2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

Part of Speech: Participle

Sounds like: ess-TOH-tah

Translations: standing, having stood, appointed, a standing one

Notes: This word is the accusative masculine singular form of the perfect active participle of the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. It describes someone or something that is in a state of having stood or being established. It functions like an adjective, modifying a noun, and can also be used substantively to mean 'the one standing' or 'he who stands'.

Inflection: Singular, Accusative, Masculine, Perfect Active Participle

Synonyms: ΕΝΕΣΤΩΤΑ, ΠΑΡΕΣΤΩΤΑ

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1228

Part of Speech: Noun

Sounds like: dee-AH-boh-los

Translations: devil, slanderer, accuser, a devil, a slanderer, an accuser

Notes: This word refers to an accuser, slanderer, or adversary. In a theological context, it specifically refers to the Devil, the chief evil spirit. It is a compound word formed from 'διά' (dia), meaning 'through' or 'across', and 'βάλλω' (ballo), meaning 'to throw' or 'to cast'. Thus, it literally means 'one who throws across' or 'one who casts through', implying one who throws accusations or slanders.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΑΤΑΝΑΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΕΙΡΑΖΩΝ

Etymology: From the Greek verb διαβάλλω (diaballō), meaning 'to slander, accuse, or attack'. This verb is formed from διά (dia), 'through, across', and βάλλω (ballō), 'to throw, cast'. The noun thus describes one who 'throws accusations across' or 'casts slanders'.

Part of Speech: Verb

Sounds like: is-TAY-kee

Translations: I stand, I have stood, I am standing, I am appointed, I am established

Notes: This word is an inflected form of the verb 'histēmi' (ΙΣΤΗΜΙ), meaning 'to stand'. It describes a state of having stood or being in a standing position, often implying firmness, stability, or an established condition. It can also refer to being appointed or set in a particular place or role. The ending '-κι' is a common Koine Greek ending for the perfect active indicative, first person singular, but it is not the standard form for 'histēmi'. The standard form would be 'hestēka' (ἑστηκα). This form 'istēki' appears to be a variant or a less common spelling, possibly reflecting a phonetic shift or a scribal variation.

Inflection: Perfect Active Indicative, First Person Singular (variant spelling)

Synonyms: ΕΠΙΣΤΑΜΑΙ, ΜΕΝΩ, ΚΑΘΙΣΤΗΜΙ

Part of Speech: Verb

Sounds like: is-TEE-kay

Translations: he stands, she stands, it stands, he has stood, she has stood, it has stood, he is standing, she is standing, it is standing

Notes: This word is the third person singular, perfect active indicative form of the verb ἵστημι (histēmi). In the perfect tense, ἵστημι often means 'to stand' or 'to be standing' (having taken a stand), rather than the action of setting something up or causing to stand. It describes a state of being in a standing position, or having taken a stand and remaining there. It can be used to describe a person or thing that is in a fixed position.

Inflection: Perfect, Active, Indicative, 3rd Person Singular

Synonyms: ΈΣΤΗΚΕΝ, ΈΣΤΗΚΑ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G0480

Part of Speech: Verb

Sounds like: an-tee-KEE-stha

Translations: to oppose, to resist, to be an adversary

Notes: This word is likely a misspelling or a very rare/obscure form of the Koine Greek verb 'ἀντίκειμαι' (antikeimai), which means 'to lie opposite to,' 'to be opposed to,' or 'to resist.' It describes an action of standing against or being an adversary to someone or something. It is typically used in a context of opposition or resistance.

Inflection: Unknown (likely a misspelling or highly irregular form of a verb)

Synonyms: ΑΝΘΙΣΤΑΜΑΙ, ΑΝΤΙΛΕΓΩ

G0480

Part of Speech: Verb

Sounds like: an-tee-KEE-sthai

Translations: to oppose, to resist, to be an adversary, to be contrary

Notes: This word is the perfect passive infinitive form of the verb ΑΝΤΙΚΕΙΜΑΙ. It means 'to have been opposed' or 'to have been set against'. In general usage, the root verb describes the act of being an adversary, resisting, or being in opposition to someone or something. The infinitive form indicates the action itself, often used after verbs like 'it is necessary' or 'it is possible'.

