Home / Interlinears (Beta) / Codex Sinaiticus / Zechariah / Chapter 7Zechariah, Chapter 7
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G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it became, it happened, it came to pass, there was, it was
Notes: This is the third person singular, aorist indicative, middle voice form of the verb 'γίνομαι' (ginomai). It signifies something coming into existence, happening, or becoming. It is very commonly used in narratives to introduce new events or states, often translated as 'it came to pass' or 'there was'.
Inflection: Third Person Singular, Aorist Indicative, Middle Voice
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G5067
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Part of Speech: Adjective, Numeral
Sounds like: teh-TAR-toh
Translations: fourth, (to) fourth, (in) fourth
Notes: This word is an ordinal number meaning 'fourth'. It is used to indicate position in a sequence, such as 'the fourth day' or 'the fourth year'. It functions as an adjective.
Inflection: Singular, Dative, Masculine or Neuter
G2089
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Part of Speech: Adverb
Sounds like: EH-tee
Translations: still, yet, even, besides, further, moreover, again, no longer
Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.
Inflection: Does not inflect
Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ
Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).
G2094
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Part of Speech: Noun
Sounds like: EH-tei
Translations: year, a year
Notes: This word refers to a year, a period of twelve months. It is used to denote a specific year or a duration of time measured in years. For example, one might say 'in that year' or 'for many years'.
Inflection: Singular, Dative, Neuter
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G1486
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Part of Speech: Proper Noun
Sounds like: da-REE-oo
Translations: of Darius
Notes: This is a proper noun referring to Darius, a common name for several kings of Persia. In the New Testament and Septuagint, it typically refers to Darius I Hystaspes, a king of the Achaemenid Empire. It is used to indicate possession or origin, such as 'the reign of Darius' or 'the time of Darius'.
Inflection: Singular, Genitive, Masculine
Etymology: The name 'Darius' is of Old Persian origin, derived from 'Dārayavauš', meaning 'he who holds firm the good' or 'he who upholds the good'. It was adopted into Greek as Δαρεῖος (Dareios).
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohs
Translations: (of) a king, (of) king
Notes: This word refers to a monarch or sovereign ruler. It is used to denote the leader of a kingdom or nation. In this form, it indicates possession or origin, meaning 'belonging to a king' or 'from a king'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2197
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Part of Speech: Proper Noun
Sounds like: zah-khah-REE-ahn
Translations: Zechariah
Notes: This is a proper noun, referring to Zechariah, a common name in the Bible, most notably the prophet Zechariah and the father of John the Baptist. It is used to indicate the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
G5064
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Part of Speech: Noun, Adjective
Sounds like: TEH-trah-dee
Translations: on the fourth, on the fourth day, to the fourth, to the fourth day
Notes: This word is the dative singular form of the noun or adjective 'tetradis', meaning 'a group of four' or 'the fourth'. In the provided context, it is used to specify a date, meaning 'on the fourth day' or 'on the fourth' (of a month). It indicates the day of the month.
Inflection: Singular, Dative, Feminine
G3376
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Part of Speech: Noun
Sounds like: MAY-nos
Translations: of a month, of the month, of a new moon, of the new moon
Notes: This word refers to a month, a period of time, or a new moon. It is used to indicate a specific month in a sequence or to refer to the time of the new moon. It is often used in a genitive construction to specify a date or time.
Inflection: Singular, Genitive, Masculine
G1766
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Part of Speech: Adjective
Sounds like: eh-NAH-too
Translations: ninth, (of the) ninth
Notes: This word is an adjective meaning 'ninth'. It is used to indicate the ordinal position of something in a sequence, such as the ninth day or the ninth month. It functions similarly to the English word 'ninth' and would modify a noun, agreeing with it in gender, number, and case.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: Derived from the cardinal number ΕΝΝΕΑ (ENNEA), meaning 'nine'.
G3739, G3754
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Part of Speech: Relative Pronoun, Possessive Pronoun, Numeral
Sounds like: HOS
Translations: who, which, what, his, her, its, their, 70
Notes: This word, ΟΣʼ, can have multiple meanings in Koine Greek due to the lack of diacritics in the input and the presence of the apostrophe. Most commonly, it represents the relative pronoun ὅς (hos), meaning 'who,' 'which,' or 'what,' used to introduce a relative clause. It can also represent the possessive pronoun ὅς (hos), meaning 'his,' 'her,' 'its,' or 'their.' The apostrophe (keraia) at the end indicates that it could also be the Greek numeral for 70. It is less likely to be an elision (coronis) in this form, as there isn't a common elided word that would result in ΟΣ'.
Inflection: Singular, Nominative, Masculine (for relative/possessive pronoun); Does not inflect (for numeral)
Synonyms: ΟΤΙΣ, ΟΥΤΟΣ
Etymology: The relative pronoun ὅς (hos) comes from a Proto-Indo-European root. The numeral meaning derives from the use of Greek letters as numerical symbols.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
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Part of Speech: Unknown
Sounds like: gah-soh-LEH-oo
Translations: unknown
Notes: It is not clear what this word means. It appears to be a misspelling or a garbled form of a word, as it does not correspond to any known Koine Greek vocabulary. It is possible it is a very rare proper noun, a transcription error, or a word from a different dialect or language.
Inflection: Unknown
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Part of Speech: Unknown
Sounds like: KHA-so-lev
Translations: Unknown
Notes: This word, "ΧΑΣΟΛΕΥ", does not appear to be a recognized word in Koine Greek lexicons or ancient texts. It is highly probable that it is a misspelling, a garbled transcription, or a very obscure term not commonly attested. Without further context or clarification, its meaning and usage are entirely unknown.
Inflection: Unknown
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Part of Speech: Unknown
Sounds like: RAH-soh-lev
Translations: Unknown
Notes: This word does not appear to be a recognized word in Koine Greek. It is highly probable that it is a misspelling, a garbled text, or a very rare or specialized term not commonly attested in ancient Greek literature. Without further context or clarification, its meaning and usage are unknown.
Inflection: Unknown
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Part of Speech: Unknown
Sounds like: KHE-seh-lev
Translations: Unknown
Notes: It's not clear what this word means. It does not appear to be a recognized word in Koine Greek lexicons or dictionaries. It is highly probable that this is a misspelling, a transcription error, or a very rare proper noun. Without further context or correction, its meaning remains unknown.
Inflection: Unknown
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Part of Speech: Proper Noun
Sounds like: KHAH-seh-lev
Translations: Chislev, Kislev
Notes: This word is a transliteration of the Hebrew name for the ninth month of the Jewish civil calendar, which corresponds to late November and early December. It is used to refer to this specific month.
Inflection: Does not inflect
Etymology: This word is a direct transliteration of the Hebrew word כִּסְלֵו (Kislev), which is the name of the ninth month in the Hebrew calendar.
G1821
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Part of Speech: Verb
Sounds like: ex-ah-peh-STEE-len
Translations: he sent out, she sent out, it sent out
Notes: This word is the third person singular aorist active indicative form of the verb 'exapostellō', meaning 'to send out' or 'to send forth'. It describes a completed action in the past, indicating that someone (he, she, or it) dispatched or commissioned someone or something.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΕΜΠΩ, ΑΠΟΣΤΕΛΛΩ
G649
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Part of Speech: Verb
Sounds like: ah-PEH-steh-len
Translations: he sent, he sent away, he dispatched
Notes: This word describes the action of sending someone or something away, often with a specific purpose or mission. It implies a delegation of authority or a dispatching from one place to another. It is frequently used in the context of sending messengers, apostles, or even objects.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ
Etymology: The word ἀποστέλλω (apostellō) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send' or 'to prepare'. Thus, it literally means 'to send away from'.
G1821
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Part of Speech: Verb
Sounds like: ex-ap-es-TEI-len
Translations: he sent out, he sent forth, he dispatched
Notes: This word is a compound verb formed from the prefix 'εξ-' (ex-, meaning 'out of' or 'from') and the verb 'αποστελλω' (apostello, meaning 'to send away' or 'to dispatch'). It describes the action of sending someone or something out from a place, often with a specific purpose or mission. It emphasizes the act of dispatching or commissioning.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΠΕΜΠΩ, ΑΠΟΣΤΕΛΛΩ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G0964
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Part of Speech: Proper Noun
Sounds like: BETH-eel
Translations: Bethel
Notes: This is a proper noun referring to the ancient city of Bethel, located in the land of Canaan. It is a significant biblical site, often mentioned in the Old Testament as a place where Jacob had a vision and built an altar. The apostrophe at the end (keraia) indicates it is being used as a number, specifically 2000, but in this context, it is clearly a proper noun.
Inflection: Does not inflect
Etymology: From Hebrew בֵּית־אֵל (Bethel), meaning 'house of God'.
H8267
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Part of Speech: Proper Noun
Sounds like: SAH-rah-sahr
Translations: Sar-asar, Sarasar
Notes: Sarasar is a proper noun, specifically the name of one of the sons of Sennacherib, the king of Assyria, who conspired with his brother Adrammelech to assassinate their father. It is a name of Assyrian origin.
