Home / Interlinears (Beta) / Codex Sinaiticus / Zechariah / Chapter 4Zechariah, Chapter 4
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G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1994
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Part of Speech: Verb
Sounds like: ep-es-TREP-sen
Translations: he returned, he turned back, he converted, he turned around
Notes: This word is the aorist (simple past) tense, third person singular form of the verb 'epistrephō'. It means 'he returned', 'he turned back', or 'he converted'. It describes an action of turning around, either physically to go back to a place, or metaphorically to change one's course of action, belief, or allegiance, often implying a turning to God or a change of heart.
Inflection: Aorist Indicative Active, 3rd Person Singular
Synonyms: ΥΠΟΣΤΡΕΦΩ, ΣΤΡΕΦΩ
Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound verb formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn towards'.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G0032
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Part of Speech: Noun
Sounds like: ANG-ge-los
Translations: angel, a angel, messenger, a messenger
Notes: This word refers to a messenger, envoy, or one who brings tidings. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to denote celestial beings.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ
Etymology: The word 'ΑΓΓΕΛΟΣ' is of uncertain origin, possibly derived from a root meaning 'to bring tidings' or 'to announce'. It is a common term in ancient Greek literature and religious texts.
G2980
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Part of Speech: Verb, Participle
Sounds like: lah-LOHN
Translations: speaking, talking, saying, a speaker, one who speaks
Notes: This word is a present active participle of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It describes someone who is currently in the act of speaking or talking. It can function adjectivally, modifying a noun (e.g., 'the speaking man'), or substantively, acting as a noun itself (e.g., 'the one who speaks').
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΛΕΓΩΝ, ΦΩΝΩΝ, ΕΙΡΗΚΩΣ
Etymology: The word 'λαλέω' (laleō) is of uncertain origin, possibly onomatopoeic, imitating the sound of babbling or chattering. It is related to the idea of uttering sounds or words.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G1698
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Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person pronoun 'I'. It indicates the indirect object of a verb, meaning 'to me' or 'for me'. It can also express possession, advantage, or the agent in certain constructions, often translated as 'by me' or 'with me'. Its precise meaning depends on the context of the verb or preposition it accompanies.
Inflection: Dative, Singular, First Person
G1825
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Part of Speech: Verb
Sounds like: ex-ay-GAY-ren
Translations: he raised up, he awoke, he stirred up, he aroused
Notes: This word is a verb meaning 'to raise up,' 'to awaken,' or 'to stir up.' It is often used in contexts where someone or something is brought from a state of inactivity or sleep into action or life. For example, it can describe God raising up a leader, or a person being awakened from sleep, or a spirit being stirred within someone.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΑΝΙΣΤΗΜΙ, ΕΓΕΙΡΩ, ΔΙΕΓΕΙΡΩ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G5158
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Part of Speech: Noun
Sounds like: TRO-poh
Translations: way, manner, custom, mode, style, a way, a manner
Notes: This word refers to a way, manner, or custom of doing something. It describes the method or style by which an action is performed or a state exists. It can be used to indicate 'how' something is done, often appearing in phrases like 'in this manner' or 'in the same way'.
Inflection: Singular, Nominative or Vocative, Masculine
Synonyms: ΟΔΟΣ, ΜΕΘΟΔΟΣ, ΕΘΟΣ
Etymology: From the Greek verb τρέπω (trepo), meaning 'to turn' or 'to change'. The noun refers to a 'turning' or 'direction', which evolved into the meaning of 'way' or 'manner'.
G3752
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Part of Speech: Conjunction, Adverb
Sounds like: OH-tan
Translations: when, whenever, as often as, at the time that
Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).
G1825
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Part of Speech: Verb
Sounds like: ex-eh-GER-thee
Translations: he was awakened, it was awakened, he was raised up, it was raised up, he was stirred up, it was stirred up
Notes: This word is the third person singular, aorist passive indicative form of the verb 'ex-egeiro', meaning 'to awaken', 'to raise up', or 'to stir up'. It describes an action that happened in the past, where the subject was awakened or raised by an external force.
Inflection: Third Person, Singular, Aorist, Passive, Indicative
Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ
Etymology: The verb ΕΞΕΓΕΙΡΩ (exegeiro) is a compound word formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΕΓΕΙΡΩ (egeiro), meaning 'to raise' or 'to awaken'. Thus, it literally means 'to raise out of' or 'to awaken from'.
G0444
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Part of Speech: Noun
Sounds like: AN-thro-pos
Translations: human, man, person, a human, a man, a person
Notes: This word is a scribal abbreviation (nomina sacra) for ἌΝΘΡΩΠΟΣ, meaning 'human being' or 'man'. It refers to a person in general, without distinction of gender, or specifically to a male human. It can be used to refer to mankind collectively or to an individual. It is often used in contrast to God or animals.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
Etymology: The etymology of ἄνθρωπος is uncertain, but it is thought to be a compound word. One theory suggests it comes from ἀνήρ (man) and ὤψ (face), meaning 'man-faced'. Another theory connects it to ἀνατρέπω (to turn up, to look up), suggesting 'one who looks upward'.
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G5258
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Part of Speech: Noun
Sounds like: HYP-noo
Translations: of sleep, sleep, a sleep
Notes: This word refers to the state of natural rest in which consciousness is suspended. It can be used to describe literal sleep, or metaphorically for spiritual apathy or death. In its genitive form, as 'ΥΠΝΟΥ', it often indicates possession or origin, such as 'of sleep' or 'belonging to sleep'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΟΙΜΗΣΙΣ, ΝΥΣΤΑΓΜΟΣ
Etymology: From Proto-Indo-European, related to the English word 'sleep' and Latin 'somnus'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G2036
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Part of Speech: Verb
Sounds like: EYE-peh
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes a completed action in the past, indicating that someone (he, she, or it) said or spoke something. It is a common verb used to introduce direct or indirect speech.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G0991
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Part of Speech: Verb
Sounds like: BLEH-piss
Translations: you see, you look, you perceive, you behold, you consider, you beware
Notes: This word means to see, look, perceive, or pay attention. It can also imply understanding or being aware of something. It is used when addressing a single person directly, asking or stating what they see or perceive.
Inflection: 2nd Person, Singular, Present Tense, Indicative Mood, Active Voice
Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΩ
G2036
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Part of Speech: Verb
Sounds like: EYE-pah
Translations: I said, I spoke
Notes: This is the first person singular aorist indicative active form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action of speaking or saying something in the past. For example, it could be used in a sentence like 'I said to them' or 'I spoke the word'.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
Etymology: The verb λέγω (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, recount, tell'. In Greek, it evolved to mean 'to say' or 'to speak', often implying a reasoned or deliberate utterance.
G3708
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Part of Speech: Verb
Sounds like: eh-OH-rah-kah
Translations: I have seen, I have perceived, I have beheld, I have observed
Notes: This is a verb meaning 'I have seen' or 'I have perceived'. It is the perfect active indicative form of the verb 'to see'. It describes an action of seeing that was completed in the past but has ongoing results or relevance in the present. It can be used to state a fact about something that has been observed.
Inflection: First Person, Singular, Perfect, Active, Indicative
Synonyms: ΒΛΕΠΩ, ΘΕΑΟΜΑΙ, ΕΙΔΟΝ
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: behold, look, see, lo, here is, here are
Notes: This word is an interjection used to draw attention to something, similar to 'behold' or 'look!' in English. It can introduce a new or important statement, often emphasizing what follows. It can also be used to present something, meaning 'here is' or 'here are'.