Inflection: Perfect, Passive, Infinitive

Synonyms: ΑΝΘΙΣΤΗΜΙ, ΑΝΤΙΛΕΓΩ

G0480

Part of Speech: Verb

Sounds like: an-tee-KAY-sthai

Translations: to oppose, to be an adversary, to resist, to be contrary

Notes: This word describes the act of being set against something or someone, indicating opposition or resistance. It is often used to describe an adversary or an opposing force in a conflict or argument.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΕΝΑΝΤΙΟΣ, ΑΝΤΙΤΑΤΤΩ

Etymology: The word is a compound of the preposition ἀντί (anti), meaning 'against' or 'opposite', and the verb κεῖμαι (keimai), meaning 'to lie' or 'to be placed'. Thus, it literally means 'to be placed against'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G1228

Part of Speech: Noun

Sounds like: dee-AH-boh-lon

Translations: devil, a devil, slanderer, an slanderer, accuser, an accuser

Notes: This word refers to an accuser, slanderer, or adversary. In many contexts, especially in the New Testament, it is personified as 'the Devil,' the chief adversary of God and humanity. It is a compound word formed from 'διά' (through, across) and 'βάλλω' (to throw, cast), literally meaning 'one who throws across' or 'one who casts accusations.' It is used to describe someone who maliciously attacks another's reputation or character.

Inflection: Singular, Accusative, Masculine

Synonyms: ΣΑΤΑΝΑΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΕΙΡΑΣΤΗΣ

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1228

Part of Speech: Noun

Sounds like: dee-ah-boh-LAI

Translations: slanders, accusations, calumnies

Notes: This word refers to malicious accusations, false charges, or slander. It describes the act of defaming someone or making false statements intended to harm their reputation. It is typically used in contexts where someone is being unjustly accused or maligned.

Inflection: Plural, Nominative or Vocative

Synonyms: ΚΑΤΗΓΟΡΙΑΙ, ΣΥΚΟΦΑΝΤΙΑΙ

Etymology: The word ΔΙΑΒΟΛΗ (diabolē) comes from the verb διαβάλλω (diaballō), meaning 'to throw across, to set at variance, to slander'. It is a compound of διά (dia), meaning 'through' or 'across', and βάλλω (ballō), meaning 'to throw'.

G2008

Part of Speech: Verb

Sounds like: ep-ee-TEE-may-seh

Translations: he rebuked, she rebuked, it rebuked, he charged, she charged, it charged, he warned, she warned, it warned

Notes: This word is a verb meaning 'to rebuke,' 'to warn,' or 'to charge.' It is often used in the context of authoritative correction or a strong warning. It can imply a stern reprimand or a command to cease an action. The form provided is a past tense action, indicating that someone (he, she, or it) performed the action of rebuking or warning.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΕΛΕΓΧΩ, ΝΟΥΘΕΤΕΩ

G1586

Part of Speech: Verb, Participle

Sounds like: ek-le-KSA-me-nos

Translations: having chosen, having selected, having picked out

Notes: This word is a participle derived from the verb 'eklegomai', meaning 'to choose out' or 'to select'. As a participle, it functions like an adjective while retaining verbal qualities, indicating an action that has already occurred. It describes someone who has performed the act of choosing or selecting for themselves (middle voice). It implies a deliberate and purposeful selection from a larger group.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Singular

Synonyms: ΑΙΡΕΟΜΑΙ, ΕΠΙΛΕΓΟΜΑΙ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sah-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for the proper noun 'Jerusalem'. It refers to the ancient city in the Middle East, which holds significant religious importance for Jews, Christians, and Muslims. In the provided examples, it is used in contexts like 'in the streets of Jerusalem', 'pour out upon Jerusalem', and 'those who dwell in Jerusalem'.

