Home / Interlinears (Beta) / Codex Sinaiticus / Colossians / Chapter 4Colossians, Chapter 4
Interlinear version from Codex Sinaiticus (Beta)
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-oy
Translations: lords, masters, sirs
Notes: This word refers to individuals who hold authority, power, or ownership over others or things. It can be used to address someone respectfully, similar to 'sir' or 'master', or to denote a group of people who are in charge or are owners.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΑΙ, ΑΡΧΟΝΤΕΣ
Etymology: From κύρος (kyros, 'supreme power, authority').
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G1342
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-on
Translations: just, righteous, right, fair, innocent, a just thing, a righteous thing, justice, righteousness
Notes: ΔΙΚΑΙΟΝ is the neuter singular form of the adjective ΔΙΚΑΙΟΣ, meaning 'just' or 'righteous'. It can describe something that is morally right, fair, or in accordance with divine law. When used as a noun, it refers to 'what is right' or 'justice' itself.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2471
Open in Concordance
Part of Speech: Noun
Sounds like: ee-SOH-tay-tah
Translations: equality, equity, fairness, an equality
Notes: This word refers to the state or condition of being equal, whether in status, measure, or treatment. It signifies fairness, impartiality, or equity among individuals or in a situation. It is used to describe a balanced or level state.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΣΟΤΗΣ, ΔΙΚΑΙΟΣΥΝΗ
Etymology: The word "ΙΣΟΤΗΤΑ" derives from the adjective "ΙΣΟΣ" (isos), meaning "equal." The suffix -της (-tes) is used to form abstract nouns, indicating a state or quality.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1401
Open in Concordance
Part of Speech: Noun
Sounds like: DOO-loys
Translations: to a slave, to a servant, to a bondservant, to slaves, to servants, to bondservants
Notes: This word refers to a slave, servant, or bondservant. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it might be used in a sentence like 'He gave a gift to the servants.'
Inflection: Plural, Dative, Masculine
Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ
G3930
Open in Concordance
Part of Speech: Verb
Sounds like: par-EKH-es-theh
Translations: provide, offer, present, give, show, afford, grant, cause, render, furnish, supply, produce, exhibit
Notes: This word is a compound verb formed from the preposition παρά (para, 'beside, from') and the verb ἔχω (echō, 'to have, hold'). In its active voice, it means to offer, provide, or present something. In the middle voice, as in this form, it often means to provide for oneself, to show oneself, or to present oneself. It is used to command or exhort someone to supply, furnish, or exhibit something.
Inflection: Present, Middle/Passive Voice, Imperative Mood, 2nd Person Plural
Synonyms: ΔΙΔΩΜΙ, ΠΑΡΑΣΧΩ, ΠΡΟΣΦΕΡΩ
G3930
Open in Concordance
Part of Speech: Verb
Sounds like: par-EKH-es-thai
Translations: to provide, to offer, to present, to furnish, to give, to cause, to show, to afford, to grant, to render, to bring
Notes: This word is the present middle/passive infinitive form of the verb παρέχω (parechō). It means 'to provide,' 'to offer,' 'to present,' or 'to furnish.' In the middle voice, it often implies providing something for oneself or for one's own benefit, or causing something to happen to oneself. In the passive voice, it means 'to be provided' or 'to be offered.' It is used to describe the act of making something available or giving something to someone.
Inflection: Present, Middle or Passive Voice, Infinitive
Synonyms: ΔΙΔΩΜΙ, ΠΑΡΑΣΧΩ, ΠΡΟΣΦΕΡΩ
G1492
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: EYE-doh-tes
Translations: knowing, having known, having seen, perceiving, understanding, being aware
Notes: This word is a participle derived from the verb 'oida', meaning 'to know' or 'to have seen'. As a participle, it functions like an adjective or adverb, describing someone who is in the state of knowing or having perceived something. It can be translated as 'knowing' or 'having known', often implying a state of awareness or understanding based on prior experience or observation. It is used to describe individuals who possess knowledge or have gained insight into a particular matter.
Inflection: Plural, Nominative, Masculine
Synonyms: ΓΙΝΩΣΚΟΝΤΕΣ, ΕΠΙΣΤΑΜΕΝΟΙ
Etymology: The verb 'oida' (from which 'eidotes' is derived) is a perfect tense form that functions as a present tense, meaning 'I know'. It comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'.
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G5210
Open in Concordance
Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G2192
Open in Concordance
Part of Speech: Verb
Sounds like: EH-kheh-teh
Translations: you have, you hold, you possess, you keep, you are able, you are
Notes: This word means "to have," "to hold," or "to possess." It can also convey the sense of being able to do something or simply "to be" in a certain state. It is used to indicate ownership, a state of being, or a capability. For example, it can be used in sentences like "you have a book" or "you are strong."
Inflection: 2nd Person, Plural, Present, Active, Indicative or Imperative
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΕΧΟΜΑΙ
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3772
Open in Concordance
Part of Speech: Noun
Sounds like: oo-ra-NOH
Translations: (to) heaven, (in) heaven, heaven, (to) sky, (in) sky, sky, a heaven, a sky
Notes: This word refers to the heaven or sky. In its dative form, as seen here, it often indicates location ('in heaven') or direction/recipient ('to heaven'). It can refer to the physical sky above the earth, or to the spiritual realm where God dwells.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΗΡ, ΚΟΣΜΟΣ
G3772
Open in Concordance
Part of Speech: Noun
Sounds like: oo-ra-NOIS
Translations: to heavens, in heavens, for heavens, by heavens, with heavens
Notes: This word refers to the heavens or the sky. It is often used in a plural sense to denote the celestial dwelling place of God and angels, or simply the visible sky. In this dative plural form, it indicates location ('in the heavens'), direction ('to the heavens'), or means/instrument ('by/with the heavens').
Inflection: Plural, Dative, Masculine
Synonyms: ΑΙΘΗΡ, ΟΥΡΑΝΟΣ
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G4335
Open in Concordance
Part of Speech: Noun
Sounds like: pros-YOO-khee
Translations: prayer, a prayer, supplication
Notes: This word refers to an act of prayer or supplication, a communication with God or a deity. It is commonly used to describe the act of worship or a specific request made in prayer. It can be used in contexts ranging from personal devotion to public worship.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
Etymology: From Ancient Greek προσεύχομαι (proseúkhomai, “to pray”), from πρός (prós, “to, toward”) + εὔχομαι (eúkhomai, “to pray, to wish”). It literally means 'a prayer directed towards'.
G4342
Open in Concordance
Part of Speech: Verb
Sounds like: pros-kar-teh-REE-teh
Translations: continue, persevere, persist, attend constantly, be devoted to
Notes: This word describes the act of continuing steadfastly in a course of action, persisting in an activity, or being constantly devoted to something or someone. It implies a strong commitment and unwavering dedication, often in the face of difficulty or opposition. It can also mean to attend constantly to a person or thing, or to wait expectantly.
Inflection: Second Person Plural, Present, Imperative, Active
Synonyms: ΕΜΜΕΝΩ, ΥΠΟΜΕΝΩ, ΕΠΙΜΕΝΩ
G1129
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: gre-go-ROO-tes
Translations: watching, being watchful, keeping awake, being alert
Notes: This word is a present active participle derived from the verb 'ΓΡΗΓΟΡΕΩ' (grēgoreō), meaning 'to be awake, to watch, to be vigilant'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It conveys the sense of continuous alertness or wakefulness, often used metaphorically to mean spiritual vigilance or readiness.
Inflection: Present, Active, Participle, Nominative, Masculine or Feminine, Plural
Synonyms: ΑΓΡΥΠΝΟΥΝΤΕΣ, ΝΗΦΟΝΤΕΣ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G2169
Open in Concordance
Part of Speech: Noun
Sounds like: yoo-kha-ris-TEE-ah
Translations: thanksgiving, gratitude, a thanksgiving, a gratitude, Eucharist
Notes: This word refers to the act of giving thanks or expressing gratitude. In a religious context, particularly within Christianity, it also refers to the sacrament of the Eucharist or Holy Communion, which is a service of thanksgiving. It is used to describe both the general feeling of thankfulness and the specific act or ritual of giving thanks.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΥΛΟΓΙΑ, ΔΟΞΑ
Etymology: The word is a compound of two Greek words: εὖ (eu), meaning 'well' or 'good', and χάρις (charis), meaning 'grace' or 'favor'. Thus, it literally means 'good grace' or 'well-graced', evolving to mean 'thanksgiving' or 'gratitude'.
G4336
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: pros-yoo-KHO-me-noy
Translations: praying, supplicating, making a prayer, a praying one
Notes: This word is a participle derived from the verb 'to pray'. It describes someone who is in the act of praying or who is characterized by prayer. It is often used to indicate an ongoing action or state of prayer.
Inflection: Present, Middle/Passive, Masculine, Nominative, Plural
Synonyms: ΔΕΟΜΕΝΟΙ, ΑΙΤΟΥΝΤΕΣ, ΕΥΧΟΜΕΝΟΙ
G0260
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: AH-mah
Translations: at the same time, together, with, at once, simultaneously
Notes: This word is an adverb meaning 'at the same time' or 'together'. It emphasizes simultaneity or togetherness of actions or people. It can also function as an improper preposition, taking the dative case, to mean 'together with' or 'with'.
