Home / Interlinears (Beta) / Codex Sinaiticus / Colossians / Chapter 1Colossians, Chapter 1
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G3972
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Part of Speech: Proper Noun
Sounds like: POW-los
Translations: Paul
Notes: This is the name of the Apostle Paul, a significant figure in early Christianity. He was formerly known as Saul of Tarsus and became a prominent missionary and writer of many New Testament epistles. It is used as a personal name.
Inflection: Singular, Nominative, Masculine
Etymology: From Latin Paulus, meaning 'small' or 'humble'.
G0652
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Part of Speech: Noun
Sounds like: ah-po-STO-los
Translations: apostle, a messenger, an envoy, a delegate, a missionary
Notes: This word refers to a person who is sent out on a mission or as a delegate. In a religious context, it most commonly refers to one of the twelve disciples chosen by Jesus, or to other early Christian leaders who were commissioned to spread the Gospel. It is a compound word, formed from 'APO' (meaning 'from' or 'away from') and 'STELLO' (meaning 'to send'). Thus, it literally means 'one sent forth'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΗΡΥΞ, ΕΥΑΓΓΕΛΙΣΤΗΣ
Etymology: The word 'apostolos' derives from the Greek verb 'apostello', meaning 'to send forth' or 'to dispatch'. It was used in classical Greek to refer to a naval expedition or a commander of such an expedition, and later came to mean a messenger or delegate.
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOO
Translations: (of) Christ
Notes: This word is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΥ (Christou), the genitive form of ΧΡΙΣΤΟΣ (Christos). It refers to Jesus Christ, specifically indicating possession or origin, such as 'of Christ' or 'belonging to Christ'. It is commonly used in phrases like 'the grace of Christ' or 'the Spirit of Christ'.
Inflection: Singular, Genitive, Masculine
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for ἸΗΣΟΥ (Iesou), which is the genitive form of the name Jesus. It refers to Jesus Christ, the central figure of Christianity. As a genitive form, it typically indicates possession or relationship, often translated as 'of Jesus' or 'Jesus''.
Inflection: Singular, Genitive, Masculine
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G2307
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Part of Speech: Noun
Sounds like: theh-LEE-mah-tos
Translations: of will, of desire, of purpose, of a will, of a desire, of a purpose
Notes: This word refers to a will, desire, or purpose. It is often used to describe God's will or a person's intention. In this form, it is the genitive case, indicating possession or origin, so it often translates as 'of will' or 'of desire'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΒΟΥΛΗ, ΠΡΟΘΕΣΙΣ
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5095
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Part of Speech: Proper Noun
Sounds like: tee-MO-theh-os
Translations: Timothy
Notes: This is a male personal name, commonly translated as Timothy. It is used to refer to an individual, much like a name in English. In the provided examples, it functions as the subject of sentences.
Inflection: Singular, Nominative, Masculine
Etymology: The name Τιμόθεος (Timotheos) is of Greek origin, derived from two elements: τιμή (timē), meaning 'honor' or 'worth', and θεός (theos), meaning 'God'. Thus, the name means 'honoring God' or 'honored by God'.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G0080
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Part of Speech: Noun
Sounds like: ah-DEL-fos
Translations: brother, a brother, fellow believer, countryman, kinsman
Notes: This word refers primarily to a male sibling, a brother. However, in a broader sense, it can also denote a fellow human being, a countryman, a kinsman, or, especially in a religious context, a fellow believer or disciple. It is commonly used to address or refer to members of a community or group who share a common bond.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΔΕΛΦΟΤΗΣ, ΣΥΝΤΕΚΝΟΣ
Etymology: From the prefix 'α-' (a-) meaning 'together' and 'δελφύς' (delphys) meaning 'womb'. Thus, it literally means 'from the same womb', referring to siblings.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G2857
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Part of Speech: Proper Noun
Sounds like: koh-los-SAH-ees
Translations: (to) Colossae, (in) Colossae
Notes: Colossae was an ancient city in Phrygia, a region in Asia Minor (modern-day Turkey). It is significant in Christian history as the destination of the Epistle to the Colossians, one of the books of the New Testament. The word refers to the city itself.
Inflection: Dative, Plural, Feminine
G0040
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Part of Speech: Adjective, Noun
Sounds like: AH-gee-oys
Translations: (to) holy, (to) holy ones, (to) saints
Notes: This word describes something or someone as holy, sacred, or set apart for God. As an adjective, it modifies a noun, indicating its sacred quality. When used as a noun, it refers to 'holy ones' or 'saints'. In the provided examples, it functions as a noun in the dative plural, indicating a group of 'holy ones' or 'saints' to or among whom an action is directed or a state exists.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ
G4103
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Part of Speech: Adjective
Sounds like: pis-TOYS
Translations: to faithful, to believers, to trustworthy, to reliable
Notes: This word describes someone or something that is faithful, trustworthy, or reliable. It can refer to people who believe in something (believers) or those who are dependable and true. In the provided context, it refers to people who are faithful or believers.
Inflection: Plural, Dative, Masculine or Feminine
Synonyms: ΑΛΗΘΗΣ, ΕΥΣΕΒΗΣ, ΔΙΚΑΙΟΣ
Etymology: From the Greek verb πείθω (peithō), meaning 'to persuade, to trust'. It describes someone who has been persuaded or has come to trust, and by extension, is trustworthy.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOYS
Translations: to brothers, to brethren, for brothers, for brethren
Notes: This word refers to brothers or brethren. It is used in the dative case, indicating the indirect object of an action, meaning 'to' or 'for' brothers/brethren. In Koine Greek, 'brothers' can refer to male siblings, but also to fellow members of a community, especially fellow believers in a religious context.
Inflection: Plural, Dative, Masculine
Synonyms: ΑΔΕΛΦΟΙ
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOH
Translations: (to) Christ, (in) Christ
Notes: This word is a scribal abbreviation (a nomina sacra) for ΧΡΙΣΤΩ (Christos), meaning 'Christ'. It is the dative singular form of the noun 'Christ', often used in phrases like 'in Christ' or 'to Christ' to indicate a relationship or state of being connected to Christ.
Inflection: Singular, Dative, Masculine
G5485
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Part of Speech: Noun
Sounds like: KHA-rees
Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight
Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ
Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1515
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Part of Speech: Noun
Sounds like: i-RAY-nay
Translations: peace, a peace, tranquility, harmony, rest, prosperity
Notes: This word refers to a state of peace, tranquility, or harmony. It can denote the absence of conflict, a sense of well-being, or even prosperity. It is often used in greetings or farewells, wishing someone well, and can refer to both internal peace and external societal peace.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ, ΑΝΑΠΑΥΣΙΣ
Etymology: The word ΕΙΡΗΝΗ is of uncertain origin, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, for, against, at, near, by, into, unto
Notes: This word is a common preposition in Koine Greek, indicating direction, relationship, or purpose. Its meaning can vary significantly depending on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward'; with the genitive, it can mean 'for' or 'in the presence of'; and with the dative, it can mean 'at' or 'near'. The provided form 'ΠΡΣ' is a common abbreviation or a scribal shorthand for 'ΠΡΟΣ' (PROS), which is the full word.
Inflection: Does not inflect (as a preposition), but governs different cases (Accusative, Genitive, Dative).
Synonyms: ΕΙΣ, ΕΝ, ΕΠΙ
Etymology: The word 'ΠΡΟΣ' (PROS) comes from Proto-Indo-European. It is related to other prepositions and adverbs indicating proximity or direction.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G2168
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Part of Speech: Verb
Sounds like: yoo-khah-ris-TOO-men
Translations: we thank, we give thanks
Notes: This word is a verb meaning 'to give thanks' or 'to be thankful'. It is used to express gratitude or appreciation. In this form, it indicates that 'we' are the ones performing the action of giving thanks.
Inflection: First person plural, Present, Indicative, Active
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2316
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Part of Speech: Noun
Sounds like: THEH-oh
Translations: to God, for God, God
Notes: This word is a nomina sacra, a contracted form of the Koine Greek word ΘΕΩ (THEO). It is the dative singular form of the noun ΘΕΟΣ (THEOS), meaning 'God'. As a dative case, it typically indicates the indirect object of a verb, showing to whom or for whom an action is performed. Thus, it is commonly translated as 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
G3962
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Part of Speech: Noun
Sounds like: PAH-tree
Translations: to a father, to the father, for a father, for the father
Notes: This word refers to a father or an ancestor. In its dative form, it indicates the recipient of an action or the person for whom something is done. It can be used to refer to a biological father, an ancestor, or even God as a father figure.
Inflection: Singular, Dative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3842
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Part of Speech: Adverb
Sounds like: PAN-toh-teh
Translations: always, at all times, ever
Notes: This word means 'always' or 'at all times'. It is used to indicate that an action or state is continuous or happens without exception. For example, one might say 'he always speaks the truth' or 'she is always joyful'.
Inflection: Does not inflect
Synonyms: ΑΕΙ, ΔΙΑΠΑΝΤΟΣ
Etymology: From πᾶς (pas, “all”) and ὅτε (hote, “when”). It literally means 'at all times'.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person pronoun, meaning 'of you' or 'your'. It is used to indicate possession or origin, similar to how 'your' or 'of you' is used in English. For example, it might appear in phrases like 'your house' or 'the love of you (plural)'.
Inflection: Genitive, Plural, Second Person
G4336
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Part of Speech: Verb, Participle
Sounds like: pros-yoo-KHO-me-noy
Translations: praying, supplicating, making a prayer, a praying one
Notes: This word is a participle derived from the verb 'to pray'. It describes someone who is in the act of praying or who is characterized by prayer. It is often used to indicate an ongoing action or state of prayer.
Inflection: Present, Middle/Passive, Masculine, Nominative, Plural
Synonyms: ΔΕΟΜΕΝΟΙ, ΑΙΤΟΥΝΤΕΣ, ΕΥΧΟΜΕΝΟΙ
G0191
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Part of Speech: Verb (Participle)
Sounds like: ah-KOO-san-tes
Translations: having heard, those who heard, after hearing
Notes: This word is a participle derived from the verb 'to hear'. It describes an action of hearing that has been completed, often functioning adjectivally or adverbially to modify a noun or describe the circumstances of another action. It can refer to people who have heard something, or indicate that an action occurred after the act of hearing.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΥΠΑΚΟΥΣΑΝΤΕΣ, ΠΡΟΣΕΧΟΝΤΕΣ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G4102
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Part of Speech: Noun
Sounds like: PIS-tin
Translations: faith, a faith, belief, a belief, trust, a trust, faithfulness, a faithfulness, conviction, a conviction
Notes: This word refers to faith, belief, or trust. It can describe a deep conviction in something or someone, or the act of being faithful and trustworthy. It is often used in a religious context to denote belief in God or Christ, but can also refer to loyalty or trustworthiness in general relationships.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-oh
Translations: (to) the Lord, (to) a Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΩ (Kyrio), which means 'Lord' or 'Master'. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it would be used in phrases like 'to the Lord' or 'for the Lord'.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G0026
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Part of Speech: Noun
Sounds like: ah-gah-PAYN
Translations: love, a love
Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a noun and in this form, it functions as the direct object of a verb, indicating that it is the recipient of an action.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The word ἀγάπη (agapē) is of uncertain origin, but it is a common term in Koine Greek, particularly prominent in the New Testament to describe divine and selfless love.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G2192
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Part of Speech: Verb
Sounds like: EH-kheh-teh
Translations: you have, you hold, you possess, you keep, you are able, you are
Notes: This word means "to have," "to hold," or "to possess." It can also convey the sense of being able to do something or simply "to be" in a certain state. It is used to indicate ownership, a state of being, or a capability. For example, it can be used in sentences like "you have a book" or "you are strong."
Inflection: 2nd Person, Plural, Present, Active, Indicative or Imperative
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΕΧΟΜΑΙ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0040
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Part of Speech: Adjective, Noun
Sounds like: ah-GHEE-oos
Translations: holy, sacred, pure, saints, holy ones
Notes: This word describes something or someone as holy, sacred, or set apart for God. As an adjective, it modifies a noun, indicating its sacred quality. It can also function as a noun itself, referring to 'saints' or 'holy ones'. In the provided context, it is used as a noun, referring to 'the saints' or 'the holy ones'.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ, ΚΑΘΑΡΟΣ
G1680
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Part of Speech: Noun
Sounds like: el-PEE-dah
Translations: hope, a hope, expectation
Notes: This word refers to a confident expectation or anticipation, often with a positive outlook. It signifies a belief in the future and a trust that something desired will happen. It is commonly used in contexts of spiritual hope or general expectation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΡΟΣΔΟΚΙΑ
Etymology: From the root ἔλπω (elpō), meaning 'to hope' or 'to expect'. It is related to the idea of longing or looking forward to something.
