2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3708

Part of Speech: Verb

Sounds like: ee-DON

Translations: having seen, when he saw, when they saw, seeing, looking, perceiving

Notes: This word is the aorist active participle of the verb 'οράω' (orao), meaning 'to see' or 'to perceive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred relative to the main verb. It often indicates the cause or circumstance of another action, such as 'having seen this, he did that'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΒΛΕΠΩΝ, ΘΕΩΡΩΝ

G0903

Part of Speech: Proper Noun

Sounds like: bah-LAH-ahm

Translations: Balaam

Notes: Balaam is a proper noun referring to a prophet or diviner mentioned in the Old Testament, particularly in the Book of Numbers. He is known for being hired by Balak, king of Moab, to curse the Israelites, but instead, he blesses them. The name is also used in the New Testament to refer to his false teachings or actions.

Inflection: Does not inflect

Etymology: The name Balaam is of Hebrew origin (בִּלְעָם, Bilʻam). Its meaning is debated, but it is often associated with 'devourer' or 'foreigner'.

G1727

Part of Speech: Adverb

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb, indicating a position or direction that is opposite to something else, or a state of being contrary to something. It can be used to describe something located directly in front of another object or person, or to express opposition or antagonism towards someone or something. It often takes the genitive case when used as a preposition.

Inflection: Does not inflect (adverbial form of ΕΝΑΝΤΙΟΣ)

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΑΠΕΝΑΝΤΙ

Etymology: The word ΕΝΑΝΤΙΟΣ (from which ΕΝΑΝΤΙ is derived) comes from the prepositional prefix ΕΝ (in) and ΑΝΤΙ (against, opposite). It literally means 'in opposition' or 'in front of'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

Part of Speech: Verb

Sounds like: yoo-loh-GEH-een

Translations: to bless, to praise, to speak well of, to invoke a blessing upon, to consecrate, to give thanks

Notes: This word means 'to bless' or 'to praise'. It is a compound word formed from 'ευ' (eu), meaning 'good' or 'well', and 'λογος' (logos), meaning 'word' or 'speech'. Therefore, it literally means 'to speak well of'. It is used in various contexts, such as invoking divine favor, expressing gratitude, or praising God or people. It can also refer to consecrating something or giving thanks for food.

Inflection: Present, Active, Infinitive

Synonyms: ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ

Etymology: The word ΕΥΛΟΓΕΩ is derived from the Greek prefix ΕΥ (eu), meaning 'good' or 'well', and the noun ΛΟΓΟΣ (logos), meaning 'word' or 'speech'. It literally means 'to speak well of' and developed to signify blessing or praising.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G4198

Part of Speech: Verb

Sounds like: eh-por-YOO-thay

Translations: he went, he departed, he traveled, he proceeded

Notes: This word is a verb indicating motion, specifically 'to go' or 'to proceed'. It is used to describe someone moving from one place to another. Although it has a passive form, it functions with an active meaning, as it is a deponent verb.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

Etymology: The word ΠΟΡΕΥΟΜΑΙ is derived from the noun ΠΟΡΟΣ (poros), meaning 'a way' or 'a passage'. It signifies the act of making one's way or passing through.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1486

Part of Speech: Verb, Participle

Sounds like: ee-OH-thos

Translations: accustomed, customary, usual, what is customary, what is usual

Notes: This word is the perfect active participle (neuter singular nominative/accusative) of the verb 'eiotha', meaning 'to be accustomed' or 'to be in the habit of'. It describes something that is a regular practice or a common occurrence. It is often used impersonally to refer to 'what is customary' or 'the usual practice'.

Inflection: Perfect Active Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΣΥΝΗΘΕΣ, ΕΘΟΣ

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G3637

Part of Speech: Noun

Sounds like: oy-oh-NOYS

Translations: to omens, to signs, to portents, to auguries

Notes: This word refers to omens, signs, or portents, often those observed in nature, such as the flight of birds, which were believed to indicate future events or divine will. It is used in the dative case, indicating the indirect object of an action or the recipient of something, often translated with 'to' or 'for'.

Inflection: Plural, Dative, Masculine

Synonyms: ΣΗΜΕΙΟΙΣ, ΤΕΡΑΤΑΣΙΝ

Etymology: The word ΟΙΩΝΟΣ (oionos) is derived from the Greek root οἴομαι (oiomai), meaning 'to think' or 'to suppose', suggesting a connection to interpretation or divination.

G0654

Part of Speech: Verb

Sounds like: ah-peh-STREP-sen

Translations: he turned away, he turned back, he turned aside, he rejected, he restored

Notes: This word is the third person singular, aorist active indicative form of the verb 'apostrepho'. It describes an action completed in the past, indicating that 'he' or 'it' turned something away, turned back, rejected, or restored. It can refer to physical turning or a metaphorical turning away from something, such as rejecting a person or a teaching.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΤΡΕΠΩ, ΑΠΟΔΙΔΩΜΙ

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2048

Part of Speech: Adjective, Noun

Sounds like: EH-ree-mon

Translations: desert, wilderness, a desert, a wilderness, desolate, deserted, empty, solitary

Notes: This word can function as an adjective meaning 'desolate,' 'deserted,' or 'empty.' When used as a noun, it refers to a 'desert' or 'wilderness,' often a sparsely populated or uninhabited region. It is frequently used in the New Testament to describe the wilderness where John the Baptist preached or where Jesus spent time.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΡΗΜΙΑ, ΑΝΥΔΡΟΣ

Etymology: The word originates from a pre-Greek word, possibly related to 'empty' or 'solitary.' It describes a place or state of isolation and lack of habitation.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3708

Part of Speech: Verb

Sounds like: ho-RA

Translations: see!, look!, behold!, beware!, take heed!

Notes: This is a verb in the imperative mood, meaning 'see!' or 'look!'. It is used to command or urge someone to observe something, to pay attention, or to be careful. It can also be used to draw attention to something, similar to 'behold!' or 'lo!'. In some contexts, it can convey a warning, meaning 'beware!' or 'take heed!'.

Inflection: Present, Active, Imperative, Second Person, Singular

Synonyms: ΒΛΕΠΩ, ΕΙΔΩ

Etymology: From Proto-Indo-European *wer- 'to perceive, watch'.

