2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

Part of Speech: Adjective, Noun

Sounds like: pan-to-KRA-ton

Translations: Almighty, Omnipotent, All-powerful, the Almighty, the Omnipotent, the All-powerful

Notes: This word is a compound word, formed from ΠΑΝ (PAN), meaning 'all', and ΚΡΑΤΩΡ (KRATOR), meaning 'ruler' or 'mighty'. It describes someone who holds all power or is sovereign over all things. It is often used as a title for God, signifying His absolute power and authority.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΣ, ΘΕΟΣ, ΔΥΝΑΤΟΣ

Etymology: The word is a compound of the Greek words ΠΑΝ (PAN), meaning 'all', and ΚΡΑΤΩΡ (KRATOR), meaning 'ruler' or 'mighty one'. It literally means 'all-ruling' or 'all-powerful'.

Part of Speech: Adjective, Noun

Sounds like: pan-to-KRA-tor

Translations: Almighty, Omnipotent, All-powerful, the Almighty, the Omnipotent

Notes: This word is a compound word, formed from ΠΑΝ (PAN), meaning 'all', and ΚΡΑΤΩΡ (KRATOR), meaning 'ruler' or 'one who holds power'. It describes someone who possesses all power, often used as an epithet for God, signifying His absolute sovereignty and omnipotence. It emphasizes His supreme authority over all creation.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ

Etymology: The word is a compound of the Greek words ΠΑΝ (PAN), meaning 'all', and ΚΡΑΤΩΡ (KRATOR), meaning 'ruler' or 'might'. It signifies one who holds all power or is sovereign over all.

G2206

Part of Speech: Verb

Sounds like: eh-ZAY-lee-sah

Translations: I was jealous, I envied, I desired earnestly, I was zealous

Notes: This is the first person singular, aorist active indicative form of the verb 'zēloō'. It describes an action completed in the past. The verb 'zēloō' can mean to be zealous, to desire earnestly, to be jealous, or to envy. The specific nuance often depends on the context, whether it's a positive zeal for something good or a negative jealousy/envy.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΦΘΟΝΕΩ, ΕΠΙΘΥΜΕΩ

Etymology: From ζῆλος (zēlos), meaning 'zeal, jealousy'. The word implies a strong, often passionate, feeling or desire.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G4622

Part of Speech: Proper Noun

Sounds like: see-OHN

Translations: Zion

Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.

Inflection: Does not inflect (indeclinable)

Synonyms: ΙΕΡΟΥΣΑΛΗΜ

Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.

G2205

Part of Speech: Noun

Sounds like: ZAY-lon

Translations: zeal, a zeal, jealousy, a jealousy, envy, an envy, fervent mind, a fervent mind

Notes: This word refers to intense passion, eagerness, or rivalry. It can be used in both positive and negative senses. Positively, it denotes fervent devotion or enthusiasm, often for a good cause. Negatively, it can signify jealousy, envy, or contentious rivalry. Its meaning depends heavily on the context in which it is used.

Inflection: Accusative, Singular, Masculine

Synonyms: ΕΡΙΣ, ΦΘΟΝΟΣ, ΑΓΩΝ

Etymology: From the verb ζέω (zeō), meaning 'to boil' or 'to be hot'. The word thus conveys the idea of a 'boiling over' or 'fermenting' of emotions, leading to intense passion or rivalry.

G2372

Part of Speech: Noun

Sounds like: thoo-MOH

Translations: (to) passion, (to) anger, (to) wrath, (to) indignation, (to) rage, (to) fury, (to) spirit, (to) soul

Notes: This word refers to a strong emotion, often negative, such as anger, wrath, or indignation. It can also refer to the seat of emotions, like the spirit or soul. In this dative form, it indicates the recipient or instrument of an action, often translated with 'to' or 'with'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed root meaning 'to rush, breathe hard'. It originally referred to the soul or spirit as the principle of life, and later came to denote strong feelings or passions.

G2206

Part of Speech: Verb

Sounds like: eh-ZAY-loh-sah

Translations: I was jealous, I envied, I desired earnestly, I became zealous, I coveted

Notes: This word is a verb that expresses a strong emotional state, often involving intense desire, rivalry, or fervent commitment. Depending on the context, it can mean to be jealous or envious of someone, to desire something eagerly, or to be zealous and enthusiastic for a cause or person. It implies a passionate feeling that can be either positive (zeal for good) or negative (envy, jealousy).

Inflection: Aorist, Active, Indicative, 1st Person, Singular

Synonyms: ΦΘΟΝΕΩ, ΕΠΙΘΥΜΕΩ

Part of Speech: Adjective, Noun

Sounds like: pan-to-KRA-tor

Translations: Almighty, Omnipotent, All-powerful, the Almighty, the Omnipotent, the All-powerful

Notes: This word is a compound word formed from 'πᾶς' (pas), meaning 'all' or 'every', and 'κράτος' (kratos), meaning 'power' or 'might'. It describes someone who holds all power or is omnipotent. It is frequently used in the Septuagint and the New Testament as an epithet for God, emphasizing His supreme authority and power. The final apostrophe is a keraia, indicating that the word is being used as a numeral, specifically 1841, or it could be a coronis, indicating an elision, though less likely in this context given the common use of the word.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ

Etymology: Derived from the Greek words 'πᾶς' (pas), meaning 'all', and 'κράτος' (kratos), meaning 'power' or 'might'. It literally means 'all-ruling' or 'all-powerful'.

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREF-soh

Translations: I will return, I will turn back, I will turn around, I will convert, I will restore

Notes: This word is the first person singular future active indicative form of the verb ΕΠΙΣΤΡΕΦΩ. It signifies an action that will take place in the future, indicating a turning or returning. This can be a physical turning back to a place or person, or a metaphorical turning, such as a spiritual conversion or a change of mind or direction. It can also mean to restore something or someone to a previous state.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΝΑΚΑΜΠΤΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ, ΜΕΤΑΝΟΕΩ

Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound word formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (STREFŌ), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn towards'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sa-LEEM

Translations: Jerusalem

Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.

Inflection: Does not inflect

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G2521

Part of Speech: Verb

Sounds like: kah-thay-SON-teh

Translations: will sit, will be seated, will dwell, will reside

Notes: This word is a form of the verb 'kathēmai', meaning 'to sit' or 'to be seated'. It can also extend to mean 'to dwell' or 'to reside' in a place. The form 'kathēsontes' (which 'kathēsonte' is likely a variant or a specific inflection of) is a future active participle, indicating an action that will happen in the future, often describing someone who 'will be sitting' or 'will be dwelling'. It can function adjectivally or substantively.

Inflection: Future, Active, Participle, Nominative or Accusative, Masculine or Neuter, Plural

Synonyms: ΟΙΚΕΩ, ΚΑΤΟΙΚΕΩ

G4245

Part of Speech: Noun

Sounds like: pres-by-TEH-roo-ee

Translations: elder, an elder, old man, an old man

Notes: This word appears to be a misspelling or a rare variant of the Koine Greek word 'ΠΡΕΣΒΥΤΕΡΟΥ' (presbyterou), which is the genitive singular form of 'ΠΡΕΣΒΥΤΕΡΟΣ' (presbyteros), meaning 'elder' or 'old man'. The 'Ι' at the end is unusual and suggests a potential scribal error or a very specific, non-standard inflection. If it were a dative plural, it would typically be 'πρεσβυτέροις'. In its standard form, 'πρεσβυτέρου' would be used to indicate possession or origin, such as 'of an elder' or 'belonging to an old man'.

Inflection: Singular, Genitive, Masculine (likely a misspelling of ΠΡΕΣΒΥΤΕΡΟΥ)

Synonyms: ΓΕΡΩΝ, ΠΡΕΣΒΥΣ

G4245

Part of Speech: Noun, Adjective

Sounds like: pres-BY-teh

Translations: elder, old man, ambassador, representative, aged, senior

Notes: This word is an inflected form of 'presbys' (ΠΡΕΣΒΥΣ) or 'presbyteros' (ΠΡΕΣΒΥΤΕΡΟΣ). It refers to an older person, an elder, or someone holding a position of authority due to age or experience. It can also describe someone who is an ambassador or a representative. In a religious context, it often refers to an elder in the church. The form 'ΠΡΕΣΒΥΤΕ' itself is most likely a vocative singular, used when directly addressing an elder or an old man.

Inflection: Singular, Vocative, Masculine

Synonyms: ΓΕΡΩΝ, ΠΡΕΣΒΥΤΕΡΟΣ

Etymology: The word 'presbys' (ΠΡΕΣΒΥΣ) comes from an ancient root meaning 'old' or 'first'. It is related to the idea of being senior in age or position.

