2001 Translation

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G0191

Part of Speech: Verb

Sounds like: EE-koo-sah

Translations: I heard, I did hear, I have heard

Notes: This word is the first person singular, aorist active indicative form of the verb 'akouō', meaning 'to hear'. It describes a completed action of hearing in the past, specifically by the speaker ('I'). It is used to state that one has perceived something through sound, or has understood or paid attention to something. For example, 'I heard the voice' or 'I heard what you said'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4042

Part of Speech: Noun

Sounds like: peh-ree-okh-EEN

Translations: area, a region, a passage, a territory, a district

Notes: This is a feminine noun referring to an area, region, or a specific passage of scripture. It is used to denote a defined space or a section of text, often as the direct object of a verb.

Inflection: Accusative, Singular, Feminine

Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΜΕΡΟΣ

Etymology: The word ΠΕΡΙΟΧΗ (periochē) is a compound word derived from the preposition περί (peri), meaning 'around' or 'about', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. It literally means 'a holding around' or 'that which surrounds'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0450

Part of Speech: Verb

Sounds like: ah-NAS-tay-teh

Translations: arise, stand up, get up, rise

Notes: This word is an imperative verb, meaning 'arise!' or 'stand up!'. It is used to command or urge multiple people to get up from a seated or lying position, or to rise to their feet. It can also imply a more general sense of rising, such as rising from the dead or rising to a position of prominence.

Inflection: Aorist, Active, Imperative, Second Person Plural

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΑΜΑΙ

Etymology: From Ancient Greek ἀνά (aná, “up, again”) + ἵστημι (hístēmi, “to stand, to set”). It literally means 'to cause to stand up again' or 'to stand up'.

G1817

Part of Speech: Verb

Sounds like: eks-ah-nah-STAY-soh-main

Translations: I will raise up, I will cause to stand up, I will make to rise

Notes: This word is a future active indicative form of the verb 'ἐξανίστημι' (exanistēmi), meaning 'to raise up' or 'to cause to stand up'. The ending '-μαιν' is not a standard Koine Greek inflection and suggests a misspelling or a very rare, non-standard form. It is most likely a misspelling of 'ἐξαναστήσω' (exanastēsō), which is the first person singular future active indicative, or possibly 'ἐξαναστήσομαι' (exanastēsomai), which is the first person singular future middle indicative. The verb is a compound of 'ἐκ' (ek, 'out of'), 'ἀνά' (ana, 'up'), and 'ἵστημι' (histēmi, 'to stand'). It describes the act of causing someone or something to rise or stand up from a position, often with the implication of bringing them forth or establishing them.

Inflection: First Person, Singular, Future, Active, Indicative (likely a misspelling of 'ἐξαναστήσω'); or First Person, Singular, Future, Middle, Indicative (likely a misspelling of 'ἐξαναστήσομαι')

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ

Etymology: The verb 'ἐξανίστημι' is a compound verb formed from the preposition 'ἐκ' (ek, 'out of, from'), the preposition 'ἀνά' (ana, 'up, again'), and the verb 'ἵστημι' (histēmi, 'to stand, to set'). It literally means 'to cause to stand up out of' or 'to raise up from'.

G1817

Part of Speech: Verb

Sounds like: eks-ah-nah-STOH-men

Translations: we might raise up, we might cause to rise, we might stand up, we might cause to stand up

Notes: This word is a compound verb derived from 'ΕΞ' (out of, from) and 'ΑΝΙΣΤΗΜΙ' (to raise up, to stand up). It means to cause someone to rise up or to stand up, often with the implication of raising them from a lower position or from inactivity. It can also mean to rise up oneself, especially in a context of action or opposition.

Inflection: First Person Plural, Aorist, Subjunctive, Active

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΓΕΙΡΩ

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1325

Part of Speech: Verb

Sounds like: deh-DOH-kah

Translations: I have given, I gave

Notes: ΔΕΔΩΚΑ is the first person singular perfect active indicative form of the verb ΔΙΔΩΜΙ, meaning 'to give'. The perfect tense in Koine Greek describes an action that was completed in the past but has ongoing results or a continuing state in the present. It indicates that the act of giving has been completed, and its effects are still relevant.

Inflection: Perfect, Active, Indicative, 1st Person, Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ

Etymology: From Proto-Indo-European, related to the concept of 'giving'. It is a reduplicated form, characteristic of the perfect tense in Greek.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5243

Part of Speech: Noun

Sounds like: hoo-per-ee-fah-NEE-ah

Translations: pride, arrogance, haughtiness, a pride, an arrogance, a haughtiness

Notes: This word refers to an excessive sense of one's own importance or superiority, often leading to contempt for others. It describes a state of being overly proud or arrogant, and is generally used in a negative sense to denote a sinful or undesirable attitude. It can be used in sentences to describe the characteristic of a person or an action stemming from such a characteristic.

Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine

Synonyms: ΑΛΑΖΟΝΕΙΑ, ΚΑΥΧΗΣΙΣ

Etymology: From the Greek words 'ὑπέρ' (hyper), meaning 'over' or 'above', and 'φαίνω' (phainō), meaning 'to appear' or 'to show'. Thus, it literally means 'appearing above' or 'showing oneself superior', leading to the sense of pride or arrogance.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G1869

Part of Speech: Verb

Sounds like: ep-EE-ren

Translations: he lifted up, she lifted up, it lifted up, he raised, she raised, it raised, he took up, she took up, it took up

Notes: This word is a compound verb formed from the preposition 'ΕΠΙ' (upon, over) and the verb 'ΑΙΡΩ' (to lift, take up). It means 'to lift up', 'to raise', or 'to take up'. It is often used in contexts where someone raises their voice, their hand, or something else. It can also imply taking something up or away.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΑΝΗΓΑΓΕΝ, ΥΨΩΣΕΝ

G2681

Part of Speech: Verb

Sounds like: kah-tah-skee-NOO-nt

Translations: to dwell, to encamp, to lodge, to take up lodging, to settle down

Notes: This word is likely a misspelling or a garbled form of a participle of the verb 'κατασκηνόω' (kataskēnoō), which means 'to dwell,' 'to encamp,' or 'to lodge.' It describes the act of settling down in a place, often implying a temporary or permanent residence. The question mark at the end suggests an error in the original text or transcription. If it were a valid form, it would typically function as an adjective or adverb, describing someone or something that is dwelling or encamping.

Inflection: Likely a participle form, but the exact inflection is uncertain due to the trailing question mark. If it were 'κατασκηνοῦντ-,' it could be a Nominative/Accusative Neuter Singular or a Nominative/Accusative Masculine/Feminine Plural participle, present active. However, the question mark makes it ambiguous.

Synonyms: ΟΙΚΕΩ, ΜΕΝΩ, ΑΥΛΙΖΟΜΑΙ

G2681

Part of Speech: Participle

Sounds like: kah-tah-skee-NOON-tah

Translations: dwelling, encamping, lodging, residing, taking up lodging

Notes: This word is a present active participle derived from the verb 'κατασκηνόω', meaning 'to dwell' or 'to encamp'. As a participle, it describes an action that is ongoing or habitual, functioning like an adjective or adverb. It indicates someone or something that is in the process of dwelling, encamping, or taking up residence. It can be used to modify a noun, indicating the one who is performing the action of dwelling.

Inflection: Present, Active, Participle; Masculine Accusative Singular; or Neuter Nominative/Accusative Plural

Synonyms: ΚΑΤΟΙΚΕΩ, ΣΚΗΝΟΩ, ΕΝΟΙΚΕΩ

Etymology: The word ΚΑΤΑΣΚΗΝΟΩ is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΣΚΗΝΟΩ (SKENO-O), meaning 'to pitch a tent' or 'to dwell in a tent'. The combination implies settling down or taking up permanent residence.

G2681

Part of Speech: Verb, Participle

Sounds like: kah-tah-skee-NOON-tahs

Translations: dwelling, encamping, lodging, residing, settling down

Notes: This word is a compound verb formed from the preposition κατά (kata), meaning "down" or "against," and the verb σκηνόω (skēnoō), meaning "to pitch a tent" or "to dwell." It describes the act of settling down, taking up residence, or encamping in a place. It implies a temporary or permanent dwelling, often in a sheltered or designated spot. It can be used to describe people or animals making their home somewhere.

Inflection: Present, Active, Masculine, Accusative, Plural

Synonyms: ΟΙΚΕΩ, ΜΕΝΩ, ΚΑΘΙΖΩ

G3816

Part of Speech: Noun

Sounds like: OH-pice

Translations: boy, a boy, child, a child, servant, a servant, slave, a slave

Notes: This word is a noun referring to a young male, typically a boy or a child. It can also denote a servant or a slave, emphasizing their youth or subordinate status. It is used to describe someone who is in service or under the authority of another.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΑΙΣ, ΔΟΥΛΟΣ, ΥΠΗΡΕΤΗΣ

Etymology: The word 'ΟΠΑΙΣ' is a variant of 'ΠΑΙΣ' (pais), meaning 'child' or 'boy'. It is believed to have originated from a Proto-Indo-European root meaning 'to nourish' or 'to protect'.

G5312

Part of Speech: Verb, Participle

Sounds like: HYP-sone

Translations: lifting up, raising, exalting, elevating

Notes: This word is the present active participle of the verb 'hypsóō', meaning 'to lift up', 'to raise', or 'to exalt'. As a participle, it describes an ongoing action, functioning like an adjective or adverb. It refers to someone or something that is in the process of lifting, raising, or exalting another, or itself. It can be used to describe the act of elevating in a physical sense (lifting something higher) or in a metaphorical sense (exalting someone's status or reputation).

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΑΝΥΨΟΩ, ΕΠΑΙΡΩ, ΑΙΡΩ

Etymology: From ὕψος (hypsos), meaning 'height' or 'summit'. The verb ὙΨΟΩ means to make high or to raise to a height.

G2733

Part of Speech: Noun

Sounds like: kah-toy-KEE-ahn

Translations: dwelling, a dwelling, habitation, a habitation, house, a house

Notes: This word refers to a place of residence, a dwelling, or a habitation. It is used to describe a physical structure where someone lives, such as a house, or more broadly, a place where one resides. It can be used in both literal and figurative senses.

