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Interlinear version from Codex Sinaiticus (Beta)
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEES
Translations: of her, of it, her, its
Notes: This word is a pronoun meaning 'of her' or 'of it', referring to a feminine noun or concept. It is used to indicate possession or relationship, similar to the English 'her' or 'its' when referring to a feminine antecedent. For example, 'the house of her' or 'her house'.
Inflection: Singular, Genitive, Feminine
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G0399
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Part of Speech: Verb
Sounds like: ah-noy-SEI
Translations: he will offer up, he will bring up, he will carry up, he will lead up
Notes: This word is the future active indicative, third person singular form of the verb 'αναφερω' (anaphero). It describes the action of bringing something up, carrying it to a higher place, or offering it as a sacrifice. It is often used in the context of religious offerings or sacrifices.
Inflection: Future, Active, Indicative, Third Person, Singular
Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΓΩ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: OW-toh
Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it
Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.
Inflection: Neuter, Nominative or Accusative, Singular
Synonyms: ΟΔΕ, ΟΥΤΟΣ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2379
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Part of Speech: Noun
Sounds like: thoo-see-as-TEE-ree-on
Translations: altar, an altar
Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G4222
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Part of Speech: Verb
Sounds like: po-TEE-ay
Translations: he gives to drink, she gives to drink, it gives to drink, he waters, she waters, it waters
Notes: This word means 'to give to drink' or 'to water'. It is used when someone provides liquid to another person, animal, or plant. For example, it can describe the act of watering a field or providing water to someone who is thirsty.
Inflection: Third Person Singular, Present Indicative, Active Voice
Synonyms: ΥΔΡΕΥΩ, ΠΙΝΩ
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Part of Speech: Letter
Sounds like: TAF
Translations: Tau
Notes: Τ (tau) is the 19th letter of the Greek alphabet. In the Greek numeral system, it represents the number 300. It is also known for its symbolic significance, particularly as a cross-like shape.
Inflection: Does not inflect
Etymology: The letter Tau is derived from the Phoenician letter taw, which meant 'mark' or 'sign'. It is the last letter of the Phoenician alphabet.
G3588, G3739
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Part of Speech: Article, Pronoun, Numeral
Sounds like: HAY
Translations: the, who, which, what, that, she, a, an, 8
Notes: This word is a scribal abbreviation, indicated by the overline. It most commonly represents the feminine nominative singular definite article 'ἡ' (he), meaning 'the' or 'a/an'. It can also represent the feminine nominative singular relative pronoun 'ἥ' (he), meaning 'who', 'which', or 'that'. Additionally, 'Η' (eta) can function as the numeral 8 in the Greek numbering system. The context of the sentence is crucial for determining the correct meaning.
Inflection: Singular, Nominative, Feminine (for article/pronoun); Does not inflect (for numeral)
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-kah
Translations: woman, a woman, wife, a wife
Notes: This word refers to a female human being, an adult woman, or a wife. It is used to denote a woman in general or specifically a married woman in relation to her husband. In the provided examples, it is used in the plural form 'γυναίκας' meaning 'women' or 'wives'.
Inflection: Accusative, Singular, Feminine
G5204
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Part of Speech: Noun
Sounds like: OO-dor
Translations: water, a water
Notes: This word refers to water, the essential liquid substance. It can be used to denote drinking water, a body of water like a river or sea, or even metaphorically in a spiritual sense. It is a common noun used in various contexts where water is present or implied.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to words for water in many other Indo-European languages.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.
Inflection: Does not inflect
Synonyms: ΕΙ
Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
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Part of Speech: Unknown
Sounds like: Unknown
Translations: unknown
Notes: This word appears to be a corrupted or unreadable character from the original manuscript, represented by a question mark. It is not a standard Koine Greek word. In the provided context, it seems to be a placeholder or a misreading of a definite article, likely 'ΤΟΝ' (ton), meaning 'the', or possibly 'ΤΩ' (to), meaning 'to the' or 'for the'. Without the original character, its precise meaning and grammatical function cannot be determined.
Inflection: Unknown
Etymology: Cannot determine etymology as the word itself is unknown or corrupted.
G3392
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Part of Speech: Adjective
Sounds like: meh-mee-AM-meh-nee
Translations: defiled, polluted, stained, contaminated, a defiled one, a polluted one
Notes: This word is a perfect passive participle of the verb 'miainō', meaning 'to defile' or 'to pollute'. It describes something or someone that has been defiled, made unclean, or stained. It is often used in a moral or ritual sense, referring to a state of impurity.