Inflection: Singular, Masculine, Nominative
Etymology: This name is of Assyrian origin, likely derived from Akkadian, meaning 'prince of fire' or 'prince of the host'.
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Part of Speech: Unknown
Sounds like: ar-beh-SEH-er
Translations: Unknown
Notes: This word, "ΑΡΒΕΣΕΕΡʼ", does not appear to be a recognized word in Koine Greek. The final apostrophe-like character (keraia) typically indicates a number, but "ΑΡΒΕΣΕΕΡ" does not correspond to any known Greek numeral. It is also highly unlikely to be an elision (coronis) of common Greek words. The sequence of letters itself is very unusual for Koine Greek vocabulary. It is possible that this is a misspelling, a garbled text, a very rare proper noun, or a word from a different language transcribed into Greek characters. Without further context or clarification, its meaning remains unknown.
Inflection: Unknown
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Part of Speech: Unknown
Sounds like: AR-beh-ser
Translations: unknown
Notes: This word, "ΑΡΒΕΣΕΡʼ", is not a recognized word in Koine Greek lexicons. The final apostrophe (keraia) typically indicates a number, but "ΑΡΒΕΣΕΡ" itself does not correspond to any known Greek numeral or word. It is highly probable that this is a misspelling, a garbled text, or a non-Greek word transliterated into the Greek alphabet. Without further context or correction, its meaning remains unknown.
Inflection: Unknown
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEHFS
Translations: king, a king, ruler, sovereign
Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0435
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Part of Speech: Noun
Sounds like: AHN-dres
Translations: men, a man, husbands
Notes: This word is the plural form of 'anēr', meaning 'man' or 'husband'. It is used to refer to multiple adult males or husbands. In some contexts, it can also be used as a general address for a group of people, similar to 'fellows' or 'gentlemen'.
Inflection: Plural, Nominative or Vocative
Synonyms: ΑΝΘΡΩΠΟΙ, ΒΡΟΤΟΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G1849
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Part of Speech: Verb
Sounds like: ex-ee-LA-ses-theh
Translations: you will make propitiation, you will atone, you will reconcile, you will appease
Notes: This word is a compound verb formed from 'ἐκ' (out of, from) and 'ἱλάσκομαι' (to propitiate, to atone). It describes the act of making propitiation or atonement, often in a religious context to appease a deity or reconcile with someone. It implies an action taken to remove guilt or offense.
Inflection: Second Person, Plural, Future, Middle/Passive Indicative
Synonyms: ΙΛΑΣΚΟΜΑΙ, ΚΑΤΑΛΛΑΣΣΩ
Etymology: The verb ἐξιλάσκομαι (exhilaskomai) is derived from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἱλάσκομαι (hilaskomai), which means 'to propitiate' or 'to make atonement'. The root ἱλάσκομαι is related to ἵλεως (hileōs), meaning 'gracious' or 'propitious'.
G1849
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Part of Speech: Verb
Sounds like: ex-ee-LA-ses-thai
Translations: to make propitiation, to atone, to reconcile, to expiate
Notes: This word is a verb meaning 'to make propitiation' or 'to atone'. It refers to the act of appeasing a deity or making amends for sin, often through a sacrifice or offering. It implies restoring a relationship or removing divine wrath. It is used in contexts where reconciliation between God and humanity is discussed.
Inflection: Present, Middle/Passive Voice, Infinitive
Synonyms: ΙΛΑΣΚΟΜΑΙ, ΚΑΤΑΛΛΑΣΣΩ
Etymology: The word is a compound of the preposition 'ἐκ' (ek), meaning 'out of' or 'completely', and 'ἱλάσκομαι' (hilaskomai), meaning 'to propitiate' or 'to be gracious'. The compound form emphasizes the thoroughness or completion of the act of propitiation.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2409
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Part of Speech: Noun
Sounds like: hee-EH-race
Translations: priests
Notes: This word refers to individuals who perform sacred rites and offer sacrifices, acting as intermediaries between people and the divine. In ancient contexts, priests were often associated with temples and religious cults, responsible for maintaining religious traditions and rituals.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΛΕΙΤΟΥΡΓΟΙ, ΘΥΤΗΡΕΣ
G3611
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Part of Speech: Verb
Sounds like: oy-KEH-oh
Translations: I dwell, I inhabit, I live, I reside
Notes: This verb means to dwell, inhabit, or live in a place. It describes the act of residing somewhere, whether permanently or temporarily. It can be used to describe a person living in a house, or a spirit dwelling within someone.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ΚΑΤΟΙΚΕΩ, ΕΝΟΙΚΕΩ
Etymology: From οἶκος (oikos), meaning 'house' or 'dwelling'. The verb describes the action of being in a house or dwelling.
G3841
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Part of Speech: Noun
Sounds like: pan-to-KRA-to-ros
Translations: of the Almighty, of the Omnipotent, of the Ruler of all
Notes: This is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all creation. It describes someone who holds absolute power and dominion.
Inflection: Singular, Genitive, Masculine
Synonyms: ΠΑΝΤΟΔΥΝΑΜΟΣ, ΚΥΡΙΟΣ
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tas
Translations: prophet, a prophet
Notes: This word refers to a prophet, someone who speaks on behalf of God or who foretells future events. It is used to describe individuals who deliver divine messages or interpret God's will. In the provided examples, it is used in the accusative plural form, indicating the direct object of an action, such as 'the prophets' who are being taken, revealed to, or killed.
Inflection: Masculine, Accusative, Plural
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
G1525
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Part of Speech: Verb
Sounds like: ice-el-AY-loo-then
Translations: he has entered, it has entered, he has come in, it has come in
Notes: This word is the perfect active indicative, third person singular form of the verb 'eiserchomai', meaning 'to enter' or 'to come in'. It describes an action that was completed in the past and whose results continue into the present. It is a compound word formed from 'eis' (into) and 'erchomai' (to come).
Inflection: Perfect, Active, Indicative, Third Person, Singular
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ
G5602
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Part of Speech: Adverb
Sounds like: OH-deh
Translations: here, hither, in this place, to this place
Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.
Inflection: Does not inflect
Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ
Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.
G3376
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Part of Speech: Noun
Sounds like: MAY-nee
Translations: month, a month, (in) a month, (to) a month
Notes: This word refers to a month, a period of time. It is commonly used to indicate a specific month or to refer to a duration of time measured in months. In the dative case, as seen here, it often indicates the time 'in' or 'during' a particular month.
Inflection: Singular, Dative, Masculine
G4002
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Part of Speech: Adjective
Sounds like: PEM-pto
Translations: fifth, the fifth
Notes: This word appears to be a misspelling or a scribal error for 'ΠΕΜΠΤΩ' (pempto), which is the dative singular masculine or neuter form of the adjective 'ΠΕΜΠΤΟΣ' (pemptos), meaning 'fifth'. In the provided context, 'ΕΝ ΤΩ ΜΗΝΙ ΤΩ (ΠΜΠ...' strongly suggests it refers to 'in the fifth month'. It describes the ordinal position of something, such as a day, month, or item in a sequence.
Inflection: Dative, Singular, Masculine or Neuter
Etymology: From 'ΠΕΝΤΕ' (pente), meaning 'five'.
G4002
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Part of Speech: Adjective, Numeral
Sounds like: PEM-pto
Translations: fifth, to the fifth, in the fifth
Notes: This word is an ordinal numeral meaning 'fifth'. It is used to indicate the position in a sequence, similar to how 'fifth' is used in English. For example, it can refer to the fifth day, the fifth month, or the fifth year.
Inflection: Singular, Dative, Masculine or Neuter
Etymology: The word 'ΠΕΜΠΤΟΣ' comes from the Proto-Indo-European root *penkʷtós, meaning 'fifth', which is derived from *penkʷe, meaning 'five'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G0038
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Part of Speech: Noun
Sounds like: ah-GHEE-as-mah
Translations: sanctuary, a sanctuary, holy place, a holy place, consecrated thing, a consecrated thing, holy thing, a holy thing
Notes: This word refers to something that has been consecrated or made holy. It can denote a sacred place, such as a temple or a part of it, or a sacred object. It is used to describe anything set apart for God's use or presence.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΓΙΟΝ, ΝΑΟΣ, ΙΕΡΟΝ
Etymology: The word ΑΓΙΑΣΜΑ is derived from the verb ΑΓΙΑΖΩ (hagiazo), meaning 'to sanctify' or 'to make holy'. It refers to the result or product of the act of sanctification.
G2526
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Part of Speech: Conjunction, Adverb
Sounds like: kah-THO-tee
Translations: inasmuch as, according as, because, since, as, just as
Notes: This word is a compound conjunction or adverb meaning 'inasmuch as' or 'because'. It is used to introduce a clause that explains the reason or manner of something, similar to 'since' or 'as'. It can also mean 'according as' or 'just as', indicating conformity or correspondence.