G4754

Part of Speech: Verb

Sounds like: es-tra-to-pe-DE-oo-ko-ta

Translations: having encamped, having pitched a camp, having taken up a position, having settled

Notes: This is the perfect active participle, accusative masculine plural form of the verb 'στρατοπεδεύω' (stratopedeuō). It describes a group of male subjects who have completed the action of encamping or pitching a camp. It is often used to describe military movements or the settling of a group in a particular location.

Inflection: Perfect, Active, Participle, Accusative, Masculine, Plural

Synonyms: ΠΑΡΕΜΒΑΛΛΩ, ΚΑΤΑΣΚΗΝΟΩ

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G0353

Part of Speech: Verb

Sounds like: ah-nah-lah-BON

Translations: taking up, having taken up, taking again, receiving, restoring, resuming, recovering, picking up

Notes: This word is a compound verb formed from 'ἀνά' (ana, 'up' or 'again') and 'λαμβάνω' (lambanō, 'to take' or 'to receive'). It generally means to take up, pick up, or receive something, often with the nuance of taking it up again, restoring it, or resuming something. It can be used in various contexts, such as taking a person up into a higher place, taking up a task, or recovering one's strength.

Inflection: Aorist Active Participle, Nominative, Masculine, Singular

Synonyms: ΛΑΜΒΑΝΩ, ΑΙΡΩ, ΔΕΧΟΜΑΙ

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G3850

Part of Speech: Noun

Sounds like: pa-ra-bo-LEN

Translations: a parable, parable, a proverb, proverb, an allegory, allegory, a figure, figure, a comparison, comparison

Notes: This word refers to a parable, proverb, or a figure of speech used for comparison or illustration. It is a narrative or saying that conveys a deeper spiritual or moral lesson. It is often used in the New Testament to describe the teaching method of Jesus, where he would use earthly stories to explain heavenly truths. It can also refer to a riddle or a dark saying.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΑΡΟΙΜΙΑ, ΑΙΝΙΓΜΑ

G5346

Part of Speech: Verb

Sounds like: PHAY-sin

Translations: he says, she says, it says, he said, she said, it said

Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΛΕΓΩ, ΕΡΩ

Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: man, a man, human being, a human being, person, a person, mankind, people

Notes: This word refers to a human being, whether male or female, and can be used to denote an individual person or humanity in general. It is often used in contrast to God or animals, emphasizing the human condition. It is the root form of the word.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: The etymology of this word is uncertain, but it is thought to be derived from a combination of words related to 'upward-looking' or 'earth-faced', possibly indicating humanity's unique posture or connection to the earth.

G0191

Part of Speech: Verb

Sounds like: ah-KOO-ohn

Translations: hearing, listening, one who hears, one who listens

Notes: This word is the present active participle of the verb 'akouō', meaning 'to hear' or 'to listen'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of hearing or listening. It can be translated as 'hearing' (as an action) or 'one who hears' (referring to the person). It describes an ongoing action.

Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Neuter

Synonyms: ΕΠΑΚΟΥΩΝ, ΕΙΣΑΚΟΥΩΝ

Etymology: From Proto-Indo-European *h₂kowh₂- 'to hear'.

G3748

Part of Speech: Relative Pronoun

Sounds like: HOS-tis

Translations: whoever, whatever, whichever, anyone who, anything which, everyone who, everything which

Notes: This is a compound relative pronoun, formed from the relative pronoun ὅς (who, which) and the indefinite pronoun τις (anyone, someone). It is used to introduce a relative clause and conveys a sense of indefiniteness or generality, meaning 'whoever' or 'whatever'. It can refer to persons or things and is used when the antecedent is not specific or is unknown.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΣ, ΟΣΠΕΡ

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G5258

Part of Speech: Noun

Sounds like: HYP-noh

Translations: (to) sleep, (to) a sleep, (of) sleep

Notes: This word refers to the state of sleep or slumber. It is often used in a literal sense to describe the act of sleeping, but can also be used metaphorically to refer to a state of spiritual unawareness or even death. In the provided examples, it is used in the dative case to mean 'to sleep' or 'for sleep', and in the genitive case to mean 'of sleep'.

Inflection: Singular, Dative or Genitive, Masculine

Synonyms: ΚΟΙΜΗΣΙΣ, ΝΥΣΤΑΓΜΟΣ

Etymology: From Proto-Indo-European *sup-no- (sleep), from root *swep- (to sleep).

G601

Part of Speech: Verb (Participle)

Sounds like: ah-po-keh-kah-LYM-meh-noy

Translations: revealed, disclosed, uncovered, unveiled

Notes: This word is the perfect passive participle, masculine plural, nominative case of the verb 'apokalypto'. It describes something that has been revealed, uncovered, or disclosed. It implies that something previously hidden or unknown has been made manifest or brought to light. It can be used to describe people whose eyes have been opened, or truths that have been made clear.

Inflection: Perfect, Passive, Participle, Masculine, Plural, Nominative

Synonyms: ΦΑΝΕΡΟΙ, ΔΗΛΟΙ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

Part of Speech: Numeral, Abbreviation

Sounds like: EES-lah

Translations: 240, two hundred forty, Israel

Notes: This word, ΙΣΛʼ, is most likely a numerical representation in Koine Greek, where letters are used as numbers. In this system, Ι (iota) represents 10, Σ (sigma) represents 200, and Λ (lambda) represents 30. When combined, they sum to 240. The apostrophe-like mark (keraia) indicates that the preceding letters are to be interpreted as a number. However, it is also possible, though less common for this specific sequence, that it is an abbreviation for 'Israel' (ΙΣΡΑΗΛ), with the apostrophe indicating a truncation.

Inflection: Does not inflect

Etymology: The numerical interpretation derives from the ancient Greek alphabetic numeral system. The abbreviation possibility comes from the common practice of shortening proper nouns in ancient texts.

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G1831

Part of Speech: Verb

Sounds like: ex-el-EU-se-tai

Translations: he will go out, she will go out, it will go out, he will come out, she will come out, it will come out

Notes: This word describes the action of moving from an inside place to an outside place, or from one state to another. It is often used to indicate departure, emergence, or the act of coming forth. It can refer to a person, animal, or even an abstract concept like a word or a spirit. In a sentence, it would typically be used as the main verb indicating future action.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G5312

Part of Speech: Verb

Sounds like: hyp-so-THEH-seh-tai

Translations: will be exalted, will be lifted up, will be raised high

Notes: This word means to be exalted, lifted up, or raised high. It is used to describe someone or something being elevated in status, position, or literally in height. It often implies a sense of honor, prominence, or even arrogance, depending on the context. For example, a person's heart might be exalted in pride, or a king might be exalted to a high position.