Inflection: Singular, Accusative, Feminine

Synonyms: ΟΙΚΙΑ, ΟΙΚΟΣ, ΤΟΠΟΣ

Etymology: From the verb κατοικέω (katoikeō), meaning 'to dwell' or 'to inhabit', which is itself from κατά (kata), meaning 'down' or 'according to', and οἰκέω (oikeō), meaning 'to dwell' or 'to live'.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-ah

Translations: heart, a heart, mind, soul, inner self, understanding, conscience, will, affections

Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and moral character. It is often used metaphorically to represent the inner person, the seat of understanding and decision-making. The keraia (ʼ) at the end indicates that this word is being used as a numeral, representing the number 21. However, given the context, it is highly probable that the keraia is a scribal mark or a misinterpretation, and the word itself is intended to be 'ΚΑΡΔΙΑ' (kardia), meaning 'heart'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

Etymology: From Proto-Indo-European. It refers to the physical heart, but its meaning expanded in ancient Greek to encompass the inner self and mind.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G2608

Part of Speech: Verb

Sounds like: kah-TAH-xay

Translations: will break, will shatter, will crush, will break in pieces

Notes: This verb means to break something completely, to shatter it, or to crush it. It implies a forceful and destructive action. In the provided context, it is used in the future tense, indicating an action that will happen.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: ΣΥΝΤΡΙΨΩ, ΘΛΑΣΩ

Etymology: From κατά (kata, 'down, against') and ἄγνυμι (agnymi, 'to break'). It literally means 'to break down' or 'to break in pieces'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: AH-nah

Translations: up, upward, among, through, each, by, again, back, a, an

Notes: ΑΝΑ is a versatile word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement upwards, distribution (each, by), or repetition (again, back). As an adverb, it can mean 'up' or 'upwards'. When used as a prefix, it often conveys ideas of upward movement, reversal, repetition, or distribution.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΚΑΤΑ, ΠΡΟΣ

Etymology: From Proto-Indo-European *h₂en- 'on, upon'. It is cognate with English 'on' and 'up'.

G1564

Part of Speech: Adverb

Sounds like: eh-KAY-then

Translations: from there, thence, from that place

Notes: This word is an adverb indicating movement or origin from a specific place or point in time. It can be used to describe someone or something coming from a particular location, or an event happening subsequently from a previous point in time. For example, 'he went from there' or 'from that point, he did X'.

Inflection: Does not inflect

Synonyms: ΕΚΕΙ, ΕΝΘΕΝ

Etymology: The word ΕΚΕΙΘΕΝ is derived from the demonstrative adverb ΕΚΕΙ (there) and the suffix -θεν, which indicates origin or movement from a place. It signifies 'from that place'.

Part of Speech: Unknown

Sounds like: SAI

Translations: unknown

Notes: The word "ΣΑΙ" is not a standalone word in Koine Greek. It is a common verbal ending, primarily found in the 2nd person singular of various tenses and moods, particularly in the middle or passive voice. For example, in the provided text, "ΛΕΛΥΠΗΣΑΙ" is the 2nd person singular perfect indicative middle/passive of the verb "λυπέω" (to grieve), meaning "you have been grieved" or "you are grieved." As a standalone word, "ΣΑΙ" is unknown and likely a fragment or a misspelling.

Inflection: Not applicable (it is a verbal ending, not a standalone word)

G3003

Part of Speech: Noun

Sounds like: LEH-gee

Translations: Legion, a legion

Notes: This word is a Latin loanword, 'legio', meaning a legion, which was a large unit of the Roman army, typically comprising several thousand soldiers. In the New Testament, it is notably used metaphorically to describe a large number of demons, as seen in the story of the Gerasene demoniac where the demons identify themselves as 'Legion' because they are many. It signifies a vast, organized multitude.

Inflection: Singular, Nominative or Vocative, Feminine

Synonyms: ΠΛΗΘΟΣ, ΣΤΡΑΤΕΥΜΑ

G1525

Part of Speech: Verb

Sounds like: ice-EEL-tho

Translations: I entered, they entered, I came in, they came in

Notes: This word is a form of the verb 'eiserchomai', meaning 'to enter' or 'to come in'. It describes the action of moving from an outside location to an inside one. The form 'ΕΙΣΗΛΘΟ' specifically refers to an action that occurred in the past, indicating either a singular 'I' or a plural 'they' performed the action of entering.

Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G1487, G2228

Part of Speech: Interjection, Conjunction, Adverb

Sounds like: EH

Translations: if, whether, or, either, indeed, truly, certainly, ah!, oh!, alas!

Notes: This word is highly ambiguous due to the lack of diacritics in ancient manuscripts. It most commonly represents the conjunction 'εἰ' (ei), meaning 'if' or 'whether', used to introduce conditional clauses or indirect questions. It can also represent the interjection 'ἦ' (e), expressing affirmation, surprise, or lament, often translated as 'indeed', 'truly', 'ah!', 'oh!', or 'alas!'. Furthermore, it could represent 'ἤ' (e), a disjunctive conjunction meaning 'or' or 'either...or'. The precise meaning depends entirely on the context and the intended diacritics.

Inflection: Does not inflect

Synonyms: ΕΑΝ, Η, ΑΛΗΘΩΣ

Etymology: The word 'εἰ' (ei) comes from a primary particle. The word 'ἦ' (e) is a primary interjection. The word 'ἤ' (e) is a primary disjunctive particle.

G3027

Part of Speech: Verb

Sounds like: LAY-steh

Translations: to rob, to plunder, to steal, to commit highway robbery

Notes: This word is the imperative form of the verb 'ληστεύω' (lēsteuō), meaning 'to rob' or 'to plunder'. It is used to command or exhort someone not to engage in robbery or similar acts. In the provided context, it appears to be part of a list of negative actions to avoid, such as 'robbing, stealing, and sailing into the sea' or 'do not be greedy'.

Inflection: Present, Active, Imperative, Second Person Singular

Synonyms: ΚΛΕΠΤΩ, ΑΡΠΑΖΩ

Etymology: The verb 'ληστεύω' (lēsteuō) is derived from 'ληστής' (lēstēs), meaning 'robber' or 'bandit'.

G0303

Part of Speech: Preposition, Adverb, Numeral

Sounds like: AN

Translations: up, upward, among, between, each, every, through, by, upon, in, on, for, of, a, an, 51

Notes: This word is likely a form of the preposition 'ΑΝΑ (ana), which means 'up' or 'upward'. It can also mean 'each' or 'every' when used distributively. When used with the accusative case, it can mean 'up', 'through', 'among', 'between', or 'by'. The apostrophe-like mark (coronis) indicates an elision, meaning the final vowel of 'ΑΝΑ has been dropped before a word starting with a vowel. Alternatively, the mark could be a keraia, indicating that 'ΑΝ' represents the Greek numeral 51 (Alpha = 1, Nu = 50). Given the context of ancient manuscripts, both interpretations are possible, though elision of 'ΑΝΑ is more common.

Inflection: Does not inflect (if numeral); Preposition (if 'ΑΝΑ elided)

Synonyms: ΕΠΙ, ΚΑΤΑ

Etymology: The preposition 'ΑΝΑ (ana) comes from a Proto-Indo-European root meaning 'up' or 'on'.

G0555

Part of Speech: Adjective

Sounds like: ah-peh-ree-FEEZ

Translations: uncircumcised, uncircumcised in heart, uncircumcised in ears

Notes: This adjective describes someone or something as 'uncircumcised'. In a literal sense, it refers to a person who has not undergone the ritual of circumcision. Figuratively, it is used to describe someone who is spiritually unresponsive or disobedient, particularly in the phrases 'uncircumcised in heart' or 'uncircumcised in ears', indicating a lack of spiritual understanding or willingness to hear God's word.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΚΡΟΒΥΣΤΙΑ

Etymology: The word is a compound of the negative prefix 'α-' (alpha privative, meaning 'not' or 'un-') and 'περιτέμνω' (peritemno), meaning 'to cut around' or 'to circumcise'. Thus, it literally means 'not cut around' or 'uncircumcised'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G2813

Part of Speech: Verb

Sounds like: ek-LEP-san

Translations: they stole, they did steal, they have stolen

Notes: This word is the third person plural, aorist active indicative form of the verb 'κλέπτω' (kleptō), meaning 'to steal'. It describes an action of stealing that occurred in the past, completed at a specific point in time. It is used to indicate that a group of people committed the act of theft.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΑΡΠΑΖΩ, ΛΑΜΒΑΝΩ

Etymology: The word 'κλέπτω' (kleptō) comes from the Proto-Indo-European root *klep-, meaning 'to steal'. It is related to words in other Indo-European languages with similar meanings.

G2425

Part of Speech: Adjective

Sounds like: ee-KAH-nah

Translations: sufficient, enough, adequate, worthy, competent, a sufficient amount, enough things

Notes: This word describes something as being sufficient, adequate, or enough for a particular purpose or situation. It can also describe a person as being competent or worthy. When used in the neuter plural, it often refers to 'sufficient things' or 'enough'.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΑΡΚΕΤΟΣ, ΕΞΑΡΚΗΣ

Etymology: From the verb ἵκω (hikō), meaning 'to reach, arrive at', implying 'reaching the standard' or 'being sufficient'.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

G3007

Part of Speech: Verb

Sounds like: hoo-peh-LEE-pon-toh

Translations: they were left behind, they remained, they were left over

Notes: This is a compound verb formed from the preposition ὑπό (hypo), meaning 'under' or 'remaining', and the verb λείπω (leipō), meaning 'to leave' or 'to abandon'. Together, ὑπολείπω means 'to leave behind', 'to remain', or 'to be left over'. In this form, it describes a group of people or things that were left behind or remained in a particular situation.