Inflection: Singular, Nominative, Feminine, Perfect Passive Participle
Synonyms: ΑΚΑΘΑΡΤΟΣ, ΒΕΒΗΛΟΣ
Etymology: The word 'miainō' is of uncertain origin, possibly pre-Greek. It is related to the concept of ritual or moral impurity.
G3024
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Part of Speech: Noun
Sounds like: LAY-thay
Translations: forgetfulness, oblivion, a forgetfulness, an oblivion
Notes: This word refers to the state of forgetting or being forgotten, a condition of oblivion. It can be used to describe the act of losing memory or the state of being unremembered. In ancient Greek mythology, Lethe was also the name of a river in the underworld, whose waters caused forgetfulness in those who drank from them.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΜΝΗΣΙΑ
Etymology: From the Greek verb λανθάνω (lanthanō), meaning 'to escape notice, to be hidden, to forget'.
G2990
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Part of Speech: Verb
Sounds like: LA-thay
Translations: you forget, you escape notice, you are hidden
Notes: This word is an inflected form of the verb 'λανθάνω' (lanthanō), meaning 'to escape notice,' 'to be hidden,' or 'to forget.' It is often used in contexts where something is done without someone's knowledge or where someone forgets something. For example, 'μὴ ἐπιλάθῃ' means 'do not forget.'
Inflection: Second Person, Singular, Aorist, Subjunctive or Imperative, Middle Voice
Synonyms: ΕΠΙΛΑΝΘΑΝΩ, ΛΗΘΩ
Etymology: The word 'λανθάνω' comes from the Proto-Indo-European root meaning 'to be hidden' or 'to escape notice.' It is related to words in other Indo-European languages that convey a sense of concealment or forgetting.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0435
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Part of Speech: Noun
Sounds like: AHN-drah
Translations: man, a man, husband, a husband
Notes: This word is an inflected form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In this form, it functions as the direct object of a verb or preposition, indicating the person or thing receiving the action. It can refer to a male human being, a husband, or sometimes broadly to a person.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΒΡΟΤΟΣ
G1525
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Part of Speech: Verb
Sounds like: ice-el-EF-seh-tie
Translations: he will enter, she will enter, it will enter, he will go in, she will go in, it will go in, he will come in, she will come in, it will come in
Notes: This word is the third person singular future indicative form of the verb 'eiserchomai', meaning 'to enter' or 'to go/come in'. It describes an action that will happen in the future, indicating movement into a place or state. It is often used in contexts of entering a house, a city, or a spiritual state.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent active meaning)
Synonyms: ΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ, ΕΙΣΠΟΡΕΥΟΜΑΙ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, this, that
Notes: This word is a third-person pronoun, meaning 'her' or 'it' when referring to a feminine noun. It is used in the accusative case, indicating that the feminine noun it refers to is the direct object of a verb or the object of a preposition. It can also function as an intensive pronoun, meaning 'herself' or 'itself', or as a demonstrative pronoun, meaning 'this' or 'that'.
Inflection: Singular, Accusative, Feminine
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G1650
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Part of Speech: Noun
Sounds like: eh-LEG-moo
Translations: (of) rebuke, (of) reproof, (of) conviction, (of) exposure
Notes: This word is a noun in the genitive case, meaning 'of rebuke,' 'of reproof,' 'of conviction,' or 'of exposure.' It refers to the act of exposing, convicting, or rebuking someone, often with the intent of bringing them to a realization of their error or sin. It implies a strong, often corrective, verbal challenge or demonstration of truth.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΛΕΓΞΕΩΣ, ΕΠΙΤΙΜΗϹΕΩΣ, ΚΑΤΑΓΝΩϹΕΩΣ
Etymology: Derived from the verb ΕΛΕΓΧΩ (elegcho), meaning 'to convict, reprove, expose.'
G1944
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Part of Speech: Participle
Sounds like: eh-pee-kah-tah-roh-MEH-non
Translations: cursed, accursed, a cursed thing, an accursed thing
Notes: This word is a perfect passive participle derived from the verb 'epikataomai', meaning 'to curse' or 'to imprecate evil upon'. As a participle, it functions like an adjective, describing something that has been cursed. It signifies a state of being under a curse or being an object of divine condemnation. It is often used to describe someone or something that is an object of God's wrath or judgment.
