2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2260

Part of Speech: Proper Noun

Sounds like: HEH-rah

Translations: Hera

Notes: Hera is the queen of the Olympian gods in Greek mythology, and the goddess of marriage, women, childbirth, and family. She is the wife and sister of Zeus and the daughter of Cronus and Rhea. She is often depicted with a peacock and is known for her jealous and vengeful nature, particularly against Zeus's many lovers and their offspring.

Inflection: Singular, Nominative, Feminine

Etymology: The etymology of Hera is uncertain. One theory connects it to the Greek word 'hora' (ὥρα), meaning 'season' or 'period', suggesting a connection to the cyclical nature of time or the seasons. Another theory links it to 'heros' (ἥρως), meaning 'hero' or 'lord', implying a sense of majesty or power.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1492

Part of Speech: Verb

Sounds like: ee-DON

Translations: they saw, I saw, to see, having seen

Notes: This word is an aorist form of the verb 'to see' or 'to perceive'. It can function as a third-person plural indicative ('they saw'), a first-person singular indicative ('I saw'), or, less commonly, as an infinitive or participle depending on the context, conveying the action of seeing or perceiving something in a completed past action. It is often used to introduce a new observation or event.

Inflection: Aorist, Active, Indicative, 3rd Person Plural; or Aorist, Active, Indicative, 1st Person Singular; or Aorist, Active, Infinitive; or Aorist, Active, Participle (Neuter Singular Nominative/Accusative)

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΘΕΩΡΕΩ

Etymology: The word 'εἶδον' (eidon) serves as the aorist form of the verb 'ὁράω' (horaō), meaning 'to see'. It is derived from the Proto-Indo-European root *weid-, which also means 'to see' or 'to know'.

G2768

Part of Speech: Noun

Sounds like: keh-RAH-tah

Translations: horns, a horn, power, strength, dignity, authority

Notes: This word refers to the hard, bony projections on the heads of certain animals, such as cattle or goats. Metaphorically, 'horns' can symbolize power, strength, dignity, or authority, as seen in the example usages where it refers to the strength or might of a person or nation. It is a plural noun.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: The word ΚΕΡΑΣ (keras) comes from the Proto-Indo-European root *ḱerh₂- meaning 'horn'.

G2036

Part of Speech: Verb

Sounds like: EYE-pah

Translations: I said, I spoke

Notes: This is the first person singular aorist indicative active form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action of speaking or saying something in the past. For example, it could be used in a sentence like 'I said to them' or 'I spoke the word'.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb λέγω (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, recount, tell'. In Greek, it evolved to mean 'to say' or 'to speak', often implying a reasoned or deliberate utterance.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2980

Part of Speech: Verb (Participle)

Sounds like: lah-LON-tah

Translations: speaking, talking, saying, proclaiming, a speaker, a talker

Notes: This word is a participle derived from the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. As a participle, it functions like an adjective or adverb, describing an action or state. It can be translated as 'speaking' or 'one who speaks', often indicating an ongoing action. It is used to describe someone who is actively engaged in the act of speaking, whether it's a casual conversation, a formal address, or a divine proclamation.

Inflection: Singular, Accusative, Masculine or Neuter, Present Active Participle

Synonyms: ΕΡΕΩ, ΛΕΓΩ, ΦΩΝΕΩ

Etymology: The verb 'λαλέω' (laleō) is of uncertain origin, possibly onomatopoeic, imitating the sound of babbling or speaking. It is found in ancient Greek from Homer onwards.

G2980

Part of Speech: Verb (Participle)

Sounds like: lah-LOO-nah

Translations: speaking, talking, proclaiming, saying, a speaking one, a talking one

Notes: This word is a participle derived from the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It describes someone or something that is in the act of speaking. It can be used to refer to a person who is speaking, or to describe the action of speaking itself, often in a continuous or ongoing sense.

Inflection: Present, Active, Participle, Accusative, Singular, Masculine or Feminine or Neuter

Synonyms: ΛΕΓΩΝ, ΦΩΝΟΥΝΤΑ, ΕἸΠΩΝ

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G2962

Part of Speech: Noun

Sounds like: ky-REE-ai

Translations: ladies, mistresses, O ladies, O mistresses

Notes: This word is the feminine plural form of the noun ΚΥΡΙΟΣ (KYRIOS), which means 'lord' or 'master'. In its feminine form, it refers to 'lady' or 'mistress'. As a plural, it means 'ladies' or 'mistresses'. It can be used in the nominative case (as the subject of a sentence) or the vocative case (for direct address, like 'O ladies').

Inflection: Plural, Nominative or Vocative, Feminine

Synonyms: ΔΕΣΠΟΙΝΑΙ, ΓΥΝΑΙΚΕΣ

Etymology: The word ΚΥΡΙΟΣ (KYRIOS) comes from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to prevail'. It is related to words signifying power and authority.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sa-LEEM

Translations: Jerusalem

Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.

Inflection: Does not inflect

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G2064

Part of Speech: Verb

Sounds like: ER-khon-teh

Translations: they come, they go, they are coming, they are going

Notes: This is a verb meaning 'to come' or 'to go'. It describes an action of movement towards or away from a place. In this form, it indicates that multiple subjects are performing the action of coming or going. It is often used to describe the arrival or departure of people or the approach of events, such as 'days are coming'.