G0606
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Part of Speech: Verb (Participle)
Sounds like: ah-po-KEE-meh-nen
Translations: laid up, stored up, reserved, awaiting, set aside
Notes: This word is a participle derived from the verb 'apokeimai', meaning 'to be laid away, laid up, reserved, or awaiting'. It describes something that is set aside or stored for future use or for a specific purpose. It implies a state of being kept safe or held in reserve.
Inflection: Singular, Accusative, Feminine, Present, Middle/Passive Participle
Synonyms: ΤΗΡΟΥΜΕΝΗΝ, ΦΥΛΑΣΣΟΜΕΝΗΝ
G3772
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Part of Speech: Noun
Sounds like: oo-ra-NOIS
Translations: to heavens, in heavens, for heavens, by heavens, with heavens
Notes: This word refers to the heavens or the sky. It is often used in a plural sense to denote the celestial dwelling place of God and angels, or simply the visible sky. In this dative plural form, it indicates location ('in the heavens'), direction ('to the heavens'), or means/instrument ('by/with the heavens').
Inflection: Plural, Dative, Masculine
Synonyms: ΑΙΘΗΡ, ΟΥΡΑΝΟΣ
G4255
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Part of Speech: Verb
Sounds like: proh-ay-KOO-sah-teh
Translations: you heard beforehand, you have heard before, you heard previously
Notes: This is a compound verb formed from the preposition πρό (pro), meaning 'before' or 'in front of', and the verb ἀκούω (akouō), meaning 'to hear'. Therefore, it means 'to hear beforehand' or 'to hear previously'. It is used to indicate that someone has received information or a message at an earlier time.
Inflection: Aorist, Active, Indicative, 2nd Person, Plural
Synonyms: ΑΚΟΥΩ, ΠΡΟΓΙΝΩΣΚΩ
G3056
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Part of Speech: Noun
Sounds like: LO-go
Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing
Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.
Inflection: Singular, Dative, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEE-ahs
Translations: of truth, of reality, of verity, of sincerity
Notes: This word refers to truth, reality, or sincerity. It is used to describe something that is factual, genuine, or in accordance with reality. It can also imply faithfulness or trustworthiness. This form of the word indicates possession or origin, often translated as 'of truth' or 'belonging to truth'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ
G2098
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Part of Speech: Noun
Sounds like: yoo-ang-geh-LEE-oo
Translations: of good news, of gospel, of glad tidings
Notes: This word refers to the good news or glad tidings, particularly the Christian gospel. It is often used to describe the message of salvation through Jesus Christ. As a genitive form, it indicates possession or origin, meaning 'of the gospel' or 'belonging to the gospel'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ
G3918
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Part of Speech: Verb
Sounds like: pah-ROH-tos
Translations: of being present, of being at hand, of being near, of being available, of being here
Notes: This word is the genitive masculine or neuter singular participle of the verb 'pareimi', meaning 'to be present' or 'to be at hand'. It describes something that is currently existing or available in a particular place or time. It can be used to indicate the state or condition of something being present.
Inflection: Participle, Singular, Genitive, Masculine or Neuter
Synonyms: ΕΝΟΝΤΟΣ, ΥΠΑΡΧΟΝΤΟΣ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G3956
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Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2889
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Part of Speech: Noun
Sounds like: KOH-smoh
Translations: to the world, for the world, to an adornment, for an adornment, to an order, for an order
Notes: This word is the dative singular form of the noun 'κόσμος' (kosmos). It refers to an orderly arrangement, an adornment, or the world itself, often implying the created universe or humanity. In its dative form, it typically indicates the indirect object of an action, meaning 'to' or 'for' the world, order, or adornment, depending on the context. It can also be used to indicate location or instrument.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ
Etymology: The word 'κόσμος' (kosmos) is of uncertain origin, but it is thought to be related to the verb 'κοσμέω' (kosmeō), meaning 'to arrange, to order, to adorn'. It originally referred to order or arrangement, particularly in military or governmental contexts, and later came to mean 'adornment' or 'decoration'. From there, it evolved to describe the ordered universe, and by extension, the world.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G2592
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Part of Speech: Verb, Participle
Sounds like: kar-po-fo-ROO-me-non
Translations: bearing fruit, producing fruit, bringing forth fruit, fruitful
Notes: This word is a participle derived from the verb 'to bear fruit'. It describes something that is actively producing or yielding fruit, whether literal or figurative. It is often used to describe the spiritual growth or productivity of individuals or communities.
Inflection: Present, Middle/Passive, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΞΑΝΟΜΕΝΟΝ, ΓΕΝΝΩΜΕΝΟΝ
G0837
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Part of Speech: Verb
Sounds like: owk-SAH-noh-meh-noh
Translations: growing, increasing, being increased, being made to grow
Notes: This word is a present middle/passive participle, meaning 'growing' or 'being increased'. It describes something that is in the process of becoming larger, greater, or more numerous. It can refer to physical growth, spiritual growth, or an increase in quantity or influence. It is often used to describe the growth of the Gospel or the church.
Inflection: Present, Middle or Passive Voice, Participle, Nominative or Accusative, Singular, Neuter
Synonyms: ΠΛΗΘΥΝΩ, ΜΕΓΑΛΥΝΩ
Etymology: From an assumed prolonged form of a primary verb AUXO (to grow).
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEE
Translations: (to) you, (for) you
Notes: This word is an inflected form of the second person plural pronoun, meaning 'you'. Specifically, it is the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you' depending on the context. It is used when 'you' are the beneficiary or the one to whom something is given or done.
Inflection: Plural, Dative, All genders
G0575
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Part of Speech: Prefix, Preposition
Sounds like: AF
Translations: from, away from, by, with, of, for, because of, after, since
Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.
Inflection: Does not inflect (as a prefix or preposition).
Synonyms: ΕΚ, ΑΠΟ
Etymology: From Proto-Indo-European *apo- (away, from).
G3588, G3739, G3778, G5101
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Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G0191
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Part of Speech: Verb
Sounds like: ee-KOO-sah-teh
Translations: you heard, you have heard, you listened, you have listened
Notes: This is a verb meaning 'to hear' or 'to listen'. It is used to describe the act of perceiving sound or paying attention to something spoken. In this form, it indicates that a group of people ('you all') performed the action of hearing or listening in the past.
Inflection: Aorist Indicative, Active Voice, Second Person Plural
Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ
G1921
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Part of Speech: Verb
Sounds like: ep-eg-NOH-teh
Translations: you knew, you recognized, you understood, you perceived, you fully knew
Notes: This word is an inflected form of the verb 'epiginōskō', meaning 'to know fully', 'to recognize', 'to understand completely', or 'to perceive'. It is a compound word formed from 'epi' (upon, in addition) and 'ginōskō' (to know). It implies a deeper, more complete, or more accurate knowledge than simple 'ginōskō'. It is often used to describe coming to a full realization or understanding of something.
Inflection: Aorist, Indicative, Active, 2nd Person Plural
Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ
G5485
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Part of Speech: Noun
Sounds like: KHA-rin
Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ
Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.
G0225
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Part of Speech: Noun
Sounds like: ah-lay-THEE-ah
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is often used to denote what is factual, genuine, or morally upright. It can be used in various contexts, such as speaking the truth, living in truth, or referring to the divine truth.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ
Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness”). Thus, literally, 'un-forgetfulness' or 'that which is not hidden'.
G3129
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Part of Speech: Verb
Sounds like: eh-MAH-tha-teh
Translations: you learned, you have learned, you were taught
Notes: This is a verb form meaning 'you learned' or 'you were taught'. It describes an action of acquiring knowledge or skill that was completed in the past. It is typically used when referring to a group of people (plural 'you') who received instruction or gained understanding.
Inflection: Second Person, Plural, Aorist, Indicative, Active
Synonyms: ΔΙΔΑΣΚΩ, ΓΙΝΩΣΚΩ
Etymology: From a prolonged form of a primary verb, probably of the same root as ΜΕΝΩ (meno), meaning 'to remain' or 'to stay', implying a process of acquiring and retaining knowledge.
G1889
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Part of Speech: Proper Noun
Sounds like: eh-PAH-phrah
Translations: Epaphras
Notes: Epaphras is a proper noun, referring to a specific individual. In the New Testament, he is known as a fellow servant and prisoner of Paul, and a faithful minister of Christ from Colossae.
Inflection: Singular, Nominative, Masculine
Etymology: The name Epaphras is a shortened form of Epaphroditus, meaning 'charming' or 'lovely'. It was a common name in the ancient world.
G0027
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Part of Speech: Adjective
Sounds like: ah-gah-pee-TOO
Translations: of beloved, of dear, of a beloved one, of a dear one
Notes: This word describes someone who is loved, dear, or esteemed. It is often used as a term of endearment or to indicate a special relationship, such as a beloved son or disciple. In this form, it indicates possession or origin, meaning 'of the beloved' or 'belonging to the dear one'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΦΙΛΟΣ, ΑΓΑΠΩΜΕΝΟΣ
Etymology: Derived from the verb AGAPAO (G0025), meaning 'to love', and the suffix -TOS, which forms adjectives indicating capability or suitability. It signifies one who is capable of being loved or is worthy of love.
G4889
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Part of Speech: Noun
Sounds like: soon-DOO-loo
Translations: of a fellow servant, of a fellow slave, of a fellow bondservant
Notes: This is a compound word formed from the preposition "σύν" (syn), meaning "with" or "together," and "δοῦλος" (doulos), meaning "servant" or "slave." It refers to someone who is a fellow servant or fellow slave, indicating a shared status or service with another person. It is used to describe someone who serves alongside another, often in a subordinate capacity.
Inflection: Singular, Genitive, Masculine
Synonyms: ΣΥΝΕΡΓΟΣ, ΣΥΝΔΙΑΚΟΝΟΣ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-moh
Translations: (of) us, our
Notes: This word is the genitive plural form of the first-person pronoun 'we'. It is used to indicate possession or origin, similar to 'of us' or 'our' in English. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: First Person, Plural, Genitive
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G4103
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Part of Speech: Adjective, Noun
Sounds like: PIS-tos
Translations: faithful, trustworthy, believing, true, a faithful one
Notes: This word describes someone or something that is reliable, dependable, and worthy of trust. It can refer to a person who is faithful in their commitments or beliefs, or to God who is true to His promises. When used as a noun, it refers to a 'faithful one' or 'believer'. It is often used to describe someone who has faith or is a follower of a particular belief.
Inflection: Masculine, Nominative, Singular
Synonyms: ΑΛΗΘΙΝΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ
Etymology: From the verb 'πείθω' (peithō), meaning 'to persuade' or 'to trust'. It relates to the concept of being persuaded or having trust, thus leading to the meaning of being trustworthy or faithful.
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G1249
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Part of Speech: Noun
Sounds like: dee-AH-koh-noss
Translations: deacon, a deacon, servant, a servant, minister, a minister
Notes: This word refers to a servant, minister, or deacon. It describes someone who performs service, whether in a general sense of waiting on tables or serving others, or in a more specific religious sense as an official church leader (a deacon). It emphasizes the act of service and ministry.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΟΥΛΟΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ
Etymology: From διά (dia, 'through') and κόνις (konis, 'dust'), possibly referring to someone who raises dust by hurrying to serve, or more generally, someone who serves through or by means of something. It denotes one who executes the commands of another, especially in a religious or official capacity.
G1213
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Part of Speech: Participle
Sounds like: day-LOH-sas
Translations: having made clear, having declared, having shown, having revealed, having explained
Notes: This word is an aorist active participle derived from the verb 'δηλόω' (dēloō), meaning 'to make clear' or 'to show'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made clear' or 'having declared', indicating a past action that has a bearing on the present situation.
Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΦΑΝΕΡΟΩ, ΑΠΟΚΑΛΥΠΤΩ
Etymology: The verb 'δηλόω' (dēloō) comes from the adjective 'δῆλος' (dēlos), meaning 'clear' or 'evident'. It is formed by adding the verbal suffix '-όω' to the adjective, indicating the action of making something clear or evident.
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
Open in Concordance
Part of Speech: Unknown
Sounds like: PNEE
Translations: unknown
Notes: This word fragment "ΠΝΙ" is not a complete word in Koine Greek. It appears to be a truncation or a misspelling. Based on the provided examples, it likely relates to verbs derived from the root "πνέω" (to breathe, blow) or "πνίγω" (to choke, drown). For instance, "ἀποπνίγω" means to choke or drown, and "πνεῦμα" means spirit or breath. Without further context or a complete word, its exact meaning and function are unclear. It could also potentially be an abbreviation or a part of a compound word.