Inflection: Perfect, Passive, Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ΚΑΤΑΡΑΤΟΣ, ΑΝΑΘΕΜΑ
Etymology: The word ΕΠΙΚΑΤΑΡΑΟΜΑΙ is a compound word formed from the prefix ΕΠΙ- (epi-), meaning 'upon' or 'over', and the verb ΚΑΤΑΡΑΟΜΑΙ (kataraomai), meaning 'to curse'. The prefix intensifies the action of cursing, implying a curse laid heavily upon someone or something.
G4248
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Part of Speech: Verb
Sounds like: pray-STHAY-seh-tai
Translations: will be inflamed, will be swollen, will be puffed up, will burst
Notes: This verb describes the action of becoming inflamed, swollen, or puffed up, often to the point of bursting. It can refer to physical swelling or a metaphorical inflation, such as with pride or anger. In a literal sense, it implies a painful or destructive expansion.
Inflection: Third Person, Singular, Future, Indicative, Passive
Synonyms: ΦΥΣΙΟΩ, ΟΙΔΕΩ, ΕΚΦΥΣΑΩ
G2836
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Part of Speech: Noun
Sounds like: koy-lee-AN
Translations: belly, a belly, womb, a womb, stomach, a stomach, intestines, a gut
Notes: This word refers to the belly, stomach, or intestines. It can also metaphorically refer to the womb, as the place of conception and birth. In some contexts, it can denote the inner being or the seat of emotions. It is used to describe the physical abdomen or the internal organs.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΑΣΤΗΡ, ΕΝΤΕΡΑ
G1227
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Part of Speech: Verb
Sounds like: dee-ah-peh-SEH-tai
Translations: will fall through, will fail, will perish, will fall away, will come to nothing
Notes: This word is a compound verb formed from 'διά' (through, apart) and 'πίπτω' (to fall). It means to fall through, to fail, or to perish. It is used to describe something that does not come to pass, or something that falls apart or becomes ineffective. For example, a promise might 'fall through' or 'fail'.
Inflection: Future Indicative, Middle Voice, Third Person Singular
Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΠΙΠΤΩ, ΠΙΠΤΩ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3375
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Part of Speech: Noun
Sounds like: MAY-ros
Translations: thigh, a thigh
Notes: This word refers to the thigh, the part of the leg between the hip and the knee. It is typically used in a literal sense to denote this body part.
Inflection: Singular, Nominative, Masculine
Etymology: From Proto-Indo-European. The word has cognates in other Indo-European languages, referring to the thigh or a similar part of the leg.
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, it will be, it shall be
Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)
Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.
G0001
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Part of Speech: Proper Noun
Sounds like: HA-ran
Translations: Haran
Notes: This is a proper noun, referring to Haran, a city in Mesopotamia mentioned in the Old Testament. It is known as the place where Abraham settled for a time after leaving Ur of the Chaldees.
Inflection: Singular, Nominative, Masculine
Etymology: The name Haran is of Hebrew origin, meaning 'mountain' or 'mountaineer'. It refers to an ancient city in Mesopotamia.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2992
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Part of Speech: Noun
Sounds like: lah-OH
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ
Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3392
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Part of Speech: Verb
Sounds like: mee-AN-thay
Translations: be defiled, be polluted, be stained, be corrupted
Notes: This verb describes the state of being defiled, polluted, or stained, often in a moral or ritual sense. It refers to something becoming unclean or impure, whether physically or spiritually. It is used to indicate that an action or state has caused something to become ritually or morally impure.
Inflection: Aorist, Passive, Indicative, 3rd Person Singular
Synonyms: ΜΟΛΥΝΩ, ΒΕΒΗΛΟΩ
Etymology: The word 'μιαινω' (miainō) is of uncertain origin, possibly pre-Greek.
G1135
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Part of Speech: Noun
Sounds like: goo-NAY
Translations: woman, a woman, wife, a wife
Notes: This word refers to a female human being, typically an adult. It can be used generally for 'woman' or specifically for 'wife' in the context of marriage. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΗΛΥΣ, ΝΥΜΦΗ
Etymology: From Proto-Indo-European, meaning 'woman'. It is related to words for 'woman' in many Indo-European languages.
G2513
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Part of Speech: Adjective
Sounds like: ka-tha-RAH
Translations: clean, pure, clear, innocent, holy
Notes: This word describes something that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or blameless, or an object that is ceremonially pure. It is often used to describe a state of being unmixed or uncorrupted. In the provided examples, it describes a person as innocent of sin and a turban as clean or pure.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ
G0299
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Part of Speech: Adjective
Sounds like: AH-thoh-os
Translations: innocent, guiltless, unpunished
Notes: This adjective describes someone who is free from guilt or blame, or who has not suffered punishment for a wrongdoing. It is used to declare a person's blamelessness in a legal or moral sense.
