2001 Translation

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G4053

Part of Speech: Adjective, Noun, Adverb

Sounds like: peh-ris-SON

Translations: excessive, abundant, superfluous, more, advantage, profit, something extra, an abundance, a surplus, exceedingly, abundantly

Notes: This word describes something that is exceeding, abundant, superfluous, or more than enough. As an adjective, it can mean 'excessive' or 'abundant'. As a noun, it refers to an abundance, a surplus, an advantage, or a profit. It can also function as an adverb, meaning 'exceedingly' or 'abundantly'. It is used to denote something beyond what is necessary or expected.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΛΕΟΝ, ΥΠΕΡΒΑΛΛΟΝ

Etymology: The word comes from the Greek preposition περί (peri), meaning 'around' or 'about', implying something that goes beyond or overflows.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G1492

Part of Speech: Verb

Sounds like: OY-den

Translations: knows, has known, understands

Notes: This verb means 'to know' or 'to understand'. It is a perfect tense verb that is used with a present meaning, indicating a state of knowing that has been acquired and continues. It describes what someone or something is aware of or comprehends.

Inflection: 3rd Person, Singular, Perfect Active Indicative

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΣΤΑΜΑΙ

Etymology: From Proto-Indo-European *weyd- ('to see, to know'). In Greek, it developed into a perfect tense verb with a present meaning.

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, benefit, advantage, what is good

Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2222

Part of Speech: Noun

Sounds like: DZOH-ay

Translations: life, a life

Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΟΣ, ΨΥΧΗ

Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4639

Part of Speech: Noun

Sounds like: SKEE-ah

Translations: shadow, a shadow

Notes: This word refers to a shadow, which is an area where direct light from a light source is blocked by an opaque object. It can be used literally to describe a physical shadow cast by an object or person. Metaphorically, it can refer to something that is a mere outline, a faint image, or a prefigurement of something to come, suggesting an imperfect or temporary representation of a greater reality.

Inflection: Singular, Nominative, Feminine

Etymology: From Proto-Indo-European *skeh₃i- (to shine, gleam, shadow).

G0518

Part of Speech: Verb

Sounds like: ah-pang-geh-LEI

Translations: he will report, he will announce, he will declare, he will tell, he will bring word

Notes: This word is a verb meaning to report, announce, or declare. It is often used to convey a message or news from one person or group to another. It implies a formal or official communication, bringing a message back or forth. For example, one might 'report' what they have seen or heard, or 'announce' a decision.

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ἈΝΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΕΥ̓ΑΓΓΕΛΙΖΩ

Etymology: The word ἀπαγγέλλω (apangellō) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἀγγέλλω (angellō), meaning 'to announce' or 'to report'. Thus, it literally means 'to announce from' or 'to report back'.

G3694

Part of Speech: Adverb, Preposition

Sounds like: O-PI-so

Translations: behind, after, back, backward, afterwards

Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.

Inflection: Does not inflect

Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ

Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G1637

Part of Speech: Noun

Sounds like: eh-LAH-ee-on

Translations: oil, an oil, olive oil, an olive oil

Notes: This word refers to oil, most commonly olive oil, which was a staple in ancient Mediterranean cultures. It was used for food, fuel for lamps, anointing, and medicinal purposes. It can be used in sentences to refer to the substance itself, such as 'they brought the oil' or 'the oil was scarce'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: From an assumed root related to the olive tree. It is connected to the word for olive, 'ἘΛΑΙΑ' (ELAIA).

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G4213

Part of Speech: Noun

Sounds like: po-TOO

Translations: of drinking, of a drink, of a feast, of a banquet

Notes: This word refers to the act of drinking, or to a drink itself. It can also denote a drinking party, a feast, or a banquet. It is used in contexts where consumption of beverages, especially alcoholic ones, is central. In the provided example, it contrasts with 'house of mourning,' suggesting a 'house of feasting' or 'house of drinking.'

Inflection: Singular, Genitive, Masculine

Synonyms: ΣΥΜΠΟΣΙΟΝ, ΟΙΝΟΠΟΣΙΑ

Etymology: From the verb πίνω (pinō), meaning 'to drink.'

G2526

Part of Speech: Conjunction, Adverb

Sounds like: kah-THO-tee

Translations: inasmuch as, according as, because, since, as, just as

Notes: This word is a compound conjunction or adverb meaning 'inasmuch as' or 'because'. It is used to introduce a clause that explains the reason or manner of something, similar to 'since' or 'as'. It can also mean 'according as' or 'just as', indicating conformity or correspondence.

Inflection: Does not inflect

Synonyms: ΕΠΕΙ, ΔΙΟΤΙ, ΩΣΠΕΡ

Etymology: ΚΑΘΟΤΙ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the conjunction ΟΤΙ (hoti), meaning 'that, because'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G5056

Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2198

Part of Speech: Verb, Adjective, Noun

Sounds like: ZOHN

Translations: living, alive, a living one, the living one

Notes: This word is the present active participle of the verb 'ζάω' (zaō), meaning 'to live'. It describes someone or something that is currently living or alive. It can function as an adjective, modifying a noun (e.g., 'the living God'), or as a noun itself, referring to 'a living one' or 'the living one'.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΕΜΨΥΧΟΣ, ΕΝΕΡΓΗΣ

Etymology: The word 'ζάω' (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to words in other Indo-European languages that also refer to life or living.