Inflection: Unknown
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G2255
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Part of Speech: Adjective, Noun
Sounds like: HEM-is
Translations: half, a half
Notes: This word refers to one of two equal parts into which something is divided. It can function as an adjective, meaning 'half', or as a noun, meaning 'a half'. It is often used in contexts describing the division of property, time, or other quantities.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to the Latin 'semi-' and English 'semi-'.
G0191
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Part of Speech: Verb
Sounds like: ee-KOO-sah-men
Translations: we heard, we have heard
Notes: This word is an inflected form of the verb 'akouo', meaning 'to hear' or 'to listen'. In this specific form, it indicates an action of hearing that was completed in the past by a group of people, specifically 'we'. It is commonly used to describe the act of perceiving sounds or receiving information through hearing.
Inflection: Aorist, Active, Indicative, 1st Person, Plural
Synonyms: ΠΥΝΘΑΝΟΜΑΙ, ΕΙΣΑΚΟΥΩ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G3973
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Part of Speech: Verb
Sounds like: pah-OO-meh-thah
Translations: we cease, we stop, we refrain, we desist
Notes: This word is the first person plural, present tense, middle or passive voice of the verb 'παύω' (paúō), meaning 'to cease' or 'to stop'. In the middle voice, it means 'to stop oneself' or 'to cease doing something'. In the passive voice, it means 'to be stopped' or 'to be made to cease'. It is commonly used to indicate the cessation of an action or state.
Inflection: First Person, Plural, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΚΑΤΑΠΑΥΩ, ΛΗΓΩ, ΚΟΠΑΖΩ
G0154
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Part of Speech: Verb, Participle
Sounds like: ai-TOO-meh-noi
Translations: asking, requesting, begging, seeking, demanding, those asking, those requesting
Notes: This word is a present middle/passive participle derived from the verb 'aiteo', meaning 'to ask' or 'to request'. As a participle, it functions like an adjective or adverb, describing someone who is in the act of asking or requesting. It can be translated as 'asking', 'requesting', or 'those who are asking/requesting' depending on the context. In the provided examples, it refers to 'those asking' or 'those requesting' from the Lord.
Inflection: Present, Middle or Passive Voice, Participle, Nominative Case, Masculine Gender, Plural Number
Synonyms: ΕΡΩΤΑΩ, ΖΗΤΕΩ, ΔΕΟΜΑΙ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G4137
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Part of Speech: Verb
Sounds like: play-roh-THEE-teh
Translations: be filled, be completed, be fulfilled, be made full
Notes: This word is a verb meaning 'to fill,' 'to complete,' or 'to fulfill.' In this form, it is an imperative, commanding or urging a group of people to be filled or completed. It is in the passive voice, indicating that the subjects are to receive the action of being filled, rather than performing the action of filling something else.
Inflection: Aorist, Passive, Imperative, Second Person Plural
Synonyms: ΓΕΜΙΖΩ, ΤΕΛΕΩ, ΑΝΑΠΛΗΡΟΩ
Etymology: The word ΠΛΗΡΟΩ (plēroō) comes from πλῆρες (plēres), meaning 'full,' which is related to the root *ple- meaning 'to fill.'
G1922
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Part of Speech: Noun
Sounds like: ep-ig-NOH-sin
Translations: knowledge, full knowledge, accurate knowledge, recognition, a knowledge
Notes: This word refers to a precise, accurate, or full knowledge, often implying a deeper understanding or recognition rather than mere acquaintance. It is a compound word formed from 'epi' (upon, in addition to) and 'gnosis' (knowledge), suggesting an intensified or complete form of knowledge. It is frequently used in a spiritual or theological context to denote a true and saving knowledge of God or divine truth.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ, ΣΟΦΙΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
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Part of Speech: Letter, Numeral, Particle
Sounds like: EP-see-lon (as a letter name), eh (as a sound)
Translations: E, 5, if, then, indeed
Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.
Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.
Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any
Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.
Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European, meaning 'all' or 'every.'
G4678
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Part of Speech: Noun
Sounds like: so-FEE-ah
Translations: wisdom, a wisdom
Notes: This word refers to wisdom, which is the quality of having experience, knowledge, and good judgment. It often implies practical insight and skill in living, or divine wisdom. It is used as a feminine noun in sentences.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ, ΦΡΟΝΗΣΙΣ
Etymology: From an ancient root meaning 'skill' or 'cleverness', evolving to mean 'wisdom' or 'prudence'.
G4907
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Part of Speech: Noun
Sounds like: soon-EH-see
Translations: understanding, (to) understanding, (to) insight, (to) intelligence, (to) wisdom, (to) discernment
Notes: This word refers to the faculty of understanding, insight, or intelligence. It describes the ability to comprehend and discern, often implying practical wisdom or good judgment. It is used in contexts where mental capacity or comprehension is being discussed.
Inflection: Singular, Dative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΟΦΙΑ, ΦΡΟΝΗΣΙΣ
G4152
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Part of Speech: Adjective
Sounds like: pneu-ma-ti-KEE
Translations: spiritual, a spiritual (thing), (of) spiritual (things)
Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙΚΗ (pneumatikē), meaning 'spiritual'. It describes something pertaining to or belonging to the spirit, in contrast to what is physical or fleshly. It can refer to spiritual gifts, spiritual understanding, or spiritual beings. In the provided context, it appears to be used in the feminine singular, likely referring to a 'spiritual rock' or 'spiritual drink'.
Inflection: Singular, Feminine, Nominative or Accusative
Synonyms: ΨΥΧΙΚΟΣ, ΣΩΜΑΤΙΚΟΣ
Etymology: From ΠΝΕΥΜΑ (pneuma, "spirit") and the suffix -ΙΚΟΣ (-ikos), forming an adjective meaning "pertaining to the spirit."
G4043
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Part of Speech: Verb
Sounds like: peh-ree-pa-TEH-sai
Translations: to walk, to live, to conduct oneself, to behave
Notes: This word is an aorist active infinitive form of the verb 'peripateo'. It literally means 'to walk around' or 'to walk about'. In a broader sense, it is often used metaphorically to mean 'to live', 'to conduct oneself', or 'to behave' in a certain way. It is a compound word formed from 'peri' (around) and 'pateo' (to walk, to tread). It can be used in sentences like 'to walk in truth' or 'to live a holy life'.
Inflection: Infinitive, Aorist, Active
Synonyms: ΠΟΡΕΥΟΜΑΙ, ΖΑΩ, ΑΝΑΣΤΡΕΦΟΜΑΙ
Etymology: The word 'peripateo' is derived from the Greek preposition 'peri' (around, about) and the verb 'pateo' (to walk, to tread). It literally means 'to walk around' or 'to walk about'.
G0001
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Part of Speech: Adverb
Sounds like: AX-ee-ohs
Translations: worthily, suitably, appropriately, in a manner worthy
Notes: This word is an adverb derived from the adjective 'ΑΞΙΟΣ' (axios), meaning 'worthy'. It describes an action performed in a manner that is fitting, appropriate, or deserving of the circumstances or the person involved. It indicates that something is done in a way that corresponds to its true value or importance.
Inflection: Does not inflect
Synonyms: ΠΡΕΠΟΝΤΩΣ, ΕΥΛΟΓΩΣ
G3956
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Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0704
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Part of Speech: Noun
Sounds like: ah-res-KEE-ahn
Translations: pleasing, desire to please, desire to gratify, flattery
Notes: This word refers to the act or quality of pleasing, often with the connotation of seeking to gratify or flatter others. It describes a disposition or action aimed at gaining favor or approval, sometimes implying a self-serving motive.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΟΛΑΚΕΙΑ, ΘΕΡΑΠΕΙΑ
G2041
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Part of Speech: Noun
Sounds like: ER-goh
Translations: (to) work, (to) deed, (to) act, (to) labor
Notes: This word is the dative singular form of the noun 'ἔργον' (ergon), meaning 'work' or 'deed'. It indicates the indirect object of an action, often translated with 'to' or 'for'. It can refer to a physical task, a moral action, or a divine accomplishment.
Inflection: Singular, Dative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΚΑΜΟΣ
G0018
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Part of Speech: Adjective
Sounds like: ah-gah-THOH
Translations: good, useful, excellent, noble, upright, kind, beneficial, (to) good, (to) useful, (to) excellent, (to) noble, (to) upright, (to) kind, (to) beneficial
Notes: This word is an adjective meaning 'good' in a broad sense, encompassing moral goodness, usefulness, excellence, and kindness. It describes something or someone that is inherently good or beneficial. In this form, it is in the dative case, indicating the indirect object of an action, meaning 'to/for the good (thing/person)' or 'by/with the good (thing/person)'. It can refer to a masculine or neuter singular noun.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΕΥΣΕΒΗΣ
Etymology: The word 'ἀγαθός' (agathos) is of uncertain origin, but it is an ancient Greek term for 'good'. It is not directly related to a known Proto-Indo-European root.
G2592
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Part of Speech: Verb (Participle)
Sounds like: kar-po-fo-ROON-tes
Translations: bearing fruit, producing fruit, being fruitful
Notes: This word describes the action of bearing or producing fruit, either literally from a plant or tree, or figuratively in the sense of producing good results, works, or spiritual fruit. It is often used to describe a state of productivity or effectiveness.
Inflection: Present, Active, Participle, Masculine, Nominative Plural
Synonyms: ΠΟΙΕΩ, ΦΕΡΩ, ΓΕΝΝΑΩ
Etymology: The word ΚΑΡΠΟΦΟΡΕΩ is a compound word derived from ΚΑΡΠΟΣ (karpos), meaning 'fruit', and ΦΕΡΩ (pherō), meaning 'to bear' or 'to carry'.
G0837
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Part of Speech: Verb
Sounds like: owk-SAH-noh-mee-noy
Translations: growing, increasing, being increased, being multiplied
Notes: This word describes the process of growth, increase, or multiplication, often in a passive or middle sense, meaning 'being caused to grow' or 'growing for oneself'. It can refer to physical growth, numerical increase, or spiritual development. It is used to describe something that is in the process of becoming larger or more numerous.
Inflection: Present Participle, Middle/Passive Voice, Nominative Case, Masculine Plural
Synonyms: ΠΛΗΘΥΝΩ, ΜΕΓΑΛΥΝΩ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1922
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Part of Speech: Noun
Sounds like: ep-ig-NOH-say
Translations: to knowledge, for knowledge, in knowledge, by knowledge, with knowledge, to a full knowledge, for a full knowledge, in a full knowledge, by a full knowledge, with a full knowledge
Notes: This word refers to a precise, accurate, or full knowledge, often implying a deeper understanding or recognition. It is frequently used in a spiritual or theological context to denote a complete and experiential knowledge of God or divine truth. As a dative case, it indicates the indirect object, purpose, or means by which an action is performed, hence translations like 'to knowledge,' 'for knowledge,' or 'by knowledge.'
Inflection: Singular, Dative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ, ΣΟΦΙΑ
Etymology: The word ΕΠΙΓΝΩΣΙΣ (epignōsis) is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'in addition to,' and ΓΝΩΣΙΣ (gnōsis), meaning 'knowledge.' This etymology suggests a knowledge that is built upon, added to, or a more complete form of knowledge.
G1411
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Part of Speech: Noun
Sounds like: DY-na-me
Translations: (by) power, (by) strength, (by) ability, (by) might, (by) force, (by) miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a specific miracle. In this form, it is typically used to indicate the means or instrument by which something is done, often translated with 'by' or 'in'. It is a compound word, but its root is a single word.
Inflection: Singular, Dative, Feminine
Synonyms: ΙΣΧΥΙ, ΚΡΑΤΕΙ, ΕΞΟΥΣΙΑΙ
G1412
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Part of Speech: Verb, Participle
Sounds like: doo-na-MOO-meh-noy
Translations: being strengthened, being empowered, being enabled
Notes: This word is a present passive participle, meaning 'being strengthened' or 'being empowered'. It describes someone or something that is in the process of receiving strength or power. It is often used to describe a state of being made strong or enabled by an external force, such as God.
Inflection: Present, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΕΝΔΥΝΑΜΟΩ, ΙΣΧΥΩ, ΚΡΑΤΥΝΩ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2904
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Part of Speech: Noun
Sounds like: KRAH-toss
Translations: power, strength, might, dominion, rule, a power, a strength
Notes: This word refers to power, strength, or might, often implying a forceful or dominant kind of power. It can also denote dominion or rule, indicating authority or control over something or someone. It is frequently used in contexts describing God's power or the power of a ruler.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΕΞΟΥΣΙΑ
Etymology: From a primary verb meaning 'to be strong'. It is related to the idea of physical or inherent strength and ability.