Inflection: Does not inflect
Synonyms: ΟΡΑ, ΒΛΕΠΕ
Etymology: From the aorist imperative of the verb ΟΡΑΩ (HORAO), meaning 'to see'. It functions as an interjection.
G3087
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Part of Speech: Noun
Sounds like: LOO-khnee-ah
Translations: lampstand, a lampstand, candlestick, a candlestick
Notes: This word refers to a stand designed to hold lamps or candles, often with multiple branches. It is commonly used in religious contexts, such as the menorah in the Old Testament, which was a golden lampstand.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΛΥΧΝΟΣ
Etymology: The word 'λυχνία' is derived from 'λύχνος' (lychnos), meaning 'lamp' or 'light'. It refers to an apparatus for holding a lamp.
G5552
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Part of Speech: Adjective
Sounds like: KHROO-see
Translations: golden, a golden, made of gold
Notes: This word describes something as being made of gold or having the color of gold. It is used to indicate the material or appearance of an object, often conveying value or preciousness. For example, it can describe a golden lampstand or golden armor.
Inflection: Singular, Nominative, Feminine
G3650
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Part of Speech: Adjective
Sounds like: HO-lay
Translations: whole, all, entire, a whole
Notes: This word is an adjective meaning 'whole,' 'all,' or 'entire.' It describes something as complete or undivided. It is used to indicate that something is taken in its entirety, without any part missing.
Inflection: Feminine, Singular, Nominative
Synonyms: ΠΑΝ, ΑΠΑΣ
Etymology: The word ὅλος (holos) comes from Proto-Indo-European *solh₂- meaning 'whole, complete.'
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2984
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Part of Speech: Noun
Sounds like: lam-pa-DEE-oh
Translations: lampstand, a lampstand, candelabrum, a candelabrum
Notes: This word refers to a stand or support for lamps, often a candelabrum. It is a diminutive form of the word 'λαμπάς' (lamp), implying a smaller or more specific type of lamp support. It is used to describe the structure that holds one or more lamps, as seen in descriptions of temple furnishings or household items.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΛΥΧΝΙΑ
Etymology: The word ΛΑΜΠΑΣ (lampas) comes from the verb ΛΑΜΠΩ (lampo), meaning 'to shine' or 'to give light'. ΛΑΜΠΑΔΙΟ is a diminutive form derived from ΛΑΜΠΑΣ, indicating a small lamp or, more commonly, a stand for lamps.
G1883
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Part of Speech: Adverb, Preposition
Sounds like: ep-AN-oh
Translations: above, over, on, upon, more than, besides
Notes: This word functions as an adverb meaning 'above' or 'on top'. It can also be used as a preposition, typically with the genitive case, to indicate position 'over' or 'upon' something, or to mean 'more than' or 'besides' when referring to quantity or addition. It is a compound word formed from 'ἐπί' (epi, 'upon, on') and 'ἄνω' (anō, 'upwards, above').
Inflection: Does not inflect
Synonyms: ΑΝΩ, ΥΠΕΡ, ΕΠΙ
Etymology: The word ΕΠΑΝΩ is a compound formed from the Greek preposition ἐπί (epi), meaning 'upon' or 'on', and the adverb ἄνω (anō), meaning 'upwards' or 'above'. It literally means 'on above'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEES
Translations: of her, of it, her, its
Notes: This word is a pronoun meaning 'of her' or 'of it', referring to a feminine noun or concept. It is used to indicate possession or relationship, similar to the English 'her' or 'its' when referring to a feminine antecedent. For example, 'the house of her' or 'her house'.
Inflection: Singular, Genitive, Feminine
G2033
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Part of Speech: Numeral
Sounds like: EP-tah
Translations: seven
Notes: This word means 'seven' and is used to denote the number 7. It is an indeclinable numeral, meaning its form does not change regardless of gender, case, or number in a sentence. It functions like an adjective, modifying nouns to indicate a quantity of seven.
Inflection: Does not inflect
Etymology: From Proto-Indo-European, meaning 'seven'. It is cognate with similar words for 'seven' in many other Indo-European languages.
G3088
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Part of Speech: Noun
Sounds like: LYKH-nee
Translations: of lamps, of lights, of lampstands
Notes: This word is the genitive plural form of the noun 'λύχνος' (lychnos), which means 'lamp' or 'light'. It is used to indicate possession or origin, often translated as 'of lamps' or 'belonging to lamps'. In the provided context, it refers to the components or characteristics associated with lamps or lampstands.
Inflection: Plural, Genitive, Masculine
Synonyms: ΦΩΣ, ΛΑΜΠΑΣ
G3088
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Part of Speech: Noun
Sounds like: LYKH-noy
Translations: lamps, lights
Notes: This word refers to lamps or lights, typically those used for illumination. It is the plural form of the noun 'λύχνος' (lychnos) and is used to describe multiple sources of light.
Inflection: Plural, Masculine, Nominative or Vocative
Synonyms: ΦΩΤΑ, ΛΑΜΠΑΔΕΣ
Etymology: From the root λύκ- (lyk-), meaning 'to shine' or 'to be bright'. It is related to words referring to light and brightness.
G3939
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Part of Speech: Noun
Sounds like: pah-roo-STEE-des
Translations: tonsils, parotid glands, mumps
Notes: This word refers to the tonsils or the parotid glands, which are salivary glands located near the ears. In a medical context, it can also denote the swelling of these glands, commonly known as mumps. It is typically used in the plural to refer to both tonsils or both glands.
Inflection: Plural, Nominative or Accusative or Vocative, Feminine
Synonyms: ΑΜΥΓΔΑΛΑΙ
Etymology: The word is derived from the Greek prefix 'παρά' (para), meaning 'beside' or 'near', and 'οὖς' (ous), meaning 'ear', referring to the location of the glands near the ears.
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Part of Speech: Noun
Sounds like: eh-par-YOO-stree-des
Translations: ladles, scoops, buckets
Notes: This word refers to ladles, scoops, or buckets, specifically instruments used for drawing or scooping water or other liquids. It is a compound word, likely formed from the prefix 'epi-' (upon, over) and a root related to 'aryo' (to draw water). It is used in the plural form to denote multiple such instruments.
Inflection: Plural, Nominative or Accusative, Feminine
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3088
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Part of Speech: Noun
Sounds like: LYKH-noys
Translations: to lamps, to lights, to torches
Notes: This word refers to lamps, lights, or torches. It is used to describe objects that provide illumination. In this inflected form, it indicates the dative case, meaning it is used to show the indirect object of a verb, often translated with 'to' or 'for'.
Inflection: Plural, Dative, Masculine
Synonyms: ΦΩΣ, ΛΑΜΠΑΣ
G1417
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Part of Speech: Numeral
Sounds like: DEE-oh
Translations: two
Notes: This word is a cardinal numeral meaning 'two'. It is used to indicate a quantity of two of something. It is indeclinable, meaning its form does not change regardless of gender, case, or number.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with English 'two'.
G1636
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Part of Speech: Noun
Sounds like: eh-LEH-ai
Translations: olives, olive trees, an olive tree
Notes: This word refers to olives, the fruit of the olive tree, or the olive tree itself. It is commonly used in the plural to denote multiple olives or olive trees. In the provided context, it refers to two olive trees.
Inflection: Plural, Nominative or Vocative, Feminine
G1520
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Part of Speech: Numeral, Adjective
Sounds like: mee-AH
Translations: one, a, an
Notes: ΜΙΑ is the feminine form of the numeral 'one'. It can be used to indicate a single unit or as an indefinite article, similar to 'a' or 'an' in English. It agrees in gender, number, and case with the noun it modifies.