Inflection: Does not inflect
Synonyms: ΟΜΟΥ, ΣΥΝ
Etymology: From Proto-Indo-European. It is related to words signifying 'together' or 'at the same time' in various Indo-European languages.
G2443
Open in Concordance
Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G4012
Open in Concordance
Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: HAY-moh
Translations: (of) us, our
Notes: This word is the genitive plural form of the first-person pronoun 'we'. It is used to indicate possession or origin, similar to 'of us' or 'our' in English. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: First Person, Plural, Genitive
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G455
Open in Concordance
Part of Speech: Verb
Sounds like: ah-NOI-xee
Translations: he may open, she may open, it may open, you may open, to open
Notes: This word is a form of the verb 'to open'. It is used to describe the action of opening something, such as a door, a mouth, or the heavens. It can also be used metaphorically, such as opening a door for the word of God.
Inflection: Aorist, Active, Subjunctive, Third Person Singular or Second Person Singular
Synonyms: ΑΝΟΙΓΝΥΜΙ
G2254
Open in Concordance
Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G2374
Open in Concordance
Part of Speech: Noun
Sounds like: THOO-ran
Translations: door, a door, gate, a gate
Notes: This word refers to a door or a gate, the movable barrier that closes an entrance. It is commonly used in sentences to indicate the object that is opened or closed to enter or exit a place.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European. It is related to words for 'door' in many other Indo-European languages.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LOH-goo
Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing
Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.
Inflection: Singular, Genitive, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G2980
Open in Concordance
Part of Speech: Verb
Sounds like: lah-LEE-sai
Translations: to speak, to talk, to say
Notes: This word is an infinitive form of the verb 'to speak' or 'to talk'. It indicates the action of speaking or saying something, often used in contexts where someone is unable or unwilling to communicate verbally. It can also refer to the act of proclaiming or declaring.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΩΝΕΩ
G3466
Open in Concordance
Part of Speech: Noun
Sounds like: moo-STAY-ree-on
Translations: mystery, a mystery, secret, a secret
Notes: This word refers to something hidden or secret, which is not yet revealed or understood. In a religious context, it often refers to a divine truth or purpose that is revealed only to those who are initiated or enlightened. It can also refer to a secret rite or doctrine.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΠΟΚΡΥΦΟΝ, ΚΡΥΠΤΟΝ, ΑΠΟΚΑΛΥΨΙΣ
Etymology: The word ΜΥΣΤΗΡΙΟΝ comes from the Greek verb μύω (myō), meaning 'to close the eyes or mouth', referring to the secrecy or silence associated with mysteries or secret rites. It is related to the 'mysteries' of ancient Greek religions.
G5547
Open in Concordance
Part of Speech: Proper Noun
Sounds like: khree-STOO
Translations: (of) Christ
Notes: This word is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΥ (Christou), the genitive form of ΧΡΙΣΤΟΣ (Christos). It refers to Jesus Christ, specifically indicating possession or origin, such as 'of Christ' or 'belonging to Christ'. It is commonly used in phrases like 'the grace of Christ' or 'the Spirit of Christ'.
Inflection: Singular, Genitive, Masculine
G1223
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G1210
Open in Concordance
Part of Speech: Verb
Sounds like: DEH-deh-mai
Translations: I have been bound, I am bound, I have been tied, I am tied
Notes: This is the first person singular perfect passive indicative form of the verb δέω (deō), meaning 'to bind' or 'to tie'. The perfect tense indicates an action completed in the past with continuing results in the present. Therefore, 'I have been bound' implies that the state of being bound continues into the present, or 'I am bound' as a result of a past action. It describes a state of being restrained or imprisoned.
Inflection: Perfect, Passive, Indicative, First Person, Singular
Synonyms: ΠΕΔΕΩ, ΚΑΤΑΔΕΩ
Etymology: The word δέω (deō) comes from a Proto-Indo-European root meaning 'to tie' or 'to bind'.
G5319
Open in Concordance
Part of Speech: Verb
Sounds like: fah-neh-ROH-soh
Translations: I will make manifest, I will reveal, I will show, I will make known
Notes: This verb means to make something visible, clear, or known to others. It implies an action of bringing something out of obscurity into the light, or from a hidden state into public knowledge. It is used to describe the act of revealing truths, showing oneself, or making intentions clear.
Inflection: Future, Active, Indicative, 1st Person Singular
Synonyms: ΑΠΟΚΑΛΥΨΩ, ΔΕΙΞΩ, ΓΝΩΡΙΣΩ
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: OW-toh
Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it
Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.
Inflection: Neuter, Nominative or Accusative, Singular
Synonyms: ΟΔΕ, ΟΥΤΟΣ
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G1691
Open in Concordance
Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G4678
Open in Concordance
Part of Speech: Noun
Sounds like: so-FEE-ah
Translations: wisdom, a wisdom
Notes: This word refers to wisdom, which is the quality of having experience, knowledge, and good judgment. It often implies practical insight and skill in living, or divine wisdom. It is used as a feminine noun in sentences.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ, ΦΡΟΝΗΣΙΣ
Etymology: From an ancient root meaning 'skill' or 'cleverness', evolving to mean 'wisdom' or 'prudence'.
G4043
Open in Concordance
Part of Speech: Verb
Sounds like: peh-ree-pah-TEH-ee-teh
Translations: walk, live, conduct yourselves, behave
Notes: This word is a verb meaning to walk, either literally or metaphorically. In a metaphorical sense, it refers to one's manner of life, conduct, or behavior. It is often used in the New Testament to describe how one should live their life in accordance with certain principles or beliefs.
Inflection: Present, Active, Imperative, Second Person Plural
Synonyms: ΠΟΛΙΤΕΥΟΜΑΙ, ΖΑΩ, ΟΔΕΥΩ
Etymology: The word is a compound of περί (peri), meaning 'around' or 'about', and πατέω (pateō), meaning 'to tread' or 'to walk'. Thus, it literally means 'to walk around' or 'to tread about'.
G4314
Open in Concordance
Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G1854
Open in Concordance
Part of Speech: Adverb
Sounds like: EX-oh
Translations: out, outside, forth, without, abroad
Notes: This word is an adverb indicating location or direction, meaning 'out' or 'outside'. It can refer to being physically outside a place, or moving outwards from a place. It is often used to describe something that is external or publicly known.
Inflection: Does not inflect
Synonyms: ΕΞΩΘΕΝ, ΕΚΤΟΣ
Etymology: From the Greek preposition ἐκ (ek), meaning 'out of', combined with a suffix indicating place.
G2540
Open in Concordance
Part of Speech: Noun
Sounds like: kai-RON
Translations: time, a time, season, a season, opportune time, a opportune time, proper time, a proper time
Notes: This word refers to a specific, appointed, or opportune time, a critical moment, or a season, rather than general chronological time (which is 'χρόνος'). It often implies a qualitative aspect of time, emphasizing the right or fitting moment for something. In the provided examples, it is used in the accusative case, indicating the object of an action or a duration.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΠΟΧΗ
Etymology: The etymology of 'καιρός' is uncertain, but it is thought to be related to the idea of 'fitting' or 'proper'.
G1805
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: eks-ah-go-RAH-zoh-meh-noy
Translations: redeeming, buying up, buying out, ransoming
Notes: This word is a participle derived from the verb 'exagorazo', which means to buy out, redeem, or ransom. It implies buying something out of the marketplace or from a state of bondage, often with the idea of setting free or making full use of. In the provided context, it refers to 'redeeming the time' or 'making the most of the opportunity', suggesting a wise and intentional use of available time or circumstances.
Inflection: Present, Middle/Passive Voice, Participle, Nominative, Masculine, Plural
Synonyms: ΛΥΤΡΟΩ, ΑΓΟΡΑΖΩ
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G5216
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3842
Open in Concordance
Part of Speech: Adverb
Sounds like: PAN-toh-teh
Translations: always, at all times, ever
Notes: This word means 'always' or 'at all times'. It is used to indicate that an action or state is continuous or happens without exception. For example, one might say 'he always speaks the truth' or 'she is always joyful'.
Inflection: Does not inflect
Synonyms: ΑΕΙ, ΔΙΑΠΑΝΤΟΣ
Etymology: From πᾶς (pas, “all”) and ὅτε (hote, “when”). It literally means 'at all times'.
G5485
Open in Concordance
Part of Speech: Noun
Sounds like: KHA-ree-tee
Translations: to grace, to favor, to kindness, to goodwill, to thanks, to gratitude, to a gift, to a blessing
Notes: This word refers to grace, favor, kindness, or a gift. It is often used in a theological sense to describe God's unmerited favor towards humanity. It can also refer to human kindness, charm, or gratitude. In this form, it indicates the indirect object of an action, meaning 'to grace' or 'by grace'.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΔΩΡΟΝ, ΕΛΕΟΣ
G0217
Open in Concordance
Part of Speech: Noun
Sounds like: AH-lah-tee
Translations: salt, a salt, (to) salt, (in) salt
Notes: This word refers to salt, a common crystalline substance used as a seasoning and preservative. In Koine Greek, it can be used literally to refer to the mineral, or metaphorically to represent wisdom, purity, or preserving influence, especially in the context of teachings or character. It is often used in a dative case to indicate 'to salt' or 'in salt'.