G1391
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Part of Speech: Noun
Sounds like: DOX-ays
Translations: of glory, of honor, of praise, of splendor, of majesty, of reputation
Notes: This word refers to glory, honor, praise, or splendor. It is used to describe the inherent greatness or magnificent nature of someone or something, often God. It can also refer to a good reputation or high standing. As a genitive form, it typically indicates possession or origin, meaning 'of glory' or 'belonging to glory'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΙΜΗΣ, ΚΛΕΟΥΣ, ΕΥΦΗΜΙΑΣ
G5281
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Part of Speech: Noun
Sounds like: hoo-po-mo-NAYNE
Translations: endurance, steadfastness, perseverance, patience, a patience, an endurance
Notes: This word refers to the capacity to endure or bear up under difficult circumstances, often with a sense of steadfastness and patient persistence. It implies remaining firm and constant in the face of trials, afflictions, or opposition, rather than giving up or succumbing to despair. It can be used to describe the quality of a person who patiently waits for something or who bravely withstands hardship.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΡΤΕΡΙΑ, ΑΝΔΡΙΑ, ΑΝΔΡΕΙΑ
G3115
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Part of Speech: Noun
Sounds like: mah-kroh-thoo-MEE-ahn
Translations: patience, long-suffering, forbearance, endurance, a patience, a long-suffering
Notes: This word refers to the quality of being patient, especially in the face of provocation, injury, or delay. It describes a steadfast endurance and forbearance, often implying a long-suffering spirit that does not quickly give up or retaliate. It is often used to describe God's patience with humanity.
Inflection: Singular, Accusative, Feminine
Synonyms: ΥΠΟΜΟΝΗ, ΑΝΟΧΗ
Etymology: This is a compound word formed from two Greek words: μακρός (makros), meaning 'long' or 'large', and θυμός (thymos), meaning 'temper', 'passion', or 'spirit'. Thus, it literally means 'long-tempered' or 'long-spirited', conveying the idea of patience and endurance.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G5479
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Part of Speech: Noun
Sounds like: kha-RAS
Translations: of joy, of gladness, of delight
Notes: This word is a noun referring to a state of great pleasure and happiness. It is often used to describe the inner feeling of joy or gladness, particularly in a spiritual or divine context. As a genitive form, it typically indicates possession or relationship, meaning 'of joy' or 'belonging to joy'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΦΡΟΣΥΝΗ, ΑΓΑΛΛΙΑΣΙΣ
G2168
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Part of Speech: Participle
Sounds like: yoo-khah-ris-TOON-tes
Translations: giving thanks, thanking
Notes: This word is a participle derived from the verb 'eucharisteo', meaning 'to give thanks' or 'to be thankful'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject or modifying a verb. It indicates an ongoing action of expressing gratitude.
Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Feminine, Plural
Synonyms: ΕΥΛΟΓΟΥΝΤΕΣ, ΔΟΞΑΖΟΝΤΕΣ
G2427
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Part of Speech: Verb
Sounds like: ee-kah-NOH-san-tee
Translations: (to) the one who made sufficient, (to) the one who qualified, (to) the one who enabled
Notes: This word is a dative, singular, masculine or neuter aorist active participle of the verb 'ikanóō'. It describes someone or something that has made another sufficient, qualified them, or enabled them to do something. It is used to refer to the one who performed the action of making sufficient.
Inflection: Singular, Dative, Masculine or Neuter, Aorist, Active, Participle
Synonyms: ΑΡΚΕΩ, ΕΞΑΡΚΕΩ
G3310
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Part of Speech: Noun
Sounds like: meh-REE-dah
Translations: a portion, a part, a share, a division
Notes: This word refers to a portion, a part, or a share of something. It can be used to describe a division of land, a segment of a group, or an allotted share of goods. For example, one might speak of 'a portion of the inheritance' or 'a part of the city'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ
Etymology: The word ΜΕΡΙΣ (meris) comes from the verb μερίζω (merizō), meaning 'to divide' or 'to distribute'. It is related to the concept of dividing something into parts.
G2819
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Part of Speech: Noun
Sounds like: KLAY-roo
Translations: of lot, of an inheritance, of a portion, of a share, lots, inheritances, portions, shares
Notes: This word refers to a lot, an inheritance, or a portion. It can be used to describe a share of something, often obtained by casting lots, or a divinely appointed portion or inheritance. In the provided context, 'ΚΛΗΡΟΥΣ' (the plural form) is used in the phrase 'ΒΑΛΩΜΕΝ ΚΛΗΡΟΥΣ', meaning 'let us cast lots', which is a method of making decisions by chance, often believed to be guided by divine will.
Inflection: Singular, Genitive, Masculine; or Plural, Nominative, Accusative, or Vocative, Masculine
Synonyms: ΜΕΡΙΣ, ΚΛΗΡΟΝΟΜΙΑ
G0040
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Part of Speech: Adjective, Noun
Sounds like: hah-GHEE-ohn
Translations: of holy ones, of saints, of holy things
Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ
G5457
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Part of Speech: Noun
Sounds like: PHOH-tee
Translations: to light, to a light, to a lamp, to fire, to a fire, to a torch, to a torchlight, to a day, to a daylight, to a daybreak, to a morning, to a dawn, to a revelation, to a manifestation, to a truth, to a knowledge, to a understanding, to a spiritual illumination
Notes: This word is an inflected form of the noun 'φῶς' (phōs), meaning 'light'. It refers to physical light, such as from the sun, a lamp, or fire, but can also metaphorically refer to spiritual or intellectual light, such as revelation, truth, or understanding. In this dative case, it indicates the recipient or instrument of an action, often translated with 'to' or 'for', or indicating the means 'by' or 'with'.
Inflection: Singular, Dative, Neuter
Synonyms: ΛΥΧΝΩ, ΠΥΡΙ
G4506
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Part of Speech: Verb
Sounds like: er-RHOO-sa-toh
Translations: he rescued, he delivered, he saved, he snatched away, he drew out
Notes: This is a verb form indicating an action completed in the past. It describes someone rescuing, delivering, or saving another from danger, peril, or an undesirable situation. It implies a swift and decisive act of intervention to pull someone out of harm's way.
Inflection: Aorist, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΣΩΖΩ, ΛΥΤΡΟΩ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G1849
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Part of Speech: Noun
Sounds like: ex-oo-SEE-as
Translations: (of) authority, (of) power, (of) right, (of) liberty, (of) jurisdiction
Notes: This word refers to the right or privilege to act, often implying delegated power or authority. It can also denote the power to control or govern, or the sphere of one's jurisdiction. In some contexts, it signifies freedom or liberty to do something.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΕΩΣ, ΚΡΑΤΟΥΣ, ΕΞΟΥΣΙΑ
G4655
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Part of Speech: Noun
Sounds like: SKO-toos
Translations: of darkness, of gloom
Notes: This word refers to darkness, both literal and metaphorical. It can describe the absence of light, or figuratively, a state of ignorance, moral depravity, or spiritual blindness. It is often used in contexts describing the night, shadows, or a lack of understanding.
Inflection: Singular, Genitive, Neuter
Synonyms: ΓΝΟΦΟΣ, ΖΟΦΟΣ
G3179
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Part of Speech: Verb
Sounds like: meh-teh-STAY-sen
Translations: removed, transferred, displaced, moved, changed, caused to revolt
Notes: This word means to move from one place to another, to remove, or to transfer. It can also imply a change in status or position, or to cause someone to revolt. It is often used in contexts where something or someone is taken away from their original position or state.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΦΑΙΡΕΩ, ΜΕΤΑΤΙΘΗΜΙ, ΕΚΒΑΛΛΩ
Etymology: The word ΜΕΘΙΣΤΗΜΙ is a compound word formed from the preposition μετά (meta), meaning 'with, among, after, or denoting change', and the verb ἵστημι (histēmi), meaning 'to stand, to set, to place'. Thus, it literally means 'to change the standing' or 'to place differently'.
G0932
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Part of Speech: Noun
Sounds like: bah-see-LAY-ahn
Translations: kingdom, a kingdom, reign, kingship, royal power, dominion
Notes: This word refers to a kingdom, a realm ruled by a king, or the act of reigning and exercising royal power. It can describe a physical territory or the abstract concept of royal authority and dominion. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΑΣΙΛΕΙΑ, ΒΑΣΙΛΕΥΣ, ΕΞΟΥΣΙΑ
G5207
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Part of Speech: Noun
Sounds like: ee-OO
Translations: of a son, of son, of the son
Notes: This word refers to a male offspring or descendant. It is commonly used to denote a son, but can also refer to a male child in general, or even a descendant in a broader sense, such as 'sons of Israel' meaning the people of Israel. In this genitive form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pays
Translations: of love, of charity, of affection
Notes: This word refers to a deep, unconditional love, often used in a spiritual or divine sense. It describes a benevolent and selfless affection, distinct from other forms of love like erotic desire or familial affection. It is used to express the source or possession of love.
Inflection: Singular, Genitive, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G2192
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Part of Speech: Verb
Sounds like: EKH-oh-men
Translations: we have, we hold, we possess
Notes: This word is a form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. In this specific form, it indicates that 'we' are the ones who have or hold something. It can be used in various contexts to express possession, capability, or a state of being.
Inflection: Present, Active, Indicative, 1st Person Plural
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ
Etymology: The Greek verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have, to overcome'. It is a fundamental verb in Greek, with a wide range of meanings and uses.
G629
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Part of Speech: Noun
Sounds like: ah-po-LYOO-troh-sin
Translations: redemption, deliverance, release, ransom
Notes: This word refers to the act of setting free or releasing someone or something, often through the payment of a ransom. It implies a liberation from bondage, slavery, or a state of captivity, whether literal or figurative. In a theological context, it often refers to salvation or deliverance from sin and its consequences.
Inflection: Singular, Accusative, Feminine
Synonyms: ΛΥΤΡΩΣΙΣ, ΑΦΕΣΙΣ, ΣΩΤΗΡΙΑ
Etymology: The word is a compound derived from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the noun ΛΥΤΡΩΣΙΣ (LYTROSIS), meaning 'redemption' or 'a ransoming'. The root ΛΥΤΡΟΝ (LYTRON) means 'a ransom price'.
G0859
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Part of Speech: Noun
Sounds like: AH-feh-sin
Translations: release, forgiveness, remission, pardon, liberty, a release, a forgiveness, a remission, a pardon, a liberty
Notes: This word refers to a sending away, a letting go, or a dismissal. In a legal or moral context, it signifies release from debt, punishment, or captivity, leading to forgiveness or pardon. It can also refer to freedom or liberty. It is often used in the context of the remission of sins or the release of prisoners.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΟΛΥΣΙΣ, ΧΑΡΙΣ, ΣΥΓΧΩΡΗΣΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G1504
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Part of Speech: Noun
Sounds like: ee-KOHN
Translations: image, an image, likeness, a likeness, representation, a representation, statue, a statue, portrait, a portrait
Notes: This word refers to an image, likeness, or representation of something, whether physical or spiritual. It can denote a statue, a portrait, or a copy. It is often used to describe a resemblance or a manifestation of a person or thing, such as being made in the 'image' of God.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΜΟΙΩΜΑ, ΤΥΠΟΣ, ΜΟΡΦΗ
Etymology: From ἔοικα (eoika, 'to be like, resemble'). It refers to that which is like or resembles something else.
G0273
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Part of Speech: Adjective
Sounds like: ah-oh-RAH-too
Translations: of the unseen, of the invisible, of an unseen, of an invisible
Notes: This word is an adjective meaning 'unseen' or 'invisible'. It describes something that cannot be perceived by sight. In Koine Greek, it is often used to refer to God, emphasizing His transcendent nature as one who cannot be seen by human eyes. As an adjective, it modifies a noun, agreeing with it in gender, number, and case.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΦΑΝΗΣ, ΑΟΡΑΤΟΣ
Etymology: The word 'ΑΟΡΑΤΟΣ' is a compound word formed from the privative alpha (α-) meaning 'not' or 'without', and the verb 'ΟΡΑΩ' (HORAO), meaning 'to see'. Thus, it literally means 'not seen' or 'unable to be seen'.
G4416
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Part of Speech: Adjective, Noun
Sounds like: PRO-toh-TOH-koss
Translations: firstborn, first-born, a firstborn, a first-born
Notes: This is a compound word formed from 'πρῶτος' (first) and 'τίκτω' (to beget, to bear). It refers to the firstborn child, whether male or female. It can be used as an adjective to describe someone as the firstborn, or as a noun to refer to 'the firstborn' person.