Inflection: Does not inflect
Synonyms: ΕΠΕΙ, ΔΙΟΤΙ, ΩΣΠΕΡ
Etymology: ΚΑΘΟΤΙ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the conjunction ΟΤΙ (hoti), meaning 'that, because'.
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, he performed, he created
Notes: This word is the third person singular aorist active indicative form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It describes an action that was completed in the past by a single subject. It can refer to the act of creating something, carrying out a task, or bringing something into existence.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G2235
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Part of Speech: Adverb
Sounds like: AY-day
Translations: already, now, by this time, forthwith
Notes: This word is an adverb that indicates something has happened or is happening at the present moment, or has already occurred. It emphasizes the immediacy or completion of an action or state. It can be used to mean 'already' in the sense of something having taken place before the expected time, or 'now' in the sense of 'at this very moment'.
Inflection: Does not inflect
Synonyms: ΝΥΝ, ΑΡΤΙ
Etymology: From Proto-Indo-European *seh₂-d- (meaning 'already, now'). It is related to words meaning 'at that time' or 'then'.
G2425
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Part of Speech: Adjective
Sounds like: ee-KAH-nah
Translations: sufficient, enough, adequate, worthy, competent, a sufficient amount, enough things
Notes: This word describes something as being sufficient, adequate, or enough for a particular purpose or situation. It can also describe a person as being competent or worthy. When used in the neuter plural, it often refers to 'sufficient things' or 'enough'.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΑΡΚΕΤΟΣ, ΕΞΑΡΚΗΣ
Etymology: From the verb ἵκω (hikō), meaning 'to reach, arrive at', implying 'reaching the standard' or 'being sufficient'.
G2094
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Part of Speech: Noun
Sounds like: EH-tee
Translations: years
Notes: This word means 'years'. It is the plural form of 'ἔτος' (etos), which means 'year'. It is used to refer to multiple periods of 365 days.
Inflection: Plural, Nominative or Accusative or Vocative, Neuter
Etymology: From Proto-Indo-European *wet- (year).
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1411
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Part of Speech: Noun
Sounds like: dy-NAH-meh-ohn
Translations: of powers, of mighty works, of forces, of abilities, of miracles
Notes: This word is the genitive plural form of the noun 'δύναμις' (dynamis). It refers to inherent power, ability, or strength. It can also denote miraculous power, a mighty work, or a force. In the provided examples, it is often used in the phrase 'Lord of Hosts' or 'Lord of Powers', referring to God's supreme authority and might.
Inflection: Genitive, Plural, Feminine
Synonyms: ΕΞΟΥΣΙΩΝ, ΚΡΑΤΩΝ, ΙΣΧΥΩΝ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G2036
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Part of Speech: Verb
Sounds like: EYE-pon
Translations: I said, I spoke, said, spoke
Notes: This word is an aorist form of the verb 'to say' or 'to speak'. It indicates a completed action in the past, often translated as 'I said' or 'I spoke'. It is a common verb used to report direct or indirect speech.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΕΓΩ, ΦΗΜΙ
Etymology: The aorist stem εἶπον (eîpon) is a suppletive form, meaning it comes from a different root than the present tense forms of 'to say' (like λέγω). It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G3004
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Part of Speech: Verb
Sounds like: LEH-goh
Translations: say, speak, tell, call, mean
Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.
Inflection: Does not inflect
Synonyms: ΕΙ
Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.
G3522
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Part of Speech: Verb
Sounds like: nees-TEV-seh-teh
Translations: you should fast, you may fast, you fast
Notes: This word means to abstain from food, often for religious or spiritual reasons. It is used to command or suggest that a group of people should fast. It implies a voluntary act of self-denial.
Inflection: Aorist, Active, Subjunctive, 2nd Person, Plural
Etymology: The word ΝΗΣΤΕΥΩ (nēsteuō) is derived from the adjective νηστεύς (nēsteus), meaning 'fasting' or 'abstaining from food'. This in turn comes from νῆστις (nēstis), meaning 'not eating' or 'fasting'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2875
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Part of Speech: Verb
Sounds like: kop-SEE-sthai
Translations: to cut, to strike, to beat, to mourn, to lament
Notes: This word is an infinitive form of the verb 'κοπτω' (kopto). It generally means 'to cut' or 'to strike'. In a broader sense, it can also refer to beating one's breast as a sign of grief, thus extending its meaning to 'to mourn' or 'to lament'.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΠΕΝΘΕΩ, ΘΡΗΝΕΩ
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Part of Speech: Letter, Numeral, Particle
Sounds like: EP-see-lon (as a letter name), eh (as a sound)
Translations: E, 5, if, then, indeed
Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.
Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.
Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G4002
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Part of Speech: Adjective
Sounds like: PEM-ptaiss
Translations: to the fifth, for the fifth, on the fifth
Notes: This word is an adjective meaning 'fifth'. It is used to indicate the ordinal position of something, such as the fifth day or the fifth hour. In this inflected form, it is used in a dative plural context, often indicating 'to the fifth' or 'on the fifth' (e.g., 'on the fifth day').
Inflection: Plural, Dative, Feminine
G3956
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Part of Speech: Adjective, Article
Sounds like: TES
Translations: all, every, whole, any, each, the
Notes: This word is an inflected form of the Koine Greek word 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. Without diacritics, 'ΤΕΣ' most commonly represents the feminine plural nominative, accusative, or vocative form of 'πᾶς', which would be 'πᾶσαι' (pasai) or 'πάσας' (pasas) or 'πᾶσες' (pases) in modern Greek. It can also function as a part of the definite article, 'ταῖς' (tais), meaning 'the' (feminine plural dative), or 'τῆς' (tes), meaning 'of the' (feminine singular genitive). In context, it typically refers to a group of feminine nouns, indicating that 'all' or 'every' member of that group is included. For example, 'all women' or 'every city'.
Inflection: Feminine, Plural, Nominative or Accusative or Vocative (from πᾶς); or Feminine, Plural, Dative (from ὁ); or Feminine, Singular, Genitive (from ὁ)
Synonyms: ΑΠΑΣ, ΟΛΟΣ
G1474
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Part of Speech: Noun
Sounds like: heb-DOH-mahyce
Translations: week, a week, seventh
Notes: This word refers to a period of seven days, commonly translated as 'week'. It can also refer to the seventh day or the seventh in a series. It is used to denote a complete cycle of seven, often in the context of time.
Inflection: Singular, Nominative, Feminine
Etymology: From the Greek word 'ἑβδομος' (hebdomos), meaning 'seventh'.
G1492
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Part of Speech: Verb
Sounds like: EYE-doo
Translations: you know, you have seen, you have perceived, you have understood
Notes: This word is an inflected form of the verb 'οἶδα' (oida), meaning 'to know' or 'to have seen/perceived'. It is used to express knowledge gained through observation or experience. In the provided context, it functions as a second person singular perfect active indicative, meaning 'you know' or 'you have seen/perceived'.
Inflection: Second Person, Singular, Perfect, Active, Indicative
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΣΤΑΜΑΙ
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: behold, look, see, lo, here is, here are
Notes: This word is an interjection used to draw attention to something, similar to 'behold' or 'look!' in English. It can introduce a new or important statement, often emphasizing what follows. It can also be used to present something, meaning 'here is' or 'here are'.
Inflection: Does not inflect
Synonyms: ΟΡΑ, ΒΛΕΠΕ
Etymology: From the aorist imperative of the verb ΟΡΑΩ (HORAO), meaning 'to see'. It functions as an interjection.
G1440
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Part of Speech: Numeral
Sounds like: heb-doh-MAY-kon-tah
Translations: seventy
Notes: This word is a cardinal number meaning 'seventy'. It is used to denote a quantity of 70 units. It is indeclinable, meaning its form does not change regardless of gender, case, or number in a sentence.
Inflection: Does not inflect
Etymology: From the Greek word ἑβδομήκοντα (hebdomekontas), meaning 'seventy'. It is related to ἑβδομος (hebdomos), meaning 'seventh'.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3521
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Part of Speech: Noun
Sounds like: NAY-stee-ahn
Translations: fasting, a fast
Notes: This word refers to the act of abstaining from food, often for religious or spiritual reasons. It is typically observed as a period of self-denial or penitence. In sentences, it would be used as the direct object of a verb, indicating something that is proclaimed or observed.
Inflection: Accusative, Singular, Feminine
Etymology: From the verb νηστεύω (nēsteuō), meaning 'to fast', which is derived from νῆστις (nēstis), meaning 'not eating' or 'fasting'.
G3522
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Part of Speech: Verb
Sounds like: neh-nees-TEV-kah-teh
Translations: you have fasted, you fasted
Notes: This word is a verb meaning 'to fast' or 'to abstain from food'. It describes the act of refraining from eating, often for religious or spiritual reasons. In this form, it indicates that a group of people (you all) have completed the action of fasting.