Inflection: Aorist, Middle/Passive Voice, Indicative Mood, 3rd Person, Plural

Synonyms: ΜΕΝΩ, ΥΠΑΡΧΩ

Part of Speech: Noun

Sounds like: eh-pee-FYL-lee-dah

Translations: a leaf, a leaflet, a small leaf

Notes: This word refers to a small leaf or leaflet. It is a compound word formed from ΕΠΙ (upon, on) and ΦΥΛΛΙΣ (a leaf, from ΦΥΛΛΟΝ, leaf). In ancient Greek, it could also refer to a small piece of writing or a short article, similar to a 'feuilleton' in French, which is a literary or critical article in a newspaper or magazine. However, in Koine Greek, its primary meaning is related to a botanical leaf.

Inflection: Singular, Accusative, Feminine

Synonyms: ΦΥΛΛΟΝ, ΦΥΛΛΙΣ

G1830

Part of Speech: Verb

Sounds like: ex-eh-reh-oo-NAY-thay

Translations: was searched out, was diligently sought, was investigated, was examined

Notes: This word describes an action of being thoroughly searched, investigated, or diligently sought out. It implies a careful and complete examination, often to discover something hidden or unknown. It is used to convey that something was subjected to a deep and comprehensive inquiry.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΑΝΕΡΕΥΝΑΩ, ΕΡΕΥΝΑΩ

Etymology: The word ΕΞΕΡΕΥΝΑΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΕΡΕΥΝΑΩ (ereunao), meaning 'to search' or 'to examine'. Thus, it literally means 'to search out' or 'to examine thoroughly'.

G2928

Part of Speech: Verb (Participle)

Sounds like: keh-KROO-meh-nah

Translations: hidden things, secret things, things hidden, things kept secret

Notes: This word is the perfect passive participle of the verb 'κρύπτω' (krypto), meaning 'to hide' or 'to conceal'. As a participle, it functions like an adjective or noun, describing something that has been hidden or kept secret. In its neuter plural form, it refers to 'the hidden things' or 'the secret things'. It implies something that has been concealed and remains in a state of being hidden.

Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΑΠΟΚΡΥΦΑ, ΑΦΑΝΗ

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G1821

Part of Speech: Verb

Sounds like: ex-ap-es-TEE-lan

Translations: they sent out, they sent forth, they dispatched

Notes: This word is a verb meaning 'to send out' or 'to dispatch'. It is a compound word formed from the prefix 'ἐξ-' (ex-), meaning 'out from' or 'from', and the verb 'ἀποστέλλω' (apostello), meaning 'to send'. It describes the action of sending someone or something from a particular place or for a specific purpose. It is often used in the context of sending messengers, apostles, or resources.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΑΠΕΣΤΕΙΛΑΝ, ΕΞΕΠΕΜΨΑΝ

Etymology: The verb ἐξαποστέλλω (exapostello) is a compound of ἐκ (ek), meaning 'out from', and ἀποστέλλω (apostello), meaning 'to send away'. The latter is itself a compound of ἀπό (apo), meaning 'from', and στέλλω (stello), meaning 'to set, to arrange, to send'.

G1821

Part of Speech: Verb

Sounds like: ex-ap-es-TEI-lan

Translations: they sent out, they dispatched, they sent forth

Notes: This word is a compound verb meaning 'to send out' or 'to dispatch'. It is formed from the preposition 'εκ' (out of, from), 'απο' (from, away from), and 'στελλω' (to send). It describes the action of sending someone or something away from a place, often with a specific purpose or mission. It implies a definitive act of sending forth.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΑΠΕΣΤΕΙΛΑΝ, ΕΠΕΜΨΑΝ

Etymology: The word ΕΞΑΠΟΣΤΕΛΛΩ is a compound verb derived from the Greek preposition 'εκ' (out of, from), 'απο' (from, away from), and the verb 'στελλω' (to send). The combination emphasizes the act of sending someone or something forth from a specific point or authority.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1242

Part of Speech: Noun

Sounds like: Dee-ah-THEE-kees

Translations: (of) a covenant, (of) the covenant, (of) a testament, (of) the testament, (of) a will, (of) the will

Notes: This word refers to a solemn agreement or a binding compact, often between God and humans, or between two parties. It can also refer to a last will and testament, a legal document outlining a person's wishes for their possessions after death. Its meaning can shift depending on the context, often referring to a divine covenant in religious texts or a human will in legal contexts.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1410

Part of Speech: Verb

Sounds like: ee-dy-NAH-sthay-sah

Translations: you were able, you could, you had power

Notes: This is a form of the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. It describes a past ability or capacity. It is often used to express that someone had the capability or permission to do something.

Inflection: Second Person, Singular, Indicative, Aorist, Passive (deponent), Imperfective Aspect

Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ

Etymology: From 'δύναμις' (dynamis), meaning 'power, strength'. Ultimately from a Proto-Indo-European root meaning 'to be strong'.

G1516

Part of Speech: Adjective

Sounds like: ee-ray-nee-KOY

Translations: peaceful, peaceable, peaceful ones, peaceable ones

Notes: This word describes something or someone as being peaceful or peaceable. It refers to a state of tranquility, absence of conflict, or a disposition inclined towards peace. It can be used to describe individuals, groups, or even actions that promote peace.

Inflection: Nominative or Vocative, Masculine Plural; or Nominative, Feminine Plural

Synonyms: ΓΑΛΗΝΟΣ, ΗΣΥΧΟΣ

Etymology: Derived from the Koine Greek word ΕΙΡΗΝΗ (EIRENE), meaning 'peace'. The suffix -ΙΚΟΣ (-IKOS) forms adjectives indicating 'pertaining to' or 'of the nature of'.

G5087

Part of Speech: Verb

Sounds like: EH-thay-kan

Translations: they placed, they put, they laid, they appointed, they made

Notes: This word is the third person plural aorist active indicative form of the verb 'τίθημι' (tithemi), meaning 'to place' or 'to put'. It describes an action that was completed in the past by a group of people. It can be used in various contexts, such as placing an object somewhere, laying something down, or even appointing someone to a position or making something happen.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ

Etymology: The Koine Greek verb τίθημι (tithemi) comes from the Proto-Indo-European root *dʰeh₁-, meaning 'to put, place, set'. This root is the source of many words across various Indo-European languages.

G1747

Part of Speech: Noun

Sounds like: eh-NEH-drah

Translations: ambush, a lying in wait, a trap

Notes: This word refers to a hidden position from which an attack can be made, or the act of lying in wait to surprise an enemy. It is often used in contexts describing military tactics or plots to harm someone by surprise.

Inflection: Singular, Feminine, Nominative or Accusative or Vocative

Synonyms: ΔΟΛΟΣ, ΠΑΓΙΣ

Etymology: The word ΕΝΕΔΡΑ is a compound of the preposition ΕΝ (en, meaning 'in') and the noun ΕΔΡΑ (hedra, meaning 'seat' or 'place'). Thus, it literally means 'a sitting in' or 'a lying in wait'.

G5270

Part of Speech: Adverb, Preposition

Sounds like: hoo-po-KAH-toh

Translations: underneath, below, under

Notes: This word functions as an adverb or a preposition, meaning 'underneath' or 'below'. It indicates a position directly beneath something else. As a preposition, it typically takes the genitive case. It is a compound word formed from ΥΠΟ (under) and ΚΑΤΩ (down).

Inflection: Does not inflect

Synonyms: ΥΠΟ, ΚΑΤΩ

Etymology: From the Greek preposition ΥΠΟ (hypo), meaning 'under', and the adverb ΚΑΤΩ (kato), meaning 'down' or 'below'. It is a compound word emphasizing the sense of being directly underneath.

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G4944

Part of Speech: Noun

Sounds like: soon-EH-sees

Translations: understanding, insight, comprehension, prudence, discernment

Notes: This word refers to the faculty of understanding or the act of comprehending. It denotes a practical insight or discernment, often implying the ability to put facts together to form a coherent understanding. It is derived from the verb meaning 'to shake together,' suggesting the idea of bringing things together in the mind to grasp their meaning.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΓΝΩΣΙΣ, ΣΟΦΙΑ, ΦΡΟΝΗΣΙΣ

G4907

Part of Speech: Noun

Sounds like: SOON-eh-sis

Translations: understanding, an understanding, intelligence, an intelligence, discernment, a discernment, insight, an insight

Notes: Σύνεσις refers to the faculty of understanding, intelligence, or discernment. It denotes the ability to comprehend, grasp, and interpret information, often implying a practical wisdom or insight into situations. It describes the mental capacity to put things together and make sense of them.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΡΟΝΗΣΙΣ, ΣΟΦΙΑ

Etymology: From the verb συνίημι (syniēmi), meaning 'to understand' or 'to bring together', which is a compound of σύν (syn, 'with, together') and ἵημι (hiēmi, 'to send, to put').

G0622

Part of Speech: Verb

Sounds like: ah-po-LOH

Translations: I will destroy, I will lose, I will perish, I will be lost

Notes: This word means to destroy, to lose, or to perish. In the active voice, it typically means 'to destroy' or 'to lose' something or someone. In the middle or passive voice, it means 'to perish' or 'to be lost'. It can refer to physical destruction, spiritual ruin, or simply the loss of an object or person.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΟΛΕΘΡΕΥΩ, ΑΦΑΝΙΖΩ, ΔΙΑΦΘΕΙΡΩ

Etymology: From Ancient Greek ἀπόλλυμι (apóllumi), a compound of ἀπό (apó, 'from, off') and ὄλλυμι (óllumi, 'to destroy, to lose').

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G4907

Part of Speech: Noun

Sounds like: soon-EH-see

Translations: understanding, a understanding, insight, a insight, comprehension, a comprehension, wisdom, a wisdom

Notes: This word refers to the faculty of understanding, insight, or comprehension. It denotes the ability to grasp the meaning of things, to discern, and to act with good judgment. It is often used in contexts related to wisdom and knowledge.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΦΡΟΝΗΣΙΣ, ΓΝΩΣΙΣ, ΣΟΦΙΑ

Etymology: The word derives from the verb ΣΥΝΙΗΜΙ (syniēmi), meaning 'to bring together, to understand'. It is formed from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the root ΙΗΜΙ (hiēmi), meaning 'to send' or 'to put'.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G3163

Part of Speech: Noun

Sounds like: ma-KHE-tes

Translations: warrior, fighter, combatant, a warrior, a fighter, a combatant

Notes: This word refers to a warrior, fighter, or combatant. It describes someone engaged in battle or conflict. In the provided context, it appears to be a plural form, referring to multiple warriors.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΟΛΕΜΙΣΤΗΣ, ΑΝΗΡ

Etymology: The word ΜΑΧΗΤΗΣ (machētēs) derives from the Greek verb ΜΑΧΟΜΑΙ (machomai), meaning 'to fight' or 'to contend'. It describes one who engages in the act of fighting.