Inflection: Singular, Nominative, Masculine
G3956
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Part of Speech: Adjective
Sounds like: PAH-sees
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a noun, indicating that the noun refers to the entirety of something or every instance of it. It agrees with the noun it modifies in gender, number, and case. In this form, it is used when referring to a singular feminine noun in the genitive case, often indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2937
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Part of Speech: Noun
Sounds like: KTEE-seh-ohss
Translations: of creation, of a creature, of an institution, of an ordinance
Notes: This word refers to the act of creating, the result of creation (a created thing or creature), or an established institution or ordinance. It is often used in a theological context to refer to God's act of bringing the world into existence or the created world itself. It can also refer to human institutions or ordinances.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΗΜΙΟΥΡΓΙΑ, ΓΕΝΕΣΙΣ, ΚΟΣΜΟΣ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G2936
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Part of Speech: Verb
Sounds like: ek-TIS-thay
Translations: was created, was founded, was built, was established
Notes: This word is the aorist passive indicative form of the verb 'κτίζω' (ktizo), meaning 'to create,' 'to found,' or 'to build.' It describes an action that was completed in the past, where the subject was the recipient of the action (i.e., it was created or founded by someone or something else). It is used to indicate that something came into existence or was established.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΠΟΙΕΩ, ΓΙΝΟΜΑΙ, ΙΔΡΥΩ
Etymology: The root verb 'κτίζω' (ktizo) is of uncertain origin, possibly related to a root meaning 'to settle' or 'to establish.' It refers to the act of bringing something into existence or founding something.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G3707
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Part of Speech: Adjective
Sounds like: oh-RAH-tah
Translations: visible, seen, things seen, things visible
Notes: ΟΡΑΤΑ is the neuter plural form of the adjective ΟΡΑΤΟΣ, meaning 'visible' or 'seen'. It describes things that can be perceived by sight or are apparent. It can be used to refer to 'visible things' or 'things that are seen'.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΦΑΝΕΡΑ, ΕΜΦΑΝΗ
G0275
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Part of Speech: Adjective
Sounds like: ah-OH-rah-tah
Translations: unseen, invisible, invisible things, unseen things
Notes: This word is the neuter plural form of the adjective 'αορατος' (aoratos). It describes things that cannot be seen or are not visible to the eye. It is often used to refer to abstract concepts or spiritual realities that are not perceptible by physical senses. It is a compound word formed from 'α' (alpha privative, meaning 'not') and 'ορατος' (horatos), meaning 'visible'.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΑΦΑΝΗ, ΑΟΡΑΤΟΥΣ
Etymology: The word 'αορατος' (aoratos) is derived from the prefix 'α-' (a-, meaning 'not' or 'un-') and 'ορατος' (horatos, meaning 'visible'). 'Ορατος' itself comes from the verb 'οραω' (horaō), meaning 'to see'.
G1535
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Part of Speech: Conjunction, Adverb
Sounds like: EYE-teh
Translations: whether, or, either...or
Notes: This word functions as a conjunction or adverb, typically used to introduce alternative possibilities. It is often used in pairs, such as 'whether... or' (eite... eite), to present two or more options or conditions. It can also be used individually to mean 'or' or 'even if'.
Inflection: Does not inflect
Synonyms: Η, ΚΑΙ
Etymology: Derived from the Greek particle εἰ (ei), meaning 'if', with the addition of the particle -τε (-te), which emphasizes or generalizes. It developed to express alternatives or conditions.
G2362
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Part of Speech: Noun
Sounds like: THRO-noy
Translations: thrones
Notes: This word refers to a seat of state, a chair of authority, or a royal seat. It is commonly used to denote the seat occupied by a king, a deity, or any person in a position of high power or authority. In a broader sense, it can also represent the power or authority itself.
Inflection: Plural, Nominative or Accusative, Masculine
Synonyms: ΚΑΘΕΔΡΑ, ΕΔΡΑ
G2963
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Part of Speech: Noun
Sounds like: koo-ree-OH-tay-tess
Translations: dominions, lordships, authorities, a dominion, a lordship, an authority
Notes: This word refers to a state of being a lord or having dominion, or to those who hold such power. In the New Testament, it often refers to a class of spiritual beings or powers, sometimes translated as 'dominions' or 'lordships', indicating a hierarchy of authority in the spiritual realm.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΑΡΧΗ, ΔΥΝΑΜΙΣ
Etymology: From ΚΥΡΙΟΣ (kyrios), meaning 'lord' or 'master', combined with the suffix -της (-tēs), which forms abstract nouns of state or quality.
G0746
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Part of Speech: Noun
Sounds like: ar-KHAH-ee
Translations: beginnings, rulers, authorities, first principles, a beginning, a ruler, an authority
Notes: This word refers to a beginning, origin, or first cause. It can also denote a position of rule, dominion, or sovereignty, and by extension, the person or entity holding such a position, such as a ruler, magistrate, or even angelic or demonic powers. It is a compound word when used in terms like 'δεκαδάρχαι' (decadarchs) or 'τοπάρχαι' (toparchs), where it signifies 'chief' or 'leader' of a specific group or place.
Inflection: Nominative Plural, Vocative Plural, or Genitive Singular, Dative Singular; Feminine
Synonyms: ΑΡΧΟΝΤΕΣ, ΕΞΟΥΣΙΑΙ, ΚΕΦΑΛΑΙΑ
Etymology: The word derives from the Proto-Indo-European root meaning 'to begin' or 'to lead'. In Greek, it evolved to encompass both the concept of a starting point and that of leadership or authority.
G1849
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Part of Speech: Noun
Sounds like: ex-oo-SEE-ai
Translations: authorities, powers, rights, liberties, powers (of rule), powers (of control)
Notes: This word refers to authority, power, or the right to act. It can denote delegated authority, the ability to control, or even supernatural powers or spiritual beings who hold authority. In a broader sense, it can also mean freedom or liberty to do something. The plural form, as in 'ΕΞΟΥΣΙΑΙ', often refers to those who hold authority, such as rulers, magistrates, or spiritual powers.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΔΥΝΑΜΕΙΣ, ΚΡΑΤΗ
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G2936
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Part of Speech: Verb
Sounds like: ek-TIS-tai
Translations: has been created, was created, has been founded, was founded
Notes: This word is a form of the verb 'ktizo', meaning 'to create' or 'to found'. The prefix 'ek-' (ΕΚ-) means 'out of' or 'from', but in this context, it often intensifies the action or simply indicates completion. The form 'ektistai' specifically refers to an action that has been completed in the past and whose results continue into the present, indicating that something 'has been created' or 'has been founded'. It is used to describe the origin or establishment of something.
Inflection: Perfect, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΠΟΙΕΩ, ΔΗΜΙΟΥΡΓΕΩ
Etymology: The root verb ΚΤΙΖΩ (ktizo) comes from an older Greek word meaning 'to settle' or 'to found a city'. Over time, its meaning expanded to 'to create' or 'to bring into existence'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same
Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').
Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative
Etymology: From Proto-Indo-European *h₁ew-to- (self, same).
G4253
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Part of Speech: Preposition
Sounds like: PRO
Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of
Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ
Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4921
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Part of Speech: Verb
Sounds like: soon-ES-tay-ken
Translations: has stood together, has been composed, has been constituted, has been formed, has been established, has been set up, has been commended, has been proved, has been recommended
Notes: This word is the perfect active indicative third person singular form of the verb συνίστημι (synistēmi). It means to stand together, to be composed or constituted of something, to be formed, or to be established. In some contexts, it can also mean to commend or prove something, indicating that something has been shown to be true or valid.
Inflection: Perfect, Active, Indicative, Third Person Singular
Synonyms: ΣΥΝΙΣΤΑΩ, ΣΥΝΙΣΤΑΝΩ, ΣΥΝΙΣΤΑΝΩ
Etymology: The word συνίστημι is a compound verb formed from the preposition σύν (syn), meaning 'with' or 'together,' and the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand.'
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEE
Translations: head, a head, chief, ruler, source, summit
Notes: This word primarily refers to the physical head of a body. Metaphorically, it can signify a person in authority or a leader, the origin or source of something, or the culmination or summit of a thing. It is used in various contexts to denote both literal and figurative meanings.
Inflection: Nominative, Singular, Feminine
Synonyms: ΑΡΧΗΓΟΣ, ΚΟΡΥΦΗ
Etymology: From Proto-Indo-European, meaning 'head'. It is related to words for 'head' in other Indo-European languages.
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tos
Translations: of body, of a body, of flesh, of a flesh, of substance, of a substance
Notes: This word refers to the physical body, whether human or animal, or to a substance or material. It can also refer to a collective body, like a group of people. In a broader sense, it can denote the substance or reality of something, as opposed to its shadow or image. It is used to describe the physical aspect of a being or object.
Inflection: Singular, Genitive, Neuter
Synonyms: ΣΑΡΞ, ΟΥΣΙΑ
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-as
Translations: of the church, of an assembly, of the congregation, churches, assemblies, congregations
Notes: This word refers to a gathering of people, an assembly, or a congregation. In the New Testament, it often refers to the Christian church, either a local gathering of believers or the universal body of believers. It can also refer to a secular assembly or a mob. The form 'ΕΚΚΛΗΣΙΑΣ' can be either the genitive singular (indicating possession or origin, 'of the church') or the accusative plural (indicating the direct object, 'churches').
Inflection: Singular, Genitive or Plural, Accusative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΣΥΝΟΔΟΣ
G0746
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Part of Speech: Noun
Sounds like: ar-KHEE
Translations: beginning, rule, ruler, first, origin, a beginning, a rule, an origin
Notes: This word refers to a beginning, origin, or the first in a series. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority, a ruler or magistrate. It is used to describe the starting point of something, or the source from which something originates. It can also refer to the principal or chief thing.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΩΤΟΣ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ
Etymology: From the Proto-Indo-European root *h₂ergʰ- meaning 'to begin, to rule'. It refers to both the commencement of something and the authority or power associated with a leader or origin.
G3498
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Part of Speech: Noun, Adjective
Sounds like: NEK-ron
Translations: of the dead, of dead ones
Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ
Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.
G1096
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Part of Speech: Verb
Sounds like: geh-NEE-tai
Translations: may be, might be, become, happen, come to pass, be made, be done
Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.
Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice
Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4406
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Part of Speech: Verb, Participle
Sounds like: proh-TEH-oo-ohn
Translations: to be first, to be preeminent, to hold the first place, to be chief, to be a chief
Notes: This word describes someone who holds the first place or is preeminent among others. It signifies being chief or having leadership. It is used to describe someone who desires to be first or to have prominence.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΠΡΩΤΟΣ, ΑΡΧΩΝ, ΗΓΕΜΩΝ
Etymology: From the Greek word πρῶτος (prōtos), meaning 'first'. The verb form means 'to be first' or 'to hold the first place'.
G1380
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Part of Speech: Verb
Sounds like: eh-DOH-keh-sen
Translations: it seemed good, it seemed, he thought, he supposed, he decided, he determined, he resolved
Notes: This word is the 3rd person singular aorist active indicative form of the verb ΔΟΚΕΩ (dokeō). It means 'it seemed good' or 'it seemed' in an impersonal sense, often referring to a decision or resolution made by a group or an individual. It can also mean 'he/she/it thought' or 'supposed', indicating an opinion or belief. In some contexts, it conveys the idea of deciding or determining something.
Inflection: 3rd Person Singular, Aorist, Active, Indicative
Synonyms: ΦΑΙΝΩ, ΗΓΕΟΜΑΙ, ΝΟΜΙΖΩ
G2106
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Part of Speech: Verb
Sounds like: yoo-do-KAY-sen
Translations: was well pleased, was pleased, approved, delighted, thought good, decided
Notes: This word describes an action of being well-pleased, approving, or delighting in something. It often implies a favorable disposition or a decision made out of good will or pleasure. It can be used to express divine approval or a personal choice.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΡΕΣΚΩ, ΘΕΛΩ, ΒΟΥΛΟΜΑΙ
G3956
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Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G4138
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Part of Speech: Noun
Sounds like: play-ROH-mah
Translations: fullness, a fullness, completion, what fills, contents, a full measure, a complement, fulfillment
Notes: This word refers to that which fills or completes something. It can denote the contents of a vessel, the full measure or amount of something, or the completion or fulfillment of a period of time, a prophecy, or a purpose. It is often used to describe the abundance or totality of something.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΛΗΡΩΣΙΣ, ΠΛΗΡΩΣ
Etymology: From the verb ΠΛΗΡΟΩ (PLEROO), meaning 'to fill' or 'to complete', which itself comes from ΠΛΗΡΗΣ (PLERES), meaning 'full'.
G2730
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Part of Speech: Verb
Sounds like: kah-toy-KAY-sai
Translations: to dwell, to inhabit, to reside, to settle
Notes: This word is the aorist active infinitive form of the verb 'ΚΑΤΟΙΚΕΩ', meaning 'to dwell' or 'to inhabit'. It describes the act of settling in a place or making it one's home. It is often used to indicate a permanent or long-term residence.