G2372

Part of Speech: Noun

Sounds like: THOO-mos

Translations: passion, anger, rage, wrath, indignation, a passion, a rage

Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G3624

Part of Speech: Noun

Sounds like: OY-koh

Translations: (to) house, (to) household, (to) family, (to) temple, (to) home

Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ

G878

Part of Speech: Adjective, Noun

Sounds like: ah-FROH-nohn

Translations: of the foolish, of foolish ones, of senseless ones, of the unwise

Notes: This word describes someone who is foolish, senseless, or unwise. It is often used to characterize individuals who lack understanding, discretion, or spiritual insight. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not') and 'φρήν' (phrēn, meaning 'mind' or 'understanding'), literally meaning 'without mind' or 'mindless'.

Inflection: Genitive, Plural, Masculine, Feminine, or Neuter

Synonyms: ἈΝΟΗΤΟΣ, ἈΣΥΝΕΤΟΣ

Etymology: The word ἈΦΡΩΝ is a compound of the negative prefix 'ἀ-' (a-, 'not') and 'φρήν' (phrēn, 'mind, understanding'). It literally means 'without mind' or 'mindless'.

G2167

Part of Speech: Noun

Sounds like: yoo-fro-SOO-nays

Translations: of joy, of gladness, of merriment, of cheerfulness

Notes: This word refers to a state of joy, gladness, or merriment. It describes a feeling of cheerfulness and delight. It is often used to express the positive emotional state of a person or a group.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: From ΕΥ̓ΦΡΩΝ (euphrōn, 'cheerful, joyful'), which is from ΕΥ̓ (eu, 'well') and ΦΡΗΝ (phrēn, 'mind, heart'). It literally means 'well-minded' or 'well-hearted'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4680

Part of Speech: Adjective, Noun

Sounds like: so-FOO

Translations: of a wise man, of the wise, of a sage, of the sage, of a learned person, of the learned

Notes: This word is the genitive singular form of 'σοφός' (sophos), meaning 'wise' or 'skillful'. When used as an adjective, it describes someone or something as having wisdom or skill. When used as a noun, it refers to a wise person, a sage, or a learned individual. In the genitive case, it indicates possession or origin, often translated with 'of'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΦΡΟΝΙΜΟΥ, ΣΥΝΕΤΟΥ, ΕΜΠΕΙΡΟΥ

G0435

Part of Speech: Noun

Sounds like: AN-dra

Translations: man, a man, husband, a husband

Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.

Inflection: Accusative, Singular, Masculine

Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ

Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.

G0191

Part of Speech: Participle

Sounds like: ah-KOO-on-tah

Translations: hearing, listening, those hearing, those listening

Notes: This word is a present active participle derived from the verb 'to hear' or 'to listen'. As a participle, it functions both as a verb, indicating an ongoing action, and as an adjective, describing a noun. It refers to someone or something that is actively engaged in the act of hearing or listening. It can be used to describe people who are attentive or receptive.

Inflection: Present, Active, Participle, Accusative, Plural, All genders

Synonyms: ΠΡΟΣΕΧΟΝΤΑ, ΕΝΩΤΙΖΟΜΕΝΟΙ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G0001

Part of Speech: Noun

Sounds like: ah-KAN-thohn

Translations: of thorns, thorns

Notes: This word refers to thorny plants, briars, or thistles. It is used to describe things that are sharp, prickly, or difficult to navigate, often metaphorically representing obstacles or troubles. As a genitive plural, it indicates possession or origin, meaning 'of thorns' or 'belonging to thorns'.

Inflection: Genitive, Plural, Feminine

Synonyms: ΤΡΙΒΟΛΟΙ, ΒΑΤΟΙ

Etymology: The word ΑΚΑΝΘΑ is derived from the Greek word ἀκή (akē), meaning 'point' or 'sharp edge', referring to the sharp nature of thorns.

G3153

Part of Speech: Noun

Sounds like: mah-tah-EE-oh-tays

Translations: vanity, futility, emptiness, meaninglessness, a vanity

Notes: This word refers to the quality of being empty, useless, or without lasting value. It describes something that is vain, futile, or meaningless. It is often used in philosophical or theological contexts to express the transient and ultimately unsatisfying nature of worldly pursuits or possessions.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΕΝΟΤΗΣ, ΜΑΤΑΙΟΝ, ΑΝΩΦΕΛΕΙΑ

Etymology: From the adjective μάταιος (mataios), meaning 'vain, empty, foolish'. It describes the state or quality of being vain or futile.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4813

Part of Speech: Noun

Sounds like: soo-koh-fan-TEE-ah

Translations: extortion, oppression, false accusation, slander, calumny, an extortion, an oppression, a false accusation

Notes: This word refers to the act of false accusation, slander, or malicious prosecution. It can also denote oppression or extortion, particularly in the context of taking advantage of someone through deceit or unjust means. It describes an act of injustice or abuse of power.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΔΙΚΙΑ, ΑΡΠΑΓΗ, ΚΑΚΙΑ

Etymology: The word ΣΥΚΟΦΑΝΤΙΑ (sycophantia) derives from the Greek verb συκοφαντέω (sycophanteō), meaning 'to accuse falsely' or 'to inform against'. This verb, in turn, comes from συκοφάντης (sycophantēs), which originally meant 'one who shows figs' (σῦκον 'fig' + φαίνω 'to show'). In ancient Athens, it was illegal to export figs, and those who informed on people doing so were called 'sycophants', a term that evolved to mean a malicious accuser or informer, and later, a flatterer.