G2346

Part of Speech: Proper Noun

Sounds like: THEH-man

Translations: Theman, Teman

Notes: Theman is a proper noun referring to a region or city in Edom, a historical kingdom located in modern-day Jordan. It was known for its wise men and is mentioned in various Old Testament contexts, often associated with the descendants of Esau. It is used here as a geographical location.

Inflection: Singular, Nominative or Accusative or Genitive, Masculine

Etymology: The word is of Hebrew origin (H8487), meaning 'south' or 'right hand'. It refers to a region in Edom, named after Teman, a grandson of Esau.

G1807

Part of Speech: Verb

Sounds like: ex-AR-thee

Translations: be removed, be taken away, be destroyed, be lifted up

Notes: This word is a verb form derived from 'exairō', meaning to take out, remove, or destroy. It describes an action where something is completely taken away or eliminated, often with a sense of finality or destruction. It can also imply being lifted up or exalted.

Inflection: Aorist, Subjunctive, Passive, Third Person Singular

Synonyms: ΑΙΡΩ, ΑΦΑΙΡΕΩ, ΑΠΟΛΛΥΜΙ

Etymology: From Ancient Greek 'exairō' (ἐξαιρέω), which is a compound of 'ek' (ἐκ, 'out of') and 'airō' (αἴρω, 'to lift, take up'). It signifies the action of taking something out or away.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person, mankind

Notes: This is a scribal abbreviation for the Koine Greek word ἌΝΘΡΩΠΟΣ. It refers to a human being, a person, or mankind in general. It is used to denote an individual of the human race, often in contrast to God or animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), suggesting 'one who has a man's face' or 'up-looking'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G4967

Part of Speech: Noun

Sounds like: SPHAH-gayn

Translations: slaughter, a slaughter, killing, a killing, sacrifice, a sacrifice

Notes: This word is the accusative singular form of the Greek noun ΣΦΑΓΗ. It refers to the act of slaughter, killing, or sacrifice, often implying a violent or ritualistic death. It is used when the noun is the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΑΝΑΤΟΣ, ΑΝΑΙΡΕΣΙΣ

Etymology: From the verb σφάζω (sphazō), meaning 'to slay, slaughter, butcher'.

G0080

Part of Speech: Noun

Sounds like: ah-del-FON

Translations: brother, a brother, fellow man, a fellow man

Notes: This word refers to a male sibling, a brother. It can also be used more broadly to refer to a fellow human being, a countryman, or a member of the same community or faith. It is a masculine noun and is used here in the singular accusative case, typically functioning as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΑΔΕΛΦΟΣ, ΣΥΝΤΡΟΦΟΣ

Etymology: The word is a compound of the prefix 'α-' (a-), meaning 'together' or 'same', and 'δελφύς' (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G0001

Part of Speech: Noun

Sounds like: es-KHOO-nay

Translations: shame, disgrace, a shame, a disgrace

Notes: This word refers to the feeling of shame or the state of disgrace. It describes a sense of dishonor or humiliation, often arising from a perceived failure or wrongdoing. It can be used to describe the internal feeling or the external state of being put to shame.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΙΣΧΥΝΗ, ΕΝΤΡΟΠΗ

Etymology: The word ΕΣΧΥΝΗ (eschynē) is a variant or alternative spelling of ΑΙΣΧΥΝΗ (aischynē), which is derived from the verb αἰσχύνω (aischynō, 'to shame, disgrace'). It is related to αἶσχος (aischos, 'shame, disgrace').

G0152

Part of Speech: Noun

Sounds like: ahee-skhoo-NEE

Translations: shame, a shame, dishonor, a dishonor, disgrace, a disgrace

Notes: This word refers to the feeling of shame or the state of dishonor and disgrace. It describes the negative emotion experienced when one has done something wrong or has been exposed to public humiliation. It can also refer to the state of being put to shame or experiencing disgrace.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΤΙΜΙΑ, ΟΝΕΙΔΟΣ, ΚΑΤΑΙΣΧΥΝΗ

Etymology: This noun is derived from the verb αἰσχύνω (aischynō), meaning 'to shame' or 'to disgrace'. The verb itself is related to αἶσχος (aischos), meaning 'shame' or 'disgraceful thing'.

G2572

Part of Speech: Verb

Sounds like: ka-LYP-sei

Translations: will cover, will hide, will conceal, will overwhelm

Notes: This is an inflected form of the verb 'καλύπτω' (kalyptō), meaning 'to cover', 'to hide', or 'to conceal'. It describes an action that will take place in the future, indicating that something or someone will be covered, hidden, or even overwhelmed by something else. It can be used in contexts of protection, secrecy, or the complete engulfment of one thing by another.

Inflection: 3rd Person, Singular, Future, Active, Indicative

Synonyms: ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ, ΣΥΓΚΑΛΥΠΤΩ

G0575

G3588, G3739, G3778, G5101

Part of Speech: Prefix, Preposition

Sounds like: AF

Translations: from, away from, by, with, of, for, because of, after, since

Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.

Inflection: Does not inflect (as a prefix or preposition).

Synonyms: ΕΚ, ΑΠΟ

Etymology: From Proto-Indo-European *apo- (away, from).

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G0436

Part of Speech: Verb

Sounds like: an-TES-tays

Translations: you resisted, you opposed, you stood against, he resisted, he opposed, he stood against

Notes: This word is a form of the verb 'anthistēmi', meaning 'to stand against', 'to resist', or 'to oppose'. It describes an action of confronting or opposing someone or something, often with a sense of active resistance. It implies a direct confrontation or a refusal to yield.

Inflection: Aorist, Indicative, Active, Second Person Singular or Third Person Singular

Synonyms: ΑΝΤΙΛΕΓΩ, ΑΝΤΙΤΑΤΤΩ

Etymology: The word 'anthistēmi' is a compound verb formed from 'anti' (ἀντί), meaning 'against' or 'opposite', and 'histēmi' (ἵστημι), meaning 'to stand' or 'to cause to stand'. Thus, it literally means 'to stand against'.

G1727

Part of Speech: Adjective

Sounds like: eh-nan-TEE-as

Translations: of opposite, of contrary, of hostile, opposite, contrary, hostile

Notes: This word describes something that is set over against, opposite to, or contrary to something else. It can also imply hostility or opposition. It is often used to denote a position or action that is in direct conflict with another.

Inflection: Singular, Genitive, Feminine; or Plural, Nominative/Accusative/Vocative, Feminine

Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΣ, ΕΧΘΡΟΣ

Etymology: The word ΕΝΑΝΤΙΟΣ (enantios) is derived from the preposition ΕΝ (en, meaning 'in') and ΑΝΤΙ (anti, meaning 'opposite' or 'against'). It literally means 'in opposition to' or 'facing'.

G0001

Part of Speech: Verb

Sounds like: ek-mah-loh-TEH-oo-on-toh

Translations: capturing, taking captive, making captive, enslaving

Notes: This word is a variant or likely misspelling of 'αἰχμαλωτεύοντο' (aichmalōteuonto), which is the imperfect middle/passive indicative form of 'αἰχμαλωτεύω' (aichmalōteuō). The verb means 'to take captive,' 'to lead away as a prisoner,' or 'to enslave.' It describes the act of seizing someone and holding them as a prisoner, often in warfare. In the middle voice, it can mean 'to take for oneself as a captive' or 'to be taken captive.'

Inflection: Imperfect, Middle/Passive, Indicative, Third Person, Plural

Synonyms: ΑΙΧΜΑΛΩΤΙΖΩ, ΣΥΛΛΑΜΒΑΝΩ

G0001

Part of Speech: Verb

Sounds like: ahee-khma-loh-TEH-on-toh

Translations: of taking captive, of making captive, of leading captive, of capturing

Notes: This word is the genitive plural active participle of the verb 'αἰχμαλωτεύω' (aichmalōteuō), meaning 'to take captive' or 'to lead captive'. It describes an action of capturing or making someone a prisoner, often in the context of war or conquest. As a participle, it functions like an adjective or adverb, describing the action of those who are taking captives.

Inflection: Participle, Present, Active, Genitive, Plural, Masculine or Neuter

Synonyms: ΑΙΧΜΑΛΩΤΙΖΩ, ΣΥΛΛΑΜΒΑΝΩ

Etymology: The word 'αἰχμαλωτεύω' (aichmalōteuō) is derived from 'αἰχμάλωτος' (aichmalōtos), meaning 'captive', which itself comes from 'αἰχμή' (aichmē, 'spear') and 'ἁλίσκομαι' (haliskomai, 'to be captured'). It literally means 'to be captured by the spear'.

G0241

Part of Speech: Adjective, Noun

Sounds like: al-loh-geh-NON

Translations: of foreigners, of aliens, of strangers, of other nations, of other races

Notes: This word is a compound adjective or noun, meaning 'of another race or nation'. It is formed from 'άλλος' (ALLOS), meaning 'other', and 'γένος' (GENOS), meaning 'race, kind, nation'. It refers to people who are not part of one's own people, tribe, or nation, often implying a non-Israelite or non-Jewish person in a biblical context. It describes someone who is foreign or alien.

Inflection: Plural, Genitive, Masculine or Feminine

Synonyms: ΞΕΝΩΝ, ΕΘΝΩΝ

G0245

Part of Speech: Adjective

Sounds like: al-LO-tree-oy

Translations: another's, foreign, alien, strange, a stranger, an alien

Notes: This word describes something that belongs to another person, or something that is foreign, alien, or strange. It can refer to property, people, or concepts that are not one's own or are outside of one's usual experience or group. It is often used to denote something that is not native or familiar.