G2192

Part of Speech: Participle

Sounds like: EH-khon

Translations: having, holding, possessing, being, one who has, he who has

Notes: This word is the present active participle of the verb ἔχω (echō), meaning 'to have' or 'to hold'. As a participle, it describes an ongoing action of having or holding, often functioning adjectivally or adverbially. It can refer to someone who is in possession of something, or simply to someone who is in a certain state or condition.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G4128

Part of Speech: Noun

Sounds like: PLAY-thooss

Translations: of a multitude, of a crowd, of a great number, of a throng, of a quantity, of a great amount, of a fullness, of a great company

Notes: This word refers to a large number or quantity of people or things, a multitude, or a crowd. It can also denote a great amount or fullness. It is used to describe a large gathering of people or a significant quantity of something.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΠΛΗΡΩΜΑ

Etymology: From the root *pleth-, related to the idea of being full or abundant. It is connected to the Proto-Indo-European root *pleh₁- meaning 'to fill'.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G4130

Part of Speech: Verb

Sounds like: play-sthay-SOHN-teh

Translations: they will be filled, they will be fulfilled, they will be completed

Notes: This word is a future passive indicative form of the verb 'pimplēmi', meaning 'to fill' or 'to fulfill'. In this form, it indicates that a group of subjects will experience the action of being filled or fulfilled in the future. It is often used in contexts relating to being filled with the Holy Spirit, joy, or other abstract concepts, or to the fulfillment of prophecies.

Inflection: Future, Passive, Indicative, 3rd Person, Plural

Synonyms: ΓΕΜΙΖΩ, ΠΛΗΡΟΩ

Etymology: From an intensive reduplicated form of the root *πλα- (pla-), meaning 'to fill'. Related to words like 'πλήρης' (plērēs, full) and 'πληρόω' (plēroō, to fill, fulfill).

G3815

Part of Speech: Verb, Participle

Sounds like: pahee-ZON-tone

Translations: playing, making sport, of those playing, of those making sport

Notes: This word is a participle derived from the verb 'to play' or 'to make sport'. It describes an action of playing or engaging in playful activity. As a genitive plural participle, it often translates as 'of those playing' or 'of those making sport', indicating possession or association with the action of playing. It can refer to people, especially children, engaged in games or lighthearted activities.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΑΘΥΡΩΝ, ΕΜΠΑΙΖΟΝΤΩΝ

G3956

Part of Speech: Adjective, Article

Sounds like: TES

Translations: all, every, whole, any, each, the

Notes: This word is an inflected form of the Koine Greek word 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. Without diacritics, 'ΤΕΣ' most commonly represents the feminine plural nominative, accusative, or vocative form of 'πᾶς', which would be 'πᾶσαι' (pasai) or 'πάσας' (pasas) or 'πᾶσες' (pases) in modern Greek. It can also function as a part of the definite article, 'ταῖς' (tais), meaning 'the' (feminine plural dative), or 'τῆς' (tes), meaning 'of the' (feminine singular genitive). In context, it typically refers to a group of feminine nouns, indicating that 'all' or 'every' member of that group is included. For example, 'all women' or 'every city'.

Inflection: Feminine, Plural, Nominative or Accusative or Vocative (from πᾶς); or Feminine, Plural, Dative (from ὁ); or Feminine, Singular, Genitive (from ὁ)

Synonyms: ΑΠΑΣ, ΟΛΟΣ

Part of Speech: Adjective, Noun

Sounds like: pan-to-KRA-tor

Translations: Almighty, Omnipotent, All-powerful, The Almighty, The Omnipotent One

Notes: This word is a compound word derived from 'πᾶς' (PAS), meaning 'all', and 'κράτος' (KRATOS), meaning 'might' or 'power'. It describes someone who holds all power or is omnipotent. It is frequently used as an epithet for God, particularly in the Septuagint and the Book of Revelation, emphasizing His absolute sovereignty and power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΑΝΤΟΔΥΝΑΜΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ

Etymology: The word 'ΠΑΝΤΟΚΡΑΤΩΡ' is a compound of 'πᾶς' (PAS), meaning 'all', and 'κράτος' (KRATOS), meaning 'strength, power, might'. It literally means 'all-ruling' or 'all-powerful'.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G0008

Part of Speech: Verb

Sounds like: ah-doo-nah-TAY-see

Translations: it will be impossible, it will be unable, it will be powerless

Notes: This word is the future active indicative, third person singular form of the verb 'adynateo'. It means 'it will be impossible' or 'it will be unable/powerless'. It describes a future state where something cannot be done or achieved.

Inflection: Future, Active, Indicative, Third Person, Singular

Synonyms: ΑΔΥΝΑΤΩ

Etymology: The verb 'adynateo' is derived from the adjective 'adynatos' (G0010), meaning 'impossible' or 'powerless'. This adjective is formed from 'a-' (alpha privative, meaning 'not') and 'dynatos' (G1415), meaning 'able' or 'powerful'.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G2640

Part of Speech: Adjective, Noun

Sounds like: kah-tah-LOI-pohn

Translations: remaining, the rest, the remnant, the others

Notes: This word refers to that which is left over or remaining after a part has been removed or used. It can describe people, things, or a portion of something. When used as a noun, it refers to 'the rest' or 'the remnant' of a group or quantity.

Inflection: Plural, Genitive, Masculine or Neuter

Synonyms: ΥΠΟΛΟΙΠΟΣ, ΛΟΙΠΟΣ

Etymology: The word ΚΑΤΑΛΟΙΠΟΣ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and the root ΛΟΙΠΟΣ (loipos), meaning 'remaining' or 'left over'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1565

Part of Speech: Adjective, Pronoun

Sounds like: eh-KEE-nais

Translations: those, to those, for those, with those, by those, in those

Notes: This word is an inflected form of the demonstrative adjective/pronoun 'ekeinos', meaning 'that' or 'those'. In this specific form, 'ekeinais' indicates the dative case, plural number, and feminine gender. It is used to refer to a group of female persons or things that are distant from the speaker or previously mentioned, often translated as 'to those', 'for those', 'with those', 'by those', or 'in those'.

Inflection: Plural, Dative, Feminine

Synonyms: ΑΥΤΑΙΣ, ΤΑΥΤΑΙΣ

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-nais

Translations: (to) those, (to) those ones, (to) those women

Notes: This word is the dative, plural, feminine form of the demonstrative pronoun/adjective 'ΕΚΕΙΝΟΣ' (ekeinos), meaning 'that' or 'that one'. As a dative form, it indicates the indirect object of a verb or the recipient of an action, often translated with 'to' or 'for'. It refers to things or people that are distant or distinct from the speaker and listener, specifically feminine plural entities.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΥΤΟΣ, ΟΔΕ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

Part of Speech: Adjective, Noun

Sounds like: pan-to-KRA-tor

Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty

Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ

Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.

G4982

Part of Speech: Verb

Sounds like: SOH-zoh

Translations: save, deliver, preserve, heal, make whole

Notes: This verb means to save, deliver, or preserve someone or something from danger, destruction, or harm. It can also mean to heal or make whole, especially in the context of physical or spiritual well-being. It is used to describe acts of rescue, protection, and restoration.

Inflection: First Person Singular, Present, Active, Indicative

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ

Etymology: The word ΣΩΖΩ comes from the Proto-Indo-European root *seh₂w- meaning 'to make whole, healthy, safe'. It is related to Latin 'salvus' (safe) and English 'safe'.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G0846

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

Part of Speech: Verb

Sounds like: ES-on-teh

Translations: will be, shall be, being, those who will be

Notes: This word is a form of the verb 'to be' (εἰμί). It can function as a future indicative verb, meaning 'they will be' or 'you (plural) will be'. It can also function as a future participle, meaning 'being' or 'those who will be', describing a future state or action of a noun. Its meaning is determined by context, particularly whether it's used as a main verb or as an adjective-like participle.

Inflection: Future Indicative, Third Person Plural; or Future Participle, Nominative/Accusative, Masculine/Feminine/Neuter, Plural

Synonyms: ΓΕΝΗΣΟΝΤΑΙ, ΥΠΑΡΞΟΥΣΙΝ

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Verb

Sounds like: ES-oh-mai

Translations: I will be, I shall be

Notes: This word is the first person singular future indicative form of the verb 'to be' (ΕΙΜΙ). It signifies a future state of existence or occurrence, indicating that the subject 'I' will exist or be in a certain condition at a later time. It is commonly used to express future facts or predictions.

Inflection: First Person, Singular, Future, Indicative, Middle/Passive (deponent)

Etymology: The verb ΕΙΜΙ (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the Greek language, serving as the copula and expressing existence.

G0225

Part of Speech: Noun

Sounds like: ah-lay-THEE-ah

Translations: truth, a truth

Notes: This word refers to truth, reality, or sincerity. It is often used to denote what is factual, genuine, or morally upright. It can be used in various contexts, such as speaking the truth, living in truth, or referring to the divine truth.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ

Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness”). Thus, literally, 'un-forgetfulness' or 'that which is not hidden'.