Inflection: Singular, Dative, Neuter
G0741
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: hayr-TOO-meh-nos
Translations: seasoned, salted, prepared, made ready, made fit
Notes: This word is the perfect passive participle of the verb 'αρτυω' (artuō), meaning 'to season,' 'to salt,' or 'to prepare.' As a participle, it functions like an adjective, describing something that has been seasoned, salted, or made ready. It implies a state of being prepared or made suitable for a particular purpose, often with the connotation of being made palatable or fit for consumption, or more broadly, made appropriate or wise.
Inflection: Singular, Nominative, Masculine, Perfect, Passive, Participle
Synonyms: ΕΤΟΙΜΟΣ, ΚΑΤΑΣΚΕΥΑΖΩ
G1492
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-deh-nye
Translations: to know, to understand, to perceive, to be aware
Notes: ΕΙΔΕΝΑΙ is the perfect active infinitive form of the verb 'oida', meaning 'to know'. It is used to express the act of knowing or understanding something, often implying a state of having acquired knowledge or being familiar with a fact or situation. It can function as the object of another verb or in various infinitive constructions.
Inflection: Perfect, Active, Infinitive
Synonyms: ΓΙΝΩΣΚΕΙΝ, ΕΠΙΣΤΑΣΘΑΙ
Etymology: From Proto-Indo-European *weyd- 'to see, to know'. In Greek, it developed into a perfect tense with a present meaning, signifying a state of knowing as a result of having seen or perceived.
G4459
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G1163
Open in Concordance
Part of Speech: Impersonal Verb
Sounds like: DEH-ee
Translations: it is necessary, one must, it is proper, it behooves
Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.
Inflection: Impersonal, 3rd person singular, Present, Indicative, Active
Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ
Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.
G5210
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G1762
Open in Concordance
Part of Speech: Verb
Sounds like: EN-ei
Translations: is in, is present, is here, is within
Notes: This word is the third person singular present indicative active form of the verb 'ἔνειμι' (eneimi), meaning 'to be in' or 'to be present'. It describes something that exists or is located within something else, or something that is currently happening or available. It is often used to indicate existence or presence in a particular place or state.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΕΙ, ΕΣΤΙ
G1538
Open in Concordance
Part of Speech: Adjective, Pronoun
Sounds like: HEK-as-toh
Translations: each, every, each one, every one, to each, to every, to each one
Notes: This word means 'each' or 'every'. It is used to refer to individual members of a group, emphasizing their distinctness. It often appears in the dative case, meaning 'to each' or 'for each', indicating distribution or assignment to individuals. For example, it can be used to say 'to each person' or 'every one of them'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΠΑΣ, ΑΥΤΟΣ
G0611
Open in Concordance
Part of Speech: Verb
Sounds like: ah-po-kri-NES-thai
Translations: to answer, to reply
Notes: This word is the present middle/passive infinitive form of the verb 'apokrinomai'. It means 'to answer' or 'to reply'. In Koine Greek, this verb is deponent, meaning it has a middle or passive form but an active meaning. It is commonly used to introduce a direct response or statement.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΑΠΟΚΡΙΝΩ
Etymology: From Ancient Greek ἀπό (apo, “from, away from”) + κρίνω (krínō, “to separate, to judge”). The sense of 'answer' comes from 'separating' or 'distinguishing' a response.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2596
Open in Concordance
Part of Speech: Prefix, Preposition
Sounds like: KAT
Translations: down, against, according to, throughout, during
Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.
Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.
Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ
Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.
G1691
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative form of the first-person singular pronoun, meaning 'me'. It is used as the direct object of a verb or the object of a preposition. For example, 'He saw me' or 'He spoke to me'.
Inflection: Singular, Accusative, First Person
Etymology: The word ΕΓΩ (ego) comes from the Proto-Indo-European root *eǵh₂- (I). It is a fundamental pronoun found across many Indo-European languages.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1107
Open in Concordance
Part of Speech: Verb
Sounds like: gno-REE-say
Translations: will make known, will know, will declare, will tell, will reveal
Notes: This word means to make something known, to declare, or to reveal. It is used to indicate the act of imparting information or knowledge to others. For example, someone might 'make known' their plans or 'declare' a truth.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΔΗΛΟΩ, ΜΗΝΥΩ, ΦΑΝΕΡΟΩ
G5213
Open in Concordance
Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G5190
Open in Concordance
Part of Speech: Proper Noun
Sounds like: TOO-khee-koss
Translations: Tychicus
Notes: Tychicus is a proper noun, referring to a specific individual. In the New Testament, Tychicus was a faithful companion and messenger of the Apostle Paul, often entrusted with delivering letters and news to various churches.
Inflection: Singular, Nominative, Masculine
Etymology: From the Greek word 'τύχη' (tyche), meaning 'fortune' or 'chance'. The name Tychicus therefore means 'fortunate' or 'chance-like'.
G0027
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-gah-pay-TOS
Translations: beloved, dear, only begotten, a beloved one
Notes: This adjective describes someone or something that is deeply loved, cherished, or highly esteemed. It is often used to refer to an only child, indicating a unique and special affection, or to a particularly favored person. It can also imply a sense of being divinely chosen or favored.
Inflection: Masculine, Singular, Nominative
Synonyms: ΦΙΛΟΣ, ΑΓΑΠΗΤΟΣ
Etymology: Derived from the verb AGAPAO (G0025), meaning 'to love', and the suffix -TOS, which forms verbal adjectives indicating capability or suitability. Thus, it means 'capable of being loved' or 'worthy of love'.
G0080
Open in Concordance
Part of Speech: Noun
Sounds like: ah-DEL-fos
Translations: brother, a brother, fellow believer, countryman, kinsman
Notes: This word refers primarily to a male sibling, a brother. However, in a broader sense, it can also denote a fellow human being, a countryman, a kinsman, or, especially in a religious context, a fellow believer or disciple. It is commonly used to address or refer to members of a community or group who share a common bond.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΔΕΛΦΟΤΗΣ, ΣΥΝΤΕΚΝΟΣ
Etymology: From the prefix 'α-' (a-) meaning 'together' and 'δελφύς' (delphys) meaning 'womb'. Thus, it literally means 'from the same womb', referring to siblings.
G4103
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: PIS-tos
Translations: faithful, trustworthy, believing, true, a faithful one
Notes: This word describes someone or something that is reliable, dependable, and worthy of trust. It can refer to a person who is faithful in their commitments or beliefs, or to God who is true to His promises. When used as a noun, it refers to a 'faithful one' or 'believer'. It is often used to describe someone who has faith or is a follower of a particular belief.
Inflection: Masculine, Nominative, Singular
Synonyms: ΑΛΗΘΙΝΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ
Etymology: From the verb 'πείθω' (peithō), meaning 'to persuade' or 'to trust'. It relates to the concept of being persuaded or having trust, thus leading to the meaning of being trustworthy or faithful.
G1249
Open in Concordance
Part of Speech: Noun
Sounds like: dee-AH-koh-noss
Translations: deacon, a deacon, servant, a servant, minister, a minister
Notes: This word refers to a servant, minister, or deacon. It describes someone who performs service, whether in a general sense of waiting on tables or serving others, or in a more specific religious sense as an official church leader (a deacon). It emphasizes the act of service and ministry.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΟΥΛΟΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ
Etymology: From διά (dia, 'through') and κόνις (konis, 'dust'), possibly referring to someone who raises dust by hurrying to serve, or more generally, someone who serves through or by means of something. It denotes one who executes the commands of another, especially in a religious or official capacity.
G4889
Open in Concordance
Part of Speech: Noun
Sounds like: soon-DOO-loss
Translations: fellow servant, a fellow servant, fellow slave, a fellow slave
Notes: This is a compound word formed from the prefix ΣΥΝ (syn), meaning 'with' or 'together', and ΔΟΥΛΟΣ (doulos), meaning 'slave' or 'servant'. Therefore, it refers to someone who is a 'fellow slave' or 'fellow servant', indicating a shared status or service with another person. It is used to describe individuals who serve the same master or are in a similar position of servitude or ministry.