G622

Part of Speech: Verb

Sounds like: ah-POL-loo-see

Translations: destroys, perishes, ruins, loses, kills

Notes: This word means to destroy, ruin, or cause to perish. It can also mean to lose something or to kill. It is often used to describe the complete destruction or loss of something, whether physically or metaphorically. It is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from,' and the verb ὄλλυμι (ollymi), meaning 'to destroy' or 'to lose.'

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ΑΦΑΝΙΖΩ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

Part of Speech: Adjective

Sounds like: ah-ga-THEH

Translations: good, a good thing, virtuous, useful, excellent

Notes: This word describes something as good, virtuous, or excellent in nature or quality. It can refer to moral goodness, usefulness, or general excellence. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. This specific form is the feminine singular nominative case.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word Ἀγαθός (agathos) is of uncertain origin, possibly pre-Greek. It has been used since ancient Greek times to denote inherent goodness or excellence.

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

G3116

Part of Speech: Adjective

Sounds like: mah-kroh-THOO-mos

Translations: longsuffering, patient, forbearing

Notes: This is a compound word formed from 'μακρός' (makros), meaning 'long', and 'θυμός' (thymos), meaning 'temper' or 'spirit'. It describes someone who is patient and able to endure difficulties, provocations, or delays without becoming angry or giving up. It is often used to describe God's patience and forbearance.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΝΕΞΙΚΑΚΟΣ

Etymology: From the Greek words 'μακρός' (makros, 'long') and 'θυμός' (thymos, 'temper, spirit'). It literally means 'long-tempered' or 'having a long spirit'.

G5308

Part of Speech: Adjective

Sounds like: oop-see-LON

Translations: high, lofty, exalted, tall, a high thing, a lofty thing

Notes: This word describes something that is physically high or tall, such as a mountain or a building. It can also be used metaphorically to describe something that is exalted, noble, or of high status, like a high position or a lofty thought. It functions as an adjective, modifying a noun.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΝΩ, ΜΕΓΑΣ, ΕΞΟΧΟΣ

Etymology: The word ΥΨΗΛΟΣ (hypsēlos) comes from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is related to the concept of being elevated or raised up.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah-tee

Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition

Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.

Inflection: Singular, Dative, Neuter

Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2373

Part of Speech: Verb

Sounds like: thoo-MOO-sthai

Translations: to be angry, to become angry, to be enraged, to become enraged

Notes: This word is a verb meaning 'to be angry' or 'to become enraged'. It describes the state of experiencing strong emotion, particularly wrath or indignation. It is often used to describe a sudden outburst of anger or a sustained state of being furious. It is a deponent verb, meaning it has a passive form but an active meaning.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΟΡΓΙΖΟΜΑΙ, ΧΟΛΑΩ

Etymology: The word derives from θυμός (thumos), meaning 'passion, spirit, anger'. The verb form θυμόω means 'to make angry' or 'to be angry'.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G4387

Part of Speech: Adjective

Sounds like: PRO-teh-rai

Translations: former, earlier, previous, former ones, earlier ones

Notes: This word describes something that came before in time or order. It is used to refer to things that are 'previous' or 'earlier' than the current subject. For example, it can refer to 'former days' or 'earlier events'.

Inflection: Feminine, Nominative or Vocative or Accusative, Plural

Synonyms: ΠΑΛΑΙΟΣ, ΑΡΧΑΙΟΣ

Etymology: The word ΠΡΟΤΕΡΟΣ is derived from the preposition πρό (pro), meaning 'before', and the comparative suffix -τερος (-teros), indicating 'more' or 'earlier'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G4050

Part of Speech: Noun

Sounds like: peh-ris-SEH-yah

Translations: abundance, a superabundance, surplus, excess, overflow, advantage

Notes: This word refers to an abundance, an overflowing quantity, or something that is in excess of what is needed. It can also denote an advantage or superiority. It is used to describe a state of having more than enough or a surplus.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΛΗΘΟΣ, ΠΛΗΡΩΜΑ, ΥΠΕΡΒΟΛΗ

Etymology: From the Greek adjective περισσός (perissos), meaning 'exceeding, abundant, superfluous', which itself comes from περί (peri), meaning 'around, about, beyond'. It denotes something that goes beyond the usual measure or expectation.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

Part of Speech: Adjective, Noun

Sounds like: ah-ga-THOH

Translations: good, a good thing, a good person, good things, of good things, to good things

Notes: This word describes something or someone as good, beneficial, or virtuous. It can function as an adjective, modifying a noun, or as a substantive noun, referring to 'a good thing' or 'good things' in general. In the provided form, it is either a dative singular (to/for the good/good thing) or a genitive/dative plural (of/to/for good things).

Inflection: Dative, Singular, Masculine or Neuter; or Genitive, Plural, Masculine, Feminine or Neuter; or Dative, Plural, Masculine, Feminine or Neuter

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

G2549

Part of Speech: Noun

Sounds like: kah-KEE-as

Translations: (of) evil, (of) malice, (of) wickedness, (of) depravity, evil, an evil, malice, a malice, wickedness, a wickedness, depravity, a depravity

Notes: This word refers to the inherent badness, wickedness, or depravity of character. It can also denote malice or ill-will towards others. It is often used in contexts describing moral corruption or harmful actions stemming from a bad disposition.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ, ΑΣΕΒΕΙΑ

Etymology: The word ΚΑΚΙΑ (kakia) comes from the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. It refers to the state or quality of being bad.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G2981

Part of Speech: Noun

Sounds like: lah-LEE-ahs

Translations: of speech, of talk, of conversation, of utterance, of a saying, of a report, of a rumor

Notes: This word refers to speech, talk, or conversation. It can also denote a specific saying, an utterance, or even a report or rumor. It is used to describe the act or content of speaking.

