2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2647

Part of Speech: Verb

Sounds like: kah-teh-LYOO-sen

Translations: he destroyed, she destroyed, it destroyed, he overthrew, she overthrew, it overthrew, he lodged, she lodged, it lodged, he abolished, she abolished, it abolished, he dissolved, she dissolved, it dissolved

Notes: This word is an inflected form of the verb καταλύω (katalyō), which is a compound word formed from κατά (kata, meaning 'down' or 'against') and λύω (lyō, meaning 'to loose' or 'to release'). It can mean to destroy, overthrow, abolish, or dissolve. In a different context, it can also mean to lodge or take up lodging, especially for the night, implying a 'breaking down' of a journey. Its meaning depends on the context, often referring to bringing something to an end or breaking it apart, or simply stopping for rest.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΘΑΙΡΕΩ, ΔΙΑΛΥΩ

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G0953

Part of Speech: Verb

Sounds like: eh-beh-bee-LOH-thee

Translations: was profaned, was defiled, was polluted

Notes: This word describes an action where something or someone is made unholy, impure, or common, often in a religious context. It signifies the act of desecrating or polluting something that was previously considered sacred or pure. As a passive verb, it indicates that the subject of the verb is the one being profaned or defiled, rather than performing the action.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΜΙΑΙΝΩ, ΚΟΙΝΟΩ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1608

Part of Speech: Verb

Sounds like: ek-por-NYOO-sai

Translations: to commit fornication, to prostitute oneself, to be unfaithful, to go after strange flesh

Notes: This word describes the act of engaging in illicit sexual intercourse, often with a strong connotation of spiritual unfaithfulness or idolatry, especially in a religious context. It can refer to literal sexual immorality or metaphorically to turning away from God to worship other gods or pursue worldly desires. It is a compound word formed from 'εκ' (out, from) and 'πορνεύω' (to commit fornication).

Inflection: Aorist Active Infinitive or Aorist Middle Imperative (2nd Person Singular)

Synonyms: ΠΟΡΝΕΥΩ, ΜΟΙΧΕΥΩ

Etymology: The word ἐκπορνεύω (ekporneuo) is derived from the prefix ἐκ (ek), meaning 'out' or 'from', and the verb πορνεύω (porneuo), meaning 'to commit fornication'. The root πορνεύω comes from πόρνη (porne), meaning 'prostitute'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2378

Part of Speech: Noun

Sounds like: thy-SEE-aiss

Translations: sacrifices, offerings, by sacrifices, by offerings, with sacrifices, with offerings

Notes: This word refers to an act of offering something, often an animal or other valuable item, to a deity as a form of worship, appeasement, or atonement. It is commonly used in religious contexts to describe the ritualistic giving of gifts to God or gods. In a sentence, it would typically appear as the object of a verb or as part of a prepositional phrase indicating the means or instrument of an action.

Inflection: Plural, Dative, Feminine

Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G5315

Part of Speech: Verb

Sounds like: eh-FAH-gen

Translations: he ate, she ate, it ate, he consumed, she consumed, it consumed

Notes: This word is the third person singular, aorist active indicative form of the verb 'to eat' or 'to consume'. It describes an action that happened in the past, completed at a specific point. It can be used in sentences like 'He ate the bread' or 'The fire consumed the field'.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΕΣΘΙΩ

Etymology: The verb ΦΑΓΩ (phago) is an irregular aorist form used for the verb ΕΣΘΙΩ (esthio), meaning 'to eat'. Its origin can be traced back to Proto-Indo-European roots related to eating or consuming.

G4352

Part of Speech: Verb

Sounds like: pros-eh-koo-NEE-san

Translations: they worshiped, they bowed down, they prostrated themselves, they did obeisance

Notes: This word describes the act of showing reverence or adoration, typically by prostrating oneself or bowing down. It implies an act of worship or homage, often directed towards God, a deity, or a person of high authority. It is frequently used with the dative case to indicate the object of worship or reverence.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ

Etymology: The word προσκυνέω is a compound word formed from πρός (pros), meaning 'towards' or 'before', and κυνέω (kyneō), meaning 'to kiss'. The original sense was to kiss the ground when prostrating oneself before a superior, or to kiss the hand of a superior.

G1497

Part of Speech: Noun

Sounds like: eye-DOH-loys

Translations: (to) idols, (to) images, (to) phantoms

Notes: This word refers to an idol, an image, or a phantom. In a religious context, it denotes a false god or a representation of a deity that is worshipped. It can also refer to a mental image or a mere semblance of something, lacking substance or reality. As a dative plural, it indicates the indirect object of an action, meaning 'to' or 'for' idols/images.

Inflection: Plural, Dative, Neuter

Synonyms: ΑΓΑΛΜΑ, ΕΙΚΩΝ

Etymology: The word ΕΙΔΩΛΟΝ (eidōlon) is derived from the Greek word ΕΙΔΟΣ (eidos), meaning 'form' or 'shape', which itself comes from the verb ΕΙΔΩ (eidō), meaning 'to see' or 'to know'. Thus, an idol is something seen or a visible form.