Inflection: Singular, Feminine, Nominative or Accusative
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G1188
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Part of Speech: Adjective
Sounds like: dehk-see-OHN
Translations: of the right, of the right hand, right, right hand
Notes: This word refers to the right side or the right hand. It is often used in a spatial sense to indicate direction or position, such as 'on the right' or 'from the right'. In a figurative sense, it can also denote a place of honor or authority, as in 'at the right hand of God'.
Inflection: Genitive, Plural, Masculine, Feminine or Neuter
Synonyms: ΔΕΞΙΑ, ΔΕΞΙΟΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2985
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Part of Speech: Noun
Sounds like: lam-pa-DEE-oo
Translations: (of) lamp, (of) torch, (of) light
Notes: This word refers to a lamp or a torch, an instrument used to provide light. It is often used in a literal sense for a physical light source. It is a compound word, derived from the root ΛΑΜΠΩ (LAMPO), meaning 'to shine'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΛΥΧΝΟΣ, ΦΩΣ
Etymology: The word ΛΑΜΠΑΔΙΟΝ (lampadion) is a diminutive of ΛΑΜΠΑΣ (lampas), meaning 'torch' or 'lamp'. It is derived from the verb ΛΑΜΠΩ (lampō), meaning 'to shine' or 'to give light'.
G2176
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Part of Speech: Adjective, Noun
Sounds like: yoo-OH-noo-moh
Translations: left, left hand, left side, (on) the left, (on) the left hand, (on) the left side, (to) the left, (to) the left hand, (to) the left side
Notes: This word describes something located on the left side or pertaining to the left hand. It is often used in a spatial sense to indicate direction or position. In ancient Greek, the left side was sometimes associated with ill omens, but in the New Testament, it primarily functions as a directional indicator, often contrasted with the right side.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΑΡΙΣΤΕΡΟΣ
Etymology: The word ΕΥΩΝΥΜΟΣ (euōnymos) is a compound word derived from ΕΥ (eu), meaning 'good' or 'well', and ΟΝΟΜΑ (onoma), meaning 'name'. Literally, it means 'well-named' or 'of good name'. This euphemistic term was used to refer to the left side, possibly to avoid directly naming it due to ancient superstitions associating the left with bad luck or ill omens.
G1905
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Part of Speech: Verb
Sounds like: ep-ay-roh-TAY-sah
Translations: I asked, I questioned, I inquired, I demanded
Notes: This word is the first person singular, aorist active indicative form of the verb 'eperōtaō'. It means 'I asked' or 'I questioned'. It describes a past action of asking or inquiring, often with a sense of seeking information or making a demand. It can be used in contexts where someone is seeking clarification, making a request, or challenging someone with a question.
Inflection: First Person Singular, Aorist Active Indicative
Synonyms: ΕΡΩΤΑΩ, ΑΙΤΕΩ
Etymology: The word 'eperōtaō' is a compound verb formed from the preposition 'epi' (upon, to, in addition) and the verb 'erōtaō' (to ask, question). The prefix 'epi' intensifies the action of asking or directs it towards a specific person or topic.
G2036
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Part of Speech: Verb
Sounds like: EYE-pon
Translations: I said, I spoke, said, spoke
Notes: This word is an aorist form of the verb 'to say' or 'to speak'. It indicates a completed action in the past, often translated as 'I said' or 'I spoke'. It is a common verb used to report direct or indirect speech.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΕΓΩ, ΦΗΜΙ
Etymology: The aorist stem εἶπον (eîpon) is a suppletive form, meaning it comes from a different root than the present tense forms of 'to say' (like λέγω). It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0032
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Part of Speech: Noun
Sounds like: ANG-geh-lon
Translations: angel, a messenger, an angel, (to) a messenger, (to) an angel
Notes: This word refers to a messenger, envoy, or an angel. In the New Testament, it most commonly denotes a divine messenger or an angel. It is used in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Masculine, Accusative
Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ
G2980
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Part of Speech: Verb (Participle)
Sounds like: lah-LOO-nah
Translations: speaking, talking, proclaiming, saying, a speaking one, a talking one
Notes: This word is a participle derived from the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It describes someone or something that is in the act of speaking. It can be used to refer to a person who is speaking, or to describe the action of speaking itself, often in a continuous or ongoing sense.
Inflection: Present, Active, Participle, Accusative, Singular, Masculine or Feminine or Neuter
Synonyms: ΛΕΓΩΝ, ΦΩΝΟΥΝΤΑ, ΕἸΠΩΝ
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G0611
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Part of Speech: Verb
Sounds like: ah-peh-KREE-thay
Translations: answered, replied
Notes: This word is a compound verb meaning 'to answer' or 'to reply'. It is formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'κρίνω' (krino), meaning 'to judge' or 'to decide'. In its middle or passive voice, it takes on the meaning of 'to answer back' or 'to reply'. It is commonly used to describe someone giving a verbal response to a question or statement.
Inflection: Aorist, Indicative, Passive (or Middle), 3rd Person, Singular
Synonyms: ΕΙΠΟΝ, ΛΕΓΩ
Etymology: The word ἀποκρίνομαι (apokrinomai) is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb κρίνω (krino), meaning 'to judge' or 'to separate'. The combination suggests a 'separation by judgment' or 'a decision coming forth', which evolved into the meaning of 'to answer' or 'to reply'.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1097
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Part of Speech: Verb
Sounds like: gee-NOH-skees
Translations: you know, you understand, you perceive, you learn, you come to know
Notes: This word appears to be a misspelling or a variant form of the Koine Greek verb "γινώσκεις" (ginōskeis). It is the second person singular present active indicative form of the verb "γινώσκω" (ginōskō), meaning "to know" or "to come to know." It describes an action of knowing or understanding that is currently happening or habitually occurs, performed by a single person addressed directly (you).
Inflection: Second Person, Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
G3780
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Part of Speech: Adverb
Sounds like: OO-khee
Translations: no, not, by no means, certainly not
Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΜΗ
Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.
G1097
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Part of Speech: Verb
Sounds like: gih-NOH-skays
Translations: you know, you understand, you perceive, you recognize
Notes: This word is a verb meaning 'to know', 'to understand', 'to perceive', or 'to recognize'. It is used to express a state of knowing or an act of coming to know something. It can refer to intellectual understanding, experiential knowledge, or even intimate knowledge.
Inflection: Second Person, Singular, Present, Active, Indicative
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to report what someone has said in the past. For example, 'he said' or 'she spoke'. It is a common way to introduce direct or indirect speech in a narrative.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G3004
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Part of Speech: Verb
Sounds like: LEH-goh
Translations: say, speak, tell, call, mean
Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G2216
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Part of Speech: Proper Noun
Sounds like: zoh-BAH-bel
Translations: Zerubbabel
Notes: Zerubbabel is a proper noun referring to a prominent figure in the Old Testament, particularly known for leading the first group of Jews back from Babylonian exile and rebuilding the Temple in Jerusalem. He was a descendant of King David and served as governor of Judah.
Inflection: Does not inflect
Etymology: The name Zerubbabel is of Hebrew origin, meaning 'sown in Babylon' or 'seed of Babylon'. It reflects his birth or upbringing during the Babylonian captivity.
G2216
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Part of Speech: Proper Noun
Sounds like: zor-oh-BAH-bel
Translations: Zerubbabel
Notes: This is a proper noun referring to Zerubbabel, a significant figure in the Old Testament. He was a leader of the Jewish people who returned from the Babylonian exile and played a crucial role in the rebuilding of the Second Temple in Jerusalem. The name is of Hebrew origin.