Inflection: Singular, Genitive, Feminine

Synonyms: ΛΟΓΟΣ, ΡΗΜΑ, ΦΩΝΗ

Etymology: The word derives from the verb λαλέω (laleō), meaning 'to speak' or 'to talk'. Its origin is likely onomatopoeic, imitating the sound of babbling or chattering.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

G1344

Part of Speech: Verb

Sounds like: dee-KAH-ee-oh

Translations: I justify, I declare righteous, I make righteous, I acquit

Notes: This verb means to justify, to declare someone righteous, or to make them righteous. It can also mean to acquit someone of a charge. It is used to describe the act of God declaring or making people righteous in His sight, or to describe a legal process of vindication.

Inflection: First Person Singular, Present Active Indicative

Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ, ΑΠΟΦΑΙΝΩ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'righteous' or 'just'. The verb form means to render or declare someone righteous.

G0765

Part of Speech: Adjective

Sounds like: ah-seh-BAYS

Translations: ungodly, impious, wicked, an ungodly person, the ungodly

Notes: This word describes someone who is irreverent, impious, or wicked, particularly in their attitude or actions towards God. It refers to a lack of reverence, piety, or respect for divine authority and moral law. It can be used to describe a person or their actions, often implying a deliberate disregard for what is considered sacred or righteous.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ

Etymology: From 'α-' (a-, a negative particle) and 'σεβης' (sebes, 'pious' or 'reverent'), meaning 'without reverence' or 'impious'.

G3306

Part of Speech: Participle, Verb

Sounds like: MEH-nohn

Translations: remaining, abiding, dwelling, enduring, one who remains, he who remains

Notes: This word is the present active participle of the verb 'ΜΕΝΩ' (menō), meaning 'to remain,' 'to abide,' 'to dwell,' or 'to endure.' As a participle, it functions like an adjective or an adverb, describing an ongoing action or state. It can refer to someone or something that is currently remaining, abiding, or enduring in a particular place, state, or relationship.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΟΙΚΩΝ, ΚΑΘΗΜΕΝΟΣ, ΔΙΑΜΕΝΩΝ

Etymology: The word 'ΜΕΝΩ' (menō) comes from Proto-Indo-European, meaning 'to stay, remain, stand still.' It is related to Latin 'maneo' and Sanskrit 'manas'.

G4183

Part of Speech: Adverb, Adjective

Sounds like: PO-loo

Translations: much, many, great, greatly, often, a lot

Notes: This word is commonly used to indicate a large quantity, degree, or frequency. As an adverb, it means 'much,' 'greatly,' or 'often,' modifying verbs or adjectives. As an adjective, it means 'much' (for singular nouns) or 'many' (for plural nouns), describing the quantity of something. It can also mean 'great' in terms of size or importance.

Inflection: Neuter, Singular (as adjective); Does not inflect (as adverb)

Synonyms: ΠΟΛΛΑ, ΠΛΕΙΟΝ

Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is a very common word across various Indo-European languages.

G3366

Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

G4679

Part of Speech: Verb

Sounds like: so-FEE-zoo

Translations: be wise, become wise, make wise, devise, outwit, deceive

Notes: This word is a verb meaning 'to make wise,' 'to teach wisdom,' or 'to become wise.' It can also mean 'to devise skillfully,' 'to outwit,' or 'to deceive.' In the imperative form, as seen here, it functions as a command, telling someone to be wise, to devise, or to deceive, depending on the context. It implies the application of wisdom or cunning.

Inflection: Present, Middle/Passive Voice, Imperative, Second Person, Singular

Synonyms: ΦΡΟΝΕΩ, ΜΗΧΑΝΑΟΜΑΙ

Etymology: The verb σοφίζω (sophizō) is derived from the noun σοφός (sophos), meaning 'wise' or 'skillful.'

G4053

Part of Speech: Adjective, Adverb

Sounds like: peh-RIS-sah

Translations: excessive, superfluous, abundant, more, beyond measure, exceedingly, abundantly, a superfluous thing, superfluous things, excessive things

Notes: This word can function as an adjective meaning 'excessive,' 'superfluous,' or 'abundant,' or as an adverb meaning 'exceedingly' or 'abundantly.' As an adjective, it describes something that is more than what is needed or expected. As an adverb, it intensifies the meaning of a verb or another adjective, indicating a high degree or extent.

Inflection: Neuter, Plural, Nominative or Accusative (as an adjective); Does not inflect (as an adverb)

Synonyms: ΠΕΡΙΣΣΟΤΕΡΟΣ, ΠΛΕΙΩΝ, ΥΠΕΡΒΑΛΛΩΝ

Etymology: The word comes from the Greek preposition περί (peri), meaning 'around' or 'about,' suggesting something that goes beyond or overflows its boundaries.