G2543

Part of Speech: Particle

Sounds like: KEH

Translations: perhaps, maybe, possibly, would, might, could

Notes: ΚΕ is an enclitic particle, a shortened form of ΚΕΝ or ΑΝ, used to express possibility, contingency, or indefiniteness. It is typically found with the subjunctive or optative moods, indicating that an action 'might' or 'would' happen under certain conditions. It can also be used to form indefinite pronouns or adverbs, such as 'whoever' or 'wherever'.

Inflection: Does not inflect

Synonyms: ΑΝ

Etymology: The particle ΚΕΝ (of which ΚΕ is a shortened form) is of uncertain origin, possibly related to the demonstrative pronoun ΚΕῖνος (KEINOS) meaning 'that one'.

G225

Part of Speech: Noun

Sounds like: ah-LAY-thee-ah

Translations: truth, a truth

Notes: This word refers to truth, reality, or sincerity. It is often used to describe something that is factual, genuine, or in accordance with reality. It can also refer to the concept of truth as a moral or spiritual quality. For example, it might be used in a sentence to say 'the truth is in us' or 'we are of the truth'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΗΘΕΣ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ

Etymology: The word 'ΑΛΗΘΕΙΑ' comes from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lethe), meaning 'forgetfulness' or 'concealment'. Thus, it literally means 'un-forgetfulness' or 'un-concealment', implying that which is revealed or not hidden.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G3003

Part of Speech: Noun

Sounds like: LEH-gee

Translations: Legion, a legion

Notes: This word is a Latin loanword, 'legio', meaning a legion, which was a large unit of the Roman army, typically comprising several thousand soldiers. In the New Testament, it is notably used metaphorically to describe a large number of demons, as seen in the story of the Gerasene demoniac where the demons identify themselves as 'Legion' because they are many. It signifies a vast, organized multitude.

Inflection: Singular, Nominative or Vocative, Feminine

Synonyms: ΠΛΗΘΟΣ, ΣΤΡΑΤΕΥΜΑ

G5495

Part of Speech: Noun

Sounds like: KHEE-res

Translations: hands, a hand

Notes: This word refers to 'hands' or 'a hand'. It is the plural form of the noun 'χείρ' (cheir), meaning 'hand'. It is commonly used to denote the physical appendage at the end of the arm, but can also be used metaphorically to signify power, agency, or control, as in 'in the hands of God'.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΔΕΞΙΑΙ, ΠΑΛΑΜΑΙ

Etymology: The root word ΧΕΙΡ (cheir) comes from a Proto-Indo-European root meaning 'hand'. It is an ancient word with cognates in many Indo-European languages.

G0191

Part of Speech: Verb

Sounds like: ah-koo-ON-tone

Translations: of those hearing, of those who hear, of the hearers, of them hearing, of them who hear

Notes: This word is the genitive plural masculine or neuter present active participle of the verb 'ἀκούω' (akouō), meaning 'to hear' or 'to listen'. As a participle, it functions like an adjective or noun, describing someone who is in the act of hearing. In the genitive case, it often indicates possession, origin, or the object of certain prepositions, hence translations like 'of those hearing' or 'of the hearers'. It describes a group of people who are actively listening or hearing something.

Inflection: Plural, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΠΡΟΣΕΧΟΝΤΩΝ, ΕΝΩΤΙΖΟΜΕΝΩΝ

Etymology: The word 'ἀκούω' (akouō) comes from Proto-Indo-European, related to the sense of hearing. It has cognates in various Indo-European languages.

G2250

Part of Speech: Noun

Sounds like: hay-MEH-res

Translations: days, a day

Notes: This word is a noun referring to a 'day' or a period of time. In its plural form, 'ΗΜΕΡΕΣ' means 'days'. It can be used to denote a literal 24-hour period, or a more general period, era, or appointed time. It is a common word in Koine Greek, frequently appearing in contexts related to time, such as 'many days' or 'on that day'.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ

Etymology: The word 'ΗΜΕΡΑ' (day) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to be hot' or 'to shine'. It is related to Latin 'dies' (day).

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOW-tays

Translations: to these, with these, by these, in these, these

Notes: This word is the dative plural feminine form of the demonstrative pronoun/adjective 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to point out something specific that is near the speaker or has just been mentioned. As a dative case, it indicates the indirect object, means, instrument, or location, often translated with prepositions like 'to', 'with', 'by', or 'in'. It can function as a pronoun, standing in for a noun, or as an adjective, modifying a noun.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G4396

Part of Speech: Noun

Sounds like: pro-fay-TON

Translations: of prophets

Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.

Inflection: Genitive, Plural, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).

G0575

G3588, G3739, G3778, G5101

Part of Speech: Prefix, Preposition

Sounds like: AF

Translations: from, away from, by, with, of, for, because of, after, since

Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.

Inflection: Does not inflect (as a prefix or preposition).

Synonyms: ΕΚ, ΑΠΟ

Etymology: From Proto-Indo-European *apo- (away, from).

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G2311

Part of Speech: Verb

Sounds like: te-the-me-li-OH-te

Translations: you have founded, you have laid a foundation, you have established, be founded, be established

Notes: This word is the second person plural perfect active indicative or perfect passive imperative form of the verb 'θεμελιόω' (themelioō). In the active voice, it means 'you (plural) have founded' or 'you have laid a foundation'. In the passive voice, as an imperative, it means 'be founded' or 'be established'. It describes an action that was completed in the past and has ongoing results or a state of being established.

Inflection: Perfect, Second Person, Plural, Active Indicative or Passive Imperative

Synonyms: ΟΙΚΟΔΟΜΕΩ, ΚΑΤΑΒΑΛΛΩ

Etymology: From 'θεμέλιος' (themelios), meaning 'belonging to a foundation', which itself comes from 'τίθημι' (tithēmi), meaning 'to place' or 'to set'. The verb 'θεμελιόω' means to lay a foundation or to establish something firmly.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3624

Part of Speech: Noun

Sounds like: OY-kos

Translations: house, a house, home, household, family, temple, dwelling, habitation

Notes: This word refers primarily to a physical dwelling or building, such as a house or home. However, its meaning extends to encompass the inhabitants of a house, thus referring to a household or family. In a broader sense, it can also denote a lineage, a dynasty, or even a temple or place of worship, as it is considered the 'house of God'. It is a very common and versatile word in Koine Greek.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ

Etymology: The word 'ΟΙΚΟΣ' comes from the Proto-Indo-European root *weik-, meaning 'to enter, to settle'. It is related to words in other Indo-European languages that refer to dwellings or settlements.

Part of Speech: Adjective

Sounds like: pan-to-KRA-tor-os

Translations: Almighty, Omnipotent

Notes: This is a compound adjective formed from two Greek words: ΠΑΣ (pas), meaning 'all' or 'every', and ΚΡΑΤΟΣ (kratos), meaning 'strength', 'power', or 'might'. Therefore, it literally means 'all-powerful' or 'all-ruling'. It is primarily used as an epithet for God, emphasizing His supreme and absolute power over all creation. It describes someone who holds universal dominion and authority.

Inflection: Singular, Genitive, Masculine

Synonyms: ΠΑΝΤΟΔΥΝΑΜΟΣ, ΠΑΝΤΟΚΡΑΤΩΡ

G3485

Part of Speech: Noun

Sounds like: NAH-oss

Translations: temple, a temple, sanctuary, shrine

Notes: This word refers to a temple or sanctuary, specifically the inner sanctuary or holy place within a larger temple complex where the deity was believed to reside. It is often used to distinguish the sacred inner chamber from the outer courts or the entire temple precinct. In a sentence, it would be used like 'They entered the temple' or 'The priest served in the temple.'

Inflection: Singular, Nominative, Masculine

Synonyms: ΙΕΡΟΝ, ΝΑΟΣ

Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, but it is thought to be related to the verb ναίω (naiō), meaning 'to dwell' or 'to inhabit,' suggesting a place where a deity dwells.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3618

Part of Speech: Verb

Sounds like: oh-koh-doh-MAY-thay

Translations: was built, was constructed, was edified, was established

Notes: This word is the aorist passive indicative, third person singular form of the verb 'oikodomeō'. It means 'to be built', 'to be constructed', 'to be edified', or 'to be established'. In a literal sense, it refers to the physical construction of a building or structure. Metaphorically, it can refer to the building up or strengthening of a person, community, or faith, implying spiritual or moral edification.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ

Etymology: The verb 'oikodomeō' is a compound word formed from 'oikos' (house) and 'demō' (to build). It literally means 'to build a house' and evolved to include the broader sense of building or edifying.

