to emotional or social disturbance, implying instability or agitation. In this form, it is a command for something to be shaken or moved.
Inflection: Aorist, Passive, Imperative, 3rd Person Singular
Synonyms: ΚΙΝΕΩ, ΤΑΡΑΣΣΩ
G2165
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Part of Speech: Verb
Sounds like: yoo-FRAH-thay-toh
Translations: let him rejoice, let it rejoice, let him be glad, let it be glad, let him be merry, let it be merry
Notes: This word is a command, instructing someone or something to rejoice, be glad, or be merry. It is often used in contexts where a call to celebration or happiness is made.
Inflection: Third Person, Singular, Aorist, Passive, Imperative
Synonyms: ΑΓΑΛΛΙΑΣΘΩ, ΧΑΙΡΕΤΩ
Etymology: The word εὐφραίνω (euphrainō) comes from εὖ (eu), meaning 'well' or 'good', and φρήν (phrēn), meaning 'mind' or 'heart'. Thus, it originally conveyed the idea of being 'well-minded' or 'well-hearted', leading to the sense of being glad or joyful.
G3772
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Part of Speech: Noun
Sounds like: oo-rah-NOS
Translations: heaven, a heaven, sky, a sky
Notes: This word refers to the 'heaven' or 'sky'. It can denote the physical sky above the earth, the dwelling place of God and the angels, or the spiritual realm. In the New Testament, it often refers to the abode of God and the blessed, or the celestial sphere. It is frequently used in the plural (heavens) to refer to the same concept.
Inflection: Singular, Nominative, Masculine
Etymology: From an uncertain root, possibly related to 'high' or 'covering'. It refers to the 'vault of heaven' as a covering.
G0021
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Part of Speech: Verb
Sounds like: ah-gal-lee-AS-thoh
Translations: let him rejoice, let him exult, let him be overjoyed
Notes: This word means to rejoice greatly, to exult, or to be overjoyed. It conveys a sense of intense, often demonstrative, joy. It is typically used in contexts where there is a cause for great celebration or triumph, often with a religious or spiritual connotation. It is a compound word, formed from the prefix 'αγα' (aga), intensifying the meaning, and 'αλλιαω' (alliaō), related to leaping or springing.
Inflection: Third Person, Singular, Aorist, Passive, Imperative
Synonyms: ΧΑΙΡΩ, ΕΥΦΡΑΙΝΩ
Etymology: The root word ἀγαλλιάω (agalliaō) is derived from ἀγαλλίασις (agalliasis), meaning 'exultation' or 'great joy'. It is related to ἄγαλμα (agalma), meaning 'a delight' or 'an ornament', and possibly connected to ἄγαν (agan), meaning 'very much', suggesting an intensified form of joy.
G0020
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Part of Speech: Noun
Sounds like: ah-gal-LEE-as
Translations: exultation, joy, gladness, great joy
Notes: This word refers to a state of extreme joy, exultation, or gladness. It often implies a triumphant or overflowing sense of happiness, sometimes accompanied by outward expressions of delight. It is used to describe profound spiritual joy or the joy experienced in the presence of God.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΑΡΑ, ΕΥΦΡΟΣΥΝΗ
G2036
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Part of Speech: Verb
Sounds like: ay-PAH-toh-sahn
Translations: let them say, they should say, let them speak
Notes: This word is a verb meaning 'to say' or 'to speak'. It is used as a command or exhortation directed at a third-person plural subject, indicating that 'they' should say or speak something. It conveys a sense of permission, instruction, or imperative for a group of people to utter words.
Inflection: Aorist, Imperative, Active, Third Person Plural
Synonyms: ΛΕΓΕΤΩΣΑΝ, ΦΩΝΗΤΩΣΑΝ
G1484
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Part of Speech: Noun
Sounds like: ETH-neh-sin
Translations: (to) nations, (to) Gentiles, (to) peoples
Notes: This word refers to a nation, a people, or a group of Gentiles. In the New Testament, it often distinguishes non-Jewish peoples from the Israelites. As a dative plural, it indicates the indirect object of an action, meaning 'to' or 'for' nations, Gentiles, or peoples.
Inflection: Plural, Dative, Neuter
Synonyms: ΛΑΟΙΣ, ΓΕΝΕΣΙΝ
G0936
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Part of Speech: Verb
Sounds like: bah-see-LEH-oh
Translations: to reign, to rule, to be king, to be a king
Notes: This verb means to reign, to rule, or to be king. It describes the act of exercising royal authority or holding a position of supreme power. It can be used to describe a king ruling over a kingdom or a deity exercising dominion.
Inflection: Present, Active, Indicative, First Person Singular (or Infinitive)
Synonyms: ΑΡΧΩ, ΚΥΡΙΕΥΩ, ΕΞΟΥΣΙΑΖΩ
Etymology: From the noun ΒΑΣΙΛΕΥΣ (basileus), meaning 'king'.
Open in Concordance
Part of Speech: Noun
Sounds like: bom-BEE-see
Translations: humming, buzzing, a humming, a buzzing, a droning, droning
Notes: This word refers to a humming, buzzing, or droning sound. It describes the continuous low sound made by insects like bees, or by machinery. It can be used to describe any persistent, low-pitched noise.