Inflection: Singular, Nominative or Accusative or Genitive or Dative (depending on the full form of the abbreviation)

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient West Semitic roots.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1169

Part of Speech: Noun

Sounds like: DAH-loss

Translations: brand, a brand, firebrand, a firebrand

Notes: This word refers to a piece of wood that is partially burned or charred, often one that has been pulled out of a fire. It is used metaphorically to describe someone or something that has narrowly escaped destruction, like a 'brand plucked from the fire'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΥΡΟΣ, ΣΠΙΝΘΗΡ, ΑΝΘΡΑΞ

Etymology: The etymology of δαλός is uncertain, but it is thought to be related to the verb δαίω (daiō), meaning 'to burn' or 'to kindle'.

G1626

Part of Speech: Verb

Sounds like: ex-es-PAS-meh-nos

Translations: torn out, plucked out, pulled out, drawn out

Notes: This word describes something that has been forcibly removed or extracted from its place. It implies a violent or decisive action of pulling or tearing something out. It is often used in contexts where something is removed from a body part, like an eye or a hand, or from a sheath, like a sword.

Inflection: Perfect, Passive, Participle, Nominative, Masculine, Singular

Synonyms: ΕΚΤΙΛΛΩ, ΑΠΟΣΠΑΩ

Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of', and the verb σπάω (spaō), meaning 'to draw, pull, tear'.

G4442

Part of Speech: Noun

Sounds like: PY-ros

Translations: of fire, fire, a fire

Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ

Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.

G1746

Part of Speech: Participle, Adjective

Sounds like: en-de-DYOO-meh-nos

Translations: clothed, having put on, dressed, wearing

Notes: This word is a perfect passive participle derived from the verb 'endyō', meaning 'to put on' or 'to clothe'. As a participle, it functions adjectivally, describing someone or something that has been clothed or is wearing something. It indicates a state of having been dressed or having put on an article of clothing, often implying a completed action with a continuing result.

Inflection: Singular, Nominative, Masculine, Perfect, Passive, Participle

Synonyms: ΠΕΡΙΒΕΒΛΗΜΕΝΟΣ, ΗΜΦΙΕΣΜΕΝΟΣ

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-ah

Translations: garments, clothes, raiment

Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.

G4509

Part of Speech: Adjective

Sounds like: roo-PAH-rah

Translations: filthy, dirty, vile, squalid, unclean

Notes: This word describes something that is physically dirty or morally impure. It can refer to soiled clothing, a squalid environment, or metaphorically to wicked deeds or a corrupt character. It is used to describe things that are defiled or morally reprehensible.

Inflection: Feminine, Nominative, Singular; or Feminine, Vocative, Singular; or Neuter, Nominative, Plural; or Neuter, Accusative, Plural; or Neuter, Vocative, Plural

Synonyms: ΑΚΑΘΑΡΤΟΣ, ΜΙΑΡΟΣ, ΑΙΣΧΡΟΣ

Etymology: The word "ῥυπαρός" (rhuparos) comes from "ῥύπος" (rhupos), meaning "dirt, filth." It is related to the verb "ῥυπτόω" (rhupotóō), meaning "to make dirty."

G0611

Part of Speech: Verb

Sounds like: ah-peh-KREE-thay

Translations: answered, replied

Notes: This word is a compound verb meaning 'to answer' or 'to reply'. It is formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'κρίνω' (krino), meaning 'to judge' or 'to decide'. In its middle or passive voice, it takes on the meaning of 'to answer back' or 'to reply'. It is commonly used to describe someone giving a verbal response to a question or statement.

Inflection: Aorist, Indicative, Passive (or Middle), 3rd Person, Singular

Synonyms: ΕΙΠΟΝ, ΛΕΓΩ

Etymology: The word ἀποκρίνομαι (apokrinomai) is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb κρίνω (krino), meaning 'to judge' or 'to separate'. The combination suggests a 'separation by judgment' or 'a decision coming forth', which evolved into the meaning of 'to answer' or 'to reply'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

Part of Speech: Verb

Sounds like: ess-TOH-tas

Translations: standing, having stood, having been set, having been appointed

Notes: This word is the masculine accusative plural form of the perfect active participle of the verb 'ἵστημι' (histēmi), meaning 'to stand' or 'to cause to stand'. It describes people or things that are in a standing position, or have been set or appointed to a particular place or role. It is used to indicate a state of being established or having taken a stand.