Inflection: Plural, Nominative or Vocative, Masculine; or Plural, Nominative, Feminine

Synonyms: ΞΕΝΟΣ, ΕΤΕΡΟΣ

Etymology: From ΑΛΛΟΣ (ALLOS), meaning 'other', combined with the suffix -ΤΡΙΟΣ, indicating belonging or relation. It refers to that which pertains to another.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sa-LEEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for 'Jerusalem' (Ἱερουσαλήμ). It is a proper noun referring to the ancient city in the Middle East, significant in Jewish and Christian traditions. The overline indicates that it is an abbreviation, a common practice in ancient manuscripts to save space. The apostrophe at the end is a keraia, indicating that the word is being used as a numeral, specifically the number 18. However, given the context of ancient manuscripts, it is far more likely to be a scribal abbreviation for 'Jerusalem' with the keraia simply marking the end of the abbreviation or acting as a numeral.

Inflection: Singular, Nominative or Accusative

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from Hebrew יְרוּשָׁלַיִם (Yerushalayim).

G1911

Part of Speech: Verb

Sounds like: ep-BAL-lon

Translations: they were casting, they were laying, they were throwing, they were putting, they were applying, they were falling upon

Notes: This word is an imperfect active indicative form of the verb 'epiballo'. It describes an ongoing or repeated action in the past, meaning 'to cast upon', 'to lay upon', 'to throw upon', 'to put on', 'to apply', or 'to fall upon'. The prefix 'epi-' indicates 'upon' or 'over', and 'ballo' means 'to throw' or 'to cast'. The form 'ΕΠΒΑΛΛΟΝ' is a common misspelling or scribal error for 'ΕΠΙΒΑΛΛΟΝ' due to the omission of the iota (I).

Inflection: Third Person Plural, Imperfect Tense, Active Voice, Indicative Mood

Synonyms: ΡΙΠΤΩ, ΒΑΛΛΩ, ΠΡΟΣΠΙΠΤΩ

G0906

Part of Speech: Verb

Sounds like: eh-BAL-lon

Translations: they were throwing, they were casting, they were putting, they were laying, they were attacking, they were assailing, they were slandering

Notes: This is a verb in the imperfect tense, indicating continuous or repeated action in the past. It means 'they were throwing,' 'they were casting,' 'they were putting,' or 'they were laying.' In some contexts, especially with prepositions, it can also mean 'they were attacking' or 'they were assailing.' When combined with the preposition 'δια' (dia), as seen in the example 'ΔΙΕΒΑΛΛΟΝ', it takes on the meaning of 'they were slandering' or 'they were accusing falsely,' literally 'throwing through' or 'throwing across' someone's reputation.

Inflection: Third Person Plural, Imperfect Indicative, Active Voice

Synonyms: ΡΙΠΤΩ, ΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ

Etymology: The word 'ΒΑΛΛΩ' (ballō) comes from a Proto-Indo-European root meaning 'to throw.' It is a very common verb in Koine Greek with a broad range of meanings depending on context and accompanying prepositions.

G0906

Part of Speech: Verb

Sounds like: eh-BAH-lon

Translations: they cast, they threw, they put, they laid, they poured

Notes: This word is a verb meaning 'to cast,' 'to throw,' 'to put,' or 'to lay.' It is used to describe the action of placing something somewhere, often with force or intention. It can refer to throwing objects, casting lots, or even putting someone into a place. The meaning can vary slightly depending on the context and the prepositions used with it.

Inflection: Aorist, Active, Indicative, Third Person, Plural

Synonyms: ΡΙΠΤΩ, ΤΙΘΗΜΙ, ΕΚΒΑΛΛΩ

G2819

Part of Speech: Noun

Sounds like: KLAY-roos

Translations: lots, shares, portions, inheritances

Notes: This word refers to a lot, such as one cast to make a decision, or a share or portion of something, often an inheritance or an assigned part. It is used in contexts where something is divided or allocated, or where a decision is made by chance or divine will through the casting of lots. It can also refer to a person's allotted destiny or inheritance.

Inflection: Plural, Masculine, Nominative or Accusative

Synonyms: ΜΕΡΙΣ, ΜΕΡΟΣ

Etymology: The word 'κλῆρος' (klēros) is of uncertain origin, but it is thought to be an ancient Greek word. It originally referred to a piece of wood or stone used for casting lots, and later came to mean the lot itself, and then the portion or inheritance determined by it.

Part of Speech: Verb

Sounds like: EES

Translations: is, he is, she is, it is

Notes: This word is the third person singular present indicative form of the verb 'to be' (ΕΙΜΙ). It means 'he is,' 'she is,' or 'it is.' The apostrophe (coronis) indicates an elision, meaning the final vowel of the original word (often 'ε' or 'ι') has been dropped because the next word begins with a vowel. In this specific case, 'ΗΣ' is a common spelling for 'ΕΣΤΙ' (esti) with the 'τ' dropped and the 'ι' elided, or simply a variant of 'ΕΣΤΙ' itself. It functions as a linking verb, connecting the subject to a predicate noun or adjective.

Inflection: Third Person, Singular, Present, Indicative, Active

Etymology: From Proto-Indo-European. It is a fundamental verb in Greek, meaning 'to be' or 'to exist'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1905, G1211

Part of Speech: Adverb

Sounds like: EP-ee-day

Translations: since, because, for, inasmuch as

Notes: This word is a compound adverb formed from the preposition 'ἐπί' (upon, over) and the particle 'δή' (indeed, now). It is used to introduce a clause that provides a reason or cause, similar to 'since' or 'because' in English. It emphasizes the certainty or obviousness of the reason given.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΚΑΘΟΤΙ

Etymology: The word ΕΠΙΔΗ is a compound formed from the preposition ἐπί (epi), meaning 'upon' or 'over', and the particle δή (dē), meaning 'indeed' or 'now'.

G1909

Part of Speech: Adverb

Sounds like: ep-ee-DAY

Translations: since, because, seeing that, forasmuch as

Notes: This word is an adverb used to introduce a clause that provides a reason or cause for something. It functions similarly to 'since' or 'because' in English, indicating a logical consequence or justification. It is a compound word formed from the preposition 'ΕΠΙ' (upon, on) and the conjunction 'ΔΗ' (indeed, now).

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ

Etymology: The word is a compound of the preposition 'ΕΠΙ' (upon, on) and the particle 'ΔΗ' (indeed, now). It evolved to signify a causal relationship, indicating that something follows 'upon' or 'indeed' from a preceding fact.

G2250

Part of Speech: Noun

Sounds like: hay-MEH-ran

Translations: day, a day, daily, time, period

Notes: This word appears to be a misspelling of the Koine Greek word ΗΜΕΡΑΝ (hemeran), which is the accusative singular form of ΗΜΕΡΑ (hemera). It refers to a day, a period of time, or a specific point in time. It is commonly used to denote a literal 24-hour day, but can also refer to a broader period or an appointed time, such as 'the day of the Lord'. When used with a preposition like 'eis' (into), it can mean 'for a day' or 'until a day'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΡΟΝΟϹ, ΚΑΙΡΟϹ

G2147

Part of Speech: Adjective

Sounds like: ep-ee-KHAH-rays

Translations: pleasing, agreeable, delightful, charming, graceful, acceptable

Notes: This word is an adjective meaning pleasing, agreeable, or delightful. It describes something that brings joy or favor. It is a compound word formed from 'ΕΠΙ' (upon, over) and 'ΧΑΡΗΣ' (related to grace or joy). It can be used to describe things or people that are pleasant or charming.

Inflection: Singular, Nominative or Accusative, Masculine or Feminine

Synonyms: ΗΔΥΣ, ΕΥΑΡΕΣΤΟΣ

Etymology: Derived from the preposition ΕΠΙ (upon, over) and ΧΑΡΙΣ (grace, favor, charm), indicating something that is 'upon grace' or 'full of grace'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0684

Part of Speech: Noun

Sounds like: ah-POH-lee-as

Translations: of destruction, of ruin, of loss, of perdition, of waste

Notes: This word refers to a state of ruin, destruction, or loss. It can also denote perdition or the act of wasting something. It is often used in a moral or spiritual sense to describe eternal damnation or spiritual ruin.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΛΥΣΙΣ

Etymology: The word ἀπώλεια (apōleia) is derived from the verb ἀπόλλυμι (apollumi), meaning 'to destroy' or 'to lose'. It combines the prefix ἀπό (apo), indicating separation or completion, with the root ὄλλυμι (ollumi), meaning 'to destroy' or 'to perish'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G2347

Part of Speech: Noun

Sounds like: THLIP-seh-ohss

Translations: (of) tribulation, (of) affliction, (of) distress, (of) trouble, (of) pressure, a tribulation, an affliction, a distress, a trouble, a pressure

Notes: This word refers to a state of pressure, distress, or suffering. It denotes a crushing or pressing together, which can be literal or figurative, leading to hardship or trouble. It is often used in the context of difficulties, persecutions, or severe trials faced by individuals or communities.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ

G3366

Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

G4190

Part of Speech: Adjective

Sounds like: po-nee-RON

Translations: (of) evil, (of) wicked, (of) bad, (of) harmful, (of) malicious

Notes: This word describes something or someone as evil, wicked, bad, or harmful. It can refer to moral depravity, physical harm, or general badness. As an adjective, it modifies nouns, indicating that the noun possesses these negative qualities. The form ΠΟΝΗΡΩΝ is the genitive plural, meaning 'of evil ones' or 'of wicked things/persons', depending on the gender of the noun it modifies.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΚΑΚΩΝ, ΦΑΥΛΩΝ, ΑΝΟΜΩΝ

G4864

Part of Speech: Noun

Sounds like: soo-nah-go-GAYN

Translations: synagogue, a synagogue, assembly, an assembly, gathering, a gathering, congregation, a congregation

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also denote the place where such a gathering occurs, specifically a synagogue. It is used to describe both the act of assembling and the assembled group or building.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΞΙΣ

Etymology: From the Greek verb συνάγω (synagō), meaning 'to bring together' or 'to assemble', which is itself formed from σύν (syn, 'with' or 'together') and ἄγω (agō, 'to lead' or 'to bring').

