2001 Translation

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G1586

Part of Speech: Verb

Sounds like: ek-LEK-seh-tai

Translations: choose, select, pick out

Notes: The word "ΚΛΕ?" appears to be a misspelling or an incomplete fragment of the Koine Greek verb "ΕΚΛΕΞΗΤΑΙ" (eklexētai), which comes from the root "ΕΚΛΕΓΩ" (eklegō). This verb means 'to choose,' 'to select,' or 'to pick out.' It is often used in contexts of divine selection or choosing someone for a specific purpose. The question mark suggests the original manuscript was unclear or damaged at this point.

Inflection: Third Person, Singular, Middle Voice, Aorist Subjunctive

Synonyms: ΑΙΡΕΩ, ΕΠΙΛΕΓΩ

G1586

Part of Speech: Verb

Sounds like: ek-LEK-see-tai

Translations: will choose, will select, will pick out, will be chosen, will be selected

Notes: This word is a form of the verb 'eklegomai', meaning 'to choose out, select, or pick out'. It implies a deliberate selection from a larger group. In this specific form, it indicates an action that will happen in the future, often with the subject acting for themselves (middle voice) or being chosen (passive voice). It is commonly used in contexts of divine selection or human choice.

Inflection: Third Person Singular, Future, Middle or Passive Voice, Indicative Mood

Synonyms: ΑΙΡΕΩ, ΕΠΙΛΕΓΟΜΑΙ

Etymology: The word ΕΚΛΕΓΟΜΑΙ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΛΕΓΩ (legō), meaning 'to say' or 'to gather'. Together, it conveys the sense of 'picking out' or 'selecting from' a group.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G0040

Part of Speech: Adjective

Sounds like: HAH-gee-os

Translations: holy, sacred, pure, saint, a saint

Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to God Himself, to people who are consecrated to God, or to things that are dedicated to religious use. It is often used in a moral sense to describe purity or righteousness. When used as a noun, it refers to a saint or a holy one.

Inflection: Singular, Nominative, Masculine

Synonyms: ΌΣΙΟΣ, ΚΑΘΑΡΟΣ, ΙΕΡΟΣ

Etymology: The etymology of ΑΓΙΟΣ is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G1522

Part of Speech: Verb

Sounds like: eis-ah-KOO-sah-teh

Translations: listen, hear, obey, answer, listen to, hear (prayer), obey (a command)

Notes: This word means to listen to, hear, or obey. It is often used in the context of hearing and answering prayers, or of obeying a command or instruction. It implies a receptive and responsive hearing, not just a passive one.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: From the preposition εἰς (eis, 'into, to') and the verb ἀκούω (akouō, 'to hear'). It literally means 'to hear into' or 'to hear towards', implying a focused or responsive hearing.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3398

Part of Speech: Adjective, Noun, Adverb

Sounds like: mee-KRON

Translations: small, little, a little, a small thing, a short time

Notes: This word is an adjective that describes something as small in size, quantity, or importance. It can be used to refer to physical smallness, a small amount, or something of lesser significance. In its neuter form, it can also function as a noun meaning 'a small thing' or 'a little bit', or as an adverb meaning 'a little' or 'for a short time'.

Inflection: Singular, Neuter, Nominative or Accusative; or Masculine or Feminine, Accusative

Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ

Etymology: The word ΜΙΚΡΟΣ comes from an ancient Proto-Indo-European root meaning 'small'. It is related to words in other Indo-European languages that convey the idea of smallness or littleness.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G4314

Part of Speech: Verb

Sounds like: pros-ay-GAH-geh-toh

Translations: brought near, led to, presented, offered, brought

Notes: This word describes the action of bringing someone or something near, leading them to a specific place or person, or presenting them. It can also refer to offering something, such as a sacrifice. The form indicates an action performed by the subject upon themselves or for their own benefit (middle voice), in the past.

Inflection: Aorist, Indicative, Middle, Third Person, Singular

Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΑΡΙΣΤΗΜΙ

Etymology: From Ancient Greek πρός (pros, "to, toward") and ἄγω (agō, "to lead, to bring").

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G3008

Part of Speech: Verb

Sounds like: lee-toor-GEIN

Translations: to minister, to serve, to perform public service, to officiate

Notes: This word refers to the act of performing a service, often a public or religious one. It implies a duty or function carried out for the benefit of others or for a divine purpose. It can be used in contexts ranging from civic duties to priestly functions.

Inflection: Present, Active, Infinitive

Synonyms: ΔΙΑΚΟΝΕΙΝ, ΥΠΗΡΕΤΕΙΝ

Etymology: The word ΛΕΙΤΟΥΡΓΕΩ (leitourgeō) is a compound word derived from ΛΕΙΤΟΣ (leitos), meaning 'public', and ΕΡΓΟΝ (ergon), meaning 'work' or 'deed'. It originally referred to the performance of public duties or services, especially those undertaken by wealthy citizens for the state.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3936

Part of Speech: Verb

Sounds like: pah-ris-TAH-sthai

Translations: to present, to stand by, to assist, to offer, to place beside, to be present, to be at hand

Notes: This is a verb meaning to present, to stand by, or to assist. It is often used to describe someone standing near or being present for a purpose, such as offering help, presenting oneself, or being offered as a sacrifice. It is a compound word formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'near', and the verb ΙΣΤΗΜΙ (histēmi), meaning 'to stand'.

Inflection: Present, Middle/Passive Voice, Infinitive

Synonyms: ΠΑΡΕΙΝΑΙ, ΠΡΟΣΕΧΕΙΝ, ΒΟΗΘΕΙΝ

G1727

Part of Speech: Adverb, Preposition

Sounds like: eh-NAH-tee

Translations: before, in the presence of, opposite, against, in front of

Notes: This word is a shortened or variant form of ΕΝΑΝΤΙΟΝ (enantion) or ΕΝΑΝΤΙ (enanti). It functions as an adverb meaning 'before' or 'in the presence of', indicating a position directly facing someone or something. It can also act as a preposition, often taking the genitive case, to mean 'opposite' or 'against'. In the provided examples, it is used to denote being 'before' or 'in the presence of' someone.

Inflection: Does not inflect (adverbial form), or functions as a preposition governing the genitive case.

Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ, ΕΜΠΡΟΣΘΕΝ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G2212

Part of Speech: Verb

Sounds like: zay-TEH-ee-teh

Translations: you seek, you are seeking, you demand, you require, you desire, you investigate, you try to find

Notes: This word means to seek, search for, or try to find something or someone. It can also imply demanding, requiring, or desiring something. It is used when someone is actively looking for an object, a person, or even a solution to a problem.

Inflection: Present, Active, Indicative, Second Person, Plural; or Present, Active, Imperative, Second Person, Plural

Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΚΖΗΤΕΩ

G2407

Part of Speech: Verb

Sounds like: hee-er-at-YOO-ayn

Translations: to be a priest, to officiate as a priest, to perform priestly duties

Notes: This verb means to serve as a priest, performing the sacred duties and rituals associated with the priestly office. It describes the act of carrying out the functions of a priest, such as offering sacrifices or leading worship. It is often used in contexts related to religious service and divine appointment.