G5055

Part of Speech: Verb

Sounds like: eh-teh-LES-thee

Translations: it was finished, it was completed, it was accomplished, it was brought to an end, it was fulfilled

Notes: This word is the third person singular aorist passive indicative form of the verb 'teleo'. It signifies that something was brought to an end, completed, accomplished, or fulfilled. The action is viewed as a single, past event, and the subject of the verb is the recipient of the action (i.e., 'it' was finished by someone or something else). It is often used in contexts where a task, prophecy, or period of time reaches its conclusion.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΠΛΗΡΟΩ, ΣΥΝΤΕΛΕΩ, ΑΠΟΤΕΛΕΩ

G0907

Part of Speech: Proper Noun

Sounds like: beh-el-feh-GOR

Translations: Baal-Peor, Beelphegor

Notes: This is a proper noun referring to Baal-Peor, a Moabite and Midianite deity associated with licentiousness and idolatry. The name is a compound of 'Baal' (lord) and 'Peor' (a mountain in Moab). It is used in the Old Testament to refer to the idol worshipped by the Israelites in the wilderness, leading to divine judgment. It is typically used in contexts describing idolatry or apostasy.

Inflection: Singular, Indeclinable

Etymology: The name is of Hebrew origin, derived from Ba'al (lord) and Pe'or (a mountain in Moab). It refers to the specific manifestation of the god Baal worshipped at Mount Peor.

G3710

Part of Speech: Verb

Sounds like: or-GISS-thay

Translations: he was angry, she was angry, it was angry, became angry, was enraged

Notes: This word is the third person singular, aorist, passive, indicative form of the verb 'οργιζομαι' (orgizomai), meaning 'to be angry' or 'to become angry'. It describes an action of becoming angry that occurred in the past and was completed. The passive voice indicates that the subject of the verb was the one experiencing the anger, rather than actively causing it in someone else.

Inflection: Third Person Singular, Aorist, Passive, Indicative

Synonyms: ΘΥΜΟΟΜΑΙ, ΑΓΑΝΑΚΤΕΩ

G2372

Part of Speech: Noun

Sounds like: thoo-MOH

Translations: (to) passion, (to) anger, (to) wrath, (to) indignation, (to) rage, (to) fury, (to) spirit, (to) soul

Notes: This word refers to a strong emotion, often negative, such as anger, wrath, or indignation. It can also refer to the seat of emotions, like the spirit or soul. In this dative form, it indicates the recipient or instrument of an action, often translated with 'to' or 'with'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed root meaning 'to rush, breathe hard'. It originally referred to the soul or spirit as the principle of life, and later came to denote strong feelings or passions.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0747

Part of Speech: Noun

Sounds like: ar-khee-GOOS

Translations: leaders, authors, founders, princes, commanders, originators

Notes: This word refers to those who are at the forefront, initiating or leading something. It can denote a leader, a founder, an author, or a prince. It emphasizes the idea of being the first or principal cause, the one who begins or leads a movement, group, or action. It is often used in a context where someone holds a position of authority or is the source of something.

Inflection: Plural, Accusative, Masculine

Synonyms: ΗΓΕΜΟΝΑΣ, ΚΥΡΙΟΥΣ, ΠΡΟΕΣΤΩΤΑΣ

Etymology: The word ΑΡΧΗΓΟΣ (archegos) is a compound word derived from ΑΡΧΗ (arche), meaning 'beginning' or 'rule,' and ΑΓΩ (ago), meaning 'to lead.' Thus, it literally means 'one who leads from the beginning' or 'one who is the first leader.'

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1727

Part of Speech: Adverb

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb, indicating a position or direction that is opposite to something else, or a state of being contrary to something. It can be used to describe something located directly in front of another object or person, or to express opposition or antagonism towards someone or something. It often takes the genitive case when used as a preposition.

Inflection: Does not inflect (adverbial form of ΕΝΑΝΤΙΟΣ)

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΑΠΕΝΑΝΤΙ

Etymology: The word ΕΝΑΝΤΙΟΣ (from which ΕΝΑΝΤΙ is derived) comes from the prepositional prefix ΕΝ (in) and ΑΝΤΙ (against, opposite). It literally means 'in opposition' or 'in front of'.

G0001

Part of Speech: Adverb, Preposition

Sounds like: ap-EN-an-tee

Translations: opposite, over against, in front of, before, in the presence of

Notes: This word functions as an adverb meaning 'opposite' or 'over against', indicating a position directly facing something. It can also be used as a preposition, taking the genitive case, to mean 'in front of' or 'in the presence of'. It describes a direct confrontation or a position facing another entity.

Inflection: Does not inflect

Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: From Ancient Greek ἀπ- (ap-, 'from') and ἔναντι (enanti, 'opposite'). It literally means 'from opposite' or 'from in front of'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3709

Part of Speech: Noun

Sounds like: OR-gay

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe divine anger or human anger, often implying a settled, purposeful indignation rather than a sudden outburst. It is frequently used in the context of God's righteous judgment against sin.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΡΟΞΥΣΜΟΣ

Etymology: The word 'ΟΡΓΗ' comes from the Proto-Indo-European root meaning 'to swell' or 'to be excited', suggesting an internal swelling or agitation that leads to anger.

G2372

Part of Speech: Noun

Sounds like: THY-moo

Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation

Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ

Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G3624

Part of Speech: Adjective

Sounds like: oy-KAY-on

Translations: one's own, proper, fitting, suitable, domestic, household, a household member, a relative

Notes: This word describes something that belongs to or is characteristic of a person or group, often implying a close relationship or familiarity. It can refer to one's own possessions, family members, or something that is appropriate or fitting for a particular situation.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΙΔΙΟΣ, ΟΙΚΟΣ

Etymology: Derived from the Koine Greek word ΟΙΚΟΣ (oikos), meaning 'house' or 'household'. It describes something pertaining to the house or family.