Inflection: Singular, Nominative, Masculine
Synonyms: ΣΥΝΕΡΓΟΣ, ΣΥΝΔΙΑΚΟΝΟΣ
Etymology: The word ΣΥΝΔΟΥΛΟΣ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the noun ΔΟΥΛΟΣ (doulos), meaning 'slave' or 'servant'.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-oh
Translations: (to) the Lord, (to) a Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΩ (Kyrio), which means 'Lord' or 'Master'. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it would be used in phrases like 'to the Lord' or 'for the Lord'.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G1510
Open in Concordance
Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G3992
Open in Concordance
Part of Speech: Verb
Sounds like: EH-pem-psa
Translations: I sent, I dispatched, I sent forth
Notes: This is the first person singular aorist active indicative form of the verb 'ΠΕΜΠΩ' (pempō), meaning 'to send'. It describes a completed action of sending in the past, performed by the speaker. For example, 'I sent a letter' or 'I dispatched a messenger'.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΑΠΟΣΤΕΛΛΩ, ΕΞΑΠΟΣΤΕΛΛΩ
G1519, G1520
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1097
Open in Concordance
Part of Speech: Verb
Sounds like: GNO-teh
Translations: know, understand, perceive, learn, come to know
Notes: This word is a verb meaning 'to know' or 'to understand'. In this form, it is an imperative, giving a command to a group of people to 'know' or 'understand' something. It can refer to gaining knowledge, recognizing a fact, or experiencing something firsthand.
Inflection: 2nd Person, Plural, Aorist, Active, Imperative
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
G1097
Open in Concordance
Part of Speech: Verb
Sounds like: GNO
Translations: know, perceive, understand, learn, recognize
Notes: This is the root or stem of the verb 'to know' in Koine Greek. It signifies the act of gaining knowledge, understanding, or becoming acquainted with something or someone. It is used to form various tenses and moods of the verb, such as 'I know,' 'he knew,' or 'they will know.'
Inflection: Verb stem; does not inflect on its own but forms the basis for inflected forms.
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΓΙΝΩΣΚΩ
Etymology: From Proto-Indo-European *ǵneh₃- ('to know'). It is related to English 'know' and Latin 'gnoscere'.
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3870
Open in Concordance
Part of Speech: Verb
Sounds like: pah-rah-kah-LEH-see
Translations: he may call, he may summon, he may entreat, he may exhort, he may comfort, he may encourage
Notes: This word is an inflected form of the verb 'parakaleō', meaning 'to call to one's side'. It is used to describe the action of summoning, entreating, exhorting, comforting, or encouraging someone. In this specific form, it indicates a potential or desired action, often translated with 'may' or 'might', suggesting a purpose or result.
Inflection: Third Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΠΡΟΤΡΕΠΩ, ΠΑΡΑΙΝΕΩ, ΣΥΜΠΑΡΑΚΑΛΕΩ
G5100, G5101
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: TIS
Translations: who, what, which, some, any, a certain, someone, something, a certain one, a certain thing
Notes: This word is almost certainly a misspelling or a truncated form of the Koine Greek word ΤΙΣ (tis) or ΤΙ (ti). In ancient manuscripts, words were often written without spaces or diacritics, and scribal errors or abbreviations were common. ΤΙΣ is an interrogative and indefinite pronoun/adjective. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'a certain one', 'a certain thing', 'some', or 'any'. Its meaning depends heavily on context and whether it functions as an interrogative (asking a question) or an indefinite (referring to an unspecified person or thing).
Inflection: Singular, Nominative, Masculine or Feminine (ΤΙΣ); Singular, Nominative or Accusative, Neuter (ΤΙ). It can also be inflected for other cases and numbers (e.g., genitive, dative, accusative, plural) depending on the full word it represents.
Synonyms: ΟΙΟΣ, ΟΣΤΙΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G4862
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G3682
Open in Concordance
Part of Speech: Proper Noun
Sounds like: oh-NEE-see-moh
Translations: to Onesimus, for Onesimus
Notes: This is the dative singular form of the proper noun 'Onesimus'. Onesimus was a common Greek name meaning 'profitable' or 'useful'. In the New Testament, Onesimus is known as a runaway slave who became a Christian and was sent back to his master Philemon by the Apostle Paul, as recounted in the Epistle to Philemon.
Inflection: Singular, Dative, Masculine
Etymology: The name Onesimus is derived from the Greek word ὄνησις (onēsis), meaning 'use, profit, advantage'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G4103, G4102
Open in Concordance
Part of Speech: Adjective, Verb
Sounds like: PIS-toh
Translations: faithful, trustworthy, reliable, a faithful one, to be made sure, to be assured, to be convinced, to be believed, to be entrusted
Notes: This word can be an inflected form of the adjective 'faithful' or a form of the verb 'to make faithful/to be made faithful'. As an adjective, it describes someone or something as trustworthy, reliable, or deserving of belief. As a verb, it means to be made certain, to be assured, or to be entrusted with something. The meaning depends on the context.
Inflection: Singular, Dative, Masculine or Neuter (from ΠΙΣΤΟΣ); or Aorist, Passive, Infinitive (from ΠΙΣΤΟΩ)
Synonyms: ΑΛΗΘΗΣ, ΕΓΓΥΟΣ, ΒΕΒΑΙΟΣ
G0027
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-gah-pay-TOH
Translations: (to) beloved, (to) dear, (to) a beloved one
Notes: This word is an adjective meaning 'beloved' or 'dear'. It is used to describe someone who is greatly loved or held in high esteem. In the dative case, as it appears here, it indicates the recipient of an action or the person to whom something is directed, often translated with 'to' or 'for'. It can be used to address someone affectionately or to refer to a cherished individual.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΦΙΛΟΣ, ΑΓΑΠΗΤΟΣ
G0080
Open in Concordance
Part of Speech: Noun
Sounds like: ah-del-FOH
Translations: to a brother, for a brother, a brother
Notes: This word refers to a brother, a fellow countryman, or a fellow believer. It is often used in a literal sense for a male sibling, but can also be used metaphorically to refer to someone who shares a common bond, such as a fellow member of a community or faith. It is a compound word, formed from 'a' (meaning 'together' or 'same') and 'delphys' (meaning 'womb'), thus literally 'from the same womb'. In this form, it is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΔΕΛΦΟΣ, ΣΥΝΤΡΟΦΟΣ, ΟΜΟΓΕΝΗΣ
G3739
Open in Concordance
Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G2076
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G1537, G1803
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G1107
Open in Concordance
Part of Speech: Verb
Sounds like: gno-ree-OO-sin
Translations: they will make known, they will know, they will recognize, they will understand
Notes: This word is a verb meaning to make known, to know, to recognize, or to understand. It is used to describe the act of gaining knowledge or causing something to be known to others. It can be used in contexts where information is revealed or where someone comes to comprehend something.
Inflection: Future, Indicative, Active, Third Person, Plural
Synonyms: ΟΙΔΑ, ΓΙΝΩΣΚΩ, ΔΗΛΟΩ
G1107
Open in Concordance
Part of Speech: Verb
Sounds like: gno-ree-SOO-sin
Translations: they will make known, they will know, they will reveal, they will declare
Notes: This is a verb in the future active indicative, third person plural. It means 'they will make known' or 'they will know'. It describes an action that will be performed by a group of people, making something clear or revealing information.
Inflection: Third Person, Plural, Future, Active, Indicative
Synonyms: ΔΗΛΩΣΟΥΣΙΝ, ΦΑΝΕΡΩΣΟΥΣΙΝ
G5602
Open in Concordance
Part of Speech: Adverb
Sounds like: OH-deh
Translations: here, hither, in this place, to this place
Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.
Inflection: Does not inflect
Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ
Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.
G782
Open in Concordance
Part of Speech: Verb
Sounds like: ahs-PAH-zeh-teh
Translations: he greets, she greets, it greets, he salutes, she salutes, it salutes, he embraces, she embraces, it embraces, he welcomes, she welcomes, it welcomes
Notes: This is a verb meaning 'to greet,' 'to salute,' 'to embrace,' or 'to welcome.' It is often used in the context of exchanging greetings or showing affection and respect. It can also imply a warm reception or a farewell.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΧΑΙΡΩ, ΠΡΟΣΚΥΝΕΩ
Etymology: The word comes from a compound of the prefix 'α-' (a-, intensive) and 'σπάω' (spaō, 'to draw, to pull'). The original sense might have been 'to draw to oneself,' leading to the meaning of embracing or greeting.
G710
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ah-ris-TAR-khos
Translations: Aristarchus
Notes: Aristarchus is a proper noun, referring to a specific individual. In the New Testament, he was a Macedonian from Thessalonica, a companion of Paul on some of his missionary journeys. He is mentioned in Acts, Colossians, and Philemon.
Inflection: Singular, Nominative, Masculine
Etymology: From Greek 'aristos' (best) and 'archos' (ruler, chief). It means 'best ruler' or 'chief of the best'.
G4869
Open in Concordance
Part of Speech: Noun
Sounds like: soon-ahee-khma-LOH-tos
Translations: fellow prisoner, a fellow prisoner, co-captive
Notes: This is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'αἰχμάλωτος' (aichmalōtos), meaning 'captive' or 'prisoner'. It refers to someone who is a prisoner alongside another person, or a companion in captivity. It is used to describe someone who shares the same imprisonment or spiritual bondage.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΜΙΟΣ, ΣΥΝΔΕΣΜΙΟΣ
Etymology: The word is a compound of the Greek preposition σύν (syn), meaning 'with' or 'together', and the noun αἰχμάλωτος (aichmalōtos), meaning 'captive' or 'prisoner'. The latter part, αἰχμάλωτος, is derived from αἰχμή (aichmē), meaning 'spear point', and ἁλίσκομαι (haliskomai), meaning 'to be captured'.