Inflection: Perfect, Active, Indicative, Second Person, Plural
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G2068
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Part of Speech: Verb
Sounds like: fah-GEE-teh
Translations: you eat, you may eat, eat
Notes: This word is a verb meaning 'to eat' or 'to consume'. It is used to describe the act of taking in food. In the provided context, it appears in a subjunctive mood, indicating a potential or hypothetical action, often translated as 'you may eat' or 'if you eat'.
Inflection: Aorist, Active, Subjunctive, 2nd Person Plural
Synonyms: ΒΙΒΡΩΣΚΩ, ΤΡΩΓΩ
G4095
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Part of Speech: Verb
Sounds like: pee-EH-teh
Translations: you drink, you may drink, you should drink
Notes: This word is a form of the verb 'to drink'. It is used when referring to the action of consuming a liquid. In the provided examples, it is used in contexts where a group of people are being addressed regarding their act of drinking.
Inflection: Second Person, Plural, Aorist, Subjunctive, Active
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: no, not, never, by no means
Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΚ
Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MEES
Translations: you, to you, for you, by you, with you
Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.
Inflection: Plural, Nominative or Dative
Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G2068
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Part of Speech: Verb
Sounds like: ES-theh-teh
Translations: you eat, you are eating, eat
Notes: This word is a verb meaning 'to eat' or 'to consume'. It is used to describe the act of taking in food. In the provided context, it is a command or statement directed at a plural 'you'. It can be used in various tenses and moods to express different aspects of eating.
Inflection: Present, Active, Indicative or Imperative, Second Person Plural
Synonyms: ΦΑΓΩ, ΒΙΒΡΩΣΚΩ
G2068
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Part of Speech: Verb
Sounds like: es-THEE-eh-teh
Translations: you eat, eat, devour, consume
Notes: This word means 'to eat' or 'to consume'. It is often used in a literal sense for consuming food, but can also be used metaphorically to mean 'devour' or 'consume' in a broader sense, such as consuming resources or even people (as in the provided example, 'devour one another'). It describes an action performed by 'you' (plural).
Inflection: Present, Active, Indicative, Second Person, Plural
Synonyms: ΦΑΓΩ, ΒΙΒΡΩΣΚΩ
G4095
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Part of Speech: Verb
Sounds like: PI-ne-tai
Translations: is drunk, is being drunk, is consumed
Notes: This word is the third person singular, present indicative, passive form of the verb 'to drink'. It means 'it is drunk' or 'it is being drunk'. It describes an action being performed on something, rather than by something, indicating that a liquid is being consumed by someone or something.
Inflection: Present, Indicative, Passive, Third Person Singular
G3778
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Part of Speech: Pronoun
Sounds like: OO-toy
Translations: these, they
Notes: This word is a demonstrative pronoun, meaning 'these' or 'they'. It is used to point out or refer to specific people or things that are nearby or have just been mentioned. It functions similarly to 'these ones' or 'these people' in English.
Inflection: Nominative, Masculine, Plural
G3056
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Part of Speech: Noun
Sounds like: LOH-goy
Translations: words, sayings, accounts, reasons, messages, teachings
Notes: This word refers to spoken or written words, utterances, or statements. It can also denote a message, a divine revelation, an account, or a reason. In a broader sense, it can refer to a discourse, a narrative, or a teaching. It is used to describe both human speech and divine communication.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ
G1510
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Part of Speech: Verb
Sounds like: EYE-seen
Translations: they are, are
Notes: This word is a form of the verb 'to be'. It means 'they are' or simply 'are', indicating existence or a state of being for a plural subject. It can be used to link a subject to a predicate, such as 'they are good' or to state the existence of something, as in 'there are many people'.
Inflection: Third Person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G2980
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Part of Speech: Verb
Sounds like: eh-LAL-eh-seh
Translations: he spoke, she spoke, it spoke, he said, she said, it said
Notes: This word is a verb meaning 'to speak' or 'to say'. It is used to describe the action of someone uttering words or communicating verbally. It can refer to speaking in general, or to saying something specific. In the provided examples, it describes someone speaking or saying something in a past context.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΕΙΠΟΝ, ΛΕΓΩ, ΦΗΜΙ
Etymology: The word ΛΑΛΕΩ (LALEŌ) is of uncertain origin, possibly onomatopoeic, imitating the sound of babbling or chattering. It is found in various forms in ancient Greek literature.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G5495
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Part of Speech: Noun
Sounds like: KHER-sin
Translations: (to) hands, (with) hands, (in) hands, hands
Notes: This word is the dative plural form of the noun 'hand'. It refers to multiple hands and indicates the indirect object of an action, the instrument by which something is done, or the location where something is found. It is often translated as 'to hands', 'with hands', or 'in hands' depending on the specific context of the sentence.
Inflection: Dative, Plural, Feminine
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TON
Translations: of prophets
Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.
Inflection: Genitive, Plural, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).
G1726
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Part of Speech: Adverb, Preposition
Sounds like: em-PROS-then
Translations: before, in front of, in the presence of, ahead, (of) before, (of) in front of, (of) in the presence of
Notes: This word functions primarily as an adverb indicating position or direction, meaning 'before' or 'in front'. It can also be used as a preposition, typically taking the genitive case, to mean 'in front of' or 'in the presence of' someone or something. It denotes a spatial relationship, indicating that one thing is situated ahead of another, or a relational context, signifying being in the sight or presence of someone.
Inflection: Does not inflect (as an adverb); functions as an improper preposition with the genitive case.
Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ
Etymology: From the preposition 'en' (in) and 'prosthen' (before, from 'pros' - toward). It literally means 'in front' or 'in the forepart'.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3753
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Part of Speech: Adverb
Sounds like: OH-teh
Translations: when, whenever, at which time
Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.
Inflection: Does not inflect
Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sa-LEEM
Translations: Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.
Inflection: Does not inflect
Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.
G2709
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Part of Speech: Adjective, Noun
Sounds like: kah-toy-koo-MEH-nee
Translations: inhabited, inhabited earth, world, the world, a world
Notes: This word is a feminine singular present passive participle of the verb 'katoikeō' (to dwell, inhabit). It literally means 'being inhabited' or 'that which is inhabited'. It is often used as a substantive, referring to the inhabited earth or the world. In the New Testament, it frequently denotes the Roman Empire or the entire human world.
Inflection: Singular, Feminine, Nominative or Accusative or Vocative, Present, Passive, Participle
Synonyms: ΚΟΣΜΟΣ, ΓΗ
Etymology: The word ΚΑΤΟΙΚΕΩ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and the verb ΟΙΚΕΩ (oikeō), meaning 'to dwell' or 'to inhabit'. Thus, it literally means 'to dwell down' or 'to settle down'.
G2157
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Part of Speech: Participle
Sounds like: yoo-thee-NOO-sah
Translations: prospering, flourishing, being in good condition, thriving
Notes: This word is a present active participle derived from the verb 'eutheno' (εὐθηνέω), meaning 'to prosper' or 'to flourish'. As a participle, it functions like an adjective or adverb, describing a noun or verb. In this form, it describes a feminine subject that is currently in the state of prospering or being in good condition.
Inflection: Present Active Participle, Feminine, Nominative Singular
Synonyms: ΕΥΠΟΡΟΥΣΑ, ΕΥΔΟΚΟΥΣΑ
Etymology: The verb εὐθηνέω (euthenéō) comes from εὐθηνής (euthenḗs), meaning 'thriving, prosperous', which is a compound of εὖ (eu, 'well') and θηνέω (thenéō, 'to abound, to increase').
G4172
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Part of Speech: Noun
Sounds like: POH-lis
Translations: city, a city, town, a town
Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.
Inflection: Singular, Feminine, Nominative or Vocative
Synonyms: ΚΩΜΗ, ΧΩΡΑ
Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G4172
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Part of Speech: Noun
Sounds like: PO-leess
Translations: cities, a city
Notes: This word refers to a city or a town. It is used to describe a populated area with buildings and infrastructure, often with a distinct political or administrative structure. In the provided context, it refers to multiple cities, specifically 'fortified cities'.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΑΣΤΥ, ΚΩΜΗ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEES
Translations: of her, of it, her, its
Notes: This word is a pronoun meaning 'of her' or 'of it', referring to a feminine noun or concept. It is used to indicate possession or relationship, similar to the English 'her' or 'its' when referring to a feminine antecedent. For example, 'the house of her' or 'her house'.
Inflection: Singular, Genitive, Feminine
G2945
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Part of Speech: Adverb
Sounds like: KOO-kloh-then
Translations: around, round about, on every side, all around
Notes: This word is an adverb meaning 'around' or 'on every side'. It is used to describe something that encompasses or surrounds a central point or object, indicating a circular or encompassing direction or position. It can be used to describe people gathering around something, or a geographical area surrounding a place.
Inflection: Does not inflect
Synonyms: ΚΥΚΛΩ, ΠΕΡΙΞ
Etymology: From the Greek word 'κύκλος' (kyklos), meaning 'circle' or 'ring', combined with the suffix '-θεν' (-then), which indicates origin or direction from a place.