Inflection: Participle, Perfect Active, Masculine, Accusative, Plural

Synonyms: ΕΠΙΣΤΑΤΑΣ, ΚΑΘΕΣΤΩΤΑΣ

Part of Speech: Participle

Sounds like: ess-TAY-koh-tass

Translations: standing, having stood, those who stand, those who have stood

Notes: This word is a participle derived from the verb 'to stand'. It describes individuals who are in a state of standing or who have taken a stand. It is used to refer to a group of people who are currently standing or who have previously taken a position.

Inflection: Perfect Active Participle, Accusative, Masculine, Plural

Synonyms: ΕΝΕΣΤΩΤΑΣ, ΟΡΘΟΥΜΕΝΟΥΣ

Etymology: The word ἵστημι (histēmi) comes from Proto-Indo-European *steh₂- 'to stand'. It is related to Latin stare and English 'stand'.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G2007

Part of Speech: Verb

Sounds like: eh-pee-THEH-teh

Translations: you put on, you lay on, you place on, you impose, you inflict

Notes: This word is a form of the verb 'epitithemi', meaning to put, lay, or place something upon something else. It can also mean to impose or inflict, depending on the context. It is often used in the sense of placing hands on someone (e.g., for healing or blessing) or placing a burden or command upon someone.

Inflection: Second Person Plural, Present Active Indicative or Imperative

Synonyms: ΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ, ΠΡΟΣΤΙΘΗΜΙ

G2776

Part of Speech: Noun

Sounds like: kee-DAH-rin

Translations: turban, a turban, headdress, a headdress, mitre, a mitre

Notes: This word refers to a turban or a headdress, often specifically a priestly mitre worn by high priests. It is typically made of linen and is a significant part of ceremonial attire, symbolizing authority or sacred office. It is used as a direct object in a sentence.

Inflection: Singular, Accusative, Feminine

Synonyms: ΜΙΤΡΑ, ΤΙΑΡΑ

Etymology: The word is of Semitic origin, likely from Persian or Hebrew, referring to a type of head covering.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2029

Part of Speech: Verb

Sounds like: eh-peh-THEE-kahn

Translations: they laid upon, they put upon, they placed upon, they imposed

Notes: This word is a compound verb formed from the preposition ἐπί (epi, 'upon, on') and the verb τίθημι (tithēmi, 'to put, to place'). In this form, it means 'they laid upon' or 'they placed upon'. It describes the action of putting something on top of something else, or imposing something upon someone. It is often used in contexts of placing hands on someone (e.g., for blessing or healing), or placing objects on a surface.

Inflection: Third Person Plural, Aorist Indicative, Active Voice

Synonyms: ΤΙΘΗΜΙ, ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ

Etymology: The verb ἐπιτίθημι is a compound of the preposition ἐπί (epi), meaning 'upon' or 'on', and the verb τίθημι (tithēmi), meaning 'to put' or 'to place'. The root τίθημι comes from a Proto-Indo-European root meaning 'to put, to place'.

G4016

Part of Speech: Verb

Sounds like: peh-ree-EH-bah-lon

Translations: they put around, they clothed, they surrounded, they encompassed

Notes: This is a compound verb formed from the preposition περί (peri), meaning 'around', and the verb βάλλω (ballo), meaning 'to throw' or 'to cast'. Together, it means to throw or put something around, to clothe someone, or to surround or encompass something. It is often used in contexts of dressing someone or something, or of a group of people surrounding an object or another group.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΕΝΔΥΩ, ΚΥΚΛΟΩ, ΖΩΝΝΥΜΙ

G0032

Part of Speech: Noun

Sounds like: ANG-ge-los

Translations: angel, a angel, messenger, a messenger

Notes: This word refers to a messenger, envoy, or one who brings tidings. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to denote celestial beings.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: The word 'ΑΓΓΕΛΟΣ' is of uncertain origin, possibly derived from a root meaning 'to bring tidings' or 'to announce'. It is a common term in ancient Greek literature and religious texts.