Inflection: Present, Active, Infinitive

Synonyms: ΛΕΙΤΟΥΡΓΕΩ, ΘΥΩ, ΠΡΟΣΦΕΡΩ

Etymology: From ἱερεύς (hiereus), meaning 'priest', which is derived from ἱερός (hieros), meaning 'sacred' or 'holy'. The verb form signifies the act of performing the duties of a priest.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4864

Part of Speech: Noun

Sounds like: soon-ah-go-GAY

Translations: assembly, a gathering, congregation, synagogue, a synagogue

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of assembly for Jewish worship and instruction. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΕΔΡΙΟΝ, ΟΧΛΟΣ

Etymology: From the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. This verb is formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.

G4863

Part of Speech: Participle

Sounds like: soon-AYG-meh-nee

Translations: gathered, assembled, collected, brought together, a gathered, an assembled

Notes: This word is a perfect passive participle derived from the verb 'συνάγω' (synago), meaning 'to gather' or 'to bring together'. As a participle, it describes something that has been gathered or assembled. It can function adjectivally, describing a noun, or adverbially, indicating the manner or circumstance of an action. For example, it could describe a 'gathered crowd' or 'things that have been collected'.

Inflection: Singular, Nominative, Feminine, Perfect Passive Participle

Synonyms: ΑΘΡΟΙΣΜΕΝΗ, ΣΥΛΛΕΓΜΕΝΗ

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G1234

Part of Speech: Verb

Sounds like: dee-ah-gong-GY-zeh-tai

Translations: murmur, grumble, complain

Notes: This word describes the act of murmuring, grumbling, or complaining, often in a low, indistinct voice. It implies a deep-seated dissatisfaction or discontent that is expressed quietly among a group, rather than openly. It is a compound word formed from the prefix ΔΙΑ- (dia-), meaning 'through' or 'thoroughly', and ΓΟΓΓΥΖΩ (gongyzo), meaning 'to murmur'.

Inflection: Present, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΓΟΓΓΥΖΩ, ΜΕΜΦΟΜΑΙ, ΑΓΑΝΑΚΤΕΩ

Etymology: The word ΔΙΑΓΟΓΓΥΖΩ is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'thoroughly', and the verb ΓΟΓΓΥΖΩ (gongyzo), which is an onomatopoeic word imitating the sound of a low murmur or grumble.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G649

Part of Speech: Verb

Sounds like: ah-PEH-steh-len

Translations: he sent, he sent away, he dispatched

Notes: This word describes the action of sending someone or something away, often with a specific purpose or mission. It implies a delegation of authority or a dispatching from one place to another. It is frequently used in the context of sending messengers, apostles, or even objects.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: The word ἀποστέλλω (apostellō) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send' or 'to prepare'. Thus, it literally means 'to send away from'.

Part of Speech: Verb

Sounds like: EYE-pahn

Translations: they said, they spoke

Notes: This word is a third-person plural aorist active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past and is viewed as a completed event. It is used to report what a group of people said.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΟΡΕΥΩ

Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out, count, tell, say' in Greek.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G0305

Part of Speech: Verb

Sounds like: ah-nah-BEYE-noh-men

Translations: we go up, we ascend, we come up, we embark, we climb, we rise

Notes: ΑΝΑΒΑΙΝΟΜΕΝ is an inflected form of the verb ΑΝΑΒΑΙΝΩ, which is a compound word formed from the preposition ΑΝΑ (ANA), meaning 'up' or 'upwards', and the verb ΒΑΙΝΩ (BAINO), meaning 'to go' or 'to step'. Therefore, it literally means 'to go up' or 'to ascend'. It is used to describe movement upwards, such as climbing a mountain, going up to a city (especially Jerusalem, which was geographically higher), embarking on a ship, or rising from a lower position. It can also be used metaphorically.

Inflection: First Person, Plural, Present Tense, Indicative or Subjunctive Mood, Active Voice

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ

Etymology: The root verb ΑΝΑΒΑΙΝΩ is a compound of the preposition ΑΝΑ (ANA), meaning 'up' or 'upwards', and the verb ΒΑΙΝΩ (BAINO), meaning 'to go' or 'to step'.

G0321

Part of Speech: Verb

Sounds like: an-AY-ga-ges

Translations: you brought up, you led up, you offered up, you restored, you returned

Notes: This is a verb meaning 'to bring up,' 'to lead up,' 'to offer up,' 'to restore,' or 'to return.' It is often used in contexts of bringing someone or something to a higher place, or offering a sacrifice. It can also refer to bringing someone back to a previous state or place.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ANAPHERO, ANABAINO

Etymology: From Ancient Greek ἀνά (ana, 'up') + ἄγω (ago, 'to lead').

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G1051

Part of Speech: Noun

Sounds like: GA-la

Translations: milk

Notes: This word refers to milk, the nourishing fluid produced by mammals. It is often used literally to describe a food source, but can also be used metaphorically to represent basic or foundational teachings, especially in a spiritual context, as opposed to more solid food (meat) which represents deeper truths.

Inflection: Singular, Neuter, Nominative, Accusative, or Vocative. This noun is indeclinable in the singular, meaning its form does not change for different cases.

Etymology: From Proto-Indo-European. It is related to words for milk in other Indo-European languages.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2049

Part of Speech: Verb

Sounds like: eh-reh-MOH

Translations: to make desolate, to lay waste, to destroy, to devastate, to leave desolate

Notes: This verb means to make something desolate, to lay it waste, or to destroy it. It describes the act of causing a place or thing to become empty, deserted, or ruined. It can be used to describe the destruction of cities, lands, or even the desolation of a person's life or spirit.

Inflection: First Person Singular, Present Active Indicative

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΔΙΑΦΘΕΙΡΩ

Etymology: From ἔρημος (erēmos), meaning 'desolate, solitary, desert'. The verb form means to make something desolate.

G2663

Part of Speech: Verb

Sounds like: kah-TAR-kheis

Translations: to begin, to make a beginning, to be a leader, to be a chief, to rule over, to be first, to offer first-fruits, to sacrifice

Notes: This word is a verb meaning 'to begin' or 'to make a beginning'. It can also mean 'to be a leader' or 'to rule over' someone or something, implying a position of authority or initiative. In a religious context, it can refer to offering first-fruits or making a sacrifice. It is a compound word formed from 'κατά' (kata, down/against) and 'ἄρχω' (archo, to begin/to rule).

Inflection: Present Active Indicative, Second Person Singular

Synonyms: ΑΡΧΩ, ΕΝΑΡΧΟΜΑΙ, ΗΓΕΟΜΑΙ

G0758

Part of Speech: Noun

Sounds like: AR-khone

Translations: ruler, a ruler, chief, a chief, prince, a prince, magistrate, a magistrate, leader, a leader

Notes: This word refers to a person in a position of authority or leadership. It can denote a ruler, a chief, a prince, or a magistrate. It is commonly used to describe those who hold power or are at the head of a group or organization.