G3618

Part of Speech: Verb

Sounds like: oh-koh-doh-MEE-tai

Translations: it has been built, it was built, has been constructed, was constructed

Notes: This is the third person singular, perfect indicative passive form of the verb OIKODOMEO. It means 'it has been built' or 'it was built,' indicating an action completed in the past with continuing results. The verb OIKODOMEO itself is a compound word, formed from OIKOS (house) and DEMO (to build), literally meaning 'to build a house.' In a broader sense, it refers to the act of constructing anything, and metaphorically, to edify or build up a person or community.

Inflection: Third Person Singular, Perfect Indicative, Passive Voice

Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΚΤΙΖΩ

Etymology: The verb OIKODOMEO is a compound of OIKOS (house) and DEMO (to build). OIKOS comes from Proto-Indo-European, referring to a dwelling or household. DEMO is related to words meaning 'to put together' or 'to fit'.

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KEE-noh

Translations: (to) that, (to) those

Notes: This word is an inflected form of the demonstrative pronoun/adjective 'ΕΚΕΙΝΟΣ', meaning 'that' or 'those'. It is used to point out something or someone at a distance, or something previously mentioned. In this dative form, it indicates the indirect object or the means/instrument, often translated with 'to' or 'for' or simply as 'that' when modifying a dative noun, as in 'in that time'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G3406

Part of Speech: Noun

Sounds like: MISTH-os

Translations: wages, reward, pay, a reward, a wage

Notes: This word refers to payment for work or service, often translated as 'wages' or 'pay'. It can also signify a 'reward' or recompense for actions, whether good or bad. It is typically used in the singular or plural to denote the compensation received.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΠΟΔΟΣΙΣ, ΜΙΣΘΑΠΟΔΟΣΙΑ, ΕΠΑΘΛΟΝ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from a root meaning 'to hire'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, unto, in, on, among, toward, with, at, a, one, first

Notes: This word, ending with an apostrophe-like mark, most commonly represents an elision of the preposition ΕΙΣ (eis), meaning 'into' or 'to'. It indicates motion towards or entry into something, or a purpose/result. For example, it can mean 'into the house' or 'for a purpose'. Less commonly, the mark could be a keraia, indicating the numeral 15 (ΙΕ'). However, in Koine Greek, the keraia for numbers is usually a prime symbol (ʹ) rather than an apostrophe (ʼ), and it's typically placed after the last letter of the numeral. Given the form, elision of the preposition ΕΙΣ is the primary interpretation. The word ΕΙΣ itself can also function as a numeral meaning 'one' or 'first', or as an indefinite article 'a' or 'an'.

Inflection: Does not inflect (as a preposition); Nominative, Accusative, Masculine, Feminine, Neuter, Singular (as a numeral/adjective)

Synonyms: ΕΝ, ΠΡΟΣ

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G1607

Part of Speech: Verb (Participle)

Sounds like: ek-por-yoo-OH-meh-noh

Translations: going out, coming out, proceeding, issuing, of going out, of coming out, of proceeding, of issuing

Notes: This word is a participle derived from the verb 'ekporeuomai', meaning 'to go out', 'to come out', 'to proceed', or 'to issue forth'. It describes an action of moving from an inner place to an outer one, or originating from something. It can refer to people, things, or even abstract concepts like words or spirits. In the dative case, it often indicates 'to' or 'for' the one going out, or the location/circumstance of the going out.

Inflection: Singular, Dative, Masculine or Neuter, Present, Middle or Passive, Participle

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

G1525

Part of Speech: Verb

Sounds like: eis-por-yoo-OH-meh-noh

Translations: entering, going in, coming in, going into, coming into, (to) one entering, (to) one going in

Notes: This word is a compound verb, formed from 'EIS' (into, to) and 'POREUOMAI' (to go, to proceed). It describes the action of moving into or entering a place. As a participle, it functions like an adjective or adverb, describing someone or something that is in the process of entering or going in. It can be used to describe the action of a person or thing, often implying movement from an outside location to an inside one.

Inflection: Present, Middle/Passive, Participle, Masculine/Neuter, Singular, Dative

Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ

Part of Speech: Participle

Sounds like: por-yoo-OH-men-oh

Translations: to the one going, to the one walking, to the one traveling, to the one proceeding

Notes: This word is a present middle/passive participle of the verb 'poreuō', meaning 'to go', 'to walk', or 'to travel'. As a participle, it functions like an adjective or adverb, describing someone who is in the act of going or walking. In this dative singular form, it refers to 'the one who is going' or 'to the one who is walking'.

Inflection: Present, Middle or Passive Voice, Dative Case, Singular Number, Masculine or Neuter Gender

Synonyms: ΒΑΙΝΩ, ΕΡΧΟΜΑΙ, ΟΔΕΥΩ

Part of Speech: Noun

Sounds like: ee-RAY-nay

Translations: peace, a peace, tranquility, quietness, rest, harmony

Notes: This word refers to a state of peace, tranquility, or harmony. It can describe a cessation of war, a state of quietness, or a harmonious relationship between individuals or groups. It is a common word used in various contexts to denote well-being and absence of conflict.

Inflection: Singular, Nominative or Accusative or Vocative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.

Part of Speech: Noun

Sounds like: i-RAY-nay

Translations: peace, a peace, tranquility, harmony, rest, prosperity

Notes: This word refers to a state of peace, tranquility, or harmony. It can denote the absence of conflict, a sense of well-being, or even prosperity. It is often used in greetings or farewells, wishing someone well, and can refer to both internal peace and external societal peace.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ, ΑΝΑΠΑΥΣΙΣ

Etymology: The word ΕΙΡΗΝΗ is of uncertain origin, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement.

G1821

Part of Speech: Verb

Sounds like: ex-ap-os-TEL-loh

Translations: send out, send forth, dispatch, send away

Notes: This is a compound verb formed from the prepositions 'εκ' (out of), 'απο' (from, away), and the verb 'στελλω' (to send). It means to send someone or something out or forth, often with a specific purpose or mission. It implies a definitive act of dispatching from one place to another, or from a sender to a recipient. It can be used in various contexts, such as sending apostles, messengers, or even sending forth the Spirit.

Inflection: Present, Active, Indicative, First Person Singular (I send out) or Present, Active, Infinitive (to send out)

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ

Etymology: This word is a compound of the prepositions ΕΚ (out of), ΑΠΟ (from, away), and the verb ΣΤΕΛΛΩ (to send). The combination emphasizes the act of sending something or someone out from a source or origin.

G0444

Part of Speech: Noun

Sounds like: ahn-THROH-poo

Translations: (of) man, (of) a man, (of) human, (of) a human, (of) mankind

Notes: This word is a scribal abbreviation for ΑΝΘΡΩΠΟΥ (anthrōpou), which is the genitive singular form of the noun ΑΝΘΡΩΠΟΣ (anthrōpos), meaning 'man' or 'human'. The 'Σ' at the end of '‾ΑΝΟΥ‾Σ' is likely a scribal error or a misreading of the manuscript, as ΑΝΘΡΩΠΟΥ is already a complete genitive form and does not typically take an additional sigma. It refers to something belonging to or coming from a man or human being.

Inflection: Singular, Genitive, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, “man”) and ὤψ (ōps, “face, eye”), referring to one who has an upright countenance.

G1538

Part of Speech: Adjective, Pronoun

Sounds like: eh-KAS-ton

Translations: each, every, each one, every one, each thing, every thing

Notes: This word means 'each' or 'every', referring to individual items or persons within a group. It is used to emphasize the distinctness of each member. It can function as an adjective modifying a noun, or as a pronoun standing in for 'each one' or 'each thing'.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΕΚΑΣΤΟΣ, ΠΑΣ

Etymology: The word comes from an intensive form of the demonstrative pronoun 'he' or 'that', emphasizing individuality.

G4139

Part of Speech: Adverb, Noun

Sounds like: PLAY-see-on

Translations: near, nearby, neighbor, a neighbor, one's neighbor

Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.

Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)

Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G1726

Part of Speech: Adverb, Preposition

Sounds like: em-PROS-then

Translations: before, in front of, in the presence of, ahead, (of) before, (of) in front of, (of) in the presence of

Notes: This word functions primarily as an adverb indicating position or direction, meaning 'before' or 'in front'. It can also be used as a preposition, typically taking the genitive case, to mean 'in front of' or 'in the presence of' someone or something. It denotes a spatial relationship, indicating that one thing is situated ahead of another, or a relational context, signifying being in the sight or presence of someone.

Inflection: Does not inflect (as an adverb); functions as an improper preposition with the genitive case.

Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ

Etymology: From the preposition 'en' (in) and 'prosthen' (before, from 'pros' - toward). It literally means 'in front' or 'in the forepart'.