G1263

Part of Speech: Verb

Sounds like: dee-eh-mar-TOO-rah-toh

Translations: he testified, he solemnly warned, he earnestly affirmed, he charged

Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'thoroughly', and the verb μαρτύρομαι (martyromai), meaning 'to bear witness' or 'to testify'. Together, it means to bear witness thoroughly, to testify earnestly, or to solemnly warn. It is often used to emphasize the seriousness or intensity of a testimony or warning, indicating a strong and deliberate declaration.

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person Singular

Synonyms: ΜΑΡΤΥΡΕΩ, ΜΑΡΤΥΡΟΜΑΙ, ΕΠΙΜΑΡΤΥΡΟΜΑΙ

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G3841

Part of Speech: Adjective, Noun

Sounds like: pan-to-KRA-tor

Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty

Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ

Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G3956

Part of Speech: Adjective, Article

Sounds like: TES

Translations: all, every, whole, any, each, the

Notes: This word is an inflected form of the Koine Greek word 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. Without diacritics, 'ΤΕΣ' most commonly represents the feminine plural nominative, accusative, or vocative form of 'πᾶς', which would be 'πᾶσαι' (pasai) or 'πάσας' (pasas) or 'πᾶσες' (pases) in modern Greek. It can also function as a part of the definite article, 'ταῖς' (tais), meaning 'the' (feminine plural dative), or 'τῆς' (tes), meaning 'of the' (feminine singular genitive). In context, it typically refers to a group of feminine nouns, indicating that 'all' or 'every' member of that group is included. For example, 'all women' or 'every city'.

Inflection: Feminine, Plural, Nominative or Accusative or Vocative (from πᾶς); or Feminine, Plural, Dative (from ὁ); or Feminine, Singular, Genitive (from ὁ)

Synonyms: ΑΠΑΣ, ΟΛΟΣ

G5442

Part of Speech: Verb

Sounds like: foo-LAS-soh

Translations: guard, keep, observe, watch, protect, preserve

Notes: This word appears to be a truncated or misspelled form of a word related to 'guarding' or 'keeping'. Based on the provided context, it is most likely an incomplete form of the verb 'φυλάσσω' (phylassō), which means to guard, keep, observe, or protect. It is commonly used to describe the act of keeping laws, commandments, or traditions, or to physically guard something or someone.

Inflection: Likely a form of the verb 'φυλάσσω' (phylassō), possibly a future indicative or aorist subjunctive form, or an imperative. The exact inflection cannot be determined with certainty due to the missing character.

Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ

Etymology: From 'φύλαξ' (phylax), meaning 'a guard' or 'a watcher'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1314

Part of Speech: Verb

Sounds like: dee-ah-fyoo-LAHS-sais

Translations: you may guard, you may keep, you may preserve, you may protect

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'thoroughly', and the verb φυλάσσω (phylassō), meaning 'to guard' or 'to keep'. The compound verb means to guard or keep thoroughly, to preserve, or to protect completely. It implies a careful and continuous act of safeguarding something or someone.

Inflection: Second Person, Singular, Present, Subjunctive, Active

Synonyms: ΦΥΛΑΣΣΩ, ΤΗΡΕΩ, ΣΩΖΩ

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G0390

Part of Speech: Verb (Participle)

Sounds like: ah-nah-streh-foh-MEH-noos

Translations: turning back, returning, conducting oneself, behaving, living, associating with, dwelling, being present

Notes: This word is a participle derived from the verb 'anastrepho', meaning 'to turn back', 'to return', or 'to conduct oneself'. In its various forms, it describes actions related to one's behavior, manner of life, or presence in a place. It can refer to how someone lives or interacts with others, or literally to the act of turning around or returning.