Inflection: Present, Indicative, Middle/Passive, Third Person, Plural

Synonyms: ΕΡΧΟΝΤΑΙ, ΕΡΧΟΝΤΕΣ

Etymology: The word ἔρχομαι (erchomai) comes from a Proto-Indo-European root meaning 'to move, to go'. It is a very common and ancient verb in Greek, with cognates in other Indo-European languages.

G2064

Part of Speech: Verb

Sounds like: ER-khon-tai

Translations: they come, they go, they are coming, they are going

Notes: This word is a verb meaning 'to come' or 'to go'. It is used to describe the action of multiple subjects moving towards or away from a place. It can refer to a physical movement or a metaphorical arrival or departure.

Inflection: Present, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΕΡΧΟΝΤΑΙ, ΒΑΙΝΟΥΣΙΝ, ΠΟΡΕΥΟΝΤΑΙ

Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is a very common verb in Koine Greek, used to express movement.

G2692

Part of Speech: Verb

Sounds like: kah-teh-AX-an

Translations: they broke, they shattered, they crushed, they fractured

Notes: This is a compound verb, formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἄγνυμι (agnymi), meaning 'to break'. Together, it means to break completely, to shatter, or to crush. It is often used to describe the breaking of bones or objects. In a sentence, it would describe an action performed by a group of people, such as 'they broke the pottery' or 'they shattered the idols'.

Inflection: Third Person Plural, Aorist Indicative, Active Voice

Synonyms: ΣΥΝΤΡΙΒΩ, ΘΛΑΩ

Etymology: The word ΚΑΤΑΓΝΥΜΙ is formed from the prefix κατά (kata), meaning 'down' or 'against', and the verb ἄγνυμι (agnymi), meaning 'to break'. The prefix intensifies the meaning of the verb, indicating a complete or forceful breaking.

G3762

Part of Speech: Adjective, Pronoun

Sounds like: oo-DEES

Translations: no one, nobody, nothing, none, not even one

Notes: This word is a compound word formed from the negative particle 'οὐ' (ou, meaning 'not') and 'εἷς' (heis, meaning 'one'). It functions as an adjective or pronoun, meaning 'no one', 'nobody', 'nothing', or 'not even one'. It is used to express absolute negation or absence. For example, it can be used in a sentence like 'There is no one here' or 'He said nothing'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and ΕΙΣ (heis, 'one'). It literally means 'not one'.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: OO-DEYS

Translations: no one, nobody, nothing, none, no, not any

Notes: This word is a compound word meaning 'no one' or 'nobody' when used as a pronoun. It can also function as an adjective meaning 'no' or 'not any', modifying a noun. It is used to express a complete absence or negation of something or someone.

Inflection: Inflects for gender, number, and case (e.g., Nominative, Genitive, Dative, Accusative; Singular, Plural; Masculine, Feminine, Neuter).

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and the indefinite pronoun ΔΕΙΣ (deis, 'anyone'), which is a form of ΕΙΣ (heis, 'one'). It literally means 'not even one'.

G0142

Part of Speech: Verb

Sounds like: EE-ren

Translations: he took up, he carried, he lifted, he took away, he removed, he bore, he endured, he picked up, he raised

Notes: This word is the third person singular aorist active indicative form of the verb 'αἴρω' (airō). It describes an action that was completed in the past by a single subject, meaning 'he/she/it took up,' 'carried,' 'lifted,' or 'took away.' It can be used in various contexts to denote the physical act of lifting or removing something, or metaphorically, to bear or endure something.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΛΑΜΒΑΝΩ, ΦΕΡΩ, ΒΑΣΤΑΖΩ

Etymology: The verb 'αἴρω' (airō) comes from a Proto-Indo-European root meaning 'to lift, to raise, to take away.' It is related to words in other Indo-European languages with similar meanings.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3949

Part of Speech: Verb

Sounds like: ox-Y-nai

Translations: to sharpen, to provoke, to exasperate, to incite, to stir up

Notes: This word is the aorist active infinitive form of the verb 'oxynō'. It means 'to sharpen' in a literal sense, but more commonly in Koine Greek, it means 'to provoke', 'to exasperate', or 'to incite' someone. It describes the action of making someone's feelings or actions more intense, often in a negative way, such as stirring up anger or conflict. It can also mean to make something more acute or keen.

Inflection: Aorist, Active, Infinitive

Synonyms: ΠΑΡΟΞΥΝΩ, ΕΡΕΘΙΖΩ, ΠΑΡΟΡΓΙΖΩ

Etymology: The word ὀξύνω (oxynō) comes from the Greek adjective ὀξύς (oxys), meaning 'sharp' or 'keen'. It describes the act of making something sharp or, metaphorically, making feelings or actions more intense.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G1905

Part of Speech: Verb

Sounds like: eh-peh-ROH-meh-nah

Translations: asking, questioning, inquiring, demanding, consulting

Notes: This word is a present middle/passive participle, plural, and can be Nominative, Accusative, or Vocative. It comes from the verb 'eperōtaō', meaning 'to ask, question, or inquire'. It describes an action of seeking information or making a demand. It can be used to describe someone who is in the process of asking a question or making an inquiry.