G4160

Part of Speech: Verb

Sounds like: poy-OH

Translations: do, make, produce, create, perform, cause, appoint, keep, observe

Notes: This verb means to do, make, or produce something. It can refer to physical creation, performing an action, or causing an event to happen. It is often used in contexts of carrying out commands, observing laws, or bringing about a state of being. Its meaning can vary depending on the context and the object it takes.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: From Proto-Indo-European *kʷey- 'to build, make'. It is related to words meaning 'to build' or 'to construct'.

G2640

Part of Speech: Adjective

Sounds like: kah-tah-LOI-poys

Translations: the rest, the remaining, the remnant, the others, (to) the rest, (to) the remaining ones, (to) the remnant, (to) the others

Notes: This word refers to those who are left over or remain after a group or event. It is often used substantively, meaning 'the rest' or 'the remnant' of a group of people or things. It can be used to describe the survivors, the remainder, or those who are left behind.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΥΠΟΛΟΙΠΟΙΣ, ΛΟΙΠΟΙΣ

Etymology: The word ΚΑΤΑΛΟΙΠΟΣ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and the verb ΛΕΙΠΩ (leipo), meaning 'to leave' or 'to remain'. Thus, it literally means 'that which is left down' or 'that which remains'.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G1166

Part of Speech: Verb

Sounds like: dix-OH

Translations: I will show, I will point out, I will explain, I will make known

Notes: This word is the first-person singular future active indicative form of the verb 'δείκνυμι' (deiknymi), meaning 'to show, point out, explain, or make known'. It indicates an action that the speaker will perform in the future, specifically showing or revealing something. For example, 'I will show you the way' or 'I will explain the matter'.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΦΑΝΕΡΟΩ, ΑΠΟΚΑΛΥΠΤΩ

Etymology: From Proto-Indo-European, related to the idea of 'to show' or 'to point'.

Part of Speech: Noun

Sounds like: ee-RAY-nayne

Translations: peace, a peace, quietness, rest, prosperity

Notes: This word refers to a state of peace, tranquility, or harmony. It can also denote prosperity, welfare, or security. In ancient Greek, it often implies the absence of war or civil strife, but can also refer to inner peace or a state of well-being. The form 'ΙΡΗΝΗΝ' is the accusative singular, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: The word ΕΙΡΗΝΗ (eirēnē) is of uncertain etymology, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement. It is related to the concept of a treaty or covenant that brings about peace.

Part of Speech: Noun

Sounds like: ei-RAY-nayn

Translations: peace, a peace, tranquility, harmony, rest

Notes: This word refers to a state of peace, tranquility, or harmony. It can describe a cessation of conflict, a sense of well-being, or a harmonious relationship between individuals or groups. It is often used in contexts of spiritual or social peace.

Inflection: Singular, Accusative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: The word ΕΙΡΗΝΗ (eirēnē) is derived from the Greek verb εἴρω (eirō), meaning 'to join' or 'to bind together'. It originally conveyed the idea of a state of being joined together in unity and harmony, leading to the meaning of peace.

G0288

Part of Speech: Noun

Sounds like: AM-peh-los

Translations: vine, a vine, vineyard

Notes: This word refers to a grape vine, the plant that produces grapes. It is often used metaphorically in ancient texts, particularly in the New Testament, to represent a source of life, connection, or spiritual lineage. For example, Jesus refers to himself as 'the true vine' in the Gospel of John.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΛΗΜΑ

Etymology: The etymology of ΑΜΠΕΛΟΣ is uncertain, but it is believed to be a pre-Greek loanword, possibly from a Semitic language, indicating its ancient presence in the Mediterranean region.

G2590

Part of Speech: Noun

Sounds like: kar-PON

Translations: fruit, a fruit, produce, crop, result, profit

Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.

Inflection: Singular, Masculine, Accusative

Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ

Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3772

Part of Speech: Noun

Sounds like: oo-rah-NOS

Translations: heaven, a heaven, sky, a sky

Notes: This word refers to the 'heaven' or 'sky'. It can denote the physical sky above the earth, the dwelling place of God and the angels, or the spiritual realm. In the New Testament, it often refers to the abode of God and the blessed, or the celestial sphere. It is frequently used in the plural (heavens) to refer to the same concept.

Inflection: Singular, Nominative, Masculine

Etymology: From an uncertain root, possibly related to 'high' or 'covering'. It refers to the 'vault of heaven' as a covering.

G2624

Part of Speech: Verb

Sounds like: kah-tah-klay-roh-noh-MEH-soh

Translations: I will inherit, I will obtain by inheritance, I will possess

Notes: This word is a compound verb formed from κατά (kata, 'down' or 'according to') and κληρονομέω (klēronomeō, 'to inherit'). It means to inherit fully, to obtain possession of something through inheritance, or to take possession of something as one's own. It implies a complete and secure acquisition of an inheritance or possession.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΚΛΗΡΟΝΟΜΕΩ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ

Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'according to', and the verb κληρονομέω (klēronomeō), meaning 'to inherit'. The latter is derived from κληρονόμος (klēronomos), 'heir', which itself comes from κλῆρος (klēros), 'lot' or 'inheritance', and νέμω (nemō), 'to distribute'.

G3960

Part of Speech: Verb

Sounds like: pa-TAS-soh

Translations: strike, smite, hit, beat, wound

Notes: This word is likely a misspelling or an incomplete form of the verb 'πατάσσω' (patassō), which means 'to strike, smite, or hit'. It is used to describe the act of delivering a blow or impact, often with force. For example, it can refer to striking someone, hitting an object, or even a natural force like the sun striking something.

Inflection: Imperative, Aorist, Active, Second Person Singular (if it were πατάξατε, but it's not a standard form)

Synonyms: ΠΛΗΤΤΩ, ΤΥΠΤΩ, ΚΟΠΤΩ

G1096

Part of Speech: Verb

Sounds like: EE-tai

Translations: it may be, it might be, it is, it was

Notes: This word is a form of the verb 'to be' (γίνομαι, or sometimes εἰμί), indicating existence or occurrence. It often functions as a linking verb, connecting a subject to a predicate, or expressing a state of being. In Koine Greek, it can convey possibility or potential, similar to 'may be' or 'might be' in English, depending on the context.

Inflection: Third Person Singular, Present, Subjunctive, Middle or Passive Voice

Synonyms: ΕΣΤΙΝ, ΓΙΝΕΤΑΙ

Etymology: This word is an inflected form of the verb 'γίνομαι' (ginomai), which means 'to come into being' or 'to become'. Its ultimate origin is from Proto-Indo-European, meaning 'to come into being' or 'to be born'.

Part of Speech: Verb

Sounds like: AY-teh

Translations: you were, you are

Notes: This is the second person plural imperfect or present indicative form of the verb 'εἰμί' (eimi), meaning 'to be'. In the imperfect tense, it translates to 'you were' (referring to a past continuous state or action involving multiple people). In the present tense, it translates to 'you are' (referring to a current state or action involving multiple people). The context determines whether it refers to the present or imperfect.

Inflection: Second Person, Plural, Indicative, Present or Imperfect

G2671

Part of Speech: Noun

Sounds like: ka-TA-ra

Translations: curse, a curse, malediction, anathema

Notes: This word refers to a curse or malediction, an invocation of divine wrath or evil upon someone or something. It is often used in a religious or spiritual context, indicating a pronouncement of doom or a state of being under divine disfavor. It can be used to describe the act of cursing or the resulting state of being cursed.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ

Etymology: From κατά (kata, "down, against") and ἀρά (ara, "curse"). It literally means "down-curse" or "a curse against."

G1295

Part of Speech: Verb

Sounds like: dee-ah-SOH

Translations: I save, I preserve, I bring safely through, I escape, I rescue

Notes: This word means to save completely, to preserve thoroughly, or to bring someone or something safely through a difficult situation. It implies a full and complete deliverance or preservation. It can be used to describe escaping danger or being rescued from peril. The form ΔΙΑΣΩ is the first person singular present active indicative, meaning 'I save' or 'I preserve'. It can also be the first person singular aorist active subjunctive, meaning 'that I may save' or 'that I may preserve', often used in clauses expressing purpose or result.

Inflection: First Person Singular, Present Active Indicative or Aorist Active Subjunctive

Synonyms: ΣΩΖΩ, ΡΥΟΜΑΙ, ΕΚΦΕΥΓΩ

Etymology: From the preposition ΔΙΑ (dia), meaning 'through' or 'thoroughly', and the verb ΣΩΖΩ (sōzō), meaning 'to save' or 'to preserve'. The compound verb thus emphasizes a complete or thorough saving or preservation.