Inflection: Future, Passive, Indicative, Third Person Singular

Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΑΒΑΙΝΩ

Etymology: The word ΥΨΟΩ (hypsóō) comes from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It refers to the act of making something high or elevating it.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G0932

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

G0837

Part of Speech: Verb

Sounds like: owx-ay-thay-SEH-tai

Translations: will be increased, will grow, will be multiplied, will be made to grow

Notes: This word is a verb indicating a future action in the passive voice. It means 'will be increased' or 'will grow'. It describes something that will experience growth or multiplication, rather than actively causing growth. It can be used to describe the growth of a plant, a population, or even a concept like faith or knowledge.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΠΛΗΘΥΝΘΗΣΕΤΑΙ, ΜΕΓΑΛΥΝΘΗΣΕΤΑΙ

Etymology: From an assumed prolonged form of the root of G0838 (αὔξω, auxō), which means to grow or increase. The root is related to the idea of swelling or becoming large.

G3594

Part of Speech: Verb

Sounds like: oh-dee-GAY-sen

Translations: he led, he guided, he conducted

Notes: This word is a verb meaning 'to lead' or 'to guide'. It describes the action of showing the way or directing someone or something. It is used in the past tense, indicating that the action of leading or guiding has already occurred.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΑΓΩ, ΚΑΘΟΔΗΓΕΩ, ΠΡΟΑΓΩ

Etymology: The word Ὁδηγέω (hodēgeō) is a compound word derived from Ὁδός (hodos), meaning 'way' or 'road', and ἄγω (agō), meaning 'to lead'. Thus, it literally means 'to lead on a way' or 'to guide along a road'.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G3439

Part of Speech: Noun

Sounds like: moh-noh-KEH-roh-tohs

Translations: of a unicorn, of a wild ox

Notes: This word refers to a creature with a single horn, commonly translated as 'unicorn'. In some contexts, it can also refer to a wild ox, particularly in the Septuagint, where it translates the Hebrew 're'em'. It is a compound word formed from 'μόνος' (monos), meaning 'alone' or 'single', and 'κέρας' (keras), meaning 'horn'. It is used to describe something belonging to or characteristic of such a creature.

Inflection: Singular, Genitive, Masculine

Etymology: The word ΜΟΝΟΚΕΡΩΣ is a compound of the Greek words μόνος (monos), meaning 'alone' or 'single', and κέρας (keras), meaning 'horn'. It literally means 'single-horned'.

G2068

Part of Speech: Verb

Sounds like: EH-deh-tai

Translations: eats, is eating, consumes, devours, is consumed, is devoured

Notes: This word is the third person singular, present indicative, middle or passive voice of the verb 'εσθίω' (esthio), meaning 'to eat' or 'to consume'. In the middle voice, it would mean 'he/she/it eats for himself/herself/itself' or 'he/she/it is eating'. In the passive voice, it would mean 'he/she/it is eaten' or 'he/she/it is consumed'. The context determines whether it should be understood as middle or passive. It describes the action of consuming food or, metaphorically, something being consumed or devoured.

Inflection: Singular, Third Person, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΒΙΒΡΩΣΚΩ, ΚΑΤΕΣΘΙΩ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1544

Part of Speech: Verb

Sounds like: ek-bo-LEE-ay

Translations: he will cast out, he will throw out, he will expel, he will drive out

Notes: This word is a future active indicative form of the verb 'ekballo', meaning 'to cast out' or 'to throw out'. It describes an action that will happen in the future, indicating someone will forcefully remove or expel something or someone. It is often used in contexts of expelling demons, driving out people, or casting out objects.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΕΚΠΕΜΠΩ, ΑΠΟΒΑΛΛΩ

Part of Speech: Verb

Sounds like: ek-myoo-eh-LEE-ay

Translations: he will extract the marrow, he will suck out the marrow, he will consume, he will destroy

Notes: This word is a verb, likely in the future indicative, third person singular. It means 'to extract the marrow' or 'to suck out the marrow', implying a complete consumption or destruction. It is a compound word formed from 'εκ' (out of, from) and 'μυελίζω' (to extract marrow). In a broader sense, it can be used metaphorically to mean to utterly consume or destroy something, as if extracting its very essence or core.

Inflection: Future, Indicative, Active, Third Person, Singular

Etymology: The word is a compound of the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΜΥΕΛΙΖΩ (myelizo), which is derived from ΜΥΕΛΟΣ (myelos), meaning 'marrow'.

Part of Speech: Verb

Sounds like: kah-tox-YOO-see

Translations: will shoot down, will shoot against, will pierce

Notes: This word is a compound verb formed from the prefix ΚΑΤ- (kat-), meaning 'down' or 'against' or intensifying, and the verb ΟΞΕΥΩ (oxeuo), meaning 'to shoot with an arrow'. Therefore, it means 'to shoot down' or 'to shoot against' someone or something, implying an action of striking with an arrow. It is used to describe an action of aiming and firing an arrow with the intent to hit or pierce.

Inflection: Third Person Singular, Future Indicative, Active Voice

Synonyms: ΤΟΞΕΥΩ, ΒΑΛΛΩ

G2692

Part of Speech: Verb

Sounds like: kah-tah-tox-YOO-see

Translations: will shoot down, will pierce with arrows, will strike down with arrows

Notes: This is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb τοξεύω (toxeyō), meaning 'to shoot with a bow and arrow'. Therefore, it means to shoot down or pierce with arrows. It describes an action of striking something or someone with arrows, often implying a forceful or decisive action.

Inflection: Future Active Indicative, 3rd Person Singular

Synonyms: ΤΟΞΕΥΩ, ΒΑΛΛΩ

Etymology: The word is a compound of κατά (kata), meaning 'down' or 'against', and τοξεύω (toxeyō), meaning 'to shoot with a bow'. Τοξεύω itself comes from τόξον (toxon), meaning 'bow' or 'arrow'.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G0450

Part of Speech: Verb

Sounds like: ah-nah-STAY-see

Translations: he will raise, he will stand up, he will cause to rise, he will restore, he will appear

Notes: This word is a verb indicating a future action of rising, standing up, or causing something to rise. It can refer to physical resurrection, standing up from a seated or prone position, or the emergence or appearance of someone or something. It is often used in contexts of resurrection from the dead or the raising of a building.