Inflection: Singular, Nominative, Feminine
Synonyms: ΗΧΟΣ, ΨΟΦΟΣ
G2281
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Part of Speech: Noun
Sounds like: THAH-lah-ssah
Translations: sea, a sea
Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the Mediterranean Sea or other significant bodies of water. It can be used in various contexts, often indicating a place of travel, danger, or a source of resources.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ
Etymology: The word "thalassa" is of pre-Greek, Pelasgian origin, meaning it predates the arrival of Indo-European speakers in Greece.
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G4138
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Part of Speech: Noun
Sounds like: play-ROH-mah-tee
Translations: (to) fullness, (to) completion, (to) fulfillment, (to) what fills, (to) a full complement
Notes: This word refers to the state of being full or complete, or the act of filling something. It can also denote that which fills or completes something, such as a full complement of people or things, or the fulfillment of a prophecy or time. In some contexts, it can refer to the divine fullness or the totality of God's attributes.
Inflection: Singular, Dative, Neuter
Synonyms: ΠΛΗΡΩΣΙΣ, ΠΛΗΡΩΣΙΣ, ΠΛΗΡΩΣΙΣ
G3586
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Part of Speech: Noun
Sounds like: KSEE-lon
Translations: wood, a wood, tree, a tree, timber, a timber, staff, a staff, club, a club, cross, a cross
Notes: This word refers to wood in various forms. It can mean a living tree, cut timber, a piece of wood used as a staff or club, or even a structure made of wood, such as a cross or gallows. Its meaning is determined by the context in which it is used.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΣΤΑΥΡΟΣ
Etymology: From an unknown root, possibly related to the idea of cutting or hewing.
G0012
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Part of Speech: Noun
Sounds like: ahee-GHEH-roos
Translations: of a poplar tree, of a poplar
Notes: This word refers to the wood or tree of a poplar, a type of tree known for its tall, slender trunk and soft wood. It is used here in the genitive case, indicating possession or origin, often translated as 'of a poplar tree' or 'from a poplar tree'.
Inflection: Singular, Genitive, Feminine
Etymology: The word αἴγειρος (aigeiros) is of uncertain origin, possibly pre-Greek.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3586
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Part of Speech: Noun
Sounds like: KSEE-lah
Translations: wood, woods, tree, trees, timber, timbers, stick, sticks, log, logs
Notes: This word refers to wood in general, or to a piece of wood, a stick, or a log. It can also refer to a living tree, especially one that produces timber. In the provided examples, it is used in the plural to refer to cut wood for building or to trees in a field.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΔΕΝΔΡΟΝ, ΦΥΤΟΝ
G1403
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Part of Speech: Noun
Sounds like: droo-MOO
Translations: of a forest, of a wood, of a thicket
Notes: This word refers to a forest, wood, or thicket. It is used to describe a dense area of trees or shrubs. In the provided examples, it appears in contexts related to wild animals or natural landscapes.
Inflection: Singular, Genitive, Masculine
Synonyms: ΥΛΗ, ΔΑΣΟΣ, ΑΛΣΟΣ
Etymology: The word ΔΡΥΜΟΣ (drymos) is derived from δρῦς (drys), meaning 'tree' or 'oak'. It refers to a place where trees, especially oaks, grow densely.
G2064
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Part of Speech: Verb
Sounds like: EEL-then
Translations: he came, she came, it came, he went, she went, it went
Notes: This word is a verb meaning 'he/she/it came' or 'he/she/it went'. It is the third person singular aorist indicative active form of the verb 'ἔρχομαι' (erchomai), which means 'to come' or 'to go'. It describes a completed action of movement in the past.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΗΚΕΝ, ΕΒΗ
Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'.
G2919
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Part of Speech: Verb
Sounds like: kree-NAI
Translations: to judge, to decide, to separate, to condemn, to rule
Notes: This word is the aorist active infinitive form of the verb 'κρίνω'. It means 'to judge' or 'to decide' and is used to express the action of making a judgment, decision, or separation. It can also imply condemnation or ruling, depending on the context.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΙΑΚΡΙΝΩ, ΚΑΤΑΚΡΙΝΩ
Etymology: From Proto-Indo-European *krey- (to sift, discriminate, distinguish). It is related to words meaning 'to separate' or 'to discern'.
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-gah-THON
Translations: good, a good thing, what is good, beneficial, virtuous
Notes: This word describes something as good, beneficial, or virtuous. As an adjective, it modifies a noun, indicating its positive quality. It can also be used substantively as a neuter noun, meaning 'a good thing' or 'what is good', referring to a moral or material benefit.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
Etymology: The word originates from Proto-Indo-European, meaning 'good' or 'able'. It has cognates in other Indo-European languages.
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, pity, compassion, a mercy
Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ
Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.
G2036
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Part of Speech: Verb
Sounds like: EYE-pah-teh
Translations: say, tell, speak, command
Notes: This word is an aorist imperative verb, meaning 'you all say' or 'you all tell'. It is used to give a direct command to a group of people to perform the action of speaking or telling. The aorist tense indicates a completed action, often without emphasis on its duration.
Inflection: Aorist, Active, Imperative, Second Person Plural
Synonyms: ΛΕΓΩ, ΦΗΜΙ
Etymology: From an obsolete primary verb, which is a prolonged form of an original root meaning 'to speak' or 'to say'.