Inflection: Singular, Nominative, Masculine

Synonyms: ΗΓΕΜΩΝ, ΒΑΣΙΛΕΥΣ, ΚΥΡΙΟΣ

Etymology: From the verb ἄρχω (archō), meaning 'to rule, to begin'. It refers to one who is first in rank or power, or one who begins something.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, land, ground, a land, the earth

Notes: This word is a scribal abbreviation for ΓΗΝ (gēn), which is the accusative singular form of the noun ΓΗ (gē). It refers to the earth, land, or ground. It is often used to denote a specific country or territory, or the planet Earth itself. As an accusative form, it typically functions as the direct object of a verb or the object of a preposition that takes the accusative case, such as 'into the land' or 'to the earth'.

Inflection: Singular, Accusative, Feminine

Etymology: From an unknown root, possibly related to a Proto-Indo-European word for 'earth'.

G1325

Part of Speech: Verb

Sounds like: eh-DOH-kas

Translations: you gave, you have given, you did give

Notes: This word is a verb meaning 'to give' or 'to grant'. It is used to describe an action of giving that occurred in the past, often with a sense of completion. It can be used in various contexts where something is handed over, bestowed, or provided to someone else.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΔΙΔΩ, ΠΑΡΕΔΩΚΑΣ, ΑΠΕΔΩΚΑΣ

Etymology: From Proto-Indo-European, meaning 'to give'. It is a reduplicated verb, characteristic of ancient Greek.

G0290

Part of Speech: Noun

Sounds like: am-peh-LOH-nohn

Translations: of vineyards, of a vineyard

Notes: This word refers to a vineyard, which is a plantation of grapevines, typically for winemaking. In this form, it is the genitive plural, indicating possession or origin from multiple vineyards. For example, it might be used in phrases like 'the fruit of the vineyards' or 'from the vineyards'.

Inflection: Genitive, Plural, Masculine

Synonyms: ΟΙΝΩΝ, ΦΥΤΕΙΩΝ

Etymology: The word ἀμπελών (ampelōn) is derived from ἄμπελος (ampelos), meaning 'vine' or 'grapevine'. It refers to a place where vines are grown.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-non

Translations: of those, those, of them, them

Notes: This word is the genitive plural form of the demonstrative pronoun/adjective 'ekeinos', meaning 'that' or 'that one'. It refers to things or people that are distant in space or time, or distinct from the speaker and listener. As a genitive plural, it indicates possession, origin, or relationship, often translated as 'of those' or 'belonging to them'. It can function as a pronoun, standing in for a noun, or as an adjective, modifying a noun.

Inflection: Plural, Genitive, All genders

Synonyms: ΟΥΤΟΣ, ΟΔΕ

Etymology: The word 'ekeinos' is thought to be a compound of 'eke' (there) and 'enos' (one). It points to something distant or distinct from the speaker.

G1579

Part of Speech: Verb

Sounds like: ex-ek-OP-sas

Translations: you cut out, you cut off, you cut down, you hewed down, you plucked out

Notes: This is a verb meaning to cut out, cut off, or cut down. It implies a decisive action of removal or destruction by cutting. It can be used in contexts like felling trees, removing an obstacle, or even plucking out an eye. The prefix 'ex-' (ἐξ-) intensifies the action, suggesting a complete or thorough cutting out.

Inflection: Aorist Active Indicative, 2nd Person Singular

Synonyms: ΑΦΑΙΡΕΩ, ΑΠΟΚΟΠΤΩ

Etymology: From Ancient Greek ἐκκόπτω (ekkoptō), formed from ἐκ (ek, "out of, from") and κόπτω (koptō, "to strike, to cut").

G0926

Part of Speech: Verb

Sounds like: eh-bah-roo-thoo-MEE-sen

Translations: he was disheartened, he was grieved, he was heavy-hearted, he was depressed, he was sad

Notes: This word describes a state of being disheartened, grieved, or heavy-hearted. It implies a deep sadness or depression, often due to difficult circumstances or a sense of burden. It is used to convey that someone felt a profound sense of sorrow or discouragement.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΛΥΠΕΩ, ΣΚΥΘΡΩΠΑΖΩ

Etymology: The word βαρυθυμέω (baruthumeō) is a compound word derived from βαρύς (barus), meaning 'heavy', and θυμός (thumos), meaning 'spirit' or 'passion'. Thus, it literally means 'to be heavy in spirit'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G4337

Part of Speech: Verb

Sounds like: pros-KHEHS

Translations: pay attention, give heed, beware, take heed, attend, apply oneself, devote oneself, be careful, give thought

Notes: This word means to pay attention, give heed, or be careful. It implies directing one's mind or actions towards something, often with a sense of caution or devotion. It can be used in various contexts, such as paying attention to teaching, being careful about a situation, or devoting oneself to a task.

Inflection: Second Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΠΡΟΣΕΧΩ, ΠΡΟΣΕΧΕΙΝ, ΠΡΟΣΕΧΕΤΕ

Etymology: The word προσέχω (prosechō) is a compound word formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold towards' or 'to direct towards', leading to the sense of paying attention or giving heed.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1939

Part of Speech: Noun

Sounds like: eh-pee-THOO-mee-mah

Translations: desire, a desire, lust, a lust, object of desire, a thing desired

Notes: This word is a noun that refers to a strong desire, longing, or craving. It can denote a good or bad desire, depending on the context. It is often used to describe an intense yearning for something, whether it be a physical object, an experience, or a state of being. In some contexts, it can carry the negative connotation of 'lust' or 'covetousness', especially when referring to forbidden or excessive desires.

Inflection: Singular, Nominative or Accusative or Vocative

Synonyms: ΕΠΙΘΥΜΙΑ, ΟΡΕΞΙΣ, ΠΟΘΟΣ

Etymology: The word ΕΠΙΘΥΜΗΜΑ (epithymēma) is derived from the verb ΕΠΙΘΥΜΕΩ (epithymeō), meaning 'to set one's heart upon, long for, desire'. It is formed with the prefix ΕΠΙ- (epi-), meaning 'upon' or 'in addition to', and ΘΥΜΟΣ (thymos), meaning 'passion, spirit, soul'.

G3762

Part of Speech: Adjective, Pronoun

Sounds like: oo-DEH-nos

Translations: of no one, of nothing, of no

Notes: This word is the genitive singular form of the adjective/pronoun 'oudeis' (no one, nothing). It is used to indicate possession or relationship, meaning 'of no one' or 'of nothing'. It can also function as an adjective meaning 'of no' or 'none'. It is a compound word formed from 'ou' (not), 'de' (but, and), and 'heis' (one).

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΜΗΔΕΝΟΣ, ΟΥΔΕΝ

Etymology: The word ΟΥΔΕΙΣ is a compound of three parts: οὐ (ou, 'not'), δέ (de, 'but, and'), and εἷς (heis, 'one'). This combination emphasizes the absolute negation, meaning 'not even one' or 'absolutely no one/nothing'.

G2983

Part of Speech: Verb

Sounds like: ee-LAY-fah

Translations: I have taken, I have received, I have seized, I have obtained

Notes: This word is a form of the verb 'λαμβάνω' (lambanō), which means 'to take', 'to receive', or 'to seize'. 'ΕΙΛΗΦΑ' specifically indicates an action that was completed in the past and whose results continue into the present. It describes a state of having taken or received something, emphasizing the accomplished fact.