Inflection: Does not inflect (indeclinable proper noun)
Etymology: The name Zerubbabel is of Hebrew origin, likely meaning 'seed of Babylon' or 'born in Babylon'. He was a descendant of King David and a leader of the first group of Jews to return from Babylonian captivity.
G2216
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Part of Speech: Proper Noun
Sounds like: zor-ob-AB-el
Translations: Zerubbabel
Notes: Zerubbabel is a Hebrew proper name, meaning 'sown in Babylon' or 'seed of Babylon'. He was a prominent figure in the Old Testament, a leader of the first group of Jews who returned from the Babylonian captivity and rebuilt the Temple in Jerusalem. The apostrophe-like mark at the end is likely a keraia, indicating it is a proper noun or a numerical value, but in this context, it clearly functions as a proper noun.
Inflection: Singular, Nominative or Accusative or Genitive
Etymology: From Hebrew ZERUBBABEL (זְרֻבָּבֶל), meaning 'sown in Babylon' or 'seed of Babylon'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G1411
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Part of Speech: Noun
Sounds like: DY-na-mee
Translations: power, a power, strength, ability, force, miracle, a miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a specific miracle. It is often used to describe divine power or the power of God, as well as human capability or military force. In the provided context, it appears in the accusative case, indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
G1411
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Part of Speech: Noun
Sounds like: DY-na-me
Translations: (by) power, (by) strength, (by) ability, (by) might, (by) force, (by) miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a specific miracle. In this form, it is typically used to indicate the means or instrument by which something is done, often translated with 'by' or 'in'. It is a compound word, but its root is a single word.
Inflection: Singular, Dative, Feminine
Synonyms: ΙΣΧΥΙ, ΚΡΑΤΕΙ, ΕΞΟΥΣΙΑΙ
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah-lay
Translations: great, large, mighty, a great, a large, a mighty
Notes: ΜΕΓΑΛΗ is a feminine adjective meaning 'great' or 'large'. It is used to describe feminine nouns, indicating their size, importance, or intensity. For example, it can describe a 'great city' or a 'large crowd'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΔΥΝΑΤΟΣ
G3761
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Part of Speech: Conjunction, Adverb
Sounds like: OO-deh
Translations: and not, neither, nor, not even, not
Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.
Inflection: Does not inflect
Synonyms: ΟΥΤΕ, ΜΗΔΕ
Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').
G2480
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Part of Speech: Verb
Sounds like: is-KHOO-eh
Translations: he is strong, she is strong, it is strong, he prevails, she prevails, it prevails, he is able, she is able, it is able, he has power, she has power, it has power
Notes: This word is a verb that means to be strong, to have power, or to prevail. It describes the state of possessing strength, capability, or influence. It can be used to indicate that someone or something is effective, valid, or has authority.
Inflection: 3rd Person Singular, Present, Active, Indicative
Synonyms: ΔΥΝΑΜΑΙ, ΚΡΑΤΕΩ
Etymology: From ἰσχύς (ischys, "strength, might").
G2479
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Part of Speech: Noun
Sounds like: iss-KHOO-ee
Translations: to strength, by strength, with strength, in strength, to power, by power, with power, in power, to might, by might, with might, in might
Notes: This word is a noun meaning strength, power, or might. It is typically used to describe physical or moral force, ability, or influence. In this form, it indicates the dative case, meaning it functions as the indirect object of a verb or follows a preposition that takes the dative, often translated as 'to strength,' 'by strength,' 'with strength,' or 'in strength.'
Inflection: Singular, Dative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: ALL
Translations: but, yet, rather, on the contrary, however, moreover, indeed
Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G3841
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Part of Speech: Adjective, Noun
Sounds like: pan-to-KRA-tor
Translations: Almighty, Omnipotent, All-powerful, the Almighty, the Omnipotent, the All-powerful
Notes: This word is a compound word formed from 'πᾶς' (pas), meaning 'all' or 'every', and 'κράτος' (kratos), meaning 'power' or 'might'. It describes someone who holds all power or is omnipotent. It is frequently used in the Septuagint and the New Testament as an epithet for God, emphasizing His supreme authority and power. The final apostrophe is a keraia, indicating that the word is being used as a numeral, specifically 1841, or it could be a coronis, indicating an elision, though less likely in this context given the common use of the word.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ
Etymology: Derived from the Greek words 'πᾶς' (pas), meaning 'all', and 'κράτος' (kratos), meaning 'power' or 'might'. It literally means 'all-ruling' or 'all-powerful'.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
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Part of Speech: Letter, Numeral
Sounds like: EE-oh-tah
Translations: Iota, 10
Notes: This is the ninth letter of the Greek alphabet, Iota. It represents the sound 'i' as in 'machine'. In the Greek numeral system, it also represents the number 10. It is used as a vowel.
Inflection: Does not inflect
Etymology: From Phoenician yōd, meaning 'arm' or 'hand'.
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G3735
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Part of Speech: Noun
Sounds like: O-ROS
Translations: mountain, a mountain, hill, mount
Notes: This word refers to a mountain or a hill. It is commonly used to denote a high, natural elevation of land. In the New Testament, it often refers to specific mountains like the Mount of Olives or a general mountainous region.
Inflection: Singular, Nominative, Neuter
Synonyms: ΒΟΥΝΟΣ, ΟΡΕΙΝΗ
Etymology: From an unknown root, possibly related to the idea of rising or elevation. It is a common term for a mountain in ancient Greek.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah
Translations: great, large, mighty, important, a great, a large
Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.
G4253
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Part of Speech: Preposition
Sounds like: PRO
Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of
Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ
Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G2720
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Part of Speech: Verb
Sounds like: kah-tor-THOH-sai
Translations: to set straight, to make right, to succeed, to accomplish, to prosper, to achieve
Notes: This word means to set something straight, to make it right, or to bring it to a successful conclusion. It implies achieving a goal, rectifying a situation, or bringing something to a state of prosperity. It is often used in the context of moral rectitude or successful execution of a task.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΥΟΔΟΩ, ΕΠΙΤΕΛΕΩ, ΠΟΙΕΩ
G1627
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Part of Speech: Verb
Sounds like: ex-OI-soh
Translations: I will carry out, I will bring out, I will lead out, I will endure, I will bear
Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek, meaning 'out of') and the verb 'φέρω' (phero, meaning 'to bear, carry'). It signifies the action of carrying or bringing something out from a place, or metaphorically, enduring or bearing something through to the end. It is used to describe actions like leading people out, bringing forth fruit, or enduring trials.
Inflection: First Person Singular, Future Active Indicative
Synonyms: ΕΚΦΕΡΩ, ΑΠΟΦΕΡΩ, ΥΠΟΦΕΡΩ
Etymology: The word is derived from the prefix 'ἐκ' (ek), meaning 'out of, from', and the verb 'φέρω' (phero), meaning 'to bear, carry, bring'. The future stem 'οἴσω' is an irregular future form of 'φέρω'.
G3037
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Part of Speech: Noun
Sounds like: LI-thon
Translations: stone, a stone
Notes: This word refers to a stone or rock. It is a common noun used to describe a piece of rock or mineral, often used in construction, as a boundary marker, or as a weapon. It can also be used metaphorically.