G3639

Part of Speech: Noun

Sounds like: OH-leth-roo

Translations: of destruction, of ruin, of perdition, of death, of a destruction, of a ruin, of a perdition, of a death

Notes: This word refers to utter destruction, ruin, or perdition. It signifies a state of complete loss or undoing, often implying a final and irreversible end. It is used to describe the outcome of something that is utterly destroyed or brought to naught.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΠΩΛΕΙΑ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ

Etymology: The word ὄλεθρος (olethros) is derived from the Greek verb ὄλλυμι (ollymi), meaning 'to destroy' or 'to perish'. It signifies the result or state of being destroyed.

G4822

Part of Speech: Verb

Sounds like: soon-eh-pi-THEE

Translations: to lay upon, to add to, to inflict, to impose

Notes: This word is a compound verb formed from the prepositions ΣΥΝ (together with), ΕΠΙ (upon), and the verb ΤΙΘΗΜΙ (to place, to put). It means to place or lay something upon someone or something else, often with the sense of adding to, imposing, or inflicting. It can be used in contexts like laying a burden upon someone, adding to a punishment, or inflicting a disease.

Inflection: Aorist, Subjunctive, Active, 2nd Person Singular

Synonyms: ΕΠΙΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΗΜΙ

G2250

Part of Speech: Noun

Sounds like: hay-MEH-rah

Translations: day, a day, (on) the day, (in) the day, (of) the day

Notes: This word refers to a day, a period of twenty-four hours, or a specific point in time. It can also denote a period of time, an age, or a specific occasion. The apostrophe at the end (keraia) indicates that this form is likely a numeral, specifically 8, but it is much more commonly used as an elision marker (coronis) for the word 'ΗΜΕΡΑ' (day) in the genitive or dative case, especially when followed by another word starting with a vowel.

Inflection: Singular, Genitive or Dative, Feminine

Synonyms: ΧΡΟΝΟϹ, ΚΑΙΡΟϹ

Etymology: The word 'ΗΜΕΡΑ' (hēmera) comes from Proto-Indo-European, meaning 'warm day'. It is related to words signifying warmth or heat.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G1988

Part of Speech: Adjective

Sounds like: ep-is-TACE

Translations: skilled, expert, knowledgeable, understanding

Notes: This word describes someone who is skilled, expert, or knowledgeable in a particular area. It implies a deep understanding or proficiency, often gained through experience or study. It can be used to describe a person who is competent or proficient in their craft or field.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΟΦΟΣ, ΕΜΠΕΙΡΟΣ

Etymology: Derived from the verb 'ἐπίσταμαι' (epistamai), meaning 'to know, understand, be skilled in'. This verb itself is formed from 'ἐπί' (epi, 'upon, over') and 'ἵστημι' (histēmi, 'to stand'), suggesting a standing upon or mastery of a subject.

Part of Speech: Noun

Sounds like: dee-ek-BO-las

Translations: ways out, outlets, means of escape, passages, defiles, passes

Notes: This word refers to a way out, an outlet, or a means of escape. It can also denote a passage, a defile, or a narrow pass, often in a military context. It is a compound word formed from the prefix 'διεκ-' (through, out of) and 'βολή' (a throwing, from the verb 'βάλλω' meaning 'to throw'). Thus, it literally means 'a throwing through or out', leading to the sense of an exit or a strategic passage.

Inflection: Plural, Accusative, Feminine

Synonyms: ΕΞΟΔΟΣ, ΔΙΕΞΟΔΟΣ

Etymology: The word διεκβολή (diekbolē) is derived from the verb διεκβάλλω (diekballō), meaning 'to throw out, to sally forth'. It is a compound of διά (dia, 'through, across'), ἐκ (ek, 'out of'), and βάλλω (ballō, 'to throw').

G1842

Part of Speech: Verb

Sounds like: ex-ol-eth-REV-seh

Translations: he utterly destroyed, he exterminated, he annihilated, he cut off, he destroyed

Notes: This word is a compound verb formed from 'εκ' (out of, from) and 'ολεθρευω' (to destroy). It means to utterly destroy, to exterminate, or to annihilate. It implies a complete and decisive destruction, often with the sense of cutting off or removing entirely. It is used to describe actions where something or someone is completely eliminated.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΑΠΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΚΑΤΑΡΓΕΩ

Etymology: The word ΕΞΟΛΕΘΡΕΥΩ is a compound of the preposition ΕΚ (ek), meaning 'out of' or 'from', and ΟΛΕΘΡΕΥΩ (olethreuo), meaning 'to destroy' or 'to ruin'. The root ΟΛΕΘΡΕΥΩ itself comes from ΟΛΕΘΡΟΣ (olethros), meaning 'ruin' or 'destruction'.

G1842

Part of Speech: Verb

Sounds like: ex-ol-eth-REH-oo-sai

Translations: to utterly destroy, to exterminate, to root out, to cut off, to wipe out

Notes: This word means to completely destroy, exterminate, or utterly wipe out something or someone. It implies a thorough and decisive act of destruction, often with the connotation of removing something entirely from existence or from a community. It can be used in various contexts, from physical destruction to the removal of a person from a group.

Inflection: Aorist, Active, Infinitive or Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΑΠΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΕΚΚΟΠΤΩ

Etymology: The word ἐξολεθρεύω (exolethreuo) is a compound verb formed from ἐκ (ek), meaning 'out of' or 'from', and ὀλεθρεύω (olethreuo), meaning 'to destroy' or 'to ruin'. The root ὄλεθρος (olethros) means 'ruin' or 'destruction'.

G0384

Part of Speech: Verb

Sounds like: ah-nah-soh-ZOH-meh-noos

Translations: being saved again, being preserved, being restored, being brought safely through

Notes: This word is a compound verb, formed from 'ανα' (again, back, up) and 'σωζω' (to save, preserve). It describes the action of being saved, preserved, or restored, often implying a return to a previous state of safety or well-being, or being brought safely through a difficult situation. It is used to describe those who are undergoing or have undergone this process.

Inflection: Participle, Present, Middle/Passive Voice, Masculine, Plural, Accusative

Synonyms: ΔΙΑΣΩΖΩ, ΣΩΖΩ

G4878

Part of Speech: Noun

Sounds like: soon-KLEE-sees

Translations: of reclining together, of a company reclining together, of a dining company

Notes: This word refers to the act of reclining together, typically at a meal, or to the group of people who are reclining together for a meal. It describes the gathering of individuals for a shared dining experience, often implying a close-knit group.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΑΚΛΙΣΙΣ, ΣΥΝΑΝΑΚΛΙΣΙΣ

Etymology: The word ΣΥΓΚΛΙΣΙΣ (synklisis) is derived from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the verb ΚΛΙΝΩ (klinō), meaning 'to recline' or 'to lean'. It describes the action or state of reclining together.

G5343

Part of Speech: Participle, Noun

Sounds like: FEV-gon-tas

Translations: fleeing, running away, escaping, fugitives, those fleeing

Notes: ΦΕΥΓΟΝΤΑΣ is a present active participle derived from the verb ΦΕΥΓΩ, which means 'to flee,' 'to escape,' or 'to run away.' It describes someone who is actively in the process of fleeing or escaping. When used substantively, it refers to 'those who are fleeing' or 'fugitives.' It can function as a noun, referring to a group of people who are in flight.

Inflection: Present Active Participle, Masculine or Feminine, Accusative Plural; or Masculine, Nominative Plural

Synonyms: ΔΙΩΚΟΜΕΝΟΙ, ΔΡΑΠΕΤΑΙ

G1451

Part of Speech: Adverb, Preposition

Sounds like: ENG-goos

Translations: near, nigh, at hand, close, ready, almost, of near

Notes: This word functions as an adverb meaning 'near' or 'at hand', indicating proximity in space or time. It can also be used as a preposition with the genitive case, meaning 'near to' or 'close to' something. For example, it might describe a person being physically close to a place, or an event being imminent. It can also convey the sense of 'almost' or 'ready'.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ΠΛΗΣΙΟΝ, ΕΠΙΣΤΑΣΙΣ

Etymology: The word ΕΓΓΥΣ is of uncertain origin, possibly related to the Proto-Indo-European root *h₁en- meaning 'in' or 'on'. It has been used in Greek since ancient times to denote proximity.

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0467

Part of Speech: Noun

Sounds like: an-ta-PO-do-ma

Translations: recompense, a recompense, reward, a reward, repayment, a repayment

Notes: This word refers to a return or repayment, often in the sense of a recompense or reward for actions. It can signify either a positive return for good deeds or a negative one for bad deeds, depending on the context. It is typically used to describe the outcome or consequence of one's actions.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΙΣΘΟΣ, ΑΠΟΔΟΣΙΣ, ΑΝΤΙΜΙΣΘΙΑ

Etymology: This word is a compound noun formed from the prefix ἀντί (anti), meaning 'in return for' or 'opposite to', and the verb ἀποδίδωμι (apodidomi), meaning 'to give back' or 'to pay back'.

G0467

Part of Speech: Verb

Sounds like: an-tah-poh-doh-thee-SEH-tai

Translations: it will be repaid, it will be recompensed, it will be rendered back

Notes: This word is a compound verb meaning 'to pay back', 'to recompense', or 'to render back'. It is used to describe the act of receiving a return for one's actions, whether good or bad. In this specific form, it indicates that something will be repaid or recompensed to someone in the future, often implying a divine or just retribution or reward.

Inflection: Third Person, Singular, Future, Indicative, Passive

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΤΙΝΩ

Etymology: The word ἀνταποδίδωμι (antapodidōmi) is a compound of three parts: ἀντί (anti, 'in return for'), ἀπό (apo, 'from' or 'back'), and δίδωμι (didōmi, 'to give'). Thus, it literally means 'to give back in return'.

G3588, G3778

Part of Speech: Article, Pronoun, Numeral

Sounds like: TOH

Translations: the, a, this, that, these, those, 70

Notes: This word, 'ΤΟʼ', is highly ambiguous due to the lack of diacritics in the ancient manuscripts and the presence of the apostrophe, which can indicate either an elision (coronis) or a numerical value (keraia). Most commonly, it represents the neuter singular nominative or accusative form of the definite article 'the' (τό). In this usage, it functions like 'the' in English, preceding a noun to specify it, such as 'the vision'. It can also function as a demonstrative pronoun or adjective, meaning 'this' or 'that', often in phrases like 'because of this'. Less commonly, the apostrophe (keraia) can indicate the numeral 70 (οʹ). If it is an elision, it most likely represents the definite article τό followed by a word starting with a vowel, where the final vowel of τό has been dropped.