Inflection: First Person, Singular, Perfect, Active, Indicative

Synonyms: ΚΟΜΙΖΩ, ΔΕΧΟΜΑΙ, ΑΙΡΕΩ

Etymology: The root verb 'λαμβάνω' (lambanō) comes from a Proto-Indo-European root meaning 'to grasp, seize'.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G2559

Part of Speech: Verb

Sounds like: eh-ka-KOH-sa

Translations: I mistreated, I afflicted, I harmed, I oppressed, I injured

Notes: This verb describes the act of treating someone or something badly, causing harm, or afflicting suffering. It implies a deliberate act of causing distress or injury, often in a severe or oppressive manner.

Inflection: First Person Singular, Aorist Active Indicative

Synonyms: ΘΛΙΒΩ, ΚΑΚΟΠΟΙΕΩ

Etymology: The word ΚΑΚΟΩ (kakoō) is derived from the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. The verb form means to make bad, to harm, or to afflict.

G0037

Part of Speech: Verb

Sounds like: ah-gee-AH-so

Translations: sanctify, consecrate, make holy, purify, set apart

Notes: This word is a verb meaning 'to sanctify,' 'to consecrate,' 'to make holy,' or 'to purify.' It implies setting something or someone apart for sacred use or making them ritually clean. It is often used in contexts of religious dedication or purification. The form 'ΑΓΙΑΣΟ' is an aorist imperative, commanding someone to perform the action of sanctifying or consecrating.

Inflection: Aorist, Imperative, Active, Second Person Singular

Synonyms: ΚΑΘΑΡΙΖΩ, ΑΦΟΡΙΖΩ

G4864

Part of Speech: Noun

Sounds like: soo-nah-go-GAYN

Translations: synagogue, a synagogue, assembly, an assembly, gathering, a gathering, congregation, a congregation

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also denote the place where such a gathering occurs, specifically a synagogue. It is used to describe both the act of assembling and the assembled group or building.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΞΙΣ

Etymology: From the Greek verb συνάγω (synagō), meaning 'to bring together' or 'to assemble', which is itself formed from σύν (syn, 'with' or 'together') and ἄγω (agō, 'to lead' or 'to bring').

G1096

Part of Speech: Verb

Sounds like: GHEE-nes-theh

Translations: be, become, happen, come to pass, be made, be done, be born, arise

Notes: This word is the second person plural present middle or passive imperative form of the verb 'γίνομαι' (ginomai). It means 'be' or 'become' in a command or exhortation. It can also mean 'happen' or 'come to pass'. In the passive voice, it means 'be made' or 'be done'. It is a very common verb in Koine Greek, used to express existence, change of state, or occurrence.

Inflection: Present, Middle/Passive, Imperative, Second Person, Plural

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from a Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey similar concepts of becoming or arising.

G1727

Part of Speech: Adverb

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb, indicating a position or direction that is opposite to something else, or a state of being contrary to something. It can be used to describe something located directly in front of another object or person, or to express opposition or antagonism towards someone or something. It often takes the genitive case when used as a preposition.

Inflection: Does not inflect (adverbial form of ΕΝΑΝΤΙΟΣ)

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΑΠΕΝΑΝΤΙ

Etymology: The word ΕΝΑΝΤΙΟΣ (from which ΕΝΑΝΤΙ is derived) comes from the prepositional prefix ΕΝ (in) and ΑΝΤΙ (against, opposite). It literally means 'in opposition' or 'in front of'.

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G0002

Part of Speech: Proper Noun

Sounds like: AH-a-rohn

Translations: Aaron

Notes: This is the name of Aaron, the elder brother of Moses and the first high priest of Israel. He is a significant figure in the Old Testament, known for his role in the Exodus and the establishment of the Levitical priesthood. As a proper noun, it refers specifically to this individual.

Inflection: Singular, Indeclinable

Etymology: The name Aaron is of Hebrew origin, from the Hebrew name Aharon (אַהֲרֹן). Its precise etymology is debated, but it is often associated with meanings like 'mountain of strength' or 'enlightened'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2007

Part of Speech: Verb

Sounds like: eh-pee-thee-SEH-tai

Translations: will be laid upon, will be placed upon, will be imposed upon, will be put upon

Notes: This word is a verb indicating an action that will be done to someone or something in the future. It describes the act of something being laid, placed, or imposed upon another, often implying an action of authority or consequence. It is a compound word formed from 'ἐπί' (upon, on) and 'τίθημι' (to place, put).

Inflection: Third Person Singular, Future, Indicative, Passive

Synonyms: ΤΙΘΕΜΑΙ, ΚΕΙΜΑΙ

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2368

Part of Speech: Noun

Sounds like: thoo-mee-AH-mah

Translations: incense, an incense, perfume

Notes: This word refers to incense, a fragrant substance, often aromatic gum or resin, that is burned to produce a sweet-smelling smoke. It was commonly used in ancient religious ceremonies as an offering to deities, but could also be used as a general perfume or air freshener. It is a neuter noun.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΙΒΑΝΟΣ, ΑΡΩΜΑ

Etymology: The word comes from the verb θυμιάω (thymiaō), meaning 'to burn incense', which is related to θύω (thyō), meaning 'to sacrifice' or 'to offer by burning'.

G4317

Part of Speech: Verb

Sounds like: pros-AX-eh-teh

Translations: bring to, bring near, offer, present, approach

Notes: This word is a compound verb formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring'. Together, it means to bring something or someone towards a person, place, or object, often with the implication of presenting or offering it. It can be used in contexts of bringing sacrifices, presenting people, or approaching someone.

Inflection: Second Person Plural, Future Indicative, Active Voice

Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΡΟΣΦΕΡΩ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4447

Part of Speech: Noun

Sounds like: py-REH-on

Translations: firepan, censer, brazier, a firepan, a censer, a brazier

Notes: A pyreion is a vessel or pan used for carrying fire, coals, or incense. It was commonly used in ancient religious rituals, particularly in the temple or tabernacle, for offering incense or for handling the sacred fire from the altar. It could also refer to a brazier for heating.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΘΥΜΙΑΤΗΡΙΟΝ, ΠΥΡΟΣ

Etymology: From the Greek word πῦρ (pyr), meaning 'fire'. The suffix -ειον indicates a place or instrument related to the root word.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G2983

Part of Speech: Verb

Sounds like: EH-lah-ben

Translations: he took, she took, it took, he received, she received, it received, he got, she got, it got

Notes: This is the third person singular aorist active indicative form of the verb ΛΑΜΒΑΝΩ, meaning 'to take,' 'to receive,' or 'to get.' It describes a completed action in the past performed by a single subject (he, she, or it). For example, it can be used in a sentence like 'He took the book' or 'She received the gift.'