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3138
Open in Concordance
Part of Speech: Proper Noun
Sounds like: MAR-kos
Translations: Mark
Notes: This is a common Roman praenomen (given name), equivalent to the English name Mark. It was a very common name in the Roman world and is found in various historical and biblical contexts.
Inflection: Singular, Nominative, Masculine
Etymology: The name 'Mark' is of Latin origin, derived from 'Marcus', which is thought to be related to Mars, the Roman god of war.
G0431
Open in Concordance
Part of Speech: Noun
Sounds like: ah-NEP-see-os
Translations: cousin, a cousin, nephew, a nephew
Notes: This word refers to a male relative, specifically a cousin or a nephew. It is used to denote a close family relationship, often a son of one's uncle or aunt. In some contexts, it can also refer to a nephew, the son of one's sibling. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Etymology: The word 'anepsios' is derived from the prefix 'a-' (intensive) and 'neptios' (meaning 'grandson' or 'descendant'), indicating a close familial relationship. It is related to the Latin 'nepos', also meaning 'grandson' or 'nephew'.
G0901
Open in Concordance
Part of Speech: Proper Noun
Sounds like: bar-NAH-bah
Translations: Barnabas, of Barnabas
Notes: Barnabas is a proper noun, referring to a specific person. In the New Testament, it is the surname given to Joseph, a Levite from Cyprus, by the apostles. The name itself means 'son of encouragement' or 'son of consolation'. It is used to identify this individual in various contexts, such as 'the Epistle of Barnabas' or 'Joseph, who was called Barnabas'.
Inflection: Singular, Genitive, Masculine
Etymology: The name Barnabas is of Aramaic origin, meaning 'son of encouragement' or 'son of consolation'. It was a surname given to Joseph, a Levite, by the apostles.
G3756, G3757
Open in Concordance
Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G2983
Open in Concordance
Part of Speech: Verb
Sounds like: eh-LAH-beh-teh
Translations: you took, you received, you got, you obtained
Notes: This word is the second person plural aorist active indicative form of the verb λαμβάνω (lambanō), meaning 'to take,' 'to receive,' or 'to get.' It describes an action that was completed in the past, without specifying whether it was a continuous or repeated action. It is used when referring to a group of people who performed the action.
Inflection: Second Person, Plural, Aorist, Active, Indicative
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΛΑΓΧΑΝΩ
G1785
Open in Concordance
Part of Speech: Noun
Sounds like: en-TO-las
Translations: commands, commandments, precepts
Notes: This word refers to a command, injunction, or precept, often implying a divine or authoritative instruction. It is frequently used in the New Testament to denote God's commandments or the Law.
Inflection: Plural, Accusative, Feminine
Synonyms: ΝΟΜΟΣ, ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ
G1437
Open in Concordance
Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.
Inflection: Does not inflect
Synonyms: ΕΙ
Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.
G2064
Open in Concordance
Part of Speech: Verb
Sounds like: EL-thay
Translations: come, go
Notes: This word is an inflected form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It is used to describe the action of moving towards or away from a place, or to indicate the arrival or departure of someone or something. It can be used in various contexts, such as a person coming to a house, an event coming to pass, or a message coming to someone.
Inflection: Aorist, Subjunctive, Active, 3rd Person, Singular
Synonyms: ΒΑΙΝΩ, ΥΠΑΓΩ, ΠΟΡΕΥΟΜΑΙ
G1209
Open in Concordance
Part of Speech: Verb
Sounds like: DEK-sas-theh
Translations: receive, accept, welcome, take, take up
Notes: This word is a verb meaning to receive, accept, or welcome. It implies a willing and often hospitable reception of something or someone. It can be used in various contexts, such as receiving a gift, accepting a teaching, or welcoming a guest. It is the aorist middle imperative form, indicating a command or exhortation to 'receive' or 'accept' something, with the action being performed by the subject for themselves or with a focus on the subject's involvement.
Inflection: Aorist, Middle Voice, Imperative, 2nd Person Plural
Synonyms: ΛΑΜΒΑΝΩ, ΚΟΜΙΖΩ, ΥΠΟΔΕΧΟΜΑΙ
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus
Notes: This is a proper noun, referring to Jesus of Nazareth, the central figure of Christianity. In Koine Greek, it is used as the name for this specific individual. It can appear in various cases depending on its grammatical function in a sentence, such as the subject or object.
Inflection: Singular, Nominative, Masculine
Etymology: The Greek name ΙΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יֵשׁוּעַ (Yeshua), which is a shortened form of יְהוֹשׁוּעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.
G3004
Open in Concordance
Part of Speech: Participle, Adjective, Noun
Sounds like: leh-GO-meh-noss
Translations: being said, being spoken, being called, called, named, the one being said, the one being called
Notes: This word is a present passive participle derived from the verb 'to say' or 'to speak'. It describes something or someone that is being said, spoken about, or called. It often functions as an adjective meaning 'called' or 'named', or as a noun referring to 'the one being called' or 'the one being spoken of'. It can be used to introduce a common name or a description of something.
Inflection: Singular, Nominative, Masculine, Present, Passive, Participle
Synonyms: ΚΑΛΟΥΜΕΝΟΣ, ΟΝΟΜΑΖΟΜΕΝΟΣ
G2459
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-OO-stos
Translations: Justus
Notes: This is a proper noun, referring to a person named Justus. It is a Latin name meaning 'just' or 'righteous'. It appears in the New Testament as the name of several individuals.
Inflection: Singular, Nominative, Masculine
Etymology: From Latin Iustus, meaning 'just' or 'righteous'.
G1510
Open in Concordance
Part of Speech: Participle
Sounds like: ON-tes
Translations: being, who are, those who are
Notes: This word is a present active participle of the verb 'to be'. It describes someone or something that is in a state of being or existence. It functions like an adjective or a noun, often translated as 'being' or 'those who are'. For example, it could be used in a phrase like 'the ones being present'.
Inflection: Present Active Participle, Nominative, Masculine, Plural
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G4061
Open in Concordance
Part of Speech: Noun
Sounds like: peh-ree-toh-MACE
Translations: of circumcision, a circumcision
Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. It can also refer to the state of being circumcised. In a broader sense, it can be used metaphorically to describe a spiritual cutting away or purification.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΚΡΟΒΥΣΤΙΑ
Etymology: From Ancient Greek περιτέμνω (peritemnō, “to cut around”), from περί (perí, “around”) + τέμνω (témnō, “to cut”).
G3778
Open in Concordance
Part of Speech: Pronoun
Sounds like: OO-toy
Translations: these, they
Notes: This word is a demonstrative pronoun, meaning 'these' or 'they'. It is used to point out or refer to specific people or things that are nearby or have just been mentioned. It functions similarly to 'these ones' or 'these people' in English.
Inflection: Nominative, Masculine, Plural
G3441
Open in Concordance
Part of Speech: Adjective
Sounds like: MOH-noy
Translations: alone, only, solitary, by oneself, the only ones
Notes: This word is an adjective meaning 'alone' or 'only'. It describes something or someone as being singular, isolated, or unique in a particular context. It can be used to emphasize exclusivity or solitude. For example, it might describe people who are by themselves or the only ones present.
Inflection: Plural, Nominative, Masculine or Neuter
Synonyms: ΕΡΗΜΟΣ, ΙΔΙΟΣ
G4904
Open in Concordance
Part of Speech: Noun
Sounds like: soon-er-GOY
Translations: fellow workers, co-workers, helpers, partners
Notes: This word is a compound noun, formed from 'σύν' (together with) and 'ἔργον' (work). It refers to individuals who work alongside others, collaborating on a task or project. It is used to describe someone who is a colleague, an associate, or a helper in a shared endeavor.
Inflection: Plural, Nominative, Masculine or Feminine
Synonyms: ΣΥΝΕΡΓΑΤΑΙ, ΣΥΜΠΡΑΚΤΟΡΕΣ
G0932
Open in Concordance
Part of Speech: Noun
Sounds like: bah-see-LAY-ahn
Translations: kingdom, a kingdom, reign, kingship, royal power, dominion
Notes: This word refers to a kingdom, a realm ruled by a king, or the act of reigning and exercising royal power. It can describe a physical territory or the abstract concept of royal authority and dominion. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΑΣΙΛΕΙΑ, ΒΑΣΙΛΕΥΣ, ΕΞΟΥΣΙΑ
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G3748
Open in Concordance
Part of Speech: Relative Pronoun
Sounds like: OH-tee-nes
Translations: whoever, whosoever, those who, which
Notes: ΟΙΤΙΝΕΣ is a compound relative pronoun, formed from the definite article and the indefinite pronoun. It refers to a general or indefinite group of people or things, meaning 'whoever' or 'those who'. It is used to introduce a clause that provides additional information about a preceding noun, often implying a characteristic or quality of the group.