Inflection: Third Person, Singular, Future, Indicative, Active

Synonyms: ΕΓΕΙΡΩ, ΑΝΕΧΟΜΑΙ, ΟΡΘΟΩ

Part of Speech: Participle

Sounds like: yoo-loh-GOON-tes

Translations: blessing, praising, speaking well of, giving thanks

Notes: This word is a participle derived from the verb 'eulogeo', meaning 'to bless' or 'to speak well of'. As a participle, it functions like an adjective or adverb, describing an action being performed. It indicates someone or something is in the act of blessing, praising, or speaking well of another. It can be used to describe the ongoing action of a subject in a sentence.

Inflection: Present, Active, Participle, Nominative or Vocative, Masculine or Feminine, Plural

Synonyms: ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ

Etymology: From Ancient Greek εὐλογέω (eulogeō), a compound of εὖ (eu, 'well') and λόγος (logos, 'word' or 'speech'). It literally means 'to speak well of' or 'to praise'.

Part of Speech: Verb

Sounds like: yoo-loh-GAYN-tai

Translations: they are blessed, may they be blessed, let them be blessed

Notes: This word is a form of the verb 'eulogeō', meaning 'to bless' or 'to speak well of'. In this specific form, it indicates that a group of people are blessed or that they should be blessed. It is often used in contexts of divine favor or pronouncements of well-being.

Inflection: Third Person Plural, Perfect Passive Indicative or Aorist Passive Subjunctive

Synonyms: ΜΑΚΑΡΙΖΩ, ΕΥΦΗΜΕΩ

Etymology: The word 'eulogeō' is a compound of 'eu' (meaning 'good' or 'well') and 'logos' (meaning 'word' or 'speech'). Thus, it literally means 'to speak well of' or 'to praise', which evolved into the meaning 'to bless'.

G2672

Part of Speech: Verb

Sounds like: keh-kah-TAH-ran-tai

Translations: they have been cursed, they are cursed

Notes: This word is the third person plural, perfect indicative, passive voice of the verb 'καταράομαι' (kataraomai), meaning 'to curse' or 'to imprecate evil upon'. The perfect tense indicates a completed action with ongoing results, so 'they have been cursed' implies a state of being cursed that continues. In a sentence, it would describe a group of people who have been subjected to a curse.

Inflection: Third Person, Plural, Perfect, Indicative, Passive

Synonyms: ΑΝΑΘΕΜΑΤΙΖΩ, ΕΠΙΚΑΤΑΡΑΤΟΣ

Etymology: The word καταράομαι (kataraomai) is derived from κατά (kata), meaning 'down' or 'against', and ἀράομαι (araomai), meaning 'to pray' or 'to invoke'. Thus, it literally means 'to pray down a curse upon' or 'to invoke evil against'.

G2672

Part of Speech: Verb

Sounds like: keh-kah-TEE-rahn-tai

Translations: they have been cursed, they are cursed

Notes: This word is the perfect passive indicative, third person plural form of the verb καταράομαι (kataráomai), meaning 'to curse' or 'to imprecate evil upon'. The perfect tense indicates an action completed in the past with ongoing results in the present. In this passive form, it means that the subjects have received the action of being cursed.

Inflection: Perfect, Passive, Indicative, 3rd Person, Plural

Synonyms: ΑΝΑΘΕΜΑΤΙΖΩ, ΕΠΙΚΑΤΑΡΑΤΟΣ

Etymology: The word καταράομαι (kataráomai) is a compound verb formed from the preposition κατά (katá), meaning 'down' or 'against', and the verb ἀράομαι (aráomai), meaning 'to pray' or 'to invoke'. Thus, it literally means 'to invoke evil down upon' someone.

G2373

Part of Speech: Verb

Sounds like: eh-thoo-MOH-thay

Translations: was angry, became angry, raged, was enraged

Notes: This word is the third person singular, aorist, passive, indicative form of the verb 'θυμόω' (thumoo). It describes an action that happened in the past, indicating that someone or something became angry or was enraged. It is often used to describe a strong emotional reaction of anger or wrath.

Inflection: Third Person Singular, Aorist, Passive, Indicative

Synonyms: ΟΡΓΙΖΟΜΑΙ, ΧΟΛΑΩ

Etymology: The verb 'θυμόω' (thumoo) is derived from the noun 'θυμός' (thumos), meaning 'passion, spirit, anger'. It refers to the state of being filled with or expressing strong emotion, particularly anger.

G0905

Part of Speech: Proper Noun

Sounds like: BAH-lak

Translations: Balak

Notes: Balak was a king of Moab mentioned in the Old Testament, particularly in the book of Numbers. He is known for his attempts to have the prophet Balaam curse the Israelites. The name is consistently used to refer to this specific historical figure.

Inflection: Does not inflect in the same way as common nouns; typically used in its nominative form.

Etymology: The name 'Balak' is of Hebrew origin (בָּלָק, Balaq), meaning 'devastator' or 'empty'. It entered Koine Greek as a transliteration of the Hebrew name.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G907

Part of Speech: Proper Noun

Sounds like: BAH-lahm

Translations: Balaam

Notes: Balaam is a proper noun referring to a prophet mentioned in the Old Testament, particularly in the Book of Numbers. He was known for his ability to bless or curse, and was hired by Balak, king of Moab, to curse the Israelites. However, he was ultimately compelled by God to bless them instead.

Inflection: Singular, Nominative

Etymology: The name Balaam is of Hebrew origin, derived from the Hebrew word בִּלְעָם (Bil'am). Its exact meaning is debated, but it is often associated with 'devourer' or 'not of the people'.

G2672

Part of Speech: Verb

Sounds like: kah-tah-rah-SAS-thai

Translations: to curse, to imprecate, to invoke evil upon

Notes: This word is a verb meaning 'to curse' or 'to invoke evil upon someone or something'. It implies a strong denunciation or a wish for harm to befall another. It is often used in contexts where someone is expressing strong disapproval or condemnation. It is a compound word formed from 'κατά' (down, against) and 'ἀράομαι' (to pray, to invoke, to curse).

Inflection: Aorist, Middle, Infinitive

Synonyms: ΑΝΑΘΕΜΑΤΙΖΩ, ΕΠΙΚΑΤΑΡΑΤΟΣ

Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb ἀράομαι (araomai), meaning 'to pray' or 'to invoke', which itself is derived from ἀρά (ara), meaning 'a prayer' or 'a curse'. Thus, it literally means 'to invoke a curse upon'.