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

G2029

Part of Speech: Verb

Sounds like: eh-peh-THEE-kahn

Translations: they laid upon, they put upon, they placed upon, they imposed

Notes: This word is a compound verb formed from the preposition ἐπί (epi, 'upon, on') and the verb τίθημι (tithēmi, 'to put, to place'). In this form, it means 'they laid upon' or 'they placed upon'. It describes the action of putting something on top of something else, or imposing something upon someone. It is often used in contexts of placing hands on someone (e.g., for blessing or healing), or placing objects on a surface.

Inflection: Third Person Plural, Aorist Indicative, Active Voice

Synonyms: ΤΙΘΗΜΙ, ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ

Etymology: The verb ἐπιτίθημι is a compound of the preposition ἐπί (epi), meaning 'upon' or 'on', and the verb τίθημι (tithēmi), meaning 'to put' or 'to place'. The root τίθημι comes from a Proto-Indo-European root meaning 'to put, to place'.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G2476

Part of Speech: Verb

Sounds like: ES-tay-sa

Translations: I stood, I set, I placed, I caused to stand, I appointed, I established

Notes: This is a verb form meaning 'I stood' or 'I set/placed'. It describes an action completed in the past, often with a focus on the beginning or completion of the action. It can be used transitively, meaning 'to cause to stand' or 'to set up', or intransitively, meaning 'to stand' or 'to take a stand'. In some contexts, it can also mean 'to appoint' or 'to establish'.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΤΙΘΗΜΙ, ΚΑΘΙΣΤΗΜΙ

Etymology: The word ἵστημι (histēmi) comes from a Proto-Indo-European root meaning 'to stand'. It is related to words in many other Indo-European languages that convey the idea of standing or placing.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G2374

Part of Speech: Noun

Sounds like: thoo-RAS

Translations: of a door, of a gate, doors, gates

Notes: This word refers to a door, gate, or entrance, which is an opening in a wall or fence that allows passage. It can also refer to the opportunity or access provided by such an opening. In a sentence, it would typically be used to indicate the place of entry or exit.

Inflection: Feminine, Genitive Singular or Accusative Plural

Synonyms: ΠΥΛΗ, ΕΙΣΟΔΟΣ

Etymology: The word "ΘΥΡΑ" comes from Proto-Indo-European, referring to a door or gate. It is related to words for door in other Indo-European languages.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3149

Part of Speech: Noun

Sounds like: mar-ty-REE-oo

Translations: of testimony, of witness, of witness-bearing, of evidence, of a testimony

Notes: This word refers to a testimony, witness, or evidence. It is often used in a legal or religious context to denote a declaration of truth or a statement given as proof. In the provided examples, it refers to the 'tabernacle of testimony' or 'house of testimony', indicating a place where God's presence and commands were manifested as a witness to His people.

Inflection: Singular, Genitive, Neuter

Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΑ

G4921

Part of Speech: Verb

Sounds like: eh-pee-soon-es-TEE-sen

Translations: he gathered together, he assembled, he brought together, he caused to stand together, he stood together, he combined, he compacted, he commended, he proved

Notes: This word is the third person singular, aorist active indicative form of the verb συνίστημι (synistēmi), meaning 'to stand together, to bring together, to assemble, to combine, to commend, or to prove'. The prefix ἐπι- (epi-) intensifies the meaning of 'standing together' or 'gathering', suggesting a more forceful or directed assembly. It can describe the act of causing people or things to come together, or of something being established or compacted. In some contexts, it can also mean to commend or prove something.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΙΣΤΗΜΙ

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G3708

Part of Speech: Verb

Sounds like: OHF-thay

Translations: was seen, appeared, was made visible

Notes: This word is the third person singular, aorist, passive, indicative form of the verb 'ὁράω' (horao), meaning 'to see'. Therefore, 'ὤφθη' translates to 'he/she/it was seen' or 'he/she/it appeared'. It describes an action that occurred in the past and was completed, where the subject was the recipient of the action of being seen or becoming visible.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΦΑΙΝΩ, ΔΕΙΚΝΥΜΙ

Etymology: The root 'ὁράω' (horao) comes from an ancient Proto-Indo-European root meaning 'to see' or 'to look'. It is related to other Greek words concerning sight and appearance.

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G3319

Part of Speech: Adjective, Noun

Sounds like: MEH-soo

Translations: middle, midst, among, between, in the middle, in the midst, (of) the middle, (of) the midst

Notes: This word refers to the middle or midst of something. As an adjective, it describes something as being in the middle. When used as a noun, often in the genitive case (like ΜΕΣΟΥ), it functions adverbially to indicate being in the midst of or among something or someone, frequently appearing with prepositions like διά (through) or ἐν (in).

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΕΝΔΟΝ, ΜΕΣΟΝ

Etymology: From Proto-Indo-European *medʰyo- (middle). It is cognate with Latin medius and English mid.

G1829

Part of Speech: Verb

Sounds like: ex-an-a-LOH-soh

Translations: I will consume, I will destroy, I will devour, I will spend

Notes: This word is a compound verb formed from the prefix ἐξ- (ex-, meaning 'out' or 'completely'), ἀνα- (ana-, meaning 'up' or 'again'), and the verb ἀλίσκω (aliskō, meaning 'to capture' or 'to be taken'). In its combined form, it means to completely consume, destroy, or spend something. It is often used in the context of fire consuming something, or resources being spent entirely. It implies a thorough and complete destruction or expenditure.

Inflection: First Person Singular, Future Indicative, Active Voice

Synonyms: ΚΑΤΑΝΑΛΙΣΚΩ, ΑΠΟΛΛΥΜΙ, ΔΑΠΑΝΑΩ

Etymology: The word ἐξαναλίσκω (exanaliskō) is a compound verb derived from the prefix ἐξ- (ex-), meaning 'out' or 'completely', and the verb ἀναλίσκω (analiskō), which itself is a compound of ἀνά (ana-, 'up' or 'again') and ἁλίσκω (haliskō, 'to be captured' or 'to be taken'). The combination emphasizes a complete and thorough consumption or destruction.

G0530

Part of Speech: Adverb

Sounds like: AH-pax

Translations: once, once for all, at once, together, all at once

Notes: This word is an adverb meaning 'once' or 'once for all'. It emphasizes a single, decisive action that is completed and not to be repeated. It can also mean 'at once' or 'together' in certain contexts, indicating simultaneity.

Inflection: Does not inflect

Synonyms: ΜΟΝΟΝ, ΕΦΑΠΑΞ

Etymology: From the Greek prefix ἀ- (a-), meaning 'one' or 'single', and πήγνυμι (pēgnumi), meaning 'to fix' or 'to make firm'. It conveys the idea of something being fixed or done 'once and for all'.

G4098

Part of Speech: Verb

Sounds like: EH-peh-san

Translations: they fell, they fell down, they collapsed, they prostrated themselves

Notes: This word is the third person plural, aorist active indicative form of the verb 'πίπτω' (pipto), meaning 'to fall'. It describes an action that occurred in the past, indicating that a group of people or things fell, collapsed, or prostrated themselves. It can be used in various contexts, from literally falling to the ground to falling in battle or falling into a state of ruin.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΚΑΤΕΠΕΣΑΝ, ΕΞΕΠΕΣΑΝ, ΠΡΟΣΕΠΕΣΑΝ

Etymology: The root verb 'πίπτω' (pipto) comes from a Proto-Indo-European root meaning 'to fall'. It is related to words in other Indo-European languages with similar meanings.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, O God

Notes: This word is a scribal abbreviation (a nomina sacra) for the Greek word 'ΘΕΟΣ' (Theos), meaning 'God'. The overline indicates a contraction of the full word. In the provided context, it appears to be used in the vocative case, addressing God directly, as in 'O God' or 'My God'. It is a common way to refer to the divine being in ancient Greek texts.