Inflection: Plural, Nominative, Masculine
Synonyms: ΟΙ, ΤΙΝΕΣ
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: eh-geh-NEE-theh-san
Translations: they were born, they came into being, they became, they happened, they occurred, they arose, they were made
Notes: This word is a verb meaning 'to be born,' 'to come into being,' 'to become,' 'to happen,' or 'to be made.' It describes an event or a state of becoming, rather than a static state of being. It is often used to indicate the beginning of something or a change in condition. It is a compound word, but the prefix is not clearly separable in this form.
Inflection: Aorist, Indicative, Passive, Third Person, Plural
Synonyms: ΓΙΓΝΟΜΑΙ, ΓΕΝΝΑΩ, ΠΟΙΕΩ
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G3931
Open in Concordance
Part of Speech: Noun
Sounds like: par-ay-go-REE-ah
Translations: comfort, a comfort, consolation, an exhortation, an encouragement
Notes: This word refers to comfort, consolation, or encouragement. It can also denote an exhortation or a means of soothing. It is used to describe something that brings relief or support, often in times of distress or difficulty.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΑΡΑΚΛΗΣΙΣ, ΑΝΕΣΙΣ, ΕΥΨΥΧΙΑ
Etymology: From Ancient Greek παραγορέω (paragoréō, “to address, exhort, console”), from παρά (pará, “beside”) + ἀγορεύω (agoreúō, “to speak”). It refers to speaking beside someone to offer comfort or encouragement.
G0782
Open in Concordance
Part of Speech: Verb
Sounds like: ahs-PAH-zeh-teh
Translations: greet, salute, embrace, welcome
Notes: This word means to greet, salute, embrace, or welcome someone. It is often used in the imperative mood, as a command or exhortation to extend a greeting or welcome. It can also imply a warm reception or a fond farewell.
Inflection: Present, Middle/Passive, Imperative, 2nd Person, Plural
Synonyms: ΧΑΙΡΕΤΕ, ΠΡΟΣΚΥΝΕΩ
Etymology: The word ἀσπάζομαι (aspazomai) is thought to be derived from ἀ- (a-, intensive particle) and σπάω (spaō, to draw, pull), perhaps originally meaning to draw someone to oneself in an embrace or greeting.
G1889
Open in Concordance
Part of Speech: Proper Noun
Sounds like: eh-PA-phras
Translations: Epaphras
Notes: Epaphras is a proper noun, specifically a masculine personal name. In the New Testament, he is mentioned as a fellow servant of Paul and a faithful minister of Christ from Colossae. He is also described as a prisoner with Paul and a zealous intercessor for the churches.
Inflection: Singular, Nominative, Masculine
Etymology: The name Epaphras is a shortened or contracted form of Epaphroditos (G1891), meaning 'charming' or 'lovely'.
G5216
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person pronoun, meaning 'of you' or 'your'. It is used to indicate possession or origin, similar to how 'your' or 'of you' is used in English. For example, it might appear in phrases like 'your house' or 'the love of you (plural)'.
Inflection: Genitive, Plural, Second Person
G1401
Open in Concordance
Part of Speech: Noun
Sounds like: DOO-los
Translations: servant, a servant, slave, a slave, bondservant, a bondservant
Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.
Inflection: Singular, Masculine, Nominative
Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ
Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for ἸΗΣΟΥ (Iesou), which is the genitive form of the name Jesus. It refers to Jesus Christ, the central figure of Christianity. As a genitive form, it typically indicates possession or relationship, often translated as 'of Jesus' or 'Jesus''.
Inflection: Singular, Genitive, Masculine
G0075
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: ah-goh-nee-ZOH-meh-nos
Translations: contending, striving, struggling, fighting, wrestling, competing, laboring, a contender, a striver
Notes: This word is a present middle/passive participle of the verb 'agonizomai'. It describes someone who is actively engaged in a struggle, contest, or intense effort. It implies a strenuous and often painful exertion, like that of an athlete in a competition or a soldier in battle. It can be used to describe someone striving for a goal, fighting against an adversary, or laboring intensely.
Inflection: Present, Middle or Passive Voice, Nominative, Masculine, Singular
Synonyms: ΜΑΧΟΜΑΙ, ΠΑΛΑΙΩ, ΕΡΓΑΖΟΜΑΙ
G5228
Open in Concordance
Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G4335
Open in Concordance
Part of Speech: Noun
Sounds like: pros-EF-khais
Translations: to prayers, in prayers, with prayers
Notes: This word refers to an act of prayer or a place of prayer. It is often used in the context of communicating with God or a deity, expressing requests, thanks, or worship. It can also refer to a specific house of prayer or a place designated for prayer.
Inflection: Plural, Dative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ, ΙΚΕΤΗΡΙΑ
G2476
Open in Concordance
Part of Speech: Verb
Sounds like: stah-THEE-teh
Translations: stand, stand firm, be established, be appointed, be set
Notes: This word is an imperative verb, meaning 'you all stand' or 'stand firm!' It is used to command a group of people to take a stand, remain in a position, or be established in a certain state or belief. It can imply steadfastness or stability.
Inflection: Aorist, Active, Imperative, 2nd Person, Plural
Synonyms: ΜΕΝΕΤΕ, ΕΣΤΗΚΑΤΕ
G2476
Open in Concordance
Part of Speech: Verb
Sounds like: STAY-teh
Translations: stand, stand still, stop, set, place, establish
Notes: This word is an imperative verb, meaning 'stand!' or 'stop!'. It is used to command a group of people to stand, stand still, or to be set in a particular place. It can also imply establishing or causing something to stand.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ΕΠΙΣΤΗΤΕ, ΙΣΤΑΣΘΕ
G5046
Open in Concordance
Part of Speech: Adjective
Sounds like: TEH-lee-oy
Translations: perfect, complete, mature, full-grown, adult, initiated
Notes: This word describes something that has reached its intended end, purpose, or goal. It can refer to something that is perfect in quality, complete in its development, or mature in age or understanding. In a spiritual or moral sense, it signifies being fully developed or perfected. It is often used to describe those who are spiritually mature or initiated into deeper truths.
Inflection: Masculine or Neuter, Nominative, Plural
Synonyms: ΟΛΟΚΛΗΡΟΣ, ΑΡΤΙΟΣ, ΠΛΗΡΗΣ
G4135
Open in Concordance
Part of Speech: Participle
Sounds like: pep-lay-ro-fo-ray-MEH-noy
Translations: fully assured, fully convinced, fully informed, having been fully assured, having been fully convinced, having been fully informed
Notes: This word is a perfect passive participle, meaning 'having been fully assured' or 'fully convinced'. It describes a state of complete certainty or conviction, often implying that one has received full information or evidence. It is used to describe someone who has reached a firm and unwavering belief or understanding.
Inflection: Perfect Passive Participle, Nominative, Masculine, Plural
Synonyms: ΠΕΠΕΙΣΜΕΝΟΙ, ΒΕΒΑΙΟΙ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2307
Open in Concordance
Part of Speech: Noun
Sounds like: the-LEE-ma-tee
Translations: (to) will, (to) desire, (to) purpose, (to) counsel, (to) pleasure, (to) choice
Notes: This word refers to a will, desire, purpose, or counsel. It describes what someone wants or intends to do, often implying a deliberate choice or decision. It is used here in the dative case, indicating the recipient or instrument of an action, so it often translates as 'to the will' or 'by the will'.
Inflection: Singular, Dative, Neuter
Synonyms: ΒΟΥΛΗ, ΕΥΔΟΚΙΑ
G3140
Open in Concordance
Part of Speech: Verb
Sounds like: mar-too-ROH
Translations: to bear witness, to testify, to give evidence, to confirm, to affirm
Notes: This verb means to bear witness, to testify, or to give evidence. It is used when someone states what they know or have seen, often in a legal or formal context, to confirm a truth or fact. It can also mean to affirm or confirm something.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΕΠΙΜΑΡΤΥΡΩ, ΜΑΡΤΥΡΕΩ, ΒΕΒΑΙΟΩ
Etymology: From μάρτυς (martys, “witness”). The verb means to act as a witness or to provide testimony.
G1063
Open in Concordance
Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G2192
Open in Concordance
Part of Speech: Verb
Sounds like: EH-khei
Translations: he has, she has, it has, there is, he holds, she holds, it holds, he possesses, she possesses, it possesses
Notes: This word is the third person singular, present active indicative form of the verb 'ἔχω' (echō). It means 'he/she/it has', 'holds', or 'possesses'. It can also be used impersonally to mean 'there is' or 'it is possible'. It describes a state of possession or being in a certain condition.
Inflection: Third person singular, Present, Active, Indicative
Synonyms: ΚΕΚΤΗΤΑΙ, ΚΑΤΕΧΕΙ
G4183
Open in Concordance
Part of Speech: Adjective
Sounds like: po-LOON
Translations: much, many, great, a great deal, a lot
Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity or number of something. In the provided examples, it is used with 'χρόνον' (time) to mean 'much time' or 'a long time'. It is often used to modify nouns, indicating a significant amount or multitude.