Inflection: Present, Middle/Passive, Participle, Plural, Nominative/Accusative/Vocative, Neuter

Synonyms: ΑΙΤΕΩ, ΕΡΩΤΑΩ, ΖΗΤΕΩ

G2768

Part of Speech: Noun

Sounds like: KEH-ras

Translations: horn, a horn, power, strength, dignity, wing, peak

Notes: This word primarily refers to the horn of an animal. Metaphorically, it can signify strength, power, or dignity, as horns were symbols of might and authority. It can also refer to a projecting point, a peak, or even a wing of an army or a musical instrument made from a horn.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From a presumed Proto-Indo-European root meaning 'horn'. It is related to Latin 'cornu' and English 'horn'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G1287

Part of Speech: Verb

Sounds like: dee-as-kor-PI-sai

Translations: to scatter, to disperse, to squander, to waste

Notes: This word means to scatter, disperse, or spread abroad, often implying a forceful or complete separation of things that were together. It can also be used in the sense of squandering or wasting resources. It describes an action of breaking up a group or collection and sending its parts in different directions.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΙΑΣΠΕΙΡΩ, ΣΚΟΡΠΙΖΩ

Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart', and the verb ΣΚΟΡΠΙΖΩ (skorpizo), meaning 'to scatter'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1945

Part of Speech: Verb

Sounds like: kheh-REE

Translations: he attempts, he undertakes, he tries, he endeavors

Notes: This word is an inflection of the verb 'ἐπιχειρέω' (epicheireō), which means 'to put one's hand to,' 'to undertake,' 'to attempt,' or 'to endeavor.' It describes the action of someone making an effort or beginning to do something. It is often used in contexts where a person is trying to achieve a goal or carry out a plan.

Inflection: Third Person Singular, Present Indicative, Active Voice

Synonyms: ΠΕΙΡΑΖΕΙ, ΕΠΙΒΑΛΛΕΙ, ΕΠΙΤΗΔΕΥΕΙ

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sah-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for the proper noun 'Jerusalem'. It refers to the ancient city in the Middle East, which holds significant religious importance for Jews, Christians, and Muslims. In the provided examples, it is used in contexts like 'in the streets of Jerusalem', 'pour out upon Jerusalem', and 'those who dwell in Jerusalem'.

Inflection: Singular, Nominative or Accusative or Genitive or Dative (depending on the full form of the abbreviation)

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient West Semitic roots.

G1492

Part of Speech: Verb

Sounds like: AY-dane

Translations: to know, to understand, to perceive, to be aware

Notes: This word is an inflected form of the verb 'οἶδα' (oida), meaning 'to know'. It is an ancient perfect tense form used with a present meaning, indicating a state of knowing or having perceived something. It can be used to express understanding, awareness, or familiarity with facts, persons, or situations. The spelling 'ΕΗΔΕΙΝ' is a common misspelling or scribal error for 'ᾔδειν' (ēdein), which is the imperfect indicative form of 'οἶδα'.

Inflection: Imperfect, Indicative, Active, Third Person Singular

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΣΤΑΜΑΙ

G1492

Part of Speech: Verb

Sounds like: EYE-dayn

Translations: to know, to see, to perceive, to understand, to be aware

Notes: This word is the perfect infinitive form of the verb 'oida', meaning 'to know' or 'to see'. It describes the state of having seen or perceived something, leading to knowledge or understanding. It is often used to express a deep, intuitive knowledge rather than mere factual information.

Inflection: Perfect Infinitive, Active Voice

Synonyms: ΓΙΝΩΣΚΩ, ΒΛΕΠΩ, ΟΡΑΩ

Etymology: The root verb 'oida' comes from a Proto-Indo-European root meaning 'to see'. It is a perfect tense form that has taken on a present meaning, indicating a state of knowing that results from a past act of seeing or perceiving.

G4080

Part of Speech: Adjective

Sounds like: pay-LEE-kon

Translations: how great, how large, how much, what size, a how great thing

Notes: This word is an interrogative or exclamatory adjective, meaning 'how great', 'how large', or 'how much'. It is used to express the extent or magnitude of something, often in a question or an exclamation. For example, it can be used to ask about the size of an object or to exclaim about the greatness of something.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΣΟΣ, ΠΟΣΟΣ

Etymology: From the stem of πηλίκος (pēlíkos), meaning 'how great', 'how large'. It is related to πηλίκος (pēlíkos) which is derived from the interrogative stem πη- (pē-).

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0032

Part of Speech: Noun

Sounds like: ANG-ge-los

Translations: angel, a angel, messenger, a messenger

Notes: This word refers to a messenger, envoy, or one who brings tidings. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to denote celestial beings.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: The word 'ΑΓΓΕΛΟΣ' is of uncertain origin, possibly derived from a root meaning 'to bring tidings' or 'to announce'. It is a common term in ancient Greek literature and religious texts.

G2980

Part of Speech: Verb, Participle

Sounds like: lah-LOHN

Translations: speaking, talking, saying, a speaker, one who speaks

Notes: This word is a present active participle of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It describes someone who is currently in the act of speaking or talking. It can function adjectivally, modifying a noun (e.g., 'the speaking man'), or substantively, acting as a noun itself (e.g., 'the one who speaks').

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΛΕΓΩΝ, ΦΩΝΩΝ, ΕΙΡΗΚΩΣ

Etymology: The word 'λαλέω' (laleō) is of uncertain origin, possibly onomatopoeic, imitating the sound of babbling or chattering. It is related to the idea of uttering sounds or words.