Inflection: Singular, Nominative or Vocative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: From Proto-Indo-European. It is related to words for 'divine' or 'sacred' in other Indo-European languages.

G4151

Part of Speech: Noun

Sounds like: pneu-MAH-ton

Translations: of spirits, of the spirits

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΩΝ (pneumaton), meaning 'of spirits' or 'of the spirits'. It is the genitive plural form of ΠΝΕΥΜΑ (pneuma), which refers to spirit, breath, or wind. In the New Testament, it often refers to the Holy Spirit, human spirit, or demonic spirits. This form indicates possession or origin, as in 'the power of spirits' or 'the nature of spirits'.

Inflection: Plural, Genitive, Neuter

Etymology: From the Greek word πνέω (pneo), meaning 'to breathe, to blow'.

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G3709

Part of Speech: Noun

Sounds like: OR-gay

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe divine anger or human anger, often implying a settled, purposeful indignation rather than a sudden outburst. It is frequently used in the context of God's righteous judgment against sin.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΡΟΞΥΣΜΟΣ

Etymology: The word 'ΟΡΓΗ' comes from the Proto-Indo-European root meaning 'to swell' or 'to be excited', suggesting an internal swelling or agitation that leads to anger.

G0399

Part of Speech: Verb

Sounds like: ah-nah-khoh-RAY-sah-teh

Translations: depart, withdraw, go away, retire, return

Notes: This word means to depart, withdraw, or go away. It often implies a strategic or purposeful withdrawal, such as retreating from a place, returning to one's home, or moving to a secluded area. It can be used in various contexts, from physical movement to a more figurative sense of withdrawing from a situation.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΑΠΟΧΩΡΕΩ, ΕΞΕΡΧΟΜΑΙ, ΥΠΟΧΩΡΕΩ

Etymology: From ἀνά (aná, 'up, back') and χωρέω (chōreō, 'to make room, go, proceed'). It literally means 'to go back' or 'to make room for oneself by going back'.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G4198

Part of Speech: Verb

Sounds like: eh-por-YOO-thay

Translations: he went, he departed, he traveled, he proceeded

Notes: This word is a verb indicating motion, specifically 'to go' or 'to proceed'. It is used to describe someone moving from one place to another. Although it has a passive form, it functions with an active meaning, as it is a deponent verb.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

Etymology: The word ΠΟΡΕΥΟΜΑΙ is derived from the noun ΠΟΡΟΣ (poros), meaning 'a way' or 'a passage'. It signifies the act of making one's way or passing through.

G4943

Part of Speech: Verb

Sounds like: soon-eh-por-EU-thay-sah

Translations: they went with, they accompanied, they traveled with

Notes: This is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΠΟΡΕΥΟΜΑΙ (POREUOMAI), meaning 'to go' or 'to travel'. Therefore, it means 'to go with' or 'to accompany'. It describes the action of multiple people traveling together.

Inflection: Aorist, Indicative, Middle, Third Person Plural

Synonyms: ΣΥΝΟΔΕΥΩ, ΣΥΝΕΡΧΟΜΑΙ

Etymology: The word ΣΥΝΠΟΡΕΥΟΜΑΙ is a compound of the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΠΟΡΕΥΟΜΑΙ (POREUOMAI), meaning 'to go' or 'to travel'. ΠΟΡΕΥΟΜΑΙ itself derives from ΠΟΡΟΣ (POROS), meaning 'a way' or 'a passage'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G4642

Part of Speech: Adjective

Sounds like: sklay-NOHN

Translations: hard, harsh, stubborn, obstinate, rough, difficult

Notes: This word is a scribal abbreviation for ΣΚΛΗΝΩΝ (sklēnōn), which is the genitive plural form of the adjective ΣΚΛΗΝΟΣ (sklēnos). It describes something that is hard, harsh, or difficult. In a figurative sense, it can refer to someone who is stubborn or obstinate. It is used to describe things that are physically hard, or circumstances that are difficult to endure, or people who are unyielding in their character.

Inflection: Plural, Genitive, All genders

Synonyms: ΣΚΛΗΡΟΣ, ΣΚΛΗΡΟΚΑΡΔΙΟΣ

Etymology: The word ΣΚΛΗΝΟΣ (sklēnos) is derived from the Greek root σκληρός (sklēros), meaning 'hard' or 'rough'. It is related to the verb σκέλλω (skellō), 'to dry up' or 'to harden'.

G4190

Part of Speech: Adjective

Sounds like: po-nee-RON

Translations: (of) evil, (of) wicked, (of) bad, (of) harmful, (of) malicious

Notes: This word describes something or someone as evil, wicked, bad, or harmful. It can refer to moral depravity, physical harm, or general badness. As an adjective, it modifies nouns, indicating that the noun possesses these negative qualities. The form ΠΟΝΗΡΩΝ is the genitive plural, meaning 'of evil ones' or 'of wicked things/persons', depending on the gender of the noun it modifies.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΚΑΚΩΝ, ΦΑΥΛΩΝ, ΑΝΟΜΩΝ

G0680

Part of Speech: Verb

Sounds like: hap-TES-thai

Translations: to touch, to lay hold of, to grasp, to cling to, to kindle, to light

Notes: This word is the present middle/passive infinitive form of the verb ἅπτω (haptō). It generally means 'to touch' or 'to lay hold of', often implying a firm or intimate contact. In some contexts, it can also mean 'to kindle' or 'to light' (as in a fire), especially in the active voice. It is used to describe physical contact, but can also imply a connection or relationship.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΕΦΑΠΤΕΣΘΑΙ, ΘΙΓΓΑΝΕΙΝ

G3956

Part of Speech: Adverb

Sounds like: pan-TOH

Translations: altogether, entirely, by all means, in every way

Notes: This word is an adverb derived from the adjective 'πᾶς' (pas), meaning 'all' or 'every'. As an adverb, 'παντῶ' means 'altogether' or 'entirely', indicating completeness or totality in an action or state. It can also mean 'by all means' or 'in every way', emphasizing a comprehensive manner.

Inflection: Does not inflect

Synonyms: ΟΛΩΣ, ΠΑΝΤΕΛΩΣ

Etymology: The word 'πᾶς' (pas), from which 'παντῶ' is derived, comes from a Proto-Indo-European root meaning 'all' or 'every'.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G0266

Part of Speech: Noun

Sounds like: ah-mar-TEE-ah

Translations: sin, a sin, offense, trespass

Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ

Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.