Inflection: Singular, Masculine, Accusative
Synonyms: ΠΕΤΡΑ, ΒΡΑΧΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2817
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Part of Speech: Noun
Sounds like: klay-roh-noh-MEE-as
Translations: of inheritance, of heritage, of possession, of property
Notes: This word refers to something received as an inheritance or a possession. It signifies a portion or share that is allotted, often by lot, or passed down from one generation to the next. It can also refer to the act of inheriting or the state of being an heir. In a broader sense, it can mean a possession or property.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΛΗΡΟΣ, ΚΤΗΣΙΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ
G2471
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Part of Speech: Noun
Sounds like: ee-SOH-tay-tah
Translations: equality, equity, fairness, an equality
Notes: This word refers to the state or condition of being equal, whether in status, measure, or treatment. It signifies fairness, impartiality, or equity among individuals or in a situation. It is used to describe a balanced or level state.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΣΟΤΗΣ, ΔΙΚΑΙΟΣΥΝΗ
Etymology: The word "ΙΣΟΤΗΤΑ" derives from the adjective "ΙΣΟΣ" (isos), meaning "equal." The suffix -της (-tes) is used to form abstract nouns, indicating a state or quality.
G5485
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Part of Speech: Noun
Sounds like: KHA-ri-tos
Translations: of grace, of favor, of kindness, of gratitude, of a grace, of a favor, of a kindness, of a gratitude
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also denote gratitude or thankfulness. It is used to express the source or possession of these qualities, such as 'the spirit of grace' or 'the gift of grace'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΝΟΙΑ, ΕΛΕΟΣ, ΔΩΡΟ
G5485
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Part of Speech: Noun
Sounds like: KHA-ri-tah
Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, a thank
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. It is commonly used in theological contexts to describe God's benevolent disposition towards humanity. In a sentence, it might describe an act of divine favor or a human expression of gratitude.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟ, ΕΛΕΟΣ
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it became, it happened, it came to pass, there was, it was
Notes: This is the third person singular, aorist indicative, middle voice form of the verb 'γίνομαι' (ginomai). It signifies something coming into existence, happening, or becoming. It is very commonly used in narratives to introduce new events or states, often translated as 'it came to pass' or 'there was'.
Inflection: Third Person Singular, Aorist Indicative, Middle Voice
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G5495
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Part of Speech: Noun
Sounds like: KHEE-res
Translations: hands, a hand
Notes: This word refers to 'hands' or 'a hand'. It is the plural form of the noun 'χείρ' (cheir), meaning 'hand'. It is commonly used to denote the physical appendage at the end of the arm, but can also be used metaphorically to signify power, agency, or control, as in 'in the hands of God'.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΔΕΞΙΑΙ, ΠΑΛΑΜΑΙ
Etymology: The root word ΧΕΙΡ (cheir) comes from a Proto-Indo-European root meaning 'hand'. It is an ancient word with cognates in many Indo-European languages.
G5495
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Part of Speech: Noun
Sounds like: KHEI-res
Translations: hands
Notes: This word refers to the hands, the terminal part of the arm beyond the forearm in humans and other primates. It is commonly used to denote physical actions, control, or power. For example, it can refer to the act of giving or receiving, or to the power or authority of a person or God.
Inflection: Plural, Nominative or Accusative, Feminine
G2311
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Part of Speech: Verb
Sounds like: eh-theh-meh-lee-OH-san
Translations: they founded, they laid the foundation, they established
Notes: This word describes the act of laying a foundation or establishing something firmly. It is often used in the context of building structures, but can also refer to the establishment of principles, laws, or institutions. It implies a strong and secure beginning.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΟΙΚΟΔΟΜΕΩ, ΚΑΤΑΒΑΛΛΩ
G3624
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Part of Speech: Noun
Sounds like: OY-kon
Translations: house, home, household, temple, dwelling
Notes: This word refers to a house, a dwelling place, or a household, which can include the family members and servants living within it. It can also refer to a temple or a place of worship. It is often used to denote a physical structure, but can also metaphorically represent a family line or a spiritual dwelling.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
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Part of Speech: Letter, Numeral, Particle
Sounds like: EP-see-lon (as a letter name), eh (as a sound)
Translations: E, 5, if, then, indeed
Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.
Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.
Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.
G2005
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Part of Speech: Verb
Sounds like: eh-pee-teh-LEH-soo-sin
Translations: they will complete, they will finish, they will accomplish, they will perform, they will bring to an end
Notes: This word is a compound verb formed from the preposition 'ΕΠΙ' (EPI - upon, over) and the verb 'ΤΕΛΕΩ' (TELEO - to finish, to complete). It means to bring something to a successful conclusion, to carry out fully, or to accomplish. It implies the completion of a task or a process, often with the sense of bringing it to its intended end or perfection. It is used to describe actions that are fully executed or brought to fruition.
Inflection: Future Indicative, Active Voice, Third Person Plural
Synonyms: ΤΕΛΕΩ, ΠΟΙΕΩ, ΠΛΗΡΟΩ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G1922
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Part of Speech: Noun
Sounds like: ep-ig-NOH-sees
Translations: knowledge, full knowledge, accurate knowledge, recognition, a knowledge
Notes: This word refers to a deep, accurate, or full knowledge, often implying a personal and experiential understanding rather than mere intellectual acquaintance. It is a compound word formed from the preposition 'epi' (upon, in addition) and 'gnosis' (knowledge). It suggests a knowledge that is 'upon' or 'in addition to' a basic understanding, leading to a more complete recognition or discernment. It is frequently used in a spiritual or moral sense, denoting a true and saving knowledge of God or truth.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ
Etymology: The word ΕΠΙΓΝΩΣΗ (epignōsis) is derived from the prefix ἐπί (epi), meaning 'upon' or 'in addition to,' and the noun γνῶσις (gnōsis), meaning 'knowledge.' This etymology suggests a knowledge that is more complete, precise, or experiential than simple knowledge.
G1360
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Part of Speech: Conjunction
Sounds like: dee-OH-tee
Translations: because, for, since
Notes: ΔΙΟΤΙ is a compound conjunction formed from the preposition ΔΙΑ (dia, 'through, on account of') and the conjunction ΟΤΙ (hoti, 'that, because'). It is used to introduce a clause that provides the reason or cause for something stated in the main clause, similar to 'because' or 'for' in English. It explains why something is the case.
Inflection: Does not inflect
Synonyms: ΓΑΡ, ΕΠΕΙ, ΕΠΕΙΔΗ
G3841
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Part of Speech: Adjective, Noun
Sounds like: pan-to-KRA-tor
Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty
Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ
Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.
G1821
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Part of Speech: Verb
Sounds like: ex-ap-es-TAL-ken
Translations: has sent out, has sent forth, has dispatched
Notes: This word describes an action of sending someone or something out, often with a specific purpose or mission. It implies a definitive and completed action, the results of which are still present. It is a compound verb, formed from ἐκ (ek, 'out from'), ἀπό (apo, 'from, away from'), and στέλλω (stellō, 'to send').
Inflection: Third Person Singular, Perfect Active Indicative
Synonyms: ΑΠΕΣΤΑΛΚΕΝ, ΠΕΠΟΜΦΕΝ
Etymology: The verb ἐξαποστέλλω (exapostellō) is a compound of three parts: the preposition ἐκ (ek), meaning 'out from'; the preposition ἀπό (apo), meaning 'from' or 'away from'; and the verb στέλλω (stellō), meaning 'to send' or 'to dispatch'. The combination emphasizes the action of sending someone or something forth from a specific place or authority.