G3735
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Part of Speech: Noun
Sounds like: oh-ree-NAY
Translations: hill country, mountainous region, mountain region, a mountainous region
Notes: This word refers to a mountainous or hilly region, often specifically the hill country of Judea. It describes an area characterized by mountains or hills, as opposed to flat plains. It is used to denote a geographical region.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΡΟΣ, ΒΟΥΝΟΣ
Etymology: Derived from the Greek word ΟΡΟΣ (oros), meaning 'mountain' or 'hill'. It describes a region characterized by mountains.
G3977
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Part of Speech: Adjective
Sounds like: peh-dee-NAY
Translations: flat, level, plain, open country
Notes: This word describes something that is flat or level, often referring to land or a region. It is used to distinguish flat areas from mountainous or hilly terrain. For example, it can describe a plain or open country.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΥΘΥΣ, ΟΜΑΛΟΣ
Etymology: From the noun πεδίον (pedion), meaning 'plain' or 'field', which itself comes from πέδον (pedon), meaning 'ground' or 'soil'.
G2730
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Part of Speech: Verb
Sounds like: kah-TOH-kee-toh
Translations: dwelt, inhabited, settled, resided
Notes: This word is an inflected form of the verb 'katoikeo', meaning 'to dwell' or 'to inhabit'. It describes the act of residing in a place, often implying a permanent or settled habitation. It can refer to people living in a city or a spirit dwelling within a person.
Inflection: Aorist, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΟΙΚΕΩ, ΕΝΟΙΚΕΩ
G2730
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Part of Speech: Verb
Sounds like: kah-TOH-kee-toh
Translations: he was dwelling, he was inhabiting, he was living, he was residing
Notes: This word describes the act of dwelling, inhabiting, or residing in a place. It is often used to indicate a continuous or ongoing state of living somewhere. For example, it could be used in a sentence like 'He was dwelling in the city' or 'The people were inhabiting the land'.
Inflection: Third Person Singular, Imperfect Indicative, Middle/Passive Voice
Synonyms: ΟΙΚΕΩ, ΖΑΩ, ΜΕΝΩ
G2197
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Part of Speech: Proper Noun
Sounds like: zah-khah-REE-ah
Translations: of Zacharias, of Zechariah
Notes: This is a common biblical proper name, referring to several individuals in the Old and New Testaments, most notably the prophet Zechariah and the father of John the Baptist. It is used to identify a specific person.
Inflection: Singular, Genitive, Masculine
Etymology: The name is of Hebrew origin, meaning 'Yahweh has remembered' or 'the Lord remembers'. It is a compound of 'zakhar' (to remember) and 'Yah' (a shortened form of Yahweh).
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TA-deh
Translations: these things, thus, as follows
Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ
Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G3841
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Part of Speech: Adjective, Noun
Sounds like: pan-to-KRA-tor
Translations: Almighty, Omnipotent, All-powerful, the Almighty, the Omnipotent, the All-powerful
Notes: This word is a compound word formed from 'πᾶς' (pas), meaning 'all' or 'every', and 'κράτος' (kratos), meaning 'power' or 'might'. It describes someone who holds all power or is omnipotent. It is frequently used in the Septuagint and the New Testament as an epithet for God, emphasizing His supreme authority and power. The final apostrophe is a keraia, indicating that the word is being used as a numeral, specifically 1841, or it could be a coronis, indicating an elision, though less likely in this context given the common use of the word.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ
Etymology: Derived from the Greek words 'πᾶς' (pas), meaning 'all', and 'κράτος' (kratos), meaning 'power' or 'might'. It literally means 'all-ruling' or 'all-powerful'.
G2917
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Part of Speech: Noun
Sounds like: KREE-mah
Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice
Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ
Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-on
Translations: just, righteous, right, fair, innocent, a just thing, a righteous thing, justice, righteousness
Notes: ΔΙΚΑΙΟΝ is the neuter singular form of the adjective ΔΙΚΑΙΟΣ, meaning 'just' or 'righteous'. It can describe something that is morally right, fair, or in accordance with divine law. When used as a noun, it refers to 'what is right' or 'justice' itself.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
G2919
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Part of Speech: Verb
Sounds like: kree-NEH-tai
Translations: is judged, is decided, is condemned, is separated, is distinguished
Notes: This verb means to judge, decide, or condemn. In the passive voice, as seen here, it indicates that the subject is being judged, decided upon, or condemned. It can also mean to be separated or distinguished. It is often used in legal or moral contexts.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΔΙΚΑΖΩ, ΚΑΤΑΔΙΚΑΖΩ
G2919
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Part of Speech: Verb
Sounds like: kree-NAH-tai
Translations: they are judged, they are being judged, let them be judged, they judge, they decide, they discern, it is judged, it is being judged, let it be judged
Notes: This word is a form of the verb 'κρίνω' (krino), meaning 'to judge, decide, or discern'. Depending on the context and the original diacritics, it can be interpreted in a few ways. It is most commonly understood as a third person plural form, meaning 'they are judged' (passive voice) or 'they judge' (middle voice). It can also be a third person singular passive form, 'it is judged'. The passive voice indicates that the subject is receiving the action of judging, while the middle voice implies the subject is performing the action for themselves or in their own interest. In some contexts, it can also function as an imperative, meaning 'let them be judged'.
Inflection: Third Person Plural, Present Indicative, Passive or Middle Voice; or Third Person Singular, Present Indicative, Passive Voice; or Third Person Plural, Present Imperative, Passive or Middle Voice
Synonyms: ΔΙΚΑΖΩ, ΑΠΟΦΑΙΝΩ, ΔΙΑΚΡΙΝΩ
Etymology: From an ancient root meaning 'to separate, distinguish, or decide'. It is related to the idea of making a clear distinction or judgment.
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, pity, compassion, a mercy
Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ
Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.
G1656
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Part of Speech: Noun
Sounds like: EH-leh-on
Translations: mercy, a mercy, pity, compassion
Notes: This word refers to mercy, pity, or compassion. It is often used in a religious context to describe God's compassion towards humanity. As an accusative case, it typically functions as the direct object of a verb, indicating that mercy is being given or received.
Inflection: Singular, Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
G3627
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Part of Speech: Adjective
Sounds like: oyk-tir-MON
Translations: merciful, compassionate, pitiful
Notes: This word describes someone who is merciful, compassionate, or full of pity. It is used to characterize a person's disposition or nature, often in a religious context to describe God's character. It implies a deep feeling of sympathy for the suffering of others, leading to a desire to alleviate that suffering.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΕΛΕΗΜΩΝ, ΕΥΣΠΛΑΓΧΝΟΣ
G4160
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Part of Speech: Verb
Sounds like: poy-EE-tay
Translations: he makes, he does, he performs, he produces, he is made, he is done
Notes: This word is a verb meaning 'to make', 'to do', 'to perform', or 'to produce'. It can also mean 'to be made' or 'to be done' when used in the passive voice, or 'to make for oneself' or 'to do for oneself' when used in the middle voice. It is commonly used to describe actions or creations.
Inflection: Present, Indicative, Middle or Passive, Third Person Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G1538
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Part of Speech: Pronominal Adjective, Pronoun
Sounds like: EK-as-tos
Translations: each, every, every one, everyone
Notes: This word means 'each' or 'every' and refers to individual members within a group, emphasizing their distinctness. It is used to single out every single person or thing from a larger collection. For example, 'each person' or 'every house'.
Inflection: Nominative, Singular, Masculine
Etymology: From an unknown origin, possibly related to ἕκας (hekas, 'far off').
G0080
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Part of Speech: Noun
Sounds like: ah-del-FON
Translations: brother, a brother, fellow man, a fellow man
Notes: This word refers to a male sibling, a brother. It can also be used more broadly to refer to a fellow human being, a countryman, or a member of the same community or faith. It is a masculine noun and is used here in the singular accusative case, typically functioning as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΔΕΛΦΟΣ, ΣΥΝΤΡΟΦΟΣ
Etymology: The word is a compound of the prefix 'α-' (a-), meaning 'together' or 'same', and 'δελφύς' (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.
G5503
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Part of Speech: Noun
Sounds like: khee-RAN
Translations: widow, a widow
Notes: This word refers to a woman whose husband has died and who has not remarried. It is used in sentences to refer to such a woman as the direct object of an action.
Inflection: Singular, Accusative, Feminine
G3737
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Part of Speech: Adjective, Noun
Sounds like: or-PHA-nos
Translations: orphan, an orphan, orphaned, fatherless, desolate, comfortless
Notes: This word describes someone who has lost their parents, particularly their father, or is in a state of desolation and abandonment. It can be used as an adjective to describe someone as 'orphaned' or 'fatherless', or as a noun referring to 'an orphan'. In a broader sense, it can also describe someone who is comfortless or desolate, lacking support or guidance.
Inflection: Nominative, Accusative, or Dative; Plural; Masculine or Neuter
Synonyms: ΑΠΡΟΣΤΑΤΕΥΤΟΣ, ΕΡΗΜΟΣ
Etymology: The word 'orphanos' comes from a Proto-Indo-European root meaning 'to be deprived of'. It describes a state of being without parents or protection.