Inflection: Aorist, Active, Infinitive
Synonyms: ΟΙΚΕΩ, ΜΕΝΩ, ΖΑΩ
G605
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Part of Speech: Verb
Sounds like: ah-poh-kah-tal-LAX-ai
Translations: to reconcile, to restore to favor, to bring back into harmony
Notes: This word means to reconcile fully or completely, often implying a restoration to a former state of harmony or favor after estrangement. It is used to describe the act of bringing two parties back into a relationship of peace and agreement.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΑΤΑΛΛΑΣΣΩ, ΔΙΑΛΛΑΣΣΩ
Etymology: From ἀπό (apo, 'from, away from') and καταλλάσσω (katallassō, 'to reconcile, exchange'). The prefix ἀπό intensifies the meaning of reconciliation, suggesting a complete and thorough restoration.
G0001
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Part of Speech: Verb
Sounds like: ee-ray-noh-poy-EE-sas
Translations: you made peace, you brought peace, you reconciled
Notes: This word describes the action of making or bringing about peace. It is used to indicate that someone has acted as a peacemaker or has reconciled conflicting parties.
Inflection: Aorist Active Indicative, 2nd Person Singular
G0129
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Part of Speech: Noun
Sounds like: AI-mah-tos
Translations: of blood
Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.
Inflection: Singular, Genitive, Neuter
Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.
G4716
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Part of Speech: Noun
Sounds like: stow-ROO
Translations: (of) a cross, (of) the cross, (of) a stake, (of) the stake
Notes: This word refers to an upright stake, pole, or a cross, often used for crucifixion. In the New Testament, it primarily denotes the instrument of Jesus' crucifixion, symbolizing his death and the Christian faith. It can also refer to the act of crucifixion itself or metaphorically to the suffering and self-denial required of a follower of Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΞΥΛΟΝ, ΠΑΣΣΑΛΟΣ
Etymology: From the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. The noun refers to something that stands upright, hence a stake or pole.
G4218
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Part of Speech: Adverb
Sounds like: PO-teh
Translations: at some time, ever, once, formerly, when, at any time, sometime
Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.
Inflection: Does not inflect
Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ
Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.
G1510
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Part of Speech: Verb
Sounds like: ON-tas
Translations: being, existing, a being, an existing one
Notes: This word is the masculine or neuter accusative plural form of the present active participle of the verb 'to be' (εἰμί). It describes something or someone that is 'being' or 'existing' at the present moment, often functioning as a substantive meaning 'those who are' or 'things that are'. It can also be used to describe the state or condition of a group of people or things.
Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Neuter
Synonyms: ΥΠΑΡΧΟΝΤΑΣ, ΓΕΝΟΜΕΝΟΥΣ
Etymology: The verb εἰμί (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.
G0526
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Part of Speech: Participle, Adjective
Sounds like: ah-pay-loh-tree-OH-meh-noos
Translations: alienated, estranged, separated
Notes: This word is a perfect passive participle, meaning 'having been alienated' or 'having been estranged'. It describes a state of being separated or cut off from something or someone. It is often used in a spiritual or relational sense to describe a state of being alienated from God or from a community. As a participle, it functions adjectivally, modifying a noun, or verbally, as part of a compound verb phrase.
Inflection: Perfect, Passive, Participle, Masculine, Plural, Accusative
Synonyms: ΑΛΛΟΤΡΙΟΣ, ΞΕΝΟΣ
Etymology: The word ΑΠΑΛΛΟΤΡΙΟΩ (apallotrioo) is derived from the prefix ΑΠΟ (apo), meaning 'from' or 'away from', and ΑΛΛΟΤΡΙΟΩ (allotrioo), meaning 'to alienate' or 'to make foreign'. The root ΑΛΛΟΤΡΙΟΩ itself comes from ΑΛΛΟΣ (allos), meaning 'other'. Thus, it signifies being made 'other' or 'separated from' something.
G2190
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Part of Speech: Noun
Sounds like: ekh-THROOS
Translations: enemies, the enemies
Notes: This word refers to those who are hostile or adversarial. It is used to describe individuals or groups who are opposed to someone or something, often in a personal or military sense. It can also refer to an adversary in a legal or spiritual context.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΥΣ, ΠΟΛΕΜΙΟΥΣ
G1271
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Part of Speech: Noun
Sounds like: dee-AH-noy-ah
Translations: mind, understanding, a mind, an understanding, thought, purpose, intention, intellect
Notes: This word refers to the faculty of thinking, understanding, and reasoning. It encompasses the intellect, thoughts, intentions, and purposes of a person. It can describe the inner disposition or the way one thinks about something. It is a compound word formed from διά (dia, "through") and νοῦς (nous, "mind").
Inflection: Singular, Nominative, Feminine
Synonyms: ΝΟΥΣ, ΚΑΡΔΙΑ, ΣΥΝΕΣΙΣ
Etymology: The word ΔΙΑΝΟΙΑ (dianoia) is a compound of διά (dia), meaning "through" or "across," and νοῦς (nous), meaning "mind" or "intellect." It literally means "a thinking through" or "a thorough understanding."
G2041
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Part of Speech: Noun
Sounds like: ER-goys
Translations: to work, by works, with works, in works, by deeds, with deeds, in deeds, to deeds
Notes: This word refers to a work, deed, or action. It is used to describe the results of an activity or the actions themselves, often implying effort or accomplishment. In this form, it indicates the means or instrument by which something is done, or the recipient of an action.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ
G4190
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Part of Speech: Adjective
Sounds like: po-nee-ROYS
Translations: evil, wicked, bad, malicious, harmful, diseased, miserable
Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, but also to something that is harmful, diseased, or miserable in a more general sense. It is often used to describe actions, people, or conditions that are detrimental or morally corrupt.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΚΑΚΟΙΣ, ΦΑΥΛΟΙΣ, ΑΣΕΒΕΣΙΝ
G3568
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Part of Speech: Adverb
Sounds like: NOO-nee
Translations: now, even now, just now, at present, therefore, so then
Notes: This word is an emphatic form of the adverb 'ΝΥΝ' (now). It is used to emphasize the present moment or to introduce a consequence, meaning 'now indeed' or 'even now'. It can also function as a transitional word, similar to 'therefore' or 'so then', indicating a logical progression or conclusion.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0605
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Part of Speech: Verb
Sounds like: ah-poh-kah-tah-LAX-en
Translations: reconciled, restored, brought back into favor
Notes: This word is a compound verb meaning to reconcile completely or to restore fully. It describes the act of bringing someone back into a state of harmony or favor, often after a period of estrangement or hostility. It implies a thorough and complete reconciliation.
Inflection: Aorist Indicative, Active Voice, Third Person Singular
Synonyms: ΚΑΤΑΛΛΑΣΣΩ
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tee
Translations: to a body, to the body, to a person, to the person, to a slave, to the slave
Notes: This word refers to a body, whether human or animal, or even a collective body like a community. It can also refer to a person or, in some contexts, a slave. The form ΣΩΜΑΤΙ indicates the dative case, meaning it typically answers the question 'to whom?' or 'to what?' and often functions as an indirect object or indicates location or instrument.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΑΡΞ, ΧΡΩΣ
G4561
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Part of Speech: Noun
Sounds like: sar-KOS
Translations: of flesh, of body, of human nature
Notes: This word refers to flesh, the physical body, or human nature in general. It is often used in a theological sense to denote the sinful or unredeemed aspect of humanity, in contrast to the spirit. It can also simply refer to the physical substance of living beings.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΩΜΑ, ΦΥΣΙΣ
G2288
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Part of Speech: Noun
Sounds like: THAH-nah-TOO
Translations: (of) death, (of) a death
Notes: This word refers to the state of being dead, the cessation of life, or the end of existence. It is often used to describe physical death, but can also refer to spiritual death or separation. In a sentence, it would typically indicate possession or origin, such as 'the power of death' or 'delivered from death'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΔΗΣ
Etymology: From Proto-Indo-European, meaning 'to die'.
G3936
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Part of Speech: Verb
Sounds like: par-as-TAY-sai
Translations: to present, to stand by, to place beside, to offer, to show, to prove, to yield, to make available
Notes: This word is a compound verb formed from 'παρά' (para, meaning 'beside' or 'alongside') and 'ἵστημι' (histēmi, meaning 'to stand' or 'to cause to stand'). It means to cause something or someone to stand beside, to present, to offer, or to make available. It can also mean to stand by someone, to assist, or to prove something. Its meaning often depends on the context and the case of the object it takes.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΕΙΞΑΙ, ΠΡΟΣΑΓΑΓΕΙΝ, ΠΡΟΣΦΕΡΕΙΝ
Etymology: The word παρίστημι (paristēmi) is a compound of παρά (para), meaning 'beside' or 'alongside', and ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'.
G299
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Part of Speech: Adjective
Sounds like: ah-MOH-moos
Translations: blameless, without blemish, faultless, unblemished
Notes: This adjective describes something or someone as being without fault, defect, or blemish, often used in a moral or sacrificial sense. It implies a state of purity or perfection, making it suitable for offerings or individuals of high moral standing.
Inflection: Masculine or Feminine, Accusative, Plural
Synonyms: ΑΜΕΜΠΤΟΣ, ΑΚΑΚΟΣ
G0423
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Part of Speech: Adjective
Sounds like: an-ENG-klee-toos
Translations: blameless, irreproachable, without reproach, unaccused
Notes: This word describes someone who is free from accusation or blame, indicating a character that is beyond reproach. It is a compound word formed from 'αν-' (a-privative, meaning 'not' or 'without') and 'εγκλητος' (accused, impeachable). It is used to describe individuals who are morally upright and cannot be justly charged with wrongdoing.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΑΜΩΜΟΣ, ΑΜΕΜΠΤΟΣ
G2714
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Part of Speech: Adverb
Sounds like: kah-teh-NO-pee-on
Translations: before, in the presence of, in the sight of
Notes: This word is a compound adverb meaning 'in the presence of' or 'before'. It is used to indicate a position or state of being directly in front of someone or something, often implying observation or accountability. It combines the preposition 'κατά' (kata), meaning 'down' or 'according to', with 'ἐνώπιον' (enopion), meaning 'in the sight of' or 'before'.
Inflection: Does not inflect
Synonyms: ΕΝΩΠΙΟΝ, ΕΜΠΡΟΣΘΕΝ, ΠΡΟΣΩΠΟΝ
Etymology: ΚΑΤΕΝΩΠΙΟΝ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and the adverb ΕΝΩΠΙΟΝ (enopion), meaning 'in the sight of' or 'before'. ΕΝΩΠΙΟΝ itself is derived from ΕΝ (en), meaning 'in', and ΩΨ (ops), meaning 'face' or 'eye'.
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G1065
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Part of Speech: Particle
Sounds like: GEH
Translations: indeed, at least, even, certainly, truly
Notes: This word is an emphatic particle used to add emphasis or certainty to a statement. It can highlight a particular word or phrase, often conveying a sense of 'at least,' 'even,' or 'certainly.' It is frequently used to strengthen an assertion or to draw attention to a specific detail.
Inflection: Does not inflect
Synonyms: ΔΗ, ΚΑΙ, ΜΕΝ
Etymology: The particle ΓΕ is of uncertain origin, possibly an ancient demonstrative particle.
G1961
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Part of Speech: Verb
Sounds like: eh-pee-MEH-neh-teh
Translations: continue, remain, abide, persevere, persist, stay, endure
Notes: This word means to continue, remain, or abide in a particular state, place, or action. It implies persistence and steadfastness, often in the face of difficulty or opposition. It can be used to describe someone who stays in a place, or more commonly, someone who continues in a belief, a course of action, or a relationship.
Inflection: Present Active Indicative, Second Person Plural; or Present Active Imperative, Second Person Plural
Synonyms: ΜΕΝΩ, ΠΡΟΣΜΕΝΩ, ΥΠΟΜΕΝΩ
Etymology: The word ΕΠΙΜΕΝΩ (EPIMENO) is a compound word formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'in addition to', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. Thus, it literally means 'to remain upon' or 'to continue in'.
G4102
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Part of Speech: Noun
Sounds like: PIS-tee
Translations: faith, belief, trust, faithfulness, a faith, a belief, a trust
Notes: This word refers to faith, belief, or trust. It can also denote faithfulness or trustworthiness. It is commonly used in religious contexts to describe belief in God or Christ, but also in secular contexts to describe trust or loyalty between people. It is a feminine noun.
Inflection: Singular, Nominative or Vocative
Synonyms: ΕΛΠΙΣ, ΑΛΗΘΕΙΑ, ΕΜΠΙΣΤΟΣ
Etymology: From the root ΠΕΙΘΩ (peitho), meaning 'to persuade' or 'to be persuaded'. It conveys the idea of being convinced or having confidence in something or someone.