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G1607

Part of Speech: Verb

Sounds like: ek-plah-GAYS

Translations: to be amazed, to be astonished, to be astounded, to be struck with wonder

Notes: This word describes the state of being overwhelmed with surprise, wonder, or astonishment. It is often used in the passive voice to indicate that someone is deeply affected by something extraordinary or unexpected. It implies a strong emotional reaction, often to something impressive or shocking.

Inflection: Aorist, Passive, Subjunctive, Second Person, Singular

Synonyms: ΘΑΥΜΑΖΩ, ΕΚΣΤΑΤΟΣ

Etymology: The word ἐκπλήσσω (ekplēssō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb πλήσσω (plēssō), meaning 'to strike' or 'to smite'. Thus, it literally means 'to strike out' or 'to strike out of one's senses', leading to the meaning of being struck with amazement.

G4642

Part of Speech: Adjective

Sounds like: sklee-ROS

Translations: hard, harsh, severe, difficult, stubborn, obstinate, rough, cruel

Notes: This word describes something as hard, harsh, or severe. It can refer to physical hardness, like a hard stone, or to a person's character, meaning stubborn, obstinate, or unyielding. It can also describe a situation or task as difficult or burdensome.

Inflection: Nominative, Singular, Masculine

Synonyms: ΑΥΣΤΗΡΟΣ, ΔΥΣΚΟΛΟΣ, ΣΚΛΗΡΟΚΑΡΔΙΟΣ

Etymology: The word ΣΚΛΗΡΟΣ comes from an ancient Greek root meaning 'hard' or 'dry'. It is related to words describing dryness and rigidity.

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G0472

Part of Speech: Verb

Sounds like: an-TEKH-es-thai

Translations: to hold fast to, to cling to, to adhere to, to be devoted to, to support, to endure, to resist

Notes: This word is a verb meaning to hold fast to something, to cling to it, or to be devoted to it. It can also imply supporting or enduring something, or even resisting. It is often used in contexts where one maintains allegiance or commitment to a person, principle, or cause. It is a compound word formed from ἀντί (anti), meaning 'against' or 'in return for', and ἔχω (echō), meaning 'to have' or 'to hold'.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ἘΧΩ, ΚΡΑΤΕΩ, ΠΡΟΣΚΟΛΛΑΟΜΑΙ

Etymology: The word ἀντέχομαι (antekhomai) is a compound verb derived from the preposition ἀντί (anti), meaning 'against' or 'in return for', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. It literally means 'to hold against' or 'to hold in return', evolving to signify holding fast to or being devoted to something.

G3392

Part of Speech: Verb

Sounds like: mee-AH-nays

Translations: you may defile, you may pollute, you may contaminate, you may stain

Notes: This word means to defile, pollute, or contaminate something, often in a moral or ritual sense. It can refer to making something unclean or impure. It is used in contexts where one might bring a stain or blemish upon something, whether physically or spiritually. For example, it can be used to describe defiling one's hands or one's flesh.

Inflection: Aorist, Subjunctive, Active, Second Person, Singular

Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ, ΚΟΙΝΟΩ

G5399

Part of Speech: Participle

Sounds like: foh-boo-MEH-noys

Translations: fearing, those who fear, to those who fear

Notes: This word is a present middle/passive participle derived from the verb 'phobeo', meaning 'to fear' or 'to be afraid'. In this form, it describes individuals who are in a state of fearing or revering. It is often used to refer to 'those who fear' or 'the ones who are fearing', particularly in a context of reverential fear towards God.

Inflection: Plural, Dative, Masculine, Present, Middle/Passive, Participle

Synonyms: ΔΕΔΙΟΤΕΣ, ΤΡΕΜΟΝΤΕΣ

G1831

Part of Speech: Verb

Sounds like: eks-el-EW-seh-tai

Translations: he will go out, she will go out, it will go out, he will come out, she will come out, it will come out

Notes: This is a compound verb formed from the preposition ἐκ/ἐξ (out of, from) and the verb ἔρχομαι (to come, to go). It means 'to go out' or 'to come out' and is used to describe movement from an inside place to an outside place, or from a source. It can also refer to something originating from a person or place.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive Deponent

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The verb ἔρχομαι (erchomai) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move'. The prefix ἐξ (ex) is from the Proto-Indo-European *eǵhs, meaning 'out of'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1510

Part of Speech: Participle

Sounds like: ON-tas

Translations: being, existing, those who are, those who exist

Notes: This word is the present active participle of the verb 'to be' (ΕἸΜΙ), inflected in the masculine accusative plural. It describes individuals or things that are currently in a state of being or existence. It can be translated as 'being' or 'existing', often referring to 'those who are' or 'those who exist' in a particular state or place, especially when used substantively (as a noun). For example, it might refer to 'those who are present' or 'those who are alive'.