G1295

Part of Speech: Verb

Sounds like: dee-ah-SO-so

Translations: I will save through, I will bring safely through, I will preserve, I will rescue

Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'by means of', and the verb σῴζω (sōzō), meaning 'to save' or 'to preserve'. Therefore, it means to save or preserve someone or something through a difficult situation, bringing them safely to the other side. It implies a complete and successful deliverance.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΣΩΖΩ, ΡΥΟΜΑΙ, ΕΚΣΩΖΩ

Part of Speech: Verb

Sounds like: eh-SES-thai

Translations: to be, to exist, to happen, to become

Notes: This word is the future infinitive form of the verb 'to be' (εἰμί). It signifies a future state of being, existence, or occurrence. It is often used in constructions where one expects something to happen or to be the case in the future, functioning similarly to 'will be' or 'is going to be' in English. For example, it could be used in a sentence like 'He said that it would be good' or 'They hoped to be free'.

Inflection: Infinitive, Future, Middle/Passive Voice (deponent), All genders, All cases

Synonyms: ΓΙΝΟΜΑΙ, ΥΠΑΡΧΩ

Etymology: The verb εἰμί (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G2129

Part of Speech: Noun

Sounds like: yoo-lo-GHEE-ah

Translations: blessing, praise, benediction, a blessing, a good word

Notes: This word refers to a blessing, commendation, or praise. It can denote a divine favor or a spoken word of blessing. It is a compound word, formed from 'ευ' (eu), meaning 'good' or 'well', and 'λογος' (logos), meaning 'word' or 'speech', thus literally 'good word' or 'well-speaking'. It is used to describe both the act of blessing and the benefit received from a blessing.

Inflection: Singular, Feminine, Nominative or Accusative or Vocative

Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΠΑΙΝΟΣ, ΔΩΡΟΝ

Etymology: Derived from the verb ΕΥΛΟΓΕΩ (eulogeo), meaning 'to bless' or 'to speak well of'. It combines the prefix 'ευ' (eu), meaning 'good' or 'well', with 'λογος' (logos), meaning 'word' or 'speech'.

G2729

Part of Speech: Verb

Sounds like: kat-is-KHOO-eh-teh

Translations: you prevail, you overcome, you are strong, you are mighty, you are able

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἰσχύω (ischyō, meaning 'to be strong' or 'to be able'). It means to prevail, to overcome, or to be strong against something or someone. It implies a successful exertion of power or strength, often in a contest or struggle. It can be used in contexts where one person or force gains the upper hand over another.

Inflection: Present, Active, Indicative, Second Person, Plural

Synonyms: ΙΣΧΥΩ, ΔΥΝΑΜΑΙ, ΝΙΚΑΩ

G1271

Part of Speech: Verb

Sounds like: dee-eh-no-EH-thay

Translations: he thought, he purposed, he intended, he considered, he pondered

Notes: This word is a verb meaning 'to think through,' 'to consider deeply,' 'to purpose,' or 'to intend.' It describes the act of forming a thought or plan in one's mind. The form ΔΙΕΝΟΗΘ‾Η‾ is a scribal abbreviation for ΔΙΕΝΟΗΘΗ, which is the 3rd person singular aorist passive indicative form of the verb διανοέομαι. It indicates an action that was completed in the past by the subject.

Inflection: 3rd Person, Singular, Aorist, Passive, Indicative

Synonyms: ΒΟΥΛΕΥΟΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ, ΛΟΓΙΖΟΜΑΙ

Etymology: From the prefix διά (dia), meaning 'through' or 'thoroughly,' and νοέω (noeo), meaning 'to perceive, understand, or think.' The combination implies thinking something through completely or forming a definite intention.

G2559

Part of Speech: Verb

Sounds like: ka-KO-seh

Translations: he mistreated, he afflicted, he harmed, he oppressed, he injured, he did evil to, he did wrong to

Notes: This word is the third person singular aorist active indicative form of the verb 'κακόω' (kakoo). It describes an action of mistreating, afflicting, harming, or oppressing someone or something that occurred in the past and is completed. It implies causing distress, injury, or suffering. For example, 'he mistreated him' or 'he caused harm'.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΘΛΙΒΩ, ΒΑΣΑΝΙΖΩ, ΠΟΝΕΩ

Etymology: The verb 'κακόω' (kakoo) is derived from the adjective 'κακός' (kakos), meaning 'bad, evil, base'. It signifies the act of making something bad or treating someone badly.

Part of Speech: Verb Ending

Sounds like: MAI

Translations: I am, I am being, I myself

Notes: This is a common verb ending in Koine Greek, specifically indicating the first person singular (I) in the middle or passive voice. It is used to form various tenses and moods, such as the present indicative middle/passive, or the perfect indicative middle/passive. It signifies that the subject is either performing an action on themselves (middle voice) or is receiving the action (passive voice).

Inflection: First Person, Singular, Middle or Passive Voice, Indicative or Subjunctive or Imperative or Optative Mood

Etymology: This ending is derived from Proto-Indo-European *-(m)ai, a primary middle voice ending. It evolved from earlier forms of Greek, maintaining its function to denote the first person singular in the middle or passive voice.

G5021

Part of Speech: Verb

Sounds like: pa-ra-TEH-tag-mai

Translations: I have been arranged, I have been appointed, I have been ordered, I have been stationed, I have been set in order, I have been arrayed

Notes: This word is the first person singular, perfect passive indicative form of the verb ΤΑΣΣΩ (tassō), meaning 'to arrange, appoint, order, or station'. In this perfect passive form, it indicates a state resulting from a past action, meaning 'I have been arranged' or 'I have been appointed'. It describes a condition of being set in a particular order or position, often with a sense of purpose or command.

Inflection: First Person, Singular, Perfect, Passive, Indicative

Synonyms: ΔΙΑΤΑΣΣΩ, ΕΠΙΤΑΣΣΩ, ΠΡΟΣΤΑΣΣΩ

G1271

Part of Speech: Verb

Sounds like: dee-ah-neh-NOH-my

Translations: I have thought, I have considered, I have purposed, I have intended

Notes: This word is a compound verb formed from διά (dia, 'through, thoroughly') and νοέω (noeo, 'to perceive, to think'). It means to think through, to consider deeply, or to have a settled purpose or intention. As a perfect tense verb, it indicates an action completed in the past with continuing results in the present, so it describes a state of having thought or purposed something.

Inflection: Perfect, Indicative, Middle/Passive, 1st Person Singular

Synonyms: ΒΟΥΛΕΥΟΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ

G2448

Part of Speech: Proper Noun

Sounds like: ee-oo-DAH

Translations: Judah

Notes: This word, when normalized from the provided text without diacritics, most commonly refers to Judah, a prominent name in the Old and New Testaments. It can refer to the fourth son of Jacob and Leah, one of the twelve tribes of Israel descended from him, the territory occupied by that tribe, or the southern kingdom of Judah. It is also the name of several other individuals in the Bible. In the provided examples, it clearly refers to the tribe or kingdom of Judah.

Inflection: Singular, Nominative or Genitive or Accusative or Vocative, Masculine

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1538

Part of Speech: Adjective, Pronoun

Sounds like: HEK-as-toh

Translations: each, every, each one, every one

Notes: This word functions as an adjective or pronoun meaning 'each' or 'every'. It is used to refer to individual members of a group, emphasizing their distinctness. For example, it can be used in phrases like 'each person' or 'every one of them'. It often appears in the singular, even when referring to a group, to highlight the individual nature of the action or characteristic.

Inflection: Singular, Masculine, Neuter, Nominative or Accusative

Synonyms: ΠΑΣ, ΑΠΑΣ

Etymology: The word 'hekastos' is of uncertain origin, possibly related to 'hekas' (far off, apart). It emphasizes separation and individuality within a group.

G2917

Part of Speech: Noun

Sounds like: KREE-mah

Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice

Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.

G1516

Part of Speech: Adjective

Sounds like: ee-ray-nee-KON

Translations: peaceful, peaceable, a peaceful thing, a peaceable thing

Notes: This word is an adjective meaning 'peaceful' or 'peaceable'. It describes something that is characterized by peace, promotes peace, or leads to peace. It can be used to describe people, actions, or outcomes. For example, a 'peaceful fruit' or 'peaceable words'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΗϹΥΧΙΟϹ, ΓΑΛΗΝΟϹ

Etymology: The word 'eirēnikon' is derived from the noun 'eirēnē' (peace), which comes from the verb 'eirō' (to join, to tie together). The suffix '-ikos' forms adjectives, indicating 'pertaining to' or 'of the nature of'. Thus, 'eirēnikon' means 'pertaining to peace' or 'peace-like'.

G1516

Part of Speech: Adjective

Sounds like: ei-ray-nee-KON

Translations: peaceful, peaceable, a peaceful thing, a peaceable thing

Notes: This word describes something or someone as being peaceful or peaceable. It refers to a state or quality of being characterized by peace, tranquility, or a disposition towards peace. It can be used to describe actions, attitudes, or conditions that promote or embody peace.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΗϹΥΧΙΟϹ, ΓΑΛΗΝΟϹ

Etymology: Derived from the Koine Greek word ΕΙΡΗΝΗ (EIRENE), meaning 'peace'. The suffix -ΙΚΟΝ indicates 'pertaining to' or 'of the nature of', thus 'pertaining to peace' or 'peaceful'.