G5055

Part of Speech: Verb (Participle)

Sounds like: teh-teh-LES-meh-non

Translations: finished, completed, perfected, accomplished, paid, fulfilled, a finished one, a completed one

Notes: This word is the perfect passive participle of the verb 'τελέω', meaning 'to finish', 'to complete', or 'to accomplish'. As a participle, it describes something that has been brought to an end or perfected. It can function adjectivally, describing a noun that is 'finished' or 'completed', or substantively, referring to 'that which has been finished'. It implies a state of completion or perfection resulting from a past action.

Inflection: Singular, Nominative or Accusative, Neuter, Perfect Passive Participle

Synonyms: ΠΕΠΛΗΡΩΜΕΝΟΝ, ΓΕΓΟΝΕΝ

Etymology: The verb 'τελέω' comes from 'τέλος' (telos), meaning 'end', 'goal', or 'completion'. It signifies bringing something to its intended end or purpose.

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G2064

Part of Speech: Participle, Verb

Sounds like: el-THOHN

Translations: having come, when he came, after coming, coming

Notes: ΕΛΘΩΝ is the aorist active participle of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. As a participle, it describes an action that has already occurred or is completed relative to the main verb of the sentence. It often functions adverbially, indicating the time or manner of the main action, such as 'having come' or 'after he came'. It can also function adjectivally, describing a noun.

Inflection: Aorist Active Participle, Nominative, Masculine, Singular

Synonyms: ΗΚΩΝ, ΠΑΡΑΓΕΝΟΜΕΝΟΣ

G4314

Part of Speech: Verb

Sounds like: pros-ay-GAH-gen

Translations: brought to, led to, presented, offered, brought near, led near

Notes: This is a compound verb formed from the preposition ΠΡΟΣ (pros, meaning 'to' or 'towards') and the verb ΑΓΩ (ago, meaning 'to lead' or 'to bring'). In its aorist active indicative third person singular form, it means 'he/she/it brought to' or 'he/she/it led to'. It describes the action of bringing someone or something into the presence of another, or moving something closer to a specific point.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΑΡΙΣΤΗΜΙ

G0080

Part of Speech: Noun

Sounds like: ah-del-FON

Translations: brother, a brother, fellow man, a fellow man

Notes: This word refers to a male sibling, a brother. It can also be used more broadly to refer to a fellow human being, a countryman, or a member of the same community or faith. It is a masculine noun and is used here in the singular accusative case, typically functioning as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΑΔΕΛΦΟΣ, ΣΥΝΤΡΟΦΟΣ

Etymology: The word is a compound of the prefix 'α-' (a-), meaning 'together' or 'same', and 'δελφύς' (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3099

Part of Speech: Adjective, Noun

Sounds like: mah-dee-ah-NEH-tee

Translations: Midianite, a Midianite, (of) a Midianite woman, (to) a Midianite woman

Notes: This word refers to someone from Midian, a region mentioned in the Old Testament. It can function as an adjective, describing something as 'Midianite,' or as a noun, referring to a 'Midianite person.' In the provided examples, it specifically refers to a 'Midianite woman' and is inflected to show case (accusative, genitive, dative) and gender (feminine).

Inflection: Singular, Feminine, Nominative

Etymology: Derived from the Hebrew name 'Midian' (מִדְיָן), referring to a son of Abraham and Keturah, whose descendants settled in the region of Midian. The Greek word is formed by adding the suffix -ειτης, which denotes origin or belonging.

G1727

Part of Speech: Adjective, Adverb

Sounds like: en-AN-tee-on

Translations: opposite, over against, contrary, in front of, before, against

Notes: This word describes something that is in opposition to, or directly facing, something else. As an adjective, it means 'opposite' or 'contrary'. As an adverb, it means 'over against' or 'in front of', indicating a position or direction. It can be used to describe physical opposition or a state of being contrary to something.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΝΤΙΚΡΥΣ, ΚΑΤΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G2374

Part of Speech: Noun

Sounds like: thoo-RAS

Translations: of a door, of a gate, doors, gates

Notes: This word refers to a door, gate, or entrance, which is an opening in a wall or fence that allows passage. It can also refer to the opportunity or access provided by such an opening. In a sentence, it would typically be used to indicate the place of entry or exit.

Inflection: Feminine, Genitive Singular or Accusative Plural

Synonyms: ΠΥΛΗ, ΕΙΣΟΔΟΣ

Etymology: The word "ΘΥΡΑ" comes from Proto-Indo-European, referring to a door or gate. It is related to words for door in other Indo-European languages.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3149

Part of Speech: Noun

Sounds like: mar-ty-REE-oo

Translations: of testimony, of witness, of witness-bearing, of evidence, of a testimony

Notes: This word refers to a testimony, witness, or evidence. It is often used in a legal or religious context to denote a declaration of truth or a statement given as proof. In the provided examples, it refers to the 'tabernacle of testimony' or 'house of testimony', indicating a place where God's presence and commands were manifested as a witness to His people.

Inflection: Singular, Genitive, Neuter

Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΑ

G3708

Part of Speech: Verb

Sounds like: ee-DON

Translations: having seen, when he saw, when they saw, seeing, looking, perceiving

Notes: This word is the aorist active participle of the verb 'οράω' (orao), meaning 'to see' or 'to perceive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred relative to the main verb. It often indicates the cause or circumstance of another action, such as 'having seen this, he did that'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΒΛΕΠΩΝ, ΘΕΩΡΩΝ

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G1642

Part of Speech: Proper Noun

Sounds like: eh-leh-AH-zar

Translations: Eleazar

Notes: Eleazar is a common masculine proper name of Hebrew origin, frequently appearing in the Old Testament and occasionally in the New Testament. It refers to several individuals, most notably the son of Aaron, who succeeded his father as High Priest of Israel. It is used to identify a specific person.