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G1848
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Part of Speech: Verb
Sounds like: ex-oo-deh-NO-sen
Translations: he made of no account, he set at nought, he despised, he rejected, he treated with contempt, he made contemptible
Notes: This word describes the action of treating someone or something as worthless, insignificant, or contemptible. It implies a strong sense of disdain or rejection, reducing the value or status of the object of the action to nothing. It is often used to convey the idea of someone being utterly disregarded or scorned.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΑΘΕΤΕΩ, ΚΑΤΑΦΡΟΝΕΩ, ΕΞΟΥΘΕΝΕΩ
Etymology: From the prefix ΕΚ (ek, 'out of'), the preposition ΟΥΔΕΝ (ouden, 'nothing'), and the verb ΟΩ (oo, 'to make'). It literally means 'to make out of nothing' or 'to reduce to nothing'.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G3398
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Part of Speech: Adjective
Sounds like: mee-KRAS
Translations: small, little, a little, short, humble, unimportant, of little account
Notes: This word describes something as being small in size, quantity, or importance. It can refer to physical smallness, a short duration of time, or a humble or insignificant status. It is often used to contrast with something large or great.
Inflection: Feminine, Singular, Genitive or Feminine, Plural, Accusative
Synonyms: ΟΛΙΓΟΣ, ΕΛΑΧΙΣΤΟΣ
G5463
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Part of Speech: Verb
Sounds like: KHAH-roo-teh
Translations: rejoice, be glad, be well, hail
Notes: This word appears to be a misspelling or a textual variant of a form of the verb 'χαίρω' (chairo), meaning 'to rejoice' or 'to be glad'. In the provided context, it is likely intended to be a future tense form, such as 'χαρήσονται' (charēsontai), meaning 'they will rejoice' or 'they will be glad'. The verb 'χαίρω' is commonly used to express joy, happiness, or a greeting (like 'hail').
Inflection: Likely a textual variant or misspelling of a Future Indicative, Middle Voice, 3rd Person Plural form.
Synonyms: ΑΓΑΛΛΙΑΩ, ΕΥΦΡΑΙΝΩ
G5463
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Part of Speech: Verb, Participle
Sounds like: kha-REE-son-teh
Translations: rejoicing, will rejoice, about to rejoice, who will rejoice
Notes: This word is a future active participle derived from the verb 'χαίρω' (chairo), meaning 'to rejoice' or 'to be glad'. As a future participle, it describes an action that is expected to happen or is about to happen. It can function adjectivally, modifying a noun, or substantivally, acting as a noun itself, often translated with phrases like 'the one who will rejoice' or 'those who are about to rejoice'.
Inflection: Future, Active, Participle, Nominative or Accusative, Plural, All genders
Synonyms: ΑΓΑΛΛΙΑΣΟΝΤΕ, ΕΥΦΡΑΝΘΗΣΟΝΤΕ
Etymology: The word 'χαίρω' (chairo) comes from Proto-Indo-European, meaning 'to be glad' or 'to be well'. It is related to words signifying joy and grace.
G5463
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Part of Speech: Verb
Sounds like: kha-REE-son-tai
Translations: they will rejoice, they will be glad, they will be joyful
Notes: This word is a verb indicating future joy or gladness. It describes an action that will be performed by a group of people (they). It is often used to express a state of happiness or celebration.
Inflection: Future, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΕΥΦΡΑΝΘΗΣΟΝΤΑΙ, ΑΓΑΛΛΙΑΣΟΝΤΑΙ
G3708
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Part of Speech: Verb
Sounds like: OP-son-teh
Translations: they will see, they will look, they will perceive
Notes: This word is a future indicative form of the verb 'to see'. It describes an action that will happen in the future, specifically that a group of people ('they') will see or perceive something. The form 'ΟΨΟΝΤΕ' is an alternative spelling or a textual variant of the more common 'ΟΨΟΝΤΑΙ'.
Inflection: Third Person, Plural, Future, Indicative, Middle Voice
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ
G3708
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Part of Speech: Verb
Sounds like: OP-son-tai
Translations: they will see, they will look, they will perceive, they will behold
Notes: This word is a future tense form of the verb 'to see' or 'to look'. It indicates an action of seeing or perceiving that will happen in the future, performed by a group of people (they). It is often used to describe literal sight, but can also imply understanding or experiencing something.
Inflection: Future, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΒΛΕΨΟΥΣΙΝ, ΘΕΑΣΟΝΤΑΙ, ΕΙΔΗΣΟΥΣΙΝ
G2557
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Part of Speech: Noun
Sounds like: kas-si-DEH-ree-on
Translations: tin, a tin
Notes: This word refers to the metal tin. It is used to denote the substance itself, often in contexts related to trade or materials. It is a neuter noun.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: The word is of uncertain origin, possibly pre-Greek or borrowed from an Eastern language, referring to the metal tin.
G2543
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Part of Speech: Noun
Sounds like: kah-see-DEH-ree-on
Translations: tin, a tin, lead
Notes: This word refers to the metal tin or, more broadly, lead. It is used to describe the material itself, often in the context of metallurgy or trade. It is a neuter noun.
Inflection: Singular, Nominative or Accusative, Neuter
G2557
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Part of Speech: Adjective
Sounds like: kas-si-TEH-ri-non
Translations: tin, of tin, made of tin, a tin
Notes: This word is an adjective meaning 'made of tin' or 'tin-like'. It describes something that is composed of or relates to the metal tin. It would be used to qualify a noun, indicating its material composition.
Inflection: Singular, Nominative or Accusative, Neuter
G5495
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Part of Speech: Noun
Sounds like: KHEE-ree
Translations: (to) hand, (by) hand, (in) hand, (with) hand, (by) means, (through) means
Notes: This word is the dative singular form of the noun 'ΧΕΙΡ' (cheir), which means 'hand'. In the dative case, it often indicates the instrument, means, or location, translating to 'by hand', 'in hand', 'with hand', or more broadly, 'by means of' or 'through'. It can refer to a literal hand or be used metaphorically to denote power, agency, or control.
Inflection: Singular, Dative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
G5495
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Part of Speech: Noun
Sounds like: KHEI-ree
Translations: to hand, by hand, in hand, with hand, by the hand, in the hand, with the hand
Notes: This word refers to the hand, and in this inflected form, it indicates location or means. It is often used to express 'in the hand,' 'by hand,' or 'with the hand,' signifying possession, control, or the instrument by which an action is performed. For example, 'in the hand of God' or 'by the hand of a prophet'.
Inflection: Singular, Dative, Feminine
Open in Concordance
Part of Speech: Letter
Sounds like: Z
Translations: Zeta, the sixth letter of the Greek alphabet
Notes: Ζ (zeta) is the sixth letter of the Greek alphabet. It represents the 'z' sound, similar to the 'z' in English 'zebra'. In the Greek numeral system, it has a value of 7.
Inflection: Does not inflect
Etymology: The letter Zeta is derived from the Phoenician letter zayin. It was adopted into the Greek alphabet with a similar form and position.
G3778
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Part of Speech: Pronoun
Sounds like: OO-toy
Translations: these, they
Notes: This word is a demonstrative pronoun, meaning 'these' or 'they'. It is used to point out or refer to specific people or things that are nearby or have just been mentioned. It functions similarly to 'these ones' or 'these people' in English.
Inflection: Nominative, Masculine, Plural
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOI
Translations: eyes, the eyes
Notes: This word refers to the physical organs of sight, the eyes. It is commonly used in the plural form to denote a pair of eyes or eyes in general. It can also be used metaphorically to refer to one's perception, understanding, or judgment, as in 'in the eyes of' someone, meaning 'in their opinion' or 'from their perspective'.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine
Synonyms: ΟΨΕΙΣ, ΒΛΕΜΜΑΤΑ
G1510
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Part of Speech: Verb
Sounds like: EYE-seen
Translations: they are, are
Notes: This word is a form of the verb 'to be'. It means 'they are' or simply 'are', indicating existence or a state of being for a plural subject. It can be used to link a subject to a predicate, such as 'they are good' or to state the existence of something, as in 'there are many people'.