G2476

Part of Speech: Verb

Sounds like: is-TEE-kay

Translations: he stands, she stands, it stands, he has stood, she has stood, it has stood, he is standing, she is standing, it is standing

Notes: This word is the third person singular, perfect active indicative form of the verb ἵστημι (histēmi). In the perfect tense, ἵστημι often means 'to stand' or 'to be standing' (having taken a stand), rather than the action of setting something up or causing to stand. It describes a state of being in a standing position, or having taken a stand and remaining there. It can be used to describe a person or thing that is in a fixed position.

Inflection: Perfect, Active, Indicative, 3rd Person Singular

Synonyms: ΈΣΤΗΚΕΝ, ΈΣΤΗΚΑ

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ross

Translations: other, another, different, a different

Notes: This word means 'other' or 'another', specifically implying a qualitative difference or a different kind, as opposed to 'allos' which means 'another of the same kind'. It is used to distinguish one thing from another that is distinct in nature or type. For example, 'a different man' or 'another kind of thing'.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case.

Synonyms: ΑΛΛΟΣ

Etymology: From Proto-Indo-European, meaning 'other' or 'different'. It is related to Latin 'alter' and English 'other'.

G1607

Part of Speech: Verb

Sounds like: ex-eh-por-YOO-eh-toh

Translations: he was going out, she was going out, it was going out, he went out, she went out, it went out

Notes: This word describes the action of going out, coming forth, or proceeding from a place or source. It is often used to indicate movement away from an origin point, such as a person leaving a house, a sound emanating from a source, or a word coming out of one's mouth. It is an imperfect tense, indicating continuous or repeated action in the past.

Inflection: Imperfect, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: From the prefix ΕΚ (ek), meaning 'out of' or 'from', and the verb ΠΟΡΕΥΟΜΑΙ (poreuomai), meaning 'to go' or 'to proceed'. Thus, it literally means 'to go out from'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G3495

Part of Speech: Noun

Sounds like: neh-ah-NIS-kon

Translations: young man, a young man, youth

Notes: This word refers to a young man or a youth. It is often used to describe someone who is in the prime of their life, typically between adolescence and early adulthood. It can be used in a general sense to refer to any young male.

Inflection: Singular, Accusative, Masculine

Synonyms: ΝΕΟΣ, ΝΕΑΝΙΑΣ

Etymology: The word ΝΕΑΝΙΣΚΟΣ (neaniskos) is a diminutive of ΝΕΑΝΙΑΣ (neanias), which means 'young man', derived from ΝΕΟΣ (neos), meaning 'new' or 'young'.

G3495

Part of Speech: Noun

Sounds like: neh-ah-NIS-kohn

Translations: young man, a young man, youth, a youth

Notes: This word appears to be a misspelling or garbled text for 'ΝΕΑΝΙΣΚΟΝ' (neaniskon), which is the accusative singular form of 'ΝΕΑΝΙΣΚΟΣ' (neaniskos). A 'neaniskos' refers to a young man, typically one who is past childhood but not yet fully mature, often in his late teens or early twenties. It is used to denote a male in the prime of his youth.

Inflection: Singular, Accusative, Masculine (assuming it's a misspelling of ΝΕΑΝΙΣΚΟΝ)

Synonyms: ΝΕΟΣ, ΝΕΑΝΙΑΣ

Etymology: The word ΝΕΑΝΙΣΚΟΣ is a diminutive of ΝΕΑΝΙΑΣ, which comes from ΝΕΟΣ (neos), meaning 'new' or 'young'.

G1565

Part of Speech: Pronoun, Adjective

Sounds like: eh-KEE-non

Translations: that, that one, that man, that woman, that thing, those, those ones, those men, those women, those things

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It is used to point out something or someone at a distance or previously mentioned, distinguishing it from something nearer or more immediate. As an adjective, it modifies a noun, agreeing in gender, number, and case. As a pronoun, it stands in place of a noun. In the provided examples, it functions as an adjective modifying 'καιρον' (time), 'τοπον' (place), and as a pronoun referring to 'that one' (the Pharisee).

Inflection: Singular, Accusative, Masculine; or Singular, Nominative, Neuter; or Singular, Accusative, Neuter

Synonyms: ΟΥΤΟΣ, ΟΔΕ

Etymology: From the Koine Greek word 'ἐκεῖ' (ekeî), meaning 'there', indicating distance.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-non

Translations: that, that one, him, it, those, them

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It points to something or someone distant in space or time, or refers back to something previously mentioned. As an adjective, it modifies a noun, like 'that man' or 'that day'. As a pronoun, it stands in place of a noun, meaning 'that one' or 'him/her/it'. In the provided examples, it functions as 'that place', 'for that one who informed', and 'at that time'.

Inflection: Singular, Masculine, Accusative

Synonyms: ΟΥΤΟΣ, ΟΔΕ

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G2667

Part of Speech: Noun

Sounds like: kah-tah-kar-POHS

Translations: fruitfulness, abundance, produce, offering, firstfruits, consumption of fruit

Notes: This word refers to the act of bearing fruit, or the fruit itself, often implying abundance or the produce of the land. It can also refer to an offering or firstfruits, particularly in a religious context, or the consumption of fruit. In the provided examples, it seems to refer to the produce or an offering that is removed or taken away.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΚΑΡΠΟΣ, ΑΠΑΡΧΗ, ΓΕΝΝΗΜΑ

Etymology: This word is derived from the verb κατακαρπόω (katakarpoō), meaning 'to bear fruit' or 'to consume the fruit of', which itself is a compound of κατά (kata, 'down, according to') and καρπός (karpos, 'fruit').