Inflection: Singular, Masculine

Etymology: The name Eleazar is of Hebrew origin, derived from the Hebrew name El'azar (אֶלְעָזָר), meaning 'God has helped' or 'God is my helper'. It combines 'El' (God) and 'azar' (to help).

G0002

Part of Speech: Proper Noun

Sounds like: AH-a-rohn

Translations: Aaron

Notes: This is the name of Aaron, the elder brother of Moses and the first high priest of Israel. He is a significant figure in the Old Testament, known for his role in the Exodus and the establishment of the Levitical priesthood. As a proper noun, it refers specifically to this individual.

Inflection: Singular, Indeclinable

Etymology: The name Aaron is of Hebrew origin, from the Hebrew name Aharon (אַהֲרֹן). Its precise etymology is debated, but it is often associated with meanings like 'mountain of strength' or 'enlightened'.

G1817

Part of Speech: Verb

Sounds like: ex-an-ES-tee

Translations: he stood up, she stood up, it stood up, he rose up, she rose up, it rose up, he raised up, she raised up, it raised up

Notes: This word is a verb indicating the action of standing up, rising up, or causing someone or something to rise up. It implies an action of getting up from a seated or prone position, or being raised to a standing position. It can also refer to rising in a more general sense, such as rising against someone or something, or rising to prominence.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΓΕΙΡΩ

Etymology: The word ἐξανίστημι (exanistēmi) is a compound verb formed from three parts: ἐκ (ek), meaning 'out of' or 'from'; ἀνά (ana), meaning 'up' or 'again'; and ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. Together, these components convey the sense of 'to stand up out of' or 'to raise up from'.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G3319

Part of Speech: Adjective, Noun

Sounds like: MEH-soo

Translations: middle, midst, among, between, in the middle, in the midst, (of) the middle, (of) the midst

Notes: This word refers to the middle or midst of something. As an adjective, it describes something as being in the middle. When used as a noun, often in the genitive case (like ΜΕΣΟΥ), it functions adverbially to indicate being in the midst of or among something or someone, frequently appearing with prepositions like διά (through) or ἐν (in).

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΕΝΔΟΝ, ΜΕΣΟΝ

Etymology: From Proto-Indo-European *medʰyo- (middle). It is cognate with Latin medius and English mid.

G2983

Part of Speech: Verb

Sounds like: EH-lah-beh

Translations: he took, she took, it took, he received, she received, it received

Notes: This word is the third person singular aorist active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes a completed action in the past, performed by a single subject (he, she, or it). The overline on the final epsilon (Ε) in 'ΕΛΑΒ‾Ε‾' is likely a scribal abbreviation or a textual variant, possibly indicating a correction or a specific scribal practice, as suggested by the accompanying correction note 'ΛΑΒΩ' in some manuscripts. It is not a nomina sacra.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

Etymology: The verb 'λαμβάνω' (lambanō) is of uncertain etymology, possibly pre-Greek. It is a very common verb in Koine Greek, used in a wide range of contexts.

Part of Speech: Noun

Sounds like: sy-roh-mas-TEEN

Translations: a whip, a scourge

Notes: This word refers to a whip or a scourge, an instrument used for flogging or punishment. It is a compound word, likely derived from 'σειρά' (seira), meaning 'cord' or 'rope', and 'μαστός' (mastos), which can refer to a breast or, in some contexts, a whip or lash. Thus, it describes a whip made of cords or ropes. It is used in the accusative case in the provided example, indicating it is the direct object of an action.

Inflection: Singular, Accusative, Masculine

Synonyms: ΜΑΣΤΙΞ, ΦΡΑΓΕΛΛΙΟΝ

Etymology: This word is a compound of two Greek terms: 'σειρά' (seira), meaning 'cord, rope, chain', and 'μαστός' (mastos), which can mean 'breast' but also 'whip' or 'lash' in certain contexts. The combination describes a whip made of cords.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1525

Part of Speech: Verb

Sounds like: eis-EL-thoh

Translations: to enter, to go in, to come in

Notes: This word is a scribal abbreviation for εἰσέλθω (eiselthō), which is the first person singular aorist active subjunctive form of the verb εἰσέρχομαι (eiserchomai). It means 'that I may enter' or 'let me enter'. The overline indicates that the final letter(s) have been omitted as a scribal abbreviation.

Inflection: First Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ

Etymology: From Ancient Greek εἰς (eis, 'into') + ἔρχομαι (erchomai, 'to come, go').

G1525

Part of Speech: Verb

Sounds like: eis-EEL-theh

Translations: he entered, she entered, it entered, he came in, she came in, it came in

Notes: This word is the third person singular, aorist active indicative form of the verb 'eiserchomai', meaning 'to enter' or 'to come in'. It describes a completed action of entering or coming into a place, performed by a single subject (he, she, or it). It is often used to describe someone or something going into a house, a city, a temple, or even a state of being.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G0444

Part of Speech: Noun

Sounds like: AN-thro-pon

Translations: man, a man, human, a human, person, a person

Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΝ (anthropon), which means 'man', 'human', or 'person'. It refers to a human being in general, male or female, and can also refer to mankind collectively. In this form, it is used as the direct object of a verb or after certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek ἄνθρωπος (ánthrōpos), possibly from ἀνήρ (anḗr, “man”) and ὤψ (ṓps, “face, eye”).