Part of Speech: Unknown

Sounds like: SAI

Translations: unknown

Notes: The word "ΣΑΙ" is not a standalone word in Koine Greek. It is a common verbal ending, primarily found in the 2nd person singular of various tenses and moods, particularly in the middle or passive voice. For example, in the provided text, "ΛΕΛΥΠΗΣΑΙ" is the 2nd person singular perfect indicative middle/passive of the verb "λυπέω" (to grieve), meaning "you have been grieved" or "you are grieved." As a standalone word, "ΣΑΙ" is unknown and likely a fragment or a misspelling.

Inflection: Not applicable (it is a verbal ending, not a standalone word)

Part of Speech: Verb, Participle

Sounds like: yoo-loh-GOHN

Translations: blessing, praising, speaking well of, giving thanks, to bless, to praise, to speak well of, to give thanks

Notes: This word is a present active participle derived from the verb 'eulogeō'. It describes an ongoing action of blessing, praising, or speaking well of someone or something. It can function adjectivally, modifying a noun, or verbally, describing an action being performed by the subject. In a religious context, it often refers to blessing God or giving thanks to Him.

Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Neuter, Singular

Synonyms: ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ, ΔΟΞΑΖΩ

Etymology: The word 'eulogeō' is a compound of 'eu' (meaning 'good' or 'well') and 'logos' (meaning 'word' or 'speech'). Thus, it literally means 'to speak well of' or 'to say good words'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G2036

Part of Speech: Verb

Sounds like: EYE-pah

Translations: I said, I spoke

Notes: This is the first person singular aorist indicative active form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action of speaking or saying something in the past. For example, it could be used in a sentence like 'I said to them' or 'I spoke the word'.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb λέγω (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, recount, tell'. In Greek, it evolved to mean 'to say' or 'to speak', often implying a reasoned or deliberate utterance.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3780

Part of Speech: Adverb

Sounds like: OO-khee

Translations: no, not, by no means, certainly not

Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ

Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.

G649

Part of Speech: Verb

Sounds like: ah-peh-STEE-las

Translations: you sent, you have sent, you did send

Notes: This word is a verb meaning 'to send away', 'to send forth', or 'to dispatch'. It implies sending someone or something on a mission or for a specific purpose. It is often used in the context of sending messengers, apostles, or divine agents.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: The word ΑΠΟΣΤΕΛΛΩ is a compound verb formed from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΣΤΕΛΛΩ (STELLO), meaning 'to send' or 'to set in order'.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G3845

Part of Speech: Verb

Sounds like: pa-ra-BEE-nai

Translations: to transgress, to violate, to go beyond, to pass over, to step aside

Notes: This word is the aorist active infinitive form of the verb 'παραβαίνω' (parabainō). It means 'to transgress,' 'to violate,' or 'to go beyond' a boundary, rule, or command. It is often used in contexts of breaking laws or commandments, or stepping outside of what is permitted or proper. For example, one might 'παραβῆναι' a law or a covenant.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΘΕΤΕΩ, ΠΑΡΑΠΙΠΤΩ, ΠΑΡΑΚΟΥΩ

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-RON

Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing

Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ

Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.

G1683

Part of Speech: Pronoun

Sounds like: eh-MOW-too

Translations: of myself, my own, for myself, to myself

Notes: This is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action or state described by the verb is directed back to the speaker. For example, 'I see myself'. It is used to express possession or relation to the speaker.

Inflection: Singular, Genitive, Masculine or Feminine

Etymology: The word ΕΜΑΥΤΟΥ is a compound of the personal pronoun ἐγώ (egō, 'I') and the intensive pronoun αὐτός (autos, 'self').

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G2036

Part of Speech: Verb

Sounds like: EYE-pay

Translations: he may say, he might say, he says, he speaks

Notes: This word is a form of the verb 'to say' or 'to speak'. It is used to express an action that is desired, possible, or hypothetical, often in dependent clauses. It can refer to someone speaking, telling, or commanding.

Inflection: Third Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb εἶπον (eipo), from which ΕΙΠΗ is derived, serves as the aorist stem for both λέγω (legō, 'to say') and ἐρῶ (erō, 'I will say'). Its origin is complex, combining elements from different Proto-Indo-European roots related to speaking.

G2046

Part of Speech: Verb

Sounds like: eh-ROH

Translations: I will say, I will speak, I will tell, I will ask

Notes: This word is a future tense form of the verb 'lego' (to say, speak). It indicates an action of speaking or asking that will happen in the future. It is often used to introduce direct speech or to express an intention to communicate something.

Inflection: First Person, Singular, Future, Indicative, Active

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΕΙΠΩ

Etymology: The word ΕΡΩ is the future stem of the verb ΛΕΓΩ (lego), meaning 'to say' or 'to speak'. Its origin can be traced back to Proto-Indo-European roots related to collecting or speaking.

G3568, G3571

Part of Speech: Adverb, Noun

Sounds like: NOO

Translations: now, then, therefore, indeed, night, a night

Notes: This word, without diacritics, can represent two distinct Koine Greek words. It can be the adverb 'νῦν' (nyn), meaning 'now,' 'then,' 'therefore,' or 'indeed,' often used to emphasize a point or indicate a present or immediate state. It can also be the noun 'νύξ' (nyx), meaning 'night,' referring to the period of darkness between sunset and sunrise. The specific meaning depends on the context in which it is used.

Inflection: Adverb (does not inflect); Noun (Singular, Nominative or Accusative, Feminine)

Synonyms: ΑΡΤΙ, ΗΔΗ, ΕΣΠΕΡΑ

Etymology: ΝΥΝ (nyn) comes from Proto-Indo-European. ΝΥΞ (nyx) comes from Proto-Indo-European.

G4823

Part of Speech: Verb

Sounds like: soom-boo-LEH-oo-soh

Translations: I will advise, I will counsel, I will consult

Notes: This word means to advise, counsel, or consult. It is a compound word formed from the preposition ΣΥΝ (together with) and the verb ΒΟΥΛΕΥΩ (to take counsel, to deliberate). In this specific form, it indicates an action that will happen in the future, performed by the speaker. It is used when someone offers guidance or seeks advice.