G2730

Part of Speech: Verb

Sounds like: kah-toy-kee-SEH-tai

Translations: will be inhabited, will be settled, will dwell, will reside

Notes: This word is the future passive indicative form of the verb κατοικέω (katoikeō), meaning 'to dwell' or 'to inhabit'. In this form, it indicates an action that will be performed upon the subject in the future, specifically that something 'will be inhabited' or 'will be dwelt in'. It can also be used in a middle sense, meaning 'will dwell' or 'will reside' for the subject itself.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΟΙΚΗΣΕΤΑΙ, ΜΕΝΕΙ

Etymology: The word κατοικέω (katoikeō) is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'according to', and the verb οἰκέω (oikeō), meaning 'to dwell' or 'to inhabit'. The combination suggests a settled or permanent dwelling.

G2730

Part of Speech: Verb

Sounds like: kah-toy-kee-thay-SEH-tai

Translations: it will be inhabited, it will be settled, it will be dwelt in

Notes: This word is a verb indicating a future action of dwelling or inhabiting. It is in the passive voice, meaning the subject will be the one acted upon, i.e., it will be inhabited by someone or something. It describes a place that will become a dwelling or settlement.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΟΙΚΕΩ, ΚΑΤΟΙΚΙΖΩ

Etymology: From κατά (kata), meaning 'down' or 'according to', and οἰκέω (oikeō), meaning 'to dwell' or 'to inhabit'. The combination suggests settling down in a place.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G4128

Part of Speech: Noun

Sounds like: PLAY-thooss

Translations: of a multitude, of a crowd, of a great number, of a throng, of a quantity, of a great amount, of a fullness, of a great company

Notes: This word refers to a large number or quantity of people or things, a multitude, or a crowd. It can also denote a great amount or fullness. It is used to describe a large gathering of people or a significant quantity of something.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΠΛΗΡΩΜΑ

Etymology: From the root *pleth-, related to the idea of being full or abundant. It is connected to the Proto-Indo-European root *pleh₁- meaning 'to fill'.

G1510

Part of Speech: Verb

Sounds like: ES-oh-mai

Translations: I will be, I shall be

Notes: This word is the first person singular future indicative form of the verb 'to be' (ΕΙΜΙ). It signifies a future state of existence or occurrence, indicating that the subject 'I' will exist or be in a certain condition at a later time. It is commonly used to express future facts or predictions.

Inflection: First Person, Singular, Future, Indicative, Middle/Passive (deponent)

Etymology: The verb ΕΙΜΙ (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the Greek language, serving as the copula and expressing existence.

G4442

Part of Speech: Noun

Sounds like: PY-ros

Translations: of fire, fire, a fire

Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ

Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.

G2945

Part of Speech: Adverb

Sounds like: KOO-kloh-then

Translations: around, round about, on every side, all around

Notes: This word is an adverb meaning 'around' or 'on every side'. It is used to describe something that encompasses or surrounds a central point or object, indicating a circular or encompassing direction or position. It can be used to describe people gathering around something, or a geographical area surrounding a place.

Inflection: Does not inflect

Synonyms: ΚΥΚΛΩ, ΠΕΡΙΞ

Etymology: From the Greek word 'κύκλος' (kyklos), meaning 'circle' or 'ring', combined with the suffix '-θεν' (-then), which indicates origin or direction from a place.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G0417

Part of Speech: Noun

Sounds like: ah-neh-MOHN

Translations: of winds, winds

Notes: The word ΑΝΕΜΩΝ is the genitive plural form of the noun ἄνεμος (anemos), which means 'wind', 'breath', or 'spirit'. In its plural form, it refers to multiple winds. As a genitive plural, it often indicates possession or origin, meaning 'of winds' or 'belonging to winds'. It is commonly used in contexts describing natural phenomena, such as storms or the movement of air, or metaphorically, such as 'winds of doctrine'.

Inflection: Genitive, Plural, Masculine

Synonyms: ΠΝΕΥΜΑΤΩΝ

Etymology: The word ἄνεμος (anemos) comes from Proto-Indo-European, referring to a concept of 'wind' or 'breath'. It is related to words for 'to blow' or 'to breathe'.

G4863

Part of Speech: Verb

Sounds like: soo-NAX-oh

Translations: I will gather, I will collect, I will assemble

Notes: This word is the future tense, first person singular form of the verb 'συνάγω' (synago), meaning 'to gather' or 'to collect'. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'. It is used to express the action of bringing people or things together into one place, often with the implication of assembling them for a specific purpose.

Inflection: Future, Active, Indicative, 1st Person Singular

Synonyms: ΣΥΛΛΕΓΩ, ΑΘΡΟΙΖΩ

Etymology: The verb 'συνάγω' (synago) is a compound word derived from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring'. It literally means 'to lead together' or 'to bring together'.

G4622

Part of Speech: Proper Noun

Sounds like: see-OHN

Translations: Zion

Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.