Inflection: Third Person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1914
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Part of Speech: Verb
Sounds like: eh-pee-BLEH-pon-tes
Translations: looking upon, regarding, considering, having respect for
Notes: This word is a compound verb formed from 'ΕΠΙ' (upon, over) and 'ΒΛΕΠΩ' (to look, see). It means to look upon or regard something, often with a sense of attention, consideration, or respect. It can imply a careful or focused observation.
Inflection: Present Participle, Nominative or Accusative, Masculine or Neuter, Plural
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΘΕΩΡΕΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3956
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Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Article
Sounds like: TAYN
Translations: the
Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.
Inflection: Singular, Accusative, Feminine
Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G0611
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Part of Speech: Verb
Sounds like: ah-peh-KREE-theen
Translations: I answered, I replied, I responded
Notes: This word is the aorist passive indicative form of the verb 'apokrinomai', meaning 'to answer' or 'to reply'. It is commonly used in narratives to indicate a response to a question or statement. Despite being morphologically passive, it functions with an active meaning.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΑΝΤΕΡΩ, ΥΠΟΛΑΜΒΑΝΩ
Etymology: The word 'apokrinomai' is a compound verb formed from 'apo' (meaning 'from' or 'away from') and 'krino' (meaning 'to judge' or 'to decide'). The combination suggests a 'judgment from' or 'decision from', leading to the meaning of 'answering' or 'responding'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: OW-toh
Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it
Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.
Inflection: Neuter, Nominative or Accusative, Singular
Synonyms: ΟΔΕ, ΟΥΤΟΣ
G0846
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Part of Speech: Pronoun, Adjective, Adverb
Sounds like: OW-teh
Translations: he, she, it, they, him, her, them, himself, herself, itself, themselves, the same, very, even, also, just, here, now
Notes: This word is a form of the pronoun 'autos'. Without diacritics, 'ΑΥΤΕ' can represent several inflections of 'autos'. It primarily functions as a third-person pronoun (he, she, it, they, him, her, them), but can also be used as an intensive pronoun (himself, herself, itself, themselves) when in the nominative case, or as an adjective meaning 'the same' or 'very' when preceded by the definite article. It can also function as an adverb meaning 'just', 'even', or 'also'. The specific meaning depends heavily on the context and the implied diacritics.
Inflection: Nominative, Vocative, or Accusative; Singular or Plural; All genders (Masculine, Feminine, Neuter)
Synonyms: ΟΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: From Proto-Indo-European *h₂ew-to- (self). It is related to the reflexive pronoun and serves as a versatile demonstrative and intensive pronoun in Koine Greek.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tye
Translations: these, they, themselves
Notes: This word is a demonstrative or personal pronoun. It is used to refer to a group of feminine nouns, functioning as the subject of a sentence. It can mean 'these' when pointing something out, or 'they' when referring back to a previously mentioned group of feminine entities, or 'themselves' for emphasis.
Inflection: Nominative, Plural, Feminine
Synonyms: ΟΥΤΟΙ, ΕΚΕΙΝΑΙ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3087
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Part of Speech: Noun
Sounds like: lookh-NEE-ahs
Translations: of a lampstand, of a candlestick
Notes: This word refers to a lampstand or candlestick, an object designed to hold lamps or candles. It is used to describe the source of light or the stand upon which a light source is placed. In the provided context, it refers to the lampstand in a temple or sacred setting.
Inflection: Singular, Genitive, Feminine
G2176
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Part of Speech: Adjective
Sounds like: eh-oo-OH-noo-mohn
Translations: of the left, of the left hand, of the ill-omened, of the unlucky
Notes: This word is the genitive plural form of the adjective 'ευωνυμος' (euonymos). It literally means 'of good name' or 'well-named,' but in ancient Greek, it was used euphemistically to refer to the left side, as the left was often associated with bad omens or ill luck. Therefore, it commonly translates to 'of the left' or 'of the left hand'. It can also carry the meaning of 'of the ill-omened' or 'of the unlucky'.
Inflection: Plural, Genitive, All genders
Synonyms: ΑΡΙΣΤΕΡΩΝ
Etymology: The word 'ευωνυμος' (euonymos) is a compound of 'ευ' (eu), meaning 'good' or 'well', and 'ονομα' (onoma), meaning 'name'. It developed a euphemistic meaning for 'left' due to the ancient superstition that the left side was unlucky, so it was called 'well-named' to avoid directly naming the 'unlucky' side.
G1208
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Part of Speech: Adjective
Sounds like: DEH-oo-teh-ROO
Translations: (of) second, (of) a second
Notes: This word is an adjective meaning 'second' in order, rank, or time. It is used to indicate something that follows the first. For example, it can describe the second person, the second day, or a second occurrence of an event. In the provided examples, 'ἐκ δευτέρου' functions adverbially, meaning 'a second time' or 'again'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: From the Greek word ΔΥΟ (duo), meaning 'two'.
G2814
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Part of Speech: Noun
Sounds like: KLAH-doy
Translations: branches
Notes: This word refers to the branches of a tree or vine. It is commonly used to describe the limbs extending from the main trunk of a plant, often bearing leaves, flowers, or fruit.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΒΛΑΣΤΟΙ, ΚΛΗΜΑΤΑ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1637
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Part of Speech: Noun
Sounds like: eh-LAI-oh
Translations: of olive, of oil, of an olive tree, of olive trees
Notes: The word "ΑΙΛΑΙΩ" appears to be a misspelling or a textual variant of the Koine Greek word "ΕΛΑΙΩ" (ELAIO), which is the genitive singular form of "ΕΛΑΙΟΝ" (ELAION). It refers to something belonging to or derived from an olive tree or olive oil. In the provided context, it likely refers to the branches of olive trees.
Inflection: Singular, Genitive, Neuter
G1636
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Part of Speech: Noun
Sounds like: eh-LAI-oh
Translations: (to) olive tree, (to) olive, (to) olive oil, (to) oil
Notes: This word is the dative singular form of the noun 'ΕΛΑΙΑ' (elaia), meaning 'olive tree' or 'olive'. It can also refer to 'olive oil' or 'oil' in general. As a dative case, it indicates the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Feminine
G3956
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Part of Speech: Adjective, Article
Sounds like: TES
Translations: all, every, whole, any, each, the
Notes: This word is an inflected form of the Koine Greek word 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. Without diacritics, 'ΤΕΣ' most commonly represents the feminine plural nominative, accusative, or vocative form of 'πᾶς', which would be 'πᾶσαι' (pasai) or 'πάσας' (pasas) or 'πᾶσες' (pases) in modern Greek. It can also function as a part of the definite article, 'ταῖς' (tais), meaning 'the' (feminine plural dative), or 'τῆς' (tes), meaning 'of the' (feminine singular genitive). In context, it typically refers to a group of feminine nouns, indicating that 'all' or 'every' member of that group is included. For example, 'all women' or 'every city'.
Inflection: Feminine, Plural, Nominative or Accusative or Vocative (from πᾶς); or Feminine, Plural, Dative (from ὁ); or Feminine, Singular, Genitive (from ὁ)
Synonyms: ΑΠΑΣ, ΟΛΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G5495
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Part of Speech: Noun
Sounds like: KHER-sin
Translations: (to) hands, (with) hands, (in) hands, hands
Notes: This word is the dative plural form of the noun 'hand'. It refers to multiple hands and indicates the indirect object of an action, the instrument by which something is done, or the location where something is found. It is often translated as 'to hands', 'with hands', or 'in hands' depending on the specific context of the sentence.