G0868

Part of Speech: Verb

Sounds like: ah-pes-TAY-san

Translations: they stood away, they withdrew, they departed, they revolted, they apostatized, they fell away

Notes: This word describes the action of moving away from something or someone, often implying a separation, withdrawal, or even a rebellion. It can be used to describe physical departure or a more abstract falling away from a belief, allegiance, or relationship.

Inflection: Third Person, Plural, Aorist, Indicative, Active

Synonyms: ΑΠΟΧΩΡΕΩ, ΑΝΑΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ

Etymology: From G575 (APO) meaning 'from' and G2476 (HISTEMI) meaning 'to stand'. The compound verb literally means 'to stand off from'.

G1831

Part of Speech: Verb

Sounds like: ex-AYL-tho

Translations: I went out, I came out, I departed, I went forth, I came forth

Notes: This word is an inflected form of the verb 'exerchomai', meaning 'to go out' or 'to come out'. It describes the action of moving from an inside place to an outside place, or from one location to another, often implying departure or emergence. It can be used in various contexts to indicate leaving, appearing, or originating from somewhere.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΠΟΡΕΥΟΜΑΙ, ΑΝΑΒΑΙΝΩ

G2476

Part of Speech: Verb

Sounds like: is-TEE-kay-san

Translations: they had stood, they stood, they were standing, they had been standing

Notes: This word is an inflected form of the verb 'histēmi', meaning 'to stand' or 'to cause to stand'. In this specific form, it indicates that a group of people or things had taken a stand, were standing, or had been in a standing position. It describes a completed action in the past with ongoing relevance or a state of being in the past.

Inflection: Plural, Third Person, Pluperfect, Indicative, Active

Synonyms: ΈΣΤΗΚΑΝ, ΈΣΤΗΣΑΝ

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G647

Part of Speech: Noun

Sounds like: ap-os-KEV-ee

Translations: baggage, luggage, equipment, personal belongings

Notes: This word refers to one's personal belongings, luggage, or equipment, especially that which is carried when traveling. It signifies the things that are packed and transported, often implying a burden or impediment to movement.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΚΕΥΗ, ΦΟΡΤΙΟΝ

Etymology: The word is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and σκευή (skeue), meaning 'equipment' or 'gear'. It literally means 'things carried away' or 'things belonging to a journey'.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G649

Part of Speech: Verb

Sounds like: ah-pes-TAL-ken

Translations: he has sent, he has been sent, he sent, he was sent

Notes: This word is a form of the verb 'apostellō', meaning 'to send away' or 'to send forth'. It is used to describe an action of sending that has been completed and has ongoing results, often implying a commission or delegation of authority. It can be used in both active and passive senses depending on context.

Inflection: Third Person, Singular, Perfect, Indicative, Active or Passive

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') + στέλλω (stellō, 'to send, to prepare'). It literally means 'to send away from'.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G1683

Part of Speech: Pronoun

Sounds like: eh-MOW-too

Translations: of myself, my own, for myself, to myself

Notes: This is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action or state described by the verb is directed back to the speaker. For example, 'I see myself'. It is used to express possession or relation to the speaker.

Inflection: Singular, Genitive, Masculine or Feminine

Etymology: The word ΕΜΑΥΤΟΥ is a compound of the personal pronoun ἐγώ (egō, 'I') and the intensive pronoun αὐτός (autos, 'self').

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3961

Part of Speech: Verb (Participle)

Sounds like: pa-TON

Translations: treading, walking, trampling, one who treads, he who treads

Notes: This word is the present active participle of the verb 'πατέω' (pateō), meaning 'to tread' or 'to walk'. It describes an ongoing action of treading or walking. It can function adjectivally, describing someone or something that is treading, or substantively, referring to 'the one who treads' or 'he who treads'. It is often used in contexts of walking on a path, or trampling something underfoot.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΠΕΡΙΠΑΤΩΝ, ΒΑΙΝΩΝ

G1984

Part of Speech: Noun

Sounds like: ep-is-ko-PEH

Translations: visitation, oversight, office, position, superintendence, a visitation

Notes: This word refers to the act of visiting, inspecting, or overseeing. It can denote a divine visitation (either for blessing or judgment), or a human act of supervision, care, or inspection. In a broader sense, it can also refer to the office or position of an overseer or bishop, implying the responsibilities associated with such a role.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΠΙΣΚΟΠΟΣ, ΠΟΙΜΑΙΝΩ, ΠΡΕΣΒΥΤΕΡΟΣ

Etymology: From the verb ΕΠΙΣΚΟΠΕΩ (episkopeo), meaning 'to look upon, inspect, visit,' which is itself derived from ΕΠΙ (epi, 'upon, over') and ΣΚΟΠΕΩ (skopeo, 'to look, observe'). It literally means 'a looking over' or 'oversight.'

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G3780

Part of Speech: Adverb

Sounds like: OO-khee

Translations: no, not, by no means, certainly not

Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ

Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G1166

Part of Speech: Verb

Sounds like: DEEK-say

Translations: will show, will point out, will display, will make known

Notes: This word is a verb meaning 'to show' or 'to point out'. It is in the future tense, indicating an action that will happen. It can be used to describe someone revealing something, demonstrating a truth, or making something visible or known to others.

Inflection: Future, Active, Indicative, 3rd Person Singular

Synonyms: ΦΑΝΕΡΩΣΩ, ΔΗΛΩΣΩ, ΑΠΟΚΑΛΥΨΩ

Etymology: The word ΔΕΙΚΝΥΜΙ comes from the Proto-Indo-European root *deik-, meaning 'to show, to point out'. It is related to words in other Indo-European languages that also convey the idea of showing or indicating.

G0455

Part of Speech: Verb (Participle)

Sounds like: ah-NOY-xah-sah

Translations: having opened, she who opened, when she opened

Notes: This word is an aorist active participle, meaning it describes an action that was completed in the past. It functions like an adjective or adverb, modifying a noun or verb to indicate that the subject performed the action of 'opening' prior to or concurrently with the main verb's action. It specifically refers to a feminine singular subject.

Inflection: Aorist, Active, Participle, Feminine, Singular, Nominative

Synonyms: ΑΝΟΙΓΟΥΣΑ, ΑΝΟΙΞΑΣΗΣ

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G2666

Part of Speech: Verb

Sounds like: kah-tah-pee-EH-toh

Translations: let him swallow, let it swallow, let him drink down, let it drink down, let him devour, let it devour

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb πίνω (pinō, meaning 'to drink'). It means to drink down, swallow, or devour completely. It is used here in the imperative mood, giving a command or instruction for someone or something to perform the action of swallowing or devouring.

Inflection: Third Person, Singular, Aorist, Active, Imperative

Synonyms: ΚΑΤΕΣΘΙΩ, ΚΑΤΑΦΑΓΩ

Etymology: The word ΚΑΤΑΠΙΝΩ is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb πίνω (pinō), meaning 'to drink'. The combination emphasizes the action of drinking or consuming completely.

G2666

Part of Speech: Verb

Sounds like: kah-tah-pee-EH-tai

Translations: is swallowed up, is devoured, is consumed, swallows up, devours, consumes

Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb πίνω (pinō, meaning 'to drink'). In its passive form, as seen here, it means 'to be swallowed up' or 'to be devoured'. It describes something being completely absorbed, consumed, or overwhelmed, often by a larger entity or force. It can be used literally, as in the earth swallowing someone, or metaphorically, as in judgment consuming the wicked.