G4982
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Part of Speech: Verb
Sounds like: EH-soh-seh
Translations: he saved, he delivered, he healed, he preserved, he rescued
Notes: This word is the third person singular aorist active indicative form of the verb 'σῴζω' (sōizō), meaning 'to save' or 'to deliver'. In this form, it indicates a completed action in the past by a single male or unspecified subject. It is used to describe an act of salvation, deliverance from danger, healing from illness, or preservation from destruction. For example, 'he saved the people' or 'he healed the sick person'.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
Etymology: The word 'σῴζω' (sōizō) comes from the ancient Greek word 'σάος' (saos), meaning 'safe' or 'sound'. It is related to the concept of being whole, healthy, and preserved.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G4990
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Part of Speech: Noun
Sounds like: so-TAIR
Translations: Savior, Deliverer, Preserver, a Savior
Notes: This word refers to one who saves, delivers, or preserves. It is often used in a religious context to refer to God or Jesus Christ as the ultimate rescuer. It can also be used more generally for anyone who brings salvation or deliverance from danger or destruction.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΥΣΤΗΣ, ΛΥΤΡΩΤΗΣ, ΣΩΖΩΝ
Etymology: From the verb σῴζω (sōizō), meaning 'to save, preserve, rescue'.
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-as
Translations: of salvation, of deliverance, of preservation, of safety
Notes: This word refers to the act or state of being saved, delivered, or preserved from danger, destruction, or evil. It can also mean safety or well-being. In a religious context, it often refers to spiritual salvation. It is used here in the genitive case, indicating possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
G1807
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Part of Speech: Verb
Sounds like: ex-EH-loo
Translations: deliver, rescue, save, take out, pluck out
Notes: This word is a verb meaning to deliver, rescue, or save someone or something from a dangerous or difficult situation. It implies taking someone or something out of a specific context or away from a threat. It can be used in a command or plea, as seen in the example usage where it functions as an imperative.
Inflection: Aorist, Middle Voice, Imperative, Second Person, Singular
Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority, title
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.
G0040
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Part of Speech: Adjective
Sounds like: AH-gee-oh
Translations: holy, sacred, set apart
Notes: This word describes something or someone as holy, sacred, or set apart for God's purposes. It is often used to refer to God Himself, His Spirit, or places and things dedicated to Him. It implies a state of purity and dedication.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
Etymology: From Proto-Indo-European *yag- (to worship, to revere). In Koine Greek, it refers to that which is set apart for God, consecrated, or sacred.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G2744
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Part of Speech: Verb
Sounds like: kow-KHAH-sthai
Translations: to boast, to glory, to exult, to pride oneself, to brag
Notes: This word is a verb in the infinitive form, meaning 'to boast' or 'to glory'. It describes the act of taking pride in something, often in a positive sense when boasting in God or in one's faith, but it can also be used negatively to describe arrogant or self-centered boasting. It is often followed by a preposition like 'en' (in) or 'epi' (upon) with the dative case to indicate the object of one's boasting.
Inflection: Infinitive, Present Tense, Middle or Passive Voice
Synonyms: ΑΓΑΛΛΙΑΩ, ΚΟΜΠΑΖΩ, ΥΠΕΡΗΦΑΝΕΥΟΜΑΙ
G0136
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Part of Speech: Noun
Sounds like: ai-NEH-seh-see
Translations: to praise, for praise, in praise, to a hymn, for a hymn, in a hymn
Notes: This word is a noun meaning 'praise' or 'a hymn of praise'. It is used here in the dative plural case, indicating the indirect object of an action or the means by which something is done. It signifies the recipients of praise or the context in which praise is given.
Inflection: Plural, Dative, Feminine
Synonyms: DOXA, HYMNOS
G2127
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Part of Speech: Adjective, Participle
Sounds like: yoo-loh-gee-MEH-nos
Translations: blessed, praised, well-spoken of
Notes: This word is a perfect passive participle derived from the verb 'eulogeō', meaning 'to bless' or 'to speak well of'. As a participle, it functions as an adjective, describing someone or something that has been blessed or is worthy of praise. It is often used to describe individuals who have received divine favor or are highly esteemed.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΚΑΡΙΟΣ, ΕΥΛΟΓΗΤΟΣ
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nos
Translations: of an age, of eternity, of the world, of time, of the ages
Notes: This word is the genitive singular form of 'ΑΙΩΝ' (aion). It refers to a period of time, an age, or eternity. In context, it often denotes the duration or character of a specific era or the concept of unending time.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΚΑΙΡΟΥ
G2046
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Part of Speech: Verb
Sounds like: eh-REH-ee
Translations: he will say, he will speak, he will tell
Notes: This is a third-person singular future active indicative form of the verb 'to say' or 'to speak'. It indicates an action that will happen in the future, performed by a single, masculine or feminine subject. For example, 'he will say' or 'she will speak'.
Inflection: Third Person, Singular, Future, Active, Indicative
Synonyms: ΛΕΓΕΙ, ΦΗΣΕΙ
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G2992
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Part of Speech: Noun
Sounds like: LAH-os
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often implying a distinct group or community. It is commonly used to refer to the people of God, or a specific population within a region. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΟΣ, ΔΗΜΟΣ
Etymology: From an uncertain root, possibly related to words meaning 'to gather' or 'to assemble'.