Inflection: Present, Active, Participle, Masculine, Accusative, Plural

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G0765

Part of Speech: Adjective, Noun

Sounds like: ah-SEH-bays

Translations: ungodly, impious, wicked, unrighteous, a wicked person, the ungodly

Notes: This word describes someone who is irreverent towards God, lacking in piety, or acting contrary to divine law. It can be used as an adjective to describe things or people, or substantively as a noun to refer to 'the ungodly' or 'wicked people'. It implies a deliberate disregard for religious or moral obligations.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ

G1401

Part of Speech: Noun

Sounds like: DOO-loo

Translations: of a slave, of a servant, of a bondservant

Notes: This word is the genitive singular form of the noun 'δούλος' (doulos), meaning 'slave' or 'servant'. It refers to someone who is in a state of servitude, whether by compulsion or by choice, often implying complete devotion or submission to a master or to God. In the genitive case, it indicates possession or origin, so it translates as 'of a slave' or 'of a servant'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΕΤΗΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ

G2672

Part of Speech: Verb

Sounds like: kah-tah-roh-MEH-noo

Translations: of cursing, of one cursing, of one who curses

Notes: This word is a participle derived from the verb 'καταράομαι', meaning 'to curse' or 'to imprecate evil upon'. As a genitive participle, it often describes the action of someone who is cursing, or it can be used to indicate the source or cause of something related to cursing. It is used to describe the act of uttering a curse or invoking divine wrath upon someone or something.

Inflection: Singular, Genitive, Masculine or Neuter, Middle or Passive Voice, Present Participle

Synonyms: ΑΝΑΘΕΜΑΤΙΖΩ, ΕΠΙΚΑΤΑΡΑΤΟΣ

G4183

Part of Speech: Adverb

Sounds like: play-STA-kees

Translations: most often, very often, many times

Notes: This word is an adverb meaning 'most often' or 'very often'. It is the superlative form of the adverb 'πολλάκις' (often), indicating the highest degree of frequency. It is used to describe an action that occurs with the greatest frequency or on the most occasions.

Inflection: Does not inflect

Synonyms: ΠΟΛΛΑΚΙΣ, ΠΛΕΙΟΤΕΡΩΣ

Etymology: The word is derived from the adjective 'πολύς' (polys), meaning 'much' or 'many', combined with the adverbial suffix '-άκις' (-akis), which denotes 'times' or 'on occasions'.

G2559

Part of Speech: Verb

Sounds like: kah-KOH-see

Translations: will harm, will afflict, will mistreat, will do evil to, will injure

Notes: This word describes the act of causing harm, affliction, or mistreatment to someone or something. It can refer to physical injury, emotional distress, or general ill-treatment. It is often used in contexts where one person or group inflicts suffering upon another.

Inflection: Future, Indicative, Active, Third Person, Singular

Synonyms: ΒΛΑΠΤΩ, ΠΟΝΕΩ, ΘΛΙΒΩ

Etymology: From ΚΑΚΟΣ (KAKOS), meaning 'bad, evil'. The verb means to make bad or to treat badly.

G2672

Part of Speech: Verb

Sounds like: kah-tee-RAH-soh

Translations: you cursed, you did curse, you might curse

Notes: This word means 'to curse' or 'to imprecate evil upon'. It is used to describe the act of invoking divine wrath or misfortune upon someone or something. It implies a strong condemnation or a wish for harm to befall the object of the curse.

Inflection: Second Person, Singular, Aorist, Active, Indicative or Subjunctive

Synonyms: ΑΝΑΘΕΜΑΤΙΖΩ, ΕΠΙΚΑΤΑΡΑΤΟΣ

Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb ἀράομαι (aráomai), meaning 'to pray' or 'to curse'. Thus, it literally means 'to pray down a curse upon'.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ROOS

Translations: others, other ones

Notes: This word means 'other' or 'another' of a different kind, implying a distinction or difference from something previously mentioned or understood. It is used to refer to individuals or things that are distinct from a primary group or item. For example, 'he spoke to others' would imply he spoke to people who were different from a specific group.

Inflection: Accusative, Masculine, Plural

Synonyms: ΑΛΛΟΣ

Etymology: From Proto-Indo-European. It is related to the English word 'other'.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G0901

Part of Speech: Adjective, Adverb

Sounds like: BA-thoo

Translations: deep, a deep, profound, profoundly

Notes: This word means 'deep' or 'profound'. It can refer to physical depth, such as deep water or a deep pit, or to abstract depth, like deep wisdom or profound understanding. It can also function as an adverb meaning 'deeply' or 'profoundly'.

Inflection: Neuter, Singular, Nominative or Accusative (as an adjective); Does not inflect (as an adverb)

Synonyms: ΒΑΘΟΣ, ΒΑΘΥΝΩ

Etymology: From the same root as βένθος (benthos), meaning 'depth'. It is related to the idea of going down or being low.

G0899

Part of Speech: Noun

Sounds like: BA-thos

Translations: depth, a depth, deep, profoundness, abyss

Notes: This noun refers to a great vertical extent downwards, indicating depth or profoundness. It can also refer to the deep sea or an abyss. It is used to describe the extent of something from top to bottom, or figuratively, the profoundness of a concept or idea.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΒΥΣΣΟΣ, ΒΥΘΟΣ

Etymology: From the adjective βαθύς (bathys), meaning 'deep'. It is related to the Proto-Indo-European root *gʷʰedʰ-, meaning 'to sink, to be deep'.

G2147

Part of Speech: Verb

Sounds like: yoo-REE-say

Translations: he will find, she will find, it will find, you will find (singular)

Notes: This word is a verb meaning 'to find' or 'to discover'. It is used to indicate that someone or something will locate or come across something in the future. It can also imply a discovery or an invention. It is a compound word, formed from the prefix 'ευ-' (eu-), meaning 'well' or 'good', and the root 'ρισκω' (riskō), which relates to finding or searching.