G2919

Part of Speech: Verb

Sounds like: kree-NAH-tai

Translations: they are judged, they are being judged, let them be judged, they judge, they decide, they discern, it is judged, it is being judged, let it be judged

Notes: This word is a form of the verb 'κρίνω' (krino), meaning 'to judge, decide, or discern'. Depending on the context and the original diacritics, it can be interpreted in a few ways. It is most commonly understood as a third person plural form, meaning 'they are judged' (passive voice) or 'they judge' (middle voice). It can also be a third person singular passive form, 'it is judged'. The passive voice indicates that the subject is receiving the action of judging, while the middle voice implies the subject is performing the action for themselves or in their own interest. In some contexts, it can also function as an imperative, meaning 'let them be judged'.

Inflection: Third Person Plural, Present Indicative, Passive or Middle Voice; or Third Person Singular, Present Indicative, Passive Voice; or Third Person Plural, Present Imperative, Passive or Middle Voice

Synonyms: ΔΙΚΑΖΩ, ΑΠΟΦΑΙΝΩ, ΔΙΑΚΡΙΝΩ

Etymology: From an ancient root meaning 'to separate, distinguish, or decide'. It is related to the idea of making a clear distinction or judgment.

G3049

Part of Speech: Verb

Sounds like: loh-gee-ZEH-stheh

Translations: you reckon, you consider, you account, you impute, you think

Notes: This word is a verb meaning to reckon, consider, account, or impute. It describes the act of calculating or thinking through something, often with the implication of attributing something to someone or something.

Inflection: Second Person Plural, Present Tense, Imperative Mood, Middle/Passive Voice

Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ, ΚΡΙΝΩ

Etymology: The word λογίζομαι (logizomai) is derived from λόγος (logos), meaning 'word, reason, account'. It originally meant to count or calculate, and later evolved to include the sense of reasoning or considering.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-ais

Translations: (to) hearts, (in) hearts, (with) hearts

Notes: This word is the dative plural form of 'ΚΑΡΔΙΑ' (kardia), meaning 'heart'. In Koine Greek, 'heart' refers not only to the physical organ but also, more commonly, to the inner person, encompassing thoughts, emotions, will, and moral character. As a dative plural, it indicates the indirect object of an action, often translated with prepositions like 'to', 'in', or 'with', depending on the context.

Inflection: Plural, Dative, Feminine

Synonyms: ΨΥΧΑΙΣ, ΝΟΟΙΣ

G3727

Part of Speech: Noun

Sounds like: OR-kos

Translations: oath, an oath, a vow, an agreement

Notes: This word refers to an oath or a solemn promise, often invoked with a divine witness or a sacred object. It signifies a binding declaration or a vow that carries significant weight and obligation. It is commonly used in contexts of legal agreements, covenants, or solemn affirmations.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΟΜΟΛΟΓΙΑ, ΔΙΑΘΗΚΗ

Etymology: The word ὅρκος (horkos) is of uncertain origin, possibly related to the Proto-Indo-European root *serk- meaning 'to fence, enclose', implying a binding or confining nature. It has been used in Greek from ancient times to refer to a solemn promise or oath.

G0025

Part of Speech: Verb

Sounds like: ah-gah-PAH-tai

Translations: love, you love, you all love, you are loving

Notes: This word is a form of the verb 'agapaō', meaning 'to love'. It is used to express the act of loving, often in a moral or spiritual sense, distinct from passionate or familial love. In the provided context, it functions as an imperative, commanding the audience to love.

Inflection: Present, Active, Indicative, Second Person Plural OR Present, Passive, Indicative, Third Person Singular OR Present, Middle, Indicative, Third Person Singular

Synonyms: ΦΙΛΕΩ, ΕΡΑΩ

G2167

Part of Speech: Noun

Sounds like: yoo-fro-SOO-neen

Translations: joy, gladness, mirth, cheerfulness, a joy, a gladness

Notes: This word refers to a state of joy, gladness, or cheerfulness. It describes an inner feeling of delight and happiness. It is often used to describe the joy experienced in the presence of God or as a result of divine blessings. It can be used in sentences to describe the feeling of happiness or merriment.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: The word euphrosynē comes from the Greek word euphrōn (εὔφρων), meaning 'well-minded, cheerful', which is itself derived from eu (εὖ), meaning 'well', and phrēn (φρήν), meaning 'mind, heart'.

G2165

Part of Speech: Verb

Sounds like: yoo-fran-THEH-ses-thai

Translations: to be made glad, to be made joyful, to be made merry, to rejoice, to be delighted

Notes: This word is the future passive infinitive form of the verb 'euphraino'. It describes the action of someone or something being made glad, joyful, or merry in the future. It indicates a state of future rejoicing or delight, often implying that the joy is received rather than actively produced by the subject.

Inflection: Future, Passive, Infinitive

Synonyms: ΧΑΙΡΩ, ΑΓΑΛΛΙΑΩ

Etymology: The word 'euphraino' comes from the Greek prefix 'eu-' meaning 'good' or 'well', and 'phren' meaning 'mind' or 'heart'. Thus, it literally means 'to be in a good state of mind' or 'to have a good heart'.

G0025

Part of Speech: Verb

Sounds like: ah-gah-PEH-sah-teh

Translations: love, you all love, you all loved

Notes: This word is a verb meaning 'to love' or 'to have affection for'. It is used here as an imperative, commanding a group of people to love. It implies a deep, unconditional love, often used in a moral or spiritual sense.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΦΙΛΕΩ, ΕΡΑΩ

Etymology: The word ΑΓΑΠΑΩ is of uncertain origin, possibly pre-Greek. It is a common verb in Koine Greek, particularly in the New Testament, where it denotes a selfless, benevolent love.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G2240

Part of Speech: Verb

Sounds like: HEK-soo-sin

Translations: they will come, they will arrive, they will be present

Notes: This word is a verb indicating future action. It means 'they will come' or 'they will arrive' and is used to describe a group of people or things that will arrive at a certain place or time. It implies a future presence or arrival.

Inflection: Third Person, Plural, Future, Indicative, Active

Synonyms: ΕΛΕΥΣΟΝΤΑΙ, ΠΑΡΑΓΕΝΗΣΟΝΤΑΙ

Etymology: The word ΗΚΩ (heko) is of uncertain origin, possibly related to the concept of 'being present' or 'having come'.

G2730

Part of Speech: Participle, Noun

Sounds like: kah-toy-KOON-tes

Translations: dwelling, inhabiting, residing, living, those who dwell, those who inhabit, those who reside, those who live

Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes someone or something that is currently dwelling or residing in a place. When used as a noun, it refers to 'those who dwell' or 'the inhabitants' of a particular area. It is often used to describe people living in a specific region or on the earth.

Inflection: Plural, Nominative, Masculine, Present Active Participle

Synonyms: ΟΙΚΟΥΝΤΕΣ, ΕΝΟΙΚΟΥΝΤΕΣ

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G4905

Part of Speech: Verb

Sounds like: soon-eh-LEF-son-teh

Translations: they will come together, they will assemble, they will gather

Notes: This word is a future active indicative form of the verb 'συνέρχομαι' (synerchomai), meaning 'to come together' or 'to assemble'. It describes an action where multiple individuals will gather at a specific time or place. It is a compound word formed from 'σύν' (syn, 'with, together') and 'ἔρχομαι' (erchomai, 'to come').

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΙΣΤΑΜΑΙ

G4922

Part of Speech: Verb

Sounds like: soon-oh-DEH-oo-son-teh

Translations: accompany, travel with, journey with

Notes: This word means to accompany someone or to travel together with them. It describes the action of journeying alongside another person or group, implying shared travel or companionship on a journey.

Inflection: Future Active Participle, Nominative or Accusative, Masculine or Neuter, Plural

Synonyms: ΣΥΜΠΟΡΕΥΟΜΑΙ, ΣΥΝΕΡΧΟΜΑΙ

Etymology: The word is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΟΔΕΥΩ (odeuō), meaning 'to travel' or 'to journey'. Thus, it literally means 'to journey with'.

Part of Speech: Verb

Sounds like: por-yoo-THOH-men

Translations: let us go, we should go, we may go

Notes: This is a verb meaning 'to go', 'to proceed', or 'to travel'. The form 'ΠΟΡΕΥΘΩΜΕΝ' is a hortatory subjunctive, which expresses an exhortation or a suggestion for a collective action, essentially meaning 'let us go' or 'we should go'. It implies a movement from one place to another, often with a specific purpose or destination.