G4339
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Part of Speech: Noun
Sounds like: pros-EE-loo-toh
Translations: proselyte, convert, a proselyte, a convert
Notes: This word refers to a person who has come over to another religion, especially a Gentile who has converted to Judaism. It is a compound word, formed from 'pros' (towards) and 'erchomai' (to come), literally meaning 'one who has come to'. It is used to describe someone who has joined a new community or faith.
Inflection: Singular, Accusative, Masculine
Etymology: From Ancient Greek προσήλυτος (prosēlytos), from πρός (pros, “to, toward”) + ἔρχομαι (erchomai, “to come”). It refers to someone who has 'come to' a new faith or community.
G3993
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Part of Speech: Noun
Sounds like: PEH-nee-tah
Translations: poor person, a poor person, the poor
Notes: This word refers to a poor person, someone who lacks sufficient means or resources. It can be used to describe an individual in a state of poverty or a member of the poor class. It is often used in contexts discussing social justice or the treatment of the less fortunate.
Inflection: Singular, Accusative, Masculine or Feminine
Synonyms: ΠΤΩΧΟΣ
Etymology: The word 'πενής' (penēs) comes from the verb 'πένομαι' (penomai), meaning 'to toil, to work for one's daily bread'. It describes someone who works hard but still has little, emphasizing their struggle for subsistence.
G2616
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Part of Speech: Verb
Sounds like: kah-tah-dy-nas-TEV-eh-tai
Translations: is oppressed, is exploited, is tyrannized over, is dominated
Notes: This word is the third person singular, present indicative, passive voice of the verb ΚΑΤΑΔΥΝΑΣΤΕΥΩ. It is a compound word formed from κατά (kata), meaning 'down' or 'against', and δυναστεύω (dynasteuō), meaning 'to be powerful' or 'to rule'. Therefore, it means to be ruled over or oppressed by someone in a forceful or tyrannical manner. It describes a state of being subjected to the power or authority of another, often unjustly or harshly.
Inflection: Third Person, Singular, Present Tense, Indicative Mood, Passive Voice
Synonyms: ΚΑΤΑΔΟΥΛΟΩ, ΚΑΤΑΚΥΡΙΕΥΩ
G2549
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Part of Speech: Noun
Sounds like: ka-KEE-an
Translations: evil, malice, wickedness, depravity, mischief, an evil, a malice
Notes: This word refers to inherent badness, moral depravity, or a malicious disposition. It can describe a state of wickedness or an act of mischief or harm. It is often used in a moral sense to denote vice or ill-will.
Inflection: Accusative, Singular, Feminine
Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ
Etymology: From the adjective κακός (kakos), meaning 'bad' or 'evil'.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOO
Translations: of a brother, of the brother, of a fellow believer, of a countryman, of a kinsman, of a neighbor
Notes: This is the genitive singular form of the noun 'ἀδελφός' (adelphos), meaning 'brother'. It is used to indicate possession or relationship, often translated as 'of a brother' or 'belonging to a brother'. It can also refer to a fellow believer, countryman, kinsman, or neighbor in a broader sense.
Inflection: Singular, Genitive, Masculine
Synonyms: ΣΥΝΤΕΚΝΟΣ, ΣΥΓΓΕΝΗΣ
G3415
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Part of Speech: Verb
Sounds like: mnee-see-ka-KEE-toh
Translations: let him bear a grudge, he should bear a grudge, let him remember evil, he should remember evil
Notes: This word is a verb meaning to bear a grudge, to remember evil, or to harbor resentment. It describes the act of holding onto past wrongs or injuries, refusing to forgive or forget them. It is used to express the idea of someone continuing to feel ill will towards another person.
Inflection: Third Person, Singular, Aorist, Active, Imperative
Synonyms: ΜΝΗΣΙΚΑΚΟΣ
Etymology: The word μνησικακέω (mnēsikakeō) is a compound word derived from μνήμη (mnēmē), meaning 'memory' or 'remembrance', and κακός (kakos), meaning 'evil' or 'bad'. Thus, it literally means 'to remember evil'.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ais
Translations: (to) hearts, (in) hearts, (with) hearts
Notes: This word is the dative plural form of 'ΚΑΡΔΙΑ' (kardia), meaning 'heart'. In Koine Greek, 'heart' refers not only to the physical organ but also, more commonly, to the inner person, encompassing thoughts, emotions, will, and moral character. As a dative plural, it indicates the indirect object of an action, often translated with prepositions like 'to', 'in', or 'with', depending on the context.
Inflection: Plural, Dative, Feminine
Synonyms: ΨΥΧΑΙΣ, ΝΟΟΙΣ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3982
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Part of Speech: Verb
Sounds like: ee-pi-THEE-san
Translations: they trusted, they obeyed, they were persuaded, they were convinced
Notes: This word is a verb in the aorist active indicative, third person plural. It means 'they trusted,' 'they obeyed,' 'they were persuaded,' or 'they were convinced.' It describes an action completed in the past, indicating that a group of people either placed their trust in someone or something, or they yielded to persuasion and obeyed.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΠΙΣΤΕΥΩ, ΥΠΑΚΟΥΩ
G2007
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Part of Speech: Verb
Sounds like: eh-pee-THEH-san
Translations: they laid upon, they put upon, they placed upon, they imposed, they inflicted
Notes: This word is the 3rd person plural aorist active indicative form of the verb 'ἐπιτίθημι' (epitithēmi), which is a compound verb formed from the preposition 'ἐπί' (epi, meaning 'upon, on') and the verb 'τίθημι' (tithēmi, meaning 'to put, place'). It generally means 'to lay upon', 'to put upon', or 'to place upon'. It can also be used in the sense of 'to impose' (e.g., a burden or a law) or 'to inflict' (e.g., a punishment or a wound).
Inflection: 3rd Person, Plural, Aorist, Active, Indicative
Synonyms: ΕΘΗΚΑΝ, ΕΒΑΛΟΝ, ΕΠΕΘΗΚΑΝ
G4337
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Part of Speech: Verb
Sounds like: pros-EKH-ayn
Translations: to pay attention, to give heed, to attend to, to beware, to apply oneself, to hold to
Notes: This word is the present active infinitive form of the verb προσέχω. It means to direct one's mind or attention towards something, often implying caution, diligence, or adherence. It can be used to mean 'to pay attention to', 'to be careful', 'to beware of', 'to apply oneself to', or 'to hold to' a teaching or person. It often takes a dative object or a prepositional phrase.
Inflection: Infinitive, Present, Active
Synonyms: ΠΡΟΣΕΧΩ, ΠΡΟΣΕΧΟΜΑΙ, ΕΠΕΧΩ
Etymology: The word προσέχω is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold towards' or 'to have towards', which developed into the sense of directing one's attention or mind towards something.
G1325
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Part of Speech: Verb
Sounds like: EH-doh-kahn
Translations: they gave, they did give, they granted, they delivered
Notes: This word is a verb in the past tense, specifically the aorist active indicative, meaning 'they gave' or 'they did give'. It describes an action of giving, granting, or delivering that was completed in the past by a group of people. It is often used to describe a straightforward act of bestowing something.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΔΩΚΑΝ, ΠΑΡΕΔΩΚΑΝ, ΑΠΕΔΩΚΑΝ
Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present stem, indicating a continuous or repeated action in its present forms, though here it is in the aorist, which focuses on the completed action.
G3588
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Part of Speech: Noun
Sounds like: NOH-ton
Translations: back, a back
Notes: This word refers to the back of a body, whether human or animal. It can be used literally to describe the physical back, or metaphorically to indicate turning away from something, as in 'turning one's back' on a command or person, implying disobedience or rejection.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΠΙΣΘΕΝ, ΡΑΧΙΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to the Proto-Indo-European root *sneh₁- meaning 'to spin, to twist', possibly referring to the spine.
G3912
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Part of Speech: Verb, Participle
Sounds like: pah-rah-froh-NOO-tah
Translations: being beside oneself, acting foolishly, being mad, being out of one's mind, acting senselessly, being senseless, acting like a madman, acting like a fool
Notes: This word is a participle form of the verb 'παραφρονέω' (paraphroneō), meaning 'to be beside oneself,' 'to act foolishly,' or 'to be out of one's mind.' It describes someone who is acting irrationally, senselessly, or like a madman. The provided form 'ΠΑΡΑΦΡΟΝΟΥΤΑ' appears to be a misspelling or variant of 'ΠΑΡΑΦΡΟΝΟΥΝΤΑ'. The word is a compound of 'παρά' (para, 'beside') and 'φρονέω' (phroneō, 'to think, to be minded').
Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Neuter
Synonyms: ΑΦΡΩΝ, ΜΩΡΟΣ
Etymology: The verb 'παραφρονέω' is a compound of the preposition 'παρά' (para), meaning 'beside' or 'contrary to,' and the verb 'φρονέω' (phroneō), meaning 'to think,' 'to be minded,' or 'to be prudent.' Thus, it literally means 'to think beside' or 'to think contrary to,' leading to the sense of being out of one's mind or acting foolishly.