Inflection: Future, Active, Indicative, 1st Person Singular

Synonyms: ΒΟΥΛΕΥΩ, ΠΑΡΑΙΝΕΩ, ΝΟΥΘΕΤΕΩ

Etymology: The word ΣΥΜΒΟΥΛΕΥΩ is a compound of the prefix ΣΥΝ- (syn-, meaning 'with' or 'together') and the verb ΒΟΥΛΕΥΩ (bouleuo, meaning 'to take counsel' or 'to deliberate'). ΒΟΥΛΕΥΩ itself comes from ΒΟΥΛΗ (boule), meaning 'counsel' or 'plan'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G5310

Part of Speech: Adjective, Noun

Sounds like: YP-see-STOO

Translations: (of) the Most High, (of) the Highest, (of) God Most High

Notes: This word means 'highest' or 'most high'. It is often used as a substantive, referring to God as 'the Most High'. It describes something or someone that is supreme in position, rank, or quality. When used in a sentence, it typically functions as an adjective modifying a noun, or as a noun itself referring to God.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ

Etymology: The word ΥΨΙΣΤΟΣ (hypsistos) is derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is the superlative form of the adjective ὑψηλός (hypsēlos), meaning 'high'.

G3106

Part of Speech: Verb

Sounds like: mah-kah-REE-zoh

Translations: bless, call blessed, deem blessed, pronounce blessed

Notes: This verb means to bless someone, to call them blessed, or to consider them fortunate and happy. It is used to express a declaration of happiness or divine favor upon an individual. For example, one might say 'I bless you' or 'I consider you blessed'.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΕΥΛΟΓΕΩ, ΜΑΚΑΡΙΟΣ

Etymology: The word ΜΑΚΑΡΙΖΩ is derived from the adjective ΜΑΚΑΡΙΟΣ (makarios), meaning 'blessed' or 'happy'. It signifies the act of declaring or making someone blessed.

G1448

Part of Speech: Verb

Sounds like: eng-GHEE-ay

Translations: he will draw near, he will approach, it will draw near, it will approach

Notes: This word is a verb meaning 'to draw near' or 'to approach'. It describes the act of moving closer to something or someone, either physically or metaphorically. It can be used in various contexts to indicate proximity or the act of coming into contact with something.

Inflection: Future Indicative, Active, Third Person Singular

Synonyms: ΠΛΗΣΙΑΖΩ, ΠΡΟΣΕΡΧΟΜΑΙ

Etymology: From ἐγγύς (engys), meaning 'near'. The verb is formed from this adverb, indicating the action of becoming near or bringing near.

G0393

Part of Speech: Verb

Sounds like: ah-nah-TEH-lee

Translations: rises, shines, springs up, appears, comes forth, grows

Notes: This word is a verb meaning 'to rise', 'to spring up', or 'to appear'. It is often used in contexts referring to the rising of the sun or stars, the springing forth of plants, or the emergence of something new. It can also imply the beginning or appearance of a new state or condition.

Inflection: Third Person Singular, Present Tense, Indicative Mood, Active Voice

Synonyms: ΑΝΑΒΑΙΝΩ, ΑΝΑΦΑΙΝΩ, ΦΥΩ

Etymology: From Ancient Greek ἀνά (aná, 'up, again, back') + τέλλω (téllō, 'to accomplish, to rise, to spring forth'). It literally means 'to cause to rise up' or 'to spring up'.

G0450

Part of Speech: Verb

Sounds like: an-as-TEE-seh-tai

Translations: he will rise, he will stand up, he will be raised, he will appear

Notes: This word is a future tense form of the verb 'anistemi', meaning 'to cause to rise' or 'to stand up'. It is often used in contexts of resurrection, rising from the dead, or appearing on the scene. It can also refer to standing up from a seated or lying position.

Inflection: Future, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ, ΕΞΑΝΙΣΤΗΜΙ

Etymology: From Ancient Greek ἀνίστημι (anístēmi), from ἀνά (aná, 'up') + ἵστημι (hístēmi, 'to stand, to set').

G0747

Part of Speech: Noun

Sounds like: ar-khee-GOOS

Translations: leaders, authors, founders, princes, commanders, originators

Notes: This word refers to those who are at the forefront, initiating or leading something. It can denote a leader, a founder, an author, or a prince. It emphasizes the idea of being the first or principal cause, the one who begins or leads a movement, group, or action. It is often used in a context where someone holds a position of authority or is the source of something.

Inflection: Plural, Accusative, Masculine

Synonyms: ΗΓΕΜΟΝΑΣ, ΚΥΡΙΟΥΣ, ΠΡΟΕΣΤΩΤΑΣ

Etymology: The word ΑΡΧΗΓΟΣ (archegos) is a compound word derived from ΑΡΧΗ (arche), meaning 'beginning' or 'rule,' and ΑΓΩ (ago), meaning 'to lead.' Thus, it literally means 'one who leads from the beginning' or 'one who is the first leader.'

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G2817

Part of Speech: Noun

Sounds like: klay-roh-noh-MEE-ah

Translations: inheritance, a inheritance, heritage, a heritage, possession, a possession

Notes: This word refers to an inheritance, heritage, or possession. It denotes something received by lot or by succession, often property or a legacy passed down from an ancestor or predecessor. It can also refer to the portion or share one receives.

Inflection: Singular, Nominative, Accusative or Vocative, Feminine

Synonyms: ΚΛΗΡΟΣ, ΚΤΗΣΙΣ, ΠΕΡΙΟΥΣΙΑ

Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) is derived from the Greek word κληρονόμος (klēronomos), meaning 'heir', which itself comes from κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to possess'. Thus, it literally refers to a portion distributed or possessed by lot or inheritance.

G2190

Part of Speech: Noun, Adjective

Sounds like: EKH-thros

Translations: enemy, an enemy, hostile, a foe, foe

Notes: This word refers to an enemy or an adversary. It can be used as a noun to describe a person who is hostile or an opponent, or as an adjective to describe something as hostile or hateful. It is often used in a general sense to refer to anyone who is opposed to someone or something.

Inflection: Masculine, Singular, Nominative

Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΟΛΕΜΙΟΣ

Etymology: From a primary word (meaning hate); properly, hateful (passively, odious, or actively, hostile); usually as a noun, an adversary.

G2479

Part of Speech: Noun

Sounds like: iss-KHOO-ee

Translations: to strength, by strength, with strength, in strength, to power, by power, with power, in power, to might, by might, with might, in might

Notes: This word is a noun meaning strength, power, or might. It is typically used to describe physical or moral force, ability, or influence. In this form, it indicates the dative case, meaning it functions as the indirect object of a verb or follows a preposition that takes the dative, often translated as 'to strength,' 'by strength,' 'with strength,' or 'in strength.'