G2475

Part of Speech: Noun

Sounds like: is-rah-ee-LEE-teen

Translations: Israelite, an Israelite

Notes: This word is a scribal abbreviation for ΙΣΡΑΗΛΙΤΗΝ (Israeliten), which means 'Israelite'. The form ΙΣΔΡΑΗΛΕΙΤΗΝ is likely a misspelling or scribal error for ΙΣΡΑΗΛΙΤΗΝ, with the delta (Δ) being written instead of the rho (Ρ) and an epsilon-iota (ΕΙ) instead of just an iota (Ι). It refers to a descendant of Jacob (also called Israel) or a member of the nation of Israel. It is used to describe someone belonging to the Jewish people.

Inflection: Singular, Accusative, Masculine

Synonyms: ΕΒΡΑΙΟΣ, ΙΟΥΔΑΙΟΣ

Etymology: From ΙΣΡΑΗΛ (Israel) and the suffix -ΙΤΗΣ, indicating origin or descent. The name Israel itself means 'God strives' or 'he strives with God'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-noh-toh

Translations: it happened, it came to pass, it was, it became

Notes: This word is the third person singular aorist indicative middle/passive form of the verb 'γίνομαι' (ginomai). It describes an event that occurred or came into being in the past. It is often used to introduce a new event or to state that something came into existence or a particular state.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΓΙΝΕΤΑΙ, ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ

Etymology: The word 'γίνομαι' (ginomai) originates from the Proto-Indo-European root *ǵenh₁-, meaning 'to produce, to beget, to be born'. It is related to words like 'genesis' in English.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G2664

Part of Speech: Verb

Sounds like: kah-teh-PAH-oo-sen

Translations: he rested, he ceased, he stopped, he caused to cease, he brought to an end

Notes: This word describes an action of resting, ceasing, or causing something to stop. It can refer to someone coming to a rest, or to someone bringing an activity or a state to an end. It is a compound verb formed from 'κατά' (down, against) and 'παύω' (to stop, to cease).

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΠΑΥΩ, ΑΝΑΠΑΥΩ, ΚΑΤΑΛΗΓΩ

Etymology: The word καταπαύω (katapauō) is a compound verb derived from the preposition κατά (kata), meaning 'down' or 'against', and the verb παύω (pauō), meaning 'to stop' or 'to cease'. The combination implies a complete or definitive cessation.

G2206

Part of Speech: Verb

Sounds like: zay-LOH-sah-ee

Translations: to be zealous, to envy, to desire earnestly, to strive for, to covet

Notes: This is the aorist active infinitive form of the verb ΖΗΛΟΩ. It means to be zealous, to have a strong desire or passion for something, or to be envious. It can be used to express a positive zeal for good things or a negative envy towards others. In a sentence, it functions as a verbal noun, often indicating purpose or result, similar to 'to be zealous' or 'to strive'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΠΙΘΥΜΕΩ, ΟΡΕΓΟΜΑΙ, ΦΘΟΝΕΩ

G2205

Part of Speech: Noun

Sounds like: ZAY-lon

Translations: zeal, a zeal, jealousy, a jealousy, envy, an envy, fervent mind, a fervent mind

Notes: This word refers to intense passion, eagerness, or rivalry. It can be used in both positive and negative senses. Positively, it denotes fervent devotion or enthusiasm, often for a good cause. Negatively, it can signify jealousy, envy, or contentious rivalry. Its meaning depends heavily on the context in which it is used.

Inflection: Accusative, Singular, Masculine

Synonyms: ΕΡΙΣ, ΦΘΟΝΟΣ, ΑΓΩΝ

Etymology: From the verb ζέω (zeō), meaning 'to boil' or 'to be hot'. The word thus conveys the idea of a 'boiling over' or 'fermenting' of emotions, leading to intense passion or rivalry.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1828

Part of Speech: Verb

Sounds like: ex-an-EE-loh-sa

Translations: I consumed, I spent, I destroyed, I wasted, I used up

Notes: This is the first person singular, active voice, aorist indicative form of the verb ἐξαναλίσκω (exanaliskō), which is a compound of ἐκ (ek, 'out of, completely') and ἀναλίσκω (analiskō, 'to consume, spend, destroy'). It means 'I completely consumed,' 'I utterly spent,' or 'I totally destroyed/wasted.' It describes a completed action in the past where something was used up, spent, or destroyed entirely.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΔΑΠΑΝΑΩ, ΚΑΤΑΝΑΛΙΣΚΩ

Etymology: The verb ἐξαναλίσκω (exanaliskō) is formed from the preposition ἐκ (ek), meaning 'out of' or 'completely,' and the verb ἀναλίσκω (analiskō), meaning 'to consume, spend, or destroy.' The prefix ἐκ intensifies the meaning of the base verb, indicating a complete or thorough action.

G2206

Part of Speech: Verb

Sounds like: ZAY-loh

Translations: to be zealous, to desire earnestly, to be jealous, to envy, to covet

Notes: This verb means to be zealous, to have a strong desire for something, or to be eagerly devoted. It can also carry a negative connotation, meaning to be jealous of someone or something, or to envy. Its meaning depends on the context, ranging from positive zeal for good things to negative envy or jealousy.

Inflection: Present Active Indicative, 1st Person Singular; or Present Active Imperative, 2nd Person Singular

Synonyms: ΕΠΙΠΟΘΕΩ, ΦΘΟΝΕΩ

Etymology: From ζῆλος (zēlos), meaning 'zeal, rivalry, jealousy'.