Inflection: Third Person, Singular, Present, Indicative, Passive

Synonyms: ΚΑΤΑΠΙΝΩ, ΚΑΤΕΔΙΩΚΟΝ, ΚΑΤΕΣΘΙΩ

G3624

Part of Speech: Noun

Sounds like: OY-koos

Translations: houses, homes, households, temples, a house, a home, a household, a temple

Notes: This word refers to a house, home, or dwelling place. It can also extend to mean a household, family, or even a temple or lineage. In the provided context, it appears to be the accusative plural of 'house' or 'household', indicating the objects of an action.

Inflection: Plural, Accusative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

Etymology: From an unknown root, possibly related to the idea of dwelling or inhabiting. It is a common word in ancient Greek for a dwelling.

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G2597

Part of Speech: Verb

Sounds like: kah-tah-bee-SEH-sthai

Translations: to go down, to descend, to come down, to step down

Notes: This word is the future infinitive middle/passive form of the verb 'καταβαίνω' (katabainō), meaning 'to go down' or 'to descend'. As an infinitive, it functions like a verbal noun, often translated with 'to' + verb, indicating the action of descending in the future. It can be used in various constructions where the action of going down is anticipated or intended.

Inflection: Future, Infinitive, Middle or Passive Voice

Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΣΧΝΕΟΜΑΙ

Etymology: The word καταβαίνω is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb βαίνω (bainō), meaning 'to go' or 'to step'.

G2198

Part of Speech: Participle

Sounds like: ZOHN-tes

Translations: living, the living, those who live, those who are alive

Notes: This word is a participle derived from the verb 'to live'. It describes individuals or entities that are currently alive or in a state of living. It functions like an adjective or a noun, referring to 'the living ones' or 'those who are living'.

Inflection: Present Active Participle, Nominative or Accusative, Plural, Masculine or Feminine

Synonyms: ΕΜΨΥΧΟΙ, ΕΝΕΡΓΟΙ

Etymology: The word ΖΑΩ (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to other Greek words concerning life and vitality.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poy

Translations: men, people, human beings

Notes: This word refers to human beings in general, encompassing both men and women. It is used to distinguish humans from God or from animals. In a sentence, it would typically function as the subject or object, referring to a group of people.

Inflection: Plural, Nominative, Masculine

Synonyms: ΒΡΟΤΟΙ, ΒΡΟΤΩΝ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning 'upward-looking' or 'earth-faced'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2980

Part of Speech: Verb, Participle

Sounds like: lah-LOHN

Translations: speaking, talking, saying, a speaker, one who speaks

Notes: This word is a present active participle of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It describes someone who is currently in the act of speaking or talking. It can function adjectivally, modifying a noun (e.g., 'the speaking man'), or substantively, acting as a noun itself (e.g., 'the one who speaks').

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΛΕΓΩΝ, ΦΩΝΩΝ, ΕΙΡΗΚΩΣ

Etymology: The word 'λαλέω' (laleō) is of uncertain origin, possibly onomatopoeic, imitating the sound of babbling or chattering. It is related to the idea of uttering sounds or words.

G5270

Part of Speech: Adverb, Preposition

Sounds like: hoo-po-KAH-toh

Translations: underneath, below, under

Notes: This word functions as an adverb or a preposition, meaning 'underneath' or 'below'. It indicates a position directly beneath something else. As a preposition, it typically takes the genitive case. It is a compound word formed from ΥΠΟ (under) and ΚΑΤΩ (down).

Inflection: Does not inflect

Synonyms: ΥΠΟ, ΚΑΤΩ

Etymology: From the Greek preposition ΥΠΟ (hypo), meaning 'under', and the adverb ΚΑΤΩ (kato), meaning 'down' or 'below'. It is a compound word emphasizing the sense of being directly underneath.

G455

Part of Speech: Verb

Sounds like: ee-NOY-khthay

Translations: was opened, it was opened, he was opened, she was opened

Notes: This word is a form of the verb 'anoigō', meaning 'to open'. It is used to describe an action that was completed in the past, specifically that something or someone 'was opened'. It can refer to physical opening, like a door or eyes, or metaphorical opening, like understanding or a way. It is a compound word, formed from the preposition 'ana' (up, again) and 'oigo' (to open).

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΑΝΕΩΧΘΗ, ΔΙΑΝΟΙΓΩ

Etymology: The root verb 'anoigō' is formed from the prefix 'ana-' (meaning 'up' or 'again') and the verb 'oigō' (meaning 'to open'). It signifies the action of opening, often with the nuance of opening something up or completely.

G1510

Part of Speech: Verb

Sounds like: ON-tas

Translations: being, existing, a being, an existing one

Notes: This word is the masculine or neuter accusative plural form of the present active participle of the verb 'to be' (εἰμί). It describes something or someone that is 'being' or 'existing' at the present moment, often functioning as a substantive meaning 'those who are' or 'things that are'. It can also be used to describe the state or condition of a group of people or things.

Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Neuter

Synonyms: ΥΠΑΡΧΟΝΤΑΣ, ΓΕΝΟΜΕΝΟΥΣ

Etymology: The verb εἰμί (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

Part of Speech: Verb (Participle)

Sounds like: leh-GOH-tes

Translations: saying, speaking, telling, those who say, those who speak

Notes: This word is a present active participle, meaning 'saying' or 'speaking'. It describes an action that is ongoing or habitual. It is often used to introduce direct or indirect speech, or to describe the manner in which someone is acting. For example, it could be used in a phrase like 'they came, saying...' or 'he walked, speaking to himself'.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ

G3379

Part of Speech: Adverb

Sounds like: MAY-po-teh

Translations: lest, perhaps, never, at any time, by no means

Notes: ΜΗΠΟΤΕ is a compound adverb formed from the negative particle ΜΗ (mē) and the indefinite adverb ΠΟΤΕ (pote). It is used to express a negative possibility, a fear that something might happen, or a rhetorical question implying a negative answer. Depending on the context, it can be translated as 'lest,' 'perhaps,' 'never,' or 'at any time.' It often introduces a clause expressing a feared outcome or a possibility that is being denied.

Inflection: Does not inflect

Synonyms: ΜΗΠΩΣ, ΜΗ

Etymology: This word is a compound of the negative particle ΜΗ (mē), meaning 'not,' and the indefinite adverb ΠΟΤΕ (pote), meaning 'at some time' or 'ever.'

G4442

Part of Speech: Noun

Sounds like: poor

Translations: fire, a fire

Notes: This word refers to fire, a fundamental element. It is often used in contexts of burning, light, or judgment. The final apostrophe (keraia) indicates that this form is likely a numeral, specifically 800, but in the provided context, it functions as the noun 'fire'. The apostrophe could also be a coronis, indicating an elision, but 'ΠΥΡ' is a complete word on its own.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΜΑ

Etymology: From Proto-Indo-European. It is related to words for fire in many other Indo-European languages.

G4374