Inflection: Singular, Dative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

G1825

Part of Speech: Verb

Sounds like: ex-eh-GER-thay-seh-tai

Translations: will be raised up, will be awakened, will be stirred up, will arise

Notes: This is a compound verb formed from the prefix 'ex-' (meaning 'out of' or 'from') and the verb 'egeiro' (meaning 'to raise' or 'to awaken'). It means to be raised up, awakened, or stirred up, often implying a forceful or complete rising. It is used to describe someone being roused from sleep, or a people being stirred to action, or even a dead person being raised.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΓΕΙΡΩ

G269

Part of Speech: Proper Noun

Sounds like: ah-mah-LEK

Translations: Amalek

Notes: This is a proper noun referring to Amalek, the grandson of Esau, or to the Amalekites, a nomadic people descended from him. In the Old Testament, the Amalekites were often enemies of Israel.

Inflection: Singular, Masculine, Nominative or Accusative or Genitive or Dative (the keraia indicates a number, but in this context, it's a proper noun, so it's likely a scribal mark or a form of elision/crasis, though less likely for a proper noun. Given the context, it's most likely the proper noun Amalek, and the keraia is a numerical marker for 21, which is not relevant to the word's meaning here).

Etymology: The name Amalek is of Hebrew origin, meaning 'dweller in a valley' or 'laborious'. It refers to a descendant of Esau and the nation that descended from him.

G0746

Part of Speech: Noun

Sounds like: ar-KHEE

Translations: beginning, rule, ruler, first, origin, a beginning, a rule, an origin

Notes: This word refers to a beginning, origin, or the first in a series. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority, a ruler or magistrate. It is used to describe the starting point of something, or the source from which something originates. It can also refer to the principal or chief thing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΩΤΟΣ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ

Etymology: From the Proto-Indo-European root *h₂ergʰ- meaning 'to begin, to rule'. It refers to both the commencement of something and the authority or power associated with a leader or origin.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G622

Part of Speech: Verb

Sounds like: ah-po-LEI-tai

Translations: will perish, will be destroyed, will be lost, will be ruined

Notes: This word is likely a misspelling or variant of 'ἀπολεῖται' (apoleitai), which is the future tense, middle or passive voice, third person singular form of the verb 'ἀπόλλυμι' (apollymi). It means 'to perish,' 'to be destroyed,' or 'to be lost.' In a sentence, it describes something or someone undergoing destruction, ruin, or loss in the future.

Inflection: Future, Middle or Passive Voice, Indicative Mood, Third Person, Singular

Synonyms: OLOTHREUO, EXOLETHREUO

G2751

Part of Speech: Proper Noun

Sounds like: kay-NAI-on

Translations: Kenite, a Kenite

Notes: This word refers to a Kenite, a member of an ancient nomadic tribe. They were often associated with the Midianites and are mentioned in the Old Testament as a people who sometimes lived among or alongside the Israelites. As a proper noun, it is used to identify a specific individual or group belonging to this tribe.

Inflection: Singular, Accusative, Masculine

Etymology: This word is a transliteration of the Hebrew word Qeyniy (קֵינִי), referring to the Kenites, a nomadic people mentioned in the Old Testament.

G2733

Part of Speech: Noun

Sounds like: kah-toy-KEE-ah

Translations: dwelling, a dwelling, habitation, a habitation, home, a home, residence, a residence

Notes: This word refers to a place where someone lives or dwells, such as a house, home, or residence. It denotes a permanent or settled place of abode. It is commonly used to describe a physical dwelling place.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΟΙΚΙΑ, ΟΙΚΟΣ, ΣΚΗΝΗ

Etymology: From the verb κατοικέω (katoikeō), meaning 'to dwell' or 'to inhabit', which is itself formed from κατά (kata, 'down, against') and οἰκέω (oikeō, 'to dwell, to inhabit').

G4073

Part of Speech: Noun

Sounds like: PEH-trah

Translations: rock, a rock, stone, a stone

Notes: This word refers to a large mass of stone, a rock, or a cliff. It is a feminine noun and can be used to describe a literal geological formation or metaphorically as a foundation or source of strength. It is often used in contexts referring to solid ground or a place of refuge.

Inflection: Singular, Nominative, Feminine

Synonyms: ΛΙΘΟΣ, ΒΡΑΧΟΣ

Etymology: From an uncertain root, possibly related to πίσος (písos, 'pea, pebble'). It refers to a large stone or rock, distinct from λίθος (líthos) which can refer to a smaller stone or pebble.

G1096

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G3557

Part of Speech: Noun

Sounds like: noss-SEE-ah

Translations: nest, a nest

Notes: This word refers to a nest, typically one built by birds or other animals for laying eggs and raising their young. It can also be used metaphorically to refer to a dwelling place or a secure high place, as seen in contexts describing a 'nest' among the stars or a 'nest' built high up for security.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΤΑΦΥΓΗ, ΟΙΚΗΜΑ

Etymology: The word ΝΟΣΣΙΑ (nossia) is derived from the Greek word νοσσεύω (nosseuo), meaning 'to nest' or 'to brood'. It is related to νόσσος (nossos), meaning 'young bird' or 'chick'.

G0001

Part of Speech: Verb

Sounds like: ahee-khma-loh-TEH-oo-see

Translations: they will take captive, they will lead away captive, they will make prisoners

Notes: This word is a verb meaning 'to take captive' or 'to make a prisoner of war'. It describes the act of seizing someone and holding them as a prisoner, often in a military context. It is the future active indicative form of the verb, indicating an action that will happen in the future by a group of people.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΣΥΛΛΑΜΒΑΝΩ, ΑΓΩ

Etymology: The word ΑΙΧΜΑΛΩΤΕΥΩ (aichmalōteuō) is derived from the noun αἰχμάλωτος (aichmalōtos), meaning 'captive' or 'prisoner of war'. This noun is a compound of αἰχμή (aichmē), meaning 'spear' or 'point', and ἁλωτός (halōtos), meaning 'capturable' or 'to be caught'. Thus, it literally means 'one captured by the spear'.

G0163

Part of Speech: Verb

Sounds like: ahee-khma-loh-TEV-soo-see

Translations: they will take captive, they will lead captive, they will make prisoners

Notes: This word describes the act of taking someone as a prisoner of war or leading them into captivity. It is used to indicate a future action where a group of people will seize and hold others.