Inflection: Plural, Masculine, Accusative, Present, Middle/Passive Participle

Synonyms: POLITEUOMAI, PERIPATEO

Part of Speech: Participle

Sounds like: ess-TAY-koh-tohn

Translations: of having stood, of standing, of having been appointed, of being appointed, of having been established, of being established

Notes: This word is a perfect active participle, meaning 'having stood' or 'having been appointed/established'. It describes a state of having taken a stand or having been set in place. As a participle, it functions like an adjective, modifying a noun, and can also be used substantively (as a noun) to refer to 'those who have stood' or 'those who are standing'. In this genitive plural form, it would typically be translated as 'of those who have stood' or 'of those who are standing'.

Inflection: Perfect, Active, Participle, Genitive, Plural, Masculine, Feminine, or Neuter

Synonyms: ΜΕΝΟΝΤΩΝ, ΕΣΤΩΤΩΝ, ΚΑΘΕΣΤΗΚΟΤΩΝ

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G3173

Part of Speech: Adjective

Sounds like: MEH-gas

Translations: great, large, mighty, important, significant, powerful

Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.

Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4139

Part of Speech: Adverb, Noun

Sounds like: PLAY-see-on

Translations: near, nearby, neighbor, a neighbor, one's neighbor

Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.

Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)

Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ

G2521

Part of Speech: Verb, Participle

Sounds like: ka-THEE-meh-noy

Translations: sitting, those sitting, who sit

Notes: This word is a present participle of the verb 'to sit'. It describes someone or something that is in the act of sitting. It can be used to describe people who are seated, or metaphorically, those who are settled in a particular state or place. For example, it can refer to people sitting in darkness or those sitting near someone.

Inflection: Present, Participle, Nominative, Masculine, Plural

Synonyms: ΚΑΘΕΖΟΜΑΙ, ΕΔΡΑΖΩ

Etymology: From Ancient Greek καθέζομαι (kathézomai, “to sit down”), from κατά (katá, “down”) + ἕζομαι (hézomai, “to sit”).

G5059, G4649

Part of Speech: Noun

Sounds like: teh-RAH-tos-KO-poy

Translations: observers of wonders, observers of signs, omen-watchers, sign-watchers

Notes: This is a compound word formed from 'τέρας' (teras), meaning 'wonder' or 'sign', and 'σκοπός' (skopos), meaning 'watcher' or 'observer'. Therefore, 'τερατοσκόποι' refers to those who observe or watch for wonders, signs, or omens. It describes individuals who pay close attention to extraordinary events, often with the aim of interpreting their significance or predicting future events.

Inflection: Plural, Nominative, Masculine

G3982

Part of Speech: Verb

Sounds like: PEY-say

Translations: he will persuade, he will obey, he will trust, he will be persuaded, he will be obedient, he will be confident

Notes: This word is the future active indicative, third person singular form of the verb 'πείθω' (peithō). It means 'he will persuade' or 'he will obey/trust', depending on the context and whether it's used in the active or middle/passive voice. In the active voice, it means to persuade someone. In the middle or passive voice, it means to be persuaded, to obey, or to trust. The form 'ΕΙΣΕΙ' without diacritics could represent either the active 'πείσει' (he will persuade) or the middle/passive 'πείσει' (he will obey/be persuaded).

Inflection: Future, Active or Middle/Passive, Indicative, Third Person, Singular

Synonyms: ΠΙΣΤΕΥΩ, ΥΠΑΚΟΥΩ

G4579

Part of Speech: Verb

Sounds like: SEH-ee

Translations: will shake, will be shaken, will be stirred, will be moved, will be agitated

Notes: This word is the future active indicative form of the verb 'σείω' (seio), meaning 'to shake' or 'to cause to quake'. It describes an action that will happen in the future, indicating that something will be moved, disturbed, or agitated. It can refer to physical shaking, like an earthquake, or metaphorical shaking, like a disturbance or stirring of emotions.