Inflection: Singular, Nominative, Masculine or Feminine; Singular, Accusative, Masculine or Feminine; Singular, Vocative, Masculine or Feminine
Synonyms: ΑΝΑΙΤΙΟΣ, ΑΚΑΚΟΣ
Etymology: The word 'ΑΘΩΟΣ' is derived from the privative alpha (α-) meaning 'not' and 'θωός' (thoos), which relates to punishment or penalty. Thus, it literally means 'without penalty' or 'unpunished'.
G121
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Part of Speech: Adjective
Sounds like: ah-THOH-ah
Translations: innocent, guiltless, unpunished, blameless
Notes: This word describes someone who is free from guilt or blame, or who has not been punished for a wrongdoing. It is used to indicate a state of innocence or blamelessness, often in a legal or moral context.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΑΙΤΙΟΣ, ΑΜΕΜΠΤΟΣ
Etymology: The word comes from the Greek prefix 'a-' (meaning 'not' or 'without') and 'thoos' (related to 'punishment' or 'penalty'). Thus, it literally means 'without penalty' or 'unpunished', leading to the sense of innocence.
G1626
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Part of Speech: Verb
Sounds like: eks-per-ma-TEE-ei
Translations: he will leave a remnant, he will preserve a seed, he will leave a posterity
Notes: This word is a verb meaning 'to leave a remnant' or 'to preserve a seed'. It is often used in a theological context to describe God's act of preserving a small group of people, a 'seed', through whom His promises will continue. It implies a continuation of a lineage or a group despite widespread destruction or apostasy.
Inflection: Future Indicative, Active, Third Person Singular
Synonyms: ΚΑΤΑΛΕΙΠΩ, ΔΙΑΣΩΖΩ
Etymology: The word is a compound of the preposition 'εκ' (ek), meaning 'out of' or 'from', and 'σπερματίζω' (spermatizo), meaning 'to sow seed' or 'to produce seed'. The root 'σπερματίζω' comes from 'σπέρμα' (sperma), meaning 'seed'.
G4690
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Part of Speech: Noun
Sounds like: SPER-mah
Translations: seed, a seed, offspring, descendants, children, posterity
Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ
Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G3551
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Part of Speech: Noun
Sounds like: NOH-mos
Translations: law, a law, principle, custom
Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2205
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Part of Speech: Noun
Sounds like: zay-loh-too-PEE-as
Translations: of jealousy, of zealousness, of envy
Notes: This word refers to the state or feeling of jealousy, zealousness, or envy. It describes a strong, often negative, emotion arising from a perceived threat to one's possessions, relationships, or status, or an intense desire for something another possesses. It can also refer to a fervent, sometimes even positive, zeal or passion for something.
Inflection: Singular, Genitive, Feminine
Synonyms: ΦΘΟΝΟΥ, ΕΡΙΔΟΣ, ΖΗΛΟΥ
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G0302
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Part of Speech: Particle
Sounds like: AN
Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before
Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.
Inflection: Does not inflect
Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ
Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.
G3845
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Part of Speech: Verb
Sounds like: pah-rah-BEE
Translations: transgress, violate, go beyond, pass by, step over
Notes: This word means to step over, go beyond, or transgress a boundary, rule, or law. It implies an action of crossing a line, either literally or figuratively, often resulting in a violation or disobedience. It can be used in contexts where someone disobeys a command, breaks a covenant, or exceeds a limit.
Inflection: Aorist, Subjunctive, Active, Third Person, Singular (he/she/it may transgress); or Aorist, Imperative, Active, Second Person, Singular (transgress!).
Synonyms: ΑΘΕΤΕΩ, ΠΑΡΑΠΙΠΤΩ, ΠΑΡΑΚΟΥΩ
G5259
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Part of Speech: Preposition, Prefix
Sounds like: HOOP
Translations: under, by, with, from, at, through, in, of
Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.