Inflection: Singular, Accusative, Masculine or Neuter
Synonyms: ΙΚΑΝΟΣ, ΠΛΕΙΩΝ, ΑΦΘΟΝΟΣ
G4192
Open in Concordance
Part of Speech: Noun
Sounds like: POH-non
Translations: toil, labor, pain, suffering, distress, a toil, a labor, a pain, a suffering, a distress
Notes: This word refers to physical or mental exertion, hard work, or the resulting pain, suffering, or distress. It can describe the effort put into a task or the discomfort experienced from it. It is often used in contexts describing hardship or affliction.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΠΟΣ, ΟΔΥΝΗ, ΘΛΙΨΙΣ
Etymology: From the root *pen-, meaning 'to toil, labor'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2993
Open in Concordance
Part of Speech: Proper Noun
Sounds like: lah-oh-dih-KEE-ah
Translations: Laodicea
Notes: Laodicea was an ancient city in Asia Minor, located in the Lycus River valley. It was a significant center of trade and finance in the Roman province of Asia. The city is mentioned in the New Testament, particularly in the Book of Revelation and the Epistle to the Colossians, as one of the seven churches of Asia.
Inflection: Singular, Nominative or Dative
Etymology: The name Laodicea is derived from the Greek words 'λαός' (laos), meaning 'people', and 'δίκη' (dike), meaning 'justice' or 'right'. It was often named after a ruler's wife or mother, in this case, Laodice, the wife of Antiochus II Theos.
G2419
Open in Concordance
Part of Speech: Proper Noun
Sounds like: hee-eh-RAH-po-lee
Translations: (to) Hierapolis, (in) Hierapolis
Notes: Hierapolis was an ancient city in Phrygia, located in southwestern Anatolia (modern-day Turkey). It was known for its hot springs and sacred sites. In the New Testament, it is mentioned in Paul's letter to the Colossians alongside Laodicea and Colossae. The word is used here in the dative case, indicating location or direction, such as 'in Hierapolis' or 'to Hierapolis'.
Inflection: Singular, Dative, Feminine
Etymology: The name 'Hierapolis' is a compound word derived from the Greek words ἱερός (hieros), meaning 'sacred' or 'holy', and πόλις (polis), meaning 'city'. Thus, it means 'Holy City'.
G3065
Open in Concordance
Part of Speech: Proper Noun
Sounds like: LOO-kas
Translations: Luke
Notes: This is a proper noun, referring to the personal name Luke. In the New Testament, Luke is known as the author of the Gospel of Luke and the book of Acts. It is used to identify a specific individual.
Inflection: Nominative, Singular, Masculine
Etymology: The name 'Luke' is of Latin origin, derived from 'Lucas' or 'Lucius', meaning 'light' or 'bringer of light'.
G2395
Open in Concordance
Part of Speech: Noun
Sounds like: ee-ah-TROS
Translations: physician, doctor, a physician, a doctor
Notes: This word refers to a physician or doctor, someone who practices medicine and heals the sick. It is used to describe a medical professional. For example, one might say 'the physician healed the man' or 'he went to the doctor'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΘΕΡΑΠΕΥΤΗΣ, ΙΑΤΗΡ
Etymology: From the verb ἰάομαι (iaomai), meaning 'to heal' or 'to cure'.
G5266
Open in Concordance
Part of Speech: Noun
Sounds like: DEE-mas
Translations: sandal, a sandal, shoe, a shoe
Notes: This word appears to be a misspelling or a truncated form of 'ὑπόδημα' (hypodēma), which means 'sandal' or 'shoe'. It refers to footwear, typically a sole attached to the foot by straps or thongs. In the provided context, it is used in the dative plural form 'ὑποδήμασιν', meaning 'with sandals' or 'in sandals'.
Inflection: Singular, Nominative or Accusative, Neuter (if it were the correct word ΥΠΟΔΗΜΑ)
G0782
Open in Concordance
Part of Speech: Verb
Sounds like: ahs-pah-SAH-stheh
Translations: greet, salute, welcome, embrace, bid farewell
Notes: This word is a verb meaning 'to greet' or 'to salute'. It is often used in the context of extending a welcome or showing respect to someone. It can also imply an embrace or a farewell, depending on the context.
Inflection: Aorist, Middle Voice, Imperative, Second Person, Plural
Synonyms: ΧΑΙΡΕΤΕ, ΠΡΟΣΚΥΝΕΩ
G0080
Open in Concordance
Part of Speech: Noun
Sounds like: ah-del-FOOS
Translations: brothers, brethren
Notes: This word refers to male siblings, or more broadly, to fellow members of a community, especially in a religious or spiritual sense. In the New Testament, it is frequently used to refer to fellow believers in Christ, emphasizing a familial bond among them. It is used here in the accusative plural, indicating the direct object of a verb or preposition.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΔΕΛΦΟΙ
G3565
Open in Concordance
Part of Speech: Noun
Sounds like: NYM-fan
Translations: bride, a bride, young woman, a young woman, virgin, a virgin
Notes: This word refers to a bride, a young woman, or a virgin. It is a feminine noun and is used in sentences to denote a female individual, often one who is recently married or of marriageable age. In the provided context, it likely refers to a specific individual named Nympha.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΑΡΘΕΝΟΣ, ΓΥΝΗ
Etymology: From an unknown root, possibly related to the idea of 'veiled' or 'covered,' referring to a bride.
G3624
Open in Concordance
Part of Speech: Noun
Sounds like: OY-kon
Translations: house, home, household, temple, dwelling
Notes: This word refers to a house, a dwelling place, or a household, which can include the family members and servants living within it. It can also refer to a temple or a place of worship. It is often used to denote a physical structure, but can also metaphorically represent a family line or a spiritual dwelling.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G1577
Open in Concordance
Part of Speech: Noun
Sounds like: ek-klee-SEE-an
Translations: church, an assembly, a congregation, assembly, congregation
Notes: This word refers to a gathering of people, an assembly, or a congregation. In the New Testament, it most commonly refers to the Christian church, either a local gathering of believers or the universal body of believers. It can also refer to a secular assembly or a mob.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΧΛΟΣ
G3752
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: OH-tan
Translations: when, whenever, as often as, at the time that
Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).
G0314
Open in Concordance
Part of Speech: Verb
Sounds like: ah-nah-GNO-sthee
Translations: to be read, to be read aloud, to be proclaimed
Notes: This word is the aorist passive subjunctive, third person singular form of the verb 'anaginosko'. It means 'to be read' or 'to be read aloud'. It is often used in contexts where a text or decree is to be publicly recited or proclaimed. The passive voice indicates that the subject of the verb is receiving the action of reading.
Inflection: Aorist, Passive, Subjunctive, Third Person, Singular
Synonyms: ΑΝΑΓΓΕΛΛΩ, ΑΝΑΚΗΡΥΣΣΩ
G3844
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: pa-RAH
Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a
Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ
Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1992
Open in Concordance
Part of Speech: Noun
Sounds like: ep-is-toh-LEE
Translations: letter, epistle, a letter, an epistle
Notes: This word refers to a letter or an epistle, a written message sent from one person or group to another. It is commonly used in the New Testament to denote the written communications of the apostles.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΡΑΜΜΑ
Etymology: From the verb ἐπιστέλλω (epistellō), meaning 'to send a message to, to command, to write to'. It is formed from ἐπί (epi, 'upon, to') and στέλλω (stellō, 'to send, to set in order').
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-AY-sah-teh
Translations: do, make, create, perform, you all do, you all make, you all create, you all perform
Notes: This word is a verb meaning to do, make, create, or perform. It is used to command or instruct a group of people to carry out an action. For example, it could be used in a sentence like 'Do this!' or 'Make peace!'.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G2993
Open in Concordance
Part of Speech: Adjective, Proper Noun
Sounds like: lah-oh-dih-KAH-ee-ohn
Translations: Laodicean, of the Laodiceans, the Laodiceans
Notes: This word refers to something or someone belonging to or originating from Laodicea, an ancient city in Asia Minor. It is often used to describe the people of Laodicea or things associated with them, such as the church in Laodicea.
Inflection: Plural, Genitive, Masculine
G1577
Open in Concordance
Part of Speech: Noun
Sounds like: ek-klee-SEE-ah
Translations: assembly, congregation, church, an assembly, a congregation, a church
Notes: This word refers to an assembly of citizens summoned for a specific purpose, often for public deliberation or religious gathering. In the New Testament, it primarily denotes the Christian community, either a local congregation or the universal body of believers. It is a compound word derived from 'ek' (out of) and 'kaleo' (to call), literally meaning 'a calling out' or 'those called out'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
Etymology: The word ΕΚΚΛΗΣΙΑ is derived from the Greek preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΛΕΩ (kaleo), meaning 'to call'. It originally referred to a formal assembly of citizens in ancient Greek city-states, summoned by a herald.
G3588
Open in Concordance
Part of Speech: Article
Sounds like: TAYN
Translations: the
Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.
Inflection: Singular, Accusative, Feminine
Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.
G2993
Open in Concordance
Part of Speech: Proper Noun
Sounds like: lah-oh-dee-KEE-as
Translations: of Laodicea
Notes: This is the name of an ancient city in Asia Minor, located in Phrygia. It was a significant city in the Roman province of Asia and is mentioned in the New Testament, particularly in the Book of Revelation, as one of the seven churches of Asia. The word is used to indicate possession or origin related to the city.