Inflection: Future, Active, Indicative, Third Person, Singular

Synonyms: ΚΙΝΕΩ, ΤΑΡΑΤΤΩ

G0071

Part of Speech: Verb

Sounds like: AH-goh

Translations: I lead, I bring, I carry, I go, I drive, I take

Notes: This is a common verb in Koine Greek with a broad range of meanings related to movement, guidance, or bringing something or someone from one place to another. It can mean to lead, bring, carry, or even to go or drive, depending on the context. It is often used to describe the action of moving people or objects.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΦΕΡΩ, ΕΡΧΟΜΑΙ, ΒΑΙΝΩ

Etymology: This word comes from a Proto-Indo-European root meaning 'to drive, draw, or move'. It is a fundamental verb in Greek, indicating various forms of motion or guidance.

G1863

Part of Speech: Verb

Sounds like: ep-ah-GO

Translations: to bring upon, to bring in, to lead on, to induce, to inflict

Notes: This verb means to bring something upon someone or something, often with the sense of bringing a consequence, a punishment, or a benefit. It can also mean to lead someone into a place or a state, or to induce an action. It is a compound word formed from the preposition ΕΠΙ (upon, to) and the verb ΑΓΩ (to lead, to bring).

Inflection: First person singular, present active indicative

Synonyms: ΕΠΙΦΕΡΩ, ΕΠΙΤΙΘΗΜΙ

Etymology: The word ΕΠΑΓΩ is derived from the prefix ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'. This etymology reflects its core meaning of bringing something to or upon a subject.

G1401

Part of Speech: Noun

Sounds like: DOO-lon

Translations: slave, a slave, servant, a servant

Notes: This word refers to a slave or a servant. In ancient contexts, a 'slave' was someone who was owned by another person and compelled to serve them, often without pay. A 'servant' could be a broader term, sometimes referring to someone who willingly serves another, often in a position of humility or devotion, such as a servant of God. It is often used to describe a person in a position of subservience or obedience.

Inflection: Singular, Masculine, Accusative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

G0395

Part of Speech: Noun

Sounds like: ah-nah-toh-LEN

Translations: east, the east, sunrise, the sunrise, a sunrise, dawn, the dawn, a dawn, rising, a rising, branch, a branch, shoot, a shoot

Notes: This word refers to the direction of the east, the place where the sun rises. It can also denote the act of rising, such as the rising of the sun or stars. In a metaphorical sense, it can refer to a 'branch' or 'shoot,' often used in prophetic contexts to describe a descendant or a new beginning, particularly in reference to the Messiah.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΑΤΟΛΑΙ, ΑΝΑΤΟΛΗ

Etymology: Derived from the Greek verb ANATELLO (ἀνατέλλω), meaning 'to rise' or 'to cause to rise.' It combines the prefix ANA- (ἀνά), meaning 'up' or 'again,' with the root TELLO (τέλλω), meaning 'to accomplish' or 'to rise.'

G3037

Part of Speech: Noun

Sounds like: LI-thos

Translations: stone, a stone, rock, a rock

Notes: This word refers to a stone or a rock. It is a common noun used to describe any piece of solid mineral matter, ranging from small pebbles to large boulders. It can be used literally for physical stones or metaphorically for something hard or unyielding.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΕΤΡΑ, ΒΡΑΧΟΣ

Etymology: The word ΛΙΘΟΣ is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, suggesting an ancient root.

G1325

Part of Speech: Verb

Sounds like: eh-DOH-kah

Translations: I gave, I have given, I did give

Notes: This is the first person singular, active, indicative, aorist form of the verb 'δίδωμι' (didomi), meaning 'to give'. The aorist tense in Koine Greek typically describes a simple, completed action in the past, without emphasizing its duration or repetition. It can often be translated as a simple past tense in English, such as 'I gave', or sometimes with 'did' for emphasis, 'I did give'.

Inflection: First Person, Singular, Active, Indicative, Aorist

Synonyms: ΠΑΡΕΧΩ, ΔΙΔΩ

Etymology: From Proto-Indo-European, meaning 'to give'. It is related to words for giving in many other Indo-European languages.