Inflection: Singular, Neuter, Nominative or Accusative (for the article/pronoun); Does not inflect (for the numeral)

Synonyms: Ο, Η, ΟΥΤΟΣ, ΕΚΕΙΝΟΣ

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G2597

Part of Speech: Verb

Sounds like: kah-tah-bee-SOH-tai

Translations: he will go down, he will descend, he will come down

Notes: This word is a future tense form of the verb 'katabainō', meaning 'to go down' or 'to descend'. It indicates an action of moving downwards that will happen in the future. It is often used to describe someone or something descending from a higher place to a lower one, such as from heaven to earth, or from a mountain.

Inflection: Third Person, Singular, Future, Indicative, Middle Voice

Synonyms: ΕΡΧΟΜΑΙ, ΚΑΤΕΡΧΟΜΑΙ

Etymology: The word καταβαίνω (katabainō) is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb βαίνω (bainō), meaning 'to go' or 'to step'. Thus, it literally means 'to go down'.

Part of Speech: Verb

Sounds like: ES-on-teh

Translations: will be, shall be, being, those who will be

Notes: This word is a form of the verb 'to be' (εἰμί). It can function as a future indicative verb, meaning 'they will be' or 'you (plural) will be'. It can also function as a future participle, meaning 'being' or 'those who will be', describing a future state or action of a noun. Its meaning is determined by context, particularly whether it's used as a main verb or as an adjective-like participle.

Inflection: Future Indicative, Third Person Plural; or Future Participle, Nominative/Accusative, Masculine/Feminine/Neuter, Plural

Synonyms: ΓΕΝΗΣΟΝΤΑΙ, ΥΠΑΡΞΟΥΣΙΝ

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G5225

Part of Speech: Participle

Sounds like: hoo-PAR-kho-tes

Translations: being, existing, having, possessing, those who are, those who exist, those who have, those who possess

Notes: This word is the present active participle of the verb 'υπάρχω' (hyparchō). It describes an ongoing state of being, existence, or possession. It can be translated as 'being', 'existing', or 'having', often referring to a state that one is inherently in or possesses. In a sentence, it functions like an adjective or adverb, modifying a noun or verb to indicate that the subject is in a particular state or possesses something.

Inflection: Present Active Participle, Nominative or Accusative, Masculine or Feminine, Plural

Synonyms: ΩΝ, ΕΧΟΝΤΕΣ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G4991

Part of Speech: Noun

Sounds like: soh-tee-REE-ah

Translations: salvation, a salvation, deliverance, preservation, safety

Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ

Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").

G2624

Part of Speech: Verb

Sounds like: kah-tah-klay-roh-noh-MEH-soo-sin

Translations: they will inherit, they will possess, they will obtain by inheritance

Notes: This is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb κληρονομέω (klēronomeō), meaning 'to inherit' or 'to obtain by lot'. The compound verb means to fully or completely inherit, to take possession of something as an inheritance. It emphasizes the secure and complete acquisition of an inheritance. It is used to describe a group of people who will receive an inheritance or possess something.

Inflection: Third Person, Plural, Future Tense, Active Voice, Indicative Mood

Synonyms: ΚΛΗΡΟΝΟΜΕΩ, ΚΤΗΣΟΜΑΙ, ΛΑΜΒΑΝΩ

G3624

Part of Speech: Noun

Sounds like: OY-kos

Translations: house, a house, home, household, family, temple, dwelling, habitation

Notes: This word refers primarily to a physical dwelling or building, such as a house or home. However, its meaning extends to encompass the inhabitants of a house, thus referring to a household or family. In a broader sense, it can also denote a lineage, a dynasty, or even a temple or place of worship, as it is considered the 'house of God'. It is a very common and versatile word in Koine Greek.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ

Etymology: The word 'ΟΙΚΟΣ' comes from the Proto-Indo-European root *weik-, meaning 'to enter, to settle'. It is related to words in other Indo-European languages that refer to dwellings or settlements.

G2384

Part of Speech: Proper Noun

Sounds like: ee-ah-KOB

Translations: Jacob, James

Notes: This is a proper noun referring to the biblical patriarch Jacob, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. In the New Testament, it is also used to refer to James, the brother of Jesus, or James, the son of Zebedee. The final apostrophe (keraia) indicates that this is a numerical value (11) in some contexts, but in this context, it is a proper name.

Inflection: Masculine, Singular, Nominative or Accusative or Genitive or Dative

Etymology: The name is of Hebrew origin, from the Hebrew name Ya'akov (יַעֲקֹב), meaning 'supplanter' or 'he who grasps the heel'.

G2624

Part of Speech: Verb (Participle)

Sounds like: kah-tah-klay-roh-noh-MEH-sahn-tahs

Translations: those who inherited, those who obtained by lot, those who possessed

Notes: This word is an aorist active participle of the verb κατακληρονομέω, meaning 'to inherit,' 'to obtain by lot,' or 'to possess fully.' It is a compound word formed from κατά (kata), meaning 'down' or 'fully,' and κληρονομέω (klēronoméō), meaning 'to inherit.' As a participle, it functions like an adjective or noun, describing the ones who performed the action of inheriting or possessing. In this form, it refers to 'those who inherited' or 'those who obtained possession.'

Inflection: Aorist Active Participle, Accusative Plural, Masculine

Synonyms: ΚΛΗΡΟΝΟΜΕΩ, ΚΑΤΕΧΩ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G4442

Part of Speech: Noun

Sounds like: poor

Translations: fire, a fire

Notes: This word refers to fire, a fundamental element. It is often used in contexts of burning, light, or judgment. The final apostrophe (keraia) indicates that this form is likely a numeral, specifically 800, but in the provided context, it functions as the noun 'fire'. The apostrophe could also be a coronis, indicating an elision, but 'ΠΥΡ' is a complete word on its own.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΜΑ

Etymology: From Proto-Indo-European. It is related to words for fire in many other Indo-European languages.

G2501

Part of Speech: Proper Noun

Sounds like: ee-oh-SEF

Translations: Joseph

Notes: This is a proper noun referring to the biblical figure Joseph. It is a common name in the New Testament, appearing as the name of Mary's husband, Joseph of Arimathea, and others. The apostrophe at the end (keraia) indicates that this word is being used as a numeral, representing the number 1018.

Inflection: Singular, Nominative, Masculine, does not inflect when used as a name. When used as a numeral, it represents the number 1018.

Etymology: From Hebrew יוסף (Yosef), meaning 'He will add' or 'He will increase'.

G1572

Part of Speech: Verb

Sounds like: ek-ka-thee-SOHN-tai

Translations: they will be burned out, they will be inflamed, they will be consumed by fire

Notes: This word describes an action where something will be intensely burned or inflamed. It implies a future state of being consumed by fire or passion, often with a sense of being completely spent or destroyed by the burning. It is a compound word formed from 'ek' (out, from) and 'kaiō' (to burn).

Inflection: Third Person, Plural, Future, Passive, Indicative

Synonyms: ΚΑΙΩ, ΦΛΕΓΩ, ΠΥΡΟΥΜΑΙ

Etymology: The word ΕΚΚΑΙΩ (ekkaiō) is derived from the preposition ἐκ (ek), meaning 'out' or 'from', and the verb καίω (kaiō), meaning 'to burn'. It signifies burning out or completely.

G2719

Part of Speech: Verb

Sounds like: kah-tah-fah-GON-tai

Translations: they will devour, they will consume, they will eat up

Notes: This word is a compound verb, formed from the prefix 'κατά' (down, completely) and the verb 'φάγω' (to eat). It means to eat completely, to consume entirely, or to devour. It is used to describe an action where something is thoroughly eaten or destroyed, often with a sense of aggression or completeness. For example, it could be used to say 'they will devour them' or 'they will consume the land'.

Inflection: Future, Indicative, Middle/Passive Voice, 3rd Person Plural

Synonyms: ΚΑΤΕΣΘΙΩ, ΑΝΑΛΙΣΚΩ, ΔΑΠΑΝΑΩ

Part of Speech: Adjective

Sounds like: poo-roh-FOR-os

Translations: fire-bearing, fire-carrying

Notes: This is a compound adjective formed from 'πῦρ' (fire) and 'φέρω' (to carry or bear). It describes something or someone that carries or bears fire. It can be used to describe a person, an object, or even a concept that is associated with bringing or containing fire.

Inflection: Masculine, Feminine, or Neuter; Nominative, Accusative, or Vocative; Singular or Plural

Etymology: A compound word derived from the Koine Greek noun 'πῦρ' (pyr), meaning 'fire', and the verb 'φέρω' (pherō), meaning 'to carry' or 'to bear'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1722, H5045

Part of Speech: Preposition, Proper Noun

Sounds like: en NAH-gev

Translations: in Negev, in the Negev, in the South, in the dry land

Notes: This is a compound phrase, likely an elision of the preposition 'ΕΝ' (en), meaning 'in' or 'among', and the proper noun 'ΝΑΓΕΒ' (Negev). The 'ʼ' at the end indicates an elision, where the final vowel of 'ΕΝ' has been dropped before 'ΝΑΓΕΒ'. The Negev is a desert region in southern Israel, often referred to as 'the South' or 'the dry land' in ancient texts. Therefore, the phrase means 'in the Negev' or 'in the South'.

Inflection: Does not inflect (for 'ΕΝ'); Proper Noun (for 'ΝΑΓΕΒ')

Etymology: ΕΝ (en) comes from Proto-Indo-European. ΝΑΓΕΒ (Negev) is a Hebrew loanword (from H5045), meaning 'dry land' or 'south'.