Inflection: Singular, Genitive, Feminine
Etymology: The name 'Laodicea' is derived from the Greek words 'λαός' (laos), meaning 'people', and 'δίκη' (dike), meaning 'justice' or 'right'. It was a common name for cities founded by Seleucid rulers, often named after female members of the royal family, such as Laodice, the wife of Antiochus II Theos.
G5210
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MEES
Translations: you, to you, for you, by you, with you
Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.
Inflection: Plural, Nominative or Dative
Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.
G0314
Open in Concordance
Part of Speech: Verb
Sounds like: ah-nah-GNO-teh
Translations: read, you read, you may read, you should read
Notes: This word is a verb meaning 'to read' or 'to recognize by reading'. It is often used in the context of reading aloud or publicly, such as reading scripture or a letter. It can also imply understanding or recognizing what is read. The form 'ΑΝΑΓΝΩΤΕ' is an imperative, commanding or urging someone to read.
Inflection: Second Person Plural, Aorist Active Imperative
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΓΙΝΩΣΚΩ
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-pah-teh
Translations: say, tell, speak, command
Notes: This word is an aorist imperative verb, meaning 'you all say' or 'you all tell'. It is used to give a direct command to a group of people to perform the action of speaking or telling. The aorist tense indicates a completed action, often without emphasis on its duration.
Inflection: Aorist, Active, Imperative, Second Person Plural
Synonyms: ΛΕΓΩ, ΦΗΜΙ
Etymology: From an obsolete primary verb, which is a prolonged form of an original root meaning 'to speak' or 'to say'.
G0751
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ar-KHIP-po
Translations: to Archippus
Notes: This is a proper noun, referring to Archippus, a specific individual mentioned in the New Testament. The word is in the dative case, indicating that Archippus is the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
Etymology: The name Archippus is of Greek origin, derived from 'archos' (chief, ruler) and 'hippos' (horse). It means 'master of horses' or 'chief horseman'.
G0991
Open in Concordance
Part of Speech: Verb
Sounds like: BLEH-peh
Translations: see, look, behold, perceive, beware, take heed, consider
Notes: This word is a verb meaning 'to see' or 'to look'. It can also mean 'to perceive' or 'to understand'. In some contexts, it carries the sense of 'to beware' or 'to take heed', especially when used as an imperative. It is often used to direct attention to something or to warn someone.
Inflection: Present, Active, Imperative, Second Person, Singular
Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΟΝ
Etymology: The etymology of ΒΛΕΠΩ is uncertain, but it is thought to be of pre-Greek origin.
G1248
Open in Concordance
Part of Speech: Noun
Sounds like: dee-ah-koh-NEE-ahn
Translations: service, a service, ministry, a ministry, relief, administration
Notes: This word refers to service, ministry, or administration, often in a religious or charitable context. It can describe the act of serving, the office of a minister, or the provision of aid or relief. It is used to denote practical assistance or the carrying out of duties.
Inflection: Singular, Accusative, Feminine
Synonyms: ΛΕΙΤΟΥΡΓΙΑ, ΥΠΗΡΕΣΙΑ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G3880
Open in Concordance
Part of Speech: Verb
Sounds like: par-eh-LAH-bes
Translations: you received, you took, you took over, you accepted
Notes: This word is a verb meaning 'to receive,' 'to take,' 'to take over,' or 'to accept.' It often implies receiving something from another person, whether it's a tradition, a teaching, a kingdom, or an object. It can also mean to take someone along with oneself. It is used in contexts where something is handed down or passed on.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
Open in Concordance
Part of Speech: Letter, Numeral, Particle
Sounds like: EP-see-lon (as a letter name), eh (as a sound)
Translations: E, 5, if, then, indeed
Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.
Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.
Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, this, that
Notes: This word is a third-person pronoun, meaning 'her' or 'it' when referring to a feminine noun. It is used in the accusative case, indicating that the feminine noun it refers to is the direct object of a verb or the object of a preposition. It can also function as an intensive pronoun, meaning 'herself' or 'itself', or as a demonstrative pronoun, meaning 'this' or 'that'.
Inflection: Singular, Accusative, Feminine
G4137
Open in Concordance
Part of Speech: Verb
Sounds like: play-ROYS
Translations: you may fulfill, you may complete, you may fill, you may accomplish
Notes: This word means to fill, complete, or fulfill. It is often used in the context of completing a task, fulfilling a prophecy, or filling something to its capacity. It can also mean to bring to an end or to accomplish. In the provided example, it refers to fulfilling a ministry or service.
Inflection: Second Person, Singular, Present, Subjunctive, Active
Synonyms: ΤΕΛΕΩ, ΕΚΠΛΗΡΟΩ, ΑΝΑΠΛΗΡΟΩ
G783
Open in Concordance
Part of Speech: Noun
Sounds like: as-pas-MOS
Translations: greeting, a greeting, salutation, a salutation
Notes: This word refers to an act of greeting or a salutation, often involving an embrace or a kiss, as was customary in ancient times. It signifies a warm welcome or a formal expression of goodwill.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΑΙΡΕΤΙΣΜΟΣ
Etymology: Derived from the verb ἀσπάζομαι (aspazomai), meaning 'to greet, welcome, embrace', which itself comes from ἀσπάω (aspao), 'to draw to oneself'.
G1699
Open in Concordance
Part of Speech: Possessive Adjective, Possessive Pronoun
Sounds like: eh-MEH
Translations: my, mine, of my, of mine, to my, to mine
Notes: This word is an inflected form of the possessive adjective/pronoun 'ΕΜΟΣ', meaning 'my' or 'mine'. It indicates possession and agrees in gender, number, and case with the noun it modifies or replaces. For example, it can mean 'my' when used as an adjective (e.g., 'my house') or 'mine' when used as a pronoun (e.g., 'the house is mine').
Inflection: Singular, Feminine, Nominative or Vocative; or Singular, Feminine, Genitive (contracted from ἐμῆς); or Singular, Feminine, Dative (contracted from ἐμῇ); or Plural, Neuter, Nominative, Accusative, or Vocative
Synonyms: ΙΔΙΟΣ
Etymology: This word comes from the Proto-Indo-European pronominal stem *me- (first person singular).
G5495
Open in Concordance
Part of Speech: Noun
Sounds like: KHEI-ree
Translations: to hand, by hand, in hand, with hand, by the hand, in the hand, with the hand
Notes: This word refers to the hand, and in this inflected form, it indicates location or means. It is often used to express 'in the hand,' 'by hand,' or 'with the hand,' signifying possession, control, or the instrument by which an action is performed. For example, 'in the hand of God' or 'by the hand of a prophet'.
Inflection: Singular, Dative, Feminine
G3972
Open in Concordance
Part of Speech: Proper Noun
Sounds like: PAH-oo-loo
Translations: of Paul
Notes: This is the genitive singular form of the proper noun 'Paul', referring to the Apostle Paul. It is used to indicate possession or origin, similar to 'Paul's' or 'belonging to Paul' in English.
Inflection: Singular, Genitive, Masculine
G3421
Open in Concordance
Part of Speech: Verb
Sounds like: mnee-moh-NEH-oo-eh-teh
Translations: remember, call to mind, be mindful of, make mention of
Notes: This verb means to remember, to call to mind, or to be mindful of something or someone. It implies an active process of recalling or keeping something in one's thoughts. It is often used in the imperative to command someone to remember.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΜΙΜΝΗΣΚΩ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: From μνήμων (mnēmōn, 'mindful, remembering'), which comes from μνάομαι (mnaomai, 'to remember, to call to mind').
G1199
Open in Concordance
Part of Speech: Noun
Sounds like: des-MOHN
Translations: (of) chains, (of) bonds, (of) imprisonment, (of) prison
Notes: This word refers to physical restraints, such as chains or bonds, used to secure or confine someone. It is often used in the context of imprisonment or captivity, signifying the state of being bound or held captive.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑΛΥΣΕΩΝ, ΔΕΣΜΟΙΣ, ΦΥΛΑΚΗΣ
G5485
Open in Concordance
Part of Speech: Noun
Sounds like: KHA-rees
Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight
Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ
Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.
G3326
Open in Concordance
Part of Speech: Preposition
Sounds like: meth
Translations: with, after, among, by, in company with
Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.
Inflection: Does not inflect (preposition, but this is an elided form)
Synonyms: ΣΥΝ, ΠΑΡΑ
Etymology: From Proto-Indo-European *met- (among, with, in the middle of).
G0281
Open in Concordance
Part of Speech: Adverb
Sounds like: ah-MEN
Translations: Amen, truly, verily, so be it
Notes: This word is an affirmation, meaning 'truly' or 'so be it'. It is often used to express agreement or to confirm the truth of a statement. It can appear at the beginning of a sentence to emphasize the truthfulness of what is about to be said, or at the end of a prayer or declaration to signify assent and a desire for the preceding words to come to pass.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΝΑΙ
Etymology: The word is a transliteration of the Hebrew word 'āmēn', meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
You can report errors .