Inflection: First Person Plural, Aorist, Passive, Subjunctive

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

Etymology: The word 'ΠΟΡΕΥΟΜΑΙ' is derived from 'πόρος' (poros), meaning 'a way, a passage, a ford'. It signifies the act of making one's way or passing through.

G1189

Part of Speech: Verb

Sounds like: deh-THEE-neh

Translations: they prayed, they implored, they begged

Notes: This word is an inflected form of the verb 'deomai', meaning 'to pray', 'to implore', or 'to beg'. It describes an action of earnest request or supplication made by a group of people. The ending '-ηε' is an unusual spelling, likely a scribal error for '-ησαν', which is the standard ending for the aorist passive indicative third person plural.

Inflection: Aorist, Passive, Indicative, Third Person, Plural (likely a misspelling of ΔΕΗΘΗΣΑΝ)

Synonyms: ΠΡΟΣΕΥΧΟΜΑΙ, ΑΙΤΕΩ

G1189

Part of Speech: Verb

Sounds like: deh-theh-NAI

Translations: to pray, to entreat, to beg, to make supplication

Notes: This word is an infinitive form of the verb 'δέομαι' (deomai), meaning 'to pray' or 'to make supplication'. It is used to express the act of earnestly requesting something, often from a higher power or a person in authority. It can be translated as 'to pray', 'to entreat', or 'to beg'.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΠΡΟΣΕΥΧΕΣΘΑΙ, ΑΙΤΕΙΝ, ΠΑΡΑΚΑΛΕΙΝ

Etymology: The root word 'δέομαι' (deomai) is of uncertain origin, possibly related to 'δέω' (deō), meaning 'to bind' or 'to lack'. It conveys the sense of needing or lacking something, which leads to the act of requesting or praying for it.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G1567

Part of Speech: Verb

Sounds like: ek-zee-TEE-seh

Translations: he sought out, she sought out, it sought out, he searched for, she searched for, it searched for, he required, she required, it required, he demanded, she demanded, it demanded, seek out!, search for!, require!, demand!

Notes: This word is a compound verb formed from 'εκ' (out of, from) and 'ζητεω' (to seek, search). It means to seek out, search for, or diligently inquire after something or someone. It can also imply demanding or requiring something with earnestness.

Inflection: Aorist, Active, Indicative, 3rd Person Singular OR Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΑΝΑΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ

G4383

Part of Speech: Noun

Sounds like: pros-OH-po

Translations: face, presence, person, appearance, countenance, a face, a presence, a person

Notes: This word refers primarily to the 'face' of a person or animal. By extension, it can mean 'presence' (being in front of someone) or 'appearance'. In some contexts, it can also refer to the 'person' themselves, or their 'outward aspect'. It is often used in phrases like 'from the face of' (ἐκ προσώπου) to mean 'from the presence of' or 'away from'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "towards the eye" or "that which is before the eye."

Part of Speech: Verb

Sounds like: por-YOO-so-meh

Translations: we will go, we will travel, we will walk, we will proceed

Notes: This word is a future tense form of the verb 'poreuō', meaning 'to go' or 'to travel'. It indicates an action of moving from one place to another that will happen in the future. It is often used to describe a journey, a course of action, or a way of life. The ending '-some' indicates a first person plural future active indicative, meaning 'we will go'.

Inflection: First Person, Plural, Future, Active, Indicative

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

Part of Speech: Verb

Sounds like: por-YOO-soh-my

Translations: I will go, I will travel, I will depart, I will proceed

Notes: This is a verb meaning 'to go', 'to travel', 'to depart', or 'to proceed'. It is used to describe movement from one place to another, often with a sense of purpose or direction. It can be used in various contexts, such as physically moving, or metaphorically 'going' in a certain direction in life or action. This specific form indicates a future action.

Inflection: First Person, Singular, Future, Indicative, Middle/Passive

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΥΠΑΓΩ

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G1567

Part of Speech: Verb

Sounds like: ek-zay-TAY-sai

Translations: to seek out, to search for, to require, to demand, to investigate, to inquire, to look for

Notes: This word is a compound verb formed from 'εκ' (out, from) and 'ζητέω' (to seek). It means to seek out, search for, or investigate something thoroughly, often with a sense of earnestness or diligence. It can also imply demanding or requiring something. It is used to describe an intense or exhaustive search.

Inflection: Aorist, Active, Infinitive

Synonyms: ΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ

Etymology: The word is a compound of the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to search'.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G1849

Part of Speech: Verb

Sounds like: ex-ee-LA-sas-theh

Translations: make propitiation, atone, reconcile, appease

Notes: This word is a verb meaning to make propitiation, to atone for sins, or to reconcile oneself with someone, especially God. It implies an action taken to appease divine wrath or to restore a broken relationship, often through a sacrifice or an act of atonement. It is used to command a group of people to perform this action.

Inflection: Aorist, Middle Voice, Imperative, Second Person Plural

Synonyms: ΙΛΑΣΚΟΜΑΙ, ΚΑΤΑΛΛΑΣΣΩ

Etymology: From the prefix ἐκ (ek), meaning 'out of' or 'from,' and ἱλάσκομαι (hilaskomai), meaning 'to propitiate' or 'to make atonement.' The compound verb emphasizes the thoroughness or completion of the act of propitiation.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G1949

Part of Speech: Verb

Sounds like: ep-ee-bal-ON-tes

Translations: having cast upon, having thrown upon, having laid upon, having put upon, having fallen upon, having taken hold of, having applied

Notes: This word is a compound verb, formed from 'επι' (upon, over) and 'βαλλω' (to throw, cast). It describes the action of casting, throwing, or laying something upon something else, or of falling upon or taking hold of something. It can also refer to applying oneself to a task or thought.

Inflection: Aorist Active Participle, Nominative, Masculine, Plural, followed by the enclitic particle 'τε' (and, also)

Synonyms: ΠΡΟΣΠΙΠΤΩ, ΕΠΙΤΙΘΗΜΙ

G1949

Part of Speech: Verb

Sounds like: ep-ee-lah-BOHN-tai

Translations: to take hold of, to seize, to lay hold of, to grasp, to catch, to help, to assist

Notes: This word describes the action of taking a firm hold of something or someone, often with the intention of seizing, grasping, or apprehending. It can also imply providing help or assistance by taking hold of someone. In a figurative sense, it can mean to take advantage of an opportunity or to find fault with someone. It is a compound word formed from 'ἐπί' (upon, on) and 'λαμβάνω' (to take, to receive).

Inflection: Aorist, Middle Voice, Subjunctive, Third Person Plural

Synonyms: ΚΡΑΤΕΩ, ΣΥΛΛΑΜΒΑΝΩ, ΒΟΗΘΕΩ

Etymology: The word ἐπιλαμβάνω (epilambanō) is derived from the preposition ἐπί (epi), meaning 'upon' or 'on', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'. This compound structure conveys the sense of taking hold of something or someone firmly or from a position of being upon it.

G2453

Part of Speech: Noun

Sounds like: ee-oo-DAH-yoo

Translations: of a Jew, of the Jew, a Jew, the Jew

Notes: This word refers to a Jew, an inhabitant of Judea, or a descendant of Judah. It is used to describe someone belonging to the Jewish people or adhering to the Jewish religion. In this form, it indicates possession or origin, often translated as 'of a Jew' or 'of the Jew'.

Inflection: Singular, Genitive, Masculine

Etymology: From Hebrew 'Yehudah' (Judah), referring to the tribe of Judah and later the region of Judea. The Greek term 'Ioudaios' was used to denote a person from this region or a member of the Jewish people.

Part of Speech: Verb

Sounds like: por-yoo-SOH-meth-ah

Translations: we will go, we shall go, we will travel, we shall travel

Notes: This word means 'we will go' or 'we shall travel'. It is a verb indicating future action of moving or journeying. It is used when a group of people (including the speaker) intends to proceed to a place or embark on a journey.

Inflection: First Person Plural, Future Indicative, Middle Voice

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΟΔΕΥΩ

Etymology: The word πορεύομαι (poreuomai) is derived from the noun πόρος (poros), meaning 'a way, a passage, a ford'. It signifies movement along a path or through a passage.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G0191

Part of Speech: Verb

Sounds like: ah-KAY-koh-men

Translations: we have heard

Notes: This is the first person plural, perfect active indicative form of the verb 'ἀκούω' (akouō), meaning 'to hear'. The perfect tense indicates a completed action with ongoing results, so 'we have heard' implies that the act of hearing is finished, and the result of that hearing (e.g., knowledge, understanding) continues.

Inflection: Perfect Active Indicative, 1st Person Plural

Synonyms: ΠΥΝΘΑΝΟΜΑΙ, ΕΠΑΚΟΥΩ

Etymology: The root verb 'ἀκούω' (akouō) is of uncertain origin, possibly pre-Greek or from an onomatopoeic root.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3326