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, said, spoke

Notes: This word is an aorist form of the verb 'to say' or 'to speak'. It indicates a completed action in the past, often translated as 'I said' or 'I spoke'. It is a common verb used to report direct or indirect speech.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΕΓΩ, ΦΗΜΙ

Etymology: The aorist stem εἶπον (eîpon) is a suppletive form, meaning it comes from a different root than the present tense forms of 'to say' (like λέγω). It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.

G1325

Part of Speech: Verb

Sounds like: DIH-doh-mee

Translations: give, grant, put, deliver, allow, entrust, offer, provide

Notes: This verb means 'to give' or 'to grant'. It can be used in various contexts, such as giving a gift, granting permission, delivering something, or entrusting a task to someone. It often implies a transfer of possession, authority, or responsibility.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΔΩΡΕΩ

Etymology: From Proto-Indo-European *deh₃- 'to give'. It is a reduplicated present form, common in ancient Greek verbs.

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kane

Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement

Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ

Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.

G1515

Part of Speech: Noun

Sounds like: ee-RAY-nays

Translations: of peace, peace

Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. In a broader sense, it encompasses prosperity and security. As a genitive form, it often indicates possession or relationship, such as 'of peace' or 'belonging to peace'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΥΣΤΑΘΕΙΑ, ΓΑΛΗΝΗ

Etymology: From the verb ΕΙΡΩ (eirō), meaning 'to join' or 'to bind together', suggesting a state of being joined or united in harmony. It is related to the concept of wholeness and completeness.

G1515

Part of Speech: Noun

Sounds like: ei-REE-nes

Translations: of peace, of quietness, of rest, of prosperity

Notes: This word is the genitive singular form of the noun 'eirene,' meaning peace. It refers to a state of tranquility, quietness, rest, or prosperity. In Koine Greek, the genitive case often indicates possession, origin, or a relationship 'of' something. Thus, 'eirenes' would typically be translated as 'of peace' or 'belonging to peace,' indicating a quality or state associated with peace.

Inflection: Singular, Genitive, Feminine

Synonyms: ΗΕΡΕΜΙΑΣ, ΑΝΑΠΑΥΣΙΣ

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kee

Translations: covenant, a covenant, testament, a testament, agreement, a will

Notes: This word refers to a solemn agreement or compact, especially one made between God and humans. It can also refer to a last will and testament. In a religious context, it often signifies God's established relationship with His people, as seen in the Old and New Covenants. It is a compound word, formed from 'διά' (dia), meaning 'through' or 'between', and 'τίθημι' (tithemi), meaning 'to place' or 'to set'.

Inflection: Singular, Nominative or Accusative or Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΒΟΥΛΗ

Etymology: The word ΔΙΑΘΗΚΗ is derived from the preposition διά (dia), meaning 'through' or 'between', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to a disposition or arrangement, particularly a legal one, and evolved to mean a will or a covenant.

G2406

Part of Speech: Noun

Sounds like: hee-eh-rah-TEH-ee-ahs

Translations: of priesthood, of the priesthood, a priesthood, the priesthood

Notes: This word refers to the office, function, or dignity of a priest, or the priestly order as a whole. It describes the state or position of being a priest and can refer to the collective body of priests. It is used in contexts related to religious service and the duties performed by priests.

Inflection: Singular, Genitive, Feminine

Synonyms: ΙΕΡΩΣΥΝΗ

Etymology: From the Greek word ἱερατεύω (hierateuō), meaning 'to be a priest' or 'to officiate as a priest', which in turn comes from ἱερεύς (hiereus), meaning 'priest'.

G2406

Part of Speech: Noun

Sounds like: hee-er-ah-TEH-ee-as

Translations: (of) priesthood, (of) a priesthood, (of) the office of priest, (of) the priestly office

Notes: This word is likely a misspelling or variant of 'ΙΕΡΑΤΕΙΑΣ' (hierateias). It refers to the office, function, or dignity of a priest, or the entire body of priests. It describes the state or condition of being a priest, or the performance of priestly duties. It is used to denote the sacred service or ministry performed by priests.

Inflection: Singular, Genitive, Feminine

Synonyms: ΙΕΡΩΣΥΝΗ

Etymology: The word ΙΕΡΑΤΕΙΑ (hierateia) is derived from the Greek word ἱερεύς (hiereus), meaning 'priest', which itself comes from ἱερός (hieros), meaning 'sacred' or 'holy'. It refers to the state or office of being sacred.

G0507

Part of Speech: Adverb

Sounds like: AH-noh

Translations: up, above, upward, on high, heaven, to heaven

Notes: This word is an adverb meaning 'up' or 'above'. It is used to indicate direction towards a higher place or position, or to refer to a location that is physically or metaphorically higher. It can also refer to the heavens or a heavenly realm. It is often used in contrast with words meaning 'down' or 'below'.

Inflection: Does not inflect

Synonyms: ΕΠΑΝΩ, ΥΠΕΡ

Etymology: From an ancient root meaning 'up' or 'over'. It is related to the preposition 'ana' (ἀνά), which also conveys a sense of upward movement or distribution.

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-ah

Translations: eternal, everlasting, age-long, perpetual, an eternal, an everlasting

Notes: This word describes something that is without beginning or end, or that pertains to an age or a long period of time. It is often used to describe God's nature, the life given by God, or the duration of future states. It can refer to something that is perpetual or enduring throughout an age, or something that is truly eternal in the sense of timelessness. The meaning can vary slightly depending on the context, sometimes emphasizing duration within an age, and other times emphasizing absolute eternity.