Inflection: Dative, Plural, Feminine
G3469
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Part of Speech: Noun
Sounds like: myx-oh-TAY-rone
Translations: of snuffers, of lamp-trimmers, of snuff-dishes
Notes: This word refers to an instrument used for trimming the wick of a lamp, often called a snuffer or lamp-trimmer. It could also refer to a dish or tray used to catch the snuffings from a lamp. In the provided context, it refers to the instruments held by the two olive trees, which are likely related to the golden lampstand.
Inflection: Plural, Genitive, Masculine
G5553
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Part of Speech: Noun, Adjective
Sounds like: khry-SOHN
Translations: of gold, of golden things, golden things, golden objects
Notes: This word is the genitive plural form of the noun or adjective 'ΧΡΥΣΟΣ', meaning 'gold' or 'golden'. As a noun, it refers to things made of gold or golden objects. As an adjective, it describes something as being golden. In this genitive plural form, it typically indicates possession or material, meaning 'of gold' or 'belonging to golden things'. It can also function as a substantive, referring to 'golden things' or 'golden objects' themselves.
Inflection: Genitive, Plural, Masculine or Neuter
Synonyms: ΧΡΥΣΙΟΝ, ΧΡΥΣΕΟΣ
G2025
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Part of Speech: Verb
Sounds like: ep-ee-KHEH-on-tone
Translations: of pouring upon, of pouring over, of pouring out, of shedding, of anointing
Notes: This word is a participle derived from the verb 'epicheo', meaning 'to pour upon' or 'to pour over'. It describes an action of applying a liquid to something or someone, often in the context of anointing or shedding. It is used to indicate the ongoing action of those who are pouring.
Inflection: Present, Active, Participle, Genitive, Masculine or Neuter, Plural
Synonyms: ΕΚΧΕΩ, ΚΑΤΑΧΕΩ
Etymology: The word ΕΠΙΧΕΩ is a compound verb formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'over', and the verb ΧΕΩ (cheo), meaning 'to pour'. This etymology directly reflects its meaning of pouring something onto or over another object.
G1877
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Part of Speech: Verb
Sounds like: ep-an-a-GON-ton
Translations: of bringing back, of leading back, of putting out to sea, of returning
Notes: This word is the genitive plural masculine/neuter participle of the verb 'epanago'. It describes an action of bringing something or someone back, leading them back, or putting a ship out to sea. It implies a movement back to a previous state or location, or a departure from shore.
Inflection: Participle, Present, Active, Genitive, Plural, Masculine or Neuter
Synonyms: ΑΝΑΓΩ, ΕΠΙΣΤΡΕΦΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
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Part of Speech: Unknown
Sounds like: eh-PAR-oos-tee-das
Translations: unknown
Notes: This word, "ΕΠΑΡΥΣΤΙΔΑΣ", does not appear to be a recognized word in Koine Greek lexicons or ancient Greek texts. It is highly probable that this is a misspelling, a garbled word, or a very rare proper noun that is not widely attested. Without further context or correction, its meaning and usage are unknown.
Inflection: Unknown
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Part of Speech: Noun
Sounds like: eh-par-y-STRI-das
Translations: of a ladle, of a scoop, ladles, scoops
Notes: This word refers to a ladle or a scoop, a utensil used for serving liquids or granular materials. The form 'ΕΠΑΡΥΣΤΡΙΔΑΣ' can be either the genitive singular, meaning 'of a ladle' or 'of a scoop', or the accusative plural, meaning 'ladles' or 'scoops'. Its usage would depend on the grammatical context within a sentence.
Inflection: Singular, Genitive, Feminine or Plural, Accusative, Feminine
G5552
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Part of Speech: Adjective
Sounds like: KHROO-sas
Translations: golden, of gold
Notes: This word is an adjective meaning 'golden' or 'made of gold'. It describes something that is either composed of gold or has the color and luster of gold. It is used to qualify nouns, indicating their material or appearance.
Inflection: Accusative, Feminine, Plural
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: no, not, never, by no means
Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΚ
Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.
G1492
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Part of Speech: Verb
Sounds like: OY-das
Translations: you know, you have known, you understand
Notes: This word is a form of the verb 'to know' or 'to understand'. It refers to a deep, intuitive knowledge, often gained through experience, rather than mere intellectual acquaintance. It is used when addressing a single person.
Inflection: Second Person, Singular, Present, Indicative, Active
Synonyms: ΓΙΝΩΣΚΕΙΣ
G5590
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Part of Speech: Noun
Sounds like: PSY-khee
Translations: soul, life, mind, heart, a soul, a life
Notes: This word is a common misspelling or variant of 'ΨΥΧΗ' (psyche), which refers to the soul, life, or mind. It is often used to denote the inner self, the seat of emotions, will, and intellect, or the principle of life itself. It can also refer to a living being.
Inflection: Singular, Nominative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ, ΚΑΡΔΙΑ
Etymology: The word ΨΥΧΗ (psyche) is derived from the Proto-Indo-European root *bhes- 'to blow', indicating its original connection to breath or the vital force. It evolved to mean 'breath of life' and subsequently 'soul' or 'mind'.
G1417
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Part of Speech: Numeral
Sounds like: DYOO-ee
Translations: to two, for two, by two, two
Notes: This word is a numeral, specifically the dative plural form of 'two'. It indicates the number 'two' in a context where it is the indirect object of a verb or follows a preposition that takes the dative case. It can refer to two people, two things, or two concepts.
Inflection: Plural, Dative, All Genders
G5207
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Part of Speech: Noun
Sounds like: ee-OY
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to descendants or followers. It is the plural form of 'son' and is commonly used to denote a group of male individuals related by birth or by a shared characteristic, such as 'sons of Israel' or 'sons of God'. It can also be used metaphorically.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ
G4097
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Part of Speech: Noun
Sounds like: pee-OH-tay-toss
Translations: of fatness, of richness, of abundance
Notes: This word refers to the quality of being fat, rich, or abundant. It is often used metaphorically to describe prosperity, fertility, or the best part of something. In the provided context, it likely refers to the 'anointed ones' or 'sons of oil/richness', implying a special status or blessing.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΦΟΡΙΑ, ΠΛΟΥΤΟΣ, ΑΦΘΟΝΙΑ
G3936
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Part of Speech: Verb
Sounds like: pah-res-TAY-kah-see
Translations: they have stood by, they have presented, they have been present, they have stood near, they have assisted
Notes: This word is a verb indicating a state of having stood by, presented oneself, or being present. It implies a completed action with ongoing results, often suggesting a position of readiness, attendance, or assistance. It can be used to describe individuals or groups who are standing near someone or something, or who have presented themselves for a purpose.
Inflection: Perfect Active Indicative, 3rd Person Plural
Synonyms: ΕΦΕΣΤΗΚΑΣΙ, ΠΑΡΟΥΣΙΝ, ΕΣΤΗΚΑΣΙ
Etymology: The word παρίστημι (paristēmi) is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'near', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. Thus, it literally means 'to stand beside' or 'to place beside'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-oh
Translations: (to) the Lord, (to) a Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΩ (Kyrio), which means 'Lord' or 'Master'. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it would be used in phrases like 'to the Lord' or 'for the Lord'.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sees
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a noun, indicating that the noun refers to the entirety of something or every instance of it. It agrees with the noun it modifies in gender, number, and case. In this form, it is used when referring to a singular feminine noun in the genitive case, often indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
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