G0281
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Part of Speech: Adverb
Sounds like: ah-MEN
Translations: Amen, truly, verily, so be it
Notes: This word is an affirmation, meaning 'truly' or 'so be it'. It is often used to express agreement or to confirm the truth of a statement. It can appear at the beginning of a sentence to emphasize the truthfulness of what is about to be said, or at the end of a prayer or declaration to signify assent and a desire for the preceding words to come to pass.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΝΑΙ
Etymology: The word is a transliteration of the Hebrew word 'āmēn', meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.
G0134
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Part of Speech: Verb
Sounds like: AY-neh-san
Translations: they praised, they commended, they approved, they extolled
Notes: This word is the third person plural, aorist active indicative form of the verb 'ΑΙΝΕΩ' (AINEŌ). It means 'they praised' or 'they commended'. It describes an action of expressing approval, admiration, or commendation towards someone or something, completed in the past.
Inflection: Third Person Plural, Aorist, Active, Indicative
Synonyms: ΕΠΑΙΝΕΩ, ΥΜΝΕΩ, ΔΟΞΑΖΩ
Etymology: From 'ΑΙΝΟΣ' (AINOS), meaning 'praise, story, fable'. The verb 'ΑΙΝΕΩ' means 'to praise' or 'to tell a story'.
G0700
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Part of Speech: Verb
Sounds like: AY-reh-san
Translations: they pleased, they were pleasing, they were agreeable
Notes: This is the third person plural, aorist active indicative form of the verb 'areskō', meaning 'to please' or 'to be agreeable'. It describes an action that occurred in the past, indicating that a group of people or things were pleasing or agreeable to someone.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΕΥΑΡΕΣΤΕΩ, ΕΥΔΟΚΕΩ
Etymology: From 'areskō', which is of uncertain origin, possibly related to 'ararisko' (to fit, join).
G2641
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Part of Speech: Verb
Sounds like: kah-teh-LEE-pon
Translations: I left behind, I abandoned, I forsook, I deserted, I bequeathed
Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λείπω (leipō, meaning 'to leave'). It generally means to leave something or someone behind, to abandon, or to forsake. It can also be used in the sense of bequeathing or leaving an inheritance. It is often used to describe leaving a place, a person, or a custom.
Inflection: Aorist, Indicative, Active, 1st Person Plural
Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ
G1563
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Part of Speech: Adverb
Sounds like: eh-KEH-ee
Translations: there, in that place, to that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It indicates a location distinct from the speaker's current position. It can also imply movement 'to that place'.
Inflection: Does not inflect
Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ
Etymology: From the demonstrative pronoun ἐκεῖνος (ekeinos), meaning 'that one'.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOOS
Translations: brothers, brethren
Notes: This word refers to male siblings, or more broadly, to fellow members of a community, especially in a religious or spiritual sense. In the New Testament, it is frequently used to refer to fellow believers in Christ, emphasizing a familial bond among them. It is used here in the accusative plural, indicating the direct object of a verb or preposition.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΔΕΛΦΟΙ
G3008
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Part of Speech: Verb
Sounds like: lee-toor-GEIN
Translations: to minister, to serve, to perform public service, to officiate
Notes: This word refers to the act of performing a service, often a public or religious one. It implies a duty or function carried out for the benefit of others or for a divine purpose. It can be used in contexts ranging from civic duties to priestly functions.
Inflection: Present, Active, Infinitive
Synonyms: ΔΙΑΚΟΝΕΙΝ, ΥΠΗΡΕΤΕΙΝ
Etymology: The word ΛΕΙΤΟΥΡΓΕΩ (leitourgeō) is a compound word derived from ΛΕΙΤΟΣ (leitos), meaning 'public', and ΕΡΓΟΝ (ergon), meaning 'work' or 'deed'. It originally referred to the performance of public duties or services, especially those undertaken by wealthy citizens for the state.
G1727
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Part of Speech: Adjective, Adverb
Sounds like: en-AN-tee-on
Translations: opposite, over against, contrary, in front of, before, against
Notes: This word describes something that is in opposition to, or directly facing, something else. As an adjective, it means 'opposite' or 'contrary'. As an adverb, it means 'over against' or 'in front of', indicating a position or direction. It can be used to describe physical opposition or a state of being contrary to something.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΝΤΙΚΡΥΣ, ΚΑΤΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, countrymen, kinsmen
Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ
G1835
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Part of Speech: Numeral
Sounds like: ex-AY-kon-tah
Translations: sixty
Notes: This word is a cardinal numeral meaning 'sixty'. It is used to indicate a quantity of sixty units. It typically remains uninflected in Koine Greek, functioning as an indeclinable numeral.
Inflection: Does not inflect
Etymology: From Ancient Greek ἑξήκοντα (hexḗkonta), from ἕξ (héx, “six”) + -κοντα (-konta, “-ty”).
G3589
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Part of Speech: Numeral
Sounds like: OK-toh
Translations: eight
Notes: This word means 'eight'. It is used to indicate a quantity of eight units of something, similar to how the number eight is used in English to count people, objects, or years.
Inflection: Does not inflect
Etymology: The word 'ΟΚΤΩ' comes from the Proto-Indo-European root meaning 'eight'. It is a very ancient word with cognates in many Indo-European languages.
G0732
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Part of Speech: Proper Noun
Sounds like: AB-doh-dom
Translations: Obed-Edom
Notes: Obed-Edom is a proper noun, referring to a specific individual in the Old Testament. He was a Gittite (from Gath) who housed the Ark of the Covenant for three months after Uzzah was struck dead for touching it. During this time, God blessed Obed-Edom and his household.