Inflection: Does not inflect (as a preposition or prefix)
Synonyms: ΚΑΤΑ, ΕΠΙ
G0435
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Part of Speech: Noun
Sounds like: AN-dros
Translations: of a man, of man, of a husband, of husband
Notes: This word is the genitive singular form of the noun 'ΑΝΗΡ' (anēr), which means 'man' or 'husband'. It is used to indicate possession or relationship, similar to how 'of a man' or 'a man's' is used in English. For example, it could refer to something belonging to a man, or describe a characteristic of a man.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΘΡΩΠΟΥ
G5607
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Part of Speech: Participle
Sounds like: OO-sah
Translations: being, existing, a being
Notes: This word is a feminine, singular, nominative participle of the verb 'to be' (εἰμί). It describes a state of existence or being, often functioning like an adjective or a subordinate clause. For example, it can mean 'she who is being' or simply 'being' when referring to a feminine subject.
Inflection: Singular, Nominative, Feminine
G0444
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Part of Speech: Noun
Sounds like: AHN-throh-pohs
Translations: man, a man, human being, a human being, person, a person, mankind, humanity
Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΤΙΣ
Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."
G1904
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Part of Speech: Verb
Sounds like: ep-EL-thay
Translations: come upon, come over, come, happen, overtake, approach, attack, arrive, befall
Notes: This word is a compound verb formed from the preposition 'ΕΠΙ' (upon, over) and the verb 'ΕΡΧΟΜΑΙ' (to come, to go). It generally means to come upon or come over something or someone, often implying an arrival, an attack, or an event befalling someone. Its meaning can vary slightly depending on the context, but it consistently conveys the idea of something or someone approaching or appearing.
Inflection: Aorist, Subjunctive, Active, Third Person, Singular
Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ, ΦΘΑΝΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: Spirit, a spirit, wind, breath
Notes: This word is a nomina sacra, a scribal abbreviation for ΠΝΕΥΜΑ (pneuma). It refers to spirit, breath, or wind. In theological contexts, it often refers to the Holy Spirit. It can also denote a human spirit, a demonic spirit, or simply the physical breath or a gust of wind. It is used to describe an invisible, powerful force or essence.
Inflection: Singular, Nominative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: From the Greek word πνέω (pneō), meaning 'to breathe, to blow'.
G2205
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Part of Speech: Noun
Sounds like: zay-LOH-seh-ohs
Translations: of zeal, of jealousy, of envy, of indignation, of rivalry
Notes: This word refers to a strong, passionate feeling, which can be positive or negative depending on the context. It can mean zeal or enthusiasm for something good, but it can also mean jealousy, envy, or indignation when directed towards others or when it arises from a negative motive. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΦΘΟΝΟΣ, ΕΡΙΣ, ΑΓΩΝ
G2205
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Part of Speech: Noun
Sounds like: ZAY-loh-see
Translations: zeal, a zeal, jealousy, a jealousy, envy, an envy, emulation, an emulation
Notes: This word refers to an intense passion or fervor. It can have both positive and negative connotations. Positively, it can mean zeal or ardent devotion, a strong desire to achieve something good. Negatively, it can mean jealousy or envy, a resentful longing for something possessed by another, or a contentious rivalry. Its meaning often depends on the context in which it is used.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΖΗΛΟΣ, ΦΘΟΝΟΣ, ΕΡΙΘΕΙΑ
Etymology: The word ΖΗΛΩΣΗ (zēlōsē) comes from the verb ζηλόω (zēloō), meaning 'to be zealous, to envy, to emulate', which in turn derives from ζῆλος (zēlos), meaning 'zeal, rivalry, jealousy'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G1727
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Part of Speech: Adverb, Preposition
Sounds like: eh-NAH-tee
Translations: before, in the presence of, opposite, against, in front of
Notes: This word is a shortened or variant form of ΕΝΑΝΤΙΟΝ (enantion) or ΕΝΑΝΤΙ (enanti). It functions as an adverb meaning 'before' or 'in the presence of', indicating a position directly facing someone or something. It can also act as a preposition, often taking the genitive case, to mean 'opposite' or 'against'. In the provided examples, it is used to denote being 'before' or 'in the presence of' someone.
Inflection: Does not inflect (adverbial form), or functions as a preposition governing the genitive case.
Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ, ΕΜΠΡΟΣΘΕΝ
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G4160
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Part of Speech: Verb
Sounds like: poy-AY-see
Translations: he will make, he will do, it will make, it will do
Notes: This word means 'he/it will make' or 'he/it will do'. It is used to describe an action that will be performed in the future by a single person or thing. For example, 'he will make a house' or 'it will do good'.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΠΡΑΞΕΙ, ΕΡΓΑΣΕΤΑΙ
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