Inflection: Future Indicative, Active Voice, Third Person Singular, or Second Person Singular

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G2944

Part of Speech: Verb

Sounds like: eh-KOO-kloh-sah

Translations: I encircled, I surrounded, I went around

Notes: This verb describes the action of encircling or surrounding something or someone. It is used to indicate that a person or group has formed a circle around an object or individual, or that something has completely encompassed another thing.

Inflection: Aorist Active Indicative, 1st Person Singular

Synonyms: ΠΕΡΙΚΥΚΛΟΩ, ΚΥΚΛΕΥΩ

Etymology: The word ΚΥΚΛΟΩ comes from the Greek word ΚΥΚΛΟΣ (kyklos), meaning 'circle' or 'ring'. The verb form means to make a circle or to surround.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G1097

Part of Speech: Verb

Sounds like: gno-NAI

Translations: to know, to understand, to perceive, to learn, to recognize

Notes: This is the aorist active infinitive form of the verb 'γινώσκω' (ginōskō), meaning 'to know'. It expresses the action of knowing or coming to know in a general sense, without specifying the time of the action. It is often used as the object of another verb or as a complement to an adjective, indicating purpose or result, such as 'to be able to know' or 'for the purpose of knowing'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

G2687

Part of Speech: Verb

Sounds like: kah-tah-skep-SAH-sthai

Translations: to examine, to investigate, to spy out, to look closely at, to observe, to consider

Notes: This word means to examine or investigate something thoroughly, often with the intention of discovering or understanding it. It implies a careful and purposeful observation, sometimes with a connotation of reconnaissance or spying. It can be used in contexts where one is seeking wisdom, knowledge, or information about a situation or place.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΕΞΕΤΑΣΑΙ, ΕΠΙΣΚΕΨΑΣΘΑΙ, ΖΗΤΗΣΑΙ

Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'thoroughly', and the verb σκέπτομαι (skeptomai), meaning 'to look at' or 'to consider'. The combination suggests a thorough or downward examination.

G0765

Part of Speech: Adjective, Noun

Sounds like: ah-seh-BOOS

Translations: of the ungodly, of the impious, of the wicked, of an ungodly person, of an impious person, of a wicked person

Notes: This word describes someone who is ungodly, impious, or wicked, lacking reverence for God or divine law. It is used to characterize individuals or groups who act contrary to religious or moral principles. As a noun, it refers to an ungodly or impious person. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'σέβας' (sebas, meaning 'reverence' or 'worship').

Inflection: Singular, Genitive, Masculine or Feminine

Synonyms: ἈΝΟΜΟΣ, ἈΔΙΚΟΣ, ἈΣΕΛΓΗΣ

G3793

Part of Speech: Noun

Sounds like: okh-lay-REE-an

Translations: trouble, annoyance, vexation, a trouble, an annoyance, a vexation

Notes: This word refers to trouble, annoyance, or vexation. It describes a state of being bothered or distressed by something. It is used to indicate a source of difficulty or a burdensome situation.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΛΙΨΙΣ, ΣΤΕΝΟΧΩΡΙΑ, ΠΕΙΡΑΣΜΟΣ

Etymology: The word ὈΧΛΗΡΙΑ (ochlēria) derives from the Greek word ὄχλος (ochlos), meaning 'crowd, multitude', which can also imply 'trouble' or 'disturbance' when referring to a disorderly crowd. The suffix -ηρία indicates a state or condition.

G2147

Part of Speech: Verb

Sounds like: yoo-RIS-koh

Translations: find, discover, obtain, perceive, learn, devise

Notes: This verb means 'to find' or 'to discover'. It can refer to finding something lost, discovering a fact, or even obtaining something. It is often used in contexts where something is sought after and then located or realized. It can also mean to 'devise' or 'invent'.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΛΑΜΒΑΝΩ

Etymology: From an ancient root meaning 'to come upon'. It is related to the idea of encountering or meeting something.

G2046

Part of Speech: Verb

Sounds like: eh-ROH

Translations: I will say, I will speak

Notes: This is a verb meaning 'I will say' or 'I will speak'. It is the first person singular future active indicative form of the verb 'ἐρῶ' (erō), which means 'to say' or 'to speak'. It indicates an action that will take place in the future, performed by the speaker.

Inflection: Future, Active, Indicative, 1st Person, Singular

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ

Etymology: The verb 'ἐρῶ' (erō) is a future form of the verb 'εἴρω' (eirō), which means 'to say' or 'to speak'. It is related to the root of words concerning speech and communication.

G4089

Part of Speech: Adjective

Sounds like: pik-ROH-teh-ron

Translations: more bitter, a more bitter thing, bitterer

Notes: This word is the comparative form of the adjective 'πικρός' (pikros), meaning 'bitter'. As a comparative adjective, 'πικρότερον' means 'more bitter' or 'bitterer'. It is used to describe something that possesses the quality of bitterness to a greater degree than something else. In its neuter singular form, it can refer to 'a more bitter thing' or 'that which is more bitter'. It can function as a predicate adjective or an attributive adjective.

Inflection: Comparative, Singular, Neuter, Nominative or Accusative

G3748

Part of Speech: Relative Pronoun

Sounds like: HEE-tis

Translations: who, which, whoever, whichever, whatever

Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΣ, ΟΣΤΙΣ

Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).