Inflection: Singular, Nominative or Accusative, Feminine; or Plural, Nominative or Accusative, Neuter

Synonyms: ΑΙΔΙΟΣ, ΑΤΕΛΕΥΤΗΤΟΣ

G0304, G2290

Part of Speech: Verb

Sounds like: AN-thah

Translations: was buried, was buried again, was reburied

Notes: This word appears to be a compound or a form derived from a compound, likely combining a prefix meaning 'again' or 'up' (ΑΝΑ) with a verb related to 'bury' (ΘΑΠΤΩ). The form 'ΑΝΘ' itself is not a standard Koine Greek word but rather a truncated or inflected form, possibly a past tense passive verb. Given the context of the example usage, it strongly suggests a past passive form of 'bury' or 'rebury'. It's likely a form of ἀνέθαψεν (anethapsen) or ἀνεθάφθη (anethaphthe), meaning 'he reburied' or 'it was reburied', or a similar construction where the nu (Ν) assimilates before the theta (Θ).

Inflection: Third Person Singular, Aorist, Indicative, Passive

G2206

Part of Speech: Verb

Sounds like: eh-ZAY-loh-sen

Translations: he was jealous, he envied, he desired earnestly, he was zealous, he burned with zeal, he emulated, he imitated

Notes: This word describes an intense emotional state, often involving strong desire, rivalry, or fervent commitment. It can mean to be jealous or envious of someone, to earnestly desire something, or to be zealous and passionate for a cause or person. The specific nuance depends on the context, often implying a strong emotional drive.

Inflection: Third Person Singular, Aorist Active Indicative

Synonyms: ΦΘΟΝΕΩ, ΕΠΙΘΥΜΕΩ

Etymology: From ZELOS (G2205), meaning 'zeal' or 'jealousy'. The verb form expresses the act of being filled with or demonstrating this zeal.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

Part of Speech: Adjective, Noun

Sounds like: pep-LAY-go-tos

Translations: of one having struck, of one having been struck, of one smitten, of one wounded, of one afflicted

Notes: This word is the genitive singular masculine or neuter form of the perfect active participle of the verb 'πλήσσω' (plēssō), meaning 'to strike' or 'to smite'. As a participle, it functions like an adjective, describing someone or something that has performed the action of striking, or, in some contexts, has been struck or afflicted. It can also function as a noun, referring to 'the one who has struck' or 'the one who has been struck'.

Inflection: Singular, Genitive, Masculine or Neuter, Perfect Active Participle

Synonyms: ΤΥΠΤΟΝΤΟΣ, ΠΑΤΑΞΑΝΤΟΣ

Etymology: The verb 'πλήσσω' (plēssō) comes from a Proto-Indo-European root meaning 'to strike' or 'to hit'. It is related to other Greek words involving striking or impact.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

Part of Speech: Verb

Sounds like: ep-LEE-gee

Translations: he was struck, she was struck, it was struck, he was smitten, she was smitten, it was smitten, he was wounded, she was wounded, it was wounded

Notes: This word is the third person singular, aorist passive indicative form of the verb 'πλήσσω' (plēssō), meaning 'to strike, smite, or wound'. It describes an action that happened in the past, where the subject received the action of being struck or wounded. For example, 'he was struck' or 'it was smitten'.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΤΥΠΤΩ, ΠΑΤΑϹϹΩ, ΚΟΠΤΩ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G4532

Part of Speech: Proper Noun

Sounds like: sah-LOHM

Translations: Salome

Notes: This is a proper noun, referring to the name Salome. The apostrophe at the end (coronis) indicates an elision, but in this case, it's likely a transliteration of a Hebrew name that ends with a silent letter or a glottal stop, or simply a common way to represent the final sound of the name in Greek. It is the name of several women in the New Testament, most notably the daughter of Herodias and the mother of James and John.

Inflection: Singular, Nominative

Etymology: The name Salome is of Hebrew origin, derived from the Hebrew word 'shalom', meaning 'peace'.

G0758

Part of Speech: Noun

Sounds like: AR-khone

Translations: ruler, a ruler, chief, a chief, prince, a prince, magistrate, a magistrate, leader, a leader

Notes: This word refers to a person in a position of authority or leadership. It can denote a ruler, a chief, a prince, or a magistrate. It is commonly used to describe those who hold power or are at the head of a group or organization.

Inflection: Singular, Nominative, Masculine

Synonyms: ΗΓΕΜΩΝ, ΒΑΣΙΛΕΥΣ, ΚΥΡΙΟΣ

Etymology: From the verb ἄρχω (archō), meaning 'to rule, to begin'. It refers to one who is first in rank or power, or one who begins something.

G3624

Part of Speech: Noun

Sounds like: oy-KOO

Translations: of a house, of a home, of a household, of a family, of a temple, of a dwelling

Notes: This word is a noun referring to a house, home, or dwelling place. It can also refer to a household, family, or even a temple. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of' or 'belonging to'. It is used to describe the place where people live or a group of people living together.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

G3965

Part of Speech: Noun

Sounds like: pa-tree-AS

Translations: of a family, of a lineage, of a clan, of a tribe, of a nation, family, lineage, clan, tribe, nation

Notes: This word refers to a family, lineage, clan, or tribe, emphasizing a group of people descended from a common ancestor. It can also extend to mean a nation or people group. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'of their family' or 'of our lineage'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΔΗΜΟΣ

Etymology: From G3962 (ΠΑΤΗΡ), meaning 'father'. It refers to a group descended from a common father or ancestor.