Inflection: Singular, Masculine
Etymology: From Hebrew עֹבֵד אֱדֹם (ʿŌḇēḏ ʾĔḏōm), meaning 'servant of Edom' or 'servant of God'.
G5207
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Part of Speech: Noun
Sounds like: HUI-os
Translations: son, a son
Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.
G2403
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Part of Speech: Proper Noun
Sounds like: ee-deh-THOHN
Translations: Idithun, Jeduthun
Notes: This word is a proper noun, specifically a personal name. It is a transliteration of the Hebrew name Jeduthun, who was a chief musician and seer in the time of King David, mentioned in the Old Testament.
Inflection: Singular, Nominative
Etymology: This word is a transliteration of the Hebrew name יְדוּתוּן (Yeduthun), meaning 'praising' or 'laudatory'.
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-sah
Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things
Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: PANTA, HAPAS
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').
G4444
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Part of Speech: Noun
Sounds like: py-loh-ROOS
Translations: gatekeepers, doorkeepers
Notes: This word refers to individuals who guard a gate or door, acting as custodians or watchmen. It is a compound word derived from 'πύλη' (gate) and 'οὖρος' (watcher). It is typically used in contexts referring to those responsible for controlling access to a place, such as a temple, house, or city.
Inflection: Accusative, Plural, Masculine
Synonyms: ΘΥΡΩΡΟΣ, ΦΥΛΑΞ
G4524
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Part of Speech: Proper Noun
Sounds like: SAH-doke
Translations: Zadok
Notes: Zadok was a prominent high priest in ancient Israel during the reigns of King David and King Solomon. He was a descendant of Aaron and played a significant role in the religious and political life of the kingdom, particularly in the succession of Solomon to the throne. The name is often associated with faithfulness and righteousness.
Inflection: Does not inflect
Etymology: The name Zadok is of Hebrew origin (צָדוֹק, Tsadoq), meaning 'righteous' or 'just'. It is derived from the Hebrew root 'tsadaq', which means 'to be righteous' or 'to be just'.
G2409
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Part of Speech: Noun
Sounds like: hee-eh-REH-ah
Translations: priest, a priest
Notes: This word refers to a priest, a person who performs religious rites and sacrifices. In ancient contexts, this would often be a person designated to mediate between humans and the divine, offering sacrifices and leading worship. It is used in sentences to refer to a specific individual or group holding this religious office.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΡΧΙΕΡΕΥΣ, ΛΕΙΤΟΥΡΓΟΣ
G0934
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Part of Speech: Noun
Sounds like: BAH-mah
Translations: high place, a high place, elevated place, a sacred high place
Notes: This word refers to a high place or an elevated spot. In ancient contexts, particularly in the Old Testament, it often denotes a 'high place' used for worship, sometimes for idolatrous practices, but also for legitimate worship before the construction of the Temple. It can also simply mean a natural elevation or a platform.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΥΨΗΛΟΣ, ΟΡΟΣ
Etymology: The word ΒΑΜΑ (bama) is of Hebrew origin, derived from the Hebrew word בָּמָה (bamah), meaning 'high place' or 'ridge'. It was transliterated directly into Greek.
G1002
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Part of Speech: Proper Noun
Sounds like: gah-bah-OHN
Translations: Gibeon, (of) Gibeon, (in) Gibeon
Notes: Gibeon was an ancient city in Canaan, located northwest of Jerusalem. It is frequently mentioned in the Old Testament as a significant city, particularly in the books of Joshua, Samuel, and Kings. It was known for its inhabitants, the Gibeonites, who made a treaty with Joshua. The word is used to refer to the city itself or to people associated with it.
Inflection: Singular, Nominative, Genitive, Dative, Locative
Etymology: The word ΓΑΒΑΩΝ (Gabaōn) is of Hebrew origin, derived from the Hebrew word גִּבְעוֹן (Giv'on), meaning 'hill city' or 'hilly place'.
G0399
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Part of Speech: Verb
Sounds like: ah-nah-FEH-rin
Translations: to offer up, to bring up, to carry up, to bear up
Notes: This is the present active infinitive form of the verb ἀναφέρω (anapherō), meaning 'to offer up' or 'to bring up'. It is a compound verb formed from ἀνά (ana, 'up') and φέρω (pherō, 'to carry' or 'to bear'). It is often used in the context of offering sacrifices or bringing something to a higher place or authority.
Inflection: Infinitive, Present, Active
Synonyms: ΠΡΟΣΦΕΡΩ, ΠΡΟΣΑΓΩ
G2379
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Part of Speech: Noun
Sounds like: thoo-see-as-TEE-ree-oo
Translations: of an altar, of the altar, altar
Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is commonly used in religious contexts to denote a sacred place for worship and ritual. In a sentence, it would typically indicate possession or origin, such as 'the top of the altar' or 'the blood of the altar'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΒΩΜΟΣ, ΕΣΧΑΡΑ
G3646
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Part of Speech: Noun
Sounds like: ho-lo-kow-TO-ma-ton
Translations: (of) burnt offerings, (of) whole burnt offerings
Notes: This word refers to a sacrifice that is completely consumed by fire on an altar, often called a 'burnt offering' or 'whole burnt offering'. It is a compound word derived from 'holos' (whole) and 'kaio' (to burn), signifying a sacrifice entirely given over to God. It is typically used in contexts describing religious rituals and sacrifices.