G991

Part of Speech: Noun

Sounds like: BOH-thron

Translations: pit, a pit, ditch, a ditch, cistern, a cistern

Notes: This word refers to a pit, ditch, or cistern, often dug in the ground. It is used to describe a hole or excavation, which can serve various purposes such as trapping animals, collecting water, or as a place of confinement. In the provided examples, it is used in the context of digging a pit into which someone might fall.

Inflection: Singular, Accusative, Masculine

Synonyms: ΛΑΚΚΟΣ, ΦΡΕΑΡ

Etymology: The word ΒΟΘΡΟΣ is of uncertain origin, possibly related to words meaning 'deep' or 'hollow'.

G3841

Part of Speech: Noun

Sounds like: pan-to-kra-TOR

Translations: Almighty, Omnipotent, All-powerful, Lord Almighty, God Almighty

Notes: This word is a compound noun meaning 'Almighty' or 'Omnipotent'. It is frequently used as an epithet for God, emphasizing His supreme power and authority over all things. The final apostrophe-like character (ʼ) is a keraia, indicating that the word is being used as a numeral, specifically 811. However, in the provided context, it is clearly used as a noun, so the keraia likely serves as a scribal mark or a variant of a coronis indicating an elision, or it could simply be a stylistic flourish. Given the context, it functions as a title for the Lord.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ

Etymology: The word is a compound of two Greek words: ΠΑΝ (PAN), meaning 'all' or 'every', and ΚΡΑΤΩΡ (KRATOR), meaning 'ruler' or 'mighty'. Thus, it literally means 'all-ruling' or 'all-mighty'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-nees

Translations: of that, of that one, of her, of it

Notes: This word is an inflected form of the demonstrative pronoun/adjective 'ekeinos', meaning 'that' or 'that one'. It is used to refer to something or someone at a distance, either physically or conceptually, distinguishing it from something nearer ('this'). As a genitive form, it indicates possession, origin, or relationship, often translated with 'of' or 'belonging to'. It can refer to a feminine noun or a neuter noun in the plural.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΥΤΗΣ, ΤΑΥΤΗΣ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3841

Part of Speech: Adjective, Noun

Sounds like: pan-to-KRA-tor

Translations: Almighty, Omnipotent, All-powerful, the Almighty, the Omnipotent, the All-powerful

Notes: This word is a compound word formed from 'πᾶς' (pas), meaning 'all' or 'every', and 'κράτος' (kratos), meaning 'power' or 'might'. It describes someone who holds all power or is omnipotent. It is frequently used in the Septuagint and the New Testament as an epithet for God, emphasizing His supreme authority and power. The final apostrophe is a keraia, indicating that the word is being used as a numeral, specifically 1841, or it could be a coronis, indicating an elision, though less likely in this context given the common use of the word.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ

Etymology: Derived from the Greek words 'πᾶς' (pas), meaning 'all', and 'κράτος' (kratos), meaning 'power' or 'might'. It literally means 'all-ruling' or 'all-powerful'.

G4786

Part of Speech: Verb

Sounds like: soon-kah-LEH-seh-teh

Translations: you will call together, you will summon, you will assemble, call together, summon, assemble

Notes: This is a compound verb formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb καλέω (kaleō), meaning 'to call'. Therefore, it means 'to call together' or 'to summon'. In this form, it can function as a future indicative verb, meaning 'you will call together', or as an aorist imperative, meaning 'call together!' (plural). It is used to describe the action of gathering people or things into one place.

Inflection: Second Person, Plural, Future Indicative or Aorist Imperative, Active Voice

Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΟΔΕΥΩ

Etymology: The word ΣΥΝΚΑΛΕΩ is a compound of the preposition σύν (syn), meaning 'with, together', and the verb καλέω (kaleō), meaning 'to call'. The root καλέω comes from a Proto-Indo-European root meaning 'to call, shout'.

G5270