G4556

Part of Speech: Noun

Sounds like: sah-GAY-nye

Translations: nets, dragnet, fishing net

Notes: This word refers to a large fishing net, specifically a dragnet, which is used to enclose and catch a large quantity of fish. It is often used metaphorically in the New Testament to describe the gathering of people, both good and bad, into the Kingdom of God, much like a net gathers all kinds of fish.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΔΙΚΤΥΟΝ, ΑΜΦΙΒΛΗΣΤΡΟΝ

Etymology: From an unknown root, possibly related to 'σάττω' (sattō), meaning 'to pack, to load'.

Part of Speech: Adjective

Sounds like: ah-gah-THOS

Translations: good, a good thing, good, useful, beneficial, upright, virtuous, kind

Notes: This word describes something or someone as good in various senses. It can refer to moral goodness, something that is beneficial or useful, or something that is pleasant or agreeable. It is often used to describe the character of God or a person's virtuous actions.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ

Etymology: From Proto-Indo-European. It is a common Greek word found throughout ancient Greek literature, including the Septuagint and the New Testament.

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G264

Part of Speech: Verb, Participle

Sounds like: hah-mar-TAH-nohn

Translations: sinning, erring, missing the mark, one who sins, he who sins

Notes: This word is a present active participle derived from the verb 'hamartanō', meaning 'to sin', 'to err', or 'to miss the mark'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing or habitual. It can be translated as 'sinning' or 'one who sins', indicating someone who is in the act of sinning or who habitually sins.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΑΔΙΚΩΝ, ΠΛΑΝΩΜΕΝΟΣ

Etymology: The word 'hamartanō' comes from the prefix 'a-' (meaning 'not' or 'without') and 'martanō' (related to 'meros', meaning 'part' or 'share'). Thus, it originally conveyed the idea of 'not obtaining one's share' or 'missing the mark'.

G4815

Part of Speech: Verb

Sounds like: sool-lam-fthay-SEH-tai

Translations: will be caught, will be seized, will be arrested, will be conceived, will be taken, will be helped

Notes: This word describes an action that will happen to the subject, indicating that they will be caught, seized, or arrested. It can also refer to the conception of a child or to someone being helped or taken along with others. It is a compound word formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΠΙΑΣΘΗΣΕΤΑΙ, ΚΑΤΑΛΗΦΘΗΣΕΤΑΙ, ΚΡΑΤΗΘΗΣΕΤΑΙ

Etymology: The verb συλλαμβάνω (syllambanō) is formed from the prefix σύν (syn), meaning 'with' or 'together', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'. The combination implies 'taking together' or 'seizing with'.

G0846

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G1644

Part of Speech: Noun

Sounds like: ek-klay-see-as-TAYS

Translations: Preacher, a Preacher, Ecclesiastes, a Teacher, a Teacher of the Assembly

Notes: This word refers to a preacher or a teacher, specifically one who addresses an assembly or congregation. It is famously used as the title of the Old Testament book of Ecclesiastes, where the author is presented as a 'Preacher' or 'Teacher'. It is a compound word derived from 'ἐκκλησία' (ekklesia), meaning 'assembly' or 'church', and a suffix indicating a person who performs an action related to that assembly.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΔΑΣΚΑΛΟΣ, ΚΗΡΥΞ

Etymology: From Ancient Greek ἐκκλησιαστής (ekklēsiastḗs, “member of an assembly, speaker in an assembly”), from ἐκκλησιάζω (ekklēsiázō, “to hold an assembly”), from ἐκκλησία (ekklēsía, “assembly, congregation”).

G2147

Part of Speech: Verb

Sounds like: yoo-REIN

Translations: to find, to discover, to obtain, to learn

Notes: This word is the aorist active infinitive form of the verb 'εὑρίσκω' (heuriskō), meaning 'to find' or 'to discover'. It is used to express the action of finding something or someone, or coming to know something. For example, it can be used in phrases like 'to find a way' or 'to find truth'.

Inflection: Infinitive, Aorist, Active

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ

Etymology: The word 'εὑρίσκω' (heuriskō) comes from Proto-Indo-European. It is related to words meaning 'to get' or 'to obtain'.

G1934

Part of Speech: Verb

Sounds like: eh-peh-ZAY-tay-sen

Translations: he sought, he searched for, he desired, he demanded

Notes: This word is a compound verb formed from the preposition ἘΠΙ (EPI), meaning 'upon' or 'in addition to,' and the verb ΖΗΤΕΩ (ZĒTEŌ), meaning 'to seek.' It describes an action of seeking or searching with intensity, often implying a diligent or earnest pursuit. It can also mean to desire something strongly or to demand it. It is used in the past tense, indicating that the action of seeking or desiring has already occurred.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΖΗΤΕΩ, ΑΙΤΕΩ, ΕΚΖΗΤΕΩ

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G5505

Part of Speech: Numeral

Sounds like: khee-LEE-ohn

Translations: of a thousand, of thousands

Notes: This word is the genitive plural form of the numeral 'thousand'. It is used to indicate possession or origin related to a quantity of one thousand, or simply 'of thousands'. For example, it could be used in phrases like 'the strength of a thousand men' or 'from thousands of years'.

Inflection: Genitive, Plural, All genders

Etymology: The word 'χίλιοι' (chilioi) comes from the Ancient Greek 'χίλιοι' (khílioi), meaning 'thousand'. Its ultimate origin is uncertain, but it is believed to be pre-Greek or from an unknown source.

G5124

Part of Speech: Pronoun, Adjective

Sounds like: TOO-toys

Translations: (to) these, (for) these, (with) these, (by) these

Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G2117