Inflection: Plural, Genitive, Neuter
Synonyms: ΘΥΣΙΑΣΤΗΡΙΟΝ, ΠΡΟΣΦΟΡΑ
G4404
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Part of Speech: Adverb, Noun
Sounds like: PRO-ee
Translations: early, in the morning, morning, a morning
Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.
Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)
Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ
Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.
G1659
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Part of Speech: Noun
Sounds like: ess-PEH-ras
Translations: (of) evening, (of) west, (of) the west
Notes: This word is a noun referring to the evening, the time of day when the sun sets. It can also refer to the direction of the west, as that is where the sun sets. It is often used in phrases indicating a duration, such as 'until evening' or 'from morning until evening'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΣΜΗ, ΟΨΙΑ
Etymology: From an uncertain root, possibly related to Proto-Indo-European *wesperos, meaning 'evening' or 'west'.
G1125
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Part of Speech: Participle, Noun
Sounds like: ge-GRAH-meh-nah
Translations: written things, things written, what is written, the scriptures
Notes: This word is the perfect passive participle, neuter plural, of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it describes something that has been written. In its neuter plural form, it often functions as a noun, referring to 'the things that have been written' or 'what is written', commonly used to refer to sacred texts or scriptures.
Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΒΙΒΛΙΑ, ΓΡΑΦΑΙ
Etymology: The word 'γράφω' (graphō) comes from a Proto-Indo-European root meaning 'to scratch, to carve, to write'. It is related to words in other Indo-European languages referring to drawing, engraving, or writing.
G3551
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Part of Speech: Noun
Sounds like: NOH-moh
Translations: (to) law, (to) a law, (to) custom, (to) a custom, (to) principle, (to) a principle
Notes: This word refers to a law, custom, or principle. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used here in the dative case, indicating the recipient or indirect object of an action, or the means by which something is done.
Inflection: Singular, Dative, Masculine
Synonyms: ΘΕΣΜΟΣ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it became, it happened, it came to pass, there was, it was
Notes: This is the third person singular, aorist indicative, middle voice form of the verb 'γίνομαι' (ginomai). It signifies something coming into existence, happening, or becoming. It is very commonly used in narratives to introduce new events or states, often translated as 'it came to pass' or 'there was'.
Inflection: Third Person Singular, Aorist Indicative, Middle Voice
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ
G1781
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Part of Speech: Verb
Sounds like: en-TEH-lay-lah-toh
Translations: commanded, ordered, instructed
Notes: This word is a verb meaning to command, order, or instruct. It is often used in the context of giving a specific directive or injunction, especially from a position of authority. It can be used to describe someone giving a command to another person or group.
Inflection: Aorist, Indicative, Middle Voice, 3rd Person Singular
Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ, ΔΙΑΤΑΣΣΩ
G1909
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Part of Speech: Preposition
Sounds like: EF
Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of
Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.
Inflection: Does not inflect (elided form of a preposition)
G5207
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Part of Speech: Noun
Sounds like: hee-OYSS
Translations: (to) sons, (to) children
Notes: This word refers to sons or children. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to male offspring or, more broadly, to descendants or followers.
Inflection: Plural, Dative, Masculine
Synonyms: ΤΕΚΝΟΙΣ, ΠΑΙΣΙΝ
G3475
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Part of Speech: Proper Noun
Sounds like: moy-SEE
Translations: Moses, (to) Moses, (of) Moses
Notes: This is the name of the great prophet and lawgiver Moses, who led the Israelites out of Egypt. In the provided context, it appears in both the dative case, indicating 'to Moses' or 'for Moses', and the genitive case, indicating 'of Moses' or 'Moses''s'.
Inflection: Singular, Dative or Genitive, Masculine
G2324
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Part of Speech: Noun
Sounds like: theh-RAH-pon-tos
Translations: of a servant, of an attendant, of a minister
Notes: The word refers to a servant, attendant, or minister, often implying a free person who renders service, rather than a slave. It can denote someone who serves a king, a god, or a master. In the provided form, it is in the genitive case, indicating possession or relationship, such as 'belonging to a servant' or 'of a servant'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΔΟΥΛΟΣ, ΥΠΗΡΕΤΗΣ, ΔΙΑΚΟΝΟΣ
Etymology: The word 'θεράπων' is of uncertain origin, possibly pre-Greek or from a root meaning 'to attend' or 'to serve'.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, after, among, behind, by, in company with, in pursuit of, according to
Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.
Inflection: Does not inflect (as a preposition, it governs cases)
Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ
Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.
G0001
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Part of Speech: Noun
Sounds like: AHY-mah
Translations: blood, a blood
Notes: ΑΙΜΑ refers to blood, the fluid that circulates in the body. It is often used literally, but can also metaphorically represent life, kinship, or violence and bloodshed. For example, it can refer to the shedding of blood in sacrifice or battle.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΜΑΤΟΣ
Etymology: The word ΑΙΜΑ comes from Proto-Indo-European. It has cognates in other Indo-European languages, reflecting an ancient origin for the concept of blood.