H5045

Part of Speech: Proper Noun

Sounds like: NEH-gev

Translations: Negev, the Negev, the South, the Southland

Notes: This word refers to the Negev, a semi-arid desert region in southern Israel. It is often translated as 'the South' or 'the Southland' in biblical contexts, as it was the southern part of the land of Israel. The apostrophe at the end (keraia) indicates that this is a proper noun, likely a transliteration from Hebrew.

Inflection: Does not inflect

Etymology: Derived from the Hebrew word 'נגב' (negev), meaning 'south' or 'dry land'. It refers to the southern region of ancient Israel.

G0246

Part of Speech: Adjective

Sounds like: al-LO-fy-looss

Translations: foreign, of another tribe, alien, a foreigner, an alien

Notes: This word describes someone or something that belongs to a different tribe, race, or nation. It signifies being foreign or alien, not belonging to the same people or group. It is often used to refer to non-Israelites or Gentiles in a biblical context.

Inflection: Plural, Accusative, Masculine or Feminine

Synonyms: ΞΕΝΟΣ, ΑΛΛΟΓΕΝΗΣ

Etymology: Derived from ΑΛΛΟΣ (ALLOS), meaning 'other', and ΦΥΛΗ (PHYLE), meaning 'tribe' or 'race'. It literally means 'of another tribe'.

G2181

Part of Speech: Proper Noun

Sounds like: EF-ra-eem

Translations: Ephraim

Notes: Ephraim is a proper noun referring to a significant figure and tribe in the Old Testament. He was the second son of Joseph and the grandson of Jacob (Israel). The tribe of Ephraim became one of the most prominent and influential of the twelve tribes of Israel, often representing the northern kingdom of Israel as a whole. It is used to refer to the individual, his descendants, or the territory they inhabited.

Inflection: Singular, Masculine, Nominative

Etymology: From Hebrew אֶפְרַיִם (ʾEfrayim), meaning 'fruitful' or 'doubly fruitful'.

G4540

Part of Speech: Proper Noun

Sounds like: sah-mah-REE-ahs

Translations: (of) Samaria

Notes: This word refers to Samaria, which was a significant city and region in ancient Israel, located in the central part of the land. It served as the capital of the northern kingdom of Israel after the division of the united monarchy. In the New Testament, it is often mentioned in the context of Jesus' ministry and the early spread of Christianity.

Inflection: Singular, Genitive, Feminine

Etymology: The name 'Samaria' is of Hebrew origin, derived from the Hebrew word 'Shomron', which means 'watch-mountain' or 'watch-tower'. It was named after Shemer, the owner of the hill on which the city was built.

G3351

Part of Speech: Noun

Sounds like: meh-toy-kee-SEE-as

Translations: (of) removal, (of) migration, (of) transplantation, (of) change of abode, (of) a change of residence

Notes: This word refers to the act of changing one's residence, often implying a migration or removal from one place to another. It can describe the movement of people, such as a deportation or a change of citizenship, or simply a change of dwelling. It is used to describe the state or act of being a metoikos (a resident alien or sojourner).

Inflection: Singular, Genitive, Feminine

Synonyms: ΜΕΤΑΝΑΣΤΑΣΕΩΣ, ΑΠΟΙΚΙΑΣ

G3351

Part of Speech: Noun

Sounds like: meh-toy-keh-SEE-as

Translations: of removal, of deportation, of migration, of a change of abode

Notes: This word refers to the act of changing one's residence, often implying a forced or significant relocation, such as a deportation or exile. It describes the state or process of being removed from one's home country or place of origin to another.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΙΧΜΑΛΩΣΙΑ, ΑΠΟΙΚΙΑ

Etymology: The word ΜΕΤΟΙΚΕΣΙΑ (metoikesia) comes from the verb μετοικέω (metoikeō), meaning 'to change one's dwelling' or 'to migrate', which is itself derived from μετά (meta), meaning 'with, among, after, change', and οἰκέω (oikeō), meaning 'to dwell, inhabit'.

G0746

Part of Speech: Noun

Sounds like: ar-KHEE

Translations: beginning, rule, ruler, first, origin, a beginning, a rule, an origin

Notes: This word refers to a beginning, origin, or the first in a series. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority, a ruler or magistrate. It is used to describe the starting point of something, or the source from which something originates. It can also refer to the principal or chief thing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΩΤΟΣ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ

Etymology: From the Proto-Indo-European root *h₂ergʰ- meaning 'to begin, to rule'. It refers to both the commencement of something and the authority or power associated with a leader or origin.

Part of Speech: Noun

Sounds like: meh-toy-kee-SEE-ah

Translations: change of residence, migration, deportation, removal, a change of dwelling

Notes: This word refers to the act or state of changing one's residence, often implying a forced or significant relocation, such as a deportation or a mass migration. It describes the process of moving from one's native land to live as a resident alien or sojourner in another place. It is a compound word derived from 'μετοικος' (metoikos), meaning 'sojourner' or 'resident alien'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΕΤΟΙΚΙΑ, ΑΠΟΙΚΙΑ

G3350

Part of Speech: Noun

Sounds like: meh-toy-keh-SEE-ah

Translations: deportation, exile, removal, captivity, a deportation, an exile

Notes: This word refers to the forced removal of people from their homeland, often implying a state of captivity or banishment. It is frequently used in historical contexts, such as the Babylonian exile of the Israelites. It describes the act of being transported or resettled away from one's native place.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΙΧΜΑΛΩΣΙΑ, ΑΠΟΙΚΙΑ

Etymology: From the verb μετοικέω (metoikeō), meaning 'to migrate, to remove from one's dwelling', which is a compound of μετά (meta), meaning 'with, after, change', and οἰκέω (oikeō), meaning 'to dwell, inhabit'. Thus, it literally means 'a change of dwelling' or 'removal of habitation'.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sah-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for the proper noun 'Jerusalem'. It refers to the ancient city in the Middle East, which holds significant religious importance for Jews, Christians, and Muslims. In the provided examples, it is used in contexts like 'in the streets of Jerusalem', 'pour out upon Jerusalem', and 'those who dwell in Jerusalem'.

Inflection: Singular, Nominative or Accusative or Genitive or Dative (depending on the full form of the abbreviation)

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient West Semitic roots.

G2187

Part of Speech: Proper Noun

Sounds like: ef-RAH-thah

Translations: Ephrathah, Ephratah

Notes: Ephrathah is a proper noun referring to a specific place, often associated with Bethlehem. It is used to denote the region or the town itself, particularly in Old Testament contexts.

Inflection: Singular, Feminine, Nominative or Accusative

Synonyms: ΒΗΘΛΕΕΜ

Etymology: The name Ephrathah is of Hebrew origin (אֶפְרָתָה, 'ephrathah), meaning 'fruitfulness' or 'ash-heap'. It is closely associated with Bethlehem, sometimes used interchangeably or as a designation for the district around Bethlehem.

G2816

Part of Speech: Verb

Sounds like: klee-roh-noh-MEH-soo-sin

Translations: they will inherit, they will obtain, they will possess

Notes: This word is a verb meaning 'to inherit' or 'to obtain by right of inheritance'. It can also mean 'to come into possession of' or 'to acquire'. It is used to describe the act of receiving something as an inheritance, whether it be property, a blessing, or a kingdom. It implies a legal or rightful claim to what is received.

Inflection: Future, Active, Indicative, 3rd Person Plural

Synonyms: ΚΑΤΑΚΛΗΡΟΝΟΜΕΩ, ΚΛΗΡΟΩ, ΚΑΤΑΚΛΗΡΟΩ

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G0305

Part of Speech: Verb

Sounds like: ah-nah-BEE-sohn-tai

Translations: they will go up, they will ascend, they will come up, they will rise up

Notes: This is a compound verb formed from the preposition ἀνά (ana, 'up') and the verb βαίνω (baino, 'to go'). It means to go up, ascend, or come up, often implying movement to a higher place, whether literally (like climbing a mountain) or figuratively (like rising in status or appearing). It is used to describe people or things moving upwards.

Inflection: Future, Indicative, Middle/Passive, Third Person, Plural

Synonyms: ANEBHSAN, ANERKHOMAI, ANISTHMI

Etymology: The word ἀναβαίνω (anabaino) is a compound verb derived from the preposition ἀνά (ana), meaning 'up' or 'upwards,' and the verb βαίνω (baino), meaning 'to go' or 'to step.' It describes the action of moving in an upward direction.

G0384

Part of Speech: Verb

Sounds like: ah-nah-soh-ZOH-meh-noy

Translations: being saved, being preserved, being restored, being brought back to life

Notes: This word is a compound verb formed from the prefix ἀνά (ana), meaning 'up' or 'again', and σῴζω (sōzō), meaning 'to save' or 'to preserve'. Therefore, ἀνασῴζω means 'to save again', 'to restore to life', 'to preserve completely', or 'to bring back safely'. As a participle, it describes someone or something that is in the process of being saved, preserved, or restored.

Inflection: Present, Middle/Passive Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΣΩΖΩ, ΔΙΑΣΩΖΩ

G1556

Part of Speech: Verb

Sounds like: ek-dee-KAY-sai

Translations: to avenge, to vindicate, to punish, to exact punishment

Notes: This word means to avenge, to vindicate, or to punish. It implies taking action to right a wrong, either by defending someone who has been wronged or by inflicting punishment on the wrongdoer. It can be used in contexts of seeking justice or retribution.

Inflection: Aorist Active Infinitive or Aorist Middle Imperative (2nd person singular)

Synonyms: ΤΙΜΩΡΕΩ, ΑΜΥΝΩ

Etymology: From EK (out of, from) and ΔΙΚΗ (justice, right). It literally means 'to obtain justice from' or 'to exact justice'.

G2421

Part of Speech: Proper Noun

Sounds like: ee-SAH-oo

Translations: Esau

Notes: This is the name of Esau, the elder son of Isaac and Rebekah, and the twin brother of Jacob, as mentioned in the Old Testament. The final apostrophe (keraia) indicates that this word is being used as a numeral, representing the number 218. However, in Koine Greek texts, it is overwhelmingly used as the proper noun 'Esau'.

Inflection: Does not inflect

Etymology: The name Esau is of Hebrew origin, from the word 'עֵשָׂו' (Esav), meaning 'hairy' or 'rough', referring to his physical appearance at birth.

G0932