G3912
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Part of Speech: Verb
Sounds like: pa-ra-fro-NOON-ta
Translations: acting foolishly, being out of one's mind, being beside oneself, being deranged, being insane
Notes: This word describes someone who is acting foolishly, irrationally, or as if they are out of their mind. It implies a departure from sound judgment or sanity. It is often used to describe someone who is behaving in a way that is contrary to reason or common sense.
Inflection: Present Active Participle, Accusative Plural, Masculine or Neuter
Synonyms: ΑΦΡΩΝ, ΜΩΡΟΣ, ΑΝΟΗΤΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3775
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Part of Speech: Noun
Sounds like: O-TA
Translations: ears, an ear
Notes: This word refers to the organs of hearing. It is the plural form of the noun 'οὖς' (ous), meaning 'ear'. It can be used in sentences to refer to multiple ears.
Inflection: Plural, Nominative or Accusative, Neuter
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G0926
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Part of Speech: Verb
Sounds like: eh-bah-ROO-nan
Translations: they burdened, they weighed down, they made heavy, they oppressed
Notes: This word describes the act of making something heavy or burdensome, either literally in weight or figuratively in terms of oppression or difficulty. It can refer to causing a burden, weighing down, or making someone feel oppressed.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΚΑΤΑΒΑΡΥΝΩ, ΕΠΙΒΑΡΥΝΩ
G1522
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Part of Speech: Verb
Sounds like: ice-ah-koo-EH-in
Translations: to hear, to listen, to obey, to answer prayer, to be heard
Notes: This word is a compound verb formed from 'EIS' (into, to) and 'AKOUO' (to hear). It means to hear or listen attentively, often implying a positive response or obedience. It can also refer to God hearing and answering prayers, or a person being heard or having their request granted.
Inflection: Infinitive, Present, Active
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G5021
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Part of Speech: Verb
Sounds like: eh-TAH-ksan
Translations: they arranged, they appointed, they ordered, they commanded, they set, they assigned
Notes: This word describes the action of arranging, appointing, or ordering something or someone. It implies setting things in a particular order or assigning a specific role or task. It is often used in contexts where authority is exercised to establish a structure or give a command.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΔΙΑΤΑΣΣΩ, ΠΡΟΣΤΑΤΤΩ, ΚΕΛΕΥΩ
G0543
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Part of Speech: Verb
Sounds like: ah-pee-THEE
Translations: disobedient, unbelieving, unpersuaded, rebellious
Notes: This word is an inflected form of the verb 'ἀπειθέω' (apeitheō), meaning to be disobedient, to refuse to believe, or to be unpersuaded. It describes a state of resistance to authority or truth, often implying a deliberate choice not to obey or trust. It is used to describe actions or attitudes of those who do not comply with commands or who reject a message.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΕΙΘΗΣ, ΑΠΕΙΘΕΙΑ
G3551
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Part of Speech: Noun
Sounds like: noh-MOO
Translations: of law, of a law, law
Notes: This word refers to a law, principle, or custom. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used to describe a standard of conduct or a body of regulations.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: From a root meaning 'to parcel out, distribute'. It refers to that which is assigned or appointed, hence a custom or law.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3056
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Part of Speech: Noun
Sounds like: LOH-goos
Translations: words, sayings, accounts, messages, statements, reports
Notes: This word is the plural accusative form of 'λόγος' (logos), meaning 'word' or 'reason'. In this form, it typically functions as the direct object of a verb, indicating the 'words' or 'accounts' that are being acted upon. It can refer to spoken words, written accounts, or even divine pronouncements.
Inflection: Plural, Accusative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΜΥΘΟΙ
G1821
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Part of Speech: Verb
Sounds like: ex-ah-PEH-stee-leh
Translations: he sent out, he sent forth, he dispatched
Notes: This word is a verb meaning 'to send out' or 'to dispatch'. It describes the action of sending someone or something away from a particular place or for a specific purpose. It is often used in contexts where someone is commissioned or delegated for a task.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΠΕΜΠΩ, ΣΤΕΛΛΩ
Etymology: The word is a compound of the preposition ΕΞ (EX), meaning 'out from', and the verb ΑΠΟΣΤΕΛΛΩ (APOSTELLO), meaning 'to send away'. ΑΠΟΣΤΕΛΛΩ itself is a compound of ΑΠΟ (APO), 'from, away from', and ΣΤΕΛΛΩ (STELLO), 'to send, to set in order'.
G1821
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Part of Speech: Verb
Sounds like: ex-ap-es-TEI-le
Translations: he sent out, he sent forth, he dispatched
Notes: This is a verb meaning 'to send out' or 'to dispatch'. It is often used to describe sending someone or something on a mission or for a specific purpose. It is a compound word formed from 'ΕΞ' (out of) and 'ΑΠΟΣΤΕΛΛΩ' (to send).
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: to Spirit, to a spirit, to the Spirit, by Spirit, by a spirit, by the Spirit, with Spirit, with a spirit, with the Spirit
Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙ (Pneumati), which is the dative singular form of ΠΝΕΥΜΑ (Pneuma), meaning 'spirit', 'wind', or 'breath'. In the New Testament, it often refers to the Holy Spirit. As a dative case, it indicates the indirect object, means, or instrument, thus translating as 'to/for the spirit' or 'by/with the spirit'.
Inflection: Singular, Dative, Neuter
Synonyms: ΠΝΟΗ, ΨΥΧΗ
G3709
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Part of Speech: Noun
Sounds like: OR-gay
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe divine anger or human anger, often implying a settled, purposeful indignation rather than a sudden outburst. It is frequently used in the context of God's righteous judgment against sin.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΥΜΟΣ, ΠΑΡΟΞΥΣΜΟΣ
Etymology: The word 'ΟΡΓΗ' comes from the Proto-Indo-European root meaning 'to swell' or 'to be excited', suggesting an internal swelling or agitation that leads to anger.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah-lay
Translations: great, large, mighty, a great, a large, a mighty
Notes: ΜΕΓΑΛΗ is a feminine adjective meaning 'great' or 'large'. It is used to describe feminine nouns, indicating their size, importance, or intensity. For example, it can describe a 'great city' or a 'large crowd'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΔΥΝΑΤΟΣ
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G3841
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Part of Speech: Adjective
Sounds like: pan-to-KRA-tos
Translations: (of) almighty, (of) all-ruling, (of) all-powerful
Notes: This word is the genitive singular form of the adjective 'pantokrator' (ΠΑΝΤΟΚΡΑΤΩΡ), meaning 'almighty' or 'all-ruling'. It is a compound word derived from 'pas' (πᾶς), meaning 'all' or 'every', and 'kratos' (κράτος), meaning 'strength', 'power', or 'rule'. It is often used in theological contexts to describe God as the 'Almighty' or 'Ruler of all'. As a genitive form, it typically indicates possession or origin, meaning 'of the Almighty' or 'belonging to the All-Ruler'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΠΑΝΤΕΞΟΥΣΙΟΣ, ΠΑΝΤΟΔΥΝΑΜΟΣ
G1510
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Part of Speech: Verb
Sounds like: ES-teh
Translations: you are
Notes: This word is a form of the verb "to be" in Koine Greek. It specifically means "you are" when referring to multiple people (plural). It is used to state a fact or condition about the subject, similar to how "are" is used in English.
Inflection: 2nd Person, Plural, Present Tense, Indicative Mood, Active Voice
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, it will be, it shall be
Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)
Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G5158
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Part of Speech: Noun
Sounds like: TRO-pon
Translations: way, manner, a way, a manner, custom, a custom, fashion, a fashion
Notes: This word refers to a way, manner, or custom in which something is done. It describes the method or style of an action or event. For example, it can be used to say 'in this way' or 'after the manner of'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΔΟΣ, ΜΕΘΟΔΟΣ, ΕΘΟΣ
G2036
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Part of Speech: Verb
Sounds like: EYE-peh
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes a completed action in the past, indicating that someone (he, she, or it) said or spoke something. It is a common verb used to introduce direct or indirect speech.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G0191
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Part of Speech: Verb
Sounds like: ay-KOO-san
Translations: they heard, they listened, they obeyed
Notes: This word is a verb meaning 'to hear,' 'to listen,' or 'to obey.' It describes the action of perceiving sound or giving heed to something. It is often used in the context of hearing a message or command and implies a response, whether of understanding or obedience.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
Etymology: The word ΑΚΟΥΩ (akouō) comes from Proto-Indo-European *h₂kowh₂-, meaning 'to hear.'
G2478
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Part of Speech: Verb
Sounds like: ee-sah-KOO-san
Translations: they heard, they listened, they obeyed, they hearkened
Notes: This word is the third person plural, aorist active indicative form of the verb 'ισακουω' (isakuo). It means 'to hear fully,' 'to listen attentively,' or 'to obey.' It describes an action of hearing that implies understanding and often compliance.