Open in Concordance
Part of Speech: Numeral
Sounds like: EE-dee-THOHM
Translations: 833
Notes: This word is a Greek numeral, indicated by the keraia (ʼ) at the end. It represents the number 833. Greek letters were used to denote numbers, with specific letters corresponding to units, tens, and hundreds. This word combines the values of I (10), D (4), I (10), TH (9), O (70), M (40), which sums to 10+4+10+9+70+40 = 143. However, the standard Koine Greek numerical system uses letters in a different order and with different values for hundreds. Let's re-evaluate the numerical value based on standard Greek numerology: IOTA (Ι) = 10, DELTA (Δ) = 4, THETA (Θ) = 9, OMEGA (Ω) = 800, MU (Μ) = 40. The sequence ΙΔΙΘΩΜʼ is highly unusual for a standard Greek numeral. It appears to be a unique or possibly garbled representation. Given the context of ancient manuscripts, it's possible this is a unique numerical code or a very rare abbreviation. If interpreted as a sum of individual letter values, it would be 10 (I) + 4 (D) + 10 (I) + 9 (TH) + 800 (O) + 40 (M) = 873. However, the example usage suggests it might be a proper noun or a specific term. Without further context or a clear numerical system match, its exact meaning as a numeral is uncertain. It is more likely a proper noun or a misspelling of a proper noun.
Inflection: Does not inflect
Etymology: This word appears to be a transliteration or a unique proper noun, possibly of Hebrew or Aramaic origin, rather than a standard Greek word with a clear etymology within the Greek language itself. It does not follow typical Greek word formation rules.
G3062
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Part of Speech: Adjective, Noun
Sounds like: LOY-poy
Translations: the rest, the remaining, the others, the leftover
Notes: This word refers to what is left over or remaining from a group or quantity. It can function as an adjective, modifying a noun to indicate the 'remaining' ones, or as a substantive noun, meaning 'the rest' or 'the others'. It is often used to distinguish a particular group from the remainder.
Inflection: Plural, Nominative, Masculine or Neuter
Synonyms: ΚΑΤΑΛΟΙΠΟΙ, ΥΠΟΛΟΙΠΟΙ
Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.
G1586
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Part of Speech: Verb
Sounds like: ek-leh-GON-tes
Translations: choosing, selecting, picking out, electing
Notes: This word is the present active participle of the verb 'eklegō'. It describes the action of choosing or selecting someone or something, often with the implication of a deliberate and careful choice. It can be used to describe a group of people who are in the process of making a selection.
Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Feminine, Plural
Synonyms: ΑΙΡΕΟΜΑΙ, ΕΠΙΛΕΓΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3686
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Part of Speech: Noun
Sounds like: OH-no-MA-tos
Translations: of name, of a name
Notes: This word is the genitive singular form of the Koine Greek noun 'ONOMA', meaning 'name'. It is used to indicate possession, origin, or relationship, similar to how 'of a name' or 'a name's' would be used in English. For example, it could mean 'of the name' or 'by name' depending on the context.
Inflection: Singular, Genitive, Neuter
G4536
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Part of Speech: Noun
Sounds like: sal-PIN-gess
Translations: trumpets
Notes: This word refers to trumpets, which were ancient musical instruments often used for signaling, in religious ceremonies, or during warfare. In the provided context, they appear to be used in a musical or ceremonial capacity, alongside other instruments.
Inflection: Plural, Nominative or Accusative, Feminine
Etymology: From an unknown root, possibly onomatopoeic (imitating the sound of a trumpet).
G2954
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Part of Speech: Noun
Sounds like: KOOM-bah-lah
Translations: cymbals
Notes: This word refers to cymbals, which are percussion instruments consisting of concave metal plates that are struck together to produce a ringing sound. They were used in ancient times, often in religious ceremonies or musical performances.
Inflection: Plural, Neuter, Nominative or Accusative
G0339
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Part of Speech: Verb, Noun
Sounds like: ah-nah-foh-NIN
Translations: to cry out, to shout, to proclaim, (of) crying out, (of) shouting
Notes: This word is an infinitive form of the verb 'ἀναφωνέω' (anaphōneō), meaning 'to cry out' or 'to shout aloud'. It describes the act of uttering a sound or words with a loud voice, often in proclamation or exclamation. In the provided context, it functions as a noun in the genitive case, indicating purpose or result, like 'for the purpose of crying out' or 'of shouting'.
Inflection: Infinitive, Aorist, Active
Synonyms: ΒΟΑΩ, ΚΡΑΖΩ
Etymology: The word ἀναφωνέω (anaphōneō) is a compound word formed from the prefix ἀνά (ana), meaning 'up' or 'again', and φωνέω (phōneō), meaning 'to sound' or 'to speak'. Thus, it literally means 'to sound up' or 'to speak up'.
G3704
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Part of Speech: Noun
Sounds like: OR-gah-nah
Translations: instruments, tools, implements, organs, an instrument, a tool
Notes: This word refers to any kind of tool, implement, or instrument used for a specific purpose. It can also refer to a bodily organ. In a broader sense, it can denote any means or agency by which something is accomplished.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΕΡΓΑΛΕΙΟΝ, ΣΚΕΥΟΣ
Etymology: From the verb ἔργω (ergō), meaning 'to work' or 'to do'. It refers to something that works or is used for work.
G2914
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Part of Speech: Noun
Sounds like: OH-dohn
Translations: bell, a bell
Notes: This word appears to be a misspelling or variant of 'κώδων' (kōdōn), which refers to a bell or a small bell. It is typically used to describe the bells worn on the hem of the high priest's robe in the Old Testament, often alongside pomegranates. It can also refer to any kind of bell or clapper.