Inflection: Does not inflect (indeclinable)

Synonyms: ΙΕΡΟΥΣΑΛΗΜ

Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-tair-ah

Translations: daughter, a daughter, (of) a daughter, (to) a daughter

Notes: This word is a variant spelling of the Koine Greek word 'ΘΥΓΑΤΗΡ' (thygater), which means 'daughter'. It refers to a female offspring. It is commonly used in the New Testament to denote a literal daughter, but can also be used metaphorically to refer to female inhabitants of a city or region, or even to a female disciple or follower. The spelling 'ΘΥΓΑΤΑΙΡΑ' is likely a scribal error or a less common phonetic rendering of the more standard 'ΘΥΓΑΤΗΡ'.

Inflection: Singular, Nominative or Accusative, Feminine

G2730

Part of Speech: Participle, Noun

Sounds like: kah-toy-KOON-tes

Translations: dwelling, inhabiting, residing, living, those who dwell, those who inhabit, those who reside, those who live

Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes someone or something that is currently dwelling or residing in a place. When used as a noun, it refers to 'those who dwell' or 'the inhabitants' of a particular area. It is often used to describe people living in a specific region or on the earth.

Inflection: Plural, Nominative, Masculine, Present Active Participle

Synonyms: ΟΙΚΟΥΝΤΕΣ, ΕΝΟΙΚΟΥΝΤΕΣ

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G3007

Part of Speech: Verb

Sounds like: LEI-pei

Translations: he leaves, she leaves, it leaves, he lacks, she lacks, it lacks, he fails, she fails, it fails, he is lacking, she is lacking, it is lacking

Notes: This word is the third person singular present active indicative form of the verb λείπω (leipo), meaning 'to leave,' 'to lack,' or 'to fail.' It describes an action or state of leaving something behind, being deficient in something, or failing to accomplish something. For example, 'he leaves the city' or 'it is lacking in wisdom.'

Inflection: Singular, 3rd Person, Present, Active, Indicative

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ

G3003

Part of Speech: Noun

Sounds like: LEH-gee

Translations: Legion, a legion

Notes: This word is a Latin loanword, 'legio', meaning a legion, which was a large unit of the Roman army, typically comprising several thousand soldiers. In the New Testament, it is notably used metaphorically to describe a large number of demons, as seen in the story of the Gerasene demoniac where the demons identify themselves as 'Legion' because they are many. It signifies a vast, organized multitude.

Inflection: Singular, Nominative or Vocative, Feminine

Synonyms: ΠΛΗΘΟΣ, ΣΤΡΑΤΕΥΜΑ

G3841

Part of Speech: Noun

Sounds like: pan-to-kra-TOR

Translations: Almighty, Omnipotent, All-powerful, Lord Almighty, God Almighty

Notes: This word is a compound noun meaning 'Almighty' or 'Omnipotent'. It is frequently used as an epithet for God, emphasizing His supreme power and authority over all things. The final apostrophe-like character (ʼ) is a keraia, indicating that the word is being used as a numeral, specifically 811. However, in the provided context, it is clearly used as a noun, so the keraia likely serves as a scribal mark or a variant of a coronis indicating an elision, or it could simply be a stylistic flourish. Given the context, it functions as a title for the Lord.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ

Etymology: The word is a compound of two Greek words: ΠΑΝ (PAN), meaning 'all' or 'every', and ΚΡΑΤΩΡ (KRATOR), meaning 'ruler' or 'mighty'. Thus, it literally means 'all-ruling' or 'all-mighty'.

G649

Part of Speech: Verb

Sounds like: ah-pes-TAL-ken

Translations: he has sent, he has been sent, he sent, he was sent

Notes: This word is a form of the verb 'apostellō', meaning 'to send away' or 'to send forth'. It is used to describe an action of sending that has been completed and has ongoing results, often implying a commission or delegation of authority. It can be used in both active and passive senses depending on context.

Inflection: Third Person, Singular, Perfect, Indicative, Active or Passive

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') + στέλλω (stellō, 'to send, to prepare'). It literally means 'to send away from'.

G0680

Part of Speech: Participle

Sounds like: HAP-toh-meh-nos

Translations: touching, laying hold of, grasping, clinging to, a toucher, one who touches

Notes: This word is a present participle derived from the verb ἅπτω (haptō), meaning 'to touch' or 'to lay hold of'. As a participle, it describes an ongoing action and can function adjectivally (describing a noun) or adverbially (modifying a verb). It often implies a close or intimate contact, sometimes with the sense of clinging to or grasping something.

Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative

Synonyms: ΘΙΓΓΑΝΩΝ, ΕΦΑΠΤΟΜΕΝΟΣ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2025

Part of Speech: Verb

Sounds like: ep-ee-FEH-roh

Translations: bring upon, bring against, inflict, impose, bring in, add

Notes: This is a compound verb formed from the preposition ΕΠΙ (upon, over) and the verb ΦΕΡΩ (to bear, carry, bring). It generally means to bring something upon or against someone or something, often implying the imposition of a burden, punishment, or action. It can also mean to add something or bring it in.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΕΠΑΓΩ, ΠΡΟΣΦΕΡΩ

Etymology: From Ancient Greek ΕΠΙ (epi, 'upon, over') and ΦΕΡΩ (pherō, 'to bear, carry, bring').