Inflection: Third Person Plural, Aorist Active Indicative
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G1522
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Part of Speech: Verb
Sounds like: eis-ay-KOO-san
Translations: they heard, they listened, they heeded, they answered, they granted
Notes: This is a compound verb formed from the preposition 'εἰς' (eis), meaning 'into' or 'to', and the verb 'ἀκούω' (akouō), meaning 'to hear'. It signifies hearing with attention, listening to, heeding, or even answering/granting a request, especially in a divine context (God hearing and answering prayers). It describes an action completed in the past by a group of people.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ, ΠΕΙΘΩ
Etymology: The verb ΕΙΣΑΚΟΥΩ is derived from the preposition ΕΙΣ (eis, 'into, to') and the verb ΑΚΟΥΩ (akouō, 'to hear'). The prefix indicates direction or purpose in hearing.
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G2532, G2896
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Part of Speech: Conjunction, Verb
Sounds like: kai-krah-ZON-teh
Translations: and they will cry out, and they will call out, and they will shout
Notes: This is a compound word formed from the conjunction "ΚΑΙ" (kai) meaning "and," and the future active participle of the verb "ΚΡΑΖΩ" (krazō), meaning "to cry out" or "to shout." The combined form indicates an action of crying out that will happen in the future, often with a sense of urgency or loudness. It describes a group of people who will perform this action.
Inflection: Plural, Nominative, Masculine, Future, Active, Participle
Synonyms: ΚΑΙ, ΒΟΑΩ, ΦΩΝΕΩ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1522
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Part of Speech: Verb
Sounds like: eis-ah-KOO-soh
Translations: I will hear, I will listen, I will answer, I will hearken
Notes: This is a future active indicative form of the verb 'eisakouō'. It means 'to hear' or 'to listen to', often with the implication of hearing and responding, especially in the context of prayer or supplication. It can be used to describe God hearing and answering prayers.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G3841
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Part of Speech: Adjective, Noun
Sounds like: pan-to-KRA-tor
Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty
Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ
Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.
G1544
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Part of Speech: Verb
Sounds like: ek-BAH-loh
Translations: cast out, throw out, drive out, send out, bring forth, expel, divorce
Notes: This verb means to cast, throw, or drive out, often with force or authority. It can be used in various contexts, such as expelling demons, driving out people from a place, or even divorcing a spouse. It is a compound word formed from 'EK' (out of) and 'BALLO' (to throw).
Inflection: First Person Singular, Future Active Indicative or First Person Singular, Aorist Active Subjunctive
Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΟΛΥΩ, ΕΞΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G3960
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Part of Speech: Verb
Sounds like: pa-TAS-soh
Translations: strike, smite, hit, beat, wound
Notes: This word is likely a misspelling or an incomplete form of the verb 'πατάσσω' (patassō), which means 'to strike, smite, or hit'. It is used to describe the act of delivering a blow or impact, often with force. For example, it can refer to striking someone, hitting an object, or even a natural force like the sun striking something.
Inflection: Imperative, Aorist, Active, Second Person Singular (if it were πατάξατε, but it's not a standard form)
Synonyms: ΠΛΗΤΤΩ, ΤΥΠΤΩ, ΚΟΠΤΩ
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, Gentiles, peoples
Notes: This word refers to groups of people, often distinct from a specific nation or group. In a biblical context, especially in the New Testament, it frequently refers to the 'Gentiles' or 'nations' as distinct from Israel. It can also simply mean 'peoples' or 'tribes'.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΛΑΟΙ, ΦΥΛΑΙ
Open in Concordance
Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G1097
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Part of Speech: Verb
Sounds like: eg-NOH-san
Translations: they knew, they recognized, they understood, they perceived, they learned
Notes: This word is the third person plural aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes an action of knowing or recognizing that occurred in the past, often with an emphasis on the beginning or completion of the action. It can refer to gaining knowledge, understanding a situation, or recognizing a person or fact.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
Etymology: The verb 'γινώσκω' (ginōskō) comes from a Proto-Indo-European root meaning 'to know'. It is related to English words like 'know' and 'cognition'.
G1093
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Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G0008
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Part of Speech: Verb
Sounds like: ah-fah-nis-THEE-seh-tai
Translations: will be destroyed, will be made to vanish, will be made to disappear, will be corrupted, will be consumed
Notes: This word describes an action where something will be caused to disappear, vanish, or be utterly destroyed. It implies a complete removal or cessation of existence, often with a sense of corruption or consumption. It is used to indicate that something will cease to exist or be visible.
Inflection: Third Person, Singular, Future, Passive, Indicative
Synonyms: ΑΠΟΛΛΥΜΑΙ, ΕΞΟΛΟΘΡΕΥΟΜΑΙ
Etymology: The word ΑΦΑΝΙΖΩ is derived from the prefix 'α-' (a-), meaning 'not' or 'without', and 'φαίνω' (phainō), meaning 'to appear' or 'to show'. Thus, it literally means 'to make not appear' or 'to cause to disappear'.
G2694
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Part of Speech: Adverb
Sounds like: kah-toh-PISS-then
Translations: behind, after, afterward, back
Notes: This word is an adverb meaning 'behind' or 'after'. It can refer to a position in space, indicating something is located at the rear of something else, or to a sequence in time, meaning 'afterward' or 'subsequently'. It is often used with a genitive case to specify what it is behind or after.
Inflection: Does not inflect
Synonyms: ΟΠΙΣΩ, ΟΠΙΣΘΕΝ
Etymology: ΚΑΤΟΠΙΣΘΕΝ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the adverb ΟΠΙΣΘΕΝ (opisthen), meaning 'from behind' or 'behind'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G1359
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Part of Speech: Verb
Sounds like: dee-oh-DEH-oo-on-tos
Translations: passing through, going through, traveling through, a passer-by, of one passing through
Notes: This word is a present active participle of the verb 'διόδευω', meaning 'to pass through' or 'to travel through'. It describes someone or something that is in the process of traversing a place. It can function adjectivally, describing a noun, or substantively, referring to 'one who passes through' or 'a passer-by'.
Inflection: Singular, Genitive, Masculine or Neuter, Present Active Participle
Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΕΡΧΟΜΑΙ, ΟΔΕΥΩ
Etymology: The word διόδευω (diodeuō) is a compound word formed from διά (dia), meaning 'through', and ὁδεύω (hodeuō), meaning 'to travel' or 'to journey'. The latter is derived from ὁδός (hodos), meaning 'way' or 'road'.
G1537, G1803
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G390
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Part of Speech: Verb
Sounds like: an-as-TREP-son-tos
Translations: of turning back, of returning, of living, of behaving, of conducting oneself
Notes: This word is the genitive singular masculine/neuter participle of the verb 'anastrepho'. It describes an action of turning back, returning, or conducting oneself. It is used to indicate the subject of a phrase or clause in a possessive or descriptive sense.
Inflection: Aorist Active Participle, Genitive, Singular, Masculine or Neuter
Synonyms: EPISTREPHO, PERIPATEO
G0390
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Part of Speech: Verb
Sounds like: ah-nah-STREH-fon-tos
Translations: (of) turning back, (of) returning, (of) conducting oneself, (of) behaving, (of) living
Notes: This word is the genitive singular masculine or neuter participle of the verb 'anastrepho'. It describes an action of turning back, returning, or conducting oneself. It is often used to describe one's manner of life or behavior. As a genitive participle, it typically functions as a possessive or descriptive modifier, often translated with 'of' or implying 'of someone who is...' or 'of something that is...'.
Inflection: Participle, Present, Active, Genitive, Singular, Masculine or Neuter
Synonyms: POLITEUO, PERIPATEO
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G1588
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Part of Speech: Adjective
Sounds like: ek-lek-TEEN
Translations: chosen, elect, selected, excellent, choice
Notes: This word describes something or someone that has been chosen or selected, often implying a special status or high quality. It can refer to people chosen by God, or to things that are of superior quality or excellence. It is used to modify a noun, indicating that the noun possesses the quality of being chosen or excellent.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΙΡΕΤΟΣ, ΕΠΙΛΕΚΤΟΣ, ΕΞΑΙΡΕΤΟΣ
G0006
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Part of Speech: Noun
Sounds like: ah-fah-nis-MON
Translations: destruction, disappearance, a disappearance, a destruction
Notes: This noun refers to the act or state of disappearing, vanishing, or being destroyed. It implies a complete removal from sight or existence, often with a sense of ruin or obliteration.
Inflection: Singular, Masculine, Accusative
Synonyms: ΑΠΩΛΕΙΑ, ΟΛΕΘΡΟΣ
Etymology: The word derives from the verb APHANIZO (G0005), meaning 'to make unseen, to destroy', which itself comes from APHANES (G0004), meaning 'unseen, hidden', combining 'a' (negative particle) and PHAINO (G5316), meaning 'to appear, to shine'.
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