Inflection: Singular, Nominative, Masculine
G2433
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Part of Speech: Proper Noun
Sounds like: ee-dee-THOHN
Translations: Jeduthun
Notes: This is a proper noun, the name of a person. In the Old Testament, Jeduthun was a Levite, one of the three choir-masters appointed by David to preside over the music of the tabernacle, along with Asaph and Heman. His descendants are also referred to by this name.
Inflection: Singular, Genitive, Masculine
Etymology: The name Jeduthun is of Hebrew origin (יְדוּתוּן, Yeduwthuw). It is believed to mean 'praising' or 'laudatory'.
G3588
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Part of Speech: Article
Sounds like: TAYN
Translations: the
Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.
Inflection: Singular, Accusative, Feminine
Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.
G4172
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Part of Speech: Noun
Sounds like: POH-lin
Translations: city, a city
Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.
Inflection: Singular, Accusative, Feminine
Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.
G4439
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Part of Speech: Noun
Sounds like: poo-LEEN
Translations: gate, a gate, entrance, a door
Notes: This word refers to a gate, an entrance, or a doorway, often one that is large or fortified, such as the gate of a city or a large building. It is used to denote the point of entry or exit.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΥΡΑ
Etymology: From an uncertain root, possibly related to the idea of a 'pass' or 'opening'.
G4198
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Part of Speech: Verb
Sounds like: eh-por-YOO-thay
Translations: he went, he departed, he traveled, he proceeded
Notes: This word is a verb indicating motion, specifically 'to go' or 'to proceed'. It is used to describe someone moving from one place to another. Although it has a passive form, it functions with an active meaning, as it is a deponent verb.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ
Etymology: The word ΠΟΡΕΥΟΜΑΙ is derived from the noun ΠΟΡΟΣ (poros), meaning 'a way' or 'a passage'. It signifies the act of making one's way or passing through.
G0537
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Part of Speech: Adjective
Sounds like: AH-pahs
Translations: all, every, whole, a whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It emphasizes totality, indicating that something is complete or entire, without exception. It can be used to describe a group of people or things, or a complete quantity of something. For example, 'all the people' or 'the whole city'.
Inflection: Nominative, Masculine or Neuter, Singular
Synonyms: ΠΑΣ, ΟΛΟΣ, ΣΥΜΠΑΣ
Etymology: From Ancient Greek πᾶς (pas, “all, every”) and the intensive prefix ἀ- (a-).
G1538
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Part of Speech: Pronominal Adjective, Pronoun
Sounds like: EK-as-tos
Translations: each, every, every one, everyone
Notes: This word means 'each' or 'every' and refers to individual members within a group, emphasizing their distinctness. It is used to single out every single person or thing from a larger collection. For example, 'each person' or 'every house'.
Inflection: Nominative, Singular, Masculine
Etymology: From an unknown origin, possibly related to ἕκας (hekas, 'far off').
G3624
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Part of Speech: Noun
Sounds like: OY-kon
Translations: house, home, household, temple, dwelling
Notes: This word refers to a house, a dwelling place, or a household, which can include the family members and servants living within it. It can also refer to a temple or a place of worship. It is often used to denote a physical structure, but can also metaphorically represent a family line or a spiritual dwelling.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ
G1994
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Part of Speech: Verb
Sounds like: ep-es-TREP-sen
Translations: he returned, he turned back, he converted, he turned around
Notes: This word is the aorist (simple past) tense, third person singular form of the verb 'epistrephō'. It means 'he returned', 'he turned back', or 'he converted'. It describes an action of turning around, either physically to go back to a place, or metaphorically to change one's course of action, belief, or allegiance, often implying a turning to God or a change of heart.
Inflection: Aorist Indicative Active, 3rd Person Singular
Synonyms: ΥΠΟΣΤΡΕΦΩ, ΣΤΡΕΦΩ
Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound verb formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn towards'.
G2127
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Part of Speech: Verb
Sounds like: yoo-loh-GAY-sai
Translations: to bless, to praise, to speak well of, to consecrate, to invoke a blessing upon
Notes: This word means to bless, praise, or speak well of someone or something. It can also mean to consecrate or invoke a blessing upon. In the context of God, it often refers to praising God or asking for His blessing. It is a compound word formed from 'ευ' (eu), meaning 'good' or 'well', and 'λογος' (logos), meaning 'word' or 'speech', literally 'to speak well'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΠΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ
Etymology: From Ancient Greek 'εὐλογέω' (eulogéō), a compound of 'εὖ' (eû, 'good, well') and 'λόγος' (lógos, 'word, speech'). It originally meant 'to speak well of' and later acquired the religious sense of 'to bless'.
G3624, G3611
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Part of Speech: Noun, Verb
Sounds like: OY-koh
Translations: house, home, dwelling, household, family, temple, a house, a home, to dwell, to inhabit
Notes: This is a stem form, primarily derived from the noun 'οἶκος' (oikos), meaning 'house' or 'household'. It can also be a stem for verbs related to dwelling or inhabiting, such as 'οἰκέω' (oikeō) or 'κατοικέω' (katoikeō). In context, it refers to a physical dwelling place, a family unit, or even a temple. It is often used as a prefix or part of compound words related to habitation or management.
Inflection: Stem form, used in various inflections of nouns and verbs related to 'house' or 'dwelling'.
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ
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