G5495

Part of Speech: Noun

Sounds like: KHEIR-ah

Translations: hand, a hand, power, strength, agency

Notes: This word refers to a hand, but it is often used metaphorically to signify power, strength, or agency. For example, 'in the hand of God' can mean 'under the power or authority of God'. It can also refer to a person's active involvement or instrumentality in an event.

Inflection: Singular, Nominative, Feminine or Singular, Accusative, Feminine or Singular, Vocative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ, ΚΡΑΤΟΣ

Etymology: From an uncertain root, possibly related to an old Indo-European word for 'grasp' or 'take'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G1097

Part of Speech: Verb

Sounds like: gno-SEH-stheh

Translations: you will know, you will come to know, you will perceive, you will understand

Notes: This is a verb meaning 'to know' or 'to come to know'. It is used to indicate a future action of gaining knowledge, understanding, or recognition. It implies a process of learning or becoming acquainted with something, rather than just having information. It is often used in contexts where someone will discover or realize a truth.

Inflection: Future Indicative, Middle Voice, Second Person, Plural

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

Etymology: From Proto-Indo-European, meaning 'to know'. It is related to the English word 'know' and Latin 'gnoscere'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1510

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G3841

Part of Speech: Adjective, Noun

Sounds like: pan-to-KRA-tor

Translations: Almighty, Omnipotent, All-powerful, the Almighty, the Omnipotent

Notes: This word is a compound word, formed from ΠΑΝ (PAN), meaning 'all', and ΚΡΑΤΩΡ (KRATOR), meaning 'ruler' or 'one who holds power'. It describes someone who possesses all power, often used as an epithet for God, signifying His absolute sovereignty and omnipotence. It emphasizes His supreme authority over all creation.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ

Etymology: The word is a compound of the Greek words ΠΑΝ (PAN), meaning 'all', and ΚΡΑΤΩΡ (KRATOR), meaning 'ruler' or 'might'. It signifies one who holds all power or is sovereign over all.

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter

Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΡΗ, ΠΑΙΣ

Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.

G2064

Part of Speech: Verb

Sounds like: ER-kho-mai

Translations: come, go, arrive, proceed, appear

Notes: This is a very common verb in Koine Greek, meaning 'to come' or 'to go'. It describes movement from one place to another, often implying arrival at a destination. It can be used in various contexts, such as a person coming to a place, an event coming to pass, or a time arriving. It is often used in the middle voice, but with an active meaning.

Inflection: Present, Indicative, Middle/Passive Voice, First Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΥΠΑΓΩ

Etymology: From Proto-Indo-European. It is a deponent verb, meaning it has middle or passive forms but an active meaning. It is a very ancient and fundamental verb of motion.

G2607

Part of Speech: Verb

Sounds like: kah-tah-FEF-xohn-teh

Translations: they will flee for refuge, they will take refuge, they will find refuge

Notes: This word describes the act of fleeing to a place or person for safety, protection, or refuge. It implies seeking shelter or a haven from danger or distress. The form 'ΚΑΤΑΦΕΥΞΟΝΤΕ' is a future active indicative form, third person plural, meaning 'they will flee for refuge'. The provided example usage suggests that 'ΚΑΤΑΦΕΥΞΟΝΤΕ' might be a scribal variant or misspelling of 'ΚΑΤΑΦΕΥΞΟΝΤΑΙ', which is the standard future active indicative, third person plural form.

Inflection: Future, Active, Indicative, Third Person, Plural

Synonyms: ΦΕΥΓΩ, ΠΡΟΣΦΕΥΓΩ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G1510

Part of Speech: Verb

Sounds like: ES-on-teh

Translations: will be, shall be, being, those who will be

Notes: This word is a form of the verb 'to be' (εἰμί). It can function as a future indicative verb, meaning 'they will be' or 'you (plural) will be'. It can also function as a future participle, meaning 'being' or 'those who will be', describing a future state or action of a noun. Its meaning is determined by context, particularly whether it's used as a main verb or as an adjective-like participle.

Inflection: Future Indicative, Third Person Plural; or Future Participle, Nominative/Accusative, Masculine/Feminine/Neuter, Plural

Synonyms: ΓΕΝΗΣΟΝΤΑΙ, ΥΠΑΡΞΟΥΣΙΝ

G1922

Part of Speech: Noun

Sounds like: ep-ig-NOH-sees

Translations: knowledge, full knowledge, accurate knowledge, recognition, a knowledge

Notes: This word refers to a deep, accurate, or full knowledge, often implying a personal and experiential understanding rather than mere intellectual acquaintance. It is a compound word formed from the preposition 'epi' (upon, in addition) and 'gnosis' (knowledge). It suggests a knowledge that is 'upon' or 'in addition to' a basic understanding, leading to a more complete recognition or discernment. It is frequently used in a spiritual or moral sense, denoting a true and saving knowledge of God or truth.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ

Etymology: The word ΕΠΙΓΝΩΣΗ (epignōsis) is derived from the prefix ἐπί (epi), meaning 'upon' or 'in addition to,' and the noun γνῶσις (gnōsis), meaning 'knowledge.' This etymology suggests a knowledge that is more complete, precise, or experiential than simple knowledge.