G2311
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Part of Speech: Verb, Adjective
Sounds like: teh-theh-meh-lee-OH-meh-noy
Translations: founded, established, grounded, having been founded, having been established, having been grounded
Notes: This word is the perfect passive participle of the verb 'themelioō', meaning 'to lay a foundation' or 'to establish'. As a participle, it functions like an adjective, describing something that has been founded or established. It implies a state of being firmly set or secured, often in a metaphorical sense, such as being grounded in faith or love.
Inflection: Perfect, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΕΡΡΙΖΩΜΕΝΟΙ, ΕΔΡΑΙΟΙ, ΒΕΒΑΙΟΙ
Etymology: The word 'themelioō' comes from 'themelios' (foundation), which itself is derived from 'thema' (that which is laid down). It refers to the act of laying a base or foundation.
G1476
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Part of Speech: Adjective
Sounds like: eh-DREH-oy
Translations: firm, steadfast, stable, unmovable, firm ones, steadfast ones
Notes: This word describes something as firm, steadfast, or stable. It is used to indicate a lack of wavering or movement, suggesting reliability and immovability. It can be applied to physical objects that are securely fixed or to abstract concepts like faith or resolve, meaning they are unshakeable.
Inflection: Nominative or Vocative, Masculine, Plural; or Nominative or Accusative, Neuter, Plural
Synonyms: ΑΚΛΙΝΗΣ, ΑΣΑΛΕΥΤΟΣ, ΒΕΒΑΙΟΣ
Etymology: From the Greek word ἕδρα (hedra), meaning 'seat' or 'base', implying something that has a firm foundation or is well-seated.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3334
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Part of Speech: Participle
Sounds like: meh-tah-kee-NOO-meh-noy
Translations: moved away, removed, shifted, being moved, being removed
Notes: This word is a compound participle, formed from the preposition ΜΕΤΑ (meta), meaning 'with' or 'after' and often indicating change, and the verb ΚΙΝΕΩ (kineo), meaning 'to move'. Therefore, it means 'to move from one place to another' or 'to be moved away'. As a participle, it describes someone or something that is in the process of being moved or shifted. It is often used to describe a state of being unsettled or dislodged.
Inflection: Present, Passive, Participle, Masculine, Plural, Nominative
Synonyms: ΑΠΟΚΙΝΕΩ, ΜΕΤΑΤΙΘΗΜΙ
Etymology: The verb ΜΕΤΑΚΙΝΕΩ is a compound word derived from the preposition ΜΕΤΑ (meta), meaning 'with' or 'after' and indicating change, and the verb ΚΙΝΕΩ (kineo), meaning 'to move'.
G1680
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Part of Speech: Noun
Sounds like: el-PEE-doss
Translations: (of) hope, (of) expectation, (of) trust
Notes: This word refers to a confident expectation, a strong desire for something good in the future, or a trust in someone or something. It is often used in a theological context to describe the Christian hope in God's promises. As a genitive form, it indicates possession or relationship, often translated as 'of hope' or 'belonging to hope'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΙΣΤΕΩΣ, ΠΡΟΣΔΟΚΙΑΣ
G2784
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Part of Speech: Participle
Sounds like: kay-ROOKH-then-tos
Translations: of having been proclaimed, of having been preached, of that which was proclaimed, of that which was preached
Notes: This word is an aorist passive participle derived from the verb 'kēryssō', meaning 'to proclaim' or 'to preach'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred and is being acted upon. In this form, it indicates something that 'has been proclaimed' or 'has been preached', and its genitive case suggests possession or relationship, often translated with 'of'.
Inflection: Aorist, Passive, Participle, Genitive, Singular, Masculine or Neuter
Synonyms: ΕΥΑΓΓΕΛΙΣΘΕΝΤΟΣ, ΔΙΑΓΓΕΛΘΕΝΤΟΣ
G2937
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Part of Speech: Noun
Sounds like: KTEE-see
Translations: to creation, to a creation, to the act of creating, to the founding, to the institution, to the ordinance
Notes: This word refers to the act of creating, the result of creation (a created thing or the entire creation), or the founding or institution of something. It is used to describe the universe as a created entity or a specific created being. It can also refer to an ordinance or institution established by God.
Inflection: Singular, Dative, Feminine
Synonyms: ΔΗΜΙΟΥΡΓΙΑ, ΓΕΝΕΣΙΣ, ΚΑΤΑΣΚΕΥΗ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3772
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Part of Speech: Noun
Sounds like: oo-RAH-non
Translations: heaven, a heaven, sky, a sky
Notes: This word refers to the sky or the heavens, often understood as the dwelling place of God or the celestial realm. It is used to describe the physical expanse above the earth, as well as a spiritual or divine sphere. In a sentence, it might be used to indicate direction, as in 'looking up to heaven,' or as a location, as in 'God is in heaven.'
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΗΡ, ΑΙΘΗΡ
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NO-meen
Translations: I became, I was, I came to be, I happened, I arose
Notes: This is the first person singular aorist indicative middle/passive form of the verb 'γίνομαι' (ginomai). It signifies an action that occurred in the past, indicating a coming into being, a happening, or a transformation. It can be translated as 'I became,' 'I was,' 'I came to be,' or 'I happened,' depending on the context. It describes a completed action in the past.
Inflection: Aorist, Indicative, Middle/Passive, 1st Person, Singular
Synonyms: ΓΕΝΟΜΑΙ, ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G2783
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Part of Speech: Noun
Sounds like: KAY-roox
Translations: herald, preacher, a herald, a preacher
Notes: This word refers to a herald or a public crier, someone who makes a proclamation or announcement. It can also refer to a preacher or evangelist, someone who proclaims a message, especially a divine one. It is typically used for a person who officially announces something or delivers a message publicly.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΥΑΓΓΕΛΙΣΤΗΣ, ΑΓΓΕΛΟΣ
Etymology: From κηρύσσω (kērýssō, "to proclaim, to preach").
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G5463
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Part of Speech: Verb
Sounds like: KHAH-ee-roh
Translations: rejoice, be glad, be well, hail, farewell
Notes: This verb means to rejoice, be glad, or be well. It is often used as a greeting, similar to "hail" or "greetings," and can also be used as a farewell, meaning "farewell" or "goodbye." It expresses a state of joy or well-being.
Inflection: Present, Active, Indicative, 1st Person Singular; also functions as an imperative (rejoice!, hail!)
Synonyms: ΑΓΑΛΛΙΑΩ, ΕΥΦΡΑΙΝΩ
Etymology: From a primary verb, probably from the root of χάρις (charis, "grace"), meaning to be cheerful, to be in a state of grace or favor.
G3804
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Part of Speech: Noun
Sounds like: pa-THEE-ma-sin
Translations: (to) sufferings, (to) afflictions, (to) passions, (to) experiences
Notes: This word refers to experiences, particularly those that are difficult or painful, such as sufferings, afflictions, or hardships. It can also refer to passions or emotions, especially those that are strong or intense. It is used to describe what one undergoes or endures.
Inflection: Plural, Dative, Neuter
Synonyms: ΘΛΙΨΕΣΙΝ, ΔΙΩΓΜΟΙΣ, ΚΑΚΟΠΑΘΕΙΑΙΣ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G0464
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Part of Speech: Verb
Sounds like: an-ta-na-plee-ROH
Translations: I fill up in turn, I fill up in return, I fill up in place of, I complete, I supply
Notes: This is a compound verb formed from 'anti' (in return, instead of), 'ana' (up, again), and 'pleroo' (to fill, complete). It means to fill up what is lacking, to complete something in return or in place of another, or to supply a deficiency. It implies a reciprocal or compensatory action.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΑΝΑΠΛΗΡΟΩ, ΣΥΜΠΛΗΡΟΩ, ΠΛΗΡΟΩ
Etymology: From Ancient Greek ἀνταναπληρόω (antanaplēróō), a compound of ἀντί (antí, “instead of, in return for”), ἀνά (aná, “up, again”), and πληρόω (plēróō, “to fill, complete”).
G5303
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Part of Speech: Noun
Sounds like: hoo-steh-REE-mah-tah
Translations: lack, deficiency, want, need, a lack, a deficiency, a want, a need
Notes: This word refers to something that is lacking or deficient, a want or a need. It can describe a personal shortcoming or a material deficiency. It is often used in a context where something is incomplete or falls short of a standard.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΕΝΔΕΙΑ, ΕΛΑΤΤΩΜΑ, ΑΠΟΥΣΙΑ
G2347
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Part of Speech: Noun
Sounds like: THLIP-seh-ohn
Translations: of tribulations, of afflictions, of troubles, of distresses, of oppressions, of pressures
Notes: This word refers to a state of pressure, oppression, or distress. It can describe physical or emotional suffering, hardship, or tribulation. It is often used in contexts of persecution or severe trials.
Inflection: Genitive, Plural, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΗΜΑ, ΔΟΚΙΜΑΣΙΑ
G4561
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Part of Speech: Noun
Sounds like: sar-KEE
Translations: flesh, body, a body, human nature, carnal nature
Notes: This word refers to flesh, the physical body, or human nature in general. It can also denote the carnal or sinful aspect of human nature, especially in a theological context. It is often used to distinguish the physical from the spiritual.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-ah
Translations: assembly, congregation, church, an assembly, a congregation, a church
Notes: This word refers to an assembly of citizens summoned for a specific purpose, often for public deliberation or religious gathering. In the New Testament, it primarily denotes the Christian community, either a local congregation or the universal body of believers. It is a compound word derived from 'ek' (out of) and 'kaleo' (to call), literally meaning 'a calling out' or 'those called out'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
Etymology: The word ΕΚΚΛΗΣΙΑ is derived from the Greek preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΛΕΩ (kaleo), meaning 'to call'. It originally referred to a formal assembly of citizens in ancient Greek city-states, summoned by a herald.
G3622
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Part of Speech: Noun
Sounds like: oy-ko-no-MEE-an
Translations: stewardship, an administration, management, a dispensation, an arrangement
Notes: This word refers to the management of a household or affairs, often implying a system, arrangement, or plan. It can also denote the office of a steward or manager, or the act of dispensing or administering something. In a theological context, it often refers to God's plan or arrangement for salvation.
Inflection: Accusative, Singular, Feminine
Synonyms: ΔΙΑΚΟΝΙΑ, ΕΠΙΤΡΟΠΗ, ΔΙΟΙΚΗΣΙΣ
Etymology: The word ΟΙΚΟΝΟΜΙΑ (oikonomia) is a compound word derived from ΟΙΚΟΣ (oikos), meaning 'house' or 'household', and ΝΟΜΟΣ (nomos), meaning 'law' or 'custom', or from ΝΕΜΩ (nemō), meaning 'to manage' or 'distribute'. It literally means 'household management' or 'stewardship'.
G1325
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Part of Speech: Verb
Sounds like: doh-THEE-sahn
Translations: they were given, they were granted, they were delivered
Notes: This word is an inflected form of the verb 'didomi', meaning 'to give' or 'to grant'. It describes an action that was completed in the past, where something was given or granted to a group of people. It is used to indicate that the subject of the verb received something.
Inflection: Aorist, Indicative, Passive, Third Person Plural
Synonyms: ΔΕΔΟΤΑΙ, ΕΔΟΘΗ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G4137
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Part of Speech: Verb
Sounds like: plee-roh-SAI
Translations: to fulfill, to complete, to fill, to accomplish, to carry out
Notes: This word means to fill, to make full, to complete, or to bring to an end. It is often used in the context of prophecies being fulfilled, tasks being accomplished, or a period of time being completed. It can also refer to filling something physically, like a container.
Inflection: Aorist, Active, Infinitive
Synonyms: ΤΕΛΕΩ, ΕΚΠΛΗΡΟΩ, ΑΝΑΠΛΗΡΟΩ
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G3466
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Part of Speech: Noun
Sounds like: moo-STAY-ree-on
Translations: mystery, a mystery, secret, a secret
Notes: This word refers to something hidden or secret, which is not yet revealed or understood. In a religious context, it often refers to a divine truth or purpose that is revealed only to those who are initiated or enlightened. It can also refer to a secret rite or doctrine.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΠΟΚΡΥΦΟΝ, ΚΡΥΠΤΟΝ, ΑΠΟΚΑΛΥΨΙΣ
Etymology: The word ΜΥΣΤΗΡΙΟΝ comes from the Greek verb μύω (myō), meaning 'to close the eyes or mouth', referring to the secrecy or silence associated with mysteries or secret rites. It is related to the 'mysteries' of ancient Greek religions.