G3092

Part of Speech: Proper Noun, Adjective

Sounds like: mah-dee-ah-NEE-tee-dee

Translations: to a Midianite woman, to the Midianite woman

Notes: This word is a proper noun, specifically a feminine adjective or noun, referring to a woman from Midian. Midian was an ancient region in the Arabian Peninsula, and its people, the Midianites, are mentioned frequently in the Old Testament. This form indicates the dative case, meaning it would be used to show the recipient of an action or the indirect object, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Feminine

Part of Speech: Verb (Participle)

Sounds like: pep-LAY-goo-ee-ah

Translations: struck, smitten, wounded, a wounded one, a smitten one

Notes: This word is a perfect active participle, feminine, singular, nominative. It describes someone or something that has been struck, smitten, or wounded. It functions like an adjective, modifying a noun, indicating a completed action with a continuing result. For example, it could describe a 'wounded woman' or 'the one who has been struck'.

Inflection: Perfect Active Participle, Singular, Feminine, Nominative

Synonyms: ΤΕΤΡΩΜΕΝΗ, ΤΥΠΕΙΣΑ

Part of Speech: Proper Noun

Sounds like: KHAS-bay

Translations: Cozbi

Notes: This is a proper noun, the name of a Midianite woman mentioned in the Old Testament (Numbers 25:15, 18). It is likely a transliteration of a Hebrew name into Greek, rather than a word with a distinct Greek meaning or etymology. As a proper noun, it functions as a specific identifier for a person.

Inflection: Singular, Feminine, Nominative or Accusative

Etymology: This word is a transliteration of the Hebrew name כָּזְבִּי (Kozbi), meaning 'my lie' or 'deceitful'. It is not a native Greek word but adopted from the Hebrew scriptures.

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter

Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΡΗ, ΠΑΙΣ

Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.

Part of Speech: Unknown

Sounds like: SOOR

Translations: unknown

Notes: This word is highly unusual and does not appear to be a standard Koine Greek word. The final apostrophe (ʼ) could indicate either a keraia (a numerical marker) or a coronis (an elision). If it's a keraia, the sequence of letters ΣΟΥΡ would represent a number (200 + 70 + 400 + 100 = 770), but this is an uncommon way to write numbers. If it's a coronis, it would signify an elision of a vowel, but there is no known Koine Greek word 'ΣΟΥΡ' that would typically undergo such an elision to form a common word. It is possible this is a misspelling, a very rare or obscure word, or a garbled text.

Inflection: Does not inflect

G0758

Part of Speech: Noun

Sounds like: AR-khon-tos

Translations: of a ruler, of a chief ruler, of a prince, of a magistrate, of a leader, of an official, of a commander, of a lord

Notes: This word refers to a ruler, chief, prince, or magistrate. It denotes someone in a position of authority or leadership. In this genitive form, it indicates possession or origin, often translated as 'of a ruler' or 'belonging to a ruler'. It is derived from the verb 'ἄρχω' (archo), meaning 'to rule' or 'to begin'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΗΓΕΜΩΝ, ΒΑΣΙΛΕΥΣ, ΚΥΡΙΟΣ

G3904, G5021

Part of Speech: Verb

Sounds like: pah-rah-TAH-xah-teh

Translations: you will arrange, you will draw up, you will set in order, you will array, you will command, you will appoint, you will strike, you will smite, you will beat, you will kill

Notes: This word appears to be a misspelling or variant of 'ΠΑΤΑΞΑΤΕ' (pataksate), which means 'you will strike' or 'you will smite'. If it were 'ΠΑΡΑΤΑΞΑΤΕ' (parataksate), it would be a compound verb formed from 'παρά' (para, alongside) and 'τάσσω' (tasso, to arrange/order). In this case, it would mean 'you will arrange alongside', 'you will draw up in battle array', or 'you will set in order'. Given the context of the example usage, the corrected form 'ΠΑΤΑΞΑΤΕ' (to strike) makes more sense in the phrase 'strike them'. However, if the original form is intended, it would refer to arranging forces or setting things in order.

Inflection: Aorist Active Imperative, Second Person Plural

Synonyms: ΚΑΘΙΣΤΗΜΙ, ΔΙΑΤΑΣΣΩ, ΚΑΤΑΤΑΣΣΩ

G3960

Part of Speech: Verb

Sounds like: pa-TA-ksa-teh

Translations: strike, smite, beat, hit, wound, slay

Notes: This word is a verb meaning to strike, smite, or beat. It is often used in the context of physical blows, but can also imply a more general sense of impact or affliction. It is used as a command, instructing multiple people to perform the action.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΤΥΠΤΩ, ΠΛΗΓΩ, ΚΟΠΤΩ

Etymology: The word πατάσσω (patassō) is of uncertain origin, possibly onomatopoeic or related to a root meaning 'to beat' or 'to strike'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G5459

Part of Speech: Noun

Sounds like: FOS-gor

Translations: morning star, daystar, Lucifer

Notes: This word refers to the 'morning star,' which is the planet Venus when it appears in the morning sky before sunrise. It can also be used metaphorically to describe someone who brings light or enlightenment. In some contexts, particularly in Latin translations, it is associated with 'Lucifer' as the 'light-bringer' before his fall.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΩΣΦΟΡΟΣ

Etymology: Derived from the Greek words ΦΩΣ (phos), meaning 'light,' and ΦΕΡΩ (phero), meaning 'to bring' or 'to bear.' Thus, it literally means 'light-bringer.'