G1108

Part of Speech: Noun

Sounds like: GNO-see

Translations: knowledge, a knowledge, understanding, recognition

Notes: This word refers to knowledge or understanding, often implying a personal or experiential acquaintance with something rather than mere intellectual information. It can be used to describe the act of knowing or the state of being known. It is a feminine noun.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΠΙΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ, ΣΟΦΙΑ

Etymology: This word comes from the Greek verb γιγνώσκω (gignōskō), meaning 'to know' or 'to come to know'. It is related to the Proto-Indo-European root *ǵneh₃-, which also means 'to know'.

G3841

Part of Speech: Adjective, Noun

Sounds like: pan-to-KRA-tor

Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty

Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ

Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.

G1821

Part of Speech: Verb

Sounds like: ex-ap-es-TAL-ken

Translations: has sent out, has sent forth, has dispatched

Notes: This word describes an action of sending someone or something out, often with a specific purpose or mission. It implies a definitive and completed action, the results of which are still present. It is a compound verb, formed from ἐκ (ek, 'out from'), ἀπό (apo, 'from, away from'), and στέλλω (stellō, 'to send').

Inflection: Third Person Singular, Perfect Active Indicative

Synonyms: ΑΠΕΣΤΑΛΚΕΝ, ΠΕΠΟΜΦΕΝ

Etymology: The verb ἐξαποστέλλω (exapostellō) is a compound of three parts: the preposition ἐκ (ek), meaning 'out from'; the preposition ἀπό (apo), meaning 'from' or 'away from'; and the verb στέλλω (stellō), meaning 'to send' or 'to dispatch'. The combination emphasizes the action of sending someone or something forth from a specific place or authority.

G2624

Part of Speech: Verb

Sounds like: kah-tah-klay-roh-noh-MEH-see

Translations: inherit, take possession of, obtain by inheritance

Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'according to', and the verb κληρονομέω (klēronomeō), meaning 'to inherit'. It signifies the act of inheriting something, taking possession of it, or obtaining it as an inheritance. It implies a complete or full inheritance, often with the sense of taking full possession of a promised or allotted share.

Inflection: Future, Indicative, Active, 3rd Person Singular

Synonyms: ΚΛΗΡΟΝΟΜΕΩ, ΚΑΤΑΣΧΩ, ΛΑΜΒΑΝΩ

Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'according to', and the verb κληρονομέω (klēronomeō), which means 'to inherit'. Κληρονομέω itself comes from κληρονόμος (klēronomos), meaning 'heir', which is derived from κλῆρος (klēros), meaning 'lot' or 'inheritance', and νέμω (nemō), meaning 'to distribute' or 'to assign'.

G3310

Part of Speech: Noun

Sounds like: meh-REE-dah

Translations: a portion, a part, a share, a division

Notes: This word refers to a portion, a part, or a share of something. It can be used to describe a division of land, a segment of a group, or an allotted share of goods. For example, one might speak of 'a portion of the inheritance' or 'a part of the city'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ

Etymology: The word ΜΕΡΙΣ (meris) comes from the verb μερίζω (merizō), meaning 'to divide' or 'to distribute'. It is related to the concept of dividing something into parts.

G0040

Part of Speech: Adjective, Noun

Sounds like: ah-GEE-ah

Translations: holy, sacred, a holy one, a holy thing

Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G2125

Part of Speech: Verb

Sounds like: yoo-lah-BEE-sthoh

Translations: let him be cautious, let him be reverent, let him be careful, let him beware, let him fear

Notes: This word is a verb meaning to be cautious, reverent, or to beware. It is used to express a command or exhortation for someone to act with prudence, reverence, or fear. It implies a sense of carefulness and respect, often in the face of potential danger or in the presence of something sacred. It can be used to warn someone to be careful about their actions or to show proper respect.

Inflection: 3rd Person Singular, Aorist, Imperative, Passive Voice

Synonyms: ΦΟΒΕΟΜΑΙ, ΠΡΟΣΕΧΩ

G2125

Part of Speech: Verb

Sounds like: yoo-lah-BEH-ee-sthoh

Translations: let him/her/it fear, let him/her/it be careful, let him/her/it beware, let him/her/it show reverence

Notes: This word is a verb meaning to be cautious, to fear, to show reverence, or to beware. It implies a careful and respectful attitude, often in the face of something potentially dangerous or sacred. It can be used to command someone to be careful or to show respect.

Inflection: Third Person Singular, Present, Middle/Passive, Imperative

Synonyms: ΦΟΒΕΟΜΑΙ, ΔΕΙΔΩ

Etymology: The word ΕΥΛΑΒΕΟΜΑΙ is derived from the Greek words εὖ (eu), meaning 'well', and λαμβάνω (lambanō), meaning 'to take' or 'to receive'. Thus, it originally conveyed the idea of 'taking well' or 'handling carefully', evolving to mean 'to be cautious' or 'to revere'.

G4561

Part of Speech: Noun

Sounds like: sarx

Translations: flesh, body, human nature, sinful nature, a body, a human nature

Notes: This word refers to flesh, the physical body, or human nature in general. In a theological context, it can also denote the sinful or unredeemed aspect of human nature. The apostrophe at the end (keraia) indicates that this word is also used as a numeral, representing the number 200. However, in most contexts, it refers to 'flesh' or 'body'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΩΜΑ, ΧΡΩΣ

Etymology: The origin of this word is uncertain, but it is believed to be of pre-Greek or non-Indo-European origin.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G1825