Inflection: Future, Active, Indicative, Third Person Plural

Synonyms: ΣΥΛΛΑΜΒΑΝΩ, ΑΙΧΜΑΛΩΤΙΖΩ

Etymology: The word ΑΙΧΜΑΛΩΤΕΥΩ is derived from the noun ΑΙΧΜΑΛΩΤΟΣ (aichmalōtos), meaning 'captive' or 'prisoner of war'. This noun itself is a compound of ΑΙΧΜΗ (aichmē, 'spear point') and ΑΛΩΤΟΣ (alōtos, 'captured' or 'taken').

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

Part of Speech: Morpheme

Sounds like: THAY

Translations: passive voice marker, aorist tense marker

Notes: This is not a standalone word but a morpheme, specifically a common suffix used in Koine Greek verbs. It primarily indicates the aorist tense and the passive voice. For example, in verbs like 'ἐφοβήθησαν' (they were afraid), the '-θη-' part signifies the aorist passive. It is a crucial component for forming many passive verb conjugations.

Inflection: Aorist, Passive voice marker

Etymology: This morpheme is derived from the Proto-Indo-European suffix *-tʰeh₁-, which was used to form aorist passive verbs. It evolved into the characteristic -θη- ending in Ancient Greek.

G2772

Part of Speech: Proper Noun

Sounds like: ki-tee-AH-ee-ohn

Translations: of Citium, of the Kittim, of the Cypriots

Notes: This word refers to the inhabitants of Citium (modern Larnaca) on the island of Cyprus, or more broadly, to the people of Cyprus. In some contexts, it can refer to the 'Kittim' mentioned in the Old Testament, who were descendants of Javan and are often associated with Cyprus or other Mediterranean islands. It is used to indicate possession or origin, similar to 'from the land of the Kittim' or 'belonging to the people of Citium'.

Inflection: Plural, Genitive, Masculine

Etymology: The word is derived from Κίτιον (Kition), an ancient city-kingdom on the southern coast of Cyprus. The name is of Semitic origin, likely related to the Hebrew 'Kittim'.

G0001

Part of Speech: Proper Noun

Sounds like: as-SOOR

Translations: Asshur, Assyria

Notes: This word refers to Asshur, the first capital of ancient Assyria, or to the region of Assyria itself. It is a proper noun used to denote a specific geographical location or its inhabitants. The final apostrophe (keraia) indicates that this is a numeral, representing the number 1. However, in ancient texts, it is also commonly used as a proper noun referring to Asshur or Assyria.

Inflection: Singular, Masculine, Nominative or Accusative

Etymology: The word is of Hebrew origin, derived from the name of Asshur, the son of Shem, who is traditionally considered the ancestor of the Assyrians. It refers to both the person and the land/people descended from him.

G1444

Part of Speech: Noun, Adjective

Sounds like: heb-RAI-oos

Translations: Hebrews, Jews, a Hebrew, a Jew

Notes: This word refers to a Hebrew or a Jew. It can be used as a noun to denote a person of Hebrew descent or Jewish faith, or as an adjective to describe something related to the Hebrews or Jews. In the provided context, it is used to refer to the people whom Moses led out of Egypt.

Inflection: Plural, Accusative, Masculine

Synonyms: ΙΟΥΔΑΙΟΣ

Etymology: From Hebrew 'Ibhri (עִבְרִי), meaning 'one from beyond' or 'one who crossed over', referring to Abraham who crossed the Euphrates River. It entered Greek through Aramaic.

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G3661

Part of Speech: Adverb

Sounds like: oh-moh-thoo-MAH-don

Translations: with one accord, unanimously, with one mind, together

Notes: This word describes an action performed by a group of people who are in complete agreement or have a single purpose. It emphasizes unity and harmony in their actions, meaning they act as if they have one shared spirit or intention. It is often used to describe a collective action where there is no dissent.

Inflection: Does not inflect

Synonyms: ΠΑΝΤΕΣ, ΟΜΟΥ

Etymology: The word ΟΜΟΘΥΜΑΔΟΝ is derived from the adjective ΟΜΟΘΥΜΑΔΟΣ, which is a compound of ΟΜΟΣ (homos), meaning 'same' or 'one', and ΘΥΜΟΣ (thymos), meaning 'spirit', 'mind', or 'passion'. Thus, it literally means 'with the same spirit' or 'with one mind'.

G0622

Part of Speech: Verb

Sounds like: ah-po-LOO-n-tie

Translations: they will perish, they will be destroyed, they will be lost, they will be ruined

Notes: This is a verb in the future tense, middle or passive voice, third person plural. It means 'they will perish' or 'they will be destroyed/lost/ruined'. It describes an action where the subject experiences destruction or loss, either by their own doing (middle voice) or by an external force (passive voice). In the provided contexts, it consistently refers to something or someone being destroyed or perishing.

Inflection: Future, Middle or Passive, Indicative, Third Person Plural

Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΚΑΤΑΛΥΩ

G0450

Part of Speech: Verb, Participle

Sounds like: ah-nah-STAS

Translations: having risen, rising, standing up, having stood up, having appeared, appearing, having been raised, being raised

Notes: This word is the masculine singular nominative active aorist participle of the verb 'ἀνίστημι' (anistēmi). It describes an action that has already occurred or is completed in relation to the main verb, indicating someone or something that has risen, stood up, or been raised. It is often used to refer to resurrection or a general act of rising.

Inflection: Singular, Nominative, Masculine, Active, Aorist Participle

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΑΜΑΙ

G0565

Part of Speech: Verb

Sounds like: ap-EEL-then

Translations: he went away, she went away, it went away, he departed, she departed, it departed

Notes: This word is a compound verb formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. Therefore, 'ἀπῆλθεν' specifically means 'he/she/it went away' or 'he/she/it departed'. It describes movement from one place to another, indicating a departure or withdrawal.

Inflection: Aorist Indicative, Active Voice, Third Person Singular

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ

G1994

Part of Speech: Participle

Sounds like: ep-is-traf-EES

Translations: having turned, having returned, having been converted, having turned back, having turned around

Notes: This word is a participle derived from the verb 'epistrepho', meaning 'to turn', 'to return', or 'to convert'. As a participle, it describes an action that has already occurred, functioning adjectivally (describing a noun) or adverbially (modifying a verb). It often implies a change in direction, allegiance, or spiritual state, indicating a turning away from one thing and towards another.

Inflection: Aorist, Passive, Masculine, Nominative, Singular

Synonyms: ΣΤΡΑΦΕΙΣ, ΑΠΟΣΤΡΑΦΕΙΣ

G0654