G0613
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Part of Speech: Participle, Adjective
Sounds like: ah-po-keh-KROO-mmeh-non
Translations: hidden, concealed, kept secret, a hidden thing, a concealed thing
Notes: This word is a perfect passive participle, meaning 'having been hidden' or 'that which has been hidden'. It describes something that has been kept secret or concealed, often with the implication that it was deliberately hidden. It can function as an adjective modifying a noun, or as a substantive (a noun) itself, referring to the hidden thing. In the provided example, it describes 'the mystery' as something that has been hidden.
Inflection: Singular, Neuter, Nominative or Accusative, Perfect Passive Participle
Synonyms: ΚΕΚΡΥΜΜΕΝΟΝ, ΛΑΝΘΑΝΟΝ
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nohn
Translations: of ages, of eternities, of worlds
Notes: This word is the genitive plural form of 'ΑΙΩΝ' (aiōn), meaning 'age,' 'eternity,' or 'world.' It is often used in phrases to denote an indefinite period of time, such as 'forever' or 'unto the ages of ages,' emphasizing an unending duration or a succession of ages.
Inflection: Genitive, Plural, Masculine
Synonyms: ΧΡΟΝΩΝ, ΚΑΙΡΩΝ
G1074
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Part of Speech: Noun
Sounds like: geh-neh-OHN
Translations: of generations, generations
Notes: This word refers to a generation, a period of time, or a race/kind of people. It is often used to denote a succession of people or a specific time frame. In its genitive plural form, it typically indicates possession or origin, meaning 'of generations' or 'belonging to generations'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΙΩΝ, ΧΡΟΝΟΣ
G3568, G3571
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Part of Speech: Adverb, Noun
Sounds like: NOO
Translations: now, then, therefore, indeed, night, a night
Notes: This word, without diacritics, can represent two distinct Koine Greek words. It can be the adverb 'νῦν' (nyn), meaning 'now,' 'then,' 'therefore,' or 'indeed,' often used to emphasize a point or indicate a present or immediate state. It can also be the noun 'νύξ' (nyx), meaning 'night,' referring to the period of darkness between sunset and sunrise. The specific meaning depends on the context in which it is used.
Inflection: Adverb (does not inflect); Noun (Singular, Nominative or Accusative, Feminine)
Synonyms: ΑΡΤΙ, ΗΔΗ, ΕΣΠΕΡΑ
Etymology: ΝΥΝ (nyn) comes from Proto-Indo-European. ΝΥΞ (nyx) comes from Proto-Indo-European.
G5319
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Part of Speech: Verb
Sounds like: eh-fah-neh-ROH-thay
Translations: was revealed, was made manifest, appeared, was shown
Notes: This word means 'was revealed' or 'was made manifest'. It describes something that was previously hidden or unknown but has now been brought into the open or made clear. It is used to indicate that a person or thing has become visible or known, often in a significant or public way.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΔΗΛΟΩ, ΓΝΩΡΙΖΩ, ΑΠΟΚΑΛΥΠΤΩ
G3739
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Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G2309
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Part of Speech: Verb
Sounds like: ee-THEL-ee-sen
Translations: he wished, he desired, he wanted, he intended, he purposed, he was willing
Notes: This word is a verb indicating a past action of wishing, desiring, wanting, or intending. It describes someone's will or purpose. It can be used to express a strong inclination or a deliberate decision made by a subject.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΕΩ
Etymology: The word θέλω (thelo) is of uncertain origin, possibly related to an Indo-European root meaning 'to wish' or 'to will'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G1107
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Part of Speech: Verb
Sounds like: gno-REE-sai
Translations: to make known, to know, to understand, to learn, to perceive, to reveal, to declare, to recognize
Notes: This word is an aorist active infinitive form of the verb 'γνωρίζω' (gnōrizō). It means 'to make known,' 'to reveal,' or 'to cause to know.' It is used to express the action of bringing something into knowledge or understanding, often in the sense of declaring or disclosing information. For example, it can be used in a sentence like 'He came to make known the truth.'
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ, ΜΑΝΘΑΝΩ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G4149
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Part of Speech: Noun
Sounds like: PLOO-tos
Translations: wealth, riches, abundance, a wealth, a richness, an abundance
Notes: This word refers to material wealth, riches, or abundance. It is often used in a general sense to describe possessions or prosperity. It can be used in sentences like 'He had great wealth' or 'The abundance of the harvest was evident'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΡΗΜΑΤΑ, ΠΕΡΙΣΣΕΙΑ, ΕΥΠΟΡΙΑ
Etymology: From πλέω (pleō, "to sail"), referring to the wealth gained through sea trade, or from Proto-Indo-European *pleh₁- ("to fill").
G3466
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Part of Speech: Noun
Sounds like: moo-stee-REE-oo
Translations: of mystery, of a mystery, of secret, of a secret
Notes: This word refers to a mystery or a secret. In a theological context, it often denotes a divine secret that was previously hidden but is now revealed, especially through God's revelation. It is used to describe something that is not fully understood or known by everyone, but which may be revealed to those who are initiated or enlightened. It can also refer to a hidden purpose or plan.
Inflection: Singular, Genitive, Neuter
Synonyms: ΑΠΟΚΡΥΦΟΝ, ΚΡΥΠΤΟΝ
Etymology: From the Greek verb μυέω (myeō), meaning 'to initiate into the mysteries', which is related to μύω (myō), 'to shut the mouth or eyes'. The word thus implies something that is kept secret or revealed only to initiates.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-too
Translations: of this, of him, of it
Notes: This word is the genitive singular form of the demonstrative pronoun 'this' or 'he/she/it'. It indicates possession or origin, often translated as 'of this' or 'of him/it', and is used to point out something specific that has already been mentioned or is understood from context.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΥΤΟΥ
G1484
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Part of Speech: Noun
Sounds like: ETH-neh-sin
Translations: (to) nations, (to) Gentiles, (to) peoples
Notes: This word refers to a nation, a people, or a group of Gentiles. In the New Testament, it often distinguishes non-Jewish peoples from the Israelites. As a dative plural, it indicates the indirect object of an action, meaning 'to' or 'for' nations, Gentiles, or peoples.
Inflection: Plural, Dative, Neuter
Synonyms: ΛΑΟΙΣ, ΓΕΝΕΣΙΝ
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOS
Translations: Christ, the Anointed One, the Messiah
Notes: This is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, or the Messiah. It is primarily used as a title for Jesus, indicating his role as the divinely appointed deliverer.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Greek verb χρίω (chrio), meaning 'to anoint'. It refers to someone who has been consecrated or set apart by anointing, a practice common in ancient Israel for kings, priests, and prophets.
G1680
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Part of Speech: Noun
Sounds like: EL-pees
Translations: hope, a hope, expectation, confidence
Notes: This word is a feminine noun meaning 'hope' or 'expectation'. It refers to a confident expectation, often with a positive outlook on the future, or the object of that expectation. It is frequently used in a theological context to describe the Christian hope in God's promises.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΡΟΣΔΟΚΙΑ
Etymology: The word ΕΛΠΙΣ (elpis) is of uncertain origin, but it is thought to be derived from a root meaning 'to wish' or 'to expect'. It is related to the verb ΕΛΠΙΖΩ (elpizo), meaning 'to hope' or 'to expect'.
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G2605
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Part of Speech: Verb
Sounds like: kah-tang-GEL-loh-men
Translations: we proclaim, we announce, we declare, we preach
Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἀγγέλλω (angellō, meaning 'to announce' or 'to report'). Together, it means to proclaim, announce, or declare something publicly and emphatically. It is often used in the context of preaching or spreading a message.
Inflection: Present, Indicative, Middle or Passive Voice, First Person Plural
Synonyms: ΚΗΡΥΣΣΩ, ΕΥΑΓΓΕΛΙΖΟΜΑΙ, ΔΙΑΓΓΕΛΛΩ
G3560
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Part of Speech: Participle
Sounds like: noo-theh-TOY-tes
Translations: admonishing, warning, instructing, exhorting
Notes: This word is a present active participle, meaning 'admonishing' or 'warning'. It describes an ongoing action of giving counsel, instruction, or gentle correction, often with the aim of improving someone's behavior or understanding.
Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Feminine, Plural
Synonyms: ΠΑΡΑΚΑΛΟΥΝΤΕΣ, ΔΙΔΑΣΚΟΝΤΕΣ
G0444
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Part of Speech: Noun
Sounds like: AN-throh-pon
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to distinguish humans from God or animals. In this form, it is the direct object of a verb or preposition.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G1321
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Part of Speech: Verb, Participle
Sounds like: di-DAS-kon-tes
Translations: teaching, instructing, training, explaining
Notes: This word is a present active participle derived from the verb 'διδάσκω' (didaskō), meaning 'to teach' or 'to instruct'. As a participle, it functions like a verb and an adjective, describing an action that is ongoing. In this form, 'διδάσκοντες' means 'those who are teaching' or 'teaching ones', often used to describe a group of male or mixed-gender individuals performing the action of teaching.
Inflection: Present, Active, Participle, Masculine, Nominative, Plural
Synonyms: ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ
G3936
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Part of Speech: Verb
Sounds like: pah-rah-STAY-soh-men
Translations: we may present, we may stand by, we may offer, we may show, we may yield
Notes: This word is a compound verb formed from 'para' (beside, alongside) and 'histemi' (to stand). It means to present, to stand by, to offer, or to show. It implies bringing something or someone into the presence of another, or to make something available or evident. It can also mean to yield or surrender.
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ΔΕΙΞΩΜΕΝ, ΠΡΟΣΑΓΑΓΩΜΕΝ, ΠΡΟΣΦΕΡΩΜΕΝ
G5046
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Part of Speech: Adjective
Sounds like: TEH-li-on
Translations: perfect, complete, mature, full-grown, a perfect thing, a complete thing
Notes: This word describes something that has reached its full potential, is complete, or is mature. It can refer to a person who is fully developed in character or understanding, or to a thing that is finished and lacks nothing. It is often used to denote a state of perfection or completeness.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΟΛΟΚΛΗΡΟΣ, ΑΡΤΙΟΣ, ΠΛΗΡΗΣ
G2872
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Part of Speech: Verb
Sounds like: ko-PEE-oh
Translations: toil, labor, work hard, grow weary, become tired, exert oneself
Notes: This verb means to work hard, to exert oneself, or to become weary from effort. It implies a strenuous and often fatiguing activity. It can be used to describe physical labor or mental exertion, and often carries the connotation of becoming exhausted or worn out by the effort.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΜΟΧΘΕΩ, ΚΑΜΝΩ, ΕΡΓΑΖΟΜΑΙ
Etymology: From κόπος (kopos), meaning 'a striking, beating, toil, trouble'. The verb form implies the act of undergoing or performing such toil.
G0075
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Part of Speech: Verb, Participle
Sounds like: ah-goh-nee-ZOH-meh-nos
Translations: contending, striving, struggling, fighting, wrestling, competing, laboring, a contender, a striver
Notes: This word is a present middle/passive participle of the verb 'agonizomai'. It describes someone who is actively engaged in a struggle, contest, or intense effort. It implies a strenuous and often painful exertion, like that of an athlete in a competition or a soldier in battle. It can be used to describe someone striving for a goal, fighting against an adversary, or laboring intensely.
Inflection: Present, Middle or Passive Voice, Nominative, Masculine, Singular
Synonyms: ΜΑΧΟΜΑΙ, ΠΑΛΑΙΩ, ΕΡΓΑΖΟΜΑΙ
G1753
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Part of Speech: Noun
Sounds like: en-er-GHEE-an
Translations: activity, operation, working, power, influence, a working
Notes: This word refers to an activity, operation, or working, often implying a powerful and effective force or influence. It describes the actual exertion or manifestation of power, rather than just the potential for it. It can be used to describe divine power, human effort, or even the influence of evil.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
G1754
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Part of Speech: Verb (Participle)
Sounds like: eh-ner-goo-MEH-neen
Translations: being worked, being active, being effective, being put into effect, being operative
Notes: This word is a participle derived from the verb 'energeō', meaning 'to work, be active, or operate'. In this form, it describes something that is being worked, made effective, or is actively operating. It often refers to a power or influence that is at work within someone or something, bringing about a result. It is used to describe a continuous or ongoing action.
Inflection: Singular, Accusative, Feminine, Present, Passive, Participle
Synonyms: ΔΥΝΑΜΕΝΗΝ, ΠΟΙΟΥΜΕΝΗΝ
G1698
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Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person pronoun 'I'. It indicates the indirect object of a verb, meaning 'to me' or 'for me'. It can also express possession, advantage, or the agent in certain constructions, often translated as 'by me' or 'with me'. Its precise meaning depends on the context of the verb or preposition it accompanies.
Inflection: Dative, Singular, First Person
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